WEBVTT

00:00:00.000 --> 00:00:07.000
 Tonight we start an eight week series, that's not really a series at all, we're looking

00:00:07.000 --> 00:00:09.800
 at just different Psalms throughout the next eight weeks.

00:00:09.800 --> 00:00:14.400
 A lot of that's because our congregation is extremely transient in July and August and

00:00:14.400 --> 00:00:16.440
 so we'll have different preachers and things.

00:00:16.440 --> 00:00:19.719
 So we'll be picking different Psalms throughout the summer and looking at those.

00:00:19.719 --> 00:00:25.160
 So tonight we look at the passage we just read, Psalm 16.

00:00:25.160 --> 00:00:29.400
 This is a Psalm of David as you would have seen in the superscript there at the beginning

00:00:29.399 --> 00:00:35.759
 and David is struggling when he writes this.

00:00:35.759 --> 00:00:40.320
 You can see that in the very first verse he says, preserve me, O God, for in you I take

00:00:40.320 --> 00:00:41.320
 refuge.

00:00:41.320 --> 00:00:47.280
 So probably David is fighting for his life in some way and we're not sure if that's

00:00:47.280 --> 00:00:50.920
 physically or spiritually.

00:00:50.920 --> 00:00:56.679
 But most commentators think that David writes this Psalm after several of the things that

00:00:56.679 --> 00:01:00.920
 have happened in David's life that have brought him to a place of despair.

00:01:00.920 --> 00:01:10.799
 So David's own son, David's own son assaulted his sister in 1 Samuel 13, Tamar.

00:01:10.799 --> 00:01:16.640
 And then David's other son betrayed him and tried to take his throne and wedged war against

00:01:16.640 --> 00:01:19.239
 him not long after that.

00:01:19.239 --> 00:01:24.599
 And David had done some of the same types of things himself.

00:01:24.599 --> 00:01:27.919
 David had taken another man's wife.

00:01:27.919 --> 00:01:32.199
 David had murdered the man.

00:01:32.199 --> 00:01:38.479
 So David had done the types of things that his sons later would come and do as well.

00:01:38.479 --> 00:01:44.119
 And here David is struggling with something.

00:01:44.119 --> 00:01:47.079
 And there's a lot that David could be struggling with here.

00:01:47.079 --> 00:01:48.079
 We don't know exactly.

00:01:48.079 --> 00:01:53.639
 And so we have this little word at the beginning, a mixtam of David.

00:01:53.640 --> 00:01:59.079
 And all, we don't know exactly what this word means, but the best guess so far we think

00:01:59.079 --> 00:02:04.200
 is that it might mean an inscription, like the type of inscription you would put on a

00:02:04.200 --> 00:02:05.599
 gravestone.

00:02:05.599 --> 00:02:13.759
 So David is saying something like, in the midst of absolute struggle of all kinds, this

00:02:13.759 --> 00:02:17.680
 is what I need inscribed on my heart.

00:02:17.680 --> 00:02:23.360
 If my heart was like a gravestone, if my heart was dead, I need to have something inscribed

00:02:23.360 --> 00:02:24.360
 on it.

00:02:24.360 --> 00:02:29.560
 And it's Psalm 16 that he says, I need to have inscribed, written, carved in stone,

00:02:29.560 --> 00:02:32.760
 right into the fabric of my heart.

00:02:32.760 --> 00:02:38.400
 And so that means that he's saying, whatever this Psalm is going to say, it is exactly

00:02:38.400 --> 00:02:45.440
 what you need no matter what type of external circumstances you may be facing.

00:02:45.439 --> 00:02:54.879
 So it could be that like David or like David's sons, your own personal failures have brought

00:02:54.879 --> 00:03:01.759
 you to a place in life that have broken you or that you can't get out of.

00:03:01.759 --> 00:03:06.079
 Or it could be that there's something that's happened to you.

00:03:06.079 --> 00:03:09.079
 You've been sinned against in an extreme way.

00:03:09.079 --> 00:03:10.719
 And that feels like it's breaking you.

00:03:10.719 --> 00:03:15.240
 Or it could be that there's some curse that's been laid upon this world, like sin, sickness,

00:03:15.240 --> 00:03:19.240
 and death that's happening to you or your beloved, your family member.

00:03:19.240 --> 00:03:23.320
 And you are pushed down now below the depths of the water line.

00:03:23.320 --> 00:03:28.640
 And David's saying, whatever might be the external circumstance you're facing, there's

00:03:28.640 --> 00:03:32.520
 a way to have your head above the water.

00:03:32.520 --> 00:03:36.400
 There's a buoyancy, a buoyancy of heart that you can have.

00:03:36.400 --> 00:03:41.960
 And it's by inscribing the message of Psalm 16 right there into the depths of your soul.

00:03:41.960 --> 00:03:45.920
 And so what he's talking about here is that no matter what's going on in your life, there's

00:03:45.920 --> 00:03:47.400
 a way to have well-being.

00:03:47.400 --> 00:03:49.719
 There's a way to have safety of soul.

