WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 As Derek mentioned earlier, we are talking about a psalm of lament this morning.

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 Psalms of lament are actually the most common type of psalm in the hymn book of God's people.

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 About 40% of all the songs he gives us.

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 I noticed reading through the psalms this time in our reading plan, it just felt to me like every page I turned,

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 the psalmist was being attacked by his enemies or oppressors.

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 He was discouraged, again, page after page, chapter after chapter.

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 And these are psalms that put into the mouths of God's people singing to him, praying to him words of distress,

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 of depression, of despair.

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 They're put into our mouths because sometimes we are so overwhelmed that we have no words.

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 We will read today of feeling so troubled you cannot speak.

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 While God is holding your eyes open so that you also can't sleep.

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 And some of you know right now about sleepless nights and speechless days that are in the title of this sermon.

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 I suspect if we're really honest that most of us, including me, would be uncomfortable with our worship services being that full of lamentation.

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 Of crying out to God and hurting and mourning.

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 There is more than one different psalm of lament for every Sunday of the year.

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 Can you imagine if that was over and over and over what we would sing?

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 But remember, we're in the psalms to ask God to shape our hearts in relationship with him.

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 So perhaps where our hearts are most uncomfortable, we most need his help.

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 Let's read Psalm 77 together and then ask Holy Spirit to shape our hearts according to God's holy word.

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 Rather than our own selfish comforts.

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 Psalm 77.

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 I cry aloud to God, aloud to God, and he will hear me.

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 In the day of my trouble, I seek the Lord.

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 In the night, my hand is stretched out without wearying.

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 My soul refuses to be comforted.

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 When I remember God, I moan.

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 When I meditate, my spirit faints.

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 You hold my eyelids open.

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 I am so troubled that I cannot speak.

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 I consider the days of old, the years long ago.

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 I said, let me remember my song in the night.

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 Let me meditate in my heart.

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 Then my spirit made a diligent search.

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 Will the Lord spurn forever?

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 And never again be favorable?

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 Has his steadfast love forever ceased?

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 Are his promises at an end for all time?

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 Has God forgotten to be gracious?

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 Has he in anger shut up his compassion?

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 Then I said, I will appeal to this to the years of the right hand of the Most High.

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 I will remember the deeds of the Lord.

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 Yes, I will remember your wonders of old.

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 I will ponder all your work and meditate on your mighty deeds.

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 Your way, O God, is holy.

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 What God is great like our God?

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 You are the God who works wonders.

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 You have made known your might among the peoples.

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 You with your arm redeemed your people, the children of Jacob and Joseph.

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 When the water saw you, O God, when the water saw you, they were afraid.

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 Indeed, the deep trembled.

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 The clouds poured out water.

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 The skies gave forth thunder.

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 Your arrows flashed on every side.

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 The crash of your thunder was in the whirlwind.

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 Your lightnings lighted up the world.

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 The earth trembled and shook.

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 Your way was through the sea.

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 Your path through the great waters.

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 Yet your footprints were unseen.

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 You led your people like a flock by the hand of Moses and Aaron.

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 God, we give you thanks for your word.

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 God, we acknowledge how deeply we resonate with some of the feelings and experiences that we just read.

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 And so we ask for your help.

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 That we not just understand, but that our hearts are truly shaped by what you would have us to hear and to feel.

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 And to speak to you.

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 Speak to us and for your hearts to speak to you also this morning.

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 We ask in Jesus' name.

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 Amen.

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 If you asked me when I was a kid what emojis should most be used to depict the life of a Christian,

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 I would have asked you what an emoji was.

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 But then, after understanding what you meant, I would have certainly chosen the big smiley faces.

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 Yes, probably especially the one on the end.

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 That's what it means to be walking with God.

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 Now that I've lived a few more years and read a few more psalms,

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 I realize how appropriate others can be.

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 This one, or even this one, or my favorite.

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 That one, which means I am so confused.

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 I don't know what's going on, but it is out of my control.

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 And I don't even know how I feel right now.

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 It's a favorite of my grace group when I ask them to give us an update on how their week has gone

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 through sending an emoji to the group.

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 Aren't you sad you're not in my group?

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 Yes, it's true that there is always a joyful hope for those who know Jesus.

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 But these painful emotions are part and parcel of life in relationship with God.

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 And he wants to hear them.

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 I mean, think about the history of God's people.

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 For generations and generations, they were in bondage in Egypt.

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 Seemingly neglected by a God of big promises.

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 But they're slaving away and they're getting nowhere.

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 Even after God delivers them, that very generation ends up wandering around in the wilderness for 40 years.

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 Not too long after they get settled with some happy days in the promised land, God's people are exiled.

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 Not too long after he brings them back from exile, they end up waiting silently for generations and generations.

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 With no word from any prophet, where is God until John and then Jesus finally show up?

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 Jesus and the New Testament writers tell Christians that suffering is not abnormal.

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 In fact, we should expect persecution, they say.

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 God's people are a lamenting people.

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 Maybe now we can understand a little better why so many of the hymns of God's people are laments.

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 God's people ought to lament.

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 God says his people should cry to him when they're hurting, afraid, discouraged, despairing.

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 In fact, we should do it often.

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 It's repeated there in verse 1 by Asaph.

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 I cry aloud.

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 Allowed to God.

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 All night praying over and over.

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 Hands outstretched.

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 Begging loudly for help.

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 But isn't that a little inappropriate?

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 Won't God wait until we speak in a more put-together manner?

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 Theologically rich with a very polished tone?

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 Wouldn't he prefer that?

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 That's not what Asaph says.

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 God hears these cries.

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 That's not what Jesus did.

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 Hebrews chapter 5.

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 In the days of his flesh, when Jesus was here experiencing life on this earth,

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 Jesus offered up prayers and supplications with loud cries and tears

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 to him who was able to save him from death.

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 And he was heard because of his reverence as he cried out and wept tears.

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 It is reverent to run desperate to one who can help.

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 It's the proper response of a hurting child to cry out for a helpful parent.

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 It is the right way for Christians to handle our pains.

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 To cry loud to God.

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 I mean, after all, what kind of relationship do you have with someone?

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 If you only tell them about your good days and your happy feelings?

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 The laments of Scripture are calling you to be honest about your heart.

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 It's not only that you experience hard things,

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 but you must also express the full range of emotions.

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 I don't have to tell you that life is hard.

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 Just in the last few days,

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 you have shared with me things like overwhelming family drama,

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 chronic pain that is wearing you down,

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 defeat in battles with sin,

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 heartbreak over adult children,

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 slow progress by the church in reaching our neighbors.

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 We lament school shootings and social injustice and poverty

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 and persecution of God's people around the world.

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 And God calls us to express the emotions we feel

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 in such heart-wrenching circumstances.

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 And there are many, many others just in this room.

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 To whom do we express them?

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 Where do we go with such feelings?

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 To him.

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 Don't miss this.

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 I cry aloud to God.

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 In the day of my trouble, I seek the Lord.

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 See, lament is a part of worship.

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 It's a part of, that's the way you relate to God.

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 You know, a relationship of worship with him.

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 Because lament demonstrates faith in

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 and dependence on God.

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 It's pleading for help from a God who is sovereign and faithful.

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 It's crying out against injustice to a God who has promised to bring justice.

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 It's bringing our weariness in struggle to a God who offers peace and rest.

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 That's why a vital part of lament is talking to God himself about who he is,

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 what he has promised,

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 and how he has acted in times past.

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 Is that where you go?

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 When life falls apart?

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 When it just feels like too much?

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 Do you go to God?

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 Sometimes I do.

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 Sometimes I look to myself and work harder to make things work the way I want them to.

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 Sometimes I look to another area of life where I can feel some more positive inputs

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 and ignore the hard places.

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 Sometimes I seek to escape the hard things.

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 Just avoid them altogether.

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 Some ways that are healthier than others,

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 but I just want to get away from them.

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 Anyone else?

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 In the day of my trouble,

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 I seek the Lord.

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 Listen, I want to make sure you hear this.

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 This is more than permission for the weak who just can't handle it sometimes.

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 They're just not strong enough.

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 No, no, no.

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 This is instruction to all of our hearts to relate to our God this way.

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 Faithfully relying on him to be strong enough and to be our only hope.

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 Cry aloud to God.

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 And by the way, when someone is bemoaning things to you,

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 listen.

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 Listen patiently to them, right?

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 And ask if they've told God what they're processing with you.

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 How are you talking with God about that?

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 How could I be asking God to help with what you are sharing?

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 Biblical lament teaches us that God's people must cry at times

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 in a world that is not our home.

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 And we must cry to Him.

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 Anne Steele wrote in her hymn,

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 Dear Refuge of My Weary Soul.

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 By the way, please sing some of the hymns from this service,

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 from the meditation through the end.

