WEBVTT

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 So our reading is taken from Isaiah chapter 7, and we're reading the whole chapter. It's on page 692 in the Church Bibles.

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! Great.

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 When Ahaz, son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah, son of Ramalia, king of Israel, marched up to fight against Jerusalem, but they could not overpower it.

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 Now the house of David was told, Aram has allied itself with Ephraim. So the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.

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 Then the Lord said to Isaiah, Go out, you and your son Sheer-Jabesh, to meet Ahaz at the end of the aqueduct of the upper pool, on the road to the launderer's field.

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 Say to him, Be careful, keep calm, and don't be afraid. Do not lose heart because of these two smouldering stubs of firewood, because of the fierce anger of Rezin and Aram, and of the son of Ramalia.

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 Aram, Ephraim, and Ramalia's son have plotted your ruin, saying, Let us invade Judah. Let us tear it apart, and divide it amongst ourselves, and make the son of Tabil king over it.

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 Yet, this is what the sovereign Lord says. It will not take place. It will not happen. For the head of Aram is Damascus, and the head of Damascus is only Rezin.

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 Within 65 years, Ephraim will be too shattered to be a people. The head of Ephraim is Samaria, and the head of Samaria is only Ramalia's son.

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 If you do not stand firm in your faith, you will not stand at all.

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 Again, the Lord spoke to Ahaz, Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.

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 But Ahaz said, I will not ask. I will not put the Lord to the test.

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 And Isaiah said, Hear now, you house of David. Is it not enough to try the patience of humans? Will you try the patience of my God also?

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 Therefore, the Lord himself will give you a sign. The virgin will conceive and give birth to a son, and will call him Emmanuel.

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 He will be eating curds and honey when he knows enough to reject the wrong and choose the right.

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 For before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.

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 The Lord will bring on you and your people and on the house of your fathers a time unlike any since Ephraim broke away from Judah.

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 He will bring the king of Assyria.

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 In that day, the Lord will whistle for flies from the Nile Delta in Egypt and for bees from the land of Assyria.

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 They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thorn bushes and at all the water holes.

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 In that day, the Lord will use a razor hired from beyond the river Euphrates, the king of Assyria, to shave your heads and private parts and to cut off your beards also.

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 In that day, a person will keep alive a young cow and two goats, and because of the abundance of the milk they give, they will be curds to eat.

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 All who remain in the land will eat curds and honey.

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 In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will only be briars and thorns.

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 Hunters will go there with bow and arrow, for the land will be covered with briars and thorns.

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 As for all the hills once cultivated by the hoe, you will no longer go there for fear of briars and thorns.

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 They will become places where the cattle are turned loose and where sheep run.

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 Great, thank you, Vanessa.

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 Before I turn to God's word, Reed and Emily say that they have a few items that they are looking to pass on before they fly out.

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 So if you need a baby car seat or a guitar to practice on or a keyboard to practice on, you can go and speak to them.

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 But, you know, go and wish them well as well.

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 Don't just go, hey, about that car seat.

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 Yeah, instead, go and wish them well.

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 Let me pray as we come to God's word.

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 Let me pray.

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 Heavenly Father, we want to pray now as we come to your word.

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 We thank you that you love to speak through your words.

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 And we pray, please, that you would do that now as we turn to it.

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 Lord, there are things in our hearts and our minds which would distract us.

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 We pray, please, that you would help us to set those to one side, that we might think on you and ponder on your word carefully.

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 Lord, do us good.

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 Bring yourself glory.

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 Today, we pray in Jesus' name.

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 Amen.

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 I have sat in enough sermons and been where you are enough times to know that basically what happens at this point in the service,

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 if you've got any kind of reasonable sensitivity to the idea that God might address you through his word,

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 what comes to your mind now is, I wonder what God is going to say about this.

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 Insert whatever trouble it is that you're facing.

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 So we're all sat here, aren't we, with a myriad of different things on our minds and our hearts.

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 Some of us here are worried about work, perhaps the absence of work, or maybe the presence of too much work.

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 Some of us are worried about different relationships, worried about our children, worried about our parents.

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 Maybe there's a relationship struggle that we have.

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 Perhaps we're worried about our health, or our money, or our housing, or our visa.

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 None of us are sitting here just blank canvases, are we?

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 None of us are neutral.

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 It's just not how the human mind works.

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 But as we come to Isaiah 7 this morning, I think what we will find is, as we are thinking,

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 I wonder what God has to say about this, whatever this is,

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 I think as we come to Isaiah 7, we will find something quite surprising,

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 which is that Isaiah 7 will suggest to us, or better still, God will suggest to us through Isaiah 7,

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 that this, the thing that's on our mind, whatever that is, might not actually be the real problem.

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 Your relationship status, your mental health, your financial situation,

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 might not be directly addressed by God's Word this morning.

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 Not because God does not care, but rather because Isaiah 7, I think, is going to show us

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 that the big struggle in our life, that the real issue, the thing that should be on our minds

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 as we come to God's Word, is something else.

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 The question really for us this morning is, will we trust the Lord?

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 That's the question behind all other issues.

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 Will we?

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 Whatever it is that we're facing, whoever it is that we are,

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 whatever our problem or our trouble,

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 will we exercise faith, confidence, trust in the God who made us?

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 That's the question behind all questions.

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 Now, you might think that the best way to ask that question is for it just to be stated in a kind of like survey thing.

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 So you would hope, you would pick up your Bible this morning, you would open it, and it would say,

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 do you trust the Lord to tick A for yes, tick no for B, tick C for I require some further information before making such a decision.

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 But as you open the Bible, you find yourself in a story, true story, but a story nonetheless.

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 And this story is meant to move you to put your faith and your trust in the Lord.

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 And so what you need to do, you need to exercise a little bit of thought and care this morning

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 to understand the story that we might hear the message of the story.

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 So, let's kind of strap in and have a look.

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 Verse 1, let me try and retell the story to you.

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 Verse 1 starts,

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 When Ahaz son of Jotham, the son of Uzziah, was king of Judah.

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 Now that means if you were with us last week,

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 last week we heard in the year that King Uzziah died, chapter 6, verse 1,

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 we now have jumped through the reign of King Uzziah's son, that is Jotham,

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 into the middle of his grandson's reign, which is King Ahaz.

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 Now, King Ahaz, you might know or you will find out, is not a very good king.

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 You'll find bits of that in this week's passage, but if you want to read the whole story,

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 you can turn to 2 Kings 16.

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 Not now, but another point.

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 The point here is that King Ahaz is ruling the southern kingdom of Judah

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 from the city of Jerusalem during a political military crisis of gigantic proportions.

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 There are seismic shifts in global power going on,

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 and King Ahaz is about to be blown around by them.

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 Take a look at the rest of verse 1.

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 King Rezin of Aram and Pekah son of Romalia, king of Israel,

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 marched up to fight against Jerusalem, but they could not overpower it.

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 Now, those names might not mean much to you, goodness, that was hard to say.

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 But King Rezin of Aram, which is Syria, and Pekah son of Romalia, king of Israel,

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 are the rulers of two other small nation states to the north of Judah.

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 If you don't know the history or geography very well, don't worry,

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 I've put a map on the screen, and here you can see those three different nations.

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 You have Judah in the south, Israel in the blue, just north of it,

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 Aram also called Syria, and then the Assyrian Empire.