00:03:49.719 --> 00:03:52.960
 There's a way to stand in heart.

00:03:52.960 --> 00:03:57.560
 And he's talking here about the possibility of joy.

00:03:57.560 --> 00:04:02.879
 How can you have joy in the midst of all those types of things?

00:04:02.879 --> 00:04:03.879
 So let's think about that.

00:04:03.879 --> 00:04:05.240
 That's what Psalm 16 teaches us.

00:04:05.240 --> 00:04:07.200
 What is joy?

00:04:07.200 --> 00:04:08.719
 And then how to seek it.

00:04:08.719 --> 00:04:09.719
 What is joy?

00:04:09.719 --> 00:04:10.719
 And how can you seek it?

00:04:10.719 --> 00:04:12.039
 And what is joy?

00:04:12.039 --> 00:04:16.279
 All right, there's a contrast here from verses 2 to 4.

00:04:16.279 --> 00:04:20.360
 In verse 2 he says, I say to the Lord, You are my Lord.

00:04:20.360 --> 00:04:22.560
 I have nothing good, no good apart from You.

00:04:22.560 --> 00:04:27.199
 So on the one hand he says, I know that if I don't have God in my life, I don't have

00:04:27.199 --> 00:04:29.480
 anything good ultimately.

00:04:29.480 --> 00:04:33.759
 And then he says, to the saints in the land, all the people that are loving and following

00:04:33.759 --> 00:04:36.000
 the Lord, they're doing well.

00:04:36.000 --> 00:04:37.199
 They're excellent ones.

00:04:37.199 --> 00:04:39.480
 But chapter, oh sorry, verse 4.

00:04:39.480 --> 00:04:44.200
 He says, the sorrows of those who run after other gods will always multiply.

00:04:44.200 --> 00:04:45.200
 So you see the contrast?

00:04:45.200 --> 00:04:51.120
 He's saying, I know that if I chase after the Lord, no matter what, I have good in my

00:04:51.120 --> 00:04:55.319
 life because I have the Lord and He is good.

00:04:55.319 --> 00:04:59.240
 And I know that I look out and I see all sorts of people chasing after all sorts of little

00:04:59.240 --> 00:05:00.960
 gods.

00:05:00.960 --> 00:05:06.840
 They're chasing after bails, as the text put it, could be the God of grain, the God of

00:05:06.839 --> 00:05:12.119
 any type of religion, could be the God of sexual fulfillment and money and power, anything.

00:05:12.119 --> 00:05:16.359
 He says, any God that you may chase after other than the true God, you will multiply

00:05:16.359 --> 00:05:17.359
 your sorrow.

00:05:17.359 --> 00:05:18.359
 And you see what he's saying there?

00:05:18.359 --> 00:05:20.879
 You got to read between the lines just a little bit.

00:05:20.879 --> 00:05:25.479
 He's struggling, but he's saying, I see people all around me that are chasing after all sorts

00:05:25.479 --> 00:05:30.719
 of little gods and their life is going so well.

00:05:30.719 --> 00:05:32.120
 It looks like they're not struggling.

00:05:32.120 --> 00:05:34.279
 It looks like they don't have sorrows in their life.

00:05:34.279 --> 00:05:36.039
 And he's saying, but I know Lord.

00:05:36.040 --> 00:05:41.240
 You see, he's preaching to himself and saying, I know that even though my external circumstances

00:05:41.240 --> 00:05:49.240
 are terrible, that if I chase after the true God, I will ultimately have the good.

00:05:49.240 --> 00:05:53.200
 And if I chase, but if I chase after the bails, even though that may temporarily make my life

00:05:53.200 --> 00:05:57.200
 look great, that's only going to multiply sorrows.

00:05:57.200 --> 00:06:00.560
 You see, he's contrasting those two things there.

00:06:00.560 --> 00:06:03.480
 He's saying, one of those will bring you joy and one of those ultimately wants.

00:06:03.480 --> 00:06:11.319
 He's saying, in other words, you see that joy is not related to your circumstances, that

00:06:11.319 --> 00:06:12.319
 you can have joy.

00:06:12.319 --> 00:06:17.879
 You can have a peace, a true happiness in the depths of your souls that goes beyond external

00:06:17.879 --> 00:06:18.879
 circumstances.

00:06:18.879 --> 00:06:20.680
 That's the point of the contrast.

00:06:20.680 --> 00:06:26.360
 Now if you ask, what is that joy exactly, you can find out by coming back to verse two

00:06:26.360 --> 00:06:34.879
 again and noting that the King James version translates this very differently than the ESV

00:06:34.879 --> 00:06:36.520
 does.

00:06:36.520 --> 00:06:41.199
 So the old King James says in verse two, instead of, I have no good apart from you, Lord.

00:06:41.199 --> 00:06:47.040
 It says, my good extended not to thee.

00:06:47.040 --> 00:06:51.319
 Now the reason that that's a very different translation is because the text is actually

00:06:51.319 --> 00:06:52.319
 ambiguous.

00:06:52.319 --> 00:06:53.960
 It could go either way.