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 If you're hurting her,

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 great lyrics of lament in the Psalms

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 and in the hymns of God's people through the ages.

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 Anne Steele wrote,

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 Hast thou not bid me seek thy face?

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 And shall I seek in vain?

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 And can the ear of sovereign grace be deaf when I complain?

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 No!

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 Still the ear of sovereign grace attends the mourner's prayer.

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 Oh, may I ever find access to breathe my sorrows there.

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 If you've never cried out to God,

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 come.

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 Let Him be your refuge.

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 He longs for that.

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 If you've often cried out to God,

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 come again.

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 He never tires of being your refuge.

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 Puritan Thomas Brooks had seen God

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 meet him in dark places

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 and he wrote,

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 Oh, despairing souls,

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 you see that others whose conditions have been as bad,

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 if not worse than yours,

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 have obtained mercy.

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 God hath turned their hell into heaven.

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 He hath remembered them in their lowest state.

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 He hath pacified their raging consciences

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 and quieted their distracted souls.

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 He hath wiped all tears from their eyes.

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 And he hath been a wellspring of life unto their hearts.

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 Therefore,

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 be not discouraged,

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 oh, despairing souls,

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 but look up

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 to the mercy seat.

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 That's good advice.

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 Look up to the mercy seat.

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 But,

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 let's make sure we don't think

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 crying out to God

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 is a quick fix solution

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 to our troubles.

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 Making the pain go away

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 is not

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 the purpose

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 of lament.

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 lament.

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 This is,

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 frankly,

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 where Psalm 77

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 gets even more

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 disturbing.

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 But,

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 I think also more

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 helpful

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 and hopeful.

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 The psalmist

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 is doing all the right things,

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 it seems.

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 And yet,

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 his soul

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 refuses

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 to be comforted.

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 Verse 2.

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 In fact,

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 he does

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 what we just talked about

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 last week.

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 He remembers

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 God,

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 and yet,

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 what happens?

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 He moans.

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 God may be meeting others,

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 Thomas Brooks,

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 but I don't feel him

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 showing up for me,

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 so the fact that he's

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 showing up for others

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 just frustrates me

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 even more.

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 Now I'm angry.

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 Now I'm confused

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 why he's not showing up

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 when I cry.

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 Why?

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 The psalmist

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 meditates.

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 That's what Psalm 1

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 told us to do,

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 right?

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 He remembers

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 the good days,

00:17:50.059 --> 00:17:51.860
 the times he could sing

00:17:51.860 --> 00:17:52.980
 in the dark night

00:17:52.980 --> 00:17:53.880
 of the soul,

00:17:54.339 --> 00:17:56.400
 but that only seems

00:17:56.400 --> 00:17:57.240
 to remind him

00:17:57.240 --> 00:17:58.539
 that God hasn't been

00:17:58.539 --> 00:17:59.799
 giving him a song

00:17:59.799 --> 00:18:00.880
 like that lately,

00:18:00.880 --> 00:18:02.599
 the way that he did

00:18:02.599 --> 00:18:03.279
 back then.

00:18:03.980 --> 00:18:05.400
 And so he meditates

00:18:05.400 --> 00:18:07.019
 more on God himself,

00:18:07.019 --> 00:18:07.880
 and yet,

00:18:07.880 --> 00:18:09.840
 his spirit

00:18:09.840 --> 00:18:11.620
 faints.

00:18:14.620 --> 00:18:15.420
 Maybe you're saying,

00:18:15.540 --> 00:18:15.700
 Will,

00:18:15.820 --> 00:18:18.140
 I'm one week into

00:18:18.140 --> 00:18:19.500
 the Psalm 119

00:18:19.500 --> 00:18:20.860
 challenge you gave us,

00:18:21.040 --> 00:18:21.980
 and I don't feel

00:18:21.980 --> 00:18:22.460
 different.

00:18:23.960 --> 00:18:24.980
 Something must be

00:18:24.980 --> 00:18:25.880
 wrong with me,

00:18:25.960 --> 00:18:27.460
 or it's wrong with God.

00:18:28.600 --> 00:18:29.620
 I'm just more

00:18:29.620 --> 00:18:30.460
 disheartened

00:18:30.460 --> 00:18:31.820
 than when I came

00:18:31.820 --> 00:18:32.520
 last Sunday.

00:18:32.519 --> 00:18:32.599
 Why?

00:18:35.799 --> 00:18:37.139
 Great British preacher

00:18:37.139 --> 00:18:38.440
 of the 1800s,

00:18:38.619 --> 00:18:39.480
 Charles Spurgeon,

00:18:39.599 --> 00:18:40.339
 knew the feeling

00:18:40.339 --> 00:18:41.339
 all too well.

00:18:41.720 --> 00:18:42.859
 Like many famous

00:18:42.859 --> 00:18:43.319
 Christians,

00:18:43.460 --> 00:18:43.940
 he battled

00:18:43.940 --> 00:18:45.440
 persistent depression.

00:18:46.779 --> 00:18:47.940
 He relates to

00:18:47.940 --> 00:18:49.039
 verse 4

00:18:49.039 --> 00:18:50.019
 of this psalm,

00:18:50.680 --> 00:18:51.740
 No respite

00:18:51.740 --> 00:18:52.720
 has been afforded

00:18:52.720 --> 00:18:53.960
 us by the silence

00:18:53.960 --> 00:18:55.000
 of the night.

00:18:55.220 --> 00:18:55.940
 Our bed

00:18:55.940 --> 00:18:57.039
 has been a rack

00:18:57.039 --> 00:18:57.639
 to us.

00:18:57.639 --> 00:18:58.559
 Our body

00:18:58.559 --> 00:18:59.680
 has been in torment

00:18:59.680 --> 00:19:01.120
 and our spirit

00:19:01.120 --> 00:19:02.519
 in anguish.

00:19:04.019 --> 00:19:05.220
 Have you been there?

00:19:07.100 --> 00:19:07.820
 God,

00:19:07.900 --> 00:19:08.500
 I just

00:19:08.500 --> 00:19:09.440
 want to go

00:19:09.440 --> 00:19:10.259
 to sleep.

00:19:11.779 --> 00:19:12.880
 And it seems

00:19:12.880 --> 00:19:13.480
 God is

00:19:13.480 --> 00:19:14.400
 keeping you

00:19:14.400 --> 00:19:15.200
 awake.

00:19:15.759 --> 00:19:16.840
 Sometimes when it's

00:19:16.840 --> 00:19:17.740
 really dark,

00:19:17.840 --> 00:19:18.620
 thinking on God

00:19:18.620 --> 00:19:20.080
 actually intensifies

00:19:20.080 --> 00:19:20.759
 the pain,

00:19:20.860 --> 00:19:21.279
 doesn't it?

00:19:22.100 --> 00:19:23.100
 Going to God

00:19:23.100 --> 00:19:23.860
 is not some

00:19:23.860 --> 00:19:25.160
 magic eraser

00:19:25.160 --> 00:19:26.460
 of bad feelings.

00:19:26.860 --> 00:19:27.380
 Many of you

00:19:27.380 --> 00:19:28.200
 know that.

00:19:30.560 --> 00:19:31.280
 I talked

00:19:31.280 --> 00:19:31.640
 with a guy

00:19:31.640 --> 00:19:32.480
 recently who

00:19:32.480 --> 00:19:33.860
 grew up in church,

00:19:34.820 --> 00:19:35.900
 but he's struggling

00:19:35.900 --> 00:19:37.000
 after decades

00:19:37.000 --> 00:19:38.340
 of feeling

00:19:38.340 --> 00:19:38.860
 that God

00:19:38.860 --> 00:19:39.800
 doesn't respond

00:19:39.800 --> 00:19:40.360
 to him

00:19:40.360 --> 00:19:41.040
 the way he

00:19:41.040 --> 00:19:42.320
 seems to respond

00:19:42.320 --> 00:19:43.160
 to all of his

00:19:43.160 --> 00:19:43.660
 friends.

00:19:45.300 --> 00:19:46.140
 It seems

00:19:46.140 --> 00:19:46.660
 to him

00:19:46.660 --> 00:19:47.440
 after all this

00:19:47.440 --> 00:19:47.780
 time,

00:19:47.880 --> 00:19:48.640
 the best path

00:19:48.640 --> 00:19:49.560
 forward is to

00:19:49.560 --> 00:19:50.060
 lower his

00:19:50.060 --> 00:19:50.860
 expectations,

00:19:51.220 --> 00:19:51.920
 quit talking

00:19:51.920 --> 00:19:52.520
 to God

00:19:52.520 --> 00:19:53.220
 altogether

00:19:53.220 --> 00:19:54.700
 so that he

00:19:54.700 --> 00:19:55.080
 doesn't feel

00:19:55.080 --> 00:19:55.620
 the pain

00:19:55.620 --> 00:19:56.600
 of the disappointment

00:19:56.599 --> 00:19:57.819
 or the pretending.