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 Judah is ruled by Ahaz, Israel is ruled by Pekah,

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 and Aram is ruled by, look down at it, Rezin.

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 There you go, Steve, you got it right.

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 Now, what's happening is Assyria has been taken over by a new king

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 who has great ambitions for the Assyrian Empire.

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 His name is not mentioned in this passage, but his name is Tiglath Pelzer III,

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 and he wants to take over the region.

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 So what do you do?

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 If you're a smaller nation state and there's a big empire on the march,

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 what are you going to do?

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 Well, you're going to gather together to form an alliance,

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 and that's what Syria and Israel have done, or Aram and Israel have done.

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 Ephraim, as it's also sometimes called.

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 They've joined forces in order to stand against the oppression of the Assyrians,

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 which is coming their way.

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 It's maybe like a sort of NATO of its time.

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 Now, unsurprisingly, what does an alliance of two nations want to do

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 to strengthen their alliance?

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 They want to become an alliance of three nations.

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 So they want Judah to join the alliance in order for them to become stronger.

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 But, for reasons that are not explained in our passage, Judah refuses to join.

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 And so Syria and Israel decide,

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 if Judah will not willingly or voluntarily join our alliance,

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 we will make them join by force.

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 So they send out their armies to march on Jerusalem

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 in an attempt to install their own king, if you look down at verse 6,

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 in Jerusalem, who would support the alliance.

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 Now, that's the politics, right?

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 Judah are facing the threat from Syria and Israel

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 as they try and force them to join an alliance against Syria.

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 But verse 2 tells you the emotions.

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 Look at verse 2.

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 Now, the house of David, that is the king's house,

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 was told that Aram has allied itself with Ephraim.

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 That is, Syria has allied itself with Israel.

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 And so the hearts of Ahaz and his people were shaken

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 as the trees of the forest are shaken by the wind.

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 Now, ancient political struggles might not seem very much to you.

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 It seems a very long way off and very distant.

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 But if you try for a second just to think your way into Ahaz's shoes

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 or the shoes of any citizen of Judah,

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 it was a massive problem.

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 Right?

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 Israel and Judah have been allied.

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 They were one nation under David and Solomon.

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 Right?

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 They are brothers.

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 They are brothers.

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 But now what has happened is that the nation of Israel

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 has turned on the nation of Judah

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 and has threatened the holy city itself.

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 Now, this isn't entirely alien, is it, I suppose?

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 We live in our own times of political upheaval,

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 nations raging against one another.

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 We are told, aren't we, on the news that war with Russia

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 is more likely than not now.

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 And in subtle ways, it might be happening already, we're told.

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 The war in Iran is making it more difficult to afford fuel.

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 The crisis in the Middle East is sending refugees around the Western world.

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 And all of it is unsettling.

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 And that's what's going on here in Isaiah 7,

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 but just like on an even bigger scale.

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 And the effect then is huge.

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 Isaiah describes their hearts as like trees in the wind.

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 It's a vivid description, isn't it?

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 The house of David and Ahaz are in a flap.

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 They're just being blown around.

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 And into Ahaz's flap, the Lord sends Isaiah and his son

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 to go and speak to him in verse 3.

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 God tells Isaiah exactly where he'll find Ahaz,

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 which I imagine is important because I think Ahaz

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 is probably keeping a low profile right now

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 because he doesn't want anyone to know where he is.

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 And in verse 4, God's message is told to him.

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 He says,

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 A guy called Alec Mateer, who's written a famous commentary on Isaiah,

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 paraphrases it like this.

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 Do not be afraid of these two fag ends, Aram and Israel.

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 Aram and Israel are just like smoldering cigarettes.

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 There are nothing to worry about.

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 They are fiercely angry though.

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 And God knows what they're planning.

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 God is not saying,

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 Hey, listen, don't worry.

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 Everything's going to be okay.

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 They're nothing.

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 What he's saying is,

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 not that nothing bad or hard is going to happen.

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 What he's saying is,

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 even though it is difficult,

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 you do not need to lose heart.

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 Do not be terrified.

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 Keep calm in the midst of it.

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 The implication here is that Ahaz,

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 it should be possible for you, Ahaz,

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 to see these people as these smoldering wicks

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 because I have some information for you

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 which will make you see them differently

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 to how you see them right now.

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 There is something else going on behind or above,

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 if you like,

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 what is seen by you.

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 So Isaiah continues, verse 7.

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 This is what the sovereign Lord says.

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 It will not take place.

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 It will not happen.

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 For the head of Aram is Damascus.

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 The head of Damascus is only resin.

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 Within 65 years,

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 Ephraim will be too shattered to be a people.

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 The head of Ephraim is Syria,

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 and the head of Syria is only Romalia's son.

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 If you do not stand firm in your faith,

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 you will not stand at all.

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 This is it, right?

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 This is why Ahaz should be calm and unafraid.

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 It's not because nothing terrible is going to happen

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 or it's not going to be difficult.

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 It's because the power of these people

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 is really only the power of men.

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 Resin and Pekka are just ordinary blokes.

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 The real power,

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 the real place to stand,

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 the real rock in the world is faith,

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 not a political alliance.

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 Promises,

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 God's promises,

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 are found by faith,

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 are the solid ground in a shaky world.

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 So stay calm.

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 Let me just try and illustrate it,

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 just to give you a little break from the story for a moment.

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 Imagine that I have two buckets of balls at the front,

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 two buckets of white balls.

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 One of them is a bucket of ping pong balls,

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 and the other is a bucket of golf balls.

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 Which ones are you afraid of me throwing at you, right?

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 Well, you're afraid of the golf balls, aren't you?

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 Not the ping pong.

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 I mean, I could throw a ping pong ball,

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 but I might be able to hit someone on the front row,

00:17:00.000 --> 00:17:02.039
 but they probably wouldn't even feel it, right?

00:17:02.439 --> 00:17:03.720
 If you're sitting on the back row,

00:17:03.980 --> 00:17:04.859
 no hope at all.

00:17:05.559 --> 00:17:06.460
 But a golf ball,

00:17:07.559 --> 00:17:09.660
 I mean, you do some damage with a golf ball.

00:17:09.920 --> 00:17:10.940
 I could smash windows.

00:17:11.519 --> 00:17:13.359
 I could probably knock a few people unconscious

00:17:13.359 --> 00:17:14.160
 with some golf balls.

00:17:14.279 --> 00:17:15.680
 I'm not really dreaming of doing that,

00:17:15.740 --> 00:17:16.599
 but imagine I could.

00:17:17.819 --> 00:17:19.079
 Here is the point, right?

00:17:19.220 --> 00:17:20.059
 God is saying,

00:17:20.379 --> 00:17:21.079
 listen, Ahas,

00:17:21.079 --> 00:17:24.319
 you're worried about ping pong balls,

00:17:24.799 --> 00:17:27.619
 but you live in a world where golf balls exist.

00:17:28.359 --> 00:17:29.899
 You should worry about those instead.

00:17:30.339 --> 00:17:31.099
 That's the point.

00:17:31.599 --> 00:17:35.000
 Don't worry about resin and Romalia's son.

00:17:35.579 --> 00:17:37.279
 They only have ping pong balls.

00:17:37.279 --> 00:17:39.759
 I've got golf balls.

00:17:40.440 --> 00:17:41.639
 Worry about that instead.

00:17:43.000 --> 00:17:44.980
 God alone is the real rock,

00:17:45.279 --> 00:17:47.019
 and it's by faith in him.