00:06:53.960 --> 00:06:55.060
 You could translate it either way.

00:06:55.060 --> 00:07:00.759
 You could say, my good extended not to thee, or I have no good apart from you.

00:07:00.759 --> 00:07:04.199
 And so different translations do it differently.

00:07:04.199 --> 00:07:06.759
 Now the beauty of it is we don't really have to choose.

00:07:06.759 --> 00:07:09.319
 We can just say they're both true.

00:07:09.319 --> 00:07:12.120
 On the one hand, David says, I've got no good apart from you.

00:07:12.120 --> 00:07:15.720
 I know that if I chase after little gods in my life, it may look like that might improve

00:07:15.720 --> 00:07:19.800
 my circumstances, but it won't bring me joy.

00:07:19.800 --> 00:07:20.800
 Why?

00:07:20.800 --> 00:07:25.360
 Because my good extended not to thee.

00:07:25.360 --> 00:07:26.360
 What does that mean?

00:07:26.360 --> 00:07:28.879
 You see what the King James is getting at?

00:07:28.879 --> 00:07:30.439
 What David's saying?

00:07:30.439 --> 00:07:40.360
 He's saying that no matter how well I do in this life, no matter how much mercy I show,

00:07:40.360 --> 00:07:49.319
 no matter how much love I show to other people, I add no good to God's being in himself.

00:07:49.319 --> 00:07:52.279
 He's getting very theological here.

00:07:52.279 --> 00:07:56.279
 He's saying my good extended not to thee.

00:07:56.279 --> 00:08:02.079
 No matter how much I do, no matter how many good decisions I make, no matter if I follow

00:08:02.079 --> 00:08:09.079
 the Lord every day of my life, my good doesn't add anything to God's good.

00:08:09.079 --> 00:08:12.120
 Now why would he be saying that in this circumstance?

00:08:12.120 --> 00:08:18.719
 Why would he be saying that I can add nothing to the being of the living God?

00:08:18.720 --> 00:08:22.280
 And the reason he's saying that I think is because he's trying to highlight the definition

00:08:22.280 --> 00:08:23.960
 of joy.

00:08:23.960 --> 00:08:25.460
 What is joy?

00:08:25.460 --> 00:08:29.720
 And the answer is God is joy.

00:08:29.720 --> 00:08:36.240
 You see he's saying I know I can't by my goodness, by my happiness, by my circumstances, by my

00:08:36.240 --> 00:08:38.879
 choices add anything to the being of God.

00:08:38.879 --> 00:08:45.360
 And that's because God is completely satisfied by God.

00:08:45.360 --> 00:08:48.360
 God has the fullness of joy.

00:08:48.360 --> 00:08:49.879
 God is the fullness of joy.

00:08:49.879 --> 00:08:53.919
 He is completely happy in himself.

00:08:53.919 --> 00:08:57.840
 Your good extended not into his being.

00:08:57.840 --> 00:09:00.960
 He is the truly satisfied one.

00:09:00.960 --> 00:09:05.600
 And David realizes that he, you see, what's joy for us?

00:09:05.600 --> 00:09:13.180
 In other words, joy for us is a creaturely image of the type of satisfaction that God

00:09:13.180 --> 00:09:16.720
 has in himself.

00:09:16.720 --> 00:09:17.720
 What is joy?

00:09:17.720 --> 00:09:22.920
 Joy is simply when you have what God has in his own heart.

00:09:22.920 --> 00:09:24.639
 It's having a heart like God.

00:09:24.639 --> 00:09:26.440
 It's thinking God's thoughts.

00:09:26.440 --> 00:09:31.160
 It's having God's emotional life after him, according to him.

00:09:31.160 --> 00:09:32.720
 That's what joy is in the Bible.

00:09:32.720 --> 00:09:36.000
 Joy is having a heart like God has.

00:09:36.000 --> 00:09:42.600
 Joy is being satisfied in God because God is satisfied totally in God.

00:09:42.600 --> 00:09:47.680
 And so that means very simply that David is saying, no matter what's going on in

00:09:47.679 --> 00:09:53.479
 your life, if you want to have joy, you've got to get God.

00:09:53.479 --> 00:09:56.959
 If you want to have joy, chase after God, not after stuff, not after the things of this

00:09:56.959 --> 00:09:58.359
 world.

00:09:58.359 --> 00:10:04.000
 And so that's why he culminates this whole psalm in verses 9 to 11.

00:10:04.000 --> 00:10:06.559
 So if you jump down to verse 9 to 11, you can see this.

00:10:06.559 --> 00:10:11.599
 He says, therefore my heart is glad, verse 11, ultimately, you make known to me the

00:10:11.599 --> 00:10:17.439
 path of life in your presence, Lord, there is fullness of joy.

00:10:17.440 --> 00:10:20.880
 In the presence of the living God, there is fullness of joy.

00:10:20.880 --> 00:10:25.280
 And if you back up just a bit in verses 5 and 6, he reflects on that.