00:19:59.759 --> 00:20:00.719
 He wonders

00:20:00.719 --> 00:20:01.339
 if a God

00:20:01.339 --> 00:20:01.980
 who hears

00:20:01.980 --> 00:20:02.659
 prayers

00:20:02.659 --> 00:20:03.799
 doesn't hear

00:20:03.799 --> 00:20:04.339
 his.

00:20:06.679 --> 00:20:07.339
 Such a

00:20:07.339 --> 00:20:08.359
 tough place

00:20:08.359 --> 00:20:08.799
 to be,

00:20:08.899 --> 00:20:09.099
 right?

00:20:11.599 --> 00:20:12.579
 I told him

00:20:12.579 --> 00:20:13.779
 without sarcasm,

00:20:14.779 --> 00:20:15.559
 it sounded

00:20:15.559 --> 00:20:16.179
 like he could

00:20:16.179 --> 00:20:17.059
 write a psalm.

00:20:18.699 --> 00:20:19.500
 Those are the

00:20:19.500 --> 00:20:20.099
 kinds of

00:20:20.099 --> 00:20:21.319
 questions that

00:20:21.319 --> 00:20:22.019
 Asaph

00:20:22.019 --> 00:20:23.439
 starts asking

00:20:23.439 --> 00:20:24.259
 about God.

00:20:24.359 --> 00:20:24.799
 Look how they

00:20:24.799 --> 00:20:25.680
 pile up

00:20:25.680 --> 00:20:26.500
 in verses

00:20:26.500 --> 00:20:27.819
 7-9.

00:20:28.240 --> 00:20:28.539
 Will the

00:20:28.539 --> 00:20:29.419
 Lord spurn

00:20:29.419 --> 00:20:30.000
 forever?

00:20:30.460 --> 00:20:30.779
 Will he

00:20:30.779 --> 00:20:31.579
 never again

00:20:31.579 --> 00:20:32.460
 be favorable?

00:20:32.980 --> 00:20:33.519
 Has his

00:20:33.519 --> 00:20:34.680
 steadfast love

00:20:34.680 --> 00:20:35.819
 forever ceased?

00:20:36.200 --> 00:20:36.619
 Are his

00:20:36.619 --> 00:20:37.500
 promises at an

00:20:37.500 --> 00:20:38.259
 end for all

00:20:38.259 --> 00:20:38.779
 time?

00:20:39.019 --> 00:20:39.519
 Has God

00:20:39.519 --> 00:20:40.279
 forgotten to

00:20:40.279 --> 00:20:40.879
 be gracious?

00:20:41.059 --> 00:20:41.519
 Has he in

00:20:41.519 --> 00:20:42.359
 anger shut

00:20:42.359 --> 00:20:42.720
 up his

00:20:42.720 --> 00:20:43.339
 compassion?

00:20:45.240 --> 00:20:45.859
 Asaph has

00:20:45.859 --> 00:20:46.240
 been where

00:20:46.240 --> 00:20:46.839
 my friend

00:20:46.839 --> 00:20:47.319
 is.

00:20:48.539 --> 00:20:49.460
 Some of us

00:20:49.460 --> 00:20:50.000
 have asked

00:20:50.000 --> 00:20:50.859
 some of those

00:20:50.859 --> 00:20:51.480
 questions,

00:20:51.579 --> 00:20:52.039
 haven't we?

00:20:52.039 --> 00:20:54.220
 These are

00:20:54.220 --> 00:20:54.859
 genuine

00:20:54.859 --> 00:20:55.519
 questions.

00:20:56.139 --> 00:20:56.519
 They're

00:20:56.519 --> 00:20:57.039
 expressing

00:20:57.039 --> 00:20:58.480
 real doubts.

00:20:58.759 --> 00:20:59.159
 Aren't you

00:20:59.159 --> 00:21:00.579
 glad you

00:21:00.579 --> 00:21:01.159
 can take

00:21:01.159 --> 00:21:01.879
 your real

00:21:01.879 --> 00:21:03.159
 doubts to

00:21:03.159 --> 00:21:03.659
 God that

00:21:03.659 --> 00:21:04.259
 he actually

00:21:04.259 --> 00:21:05.740
 wants you

00:21:05.740 --> 00:21:06.619
 to sing

00:21:06.619 --> 00:21:07.200
 them and

00:21:07.200 --> 00:21:07.920
 say them

00:21:07.920 --> 00:21:08.339
 to him?

00:21:12.200 --> 00:21:12.980
 But they're

00:21:12.980 --> 00:21:14.000
 also questions

00:21:14.000 --> 00:21:15.720
 that point

00:21:15.720 --> 00:21:16.059
 to their

00:21:16.059 --> 00:21:16.659
 own answers.

00:21:17.579 --> 00:21:18.259
 If God

00:21:18.259 --> 00:21:19.159
 is by nature

00:21:19.159 --> 00:21:20.299
 favorable in

00:21:20.299 --> 00:21:20.899
 pouring out

00:21:20.900 --> 00:21:21.420
 grace, then

00:21:21.420 --> 00:21:22.259
 he will be

00:21:22.259 --> 00:21:22.680
 again,

00:21:22.759 --> 00:21:23.000
 right?

00:21:24.400 --> 00:21:25.259
 Steadfast love

00:21:25.259 --> 00:21:26.120
 by definition

00:21:26.120 --> 00:21:26.940
 is love that

00:21:26.940 --> 00:21:27.560
 does not

00:21:27.560 --> 00:21:28.140
 cease.

00:21:29.700 --> 00:21:30.380
 Promises are

00:21:30.380 --> 00:21:31.600
 kept by

00:21:31.600 --> 00:21:31.860
 God.

00:21:31.920 --> 00:21:32.300
 They don't

00:21:32.300 --> 00:21:32.880
 end.

00:21:33.519 --> 00:21:34.360
 So no

00:21:34.360 --> 00:21:35.240
 way is he

00:21:35.240 --> 00:21:35.680
 out of

00:21:35.680 --> 00:21:36.420
 grace or

00:21:36.420 --> 00:21:37.340
 compassion,

00:21:37.920 --> 00:21:40.200
 but it

00:21:40.200 --> 00:21:41.080
 surely does

00:21:41.080 --> 00:21:41.759
 feel like it

00:21:41.759 --> 00:21:42.300
 sometimes.

00:21:44.820 --> 00:21:45.460
 That's what

00:21:45.460 --> 00:21:45.940
 the psalmist

00:21:45.940 --> 00:21:46.440
 is saying.

00:21:47.060 --> 00:21:47.600
 When you're

00:21:47.600 --> 00:21:48.580
 seeking diligently

00:21:48.580 --> 00:21:49.420
 and not

00:21:49.420 --> 00:21:50.080
 finding an

00:21:50.079 --> 00:21:50.519
 answer, it

00:21:50.519 --> 00:21:51.779
 feels like

00:21:51.779 --> 00:21:52.579
 those things

00:21:52.579 --> 00:21:53.220
 are happening.

00:21:54.879 --> 00:21:55.679
 I tell you

00:21:55.679 --> 00:21:56.279
 this because

00:21:56.279 --> 00:21:57.460
 it's really

00:21:57.460 --> 00:21:58.779
 important that

00:21:58.779 --> 00:21:59.619
 we realize

00:21:59.619 --> 00:22:00.179
 that lament

00:22:00.179 --> 00:22:00.919
 is not a

00:22:00.919 --> 00:22:01.960
 formula to

00:22:01.960 --> 00:22:02.980
 get something

00:22:02.980 --> 00:22:04.119
 transactionally

00:22:04.119 --> 00:22:05.399
 or automatically

00:22:05.399 --> 00:22:06.379
 or immediately

00:22:06.379 --> 00:22:07.659
 out of God.

00:22:09.659 --> 00:22:10.740
 Best I can

00:22:10.740 --> 00:22:11.579
 tell in this

00:22:11.579 --> 00:22:12.659
 psalm, and I

00:22:12.659 --> 00:22:14.159
 wrestled hard

00:22:14.159 --> 00:22:14.879
 trying to see

00:22:14.879 --> 00:22:15.259
 if I was

00:22:15.259 --> 00:22:15.980
 missing something,

00:22:16.359 --> 00:22:17.179
 when things

00:22:17.179 --> 00:22:18.019
 start to turn

00:22:18.019 --> 00:22:18.720
 more hopeful

00:22:18.720 --> 00:22:19.420
 for the

00:22:19.420 --> 00:22:20.039
 psalmist,

00:22:20.639 --> 00:22:21.879
 there are

00:22:21.879 --> 00:22:23.119
 only very,

00:22:23.259 --> 00:22:24.180
 very slight

00:22:24.180 --> 00:22:26.139
 changes to

00:22:26.139 --> 00:22:26.660
 what he is

00:22:26.660 --> 00:22:27.019
 doing.

