WEBVTT

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 Good morning, everybody. Welcome to Church of the Advent. One of the reasons I love and am thankful for the lectionary, which is the reading plan that we follow, which determines the texts that we look at on Sunday by and large.

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 One of the reasons I love this is because if we follow it, we end up looking at and preaching on very difficult passages, passages that might otherwise we might be very tempted to avoid.

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 And yet, because we follow the lectionary, we encounter these passages, and we have an opportunity to mine their riches, to wrestle with them and with God.

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 You know, the church fathers believed that God actually intentionally puts things in Scripture that are hard to understand, stumbling blocks, because there is tremendous value that comes from wrestling with difficult texts.

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 So we're thankful that we get to do that this morning. The passage that we're going to be looking at is 1 Timothy chapter 2.

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 We're going to look at the whole chapter. Part of it's printed in your bulletin, but we're going to be looking at the whole chapter.

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 It's probably one of the most hotly debated passages in the entire Bible. The mere mention of this raises the tension in the room.

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 And I think people begin to brace themselves for disagreement or maybe even division.

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 Ironically, I think this is the exact opposite of what Paul had in mind when he wrote these words.

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 He has in mind the opposite.

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 Paul's heart in this passage is clearly not to divide.

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 It's actually to call the church together, to come together as a community of prayer and holiness and gospel witness.

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 So I want us to look at this passage with that in mind.

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 You know, regarding the role of women in the church, there is a strong biblical case to be made on both sides.

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 This is one of several issues in our church and in our denomination where we believe faithful Christians can disagree.

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 So when we get to that part of this text, which is what it's most well known for,

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 I'm going to give you my best take on what I believe is happening in this passage.

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 For anyone who wants to ask questions or dig deeper, we're actually talking about this right now, this issue in our adult ed class.

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 And we had a great time this morning and we'll be together again next Sunday.

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 So if you want to follow up and talk more about this, come to that class.

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 That's the perfect place to have that conversation.

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 So I'm going to tell you what I think is happening here, but I also don't want us to lose the forest for the trees.

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 Because I actually think this passage has a lot to say to everyone in this room,

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 regardless of where you fall on that particular question and issue.

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 So let's pray and look at God's word together.

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 Our Lord and Heavenly Father, we thank you for blessing us with your word.

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 And we thank you that every syllable, every punctuation mark, or every jot and tittle in this Bible is here for our nourishment and our edification.

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 Lord, we cannot live, as your word itself says, without it.

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 And we pray that through your word this morning, you would give us life and that you would give us yourself.

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 We pray that you would prepare us to come to your table through your word.

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 Lord, we pray this in your son's holy name.

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 Amen.

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 So I actually believe that the key to understanding the entire letter of 1 Timothy is found in Acts chapter 19.

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 And the story of how the church that Timothy leads was originally started.

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 The context really matters.

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 The city of Ephesus was dominated by the Temple of Artemis.

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 First century Ephesus was dominated.

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 It was dominated architecturally.

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 It was dominated culturally.

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 It was known in the broader empire for the Temple to Artemis.

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 That temple was considered one of the seven wonders of the ancient world.

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 And the cult of Artemis worship had a massive influence over the culture of that city.

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 In Acts chapter 19, we see that Paul's ministry in Ephesus was very successful.

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 As a result, a large number of Artemis worshipers had converted to Christianity.

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 So many people had converted, in fact, that it had impacted the local economy.

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 The craftsmen who made idols connected to Artemis worship were in danger of going out of business.

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 They were losing tons of money because all of these Artemis worshipers were becoming Christians.

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 And there was a growing fear that if this continued, the cult of Artemis would lose its influence as the source of the city's fame.

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 And that the city's fame would be diminished.

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 And so people are so upset about this, the crowds come out and they begin to riot in the streets.

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 And for hours and hours they chant together,

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 Great is Artemis of the Ephesians.

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 Great is Artemis of the Ephesians.

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 There we go.

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 I thought I was going to be all smooth doing that.

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 So they're out there and they're chanting and they're rioting,

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 Great is Artemis of the Ephesians.

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 And this tells us something about the makeup of this church.

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 This church most likely had a mixture of people.

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 It had some Jewish people.

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 And it also had a very large number of former Artemis worshipers.

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 And if you read the whole letter,

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 it's clear that all of the challenges that Timothy faces,

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 I believe, are related to that influence.

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 And it's clear that the main issue that Paul is dealing with in this letter to Timothy

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 is the problem of false teaching.

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 That false teaching is running rampant.

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 Gordon Fee, one of the great New Testament scholars of our day,

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 says that nearly every verse in the letter relates in some way to false teaching.

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 In other words, I'll put it this way.

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 Timothy's main challenge is to help people disentangle their Christian beliefs,

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 their Christian doctrine and practice,

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 from all of these other ideas that are being propagated by false teachers

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 and these influences in the culture.

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 So we see evidence of Jewish influences.

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 So Paul references people wasting time on endless genealogies

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 or forbidding certain kinds of food.

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 But we also see evidence of pagan influences

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 likely from the cult of Artemis.

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 So Paul references people being led astray by myths

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 and devoting themselves to deceitful spirits and teachings of demons.

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 So I believe the key to understanding this letter

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 starts by appreciating the significant influence

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 of the cult of Artemis on this church.

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 Timothy has to figure out, how do I disciple and catechize converts

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 who have grown up in a city dominated by the cult of Artemis?

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 So at the end of chapter 1, Paul commissions Timothy to fight the good fight

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 by upholding sound doctrine and godly character,

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 and that brings us to the beginning of chapter 2.

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 And the main concern of chapter 2 is not the ordination of women.

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 The main concern of chapter 2 in its entirety is the spread of the gospel.

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 It's the spread of the gospel.

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 Two things, that we pray for the spread of the gospel

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 and that we do nothing to hinder the spread of the gospel.

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 So I want to look at those two parts.

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 First of all, verses 1 through 7, that we pray for it.

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 Paul says essentially, pray for all people in every way you can,

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 especially for our leaders, so that we can live a peaceful life.

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 Now why is this so important?

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 Why is it important to pray for our leaders?

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 Well, so that the gospel can spread unhindered to all people.

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 Because he says, God desires all people to be saved.

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 Everyone.

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 So it says here, God our Savior, verse 4,

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 wants all people to be saved and come to a knowledge of the truth.

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 For there is one God and one mediator between God and mankind,

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 the man Jesus Christ, who gave himself as a ransom for all people.

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 Now this would be challenging to modern Western ears

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 because we don't like the idea of exclusivity

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 and people have a hard time with the truth and the reality

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 that Christ is the only way to salvation and to be reconciled to God.

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 It also would have been challenging to first century ears in Ephesus,

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 but for very different reasons.

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 We know from archaeological evidence that in Ephesus,

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 when people use titles like God or like Savior or like Lord,

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 they weren't talking about the God of the Bible.

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 They were talking about Artemis.

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 Artemis was God.

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 Artemis was Queen.

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 Artemis was Savior.

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 Artemis was Lord.

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 And the five most common titles used for Artemis include these titles.

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 First, Queen, Lord, Savior, and God.

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 So I actually don't think it's a coincidence that Paul makes a point

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 at the end of chapter 1 of referring to God as the King of the Ages,

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 Jesus, immortal, invisible, the only God.