00:10:25.280 --> 00:10:29.360
 And he says in verse 5 and 6, the Lord is my portion and my cup.

00:10:29.360 --> 00:10:33.520
 And you see, he's saying there, what is the portion?

00:10:33.520 --> 00:10:34.520
 The Lord is my portion.

00:10:34.520 --> 00:10:36.360
 He's talking about land.

00:10:36.360 --> 00:10:39.600
 He's reaching back all the way to the book of Joshua and talking about when the land,

00:10:39.600 --> 00:10:42.560
 the portion, was allotted to every one of the tribes of Israel.

00:10:42.560 --> 00:10:46.000
 And he's saying, I don't need land.

00:10:46.000 --> 00:10:48.519
 I don't need stuff.

00:10:48.519 --> 00:10:52.759
 The Lord is more important to me than my stuff is, than my land, my portion.

00:10:52.759 --> 00:10:54.519
 The Lord is my inheritance.

00:10:54.519 --> 00:10:58.840
 He's thinking like a Levite, because remember the Levites, they weren't given land.

00:10:58.840 --> 00:11:00.720
 Instead, they were given the Lord.

00:11:00.720 --> 00:11:02.799
 The portion of the Levites is just the Lord.

00:11:02.799 --> 00:11:04.919
 And so the Levites live all over the land.

00:11:04.919 --> 00:11:08.279
 And he's thinking like a Levite saying, that's it, that if I truly want to have joy, I got

00:11:08.279 --> 00:11:14.759
 to realize that my stuff, my circumstances, my wealth, my economic prosperity is not ever

00:11:14.759 --> 00:11:16.439
 going to do it for me.

00:11:16.439 --> 00:11:17.439
 And then what does he say?

00:11:17.439 --> 00:11:20.840
 The Lord is not only my portion, my inheritance, my land.

00:11:20.840 --> 00:11:22.399
 The Lord is my land, my stuff.

00:11:22.399 --> 00:11:25.679
 He says, the Lord is my cup.

00:11:25.679 --> 00:11:30.399
 And he's talking there about the contents of a cup where almost every time throughout

00:11:30.399 --> 00:11:35.480
 the Old Testament, when you see the cup being talked about, it's the cup of judgment.

00:11:35.480 --> 00:11:36.480
 The cup of judgment.

00:11:36.480 --> 00:11:40.960
 But here he says, no, the Lord is my cup, meaning the Lord has become to me like sweet

00:11:40.960 --> 00:11:41.960
 wine.

00:11:41.960 --> 00:11:46.560
 That no matter what's going on in my life, when I chase after the Lord, when I seek the

00:11:46.560 --> 00:11:50.120
 Lord, it's like drinking the sweet wine to me.

00:11:50.120 --> 00:11:52.160
 No longer judgment but sweet wine.

00:11:52.160 --> 00:11:55.320
 All right, here's the point.

00:11:55.320 --> 00:12:05.240
 That means in all this, very simply, David is saying that the goal of your life today

00:12:05.240 --> 00:12:14.960
 is to be with God and to find your happiness rooted entirely in your relationship with

00:12:14.960 --> 00:12:16.480
 Him.

00:12:16.480 --> 00:12:24.600
 You were made for God and you can't have joy apart from a relationship with Him.

00:12:24.600 --> 00:12:29.440
 And that means that if your son betrays you and tries to start a new kingdom, your joy

00:12:29.440 --> 00:12:31.960
 is in the Lord.

00:12:31.960 --> 00:12:45.920
 And if you sin wildly and murder a man whose wife you stole, you can still find joy by

00:12:45.920 --> 00:12:52.080
 coming to the Lord in repentance.

00:12:52.080 --> 00:12:56.480
 You can have joy no matter what has happened in your life, no matter what is happening

00:12:56.480 --> 00:12:57.480
 in your life.

00:12:57.480 --> 00:13:03.639
 You can find perhaps even in those times more and more and more joy because you realize

00:13:03.639 --> 00:13:10.039
 you need God more and more and more as your circumstances get harder.

00:13:10.039 --> 00:13:14.639
 Now secondly, that leaves us to ask how do you seek that joy?

00:13:14.639 --> 00:13:16.600
 How do you chase after it?

00:13:16.600 --> 00:13:24.279
 All right, if you look down at verse 11, he tells us he says in verse 11, you owe God

00:13:24.279 --> 00:13:27.360
 make known to me the path of life.

00:13:27.360 --> 00:13:32.720
 Now the scholars, the biblical scholars, they pick up on a number of connections between

00:13:32.720 --> 00:13:35.639
 Psalm 16 and other parts of the Bible.

00:13:35.639 --> 00:13:40.159
 So it's referenced explicitly not too often but implicitly all over the place.

00:13:40.159 --> 00:13:43.159
 And one of those connections is surprising.

00:13:43.159 --> 00:13:48.360
 It's hard to see, but it's verse 11 and all the way over in Ephesians 1 in the New Testament.

00:13:48.360 --> 00:13:53.720
 And so here David says, Lord, you God make known to me the path of life.

