WEBVTT

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 It's good to see everyone this morning, and as Fiona's just prayed, it is our prayer and

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! it's my prayer that God speaks to us this morning. And you'll see here that we're still in Psalm 119,

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 so if you haven't been here, well not last week, we had a little parenthesis last week, but the

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 previous three weeks we were in Psalm 119 and we came up to verse 80, and this morning we're going

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 to look at verse 8 to 1 to 112. So even if I speak less than 60 seconds in every verse, we're still

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 over half an hour, so hopefully we won't be much more than that, but you can see that we've got

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 quite a bit to get through today. Our little series that we have titled over Psalm 119 is called A Word

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 Like No Other, A Word Like No Other. And over our little section today, I want you just to maybe just

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 embellish that slightly and say it's a certain word in an uncertain world. And a certain word

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 in an uncertain world. In an uncertain world. You know, when we come to Psalm 119, there are so many,

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 I think there's maybe 10, some people might count 8, but there's 10, and it talks about laws, and your

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 word, and your statutes, and your precepts, and most of us can get our head around what is being referred

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 to there, but mostly is referring to God's Word. And for the psalmist, that would be the Pentateuch,

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 the first five books of our Old Testament. That is what he is referring to there. But when we refer

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 to God's Word, we are talking about this Bible that we have in front of us. And if you have a Bible in

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 front of you, then I would suggest keep it open. What I would like to do this morning is go word by

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 word, verse by verse. But as you can probably guess, that would take us way past lunchtime,

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 and I'm sure Pete and Hannah wouldn't be best pleased. So we're not going to do that this

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 morning, but there are a few words that we might look at, because I find that when you start to

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 pull these threads in Scripture, they run all different places to different parts of Scripture,

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 and you start to build them together. You know, I was watching Caleb yesterday, and we've got some

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 new Lego, and he was putting the pieces together, and he probably didn't know what he was building.

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 And even if he was to read the instruction book, on the first page, you place one or two Lego blocks

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 together, and you don't really see the full picture until you get to that last page, and it's the,

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 you know, it's a fire engine or whatever it is that we are building for Caleb. But I saw him there,

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 and he was just taking one piece at a time, and he was building. And I did, when I was thinking

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 about the sermon this morning, I was just pondering that, you know, when we come to God's Word,

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 it's not like it's a puzzle that we need to put it together, but it is something that as we take

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 one piece at a time, and we build on it, and we understand it, and we pull that little thread,

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 you know, I was just looking at the word precepts, for example, in the Psalms, God's commandments

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 and instructions that guide behavior and moral conduct. And all of a sudden, your mind goes to other

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 verses that would reaffirm and emphasize these different elements of statutes and laws and

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 precepts and all the other bits and pieces that we might come across in our section this morning.

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 And it's like that. As we build on what we read and we experience and we obey, then we see a fuller

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 and a bigger picture. And that is what the Psalmist is doing for us as he writes this wonderful poem or

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 prayer. Now, I think JT mentioned this two weeks ago, and probably Graham did and Ian, but Psalm 119

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 is one of the best known Psalms, not because we actually know word for word, but we just know it's the

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 longest book in the Bible, the longest chapter in the Bible. And as JT said, you know, even longer than a lot

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 of our books in our New Testament that we know even better. It's made up of 22 stanzas or verses,

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 these stanzas. And each of the stanzas correlates with the 22 letters in the Hebrew alphabet. And

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 as Ian, I think, maybe mentioned, each of the lines, the eight lines in each stanza starts with the,

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 the first letter starts with the corresponding letter for that stanza, if that makes sense.

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 So the ones that we're going to look at today are 11, 12, 13, 14. So that's Cath, Lamed,

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 Mem, and Nun. Don't ask me about the other 18 because I've not got a clue. But those are the ones that we

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 are going to go through this morning. But what I want to think about is this, God's word brings comfort,

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 revival. And it helps us to understand and gives wisdom and guidance in every season of life. And

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 that is why I want to focus our attention on this this morning, a certain word in an uncertain world.

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 And as we've been, as Fiona read, you know, you just, you just skimmed through one of these,

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 but one of these best known, one of the best known verses in our passage this morning is this verse

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 here. Your word is a lamp to my feet and a light to my path. And I'm sure for many of us, we learned

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 that in Sunday school or kids' church or whatever version you had when you were growing up. And you

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 probably learned the words, but you probably didn't really fully understand it. It's only as you mature

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 as a Christian that you really understand what we are, what has been talked about here, about the word

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 being a lamp to our feet and a light to our path. But there's so many other cracking verses in this little

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 section, these 32 verses. How sweet are your words to my taste, sweeter than honey to my mouth. And so many

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 others, if your law had not been my delight, I would have perished in my affliction. And there's so many others

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 that we would have learned or that people can recite and they drawn them in times of

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 need, in times of uncertainty. And we live in uncertain times. You know, each day we just read the

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 headlines and we are reminded of how fragile our world is. Wars continue. Economies fail or fluctuate.

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 Families experience loss. And as we have been thinking about already this morning, we pray for the Hutt

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 family as they experience loss at this time and they grieve. But relationships fracture. Our health can

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 change in a moment and you don't need to be young to be immune from that. So many of us experience just

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 how uncertain this world can be. And even the things that we once thought were permanent can seem

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 increasingly unstable. Yet uncertainty is not unique to us in the 21st century. The writer of Psalm 119,

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 and I notice that nobody who has preached yet has dared to offer a suggestion as to who may have

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 written Psalm 119, but a lot of people may suggest it's David or Hezekiah or others. But we don't know

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 who wrote Psalm 119. And so therefore when I refer to the writer today, I'll just be the psalmist or the

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 writer rather than trying to guess who this is. But whoever it was and whenever they lived, we can be

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 sure that they lived in an uncertain time as well. And they probably understood uncertainty more than most.