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 And then he goes on in chapter 2,

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 there is one God and there is one mediator between God and men,

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 the man, Jesus Christ.

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 He is in everywhere saying,

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 our God is far superior to your God.

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 Artemis and the other gods in the Greco-Roman pantheon

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 demanded continual sacrifices.

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 And Artemis was known for being very petty

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 and very impatient if she was neglected to worship she believed she was due.

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 She was known to be vengeful

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 if you didn't offer the proper sacrifices

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 and the proper devotion.

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 Paul is saying, on the other hand,

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 our Lord, the God we worship, Jesus Christ,

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 he was the one who was willing to offer himself as a sacrifice for us

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 to give himself as a ransom for all.

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 So the point, I believe, that Paul is making is this,

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 that God's desire is for all people to come to know that truth,

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 that Christ alone is worthy of our worship and devotion.

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 Christ alone is worthy.

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 So Paul is calling us in these first seven verses,

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 pray for all people to know this.

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 Even the kings, even the emperor, everybody.

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 There wasn't a Christian ruler anywhere in the world at this time.

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 So he's not just saying pray for Christians,

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 pray for everyone.

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 At this time, you know who is the emperor?

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 Nero.

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 A man known for his cruelty and persecution of Christians.

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 Paul says, pray that Nero would come to know the truth of Jesus.

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 Pray for all leaders.

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 By the way, every time we do the prayers of the people

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 and we pray for all the needs of the world and all of our leaders,

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 regardless of whether we voted for them,

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 we're obeying this command, right?

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 So here Paul addresses first the need to pray for this,

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 and then he goes on to say,

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 and in the way you live and conduct your life as a church

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 when you gather for worship,

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 don't do anything to hinder the spread of the gospel.

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 Sometimes we need to get out of our own way as Christians.

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 So this is what I believe verses 8 to 15 are all about.

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 So apparently first, there's a problem with men getting angry

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 and fighting with one another.

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 That doesn't seem like too much of a stretch.

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 There's ongoing conflict, and Paul says that hinders the gospel.

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 When people outside the watching world,

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 when they see us fighting,

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 when they see unresolved conflict,

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 and when that is impeding our worship,

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 that hinders the gospel.

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 So Paul says, therefore, I want the men everywhere to pray,

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 lifting up holy hands without anger or disputing.

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 That's to pray like this.

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 It's the Iran's posture.

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 It's the way that Jews prayed.

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 The Christians inherited that practice from the Jews.

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 Then for the rest of the chapter, Paul addresses women.

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 Now, why do women get so much attention?

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 Well, I think the answer is pretty obvious.

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 Because simply having women in church alongside men

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 created massive confusion for everyone,

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 Jews and Greeks alike.

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 For the Jewish converts,

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 they were used to women being segregated out during worship.

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 And women were not allowed to study the Scripture.

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 But that's happening in the church.

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 What do we do with that?

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 For the former Artemis worshipers,

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 they were used to the women being the ones who were up front.

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 In Artemis worship, the women lead in every way.

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 There were some male priests,

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 but they often occupied subservient lesser roles.

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 The primary spiritual leaders,

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 the people you would see up front leading in the rituals and services,

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 were the women.

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 And so they come into the church,

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 and it's a mostly male-led movement.

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 What do we do with that?

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 So everybody's looking at these women,

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 and even the women themselves are not quite sure,

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 how is this supposed to work?

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 So you see a lot of attention being given in the New Testament letters

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 to women's conduct in the church.

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 So they're trying to figure this out.

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 And so, you know, imagine being Timothy.

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 Your job is to figure out how do we integrate women

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 from all of these diverse Jewish and pagan backgrounds

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 to worship together as one church family.

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 And it gets very practical.

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 The first thing he addresses is their attire.

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 Apparently, women were dressing in ways that were causing problems.

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 What's the issue?

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 Well, they were wearing very elaborate hairstyles

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 and jewelry and things like that.

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 And if we look at the culture of Ephesus,

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 we recognize that for women,

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 particularly high-status women,

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 the way they wore their hair and their attire

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 was a way of signaling wealth and status.

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 So wealthy, high-status women had multiple braids.

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 They had plated hair,

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 often interwoven with gold threads and pearls and jeweled pins.

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 And by the way, this is particularly true

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 among Artemis worshipers.

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 They would decorate and adorn Artemis,

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 and the priestesses would dress in very elaborate ways

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 with elaborate hairstyles.

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 And so this was strongly associated with that.

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 And so Paul is saying when you do that

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 and when you come into church like that,

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 you're hindering the gospel.

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 It's causing distractions.

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 The church is a place where we don't assert status.

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 The church is a place where we don't put our wealth on display.

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 Right?

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 Leave the Rolex at home.

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 Right?

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 The church is the place where social hierarchies

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 are turned upside down.

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 The greatest among us are those who serve.

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 So dressing in ways that signal your superiority

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 is a denial of the gospel.

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 So he calls women,

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 adorn yourselves with modesty and self-control

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 and good works.

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 Don't hinder the gospel.

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 And then we come to the issues of behavior.

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 This brings us to the passage

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 that has caused so much controversy.

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 Paul goes on to say,

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 a woman should learn in quietness and full submission.

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 I do not permit a woman to teach

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 or to assume authority over a man.

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 She must be quiet,

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 for Adam was formed first,

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 then Eve,

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 and Adam was not the one deceived.

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 It was the woman who was deceived

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 and became a sinner.

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 But women will be saved,

00:16:19.379 --> 00:16:21.480
 or depending on if you look at the Greek,

00:16:21.600 --> 00:16:22.620
 but she, woman,

00:16:23.139 --> 00:16:24.080
 woman or women,

00:16:24.460 --> 00:16:26.379
 but women will be saved through childbearing

00:16:26.379 --> 00:16:27.820
 if they continue in faith,

00:16:28.020 --> 00:16:30.060
 love, and holiness with propriety.

00:16:30.900 --> 00:16:33.180
 Now one way of reading this

00:16:33.180 --> 00:16:36.259
 is to see this as Paul laying down

00:16:36.259 --> 00:16:38.040
 a principle of male headship

00:16:38.040 --> 00:16:40.980
 that is rooted in the order of creation.

00:16:41.259 --> 00:16:43.720
 Men are called to teach and lead in the church,

00:16:43.720 --> 00:16:47.000
 and women are called to a posture of quiet submission.

00:16:47.680 --> 00:16:50.420
 That is a well-established

00:16:50.420 --> 00:16:54.040
 and widely shared way of reading this text.

00:16:55.120 --> 00:16:56.240
 In my opinion,

00:16:56.379 --> 00:16:58.620
 it does leave some questions unanswered.

00:16:59.060 --> 00:17:01.720
 If women are truly meant to be quiet in the church,

00:17:01.920 --> 00:17:03.420
 how do we make sense of passages

00:17:03.420 --> 00:17:05.319
 like 1 Corinthians 11,

00:17:05.420 --> 00:17:06.579
 where Paul seems to assume

00:17:06.579 --> 00:17:08.559
 that women will be praying and prophesying

00:17:08.559 --> 00:17:10.279
 as part of public worship?

00:17:10.759 --> 00:17:12.759
 How do we make sense of the numerous women

00:17:12.759 --> 00:17:14.019
 named throughout the New Testament

00:17:14.019 --> 00:17:17.059
 who seem to occupy prominent leadership roles

00:17:17.059 --> 00:17:18.079
 in the church?