00:17:48.180 --> 00:17:50.799
 It's like when Jesus says to his disciples in Matthew 10,

00:17:50.940 --> 00:17:52.680
 do not be afraid of those who kill the body,

00:17:52.759 --> 00:17:53.879
 but cannot kill the soul.

00:17:54.940 --> 00:17:56.839
 Rather be afraid of the one who can destroy

00:17:56.839 --> 00:17:58.879
 both body and soul in hell.

00:17:59.680 --> 00:18:01.299
 That's the one you should be afraid of.

00:18:01.920 --> 00:18:03.740
 And that's Isaiah's message to Ahas.

00:18:03.740 --> 00:18:06.019
 Do you see what's happening here?

00:18:06.359 --> 00:18:08.700
 If Ahas was sat in our sermon this morning,

00:18:08.859 --> 00:18:10.440
 he'd have come in and he'd be going,

00:18:10.579 --> 00:18:12.640
 okay, I want to hear something about

00:18:12.640 --> 00:18:14.380
 what to do in this global political crisis.

00:18:14.500 --> 00:18:15.400
 Please tell me what to do.

00:18:16.420 --> 00:18:17.440
 Please tell me what to do.

00:18:18.759 --> 00:18:19.980
 And what he hears is that

00:18:19.980 --> 00:18:22.500
 the political problem isn't really the problem, Ahas.

00:18:22.880 --> 00:18:24.720
 The real problem is your faith.

00:18:25.660 --> 00:18:27.299
 The absence of your faith.

00:18:28.079 --> 00:18:29.240
 The big question is not,

00:18:29.380 --> 00:18:30.740
 will the Northern Alliance win?

00:18:30.740 --> 00:18:32.039
 The big question is,

00:18:32.240 --> 00:18:33.720
 will you trust the Lord regardless?

00:18:33.740 --> 00:18:34.420
 of what they do?

00:18:35.200 --> 00:18:36.920
 Will you believe in God's promise?

00:18:37.779 --> 00:18:38.920
 Ahas, will you bank on the fact

00:18:38.920 --> 00:18:39.960
 that God knows what he's doing

00:18:39.960 --> 00:18:41.539
 and he will keep his covenant with David

00:18:41.539 --> 00:18:42.900
 even when all looks lost?

00:18:44.099 --> 00:18:45.240
 Now, if you come back to the story,

00:18:45.299 --> 00:18:46.940
 you'll find that God is really determined

00:18:46.940 --> 00:18:48.579
 for Ahas to learn that lesson.

00:18:49.039 --> 00:18:50.980
 And he's willing to do anything he can

00:18:50.980 --> 00:18:52.779
 to persuade Ahas to trust in him.

00:18:53.160 --> 00:18:54.359
 Look down at verse 10.

00:18:55.120 --> 00:18:56.599
 Again, the Lord spoke to Ahas,

00:18:56.960 --> 00:18:59.319
 ask the Lord your God for a sign,

00:18:59.720 --> 00:19:02.039
 whether in the deepest depths or the highest heights.

00:19:02.660 --> 00:19:03.680
 Do you see what God is saying?

00:19:03.799 --> 00:19:06.680
 Listen, ask me anything and I will prove this to you.

00:19:07.380 --> 00:19:10.200
 Ask me anything that this is the real dynamic

00:19:10.200 --> 00:19:11.180
 of what's going on in the world

00:19:11.180 --> 00:19:13.319
 and I will move heaven and earth

00:19:13.319 --> 00:19:14.559
 to persuade you that this is true.

00:19:15.740 --> 00:19:16.680
 Ahas is not interested.

00:19:16.839 --> 00:19:18.140
 He tells God that despite the offer,

00:19:18.200 --> 00:19:20.380
 he doesn't want to put the Lord to the test in verse 12.

00:19:21.200 --> 00:19:23.539
 Ahas incredibly thinks he's more spiritual

00:19:23.539 --> 00:19:24.579
 than even God himself.

00:19:25.000 --> 00:19:26.559
 And Isaiah is not impressed.

00:19:27.559 --> 00:19:29.680
 Wonders why Ahas would want to try God's patience

00:19:29.680 --> 00:19:31.759
 in verse 13 when things are already bad enough.

00:19:31.759 --> 00:19:35.119
 And so he says God will give him a sign anyway.

00:19:35.319 --> 00:19:36.140
 Verse 14.

00:19:36.319 --> 00:19:37.099
 Look down at it.

00:19:37.900 --> 00:19:39.619
 Therefore the Lord himself will give you,

00:19:39.980 --> 00:19:41.000
 you there is plural,

00:19:41.339 --> 00:19:42.480
 he will give the people,

00:19:42.779 --> 00:19:43.720
 the house of David,

00:19:43.819 --> 00:19:44.359
 a sign.

00:19:44.720 --> 00:19:46.879
 The virgin will conceive and give birth to a son

00:19:46.879 --> 00:19:47.879
 and will call him Emmanuel.

00:19:48.440 --> 00:19:50.000
 He will be eating curds and honey.

00:19:50.839 --> 00:19:52.359
 He will be weaned when he knows enough

00:19:52.359 --> 00:19:54.019
 to reject the wrong and choose the right.

00:19:54.019 --> 00:19:56.019
 For before the boy knows enough

00:19:56.019 --> 00:19:57.639
 to reject the wrong and choose the right,

00:19:57.720 --> 00:19:59.139
 the land of the two kings you dread

00:19:59.139 --> 00:19:59.980
 will be laid waste.

00:20:01.240 --> 00:20:02.759
 It's an amazing promise, isn't it?

00:20:02.799 --> 00:20:04.339
 God tells the house of David,

00:20:04.819 --> 00:20:06.059
 don't be afraid.

00:20:06.779 --> 00:20:08.019
 A young woman, a virgin,

00:20:08.119 --> 00:20:09.480
 will have a child called Emmanuel.

00:20:09.920 --> 00:20:12.059
 And before that child reaches maturity,

00:20:12.259 --> 00:20:13.400
 these two kings will be gone.

00:20:13.579 --> 00:20:14.720
 They'll last no time at all.

00:20:16.519 --> 00:20:17.920
 Now we'll think of the bigger implications

00:20:17.920 --> 00:20:18.879
 of the promise in a moment.

00:20:18.880 --> 00:20:21.560
 But notice it's not actually all good news for Ahaz.

00:20:22.040 --> 00:20:24.280
 Because he's not yet willing to trust the Lord,

00:20:24.840 --> 00:20:27.620
 the big issue of his lack of faith has not gone away.

00:20:28.120 --> 00:20:29.940
 He's still worried about ping pong balls

00:20:29.940 --> 00:20:31.000
 in a golf ball world.

00:20:31.420 --> 00:20:33.120
 He's forgotten, hasn't he,

00:20:33.140 --> 00:20:35.140
 that he is not subject just to the will of men,

00:20:35.200 --> 00:20:36.020
 but the will of God.

00:20:36.520 --> 00:20:38.580
 He's insensitive to this great reality

00:20:38.580 --> 00:20:40.880
 that his greatest danger is not a military defeat

00:20:40.880 --> 00:20:41.780
 from the Northern Alliance,

00:20:41.880 --> 00:20:43.700
 but a spiritual defeat before God.