00:13:53.720 --> 00:14:00.399
 And then in Ephesians 1 it says God has made known the mystery of life.

00:14:00.399 --> 00:14:03.960
 So he says you owe God in the Old Testament make known to me the path of life and you

00:14:03.960 --> 00:14:08.519
 owe God in the New Testament have made known Paul says the mystery of life.

00:14:08.519 --> 00:14:14.200
 And the mystery there is that secret thing hidden for all ages which is the true answer,

00:14:14.200 --> 00:14:16.440
 the true possibility of joy.

00:14:16.440 --> 00:14:19.160
 And he says you owe God have made known the mystery of life.

00:14:19.160 --> 00:14:23.320
 And you know what Paul's going to say there, what is the mystery of life?

00:14:23.320 --> 00:14:26.760
 If you've been in the church for any time, well, we don't have to go even to the rest

00:14:26.760 --> 00:14:28.000
 of Ephesians 1 to find out.

00:14:28.000 --> 00:14:31.840
 You stay right here, Psalm 16 verse 10.

00:14:31.840 --> 00:14:38.200
 And verse 10 it says this, David says you owe God will not abandon my soul to shield,

00:14:38.200 --> 00:14:40.680
 to death.

00:14:40.680 --> 00:14:44.440
 You will not let your holy ones see corruption.

00:14:44.440 --> 00:14:47.560
 And so you see verse 11 says you've made known the path of life of God.

00:14:47.559 --> 00:14:54.119
 Ephesians 1 says you God make known the mystery of life, the true path of joy.

00:14:54.119 --> 00:14:58.399
 And then he says and you owe God, David says will not let my body see corruption.

00:14:58.399 --> 00:15:01.159
 You'll not let me see sheol.

00:15:01.159 --> 00:15:05.000
 And if you think about that for just a second, you've got to say something like this.

00:15:05.000 --> 00:15:07.199
 David's dead.

00:15:07.199 --> 00:15:10.239
 David's body is in the ground.

00:15:10.239 --> 00:15:14.159
 David's bones can be found somewhere in the land of Israel.

00:15:14.159 --> 00:15:16.599
 He's a dead man.

00:15:16.600 --> 00:15:19.000
 And that's why there's an incredibly important connection.

00:15:19.000 --> 00:15:26.159
 You come to the New Testament and then Acts chapter 2 verse 31, Paul says, Peter, I should

00:15:26.159 --> 00:15:31.759
 say, says this, brothers, I may say to you with confidence about the patriarch David

00:15:31.759 --> 00:15:39.159
 that he died and was buried and his tomb is still with us today.

00:15:39.159 --> 00:15:43.519
 Being therefore, you see what Peter's doing, he's saying, look, I read Psalm 16 and I've

00:15:43.519 --> 00:15:46.519
 concluded something that there's only one possible answer to this.

00:15:46.519 --> 00:15:50.519
 If David said, Lord, you're not going to let my body see corruption, but David, we know

00:15:50.519 --> 00:15:52.879
 where David's tomb is.

00:15:52.879 --> 00:15:57.879
 Peter says, then he says this, David therefore was a prophet.

00:15:57.879 --> 00:16:02.960
 And knowing that God had sworn by an oath to him that he would set one of his descendants

00:16:02.960 --> 00:16:08.799
 on his throne, he foresaw and spoke about the resurrection of the Christ, that he was

00:16:08.799 --> 00:16:13.799
 not abandoned to Hades, that his flesh would never see corruption.

00:16:13.799 --> 00:16:19.120
 And that means that Psalm 16 is talking about Jesus Christ.

00:16:19.120 --> 00:16:20.359
 What is the path of life?

00:16:20.359 --> 00:16:23.759
 What Ephesians 1 says, well, the mystery of life has been revealed.

00:16:23.759 --> 00:16:31.599
 Psalm 1610 says there is one whose body will not see corruption and it wasn't David.

00:16:31.599 --> 00:16:37.439
 And Peter tells us, he says, the answer is that this is about the resurrection.

00:16:37.439 --> 00:16:39.079
 Psalm 16.

00:16:39.080 --> 00:16:44.080
 In Acts 15, Paul picks up on it and he says, here's the gospel.

00:16:44.080 --> 00:16:45.840
 Jesus Christ was buried.

00:16:45.840 --> 00:16:50.360
 He was raised on the third day in accordance with the scriptures.

00:16:50.360 --> 00:16:51.960
 And that last little line is so important.

00:16:51.960 --> 00:16:57.000
 He's saying it's the scriptures that told us that Jesus would die, but his body would

00:16:57.000 --> 00:16:58.280
 not see corruption.

00:16:58.280 --> 00:16:59.920
 What's scriptures?

00:16:59.920 --> 00:17:01.080
 He's talking about the Old Testament.

00:17:01.080 --> 00:17:02.400
 He's talking about Psalm 16.

00:17:02.400 --> 00:17:07.759
 He's saying the scriptures of old told us that his body would never see corruption.

00:17:07.759 --> 00:17:13.079
 Remember what Jesus said, I am the way, the truth, and the life.