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 You just need to read through this and you realize that he has experienced persecution.

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 He's known about disappointment, what it means to wait. He experienced loneliness. And for many people,

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 we experience these things too. But more than that, he experiences this intense spiritual struggle.

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 He experiences times of exhaustion. He experiences times where he's misunderstood.

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 And he experiences times where he is attacked. But remarkably, his response is not to despair.

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 Instead, he continually turned to one unchanging reality, the Word of God. And that's what I want to

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 focus our minds on this morning. And as G.T. reminded us two weeks ago, it is the one,

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 it's not just the Word of God, but it is the one to whom the Word of God points. As I've said, Psalm 119 is the

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 longest chapter in Scripture. And every section celebrates the beauty and the authority and the

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 sufficiency of the Word of God. The four stanzas, as I say, before us reveal how Scripture meets us in

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 four of life's greatest needs. And I don't know if this is going to come up, but I'll just leave it for a

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 wee second. But first of all, we need comfort. We're going to see that in the first stanza. If you've

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 got your Bible open, you'll see there from verse 8 to 1 to 8 to 8, it says calf. And we are going to

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 think about comfort. We need comfort. Then in the second section, from 8 to 9 to 96, that Lamed,

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 as you see at the top there, we are going to think about the need for revival, personal revival.

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 And then from verse 97, and you'll see the head and it says Mem, 97 to 104, we're going to think about

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 understanding, our need for understanding or wisdom. And then in our last section, which is Nun, from

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 verse 105 to 112, we're going to think about our need for guidance. You know, these are not just

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 ancient words like those of Shakespeare when we come to read these words, this poem, this prayer.

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 But they are God's invitation for us today. You know, you can recite the words of Shakespeare,

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 but it means nothing to you. Whereas when we recite these words, they will speak to every one of us.

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 And we will find, every one of us in the room today and online, will find ourselves in one of these

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 sections. So first up, we're going to look at God's word is it comforts the weary in verses 8 to 1 to 8 to 8.

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 You know, the psalmist, I think, is quite honest in his opening. My soul faints with longing for your

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 salvation. This is not someone who's pretending that everything's all right. Like many of us do,

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 it's the British way, you know, stiff upper lip, albeit that's maybe less of a thing nowadays as our

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 culture changes. But the psalmist is not pretending that everything is fine. He is spiritually exhausted.

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 He feels dry. He is waiting. He asks, when will you comfort me? And many of us know exactly what that

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 feels like. You know, some of the greatest acts of faith is to simply continue to wait. My soul longs

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 for your salvation. My eyes long for your promise. I ask, when will you comfort me? You know, this is

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 not the word that we're going to look at there, salvation. It's not the salvation of having our

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 sins forgiven, of becoming a Christian, of being reconciled to God in that sense. He is thinking

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 about being rescued by God. Now, our section this morning doesn't necessarily name the name of the

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 Lord Jesus, but everything that we will read points towards him. And he is the ultimate salvation. He is

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 the ultimate rescue. And even though we have been saved today, we aren't, we haven't, that is a process.

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 In fact, some people say, have you been saved? They'll say, well, I have been saved. I am being saved. And I

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 will be saved. But when the psalmist is talking about the salvation here, it is about God rescuing him

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 from his situation. You know, perhaps we have prayed for healing. Perhaps we've prayed for a child.

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 Perhaps we've prayed for restoration in our relationship. And perhaps we've buried someone

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 that we deeply love. And yet the pain continues. And the psalmist asks, how long?

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 That is maybe the hardest question. Quite often we ask why, but really in our heart of hearts, often we know

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 why things have happened. Occasionally we don't, but often we know why things have happened or how they've

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 come about in our circumstances. But maybe the harder question is how long? How long is God going to ask us to

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 endure our situation? You know, the psalmist teaches us something important here. He doesn't run away from God.

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 Instead, he runs towards God. He doesn't try to suppress or cover up his pain. Instead, as I've said,

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 I think this is a prayer more than a poem if you just read, if you just listen to the words of the writer.

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 But too often, I think we imagine that spiritual maturity is, in our faith, means that we never

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 struggle. We've got past that. We have a reliance on God. But that is not, I don't think there's a

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 single believer who has ever figured it all out. We come to this four stanzas this morning, and I think

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 it tells us something different. I think it tells us this, that Christian faith, biblical faith, relying on

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 God is honest enough to lament, but not despair. That word lament just means a passionate expression of

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 sorrow or of grief or of regret. And even though that can be the case, and it is the case that many

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 people lament in that sense, for us as Christians who have our hope on Christ, we remain confident

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 enough to hope and to trust in him. And as you can see, for every issue and situation that the psalmist

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 faces himself, not only does he just recognise the situation that he is in, but he comes back to

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 having that confidence in the word of God. And as I've said, the word of God is important because of

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 the person who it points to. So where is our hope found? What are we hoping in? It's not, we don't hope

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 as Christians, and you know, we don't, it's not about positive thinking. It's not about even changing our

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 circumstance or our situation as much as we would like that. You know, often we think, well, have we had a

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 better, if we have a different job, if we moved house, if maybe you're in a different relationship,

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 maybe even you think, I could go to another church, and we think if we change the circumstance or the

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 situation, then that would provide us some kind of hope of relief from our circumstances. But yet,