00:20:44.500 --> 00:20:45.900
 Because he's not seen that,

00:20:46.400 --> 00:20:48.700
 so Ahaz's perpetual refusal to trust

00:20:48.700 --> 00:20:50.180
 then the Lord will bring a worse judgment.

00:20:51.059 --> 00:20:51.860
 Verse 17,

00:20:52.440 --> 00:20:54.160
 the Lord will bring on you and your people

00:20:54.160 --> 00:20:55.819
 and on the house of your father,

00:20:56.279 --> 00:20:59.420
 a time unlike any since Ephraim broke away from Judah,

00:20:59.580 --> 00:21:01.240
 he will bring the king of Assyria.

00:21:02.819 --> 00:21:04.380
 Now, you perhaps don't notice here,

00:21:04.460 --> 00:21:06.319
 but there's a double blow here for Ahaz.

00:21:07.240 --> 00:21:09.600
 What we find out at other points in the story

00:21:09.600 --> 00:21:10.539
 is that Ahaz,

00:21:11.120 --> 00:21:13.680
 because he doesn't want to join with Syria and Israel

00:21:13.680 --> 00:21:15.400
 to form an alliance against Assyria,

00:21:15.779 --> 00:21:17.480
 he thinks, because he thinks he's a bit clever,

00:21:17.480 --> 00:21:21.500
 he goes, I'm going to send some money to Assyria instead.

00:21:22.220 --> 00:21:24.519
 I'm going to make friends with the superpower,

00:21:25.220 --> 00:21:27.039
 so I don't need to worry about this alliance,

00:21:27.140 --> 00:21:29.079
 because I'm going to go right to the very top.

00:21:29.759 --> 00:21:32.440
 But actually, it turns out that is a terrible move,

00:21:32.759 --> 00:21:34.360
 and putting his trust in Assyria,

00:21:34.480 --> 00:21:35.900
 instead of putting his trust in the Lord,

00:21:36.000 --> 00:21:37.660
 is turned back on him,

00:21:38.059 --> 00:21:41.680
 so that Assyria becomes the means of God's judgment against him.

00:21:41.680 --> 00:21:44.740
 God will use their army like a razor in his hand,

00:21:45.279 --> 00:21:47.900
 shaving Ahaz's head,

00:21:48.539 --> 00:21:49.900
 legs if you've got an old NIV,

00:21:50.400 --> 00:21:51.900
 private parts if you've got a new NIV,

00:21:52.019 --> 00:21:54.700
 because they lost their bashfulness somewhere along the way,

00:21:55.080 --> 00:21:55.880
 and beard.

00:21:57.200 --> 00:21:59.060
 In fact, this conquest is so severe

00:21:59.060 --> 00:22:00.120
 that by the end of the chapter,

00:22:00.279 --> 00:22:01.820
 there are no longer any crops.

00:22:02.560 --> 00:22:05.100
 You know, you read that bit about the cows eating curds and honey,

00:22:05.180 --> 00:22:06.000
 you think, oh, maybe that's okay.

00:22:06.000 --> 00:22:08.279
 That is because Jerusalem and Judah

00:22:08.279 --> 00:22:10.579
 have turned into like a kind of wilderness grazing land,

00:22:10.920 --> 00:22:12.940
 and they're only able to keep cattle,

00:22:13.039 --> 00:22:14.240
 and they're not able to plant crops,

00:22:14.279 --> 00:22:17.039
 because there are no young men to keep the fields anymore.

00:22:18.720 --> 00:22:19.380
 See, here's the point.

00:22:19.400 --> 00:22:21.500
 If I can try and summarize the point of the story briefly,

00:22:21.700 --> 00:22:22.599
 Ahaz is worried.

00:22:24.299 --> 00:22:27.140
 He's terrified of ping-pong balls

00:22:27.140 --> 00:22:30.119
 in a world ruled by a golf ball god.

00:22:31.359 --> 00:22:35.480
 And he should feel not threatened,

00:22:36.000 --> 00:22:37.240
 by the Northern Alliance,

00:22:37.420 --> 00:22:38.400
 and run to the Lord.

00:22:38.799 --> 00:22:40.579
 But he runs to Assyria instead.

00:22:41.599 --> 00:22:43.640
 And Assyria, the place of his trust,

00:22:43.819 --> 00:22:45.240
 becomes the place of his defeat.

00:22:46.140 --> 00:22:48.740
 As Assyria not only destroy vast swathes of Judah,

00:22:48.839 --> 00:22:51.859
 but also destroy the very place of his confidence and hope.

00:22:53.819 --> 00:22:55.099
 Now that's the story, right?

00:22:55.119 --> 00:22:57.059
 I hope you've been able to track along with most of the detail.

00:22:57.200 --> 00:22:59.240
 If it's not all clear, don't worry too much.

00:22:59.819 --> 00:23:00.779
 But you know, don't you,

00:23:00.799 --> 00:23:03.440
 that Isaiah 7 is not just there to teach you a history lesson.

00:23:03.859 --> 00:23:05.539
 It's to speak to you.

00:23:06.000 --> 00:23:07.019
 Now I want to suggest to you,

00:23:07.019 --> 00:23:08.460
 you know that, not just in theory,

00:23:08.559 --> 00:23:09.759
 but you know it in reality,

00:23:09.759 --> 00:23:14.880
 because verse 14 is not really written directly just to Ahaz, is it?

00:23:15.299 --> 00:23:18.339
 In verse 14, you are told to look out for a child.

00:23:18.880 --> 00:23:19.019
 Yeah?

00:23:19.420 --> 00:23:21.519
 A virgin will be with child,

00:23:21.599 --> 00:23:23.039
 and you will call him Emmanuel.

00:23:23.039 --> 00:23:26.039
 A child is going to be a sign.

00:23:26.720 --> 00:23:27.920
 Now in next week's passage,

00:23:28.059 --> 00:23:33.059
 we'll find that Isaiah's wife gives birth to a child called Meher Shalal Hashbas.

00:23:33.059 --> 00:23:36.019
 And before he grows to the age of maturity,

00:23:36.019 --> 00:23:39.519
 Aram and Israel are defeated by Assyria.

00:23:40.079 --> 00:23:42.799
 But that's not the only meaning of this verse, is it?

00:23:43.259 --> 00:23:46.059
 Because Matthew picks up this verse,

00:23:46.399 --> 00:23:46.899
 and he says,

00:23:46.900 --> 00:23:51.100
 listen, this baby that Isaiah was telling you to look forward to,

00:23:51.360 --> 00:23:54.280
 is not actually Meher Shalal Hashbas.

00:23:54.740 --> 00:23:55.500
 It's not him.

00:23:56.220 --> 00:23:58.880
 There is another virgin, young woman,

00:23:59.259 --> 00:24:02.000
 a real virgin this time,

00:24:02.360 --> 00:24:03.660
 who will be with child,

00:24:03.800 --> 00:24:05.440
 and the name will not be Hashbas,

00:24:05.440 --> 00:24:06.840
 the name will be Jesus,

00:24:07.259 --> 00:24:07.960
 Emmanuel,

00:24:08.500 --> 00:24:09.779
 God with you.

00:24:11.400 --> 00:24:15.620
 And so that means that the message of trust and faith

00:24:15.620 --> 00:24:17.480
 is a message for you and me.

00:24:17.820 --> 00:24:20.120
 So let me give you two applications as we finish.

00:24:20.259 --> 00:24:21.380
 The first one is this.

00:24:22.019 --> 00:24:25.259
 God moved heaven and earth for you to trust in him.