00:17:13.079 --> 00:17:15.160
 You can translate it, I am the path.

00:17:15.160 --> 00:17:18.359
 It's the same word, the path, the truth, and the life.

00:17:18.359 --> 00:17:19.440
 He is the path.

00:17:19.440 --> 00:17:23.720
 Verse 11, Lord, you make known the path of life.

00:17:23.720 --> 00:17:30.119
 And the path of life is verse 10, the one whose body would never see corruption.

00:17:30.119 --> 00:17:32.240
 And his never did.

00:17:32.240 --> 00:17:34.920
 He was raised from the dead and he is the path of life.

00:17:34.920 --> 00:17:37.240
 And that means a very simple second message.

00:17:37.240 --> 00:17:41.839
 You know, if the first message of this text is you can't have joy in your life by chasing

00:17:41.839 --> 00:17:44.400
 little gods, only by seeking the Lord.

00:17:44.400 --> 00:17:51.279
 The second simple message is the fullness of joy comes through seeking, through knowing,

00:17:51.279 --> 00:17:57.160
 through finding Jesus Christ, through being with God by way of the resurrection of Jesus

00:17:57.160 --> 00:17:58.160
 Christ.

00:17:58.160 --> 00:18:01.079
 That's the message of the passage.

00:18:01.079 --> 00:18:05.920
 And so that means that ultimately the passage is saying, in your presence there is fullness

00:18:05.920 --> 00:18:11.640
 of joy, when you get to be with Jesus, that is the fullness of joy.

00:18:11.640 --> 00:18:14.180
 That is the moment you were made for.

00:18:14.180 --> 00:18:18.680
 That is true joy.

00:18:18.680 --> 00:18:29.240
 Now verse 11 is ultimately saying that the greatest moment of joy you will ever have

00:18:29.240 --> 00:18:33.600
 is getting to be with God in Jesus Christ one day.

00:18:33.600 --> 00:18:35.240
 That's true joy.

00:18:35.240 --> 00:18:39.120
 And you might say as we start to draw things to a close, and it's so early tonight by the

00:18:39.120 --> 00:18:45.240
 way, you might say, what about today?

00:18:45.240 --> 00:18:49.720
 You know, this passage is ultimately saying, yeah, I can have joy, but that joy, the fullness

00:18:49.720 --> 00:18:55.599
 of that joy is when I will see the one who did not see corruption.

00:18:55.599 --> 00:18:56.920
 And that is in my future.

00:18:56.920 --> 00:18:57.920
 That's ultimate joy.

00:18:57.920 --> 00:18:58.920
 That's the fullness of joy.

00:18:58.920 --> 00:18:59.920
 That's yet to come.

00:18:59.920 --> 00:19:04.559
 And you say, but what about my penultimate joy?

00:19:04.559 --> 00:19:11.000
 You know, I want, I desire eye long for joy today in the midst of these types of circumstances

00:19:11.000 --> 00:19:13.799
 that we've been talking about.

00:19:13.799 --> 00:19:20.480
 And David says, okay, verse nine, therefore, what does he say?

00:19:20.480 --> 00:19:29.399
 He says, therefore today my heart is glad and my whole being rejoices.

00:19:29.400 --> 00:19:35.120
 My flesh is secure because he did not let his holy one see corruption.

00:19:35.120 --> 00:19:36.880
 And you see what David's doing?

00:19:36.880 --> 00:19:43.880
 He's saying you can actually find joy in the penultimate and today knowing the fullness

00:19:43.880 --> 00:19:48.440
 of that joy will not be realized ultimately until you see the living Christ, but by simply

00:19:48.440 --> 00:19:49.720
 doing a few things.

00:19:49.720 --> 00:19:54.080
 One of them is doing a bit of theology.

00:19:54.080 --> 00:19:57.400
 He's saying, actually, you've got to, you've got to consider, you've got to use your mind.

00:19:57.400 --> 00:20:04.759
 You've got to say, you've got to say the Lord did not let Jesus Christ see corruption.

00:20:04.759 --> 00:20:08.880
 Mind heart, you gotta, he's saying you got to preach to yourself.

00:20:08.880 --> 00:20:12.720
 And you've got to say, look, you could, you can have joy today because the resurrection

00:20:12.720 --> 00:20:14.600
 has already happened.

00:20:14.600 --> 00:20:15.600
 You're secure.

00:20:15.600 --> 00:20:20.360
 You see, in other words, you could put it like this, let's flip it and let's, let's

00:20:20.360 --> 00:20:23.360
 flip it and, and speak about the negative side.

00:20:23.360 --> 00:20:25.640
 What takes away?

00:20:25.640 --> 00:20:28.920
 What takes away the possibility of joy in your life today?

00:20:28.920 --> 00:20:31.640
 I think there are a few things, there are probably more, a few things I think of.

00:20:31.640 --> 00:20:34.880
 One of them is anxiety.

00:20:34.880 --> 00:20:37.480
 Anxiety will, will rip your joy away.