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 that is not what the psalmist says. It's not about changing our circumstances. It's not even about

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 thinking, it's not even about hoping in ourselves. Our hope is found in God's word because of

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 the, that is where we meet God himself. A couple of weeks ago, I was preaching in Helmsborough,

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 and the section was in Romans chapter 8. And in Romans chapter 8 and 18, it says this,

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 for I consider that the sufferings of this present time are not worth comparing to the glory that is to

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 be revealed in us. That is the hope of every Christian this morning, isn't it? The hope is that we don't

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 last in our situation. And even though our situation and our circumstances might change,

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 really, our hope is that there is a future, that there is an eternal future where we will be with

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 our Saviour. And Paul writes, he says, I consider that the present sufferings, and the present

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 sufferings that he was talking about was being persecuted for being a Christian, although the

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 same principle applies for all of our sufferings. We endure them for a time. But our eyes should be on

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 the future. Our eyes should be on the glory that will be revealed in us through Christ Jesus. And I

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 think we often take our eye off the ball. We forget about that. We get consumed by our circumstances.

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 We get consumed by our situation. And we lose hope. And so many Christians do that. But when you come to

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 this little section here, you see this, that the psalmist doesn't, even though he's stuck in these

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 situations, and he's asking God how long he comes back to this, I hope in your word.

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 When will you judge those that persecute me? All your commandments are sure. I have not forsaken

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 your precepts. In your steadfast love, guide my life, that I might keep the testimonies off

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 your mouth. He comes back to the word of God, because in the word of God, he finds God himself.

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 Now, I want to say this this morning. We get to know God through his word. What he wants us to know

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 about him is found in this book. I won't be bold and say this, there is no fresh revelation of God.

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 Somebody comes to you, and I would say this carefully, but if somebody comes to you and says that God has

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 told them something specifically that doesn't agree with scripture, then you should probably reject it.

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 Now, Fiona and I have had this conversation a couple of years ago. We do experience God. We encounter God

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 through our experiences. We take what we know about God from his word, and as we live day by day, and as we

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 obey him, we experience God in our lives. We do experience God in our lives, and each one of us will

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 experience God in different ways. He will give us comfort. He will give us revival. He will give us guidance, and

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 understanding, and wisdom. He will give us different hope in different circumstances that we face, and each

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 one of us face different circumstances. But God will never reveal himself in a way that does not agree with

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 what we read in scripture, and I think we should be, I think we should take comfort in that today. I think

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 we should affirm it in our beliefs today. I think we should be very careful if somebody comes and says,

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 God has told me something that doesn't accord with his word. I kind of pondered this when I was thinking about

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 the psalmist writing this. I wondered if the traps that they had set, as if they were catching a wild animal, was to

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 attack. You think of Eve in the Garden of Eden. The serpent comes in and says, did God really say? That is what people

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 say today. Did God really say? Things about morality, sexuality, the way that we live in our families, the way that we behave,

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 our integrity, and that is all under attack. The word of God is under attack. And maybe some of the things

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 that the psalmist experiences is the same, that people are coming and they're attacking him because

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 he wants to live for God. He wants to obey God. He wants to keep his statutes and his precepts, and he

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 wants to delight in his word. He's meditating on night and day, and yet the attack is there. Maybe that's,

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 maybe that is something. But the psalmist is asking, how long will this last? How long until God

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 rescues him from the situation? You know, waiting is never a waste of time with God.

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 There's a lot of people who are impatient. You don't even need to ask Rachel. You probably know

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 that I'm one of them. But there are a lot of people who are impatient. And we want things to happen.

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 We want them to happen instantly. We want relief from our circumstances. We want comfort, etc. But

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 it may be this, that God does his deepest work in our lives in the waiting. When we are waiting for

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 an answer, when we're enduring, when we are looking for that relief, maybe God is doing something,

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 teaching us, humbling us, allowing us to depend on him in the waiting. Waiting teaches us to depend

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 on God. It deepens our trust. And waiting should remind us that God's salvation, God's salvation,

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 his rescuing of us from our situation. And our situation is this, this morning, that we have all

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 like sheep gone astray. We've turned everyone to our own way. We've fallen short of the glory of God

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 in the biggest sense. And that is what we are. That is what we are. That's what we need to be

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 rescued from. But in the different situations of life, when we're looking for God to rescue us,

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 it always comes from outside of ourselves. When we meet here and we listen to God's word and you read

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 it in your own time and space, you realise that it is not a self-help book. It's not about you

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 coming up with ideas and, you know, being a better person. We realise that we must depend on God,

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 God's way and in God's time. You know, the Samus describes himself as this, as a wineskin in the

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 smoke. And unlike today where we've got glass bottles and cans, etc., all the water and the

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 wine that would have been held in that day was held in wineskins, the skins of an animal. And as you

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 can imagine, as long as they are moist, they keep their supplicity and their flexibility. But when

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 they're finished and they've been hung up in the tent and they've got a fire in the tent and the smoke

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 goes up and dries out the skins and they're not being looked after, you can see how they've become

00:21:05.799 --> 00:21:15.079
 dry and cracked and brittle. Well, maybe there's people today here and elsewhere that know what

00:21:15.079 --> 00:21:23.279
 that spiritual dryness feels like. And I think maybe some of us or all of us at some point in our

00:21:23.279 --> 00:21:29.859
 life have all experienced some kind of brittleness or dryness in our life. You know, serving can

00:21:29.859 --> 00:21:37.759
 become exhausting. Family pressures do drain us and life's disappointments can be hard at times.