00:24:28.360 --> 00:24:30.299
 You know, you and I might be sitting here

00:24:30.299 --> 00:24:32.240
 hoping that God would move heaven and earth

00:24:32.240 --> 00:24:34.220
 to help me find a new job,

00:24:34.220 --> 00:24:35.180
 or a new partner,

00:24:35.519 --> 00:24:37.420
 or bail me out of financial trouble.

00:24:37.500 --> 00:24:38.519
 And when he doesn't,

00:24:38.600 --> 00:24:40.519
 you might assume God doesn't really care.

00:24:43.259 --> 00:24:45.740
 But here we find that God is moving heaven and earth

00:24:45.740 --> 00:24:47.420
 for a different purpose for you,

00:24:48.299 --> 00:24:50.920
 which is that you might see who he is

00:24:50.920 --> 00:24:52.079
 and what he is doing.

00:24:53.079 --> 00:24:55.720
 So literally, right, in that promise,

00:24:55.880 --> 00:24:56.559
 God the Son,

00:24:57.079 --> 00:24:59.779
 who is of one essence with the Father and the Spirit,

00:25:00.480 --> 00:25:01.920
 puts on human flesh,

00:25:01.920 --> 00:25:04.920
 is born as a baby through the power of the Spirit

00:25:04.920 --> 00:25:06.440
 in the womb of the Virgin Mary,

00:25:07.100 --> 00:25:09.759
 and literally becomes Emmanuel,

00:25:10.120 --> 00:25:11.700
 God with us.

00:25:11.960 --> 00:25:13.480
 So that in the midst of our trouble,

00:25:13.580 --> 00:25:14.700
 whatever that trouble might be,

00:25:14.960 --> 00:25:17.759
 not only is God not distant or divorced or disinterested,

00:25:18.080 --> 00:25:21.340
 but God is with us and for us,

00:25:21.480 --> 00:25:23.840
 knowing and seeing and understanding.

00:25:23.839 --> 00:25:25.399
 And also,

00:25:26.039 --> 00:25:27.199
 in his humanity,

00:25:27.519 --> 00:25:29.439
 achieving something for us

00:25:29.439 --> 00:25:31.679
 that goes way beyond problem solving.

00:25:32.459 --> 00:25:33.379
 He comes and goes,

00:25:33.539 --> 00:25:36.179
 I will live the life that you should have lived,

00:25:36.259 --> 00:25:37.299
 but did not live.

00:25:37.639 --> 00:25:40.079
 I will die the death that you deserve,

00:25:40.959 --> 00:25:42.220
 so that you can be forgiven.

00:25:43.259 --> 00:25:45.919
 Just think of the enormity of this for a moment.

00:25:45.920 --> 00:25:47.620
 You know,

00:25:48.240 --> 00:25:51.100
 this Christian claim is so huge

00:25:51.100 --> 00:25:53.200
 that our Muslim friends don't imagine

00:25:53.200 --> 00:25:55.400
 that it could even possibly be true.

00:25:56.140 --> 00:25:57.740
 It's so extraordinary,

00:25:57.880 --> 00:25:58.960
 it seems ridiculous to them.

00:25:59.200 --> 00:25:59.980
 But here it is,

00:26:00.100 --> 00:26:01.080
 in Isaiah 7,

00:26:01.180 --> 00:26:01.779
 in writing,

00:26:02.400 --> 00:26:07.680
 God intends to dwell with his people.

00:26:08.300 --> 00:26:10.900
 Not simply just to save us or to bless us,

00:26:11.100 --> 00:26:13.920
 but to literally be God with us.

00:26:13.920 --> 00:26:17.279
 And he moves heaven and earth to do that,

00:26:17.580 --> 00:26:18.600
 to show you that,

00:26:18.700 --> 00:26:20.220
 to invite you to believe that,

00:26:20.300 --> 00:26:21.860
 to give you a taste of it

00:26:21.860 --> 00:26:23.560
 in the first coming of Christ,

00:26:23.660 --> 00:26:26.840
 and then to live through the chaos of this world,

00:26:27.259 --> 00:26:28.200
 trusting in him

00:26:28.200 --> 00:26:32.019
 that you might be with him eternally.

00:26:35.240 --> 00:26:37.120
 I wonder if you can imagine

00:26:37.120 --> 00:26:39.340
 that Ahaz comes to see you

00:26:39.340 --> 00:26:40.900
 for a counseling session.

00:26:40.900 --> 00:26:44.600
 He comes into your office

00:26:44.600 --> 00:26:45.700
 or your front room

00:26:45.700 --> 00:26:46.720
 or you sit down with him

00:26:46.720 --> 00:26:47.860
 in a coffee shop.

00:26:48.740 --> 00:26:49.860
 And he sits down,

00:26:49.940 --> 00:26:50.220
 he says,

00:26:50.300 --> 00:26:52.120
 I've observed something

00:26:52.120 --> 00:26:52.880
 over the last few days.

00:26:53.019 --> 00:26:55.000
 My Apple Watch has been telling me

00:26:55.000 --> 00:26:56.259
 I've had terrible night's sleep.

00:26:57.460 --> 00:26:57.940
 Constantly.

00:26:58.759 --> 00:27:00.900
 I'm getting those pings from my watch

00:27:00.900 --> 00:27:01.940
 that tell me that my heart

00:27:01.940 --> 00:27:03.820
 is all over the place.

00:27:04.580 --> 00:27:05.720
 I'm really worried.

00:27:06.560 --> 00:27:08.019
 I think I might be sick.

00:27:08.019 --> 00:27:12.160
 And he regales the story to you

00:27:12.160 --> 00:27:13.059
 of the Northern Alliance

00:27:13.059 --> 00:27:13.720
 and all that sort of stuff.

00:27:13.799 --> 00:27:15.000
 And you're down with that

00:27:15.000 --> 00:27:15.599
 because you know that

00:27:15.599 --> 00:27:16.900
 you've understood all that, right?

00:27:17.299 --> 00:27:18.559
 And he says at the end,

00:27:19.019 --> 00:27:20.359
 what should I do?

00:27:21.839 --> 00:27:22.639
 What should I do?

00:27:23.440 --> 00:27:24.940
 Please tell me what I need to do.

00:27:26.200 --> 00:27:27.000
 And you say to him,

00:27:27.039 --> 00:27:27.139
 listen,

00:27:27.319 --> 00:27:29.299
 this is what you need to do, Ahaz.

00:27:30.740 --> 00:27:31.980
 Get a pen and piece of paper out

00:27:31.980 --> 00:27:33.420
 because this is going to be complicated.

00:27:33.500 --> 00:27:34.259
 You need to write this down.

00:27:34.299 --> 00:27:35.460
 If you're going to remember what to do,

00:27:35.519 --> 00:27:36.339
 you need to write it down.

00:27:36.339 --> 00:27:38.740
 So he gets a pen and paper

00:27:38.740 --> 00:27:39.279
 out of his pocket,

00:27:39.359 --> 00:27:40.099
 ready to write it down.

00:27:40.220 --> 00:27:40.740
 And he says,

00:27:40.799 --> 00:27:41.000
 listen,

00:27:41.339 --> 00:27:42.059
 what is it?

00:27:42.480 --> 00:27:43.439
 Just tell me what is it?

00:27:43.480 --> 00:27:44.099
 What do I need to do?