00:17:18.440 --> 00:17:20.119
 So as you might expect,

00:17:20.259 --> 00:17:21.599
 I do have a different take

00:17:21.599 --> 00:17:23.539
 on this part of the text.

00:17:24.160 --> 00:17:24.819
 For starters,

00:17:25.000 --> 00:17:27.400
 the word translated here in the NIV

00:17:27.400 --> 00:17:28.980
 as assume authority

00:17:28.980 --> 00:17:31.480
 is notoriously hard to translate.

00:17:32.579 --> 00:17:34.279
 It is not the typical word

00:17:34.279 --> 00:17:35.900
 that Paul uses for authority,

00:17:36.019 --> 00:17:36.900
 which is exousia.

00:17:37.279 --> 00:17:38.720
 It is the word authentine.

00:17:39.339 --> 00:17:41.339
 And depending on what version

00:17:41.339 --> 00:17:42.859
 of the Bible you have in your hand,

00:17:42.899 --> 00:17:44.319
 it's going to be translated differently

00:17:44.319 --> 00:17:45.899
 with very different implications.

00:17:46.419 --> 00:17:48.859
 So the NIV says assume authority.

00:17:49.480 --> 00:17:51.799
 The ESV and the NASB

00:17:51.799 --> 00:17:54.339
 translate it as exercise authority.

00:17:54.899 --> 00:17:57.000
 The Latin Vulgate and the New English Bible

00:17:57.000 --> 00:17:58.679
 translate it as domineer.

00:17:59.319 --> 00:18:01.559
 The Geneva Bible and the King James Bible

00:18:01.559 --> 00:18:03.179
 say usurp control.

00:18:03.659 --> 00:18:04.539
 So you can imagine

00:18:04.539 --> 00:18:06.439
 why there might be some disagreement

00:18:06.439 --> 00:18:08.439
 because one person's looking at their Bible,

00:18:08.720 --> 00:18:10.179
 another person's looking at their Bible,

00:18:10.180 --> 00:18:11.019
 and you're going to go

00:18:11.019 --> 00:18:12.660
 in two very different directions

00:18:12.660 --> 00:18:13.880
 depending on the translation.

00:18:14.840 --> 00:18:16.820
 The confusion comes in part

00:18:16.820 --> 00:18:18.880
 from the fact that this is the only time

00:18:18.880 --> 00:18:21.200
 this Greek word ever shows up

00:18:21.200 --> 00:18:21.920
 in the Bible.

00:18:23.000 --> 00:18:24.860
 And the meaning of this word

00:18:24.860 --> 00:18:26.920
 seems to have changed over time.

00:18:27.000 --> 00:18:28.940
 The same thing happens in English.

00:18:29.100 --> 00:18:29.799
 If you look at the way

00:18:29.799 --> 00:18:30.940
 certain words were used

00:18:30.940 --> 00:18:32.060
 two, three hundred years ago,

00:18:32.360 --> 00:18:34.000
 sometimes they almost mean the opposite

00:18:34.000 --> 00:18:35.340
 of what they mean today.

00:18:35.779 --> 00:18:37.240
 And the meaning of this word

00:18:37.240 --> 00:18:38.120
 clearly shifted.

00:18:38.119 --> 00:18:40.019
 Prior to Paul,

00:18:40.419 --> 00:18:41.559
 it seems to have had

00:18:41.559 --> 00:18:43.339
 very negative connotations.

00:18:43.639 --> 00:18:45.379
 This word root was associated

00:18:45.379 --> 00:18:47.339
 with murder and violence.

00:18:48.759 --> 00:18:50.779
 Fast forward several hundred years

00:18:50.779 --> 00:18:52.019
 after Paul was writing

00:18:52.019 --> 00:18:53.079
 and it came to mean

00:18:53.079 --> 00:18:54.919
 simply another synonym

00:18:54.919 --> 00:18:56.579
 for exercising authority.

00:18:57.019 --> 00:18:58.399
 It's very hard to know

00:18:58.399 --> 00:19:00.899
 exactly what Paul had in mind

00:19:00.899 --> 00:19:02.579
 when he used this word

00:19:02.579 --> 00:19:03.699
 in the first century.

00:19:04.019 --> 00:19:05.039
 But what we do know

00:19:05.039 --> 00:19:06.859
 is that any time an author like Paul

00:19:06.859 --> 00:19:08.899
 uses a very unique word

00:19:08.899 --> 00:19:10.599
 that is not the normal word he uses,

00:19:11.159 --> 00:19:12.219
 it seems to imply

00:19:12.219 --> 00:19:14.299
 he has a unique situation in mind.

00:19:15.119 --> 00:19:16.459
 So some people think

00:19:16.459 --> 00:19:17.819
 this is a general prohibition

00:19:17.819 --> 00:19:18.740
 against women teaching

00:19:18.740 --> 00:19:20.159
 or exercising any form

00:19:20.159 --> 00:19:21.099
 of authority in the church,

00:19:21.240 --> 00:19:22.359
 while other people think

00:19:22.359 --> 00:19:24.000
 that Paul is only forbidding women

00:19:24.000 --> 00:19:26.079
 from doing a certain kind of thing,

00:19:26.199 --> 00:19:27.839
 namely teaching in a way

00:19:27.839 --> 00:19:29.679
 that asserts or presumes

00:19:29.679 --> 00:19:30.859
 or usurps authority.

00:19:30.859 --> 00:19:31.500
 authority.

00:19:32.500 --> 00:19:34.059
 What you think about that

00:19:34.059 --> 00:19:35.299
 is shaped in part

00:19:35.299 --> 00:19:36.959
 by how you read the next verse.

00:19:37.519 --> 00:19:38.939
 For Adam was formed first,

00:19:39.240 --> 00:19:40.039
 then Eve,

00:19:40.199 --> 00:19:41.979
 and Adam was not the one deceived,

00:19:42.219 --> 00:19:43.719
 it was the woman who was deceived

00:19:43.719 --> 00:19:45.199
 and became a sinner.

00:19:45.399 --> 00:19:47.339
 Again, is Paul referring

00:19:47.339 --> 00:19:48.699
 to a timeless principle

00:19:48.699 --> 00:19:49.559
 rooted in creation

00:19:49.559 --> 00:19:50.599
 or something else?

00:19:51.359 --> 00:19:52.699
 And here is where I believe,

00:19:52.779 --> 00:19:54.119
 and I would submit to you,

00:19:54.559 --> 00:19:55.559
 that the influence

00:19:55.559 --> 00:19:56.659
 of the Artemis cult

00:19:56.659 --> 00:19:57.899
 helps us understand

00:19:57.900 --> 00:20:00.040
 what Paul may have in mind.

00:20:01.019 --> 00:20:04.019
 The origin story of Artemis

00:20:04.019 --> 00:20:06.320
 was massively influential

00:20:06.320 --> 00:20:09.540
 in the Ephesian culture.

00:20:10.240 --> 00:20:11.860
 Historical evidence shows us

00:20:11.860 --> 00:20:13.600
 that her origin story,

00:20:14.180 --> 00:20:15.259
 her birth story,

00:20:15.740 --> 00:20:17.340
 was regularly celebrated

00:20:17.340 --> 00:20:19.240
 through feasts, sacrifices,

00:20:19.620 --> 00:20:20.920
 festivals, contests,

00:20:21.420 --> 00:20:23.100
 music, acting, magic,

00:20:23.640 --> 00:20:24.340
 sacred games,

00:20:24.340 --> 00:20:25.960
 and birthday processionals.