00:21:37.919 --> 00:21:44.939
 They can harden our hearts. But yet the Samus says this, I will not forget your statutes. What an

00:21:44.939 --> 00:21:52.579
 incredible faith. Regardless of the situation, regardless, and you come to the first few verses in

00:21:52.579 --> 00:22:02.679
 81, my soul faints, my eyes fail. He's feeling this dryness in his life. And yet, and yet, God's truth

00:22:02.679 --> 00:22:11.279
 remained. When his strength disappeared, God's promises endured. And I think we should take comfort

00:22:11.279 --> 00:22:15.139
 in that this morning. Whatever we're going through, and there'll be people in here and you are,

00:22:15.140 --> 00:22:22.920
 your life is good in that sense. You've got fewer worries than others. Your exams are over. You've

00:22:22.920 --> 00:22:27.880
 got a free summer. You don't really have the responsibility of mortgage and family or whatever

00:22:27.880 --> 00:22:32.840
 situation you may be in. There may be people that are not in this situation that the Samus is in today.

00:22:33.220 --> 00:22:39.860
 But regardless of that, what we'd like to say this morning is that God's word comforts the weary.

00:22:39.859 --> 00:22:44.219
 And we can stand on every promise. I think you sang that two weeks ago. We can stand on every

00:22:44.219 --> 00:22:53.500
 promise of his word. Now that leads us to the second stanza, Lamed. And this is this,

00:22:53.899 --> 00:22:59.500
 that God's word revives the discouraged. So it may be that you're not necessarily down,

00:22:59.619 --> 00:23:05.559
 you're not weary, you're not being worn out or feeling dry and brittle, but you are just

00:23:05.559 --> 00:23:12.259
 discouraged. It says this, forever, O Lord, your word is firmly fixed in heaven. You know,

00:23:12.319 --> 00:23:18.480
 the Samus does something here. He lifts his eyes. His circumstances haven't changed. His enemies remain

00:23:18.480 --> 00:23:24.700
 the same. His suffering continues, but his perspective changes. He moves from looking inward

00:23:24.700 --> 00:23:32.539
 to looking upward. And I think that is a needed reminder for us today. I think so often we just

00:23:32.539 --> 00:23:40.319
 take our eye off, off God, off his word, off his promises, off the hope that it should be within

00:23:40.319 --> 00:23:46.019
 us. And a small picture, as many of you will just, if your mind goes quickly, Peter in the boat,

00:23:46.599 --> 00:23:52.059
 takes his eye off the Lord Jesus, and he is in a situation. But the Samus, he does the opposite

00:23:52.059 --> 00:23:59.359
 thing here. He lifts his eyes up and everything in his world changes. Sorry, everything in his

00:23:59.359 --> 00:24:07.119
 perspective changes. And he doesn't focus on his situation. You know, that is the same for us.

00:24:07.200 --> 00:24:13.879
 You know, everything in our world changes. Technology changes, politics change, cultures change, opinions

00:24:13.880 --> 00:24:25.280
 change, and even our emotions fluctuate daily. But God's word does not change. His promises

00:24:25.280 --> 00:24:29.980
 don't expire. His character never shifts. If you're quick with it, you know the verse that

00:24:29.980 --> 00:24:37.580
 I'm thinking about. But there is no shadow of turning with him. His purposes never fail.

00:24:37.579 --> 00:24:46.599
 You know, in our little section here, in our little section here, in the first three verses,

00:24:46.779 --> 00:24:46.980
 it says,

00:24:47.039 --> 00:24:51.500
 Forever, O Lord, your word is firmly fixed in the heavens. Your faithfulness endures to all

00:24:51.500 --> 00:24:57.059
 generations. You have established the earth, and it stands fast. By your appointment, they

00:24:57.059 --> 00:25:06.259
 stand to this day, for all things are your servants. So because God's word is firmly fixed in the

00:25:06.259 --> 00:25:16.000
 heavens, because it is fixed forever, our faith has a firm foundation. Notice another wonderful

00:25:16.000 --> 00:25:20.900
 truth here that the psalmist says. It says, your faithfulness continues through all generations.

00:25:21.379 --> 00:25:29.079
 You know, God has never failed his people. Generation after generation, I've discovered the same thing,

00:25:29.140 --> 00:25:34.500
 that God is faithful. I wonder if we really appreciate that this morning. You know, he was faithful to

00:25:34.500 --> 00:25:39.819
 Abraham, he was faithful to Moses, he was faithful to the prophets, he was faithful to the apostles,

00:25:40.220 --> 00:25:47.240
 he's been faithful through church history, and he will be faithful to us. The psalmist goes on,

00:25:47.279 --> 00:25:52.039
 and he says this, if your law had not been my delight, I would have perished in my affliction.

00:25:52.900 --> 00:25:58.339
 You know, interestingly, that he uses that word delight, not duty. You know, many Christians read

00:25:58.339 --> 00:26:04.939
 scripture out of duty. And I would say this, that reading out of duty is not necessarily a bad thing.

00:26:06.599 --> 00:26:10.659
 I'm not going to ask you to put your hands up if you go to the gym. But if you did go to the gym,

00:26:11.119 --> 00:26:16.819
 many people will have a little card that they have, or if you're a fancy gym, you might have an app.