00:22:29.139 --> 00:22:29.940
 I don't

00:22:29.940 --> 00:22:30.480
 know the

00:22:30.480 --> 00:22:30.960
 length of

00:22:30.960 --> 00:22:31.839
 time Asaph

00:22:31.839 --> 00:22:33.059
 spent stuck

00:22:33.059 --> 00:22:33.639
 in verses

00:22:33.639 --> 00:22:35.500
 1-9,

00:22:35.660 --> 00:22:36.180
 but I know

00:22:36.180 --> 00:22:36.759
 for Israel

00:22:36.759 --> 00:22:37.519
 at times it

00:22:37.519 --> 00:22:38.500
 was generations

00:22:38.500 --> 00:22:39.240
 long.

00:22:41.400 --> 00:22:42.299
 Why does it

00:22:42.299 --> 00:22:43.539
 take so long

00:22:43.539 --> 00:22:44.200
 for God to

00:22:44.200 --> 00:22:45.019
 change the

00:22:45.019 --> 00:22:45.420
 way the

00:22:45.420 --> 00:22:45.840
 psalmist

00:22:45.840 --> 00:22:46.279
 feels?

00:22:47.460 --> 00:22:48.400
 Why so

00:22:48.400 --> 00:22:49.539
 many sleepless

00:22:49.539 --> 00:22:50.560
 nights before

00:22:50.560 --> 00:22:51.800
 finding rest?

00:22:52.820 --> 00:22:53.700
 Why so

00:22:53.700 --> 00:22:54.480
 many doubts

00:22:54.480 --> 00:22:55.460
 before faith

00:22:55.460 --> 00:22:56.200
 is strengthened?

00:22:58.700 --> 00:22:59.660
 It doesn't

00:22:59.660 --> 00:23:00.000
 say.

00:23:02.140 --> 00:23:03.240
 The picture

00:23:03.240 --> 00:23:04.000
 the song

00:23:04.000 --> 00:23:05.000
 paints for

00:23:05.000 --> 00:23:05.580
 us, though,

00:23:05.680 --> 00:23:06.720
 is Asaph

00:23:06.720 --> 00:23:08.759
 continuing to

00:23:08.759 --> 00:23:09.240
 lament.

00:23:10.120 --> 00:23:10.720
 Biblically,

00:23:11.080 --> 00:23:12.140
 he keeps

00:23:12.140 --> 00:23:13.720
 crying honestly

00:23:13.720 --> 00:23:14.779
 to God,

00:23:15.059 --> 00:23:15.539
 remembering

00:23:15.539 --> 00:23:16.240
 who God

00:23:16.240 --> 00:23:16.519
 is,

00:23:16.900 --> 00:23:17.500
 what he has

00:23:17.500 --> 00:23:17.960
 promised,

00:23:18.240 --> 00:23:18.839
 and how he

00:23:18.839 --> 00:23:19.240
 has been

00:23:19.240 --> 00:23:20.100
 faithful.

00:23:20.980 --> 00:23:21.620
 The biblical

00:23:21.620 --> 00:23:22.940
 lament is

00:23:22.940 --> 00:23:24.120
 needful for

00:23:24.120 --> 00:23:25.100
 relating to

00:23:25.100 --> 00:23:25.640
 the biblical

00:23:25.640 --> 00:23:26.600
 God.

00:23:27.980 --> 00:23:28.620
 Asaph does

00:23:28.620 --> 00:23:29.120
 it again.

00:23:29.620 --> 00:23:30.259
 Verse 10,

00:23:30.579 --> 00:23:31.460
 appealing to

00:23:31.460 --> 00:23:32.380
 God's powerful

00:23:32.380 --> 00:23:33.079
 actions in

00:23:33.079 --> 00:23:33.519
 history.

00:23:33.960 --> 00:23:34.559
 Verse 11,

00:23:34.900 --> 00:23:35.480
 remembering

00:23:35.480 --> 00:23:37.200
 God's deeds.

00:23:37.420 --> 00:23:38.299
 Verse 12,

00:23:38.620 --> 00:23:39.880
 meditating on

00:23:39.880 --> 00:23:40.660
 God's mighty

00:23:40.660 --> 00:23:41.400
 deliverance.

00:23:41.579 --> 00:23:42.140
 He's doing it

00:23:42.140 --> 00:23:42.400
 again.

00:23:42.460 --> 00:23:42.880
 You hear it?

00:23:42.880 --> 00:23:44.280
 And this

00:23:44.280 --> 00:23:44.980
 time,

00:23:45.580 --> 00:23:47.060
 his heart

00:23:47.060 --> 00:23:47.660
 begins to

00:23:47.660 --> 00:23:48.040
 worship.

00:23:48.940 --> 00:23:49.460
 To worship

00:23:49.460 --> 00:23:50.240
 the great

00:23:50.240 --> 00:23:51.680
 and holy

00:23:51.680 --> 00:23:52.960
 and incomparable

00:23:52.960 --> 00:23:53.940
 God who

00:23:53.940 --> 00:23:54.640
 redeems his

00:23:54.640 --> 00:23:55.060
 people.

00:23:57.560 --> 00:23:58.160
 Interestingly,

00:23:58.700 --> 00:23:59.420
 Asaph doesn't

00:23:59.420 --> 00:24:00.300
 look back to

00:24:00.300 --> 00:24:01.040
 an event that

00:24:01.040 --> 00:24:02.460
 was, in his

00:24:02.460 --> 00:24:03.180
 own experience,

00:24:03.400 --> 00:24:03.880
 something that

00:24:03.880 --> 00:24:04.900
 he lived

00:24:04.900 --> 00:24:05.180
 through.

00:24:06.300 --> 00:24:07.320
 That can help

00:24:07.320 --> 00:24:08.220
 sometimes, but

00:24:08.220 --> 00:24:09.260
 Asaph,

00:24:09.420 --> 00:24:10.020
 generations

00:24:10.020 --> 00:24:10.600
 later,

00:24:10.960 --> 00:24:11.760
 meditates back

00:24:11.759 --> 00:24:12.319
 on God's

00:24:12.319 --> 00:24:12.960
 foundational

00:24:12.960 --> 00:24:13.960
 act of

00:24:13.960 --> 00:24:14.440
 gracious

00:24:14.440 --> 00:24:15.140
 deliverance

00:24:15.140 --> 00:24:15.460
 of his

00:24:15.460 --> 00:24:16.420
 people in

00:24:16.420 --> 00:24:17.200
 the exodus

00:24:17.200 --> 00:24:18.400
 from Egypt.

00:24:18.539 --> 00:24:18.859
 That's what

00:24:18.859 --> 00:24:19.240
 this whole

00:24:19.240 --> 00:24:19.980
 second half

00:24:19.980 --> 00:24:20.319
 of the

00:24:20.319 --> 00:24:20.839
 psalm is

00:24:20.839 --> 00:24:22.200
 meditating on.

00:24:23.759 --> 00:24:23.980
 Do you

00:24:23.980 --> 00:24:24.299
 remember what

00:24:24.299 --> 00:24:25.099
 develops not

00:24:25.099 --> 00:24:25.940
 far from

00:24:25.940 --> 00:24:27.039
 Egypt as

00:24:27.039 --> 00:24:27.500
 they've come

00:24:27.500 --> 00:24:27.799
 out?

00:24:28.539 --> 00:24:29.400
 God's people

00:24:29.400 --> 00:24:30.480
 quickly become

00:24:30.480 --> 00:24:31.619
 very fearful

00:24:31.619 --> 00:24:32.680
 and very

00:24:32.680 --> 00:24:33.379
 discouraged.

00:24:34.079 --> 00:24:34.539
 They were

00:24:34.539 --> 00:24:35.519
 stuck between

00:24:35.519 --> 00:24:36.379
 an advancing

00:24:36.379 --> 00:24:37.619
 Egyptian army

00:24:37.619 --> 00:24:38.440
 whose power

00:24:38.440 --> 00:24:39.200
 and terror

00:24:39.200 --> 00:24:39.940
 had ruled

00:24:39.940 --> 00:24:40.420
 their hearts

00:24:40.420 --> 00:24:41.160
 for generations.

00:24:41.740 --> 00:24:42.539
 They're rushing

00:24:42.539 --> 00:24:43.240
 after them

00:24:43.240 --> 00:24:43.840
 and on the

00:24:43.840 --> 00:24:44.340
 other side

00:24:44.340 --> 00:24:45.220
 is a raging

00:24:45.220 --> 00:24:46.279
 red sea,

00:24:46.460 --> 00:24:47.720
 the epitome

00:24:47.720 --> 00:24:49.019
 of chaos

00:24:49.019 --> 00:24:50.900
 and uncontrollable

00:24:50.900 --> 00:24:51.539
 danger.