00:20:26.240 --> 00:20:27.600
 It was rehearsed again

00:20:27.599 --> 00:20:28.779
 and again and again.

00:20:29.779 --> 00:20:31.179
 As the story goes,

00:20:31.699 --> 00:20:32.759
 Artemis was the daughter

00:20:32.759 --> 00:20:34.099
 of Zeus and Leto,

00:20:34.659 --> 00:20:35.879
 and her twin brother

00:20:35.879 --> 00:20:36.859
 was Apollo.

00:20:37.799 --> 00:20:39.139
 And when it came time

00:20:39.139 --> 00:20:40.719
 for the twins to be born,

00:20:41.279 --> 00:20:43.099
 Artemis was born first.

00:20:43.779 --> 00:20:45.419
 I told you that one of the five

00:20:45.419 --> 00:20:46.439
 most prominent titles

00:20:46.439 --> 00:20:47.459
 for Artemis is

00:20:47.459 --> 00:20:48.579
 she is first,

00:20:49.039 --> 00:20:50.899
 because she was born first.

00:20:51.539 --> 00:20:53.079
 It then took hours

00:20:53.079 --> 00:20:55.099
 for Apollo to be born.

00:20:55.099 --> 00:20:56.419
 It was an extremely

00:20:56.419 --> 00:21:00.319
 arduous, painful birth experience

00:21:00.319 --> 00:21:01.599
 for her mother.

00:21:02.379 --> 00:21:03.240
 And Artemis

00:21:03.240 --> 00:21:05.699
 had to help Apollo be born.

00:21:05.819 --> 00:21:07.619
 So she became the midwife

00:21:07.619 --> 00:21:09.000
 to help Apollo

00:21:09.000 --> 00:21:09.939
 come into the world

00:21:09.939 --> 00:21:11.439
 and saw her mother suffer

00:21:11.439 --> 00:21:13.099
 for hours and hours and hours.

00:21:14.240 --> 00:21:14.579
 So,

00:21:15.459 --> 00:21:17.679
 because she was born first

00:21:17.679 --> 00:21:18.859
 and because she was the one

00:21:18.859 --> 00:21:20.419
 who had to help Apollo come out,

00:21:20.899 --> 00:21:21.599
 that meant,

00:21:21.799 --> 00:21:22.699
 in the mind of the

00:21:22.700 --> 00:21:23.759
 first century followers,

00:21:24.080 --> 00:21:25.640
 that she was the stronger one.

00:21:26.080 --> 00:21:27.059
 So she's first

00:21:27.059 --> 00:21:28.160
 and she's stronger.

00:21:28.480 --> 00:21:28.840
 Therefore,

00:21:29.660 --> 00:21:31.140
 this justified the fact

00:21:31.140 --> 00:21:32.279
 that the Artemis cult

00:21:32.279 --> 00:21:34.559
 was led entirely by women,

00:21:35.039 --> 00:21:36.120
 because women were seen

00:21:36.120 --> 00:21:37.620
 as being spiritually superior,

00:21:38.559 --> 00:21:40.000
 as Artemis was.

00:21:40.480 --> 00:21:40.740
 So,

00:21:41.100 --> 00:21:43.080
 women lead in the temple

00:21:43.080 --> 00:21:44.779
 because Artemis was born first

00:21:44.779 --> 00:21:45.840
 and then Apollo.

00:21:46.740 --> 00:21:48.640
 And because this birth experience

00:21:48.640 --> 00:21:49.759
 was so awful,

00:21:49.759 --> 00:21:52.160
 the myth goes

00:21:52.160 --> 00:21:53.400
 that Artemis never wanted

00:21:53.400 --> 00:21:54.460
 children of her own.

00:21:54.559 --> 00:21:55.200
 She essentially said,

00:21:55.299 --> 00:21:55.339
 well,

00:21:55.359 --> 00:21:56.160
 I don't ever want to have

00:21:56.160 --> 00:21:56.879
 to go through that.

00:21:57.460 --> 00:21:59.079
 And so she refused to marry,

00:21:59.599 --> 00:22:01.339
 she remains a virgin goddess,

00:22:02.019 --> 00:22:03.160
 and then she demands

00:22:03.160 --> 00:22:04.039
 that her followers

00:22:04.039 --> 00:22:04.859
 do the same.

00:22:05.000 --> 00:22:06.099
 So serious women

00:22:06.099 --> 00:22:07.420
 who follow Artemis

00:22:07.420 --> 00:22:09.559
 would also renounce marriage

00:22:09.559 --> 00:22:11.779
 and abstain from having children.

00:22:12.619 --> 00:22:13.420
 By the way,

00:22:13.559 --> 00:22:14.640
 later in 1 Timothy,

00:22:15.440 --> 00:22:16.180
 Paul refers

00:22:16.180 --> 00:22:17.640
 and actually devotes

00:22:17.640 --> 00:22:18.800
 a large section

00:22:18.800 --> 00:22:19.600
 of his letter

00:22:19.600 --> 00:22:21.000
 in 1 Timothy

00:22:21.000 --> 00:22:21.900
 to women

00:22:21.900 --> 00:22:23.200
 who have been led astray

00:22:23.200 --> 00:22:24.280
 by the teaching of demons

00:22:24.280 --> 00:22:25.600
 and have therefore

00:22:25.600 --> 00:22:27.000
 refused to get married.

00:22:28.380 --> 00:22:28.840
 He's like,

00:22:28.880 --> 00:22:29.660
 we have all these women

00:22:29.660 --> 00:22:30.259
 who have refused

00:22:30.259 --> 00:22:30.840
 to get married.

00:22:31.360 --> 00:22:32.259
 And then he has to give

00:22:32.259 --> 00:22:33.240
 extensive instructions

00:22:33.240 --> 00:22:33.960
 on how to deal

00:22:33.960 --> 00:22:34.580
 with the apparently

00:22:34.580 --> 00:22:35.420
 large number

00:22:35.420 --> 00:22:36.300
 of unmarried women.

00:22:36.480 --> 00:22:37.100
 And it's not just

00:22:37.100 --> 00:22:38.100
 older unmarried women,

00:22:38.520 --> 00:22:39.960
 it's younger unmarried women.

00:22:40.640 --> 00:22:41.020
 And he's like,

00:22:41.120 --> 00:22:42.180
 how do we deal

00:22:42.180 --> 00:22:42.800
 with all of these

00:22:42.800 --> 00:22:44.060
 young unmarried widows?

00:22:44.259 --> 00:22:45.220
 He has to address that.

00:22:45.300 --> 00:22:46.120
 I think this is probably

00:22:46.119 --> 00:22:46.599
 the reason.

00:22:47.619 --> 00:22:48.099
 Also,

00:22:48.299 --> 00:22:48.879
 as a result

00:22:48.879 --> 00:22:50.019
 of the birth experience,

00:22:51.279 --> 00:22:52.179
 Artemis became

00:22:52.179 --> 00:22:52.759
 the goddess

00:22:52.759 --> 00:22:53.639
 of midwifery.