00:26:17.179 --> 00:26:23.119
 And I think Marion might have an app. But so you have an app, and when you log in, you

00:26:23.119 --> 00:26:28.339
 tick what you've done, you know, the different weights and different machines, and you can see

00:26:28.339 --> 00:26:33.199
 I've never been to a gym. But that's what you do. That's what I've told you to do. And you tick it off,

00:26:33.239 --> 00:26:40.159
 right? And you build, you build on day by day, knowing that at the end of the week, at the end

00:26:40.159 --> 00:26:47.059
 of the month, at the six months, you will be, I think the word is jacked. As I hide the rules,

00:26:47.059 --> 00:26:52.299
 I'm assured. But that's what happens. You do it out of sense of duty. When you're motivated,

00:26:52.299 --> 00:26:58.700
 when you're not. When you feel like going to the gym, when you don't, you go because it's your

00:26:58.700 --> 00:27:05.599
 habit. And it is a good thing for us to get into the habit of reading God's word. You know, I read

00:27:05.599 --> 00:27:10.799
 a blog at the beginning of the year, and I was kind of disappointed in it. A good friend of ours,

00:27:11.220 --> 00:27:16.839
 and I'd written something on Facebook, and he said, you know, don't worry about doing reading plans.

00:27:16.839 --> 00:27:23.519
 It's just a guilt trip into reading God's word. And I'm going to do a little bit of disservice to

00:27:23.519 --> 00:27:29.419
 the article, but it left me really discouraged because reading plans are good. If you think you're

00:27:29.419 --> 00:27:35.379
 going to read God's word, and you're just going to take a verse or two here or there, and somehow

00:27:35.379 --> 00:27:41.179
 you're going to end up with that Lego fire engine all built up, I think you're sadly mistaken.

00:27:41.180 --> 00:27:48.080
 I think we need to get into God's word. I think we need to read it. I think we need to recite it. I

00:27:48.080 --> 00:27:51.900
 think we need to memorize it. I think we need to meditate on it. I think we need to hide it in our

00:27:51.900 --> 00:27:57.779
 hearts that we might not sin against God, as the psalmist would say. A quick flick through scripture

00:27:57.779 --> 00:28:03.740
 once a week when you come to church is not going to feed you. It's not going to be the basis of which

00:28:03.740 --> 00:28:08.779
 you can stand on every promise of the word. It's not going to be your comfort. It's not going to

00:28:08.779 --> 00:28:15.339
 provide revival or wisdom or understanding or guidance. It's not going to provide any of those

00:28:15.339 --> 00:28:23.799
 things. The psalmist says that he meditates night and day. He mulls them over. So be careful about

00:28:23.799 --> 00:28:29.440
 what we read and how we read, and be diligent to read God's word. You know, it may be that we,

00:28:29.899 --> 00:28:34.440
 in fact, I would, if we were doing a day, I would ask you to bring your mobile phone out

00:28:34.440 --> 00:28:40.400
 and go into the settings and look at your screen time and just see how much time we've spent on

00:28:40.400 --> 00:28:46.340
 Facebook or TikTok or Instagram or any of these other ones. And I would be ashamed of that compared

00:28:46.340 --> 00:28:50.539
 to the time that I might have read God's word, where I find these promises, where I find comfort

00:28:50.539 --> 00:28:56.400
 and guidance and encouragement and wisdom. And yet I can doom scroll, and I'm sure that there's many

00:28:56.400 --> 00:29:02.820
 others find in that. So reading God's word is not just a duty, and it shouldn't just be a habit.

00:29:03.040 --> 00:29:09.200
 Even if those things are true, the psalmist goes on to say, but he reads because he delights in

00:29:09.200 --> 00:29:13.900
 hearing God's voice. You know, these duty, the duty that I'm talking about might establish the

00:29:13.900 --> 00:29:18.140
 habits. It might be that tick in a, and he's read some of the books like James Clear's Atomic Habits,

00:29:18.640 --> 00:29:25.759
 you know, tick it off every day. It gives you some kind of, kind of boost, and you start to build

00:29:25.759 --> 00:29:32.500
 habits, and then things become easier when they become a habit. That might be true, but delight

00:29:32.500 --> 00:29:39.279
 transforms the heart. So duties might drive some of the habits, but delight transforms the heart.

00:29:39.720 --> 00:29:44.579
 You know, we're encouraged in the New Testament to be transformed with the renewing of our minds.

00:29:44.920 --> 00:29:49.039
 If you want to just read a verse a day on your Bible app, the little one comes up, and I'm not,

00:29:49.039 --> 00:29:54.140
 I'm not putting it down, but it's probably not going to transform you by the renewing of your mind,

00:29:54.140 --> 00:30:01.520
 is it? And neither is knowledge, right? Neither is just reading God's word for information or

00:30:01.520 --> 00:30:07.320
 knowledge, even though by reading it, it leads to life. And I'll be careful when I say that, because

00:30:07.320 --> 00:30:11.120
 the Lord Jesus has said to them, you know, you search the scripture because in the scripture you

00:30:11.120 --> 00:30:18.480
 think you have life. And he says, but these are that which testify of me. So yes, we read the scripture,

00:30:18.480 --> 00:30:24.060
 but we find Christ in the scripture, and it's Christ who is our life. It's Christ who came to give us

00:30:24.140 --> 00:30:31.280
 life and to give us it more abundantly. But not only does it give us life, it revives our weary

00:30:31.280 --> 00:30:39.620
 souls, it strengthens discouragement, and it provides us hope. You know, when scripture

00:30:39.620 --> 00:30:47.759
 fills our minds, it shapes the way and it begins to reshape the way that we think. Instead of fear

00:30:47.759 --> 00:30:53.000
 controlling us, I think there's so many people that I talk to out and about, at work, etc., and they are

00:30:53.000 --> 00:31:00.059
 gripped by fear. And it's because they consume the news. And if you just flick the news on, and probably