00:27:44.199 --> 00:27:44.399
 He says,

00:27:44.439 --> 00:27:44.939
 here it is.

00:27:45.359 --> 00:27:46.599
 This is what you need to do, Ahaz.

00:27:48.379 --> 00:27:48.659
 Nothing.

00:27:51.539 --> 00:27:51.819
 Nothing.

00:27:53.139 --> 00:27:53.919
 That's what you've got to do.

00:27:55.039 --> 00:27:56.399
 What do you mean I've got to do nothing?

00:27:57.279 --> 00:27:57.599
 Nothing.

00:27:58.519 --> 00:27:59.319
 That's what you've got to do.

00:28:00.099 --> 00:28:00.379
 Nothing.

00:28:00.379 --> 00:28:00.500
 Nothing.

00:28:01.039 --> 00:28:03.439
 You have to trust the Lord.

00:28:03.440 --> 00:28:07.200
 Maybe I could put it this way to you.

00:28:07.240 --> 00:28:07.680
 What if,

00:28:07.940 --> 00:28:09.000
 for you and for me,

00:28:09.460 --> 00:28:11.620
 the struggles and the difficulties that we face

00:28:11.620 --> 00:28:14.400
 are not designed to destroy us,

00:28:15.100 --> 00:28:17.660
 but are designed by God to walk us towards

00:28:17.660 --> 00:28:19.019
 what is most important,

00:28:19.700 --> 00:28:22.160
 which is that we might trust in him,

00:28:22.799 --> 00:28:24.380
 put our faith in him,

00:28:24.840 --> 00:28:27.100
 that we might have fellowship with him.

00:28:27.099 --> 00:28:28.519
 You know,

00:28:28.539 --> 00:28:32.279
 what if God is allowing the Northern Alliance

00:28:32.279 --> 00:28:35.279
 to lob their ping-pong balls of poor health

00:28:35.279 --> 00:28:37.579
 or financial insecurity or loneliness

00:28:37.579 --> 00:28:40.719
 to bring you to the solid realities

00:28:40.719 --> 00:28:43.219
 of who he is and what he is doing?

00:28:44.519 --> 00:28:44.859
 You know,

00:28:44.879 --> 00:28:47.099
 what if God wants to address the trouble in our hearts,

00:28:47.159 --> 00:28:48.839
 in our minds that we've come here thinking of?

00:28:49.059 --> 00:28:50.359
 What if he wants to fix that,

00:28:50.599 --> 00:28:52.740
 not so much by directly changing it,

00:28:52.779 --> 00:28:54.459
 but by eclipsing it with something

00:28:54.460 --> 00:28:57.059
 that is bigger and grander and greater

00:28:57.059 --> 00:28:58.539
 than any trouble that you're facing?

00:28:59.940 --> 00:29:04.140
 He wants you to be with him eternally.

00:29:04.799 --> 00:29:07.360
 And he wants you to have a taste of that

00:29:07.360 --> 00:29:09.700
 in the man Emmanuel,

00:29:10.600 --> 00:29:11.519
 God with us,

00:29:12.180 --> 00:29:13.019
 Jesus Christ.

00:29:13.019 --> 00:29:15.700
 Paul,

00:29:16.000 --> 00:29:16.720
 in Romans 8,

00:29:16.799 --> 00:29:18.319
 writes a sort of theological statement

00:29:18.319 --> 00:29:19.960
 of what Isaiah 7 is telling us,

00:29:20.000 --> 00:29:20.259
 doesn't he?

00:29:20.259 --> 00:29:20.839
 He writes,

00:29:21.119 --> 00:29:22.139
 Romans 8 verse 31,

00:29:22.279 --> 00:29:23.059
 what shall we say

00:29:23.059 --> 00:29:24.799
 in response to these things?

00:29:24.920 --> 00:29:26.299
 If God is for us,

00:29:27.160 --> 00:29:28.480
 who can be against us?

00:29:29.119 --> 00:29:29.920
 He's not saying there,

00:29:29.960 --> 00:29:30.119
 is he,

00:29:30.139 --> 00:29:32.019
 that nothing will be against you?

00:29:32.319 --> 00:29:32.480
 No,

00:29:32.500 --> 00:29:33.400
 what he's saying is,

00:29:33.480 --> 00:29:34.660
 if God is for you,

00:29:34.940 --> 00:29:35.960
 everyone against you

00:29:35.960 --> 00:29:37.400
 is just throwing ping-pong balls.

00:29:37.400 --> 00:29:41.800
 He who did not spare his own son

00:29:41.800 --> 00:29:43.120
 but gave him up for us all,

00:29:43.259 --> 00:29:45.660
 how will he not also along with him

00:29:45.660 --> 00:29:47.300
 graciously give us all things?

00:29:48.500 --> 00:29:51.360
 God has moved heaven and earth

00:29:51.360 --> 00:29:52.500
 that you might trust in him,

00:29:52.860 --> 00:29:54.180
 that you might do nothing.

00:29:56.120 --> 00:29:56.600
 Secondly,

00:29:56.820 --> 00:29:57.180
 finally,

00:29:57.759 --> 00:29:59.440
 if you will not stand by faith,

00:29:59.480 --> 00:30:00.820
 you will not stand at all.

00:30:01.200 --> 00:30:02.400
 If the first point is about

00:30:02.400 --> 00:30:03.460
 what God will do

00:30:03.460 --> 00:30:04.200
 or has done

00:30:04.200 --> 00:30:04.940
 so that you might put

00:30:04.940 --> 00:30:06.039
 your faith in him,

00:30:06.519 --> 00:30:07.519
 this second application

00:30:07.519 --> 00:30:08.400
 is really the warning

00:30:08.400 --> 00:30:08.980
 of the passage,

00:30:09.400 --> 00:30:10.420
 is what will happen

00:30:10.420 --> 00:30:11.340
 if you refuse?

00:30:12.320 --> 00:30:13.360
 And that's the end of verse 9

00:30:13.360 --> 00:30:13.940
 that we were looking at

00:30:13.940 --> 00:30:14.420
 with the children.

00:30:14.539 --> 00:30:15.580
 If you do not stand firm

00:30:15.580 --> 00:30:16.059
 in your faith,

00:30:16.100 --> 00:30:17.200
 you will not stand at all.

00:30:18.039 --> 00:30:18.740
 This is the point,

00:30:18.799 --> 00:30:18.980
 isn't it?

00:30:19.140 --> 00:30:19.860
 Isaiah's point

00:30:19.860 --> 00:30:21.820
 is that standing by faith

00:30:21.820 --> 00:30:22.420
 in God,

00:30:22.860 --> 00:30:24.299
 in the God who is with us,

00:30:24.460 --> 00:30:24.980
 Emmanuel,

00:30:25.460 --> 00:30:26.360
 that is actually

00:30:26.360 --> 00:30:27.680
 the only way

00:30:27.680 --> 00:30:29.620
 to stand in this world.

00:30:30.580 --> 00:30:30.740
 You know,

00:30:30.840 --> 00:30:32.600
 if you live another way,

00:30:32.740 --> 00:30:34.000
 if you seek to stand

00:30:34.000 --> 00:30:35.099
 on something else

00:30:35.099 --> 00:30:36.279
 or someone else,

00:30:36.720 --> 00:30:39.339
 you will not stand at all.