00:22:54.819 --> 00:22:55.959
 So women

00:22:55.959 --> 00:22:57.000
 who got pregnant

00:22:57.000 --> 00:22:57.819
 and they were approaching

00:22:57.819 --> 00:22:59.279
 their delivery date,

00:22:59.679 --> 00:23:00.479
 they would pray

00:23:00.479 --> 00:23:01.179
 to Artemis.

00:23:01.479 --> 00:23:02.079
 They would go

00:23:02.079 --> 00:23:03.379
 and they would buy spells.

00:23:04.019 --> 00:23:05.619
 They would buy charms

00:23:05.619 --> 00:23:07.479
 blessed by Artemis.

00:23:07.799 --> 00:23:09.099
 And these were charms

00:23:09.099 --> 00:23:09.659
 and spells

00:23:09.659 --> 00:23:10.500
 of protection.

00:23:10.959 --> 00:23:11.500
 And what were they

00:23:11.500 --> 00:23:12.039
 praying for?

00:23:12.119 --> 00:23:12.839
 They were praying

00:23:12.839 --> 00:23:13.959
 that Artemis,

00:23:14.240 --> 00:23:14.859
 that God,

00:23:15.199 --> 00:23:16.839
 would save them

00:23:16.839 --> 00:23:17.759
 through childbearing,

00:23:18.019 --> 00:23:18.959
 deliver them safely

00:23:18.959 --> 00:23:19.839
 through childbearing.

00:23:20.899 --> 00:23:21.059
 Right?

00:23:21.119 --> 00:23:22.899
 And so they were used to,

00:23:23.019 --> 00:23:23.379
 culturally,

00:23:23.599 --> 00:23:24.399
 women were used

00:23:24.399 --> 00:23:25.699
 to trusting in Artemis

00:23:25.699 --> 00:23:26.899
 to deliver them safely

00:23:26.899 --> 00:23:27.699
 through childbearing.

00:23:28.059 --> 00:23:29.419
 So imagine you are

00:23:29.419 --> 00:23:30.099
 a young woman,

00:23:30.240 --> 00:23:31.019
 you have come out

00:23:31.019 --> 00:23:32.740
 of the cult you grew up in

00:23:32.740 --> 00:23:33.579
 of Artemis worship,

00:23:34.139 --> 00:23:35.519
 you are getting to know

00:23:35.519 --> 00:23:37.039
 this new sect

00:23:37.039 --> 00:23:39.000
 called Christianity,

00:23:39.259 --> 00:23:40.519
 the followers of the way,

00:23:40.720 --> 00:23:41.240
 you're learning

00:23:41.240 --> 00:23:41.640
 what it means

00:23:41.640 --> 00:23:42.460
 to follow Jesus,

00:23:42.579 --> 00:23:43.400
 you're going to church

00:23:43.400 --> 00:23:45.519
 and your delivery date

00:23:45.519 --> 00:23:46.579
 is fast approaching.

00:23:47.339 --> 00:23:48.299
 And you're terrified

00:23:48.299 --> 00:23:49.960
 of a situation

00:23:49.960 --> 00:23:52.259
 like a breech child,

00:23:52.420 --> 00:23:52.519
 right?

00:23:52.620 --> 00:23:53.480
 C-sections wouldn't

00:23:53.480 --> 00:23:53.920
 be invented

00:23:53.920 --> 00:23:55.559
 for another 1,500 years

00:23:55.559 --> 00:23:56.059
 or so.

00:23:56.620 --> 00:23:57.839
 So you're terrified

00:23:57.839 --> 00:23:59.339
 that if anything goes wrong,

00:23:59.420 --> 00:24:00.000
 you could be in

00:24:00.000 --> 00:24:01.000
 for a long, slow,

00:24:01.120 --> 00:24:02.140
 horrible, painful death.

00:24:03.559 --> 00:24:04.740
 Childbirth was no joke,

00:24:05.000 --> 00:24:05.740
 it's no joke now,

00:24:05.819 --> 00:24:06.299
 it was definitely

00:24:06.299 --> 00:24:07.039
 no joke then.

00:24:07.380 --> 00:24:08.079
 And so you're trying

00:24:08.079 --> 00:24:08.579
 to figure out

00:24:08.579 --> 00:24:09.319
 who do I trust,

00:24:09.400 --> 00:24:10.319
 who do I rely on?

00:24:10.980 --> 00:24:12.339
 You know that Artemis

00:24:12.339 --> 00:24:13.359
 is easily offended,

00:24:13.619 --> 00:24:14.500
 you know that Artemis

00:24:14.500 --> 00:24:15.319
 is vindictive,

00:24:15.539 --> 00:24:16.480
 you know that Artemis

00:24:16.480 --> 00:24:17.220
 with her arrows

00:24:17.220 --> 00:24:18.559
 is just as likely

00:24:18.559 --> 00:24:20.059
 to euthanize you

00:24:20.059 --> 00:24:21.200
 during childbirth

00:24:21.200 --> 00:24:23.439
 as she is to save you

00:24:23.439 --> 00:24:24.439
 through childbirth.

00:24:24.579 --> 00:24:25.379
 And you do not want

00:24:25.379 --> 00:24:26.119
 to get on Artemis'

00:24:26.259 --> 00:24:26.859
 bad side.

00:24:27.000 --> 00:24:28.139
 And you go to your pastor

00:24:28.139 --> 00:24:28.779
 and you say,

00:24:28.899 --> 00:24:29.559
 what do I do?

00:24:30.200 --> 00:24:31.299
 Because I'm really afraid

00:24:31.299 --> 00:24:32.799
 that Artemis

00:24:32.799 --> 00:24:34.759
 will get revenge on me

00:24:34.759 --> 00:24:35.859
 if I don't trust her

00:24:35.859 --> 00:24:36.339
 like I did

00:24:36.339 --> 00:24:37.279
 with my first two children.

00:24:37.980 --> 00:24:38.720
 What do I do

00:24:38.720 --> 00:24:39.880
 now that I follow Jesus?

00:24:40.259 --> 00:24:40.380
 Right?

00:24:40.440 --> 00:24:40.880
 This would have been

00:24:40.880 --> 00:24:42.100
 a very real scenario

00:24:42.100 --> 00:24:43.579
 that people had to navigate.

00:24:44.319 --> 00:24:45.299
 So here's the way

00:24:45.299 --> 00:24:46.400
 I believe we are meant

00:24:46.400 --> 00:24:47.360
 to read this passage.

00:24:47.460 --> 00:24:48.200
 And I offer this

00:24:48.200 --> 00:24:49.079
 knowing that there are

00:24:49.079 --> 00:24:50.079
 some people who disagree

00:24:50.079 --> 00:24:50.980
 with humility

00:24:50.980 --> 00:24:52.120
 and respect for you.

00:24:52.819 --> 00:24:53.860
 As we said already,

00:24:54.079 --> 00:24:55.019
 apparently the presence

00:24:55.019 --> 00:24:56.000
 of women caused

00:24:56.000 --> 00:24:56.900
 a lot of disruption.

00:24:57.640 --> 00:24:58.480
 The Jews would have

00:24:58.480 --> 00:24:59.019
 been put off

00:24:59.019 --> 00:25:00.000
 by the fact that the women

00:25:00.000 --> 00:25:01.120
 are sitting right next to them

00:25:01.120 --> 00:25:02.339
 and that they're studying

00:25:02.339 --> 00:25:03.600
 the word alongside them.