00:31:00.059 --> 00:31:04.680
 some of you have done that this morning, you will just see how uncertain our world is, and the chaos

00:31:04.680 --> 00:31:12.980
 that ensues, and people really fear for the future. Namely, mostly because they have no hope. But yet,

00:31:13.019 --> 00:31:18.680
 when we come to the word of God, and we fill our minds with it, it reshapes how we think. Instead of

00:31:18.680 --> 00:31:25.519
 this fear controlling us, it is truth that controls us. Instead of anxiety dominating us, God's promises

00:31:25.519 --> 00:31:32.440
 take root in our lives. And the more God's word shapes the mind, the more that Christ shapes our

00:31:32.440 --> 00:31:39.039
 lives. The desire of us should be that Christ would be reflected in our lives, that he would be

00:31:39.039 --> 00:31:45.000
 demonstrated in our lives, that Christ would become our life. And that starts with this transform,

00:31:45.220 --> 00:31:50.799
 being transformed with the renewing of our minds. Either the word of God is going to shape us,

00:31:51.159 --> 00:31:58.740
 and encourage us, or the culture, and the news, and the fear out there is going to shape us. I know

00:31:58.740 --> 00:32:04.440
 which one I would choose. So just think about how much time we spend reading God's word, as opposed to

00:32:04.440 --> 00:32:10.960
 other things. And then we come on to this section, Mem. So it's from 97 to 104. And this is about God's

00:32:10.960 --> 00:32:18.220
 word giving us wisdom. You know, it starts with this beautiful declaration, Oh, how I love your law.

00:32:19.059 --> 00:32:23.600
 Again, just look at the words that he chooses. Thankfully, he didn't say, I tolerate your law,

00:32:23.740 --> 00:32:33.019
 or I occasionally read your law. But he says, I love your law. And they say that love, it changes

00:32:33.019 --> 00:32:37.440
 everything. I don't know if that's true, but it certainly changes some things when you're in love.

00:32:37.960 --> 00:32:44.660
 But loving God's word would certainly change how we treat it. And by default, it would change the way

00:32:44.660 --> 00:32:49.119
 that we see ourselves. It would change the way that we see the world around us. And it would change the

00:32:49.119 --> 00:32:56.079
 way that we treat each other. It would just change so much about us. The psalmist says here that he

00:32:56.079 --> 00:33:03.279
 meditates it all the day. Meditation, I think Ian maybe said this on the first week, meditation is not

00:33:03.279 --> 00:33:08.500
 us, as sometimes we think of meditation about emptying our minds. No, when we're meditating on

00:33:08.500 --> 00:33:15.500
 scripture, it is about filling our minds with God's truth. It's about reading it. It's about

00:33:15.500 --> 00:33:22.619
 reciting it. It's about memorizing it. It's about meditating on it. You know, I am a slightly proud

00:33:22.619 --> 00:33:28.059
 dad. I haven't counted them up. I should have done it before I got on the platform. But Caleb has been

00:33:28.059 --> 00:33:32.919
 learning a number of memory verses. And he's only two. And he probably could say five or six memory

00:33:32.919 --> 00:33:38.599
 verses. And it's quite cool to see, you know, and sometimes they're not all laid out in the right

00:33:38.599 --> 00:33:44.019
 order. And sometimes we blend from one to the other. But he is there and he's memorizing. And then when he

00:33:44.019 --> 00:33:48.899
 sings a song, and I am the way, the truth and the life, for example, when he sings these songs, he gets

00:33:48.900 --> 00:33:53.860
 really excited. Well, you and I, if you've been to Sunday school, and you've come through church,

00:33:53.920 --> 00:33:57.840
 and I know that there'll be people in our audience that haven't, you know, you've been saved as a

00:33:57.840 --> 00:34:03.040
 university student, or maybe as an older adult, and you've come to know the Lord at a different point.

00:34:03.180 --> 00:34:09.099
 And this is not your experience. But for a lot of people, maybe even you've learned these at school,

00:34:09.180 --> 00:34:16.099
 you don't necessarily need to have learned these in church. But we learned verses, and we can recite

00:34:16.099 --> 00:34:19.239
 them when we're older. The older you get, the harder it is to learn and remember and recite.

00:34:19.679 --> 00:34:25.960
 So my encouragement would be, when you're young, learn as many verses as you can. And that's one

00:34:25.960 --> 00:34:30.679
 of the reasons it's good for us as a church to get our young folks and our children that are up in the

00:34:30.679 --> 00:34:39.259
 kids' church to learn memory verses, to hide them in their heart, and so that they can draw on them in

00:34:39.260 --> 00:34:45.860
 times of need. And the result of this, the result is this, it is wisdom. Three times the psalmist says

00:34:45.860 --> 00:34:53.940
 that he has become wiser, wiser than his enemies, wiser than his teachers, greater understanding than

00:34:53.940 --> 00:34:57.960
 the aged. And how can this be? He's not being boastful here. He's not saying I'm smarter than

00:34:57.960 --> 00:35:03.580
 these guys that went in the past. But what he is doing is he's coming back to the Word of God. That is

00:35:03.579 --> 00:35:11.059
 where wisdom comes from. It doesn't come from experience and age necessarily. You know, the

00:35:11.059 --> 00:35:15.279
 number of years that you've lived on this earth doesn't automatically give us spiritual wisdom.