00:24:52.480 --> 00:24:52.900
 You want to

00:24:52.900 --> 00:24:53.539
 talk about a

00:24:53.539 --> 00:24:54.559
 dark night

00:24:54.559 --> 00:24:55.840
 of the soul.

00:24:56.700 --> 00:24:57.880
 They felt it

00:24:57.880 --> 00:24:59.440
 and Moses

00:24:59.440 --> 00:25:00.340
 heard about it.

00:25:01.680 --> 00:25:02.840
 Why in the

00:25:02.840 --> 00:25:03.740
 world had God

00:25:03.740 --> 00:25:04.360
 brought them

00:25:04.360 --> 00:25:04.940
 out of Egypt

00:25:04.940 --> 00:25:06.000
 just to be

00:25:06.000 --> 00:25:06.700
 taken right

00:25:06.700 --> 00:25:07.259
 back?

00:25:07.940 --> 00:25:08.700
 Or worse,

00:25:08.840 --> 00:25:09.420
 why would

00:25:09.420 --> 00:25:09.860
 he think

00:25:09.860 --> 00:25:10.319
 of making

00:25:10.319 --> 00:25:10.900
 them feel

00:25:10.900 --> 00:25:11.279
 like they

00:25:11.279 --> 00:25:11.920
 were special

00:25:11.920 --> 00:25:12.400
 to him

00:25:12.400 --> 00:25:13.000
 when they're

00:25:13.000 --> 00:25:13.580
 about to

00:25:13.580 --> 00:25:14.240
 run off a

00:25:14.240 --> 00:25:15.259
 cliff into

00:25:15.259 --> 00:25:16.259
 the tumultuous

00:25:16.259 --> 00:25:16.880
 sea?

00:25:18.000 --> 00:25:18.559
 Is this

00:25:18.559 --> 00:25:19.580
 Yahweh worth

00:25:19.580 --> 00:25:21.080
 following if

00:25:21.080 --> 00:25:21.559
 this is what

00:25:21.559 --> 00:25:22.340
 life with him

00:25:22.340 --> 00:25:22.940
 is like?

00:25:23.019 --> 00:25:23.319
 We're just

00:25:23.319 --> 00:25:23.940
 getting started.

00:25:27.380 --> 00:25:27.840
 And the

00:25:27.840 --> 00:25:28.259
 psalmist

00:25:28.259 --> 00:25:29.440
 depicts a

00:25:29.440 --> 00:25:30.920
 storm way

00:25:30.920 --> 00:25:31.740
 worse than

00:25:31.740 --> 00:25:32.700
 an Alabama

00:25:32.700 --> 00:25:33.180
 summer

00:25:33.180 --> 00:25:33.840
 thunderstorm.

00:25:34.620 --> 00:25:35.200
 The whole

00:25:35.200 --> 00:25:36.340
 earth shook.

00:25:36.700 --> 00:25:39.600
 And you

00:25:39.600 --> 00:25:39.880
 know what

00:25:39.880 --> 00:25:40.360
 happens.

00:25:41.259 --> 00:25:42.539
 God parts

00:25:42.539 --> 00:25:43.220
 the Red

00:25:43.220 --> 00:25:43.980
 Sea.

00:25:44.460 --> 00:25:45.180
 Moses and

00:25:45.180 --> 00:25:45.840
 Aaron lead

00:25:45.840 --> 00:25:46.480
 God's people

00:25:46.480 --> 00:25:47.059
 through the

00:25:47.059 --> 00:25:47.819
 sea on dry

00:25:47.819 --> 00:25:48.380
 ground.

00:25:48.500 --> 00:25:48.980
 The waves

00:25:48.980 --> 00:25:50.039
 crash on the

00:25:50.039 --> 00:25:50.960
 Egyptians and

00:25:50.960 --> 00:25:51.559
 Moses and

00:25:51.559 --> 00:25:52.600
 Miriam lead

00:25:52.600 --> 00:25:53.559
 God's people in

00:25:53.559 --> 00:25:54.180
 songs of

00:25:54.180 --> 00:25:55.400
 celebration of

00:25:55.400 --> 00:25:56.000
 their mighty

00:25:56.000 --> 00:25:56.640
 God that

00:25:56.640 --> 00:25:57.400
 sound like

00:25:57.400 --> 00:25:57.880
 some of

00:25:57.880 --> 00:25:58.420
 this psalm.

00:26:00.840 --> 00:26:01.740
 There may

00:26:01.740 --> 00:26:02.319
 have been,

00:26:02.960 --> 00:26:03.860
 I suspect

00:26:03.860 --> 00:26:04.500
 there was,

00:26:04.500 --> 00:26:06.480
 a more

00:26:06.480 --> 00:26:08.380
 direct and

00:26:08.380 --> 00:26:09.900
 brighter and

00:26:09.900 --> 00:26:12.000
 easier path to

00:26:12.000 --> 00:26:12.839
 the promised land

00:26:12.839 --> 00:26:13.420
 from Egypt.

00:26:15.559 --> 00:26:16.500
 But there

00:26:16.500 --> 00:26:18.079
 wasn't one that

00:26:18.079 --> 00:26:18.400
 would have

00:26:18.400 --> 00:26:19.140
 helped God's

00:26:19.140 --> 00:26:19.859
 people know

00:26:19.859 --> 00:26:21.359
 him and his

00:26:21.359 --> 00:26:22.660
 power and his

00:26:22.660 --> 00:26:23.500
 faithfulness to

00:26:23.500 --> 00:26:24.259
 his promises

00:26:24.259 --> 00:26:25.920
 better than the

00:26:25.920 --> 00:26:27.400
 path through the

00:26:27.400 --> 00:26:27.859
 sea.

00:26:27.859 --> 00:26:29.859
 God's people

00:26:29.859 --> 00:26:30.459
 are

00:26:30.459 --> 00:26:30.519
 going to be.

00:26:30.519 --> 00:26:30.919
 Listen, lament

00:26:30.919 --> 00:26:32.079
 is not the only

00:26:32.079 --> 00:26:32.959
 way that we

00:26:32.959 --> 00:26:33.759
 talk to God.

00:26:34.000 --> 00:26:34.299
 Aren't you

00:26:34.299 --> 00:26:34.899
 thankful for

00:26:34.899 --> 00:26:35.159
 that?

00:26:36.559 --> 00:26:37.740
 But it is a

00:26:37.740 --> 00:26:38.699
 way that we

00:26:38.699 --> 00:26:40.519
 must talk to

00:26:40.519 --> 00:26:41.619
 the God who

00:26:41.619 --> 00:26:42.519
 delivers not

00:26:42.519 --> 00:26:43.799
 just in but

00:26:43.799 --> 00:26:45.219
 through darkness.

00:26:45.939 --> 00:26:47.319
 If God's way of

00:26:47.319 --> 00:26:48.559
 redemption was

00:26:48.559 --> 00:26:49.519
 through the sea,

00:26:49.839 --> 00:26:50.439
 then those

00:26:50.439 --> 00:26:51.459
 delivered would

00:26:51.459 --> 00:26:52.219
 be those who

00:26:52.219 --> 00:26:53.799
 lamented all the

00:26:53.799 --> 00:26:54.399
 way to their

00:26:54.399 --> 00:26:55.019
 deliverance.

00:26:55.079 --> 00:26:55.399
 Do you see

00:26:55.399 --> 00:26:55.659
 that?

00:26:55.660 --> 00:26:56.660
 There was not

00:26:56.660 --> 00:26:57.180
 going to be a

00:26:57.180 --> 00:26:57.700
 moment they

00:26:57.700 --> 00:26:58.420
 weren't lamenting

00:26:58.420 --> 00:26:59.040
 until they were

00:26:59.040 --> 00:26:59.920
 brought all the

00:26:59.920 --> 00:27:00.540
 way through.

00:27:01.140 --> 00:27:01.840
 If they had

00:27:01.840 --> 00:27:03.740
 looked for a

00:27:03.740 --> 00:27:04.560
 quick fix solution,

00:27:04.720 --> 00:27:05.140
 they weren't

00:27:05.140 --> 00:27:05.940
 getting it, but

00:27:05.940 --> 00:27:06.600
 they did get a

00:27:06.600 --> 00:27:07.880
 faithful God.