00:20:37.480 --> 00:20:43.720
 And anxiety is when you not merely stress, not merely worry about your workload.

00:20:43.720 --> 00:20:50.480
 Anxiety is when you imagine hypothetical scenarios out in front of you that do not exist, that

00:20:50.480 --> 00:20:53.800
 picture in your mind, the worst possible scenarios of loss.

00:20:53.800 --> 00:20:55.120
 That's anxiety.

00:20:55.119 --> 00:21:00.159
 When you really struggle with anxiety, you cannot get away from thinking about circumstances

00:21:00.159 --> 00:21:04.359
 of loss all the time that do not exist.

00:21:04.359 --> 00:21:09.719
 So you're worried about losing this relationship, this reputation you've built, your successes,

00:21:09.719 --> 00:21:14.119
 your financial security, whatever it may be.

00:21:14.119 --> 00:21:18.799
 And when you play that game, anxiety will rip away your joy.

00:21:18.799 --> 00:21:24.000
 Another thing that rips away your joy is guilt.

00:21:24.000 --> 00:21:30.640
 When you have things in your life that you're wrestling with, that will rip away your joy.

00:21:30.640 --> 00:21:32.720
 You struggle in your life with shame.

00:21:32.720 --> 00:21:34.359
 That will take your joy away.

00:21:34.359 --> 00:21:38.279
 If you say, look, I know the Lord has forgiven me, but I'm not sure I've been willing to

00:21:38.279 --> 00:21:39.599
 forgive myself.

00:21:39.599 --> 00:21:41.440
 That will take your joy away.

00:21:41.440 --> 00:21:43.599
 That'll snatch your joy.

00:21:43.599 --> 00:21:45.079
 You see, what do you do?

00:21:45.079 --> 00:21:46.400
 You see what he's doing here?

00:21:46.400 --> 00:21:48.279
 He's doing a bit of theology.

00:21:48.279 --> 00:21:49.880
 He's considering.

00:21:49.880 --> 00:21:56.600
 He's saying, if the resurrection is real, and if I have Jesus Christ, then what I can

00:21:56.600 --> 00:22:03.680
 say is no matter what I might lose in this life, I have something I can't lose.

00:22:03.680 --> 00:22:04.680
 That's what he's doing.

00:22:04.680 --> 00:22:10.120
 He's saying, you know, what gives me penultimate joy in today is knowing that if I seek Jesus,

00:22:10.120 --> 00:22:14.680
 I have what cannot be lost forever.

00:22:14.680 --> 00:22:16.960
 And one day I'll truly get it.

00:22:16.960 --> 00:22:24.360
 If my son raises up a kingdom against me, I still have the resurrection of Jesus Christ.

00:22:24.360 --> 00:22:31.720
 You know, if my son does that, what his son did, I still have the resurrection.

00:22:31.720 --> 00:22:36.319
 If I, oh David, you're the man, remember Nathan's words?

00:22:36.319 --> 00:22:37.319
 You're the man.

00:22:37.319 --> 00:22:38.319
 You did it.

00:22:38.319 --> 00:22:39.319
 You murdered.

00:22:39.319 --> 00:22:44.400
 You took from another in the most heinous of ways.

00:22:44.400 --> 00:22:49.640
 And he's saying, even in that, if I'm willing to bow the knee before the cross and resurrection,

00:22:49.640 --> 00:22:55.720
 the man himself, Jesus Christ, I can in the penultimate say, I have what cannot be lost

00:22:55.720 --> 00:22:59.240
 even if I try to give it away.

00:22:59.240 --> 00:23:01.040
 That's the beauty of the gospel.

00:23:01.040 --> 00:23:04.280
 You see, it's the gospel that has the possibility of giving you joy.

00:23:04.280 --> 00:23:06.640
 Now last thing, what do you do?

00:23:06.640 --> 00:23:08.200
 That means you do some theology.

00:23:08.200 --> 00:23:13.440
 Secondly, it means you do what we're told in 1 Peter 5, 5 to 7, which is exactly what

00:23:13.440 --> 00:23:14.559
 he's doing here.

00:23:14.559 --> 00:23:17.000
 You cast your cares upon him.

00:23:17.000 --> 00:23:18.960
 You cast, it's the same word for anxiety.

00:23:18.960 --> 00:23:23.920
 You cast your marim not, oh, your anxiety is upon him because he cares for you.

00:23:23.920 --> 00:23:29.960
 You lift up your fears to the Lord and you consider, if I have Jesus Christ, I've got

00:23:29.960 --> 00:23:32.080
 something that will never leave me.

00:23:32.080 --> 00:23:33.960
 I've got true safety of heart.

00:23:33.960 --> 00:23:35.960
 I can be buoyant.

00:23:35.960 --> 00:23:41.840
 You know, remember here he says, last thing, he says, he says, Lord, he's talking about

00:23:41.840 --> 00:23:42.840
 Jesus.

00:23:42.839 --> 00:23:44.319
 He's talking about him fully, but he's talking about Jesus.

00:23:44.319 --> 00:23:47.359
 He says, Jesus, you are my portion.