00:35:16.500 --> 00:35:22.480
 Wisdom comes through obedience. You see, knowledge fills our head, but obedience transforms our hearts

00:35:22.480 --> 00:35:29.400
 and our lives. And many, there's many educated people that remain spiritually foolish. They could

00:35:29.400 --> 00:35:36.460
 maybe recite the words of Scripture, but they don't know them. The understanding that is given by the

00:35:36.460 --> 00:35:42.880
 Spirit of God, and the Spirit of God witnesses with our spirit and provides understanding for us as

00:35:42.880 --> 00:35:53.260
 Christians. That is where true wisdom comes from. And similarly, in the same vein, there's many ordinary

00:35:53.260 --> 00:35:58.700
 believers, and they've got, they possess this remarkable wisdom. And it's because they have walked

00:35:58.699 --> 00:36:04.639
 faithfully with God. They have obeyed him. They have taken one step after the other in obedience. And we're

00:36:04.639 --> 00:36:10.659
 just going to see that in a second. The psalmist also says that your words are sweeter than honey. And that

00:36:10.659 --> 00:36:20.639
 is a challenge for us today. Do we hunger after God's Word? Or do we hunger after entertainment and social

00:36:20.639 --> 00:36:30.599
 media? Do we crave God's voice more than we crave the news or TV or film? Do we spend more time listening

00:36:30.599 --> 00:36:38.619
 to that than we do God's Word? You know, what we feed our souls will shape our lives. God's truth should

00:36:38.619 --> 00:36:47.659
 not only inform us, it should transform us. And as we learn to love truth, we also learn to reject

00:36:47.659 --> 00:36:55.619
 falsehood. Verse 104, through your precepts, I get understanding. Therefore, I hate every false way.

00:36:56.719 --> 00:37:03.139
 This here, love for the truth naturally produces discernment. I got a book for my birthday. I

00:37:03.139 --> 00:37:07.639
 haven't read it yet because I've been on holiday, but I'm about to dive into it in July. It's a book

00:37:07.639 --> 00:37:14.980
 that's called Reckless Faith, and it's when the church loses its will to discern. And mainly because

00:37:14.980 --> 00:37:19.059
 we've taken an eye of Scripture, we've taken an eye of the Lord, we're looking more to the culture

00:37:19.059 --> 00:37:27.119
 outside, and we want to implement it in here, and it is just a recipe for ruin. Love for the truth

00:37:27.119 --> 00:37:36.820
 naturally produces discernment. And as we understand, as we contemplate, as we meditate on God's Word,

00:37:36.820 --> 00:37:44.920
 and as we obey it, then we will be given wisdom. And that just brings us lastly to this, a guide for

00:37:44.920 --> 00:37:51.600
 our path. Perhaps it's the best known verse in Psalm 119, your word is a lamp to my feet and a light to

00:37:51.600 --> 00:37:58.460
 my path. And as I've said, many of us learned it as a, maybe as a child, and yet we maybe fully didn't

00:37:58.460 --> 00:38:03.820
 understand it until we were more established in our walk with God. You know, God rarely shines a big

00:38:03.820 --> 00:38:08.920
 floodlight ahead of us, you know, several miles along the road. Instead, he gives us enough light

00:38:08.920 --> 00:38:13.620
 for the next step. Many of us, as I've said, are impatient. We want this roadmap. We want to know

00:38:13.620 --> 00:38:20.100
 what happens to us in five years' time. And yet God actually only promises us direction for today.

00:38:20.760 --> 00:38:29.960
 So it requires faith for us, faith from us, to come to God's Word and to see it as a lamp to our feet

00:38:29.960 --> 00:38:37.599
 and a light to our path. Walking with God requires us to trust him, that he knows the way ahead, that he

00:38:37.599 --> 00:38:44.720
 knows what the future holds. And as he reveals it to us bit by bit, we see a greater plan. We see God

00:38:44.720 --> 00:38:50.340
 at work more in our lives. And as I say, just reflecting on that little Lego that Caleb was

00:38:50.340 --> 00:38:56.380
 building yesterday, you see it starting to take place the longer that we spend walking with God and

00:38:56.380 --> 00:39:01.260
 in his Word. You know, Abraham didn't know where he was going. Moses didn't really understand where,

00:39:01.660 --> 00:39:07.700
 how God would deliver Israel. And even the disciples, when we come to the New Testament, didn't really

00:39:07.700 --> 00:39:15.780
 appreciate what awaited them after the Lord's resurrection. But they knew the one who led them.

00:39:16.500 --> 00:39:22.440
 You know, sometimes we are frustrated because we can't see five years ahead. But what God asks us to do

00:39:22.440 --> 00:39:30.380
 is to simply obey him. And in that trusting and obey him, character is built. You know, deep roots are

00:39:30.380 --> 00:39:40.000
 formed and we are given confidence in the hope that we have in God. And this produces faithfulness.

00:39:40.000 --> 00:39:46.219
 And it is this, this is, this is, this is the, the choice of the words that the psalmist is using when he

00:39:46.219 --> 00:39:53.480
 says it's a lamp to my feet. It is one step after another. It is, it is trusting and obeying and

00:39:53.480 --> 00:40:00.340
 building character and, and deepening our roots and relying and building our dependence on God. And we do

00:40:00.340 --> 00:40:07.920
 that through understanding and reading and meditating and memorizing his Word. You know, faithfulness and doing

00:40:07.920 --> 00:40:13.920
 that, it produces faithfulness. Faithfulness today prepares us for what may come tomorrow. And as I've

00:40:13.920 --> 00:40:20.300
 said, it is an uncertain world that we live in. The psalmist also, as you can see in our last section

00:40:20.300 --> 00:40:27.780
 here, understands that obedience involves commitment. He says, as I have sworn and confirmed that I will keep