00:25:04.220 --> 00:25:05.420
 The former Artemis

00:25:05.420 --> 00:25:06.339
 worshipers and Greeks

00:25:06.339 --> 00:25:07.659
 would probably have been

00:25:07.659 --> 00:25:08.699
 confused about the fact

00:25:08.699 --> 00:25:09.959
 that women weren't up front

00:25:09.959 --> 00:25:10.759
 leading.

00:25:11.500 --> 00:25:13.240
 Why is this movement

00:25:13.240 --> 00:25:14.500
 largely led by men?

00:25:15.119 --> 00:25:16.019
 And there may even

00:25:16.019 --> 00:25:16.619
 have been women

00:25:16.619 --> 00:25:17.939
 who came from the Artemis cult

00:25:17.939 --> 00:25:19.919
 who had previously served

00:25:19.919 --> 00:25:20.720
 as priestesses.

00:25:21.199 --> 00:25:21.980
 And they assumed

00:25:21.980 --> 00:25:23.359
 that in this religious context

00:25:23.359 --> 00:25:24.500
 they would be welcomed

00:25:24.500 --> 00:25:26.119
 to go up front and lead.

00:25:26.779 --> 00:25:27.879
 So Paul is having

00:25:27.879 --> 00:25:29.079
 to address this very

00:25:29.079 --> 00:25:30.579
 mixed audience.

00:25:31.480 --> 00:25:32.679
 And so he says this,

00:25:32.879 --> 00:25:33.919
 and I'm paraphrasing,

00:25:33.920 --> 00:25:36.140
 you should let,

00:25:36.240 --> 00:25:37.039
 and in fact if you want

00:25:37.039 --> 00:25:37.720
 to translate it,

00:25:38.060 --> 00:25:39.200
 the best translation is

00:25:39.200 --> 00:25:40.320
 I am not permitting.

00:25:41.120 --> 00:25:41.240
 Right?

00:25:41.500 --> 00:25:42.940
 So we'll get there.

00:25:43.000 --> 00:25:43.880
 He says first of all,

00:25:44.240 --> 00:25:45.200
 let women learn,

00:25:45.740 --> 00:25:47.259
 let women learn God's word

00:25:47.259 --> 00:25:48.460
 and when women learn

00:25:48.460 --> 00:25:48.980
 God's word

00:25:48.980 --> 00:25:50.140
 they should do so quietly

00:25:50.140 --> 00:25:51.660
 with a posture of submission

00:25:51.660 --> 00:25:52.440
 to God's word.

00:25:53.320 --> 00:25:54.480
 So he's saying to the Jews,

00:25:55.060 --> 00:25:56.720
 no, let women learn.

00:25:57.200 --> 00:25:57.880
 And when they do it

00:25:57.880 --> 00:25:58.320
 they should do it

00:25:58.320 --> 00:25:59.860
 with a posture of quietness

00:25:59.860 --> 00:26:00.759
 and they should submit

00:26:00.759 --> 00:26:01.480
 themselves fully

00:26:01.480 --> 00:26:02.220
 to what they're learning.

00:26:02.220 --> 00:26:03.940
 But then he says essentially this,

00:26:04.220 --> 00:26:04.539
 but hey,

00:26:04.779 --> 00:26:06.000
 just because I'm allowing women

00:26:06.000 --> 00:26:06.860
 to study scripture

00:26:06.860 --> 00:26:08.100
 don't assume

00:26:08.100 --> 00:26:09.700
 I'm not necessarily permitting

00:26:09.700 --> 00:26:13.120
 or I'm not necessarily allowing

00:26:13.120 --> 00:26:14.240
 women to teach in ways

00:26:14.240 --> 00:26:15.220
 that assume authority

00:26:15.220 --> 00:26:16.339
 simply because they're women.

00:26:16.579 --> 00:26:17.339
 So now he has

00:26:17.339 --> 00:26:18.339
 the Greeks in mind.

00:26:18.440 --> 00:26:18.759
 He's saying,

00:26:19.039 --> 00:26:20.460
 yes the women are here learning

00:26:20.460 --> 00:26:22.600
 but that doesn't necessarily mean

00:26:22.600 --> 00:26:23.380
 that we're putting them

00:26:23.380 --> 00:26:24.839
 up front right away.

00:26:25.259 --> 00:26:25.720
 Because,

00:26:25.839 --> 00:26:26.600
 he goes on to say,

00:26:26.720 --> 00:26:28.059
 unlike the origin story

00:26:28.059 --> 00:26:29.680
 of Artemis being born first,

00:26:29.680 --> 00:26:32.240
 in the Christian origin story,

00:26:32.480 --> 00:26:33.259
 let me remind you,

00:26:33.560 --> 00:26:34.900
 Adam was created first,

00:26:35.180 --> 00:26:35.860
 not Eve.

00:26:36.279 --> 00:26:37.400
 And let me remind you again,

00:26:37.700 --> 00:26:38.539
 Eve was the one

00:26:38.539 --> 00:26:39.140
 who was deceived.

00:26:39.480 --> 00:26:40.240
 So don't assume

00:26:40.240 --> 00:26:41.400
 that women should be up front

00:26:41.400 --> 00:26:42.600
 just because they're women.

00:26:43.140 --> 00:26:43.980
 Women are not necessarily

00:26:43.980 --> 00:26:45.100
 more qualified to lead

00:26:45.100 --> 00:26:46.259
 simply because they're women.

00:26:46.620 --> 00:26:47.259
 Their posture,

00:26:47.400 --> 00:26:48.440
 because they're new to this faith,

00:26:48.519 --> 00:26:49.700
 should be one of quietness

00:26:49.700 --> 00:26:51.340
 and submitting themselves

00:26:51.340 --> 00:26:52.820
 and learning God's word.

00:26:52.880 --> 00:26:53.600
 Because that's one thing

00:26:53.600 --> 00:26:54.400
 that all of these women

00:26:54.400 --> 00:26:55.019
 had in common.

00:26:55.279 --> 00:26:55.920
 The Jewish women

00:26:55.920 --> 00:26:57.140
 and the Greek converts,

00:26:57.140 --> 00:26:59.000
 all of them were,

00:26:59.420 --> 00:27:00.380
 for the first time ever,

00:27:00.560 --> 00:27:02.020
 being allowed to study God's word.

00:27:02.259 --> 00:27:03.020
 So most of them

00:27:03.020 --> 00:27:03.860
 were unlearned

00:27:03.860 --> 00:27:04.700
 and most of them

00:27:04.700 --> 00:27:05.800
 needed to devote themselves

00:27:05.800 --> 00:27:07.060
 to learning God's word

00:27:07.060 --> 00:27:08.340
 before you could even

00:27:08.340 --> 00:27:09.220
 answer the question

00:27:09.220 --> 00:27:10.259
 of whether or not

00:27:10.259 --> 00:27:11.259
 they should lead.

00:27:11.780 --> 00:27:12.520
 And so their posture

00:27:12.520 --> 00:27:13.240
 needs to be one

00:27:13.240 --> 00:27:14.380
 of submitting themselves

00:27:14.380 --> 00:27:15.380
 to the word.