00:27:08.259 --> 00:27:08.820
 If they had

00:27:08.820 --> 00:27:09.500
 gone back to

00:27:09.500 --> 00:27:10.420
 Egypt in order

00:27:10.420 --> 00:27:11.240
 to miss that

00:27:11.240 --> 00:27:12.720
 awful dark night

00:27:12.720 --> 00:27:13.400
 of the soul,

00:27:13.580 --> 00:27:14.160
 they would have

00:27:14.160 --> 00:27:15.480
 missed the light

00:27:15.480 --> 00:27:16.340
 of God who

00:27:16.340 --> 00:27:16.980
 delivered through

00:27:16.980 --> 00:27:17.380
 the sea,

00:27:17.460 --> 00:27:17.860
 wouldn't they?

00:27:23.700 --> 00:27:24.540
 Some of you,

00:27:24.539 --> 00:27:25.819
 most of your

00:27:25.819 --> 00:27:27.460
 words right now

00:27:27.460 --> 00:27:27.879
 are lament.

00:27:28.960 --> 00:27:29.960
 You can't find a

00:27:29.960 --> 00:27:30.359
 lot of other

00:27:30.359 --> 00:27:30.740
 ones.

00:27:33.819 --> 00:27:34.940
 If the words of

00:27:34.940 --> 00:27:36.220
 your heart are

00:27:36.220 --> 00:27:37.319
 mostly lament,

00:27:38.519 --> 00:27:39.960
 you may be close

00:27:39.960 --> 00:27:40.920
 to deliverance

00:27:40.920 --> 00:27:42.799
 and you are

00:27:42.799 --> 00:27:44.159
 most likely

00:27:44.159 --> 00:27:46.019
 very close

00:27:46.019 --> 00:27:46.960
 to God.

00:27:47.920 --> 00:27:48.960
 Don't lose

00:27:48.960 --> 00:27:49.759
 heart,

00:27:50.599 --> 00:27:51.180
 brothers and

00:27:51.180 --> 00:27:52.299
 sisters who are

00:27:52.299 --> 00:27:52.659
 hurting.

00:27:52.660 --> 00:27:55.100
 off-despairing

00:27:55.100 --> 00:27:55.720
 William Cooper

00:27:55.720 --> 00:27:56.940
 wrote in his

00:27:56.940 --> 00:27:57.279
 song,

00:27:57.920 --> 00:27:59.220
 God moves in a

00:27:59.220 --> 00:28:00.320
 mysterious way

00:28:00.320 --> 00:28:02.279
 his wonders to

00:28:02.279 --> 00:28:02.720
 perform.

00:28:03.240 --> 00:28:04.180
 He plants his

00:28:04.180 --> 00:28:05.680
 footsteps in the

00:28:05.680 --> 00:28:07.840
 sea and rides

00:28:07.840 --> 00:28:09.880
 upon the storm.

00:28:12.779 --> 00:28:13.279
 See, it wasn't

00:28:13.279 --> 00:28:13.940
 just in the

00:28:13.940 --> 00:28:16.340
 exodus that God

00:28:16.340 --> 00:28:17.000
 delivered through

00:28:17.000 --> 00:28:17.980
 darkness, was it?

00:28:17.980 --> 00:28:20.420
 God of the

00:28:20.420 --> 00:28:20.980
 God of the

00:28:20.980 --> 00:28:21.640
 Red Sea

00:28:21.640 --> 00:28:23.519
 is the God

00:28:23.519 --> 00:28:24.299
 of the cross.

00:28:25.240 --> 00:28:26.319
 When darkness

00:28:26.319 --> 00:28:27.559
 covered the

00:28:27.559 --> 00:28:29.019
 earth in the

00:28:29.019 --> 00:28:29.579
 middle of the

00:28:29.579 --> 00:28:30.740
 day, when the

00:28:30.740 --> 00:28:31.900
 whole earth

00:28:31.900 --> 00:28:33.440
 shook again,

00:28:33.640 --> 00:28:34.880
 when the storm

00:28:34.880 --> 00:28:36.299
 of God's wrath

00:28:36.299 --> 00:28:37.420
 poured down

00:28:37.420 --> 00:28:38.019
 upon his

00:28:38.019 --> 00:28:39.279
 son, Jesus

00:28:39.279 --> 00:28:40.460
 cried out in

00:28:40.460 --> 00:28:41.339
 lamentation,

00:28:41.740 --> 00:28:42.440
 my God,

00:28:42.620 --> 00:28:43.180
 my God,

00:28:43.299 --> 00:28:44.420
 why have you

00:28:44.420 --> 00:28:45.759
 forsaken me?

00:28:45.759 --> 00:28:49.119
 And his

00:28:49.119 --> 00:28:50.079
 disciples thought,

00:28:50.420 --> 00:28:51.680
 no, no, no,

00:28:51.900 --> 00:28:52.740
 this shouldn't

00:28:52.740 --> 00:28:53.240
 happen.

00:28:54.339 --> 00:28:55.160
 Why another

00:28:55.160 --> 00:28:56.180
 false hope

00:28:56.180 --> 00:28:56.759
 after we've

00:28:56.759 --> 00:28:57.980
 waited so long?

00:28:59.099 --> 00:28:59.680
 Is this

00:28:59.680 --> 00:29:00.480
 Jesus worth

00:29:00.480 --> 00:29:01.379
 following if

00:29:01.379 --> 00:29:01.920
 this is what

00:29:01.920 --> 00:29:02.720
 life with him

00:29:02.720 --> 00:29:03.400
 is like?

00:29:03.400 --> 00:29:10.440
 right when

00:29:10.440 --> 00:29:11.080
 you think

00:29:11.080 --> 00:29:12.080
 that light

00:29:12.080 --> 00:29:12.600
 is covered

00:29:12.600 --> 00:29:13.500
 by darkness,

00:29:13.940 --> 00:29:14.540
 the light

00:29:14.540 --> 00:29:14.900
 of the

00:29:14.900 --> 00:29:15.920
 world is

00:29:15.920 --> 00:29:17.259
 delivering you

00:29:17.259 --> 00:29:18.080
 from your

00:29:18.080 --> 00:29:19.200
 darkness into

00:29:19.200 --> 00:29:20.180
 his marvelous

00:29:20.180 --> 00:29:20.600
 light.

00:29:20.740 --> 00:29:21.680
 Oh, followers

00:29:21.680 --> 00:29:22.519
 of Jesus, he

00:29:22.519 --> 00:29:23.200
 is worth

00:29:23.200 --> 00:29:23.680
 following.

00:29:23.820 --> 00:29:24.680
 In fact, right

00:29:24.680 --> 00:29:25.580
 now, he's

00:29:25.580 --> 00:29:26.060
 making the

00:29:26.060 --> 00:29:26.800
 greatest statement

00:29:26.800 --> 00:29:27.400
 ever of his

00:29:27.400 --> 00:29:28.440
 love for you,

00:29:28.480 --> 00:29:29.259
 of his provision

00:29:29.259 --> 00:29:30.240
 for you, of

00:29:30.240 --> 00:29:30.759
 his meeting

00:29:30.759 --> 00:29:31.660
 you in your

00:29:31.660 --> 00:29:32.820
 darkest moment

00:29:32.819 --> 00:29:33.419
 at your

00:29:33.419 --> 00:29:34.899
 deepest need.

00:29:36.460 --> 00:29:37.139
 What's the

00:29:37.139 --> 00:29:37.500
 point of

00:29:37.500 --> 00:29:37.779
 this?

00:29:39.179 --> 00:29:39.899
 Please don't

00:29:39.899 --> 00:29:40.299
 miss this,

00:29:40.480 --> 00:29:41.059
 especially if

00:29:41.059 --> 00:29:41.500
 today you

00:29:41.500 --> 00:29:42.019
 are hurting

00:29:42.019 --> 00:29:43.659
 or you're

00:29:43.659 --> 00:29:44.939
 confused or

00:29:44.939 --> 00:29:45.539
 you're feeling

00:29:45.539 --> 00:29:46.519
 abandoned by

00:29:46.519 --> 00:29:47.200
 a God you

00:29:47.200 --> 00:29:47.779
 are not even

00:29:47.779 --> 00:29:49.339
 sure exists.

00:29:51.059 --> 00:29:51.359
 Being

00:29:51.359 --> 00:29:52.480
 confused by

00:29:52.480 --> 00:29:53.799
 God does

00:29:53.799 --> 00:29:54.720
 not mean

00:29:54.720 --> 00:29:55.200
 that you're

00:29:55.200 --> 00:29:55.819
 not also

00:29:55.819 --> 00:29:56.599
 being rescued

00:29:56.599 --> 00:29:57.359
 by God.

00:29:58.619 --> 00:29:59.179
 Double

00:29:59.179 --> 00:29:59.679
 negative, I'm

00:29:59.679 --> 00:30:00.000
 going to say

00:30:00.000 --> 00:30:00.299
 it again.