00:30:40.079 --> 00:30:40.940
 This is the warning

00:30:40.940 --> 00:30:41.460
 to Ahaz,

00:30:41.559 --> 00:30:41.859
 isn't it?

00:30:42.140 --> 00:30:42.799
 You, Ahaz,

00:30:42.859 --> 00:30:43.539
 you could line up

00:30:43.539 --> 00:30:44.920
 all the political alliances

00:30:44.920 --> 00:30:45.619
 that you wanted.

00:30:46.119 --> 00:30:47.480
 You could be the most savvy

00:30:47.480 --> 00:30:48.480
 political operator

00:30:48.480 --> 00:30:49.240
 in the world.

00:30:49.579 --> 00:30:50.099
 You could sign

00:30:50.099 --> 00:30:51.440
 all the right political treaties,

00:30:51.599 --> 00:30:53.039
 but you will not stand

00:30:53.039 --> 00:30:54.220
 if you're not standing

00:30:54.220 --> 00:30:55.380
 by faith in me.

00:30:56.599 --> 00:30:57.440
 And so it's true

00:30:57.440 --> 00:30:58.059
 for you and me.

00:30:59.079 --> 00:30:59.259
 You know,

00:30:59.319 --> 00:31:00.519
 if you and I assume,

00:31:00.900 --> 00:31:01.140
 you know,

00:31:01.220 --> 00:31:02.359
 even if you would call yourself

00:31:02.359 --> 00:31:03.299
 a Christian this morning,

00:31:03.359 --> 00:31:04.019
 you assume that,

00:31:04.319 --> 00:31:04.479
 you know,

00:31:04.519 --> 00:31:05.159
 our faith in Christ,

00:31:05.219 --> 00:31:05.839
 that's like a kind of

00:31:05.839 --> 00:31:06.599
 sweet addition

00:31:06.599 --> 00:31:07.839
 to the edge of my life.

00:31:08.719 --> 00:31:09.079
 I like,

00:31:09.159 --> 00:31:09.699
 I've got quite,

00:31:09.779 --> 00:31:11.019
 I've got most things down

00:31:11.019 --> 00:31:11.979
 and I kind of,

00:31:12.159 --> 00:31:13.399
 Jesus is kind of a nice

00:31:13.399 --> 00:31:14.000
 thing to have on there.

00:31:14.019 --> 00:31:14.859
 It's nice to have something

00:31:14.859 --> 00:31:15.419
 to do on a Sunday.

00:31:15.419 --> 00:31:16.439
 It's quite nice to come

00:31:16.439 --> 00:31:17.419
 to a church on a Sunday

00:31:17.419 --> 00:31:18.279
 and meet other people.

00:31:18.379 --> 00:31:19.099
 I like the songs,

00:31:19.679 --> 00:31:19.959
 you know,

00:31:20.019 --> 00:31:20.579
 the preaching's not

00:31:20.579 --> 00:31:21.740
 all that dull sometimes.

00:31:22.179 --> 00:31:22.439
 And so,

00:31:22.559 --> 00:31:22.719
 you know,

00:31:22.799 --> 00:31:24.339
 I don't mind doing it.

00:31:26.339 --> 00:31:27.379
 If that's what you think

00:31:27.379 --> 00:31:28.399
 the Christian life is,

00:31:28.859 --> 00:31:29.779
 you have misunderstood

00:31:29.779 --> 00:31:30.639
 it completely.

00:31:31.859 --> 00:31:32.799
 Because actually,

00:31:32.899 --> 00:31:34.019
 what we really need to see

00:31:34.019 --> 00:31:35.180
 is if we're standing

00:31:35.180 --> 00:31:36.839
 on career or family

00:31:36.839 --> 00:31:38.000
 or the need for justice

00:31:38.000 --> 00:31:38.839
 or whatever it is,

00:31:39.160 --> 00:31:40.399
 we haven't really understood

00:31:40.399 --> 00:31:42.299
 that faith is the only

00:31:42.299 --> 00:31:43.279
 place to stand.

00:31:44.079 --> 00:31:45.299
 It's the only way

00:31:45.299 --> 00:31:46.339
 to stand in this world.

00:31:46.440 --> 00:31:47.539
 It's the only solid ground.

00:31:47.980 --> 00:31:48.680
 Everything else

00:31:48.680 --> 00:31:49.399
 and everyone else

00:31:49.399 --> 00:31:50.220
 will abandon you

00:31:50.220 --> 00:31:50.680
 in the end,

00:31:50.799 --> 00:31:52.259
 if only in your final breath.

00:31:53.420 --> 00:31:54.180
 It's interesting,

00:31:54.279 --> 00:31:54.460
 isn't it,

00:31:54.460 --> 00:31:55.039
 the way that God

00:31:55.039 --> 00:31:56.359
 teaches this to Ahaz

00:31:56.359 --> 00:31:57.139
 over time

00:31:57.140 --> 00:31:58.160
 is that actually

00:31:58.160 --> 00:31:59.220
 he takes the thing

00:31:59.220 --> 00:32:00.420
 that he was trusting in,

00:32:00.700 --> 00:32:01.220
 Assyria,

00:32:01.540 --> 00:32:03.020
 and he turns it on him.

00:32:04.000 --> 00:32:04.759
 And so that actually

00:32:04.759 --> 00:32:06.380
 the place of his confidence

00:32:06.380 --> 00:32:07.120
 and his hope

00:32:07.120 --> 00:32:08.640
 became the means

00:32:08.640 --> 00:32:09.360
 of his justice

00:32:09.360 --> 00:32:10.340
 and his punishments.

00:32:10.759 --> 00:32:12.060
 It's so often the way,

00:32:12.120 --> 00:32:12.500
 isn't it?

00:32:12.840 --> 00:32:14.000
 If you lean

00:32:14.000 --> 00:32:15.740
 and trust in your career

00:32:15.740 --> 00:32:17.100
 or your family

00:32:17.100 --> 00:32:18.440
 or your friendships

00:32:18.440 --> 00:32:19.620
 or your money,

00:32:20.060 --> 00:32:21.240
 what often the Lord

00:32:21.240 --> 00:32:22.440
 will do to teach you

00:32:22.440 --> 00:32:23.560
 that that is a dumb way

00:32:23.560 --> 00:32:24.360
 to live your life

00:32:24.360 --> 00:32:25.820
 and certainly a dumb way

00:32:25.819 --> 00:32:26.559
 to face eternity

00:32:26.559 --> 00:32:27.740
 is who will turn it on you.

00:32:32.000 --> 00:32:33.119
 I was thinking this week

00:32:33.119 --> 00:32:34.439
 our sister Joan

00:32:34.439 --> 00:32:35.720
 who's not with us

00:32:35.720 --> 00:32:36.639
 on Sunday mornings anymore

00:32:36.639 --> 00:32:37.720
 is living in a lovely

00:32:37.720 --> 00:32:38.519
 nursing home

00:32:38.519 --> 00:32:39.220
 in Hampstead

00:32:39.220 --> 00:32:42.319
 that is full of people

00:32:42.319 --> 00:32:42.980
 who used to be

00:32:42.980 --> 00:32:43.639
 a big deal.

00:32:45.319 --> 00:32:46.759
 They all had great jobs,

00:32:47.519 --> 00:32:48.619
 great careers,

00:32:50.059 --> 00:32:51.659
 and no use to them now.

00:32:53.220 --> 00:32:54.319
 Confused, many of them.