00:27:15.720 --> 00:27:16.080
 And yet,

00:27:16.200 --> 00:27:17.700
 I believe Paul goes on to say,

00:27:18.259 --> 00:27:18.560
 he says,

00:27:18.780 --> 00:27:19.460
 Eve was the one

00:27:19.460 --> 00:27:20.080
 who was deceived,

00:27:20.240 --> 00:27:21.300
 but I believe he goes on to say,

00:27:21.480 --> 00:27:22.660
 but let us not remember,

00:27:22.860 --> 00:27:24.560
 or let us not only remember Eve

00:27:24.560 --> 00:27:25.540
 for the sin.

00:27:26.139 --> 00:27:28.079
 Eve's legacy is not limited

00:27:28.079 --> 00:27:30.059
 to her role in the fall.

00:27:30.639 --> 00:27:30.980
 She,

00:27:31.519 --> 00:27:32.460
 through all the women

00:27:32.460 --> 00:27:33.379
 descended from her,

00:27:33.759 --> 00:27:34.980
 also participates

00:27:34.980 --> 00:27:35.519
 in the redemption

00:27:35.519 --> 00:27:36.159
 of the world

00:27:36.159 --> 00:27:37.180
 through the gift

00:27:37.180 --> 00:27:37.960
 of childbirth,

00:27:38.159 --> 00:27:39.480
 which is an allusion,

00:27:39.680 --> 00:27:40.180
 I believe,

00:27:40.579 --> 00:27:42.359
 to the ultimate child

00:27:42.359 --> 00:27:43.079
 who was born.

00:27:43.379 --> 00:27:44.740
 Paul is alluding to

00:27:44.740 --> 00:27:45.960
 the means through which

00:27:45.960 --> 00:27:47.379
 God brings salvation

00:27:47.379 --> 00:27:48.139
 to the world,

00:27:48.539 --> 00:27:49.299
 namely the birth

00:27:49.299 --> 00:27:50.159
 of Jesus Christ

00:27:50.159 --> 00:27:51.279
 into the world

00:27:51.279 --> 00:27:52.159
 to save it.

00:27:52.339 --> 00:27:53.139
 Once again,

00:27:53.460 --> 00:27:54.180
 reminding us

00:27:54.180 --> 00:27:56.019
 that God in every way

00:27:56.019 --> 00:27:58.140
 is superior to Artemis.

00:27:58.340 --> 00:27:59.120
 You no longer

00:27:59.120 --> 00:28:00.000
 have to rely

00:28:00.000 --> 00:28:00.940
 on Artemis

00:28:00.940 --> 00:28:01.799
 to save you

00:28:01.799 --> 00:28:02.460
 or deliver you

00:28:02.460 --> 00:28:03.380
 through childbearing.

00:28:03.840 --> 00:28:04.960
 We worship a God

00:28:04.960 --> 00:28:05.500
 who is able

00:28:05.500 --> 00:28:06.640
 to bring about salvation

00:28:06.640 --> 00:28:07.720
 for the whole world

00:28:07.720 --> 00:28:09.019
 through childbirth.

00:28:09.340 --> 00:28:09.980
 He alone

00:28:09.980 --> 00:28:10.560
 is worthy

00:28:10.560 --> 00:28:11.360
 of our trust.

00:28:11.700 --> 00:28:12.200
 He alone

00:28:12.200 --> 00:28:12.779
 is worthy

00:28:12.779 --> 00:28:13.779
 of our worship.

00:28:15.160 --> 00:28:16.380
 As I said before,

00:28:16.519 --> 00:28:17.519
 if you want

00:28:17.519 --> 00:28:18.220
 to ask questions

00:28:18.220 --> 00:28:18.880
 or go deeper,

00:28:19.080 --> 00:28:20.560
 come to the adult ed class

00:28:20.559 --> 00:28:21.200
 next week

00:28:21.200 --> 00:28:22.559
 at 9 a.m.,

00:28:22.559 --> 00:28:23.659
 I do believe

00:28:23.659 --> 00:28:24.259
 that regardless

00:28:24.259 --> 00:28:25.079
 of how we read

00:28:25.079 --> 00:28:25.899
 this last section,

00:28:26.039 --> 00:28:27.619
 there are overarching themes

00:28:27.619 --> 00:28:28.960
 that do apply

00:28:28.960 --> 00:28:29.960
 to all of us.

00:28:30.839 --> 00:28:32.359
 So let me ask us all

00:28:32.359 --> 00:28:33.440
 to reflect on this.

00:28:34.460 --> 00:28:35.700
 Are we committed

00:28:35.700 --> 00:28:37.839
 and passionate

00:28:37.839 --> 00:28:39.200
 about the spread

00:28:39.200 --> 00:28:39.659
 of the gospel?

00:28:40.619 --> 00:28:41.799
 Are we passionate

00:28:41.799 --> 00:28:43.319
 to see the gospel

00:28:43.319 --> 00:28:44.359
 go to all people?

00:28:45.139 --> 00:28:46.319
 Are we committed

00:28:46.319 --> 00:28:47.019
 and passionate

00:28:47.019 --> 00:28:48.099
 about living lives

00:28:48.099 --> 00:28:49.240
 that glorify

00:28:49.240 --> 00:28:50.359
 and lift up

00:28:50.359 --> 00:28:51.299
 the name of Christ

00:28:51.299 --> 00:28:53.000
 above all other gods?

00:28:53.039 --> 00:28:53.659
 I think that's

00:28:53.659 --> 00:28:54.599
 the ultimate point

00:28:54.599 --> 00:28:55.679
 of this chapter.

00:28:56.439 --> 00:28:57.240
 So let me ask you this.

00:28:58.319 --> 00:28:59.079
 Do you,

00:28:59.419 --> 00:29:00.039
 do we,

00:29:00.359 --> 00:29:02.019
 pray for all people

00:29:02.019 --> 00:29:02.859
 to come to know Jesus?

00:29:04.299 --> 00:29:05.500
 Do you spend time

00:29:05.500 --> 00:29:06.139
 in your day,

00:29:06.240 --> 00:29:07.199
 do you spend time

00:29:07.199 --> 00:29:07.819
 on your own

00:29:07.819 --> 00:29:09.419
 praying for all

00:29:09.419 --> 00:29:10.399
 the people you know

00:29:10.399 --> 00:29:11.039
 in your life

00:29:11.039 --> 00:29:12.179
 who don't know Christ,

00:29:12.519 --> 00:29:13.119
 praying that they

00:29:13.119 --> 00:29:14.000
 would come to know Christ?

00:29:15.139 --> 00:29:16.240
 Pray for all people.

00:29:16.240 --> 00:29:17.759
 And then we should

00:29:17.759 --> 00:29:18.859
 constantly be asking

00:29:18.859 --> 00:29:19.779
 ourselves this question.

00:29:20.099 --> 00:29:20.799
 Do we hinder

00:29:20.799 --> 00:29:21.900
 the spread of the gospel

00:29:21.900 --> 00:29:23.559
 in how we live,

00:29:23.740 --> 00:29:24.859
 in how we treat

00:29:24.859 --> 00:29:25.299
 one another?