00:30:00.759 --> 00:30:01.039
 Being

00:30:01.039 --> 00:30:02.139
 confused by

00:30:02.140 --> 00:30:02.720
 God does

00:30:02.720 --> 00:30:03.740
 not mean

00:30:03.740 --> 00:30:04.220
 that you're

00:30:04.220 --> 00:30:05.259
 not also

00:30:05.259 --> 00:30:06.460
 being rescued

00:30:06.460 --> 00:30:07.440
 by God.

00:30:07.560 --> 00:30:08.140
 Pastor Dane

00:30:08.140 --> 00:30:08.759
 Ortlund says

00:30:08.759 --> 00:30:09.420
 it this way,

00:30:09.759 --> 00:30:10.300
 in the Old

00:30:10.300 --> 00:30:11.280
 Testament, his

00:30:11.280 --> 00:30:11.920
 way was through

00:30:11.920 --> 00:30:12.460
 the sea.

00:30:12.759 --> 00:30:13.180
 In the New

00:30:13.180 --> 00:30:14.060
 Testament, his

00:30:14.060 --> 00:30:14.640
 way is through

00:30:14.640 --> 00:30:15.420
 the cross.

00:30:15.740 --> 00:30:16.320
 The gracious

00:30:16.320 --> 00:30:17.140
 provision of

00:30:17.140 --> 00:30:18.600
 God confounds

00:30:18.600 --> 00:30:20.320
 us even as

00:30:20.320 --> 00:30:20.900
 it delivers

00:30:20.900 --> 00:30:21.560
 us.

00:30:23.200 --> 00:30:23.960
 If you're

00:30:23.960 --> 00:30:24.680
 hearing that

00:30:24.680 --> 00:30:25.680
 truth about

00:30:25.680 --> 00:30:26.420
 God today,

00:30:26.800 --> 00:30:27.800
 remembering his

00:30:27.800 --> 00:30:28.700
 way is through

00:30:28.700 --> 00:30:29.880
 the sea can

00:30:29.880 --> 00:30:31.020
 give you hope

00:30:31.019 --> 00:30:31.680
 when those

00:30:31.680 --> 00:30:32.559
 hard times

00:30:32.559 --> 00:30:33.220
 and those

00:30:33.220 --> 00:30:34.220
 negative feelings

00:30:34.220 --> 00:30:35.240
 persist, when

00:30:35.240 --> 00:30:36.740
 those sleepless

00:30:36.740 --> 00:30:37.680
 nights and

00:30:37.680 --> 00:30:38.420
 those speechless

00:30:38.420 --> 00:30:39.379
 days seem to

00:30:39.379 --> 00:30:40.160
 pile up and

00:30:40.160 --> 00:30:40.539
 you don't know

00:30:40.539 --> 00:30:40.879
 how to make

00:30:40.879 --> 00:30:44.180
 them stop, you

00:30:44.180 --> 00:30:44.900
 can actually

00:30:44.900 --> 00:30:45.839
 enjoy a

00:30:45.839 --> 00:30:46.740
 completely

00:30:46.740 --> 00:30:47.599
 honest,

00:30:48.740 --> 00:30:49.359
 desperately

00:30:49.359 --> 00:30:50.299
 dependent,

00:30:50.639 --> 00:30:51.359
 at the same

00:30:51.359 --> 00:30:52.480
 time truly

00:30:52.480 --> 00:30:53.900
 worshipful

00:30:53.900 --> 00:30:55.660
 relationship with

00:30:55.660 --> 00:30:57.039
 God right there

00:30:57.039 --> 00:30:57.539
 where you are.

00:30:57.539 --> 00:30:58.099
 you don't even

00:30:58.099 --> 00:30:58.599
 have to turn

00:30:58.599 --> 00:30:59.000
 your frown

00:30:59.000 --> 00:30:59.700
 upside down

00:30:59.700 --> 00:31:00.159
 first.

00:31:00.779 --> 00:31:01.980
 You can cry

00:31:01.980 --> 00:31:03.279
 out to God

00:31:03.279 --> 00:31:05.059
 again today.

00:31:05.519 --> 00:31:06.059
 If you don't

00:31:06.059 --> 00:31:06.539
 have your own

00:31:06.539 --> 00:31:07.000
 words, he

00:31:07.000 --> 00:31:08.279
 understands and

00:31:08.279 --> 00:31:09.000
 you can, like

00:31:09.000 --> 00:31:09.839
 Jesus on the

00:31:09.839 --> 00:31:10.960
 cross, borrow

00:31:10.960 --> 00:31:11.960
 the lament of

00:31:11.960 --> 00:31:12.720
 the psalmist.

00:31:14.279 --> 00:31:14.920
 And when you do

00:31:14.920 --> 00:31:15.859
 that, you can

00:31:15.859 --> 00:31:17.039
 know that as

00:31:17.039 --> 00:31:18.899
 far as you feel

00:31:18.899 --> 00:31:20.420
 from God in

00:31:20.420 --> 00:31:20.960
 that moment,

00:31:21.899 --> 00:31:23.159
 you are relating

00:31:23.160 --> 00:31:24.580
 closely.

00:31:25.000 --> 00:31:26.040
 He is with

00:31:26.040 --> 00:31:26.460
 you.

00:31:26.660 --> 00:31:27.380
 The God who

00:31:27.380 --> 00:31:28.680
 always hears,

00:31:29.259 --> 00:31:30.100
 always has

00:31:30.100 --> 00:31:30.779
 compassion,

00:31:31.340 --> 00:31:32.600
 always delivers,

00:31:33.980 --> 00:31:34.880
 he is with

00:31:34.880 --> 00:31:35.279
 you.

00:31:37.740 --> 00:31:38.660
 I want us to

00:31:38.660 --> 00:31:39.400
 lament together

00:31:39.400 --> 00:31:42.420
 now because for

00:31:42.420 --> 00:31:43.180
 many of us,

00:31:43.660 --> 00:31:44.200
 this is

00:31:44.200 --> 00:31:44.840
 unfamiliar.

00:31:45.740 --> 00:31:46.220
 It's so

00:31:46.220 --> 00:31:46.960
 unfamiliar we

00:31:46.960 --> 00:31:47.800
 don't know what

00:31:47.800 --> 00:31:48.480
 to say.

00:31:49.420 --> 00:31:50.040
 When I say,

00:31:50.100 --> 00:31:50.660
 hey, you can go

00:31:50.660 --> 00:31:51.279
 home and lament

00:31:51.279 --> 00:31:52.160
 to God today.

00:31:53.779 --> 00:31:54.340
 And for

00:31:54.340 --> 00:31:54.840
 others of us,

00:31:54.860 --> 00:31:55.540
 it's so familiar

00:31:55.540 --> 00:31:56.160
 we can't say

00:31:56.160 --> 00:31:56.820
 anything else and

00:31:56.820 --> 00:31:57.180
 if we don't

00:31:57.180 --> 00:31:57.720
 lament, we're not

00:31:57.720 --> 00:31:58.140
 going to be able

00:31:58.140 --> 00:31:58.960
 to talk to God.

00:32:01.019 --> 00:32:01.640
 I'm going to

00:32:01.640 --> 00:32:02.580
 lead us in

00:32:02.580 --> 00:32:05.019
 prayer, but I'm

00:32:05.019 --> 00:32:05.320
 going to leave

00:32:05.320 --> 00:32:06.100
 some time for

00:32:06.100 --> 00:32:07.440
 you to pray as

00:32:07.440 --> 00:32:08.279
 well, more than

00:32:08.279 --> 00:32:08.720
 once.

00:32:09.900 --> 00:32:10.440
 And then the

00:32:10.440 --> 00:32:11.360
 worship team will

00:32:11.360 --> 00:32:12.880
 start leading us

00:32:12.880 --> 00:32:13.779
 in a song of

00:32:13.779 --> 00:32:15.860
 lament that is a

00:32:15.860 --> 00:32:17.060
 prayer that begins

00:32:17.060 --> 00:32:19.400
 in despair and

00:32:19.400 --> 00:32:21.340
 ends in trust of

00:32:21.340 --> 00:32:21.880
 a God who

00:32:21.880 --> 00:32:22.600
 delivers through

00:32:22.600 --> 00:32:23.140
 darkness.

00:32:23.160 --> 00:32:25.700
 you can join

00:32:25.700 --> 00:32:26.660
 in with that

00:32:26.660 --> 00:32:27.180
 song on the

00:32:27.180 --> 00:32:27.620
 last couple

00:32:27.620 --> 00:32:28.180
 verses or

00:32:28.180 --> 00:32:28.700
 whenever your

00:32:28.700 --> 00:32:30.160
 heart is ready

00:32:30.160 --> 00:32:30.900
 to do that.