00:40:27.780 --> 00:40:36.780
 your righteous rules. You know, in our day and age, our culture prizes having options. When you don't like

00:40:36.780 --> 00:40:41.500
 it, you just move on. It's why there's so many broken relationships. It's why, you know, we just like

00:40:41.500 --> 00:40:46.780
 to keep our options open. We never like to be committed and loyal and faithful and obedient in

00:40:46.780 --> 00:40:53.920
 that sense. But God values faithfulness. God values obedience. Let me just say this, obedience is not

00:40:53.920 --> 00:41:02.620
 legalism. No, obedience is this, it is love expressed through faithful living. And while we are surrounded,

00:41:02.619 --> 00:41:12.099
 indeed, as the psalmist was by dangers and traps and suffering, the psalmist continues to follow God's path.

00:41:12.500 --> 00:41:19.219
 And that is what we are encouraging ourselves to do this morning. His confidence rests not in easy circumstances

00:41:19.219 --> 00:41:23.000
 and comfort. That's one of the things that we like to do. We like to make ourselves comfortable.

00:41:23.000 --> 00:41:33.280
 Well, is that not true? And yet, that is not what the psalmist has here. His confidence in God, in God's faithful

00:41:33.280 --> 00:41:41.539
 guidance, one step at a time. So there are real challenges that face us today. We live in a culture where biblical

00:41:41.539 --> 00:41:50.000
 truth is increasingly questioned. Moral standards are lowered every day. People disagree about what is good and true and

00:41:50.000 --> 00:41:57.960
 beautiful. And yet, the psalmist writes here that, and he reminds us that God's truth remains unchanged.

00:41:59.139 --> 00:42:07.639
 And thankfully, our confidence doesn't rest on cultural acceptance. We should be very careful of wanting to fit in.

00:42:07.900 --> 00:42:13.619
 I'm not saying that we should go around and be odd. You can be odd for odd's sake and it doesn't really produce

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 anything. But if we live by God's word, if we obey it, if we meditate on it and it transforms us and changes

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 our life and changes the way we behave and the way that we think, then we might be slightly different to

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 those that live round about us. Try not to fit into the culture just for fitting in's sake, because you will

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 compromise on God's word. You know, the church doesn't need to imitate the culture either. The church needs to

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 remain faithful to Christ. And to do that, we need three things. Firstly, we need a biblical

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 understanding of reality. Scripture tells us who God is. Not the culture, not the world, not what people

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 think. Scripture. It tells us who we are. It tells us why our world is broken. And it tells us where history

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 is heading. Secondly, we need a living relationship with God. You know, Christianity is more than just

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 attending a church. It is walking daily with our risen saviour. And then thirdly, it is about faithful

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 discipleship. God has placed us here for his purposes and his mission. Just like everything else in verse

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 91, by your appointment, they stand this day for all things are your servants. Everything in this world

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 serves God's purpose and we should too. Every conversation, every workplace, every home,

00:43:32.960 --> 00:43:40.579
 every friendship becomes an opportunity for us to reflect Christ in our lives. But let me just finish

00:43:40.579 --> 00:43:47.480
 over the next two minutes with this. Psalm 119 ultimately points us beyond the written words to

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 the living word. Jesus Christ perfectly fulfilled everything that this psalm celebrates. He is the word

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 made flesh. When we need comfort, he says, come to me all who labor and are heavy laden. I will give

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 you rest. When we need revival, he declares, I have come that they might have life and that they might

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 have it more abundantly. When we need wisdom, Paul tells us that Christ has become our wisdom. In 1

00:44:14.500 --> 00:44:20.360
 Corinthians 1 30, it says this, and because of him, you are in Christ Jesus who became to us wisdom from

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 God, righteousness and sanctification and redemption. And when we need guidance, the Lord Jesus says,

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 I am the way. Everything the psalmist longed for finds its fulfillment in Christ. The written word

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 continually leads us to the living word. So as I said when I opened, every single one of us

00:44:43.579 --> 00:44:51.380
 we'll find ourselves in one of these four stanzas this morning. Some need comfort because we are

00:44:51.380 --> 00:44:59.039
 grieving. Some need revival because our spiritual passion is worn out. Some need wisdom because

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 there is difficult decisions that lie ahead. Or we need guidance because the path is unclear.

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 But what I want to leave you with is this. God's answer remains the same. We should come to his word.

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 We should listen to his voice. We should trust his promises and we should walk in his ways. The same

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 God who governs the universe also sustains our people. I'm glad that Sam prayed that this morning.

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 It is God who sustains us. It might not remove the suffering. It might not remove us from the suffering.

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 We might have to endure that, but he will always sustain us within it. His word is certain in an

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 uncertain world. So let us build our lives upon it. Let us delight in it. Let us meditate on it.

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 Let us obey it. And above all, let us follow the one to whom it continually points, Jesus Christ,

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 our Lord and Savior. Shall we pray? Heavenly Father, we come before you this morning.

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 We thank you for your word. Father, we thank you that you speak to us in all of our situations and

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 experiences in life through your word. Our Father, we thank you that you sustain us, that you provide

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 for us. Our Father, we thank you for the great provision that we find in your son, the Lord Jesus

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 Christ. Our Father, help us to come to your word and to hear your voice and to meditate upon it and to

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 allow it to comfort us, to provide revival in our lives, to give us wisdom and understanding and

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 guidance when it is needed. Our Father, help us to obey your word, to submit to it and to make it a big

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 part of our lives. We pray this in Jesus' precious name. Amen.