00:32:54.319 --> 00:32:56.039
 sitting in the same chair

00:32:56.039 --> 00:32:56.519
 all day.

00:32:57.759 --> 00:32:57.939
 You know,

00:32:58.019 --> 00:32:59.240
 if your standing is that,

00:33:00.579 --> 00:33:01.859
 there's no place to stand.

00:33:03.079 --> 00:33:04.439
 If your standing is your husband

00:33:04.439 --> 00:33:05.339
 or your wife

00:33:05.339 --> 00:33:06.200
 or your parents

00:33:06.200 --> 00:33:06.980
 or your children,

00:33:07.659 --> 00:33:08.819
 what you need to understand

00:33:08.819 --> 00:33:10.799
 is that they are mere men

00:33:10.799 --> 00:33:11.899
 or women

00:33:11.899 --> 00:33:13.539
 and they will let you down.

00:33:14.639 --> 00:33:14.819
 You know,

00:33:14.839 --> 00:33:15.399
 I think you and I,

00:33:15.460 --> 00:33:16.539
 we've been so trained,

00:33:16.659 --> 00:33:16.980
 haven't we?

00:33:17.559 --> 00:33:18.700
 And I think someone else

00:33:18.700 --> 00:33:19.259
 could probably tell me

00:33:19.259 --> 00:33:19.960
 why,

00:33:19.960 --> 00:33:20.180
 why,

00:33:20.259 --> 00:33:21.539
 but we've been so trained

00:33:21.539 --> 00:33:22.860
 in kind of Western thought

00:33:22.860 --> 00:33:24.319
 to think that it is

00:33:24.319 --> 00:33:25.660
 only our five senses

00:33:25.660 --> 00:33:26.640
 that really are any

00:33:26.640 --> 00:33:27.460
 kind of reliable

00:33:27.460 --> 00:33:29.299
 resource of things

00:33:29.299 --> 00:33:30.200
 that we can trust in.

00:33:30.340 --> 00:33:30.480
 Yeah?

00:33:31.500 --> 00:33:32.400
 If I try to list them,

00:33:32.460 --> 00:33:33.299
 I might miss one hour

00:33:33.299 --> 00:33:33.860
 and get confused.

00:33:34.000 --> 00:33:34.860
 So you know what they are,

00:33:34.900 --> 00:33:35.100
 right?

00:33:36.500 --> 00:33:37.720
 So we are used to thinking

00:33:37.720 --> 00:33:38.180
 that faith,

00:33:38.279 --> 00:33:38.920
 because it exists

00:33:38.920 --> 00:33:40.160
 outside of those,

00:33:40.279 --> 00:33:41.840
 is therefore by necessity

00:33:41.840 --> 00:33:42.600
 flimsy

00:33:42.600 --> 00:33:43.220
 and weak

00:33:43.220 --> 00:33:44.400
 and unsolid.

00:33:45.240 --> 00:33:46.360
 Faith is the kind of thing

00:33:46.360 --> 00:33:48.200
 that certain people have,

00:33:48.200 --> 00:33:48.740
 but it's a bit,

00:33:48.799 --> 00:33:49.360
 you can't really,

00:33:49.519 --> 00:33:49.700
 you know,

00:33:49.759 --> 00:33:50.480
 it's like nailing jelly

00:33:50.480 --> 00:33:50.880
 to a wall,

00:33:50.940 --> 00:33:51.840
 you can't really be sure.

00:33:52.640 --> 00:33:53.880
 But actually Isaiah 7

00:33:53.880 --> 00:33:55.220
 says exactly the opposite,

00:33:55.620 --> 00:33:55.779
 right?

00:33:55.840 --> 00:33:57.620
 It says faith is the solid

00:33:57.620 --> 00:34:00.500
 because God is the solid reality

00:34:00.500 --> 00:34:02.019
 and he is the one

00:34:02.019 --> 00:34:03.000
 who we are made for

00:34:03.000 --> 00:34:04.120
 and the one whom we will face.

00:34:04.420 --> 00:34:06.000
 He is the only solid ground,

00:34:06.880 --> 00:34:08.639
 not those other things.

00:34:10.059 --> 00:34:11.360
 And because that's true,

00:34:11.940 --> 00:34:13.220
 what does that mean for you?

00:34:14.420 --> 00:34:15.659
 It means you need to do

00:34:15.659 --> 00:34:16.720
 something really important

00:34:16.720 --> 00:34:17.599
 as you leave here.

00:34:18.639 --> 00:34:18.839
 Well,

00:34:18.879 --> 00:34:19.659
 you need to do it now.

00:34:20.460 --> 00:34:21.500
 You might want to write it down,

00:34:21.579 --> 00:34:21.699
 okay,

00:34:21.739 --> 00:34:22.879
 because it's really complicated.

00:34:23.519 --> 00:34:24.179
 Here it is.

00:34:24.379 --> 00:34:25.379
 This is what you need to do.

00:34:26.619 --> 00:34:26.980
 Nothing.

00:34:27.919 --> 00:34:28.279
 Nothing.

00:34:30.019 --> 00:34:30.899
 Trust the Lord.

00:34:32.039 --> 00:34:32.980
 He loves you.

00:34:33.899 --> 00:34:35.639
 He is for you in Christ

00:34:35.639 --> 00:34:38.079
 and will keep you

00:34:38.079 --> 00:34:38.759
 until the day

00:34:38.759 --> 00:34:40.219
 that you see him face to face.

00:34:40.879 --> 00:34:41.579
 Let me pray.

00:34:41.579 --> 00:34:41.679
 Amen.

00:34:41.679 --> 00:34:41.719
 Amen.

00:34:41.719 --> 00:34:41.719


00:34:41.719 --> 00:34:41.719


00:34:41.719 --> 00:34:41.779
 Amen.

00:34:41.779 --> 00:34:41.779


00:34:48.199 --> 00:34:54.039
 Heavenly Father,

00:34:55.039 --> 00:34:58.259
 the most difficult thing

00:34:58.259 --> 00:35:00.639
 is to do nothing

00:35:00.639 --> 00:35:03.179
 and to trust in you.

00:35:03.179 --> 00:35:06.599
 but we know from this story,

00:35:06.719 --> 00:35:07.679
 we know from your word,

00:35:07.839 --> 00:35:10.460
 we know that you alone

00:35:10.460 --> 00:35:11.859
 are the solid reality

00:35:11.859 --> 00:35:12.759
 in this world.

00:35:12.760 --> 00:35:16.440
 and so we put our faith

00:35:16.440 --> 00:35:17.480
 and our trust in you.

00:35:18.860 --> 00:35:20.400
 We say that we're sorry

00:35:20.400 --> 00:35:23.040
 that we trust in other flimsy,

00:35:23.700 --> 00:35:26.720
 hopeless things

00:35:26.719 --> 00:35:29.139
 and we don't trust in you.

00:35:30.059 --> 00:35:31.039
 Please forgive us

00:35:31.039 --> 00:35:31.919
 and show us mercy.

00:35:33.199 --> 00:35:34.179
 And please help us

00:35:34.179 --> 00:35:35.000
 to leave here

00:35:35.000 --> 00:35:36.719
 and do nothing,

00:35:38.159 --> 00:35:39.000
 trusting in you

00:35:39.000 --> 00:35:40.659
 to do all things well.

00:35:41.439 --> 00:35:42.459
 In Jesus' name.

00:35:42.460 --> 00:35:43.659
 Amen.