00:32:31.340 --> 00:32:32.340
 But make it part

00:32:32.340 --> 00:32:34.480
 of your prayer as

00:32:34.480 --> 00:32:35.820
 we experience that

00:32:35.820 --> 00:32:37.440
 lament is something

00:32:37.440 --> 00:32:38.720
 God gives us in

00:32:38.720 --> 00:32:39.740
 relationship with

00:32:39.740 --> 00:32:39.900
 Him.

00:32:39.980 --> 00:32:40.700
 It's right, it's

00:32:40.700 --> 00:32:41.500
 good, it's needed

00:32:41.500 --> 00:32:42.519
 for our hearts.

00:32:43.000 --> 00:32:44.019
 When we're together

00:32:44.019 --> 00:32:45.779
 and on our own,

00:32:46.420 --> 00:32:47.580
 we join me as we

00:32:47.579 --> 00:32:48.679
 go to God in

00:32:48.679 --> 00:32:48.939
 prayer.

00:32:48.939 --> 00:32:54.000
 Our Father in

00:32:54.000 --> 00:32:56.439
 heaven, we cry

00:32:56.439 --> 00:32:58.279
 out to you this

00:32:58.279 --> 00:32:58.579
 morning.

00:32:59.000 --> 00:33:00.039
 We look around

00:33:00.039 --> 00:33:01.480
 us and if we're

00:33:01.480 --> 00:33:02.419
 honest, we wonder

00:33:02.419 --> 00:33:03.659
 sometimes what you're

00:33:03.659 --> 00:33:05.159
 up to in this world.

00:33:05.419 --> 00:33:06.619
 In many ways, it does

00:33:06.619 --> 00:33:07.899
 not appear to us that

00:33:07.899 --> 00:33:09.079
 your kingdom is coming

00:33:09.079 --> 00:33:11.079
 on earth as it is in

00:33:11.079 --> 00:33:11.500
 heaven.

00:33:11.500 --> 00:33:14.039
 all around us, a

00:33:14.039 --> 00:33:15.980
 human life created in

00:33:15.980 --> 00:33:16.980
 your image to reflect

00:33:16.980 --> 00:33:17.440
 your image.

00:33:17.579 --> 00:33:19.240
 It's being devalued and

00:33:19.240 --> 00:33:21.240
 discarded at every stage,

00:33:21.339 --> 00:33:22.619
 young and old.

00:33:23.039 --> 00:33:25.359
 How long, oh God, will we

00:33:25.359 --> 00:33:26.740
 hear of school shootings?

00:33:26.740 --> 00:33:29.500
 Where is your peace?

00:33:30.640 --> 00:33:33.099
 As wars rage, have you

00:33:33.099 --> 00:33:34.720
 turned a blind eye to

00:33:34.720 --> 00:33:36.620
 the suffering of the

00:33:36.620 --> 00:33:38.359
 weak, the oppressed, the

00:33:38.359 --> 00:33:39.440
 orphans and the

00:33:39.440 --> 00:33:39.940
 refugees?

00:33:43.420 --> 00:33:44.640
 Repeatedly in our own

00:33:44.640 --> 00:33:46.079
 country, the marginalized

00:33:46.079 --> 00:33:47.680
 seem to be pushed

00:33:47.680 --> 00:33:48.900
 further out, not

00:33:48.900 --> 00:33:50.640
 welcomed in to be

00:33:50.640 --> 00:33:52.180
 valued and cared for

00:33:52.180 --> 00:33:53.519
 and learned from.

00:33:54.420 --> 00:33:56.460
 So hear us, Father, as we

00:33:56.460 --> 00:33:58.600
 lament over the world we

00:33:58.600 --> 00:33:59.039
 live in.

00:34:01.039 --> 00:34:01.700
 And Father, we

00:34:01.700 --> 00:34:03.279
 acknowledge the problems

00:34:03.279 --> 00:34:05.440
 of the world are all

00:34:05.440 --> 00:34:07.019
 too present among your

00:34:07.019 --> 00:34:07.360
 people.

00:34:09.320 --> 00:34:11.800
 We grieve abusive

00:34:11.800 --> 00:34:12.519
 leadership.

00:34:13.519 --> 00:34:15.000
 We mourn for its

00:34:15.000 --> 00:34:15.440
 victims.

00:34:17.340 --> 00:34:18.800
 We grieve absent

00:34:18.800 --> 00:34:21.420
 shepherds and neglected

00:34:21.420 --> 00:34:21.940
 sheep.

00:34:21.940 --> 00:34:26.700
 We confess to you that our

00:34:26.700 --> 00:34:29.320
 churches more often seem

00:34:29.320 --> 00:34:30.920
 to reflect the divisions of

00:34:30.920 --> 00:34:32.200
 the world around us than

00:34:32.200 --> 00:34:34.639
 we do work together for the

00:34:34.639 --> 00:34:35.900
 sake of your kingdom on the

00:34:35.900 --> 00:34:36.619
 same team.

00:34:37.599 --> 00:34:39.179
 Help us, Holy Spirit.

00:34:43.179 --> 00:34:44.760
 But even when we don't

00:34:45.519 --> 00:34:47.800
 struggle in these ways, all

00:34:47.800 --> 00:34:49.480
 over the world your people

00:34:49.480 --> 00:34:51.119
 are being persecuted for

00:34:51.119 --> 00:34:52.019
 following you.

00:34:53.240 --> 00:34:54.880
 Killed for their faith at

00:34:54.880 --> 00:34:56.699
 rates never before seen.

00:34:59.179 --> 00:35:00.539
 Have you forgotten your

00:35:00.539 --> 00:35:02.380
 people whom you called by

00:35:02.380 --> 00:35:02.920
 your name?

00:35:04.559 --> 00:35:05.900
 Will you not come to their

00:35:05.900 --> 00:35:06.440
 rescue?

00:35:06.679 --> 00:35:09.059
 Oh, God, be their shield

00:35:09.059 --> 00:35:10.079
 and defender.

00:35:10.860 --> 00:35:12.099
 Hear us, Father, as we

00:35:12.099 --> 00:35:13.559
 lament for your people.

00:35:13.559 --> 00:35:20.259
 Finally, Father, we bemoan

00:35:20.259 --> 00:35:21.599
 the struggles of our own

00:35:21.599 --> 00:35:23.539
 hearts and lives in

00:35:23.539 --> 00:35:24.639
 relationship with you.

00:35:26.880 --> 00:35:28.340
 Grief and loss and

00:35:28.340 --> 00:35:29.599
 heartache and depression

00:35:29.599 --> 00:35:31.219
 and anxiety and fear,

00:35:31.920 --> 00:35:34.139
 they often drive us away

00:35:34.139 --> 00:35:36.559
 from you instead of to you.

00:35:39.559 --> 00:35:40.739
 Father, I admit it doesn't

00:35:40.739 --> 00:35:42.559
 take a crisis to see my

00:35:42.559 --> 00:35:44.699
 my life, neglecting your

00:35:44.699 --> 00:35:47.860
 word, prayer, the God in

00:35:47.860 --> 00:35:50.480
 whom our souls are to

00:35:50.480 --> 00:35:52.940
 delight because we're

00:35:52.940 --> 00:35:55.059
 addicted to devices and

00:35:55.059 --> 00:35:57.019
 substances and ourselves.

00:35:57.840 --> 00:35:59.420
 We chase pleasure instead of

00:35:59.420 --> 00:36:00.759
 chasing people who need your

00:36:00.759 --> 00:36:01.239
 hope.

00:36:05.159 --> 00:36:07.259
 Sometimes it's none of these

00:36:07.259 --> 00:36:09.039
 particular things going on,

00:36:09.099 --> 00:36:10.199
 but just no matter what we

00:36:10.199 --> 00:36:11.960
 try, you feel distant.

00:36:12.259 --> 00:36:13.859
 And we have been there and

00:36:13.859 --> 00:36:16.539
 felt that and wonder if

00:36:16.539 --> 00:36:17.960
 we'll never smile and laugh

00:36:17.960 --> 00:36:20.279
 and rejoice again, if we'll

00:36:20.279 --> 00:36:22.119
 never love one another well,

00:36:22.199 --> 00:36:24.000
 if we'll never live with zeal

00:36:24.000 --> 00:36:25.919
 for you as we once did.

00:36:27.099 --> 00:36:29.939
 Oh, Jesus, you sympathize with

00:36:29.939 --> 00:36:30.719
 our weaknesses.

00:36:31.179 --> 00:36:31.759
 Thank you.

00:36:33.000 --> 00:36:34.960
 Draw near to us again.

00:36:35.899 --> 00:36:38.179
 Help us to draw near to you.

00:36:38.179 --> 00:36:41.159
 Hear us, Father, as we lament

00:36:41.159 --> 00:36:42.000
 our own struggles.

00:36:45.719 --> 00:36:47.739
 For more information, visit us

00:36:47.739 --> 00:36:49.219
 online at southwood.org.