00:23:47.359 --> 00:23:48.759
 You're my inheritance.

00:23:48.759 --> 00:23:50.599
 I don't need land.

00:23:50.599 --> 00:23:53.359
 We all like to own land, but ultimately I don't need land.

00:23:53.359 --> 00:23:54.939
 I have Jesus.

00:23:54.939 --> 00:23:57.159
 If I lose my land, it's okay.

00:23:57.159 --> 00:23:59.679
 And he says, Lord, you're my cup.

00:23:59.679 --> 00:24:03.720
 And every other time we see cup, most of the time it's about drinking the cup of God's

00:24:03.720 --> 00:24:04.720
 judgment.

00:24:04.720 --> 00:24:09.720
 But when you can have Jesus, you can say, no, I have a cup of sweet wine, not the cup of

00:24:09.720 --> 00:24:10.720
 judgment.

00:24:10.720 --> 00:24:12.839
 Lord, I'm safe from corruption.

00:24:12.839 --> 00:24:16.720
 My flesh ultimately will do all secure because he's prophesying.

00:24:16.720 --> 00:24:21.079
 He knows that one day he will have Jesus.

00:24:21.079 --> 00:24:27.759
 And that means that finding joy in God, last thing, finding joy in God, finding joy in

00:24:27.759 --> 00:24:32.759
 God is the highest aim of your life.

00:24:32.759 --> 00:24:39.319
 This life is not about what you do, but who you become in Christ.

00:24:39.319 --> 00:24:45.399
 The highest joy of your life, the highest purpose is to seek joy in God through Jesus

00:24:45.399 --> 00:24:46.399
 Christ.

00:24:46.399 --> 00:24:49.319
 That's what you're made for.

00:24:49.319 --> 00:24:52.559
 Let me end with two quotes.

00:24:52.559 --> 00:24:53.559
 Love both of these quotes.

00:24:53.559 --> 00:24:56.359
 One from Jonathan Edwards.

00:24:56.359 --> 00:24:57.359
 He says this.

00:24:57.359 --> 00:25:02.119
 He wrote and stitched into his jacket as he often did.

00:25:02.119 --> 00:25:08.559
 Edwards, the great American theologian of the 18th century, he said, resolved to endeavor,

00:25:08.559 --> 00:25:15.919
 to obtain for myself as much happiness in the other world as I possibly can.

00:25:15.919 --> 00:25:22.159
 With all the power, might, vigor, and vehemence, yes, even violence that I am capable of, or

00:25:22.159 --> 00:25:25.279
 can bring myself to exert in any way that can be thought of.

00:25:25.279 --> 00:25:26.279
 Now you see what he's saying?

00:25:26.279 --> 00:25:32.200
 He's saying, I will pursue happiness through the other world, the world of Christ, the

00:25:32.200 --> 00:25:37.639
 world behind the curtain, the world that is to come, even with violence.

00:25:37.640 --> 00:25:42.000
 He's talking about seeking it with an audacity, with a tenacious spirit.

00:25:42.000 --> 00:25:43.160
 He says, I know what I'm made for.

00:25:43.160 --> 00:25:46.360
 I'm made to seek true happiness, true joy.

00:25:46.360 --> 00:25:47.360
 That's what I'm here for.

00:25:47.360 --> 00:25:48.560
 Now one more, last one.

00:25:48.560 --> 00:25:51.400
 This is not from Jonathan, but Jack.

00:25:51.400 --> 00:25:53.520
 Jack is in C.S. Lewis.

00:25:53.520 --> 00:25:57.960
 C.S. Lewis put it like this into a letter to Sheldon Van Auken.

00:25:57.960 --> 00:25:58.960
 He says this.

00:25:58.960 --> 00:26:06.880
 It is a Christian duty, as you know, for every one of us to be as happy as he can be.

00:26:06.880 --> 00:26:14.120
 And he was talking there about happiness that you will only find in seeking Jesus Christ.

00:26:14.120 --> 00:26:15.120
 Let's pray.

00:26:15.120 --> 00:26:21.840
 Lord, we give thanks that you've given us a route to joy, pleasure forevermore, true

00:26:21.840 --> 00:26:34.360
 satisfaction, no matter what, even if our relationships fail us.

00:26:34.359 --> 00:26:42.399
 No matter what we've done, what we do, no matter what circumstances we might face, you

00:26:42.399 --> 00:26:45.119
 gift joy in Christ.

00:26:45.119 --> 00:26:48.679
 And so we asked tonight that you would teach us that, show us that.

00:26:48.679 --> 00:26:49.679
 We seek it.

00:26:49.679 --> 00:26:50.679
 We want it.

00:26:50.679 --> 00:26:52.319
 Give it to us, O Lord, by the Spirit.

00:26:52.319 --> 00:26:56.119
 Give us joy, peace, satisfaction.

00:26:56.119 --> 00:26:57.119
 And we pray these things now.

00:26:57.119 --> 00:26:58.119
 In Christ's name, amen.

00:26:58.119 --> 00:27:04.119
 Amen.