00:29:26.819 --> 00:29:27.099
 You know,

00:29:27.200 --> 00:29:28.880
 when people outside

00:29:28.880 --> 00:29:29.480
 the church

00:29:29.480 --> 00:29:31.299
 are looking at the church,

00:29:32.019 --> 00:29:32.940
 our behavior,

00:29:33.319 --> 00:29:34.160
 our conduct,

00:29:35.180 --> 00:29:36.120
 the way we love

00:29:36.120 --> 00:29:37.059
 or fail to love

00:29:37.059 --> 00:29:37.620
 one another

00:29:37.620 --> 00:29:38.839
 is probably

00:29:38.839 --> 00:29:39.759
 the most powerful

00:29:39.759 --> 00:29:40.539
 apologetic

00:29:40.539 --> 00:29:41.859
 for the truth

00:29:41.859 --> 00:29:42.480
 of the gospel

00:29:42.480 --> 00:29:44.059
 that people see.

00:29:44.059 --> 00:29:45.639
 So when people

00:29:45.639 --> 00:29:46.579
 around us

00:29:46.579 --> 00:29:47.619
 and people

00:29:47.619 --> 00:29:48.639
 in the broader culture

00:29:48.639 --> 00:29:51.019
 are only willing

00:29:51.019 --> 00:29:51.899
 to be friends

00:29:51.899 --> 00:29:53.599
 with those who disagree,

00:29:53.819 --> 00:29:54.919
 with those who agree

00:29:54.919 --> 00:29:55.759
 with them politically

00:29:55.759 --> 00:29:57.460
 and they're only willing

00:29:57.460 --> 00:29:58.079
 to associate

00:29:58.079 --> 00:29:58.659
 with people

00:29:58.659 --> 00:29:59.419
 who agree with them

00:29:59.419 --> 00:29:59.879
 politically,

00:30:00.759 --> 00:30:02.279
 when that's the reality

00:30:02.279 --> 00:30:02.940
 in the world,

00:30:03.579 --> 00:30:05.579
 but then when those people

00:30:05.579 --> 00:30:06.419
 look into the church

00:30:06.419 --> 00:30:07.079
 and they see that

00:30:07.079 --> 00:30:08.000
 in the church community,

00:30:08.440 --> 00:30:09.379
 we're the kind of people

00:30:09.379 --> 00:30:11.059
 who build strong bonds

00:30:11.059 --> 00:30:11.759
 of friendship

00:30:11.759 --> 00:30:12.579
 and love

00:30:12.579 --> 00:30:13.319
 and service

00:30:13.319 --> 00:30:14.379
 that transcend

00:30:14.379 --> 00:30:15.500
 political division.

00:30:15.720 --> 00:30:17.039
 When people see that,

00:30:17.939 --> 00:30:19.519
 we are holding Christ up

00:30:19.519 --> 00:30:20.679
 as superior

00:30:20.679 --> 00:30:23.599
 to the political God

00:30:23.599 --> 00:30:24.279
 that is worshipped

00:30:24.279 --> 00:30:25.579
 in so many other temples

00:30:25.579 --> 00:30:26.279
 in the city.

00:30:28.439 --> 00:30:30.799
 Whatever the 21st century

00:30:30.799 --> 00:30:33.359
 equivalent of Artemis may be,

00:30:34.419 --> 00:30:34.659
 right,

00:30:34.720 --> 00:30:35.579
 that's one example.

00:30:35.779 --> 00:30:36.980
 When we are doing that,

00:30:37.059 --> 00:30:37.519
 people say,

00:30:37.639 --> 00:30:38.539
 there's something out there

00:30:38.539 --> 00:30:39.319
 more important

00:30:39.319 --> 00:30:41.000
 than my political affiliation.

00:30:41.220 --> 00:30:41.720
 There's something

00:30:41.720 --> 00:30:42.880
 that creates a foundation

00:30:42.880 --> 00:30:43.779
 for a relationship

00:30:43.779 --> 00:30:44.759
 that is deeper

00:30:44.759 --> 00:30:45.539
 and stronger

00:30:45.539 --> 00:30:47.680
 than our political affiliation.

00:30:47.779 --> 00:30:48.240
 They're seeing

00:30:48.240 --> 00:30:49.640
 there's a superior God

00:30:49.640 --> 00:30:49.940
 out there.

00:30:50.019 --> 00:30:50.940
 There's a superior way

00:30:50.940 --> 00:30:51.819
 to order our lives.

00:30:53.900 --> 00:30:55.319
 When other people

00:30:55.319 --> 00:30:56.339
 want to make more money

00:30:56.339 --> 00:30:57.640
 so that they can spend

00:30:57.640 --> 00:30:58.180
 more money

00:30:58.180 --> 00:30:59.279
 so that they can get

00:30:59.279 --> 00:31:00.440
 nicer and nicer things,

00:31:00.460 --> 00:31:01.400
 and that's the motivation

00:31:01.400 --> 00:31:02.940
 for all that they do,

00:31:03.059 --> 00:31:03.819
 and then they look

00:31:03.819 --> 00:31:04.860
 into the Christian community

00:31:04.860 --> 00:31:05.980
 and they see Christians

00:31:05.980 --> 00:31:07.700
 equally ambitious,

00:31:08.059 --> 00:31:09.259
 striving to earn more money

00:31:09.259 --> 00:31:10.359
 so that they can give

00:31:10.359 --> 00:31:11.279
 more money away,

00:31:12.319 --> 00:31:14.799
 you're seeing something else

00:31:14.799 --> 00:31:15.720
 put on display there,

00:31:16.220 --> 00:31:16.759
 right?

00:31:17.240 --> 00:31:18.700
 The watching world

00:31:18.700 --> 00:31:20.440
 is seeing a different ethic,

00:31:20.599 --> 00:31:21.640
 a different relationship

00:31:21.640 --> 00:31:22.140
 to money.

00:31:22.160 --> 00:31:23.140
 Like our gospel reading

00:31:23.140 --> 00:31:24.259
 said this morning,

00:31:24.319 --> 00:31:25.039
 you cannot worship

00:31:25.039 --> 00:31:26.960
 both God and wealth,

00:31:27.740 --> 00:31:28.480
 and they're seeing

00:31:28.480 --> 00:31:29.920
 these are people

00:31:29.920 --> 00:31:30.980
 who don't worship wealth.

00:31:31.400 --> 00:31:31.980
 These are people

00:31:31.980 --> 00:31:33.200
 who worship something greater,

00:31:33.379 --> 00:31:33.940
 something better,

00:31:34.099 --> 00:31:34.740
 something truer,

00:31:35.299 --> 00:31:36.259
 something more beautiful.

00:31:36.259 --> 00:31:38.000
 They have a God

00:31:38.000 --> 00:31:40.000
 that is far greater

00:31:40.000 --> 00:31:41.000
 than the God

00:31:41.000 --> 00:31:41.720
 I've been worshiping,

00:31:41.779 --> 00:31:41.920
 right?

00:31:42.500 --> 00:31:43.480
 This, I believe,

00:31:43.559 --> 00:31:44.960
 is the central concern here.

00:31:45.779 --> 00:31:46.160
 And you know,

00:31:46.240 --> 00:31:46.940
 there may be

00:31:46.940 --> 00:31:48.259
 some theological issues

00:31:48.259 --> 00:31:49.079
 that good,

00:31:49.700 --> 00:31:51.000
 Bible-believing,

00:31:51.400 --> 00:31:52.299
 faithful Christians

00:31:52.299 --> 00:31:53.099
 disagree on.

00:31:53.680 --> 00:31:54.500
 There may be

00:31:54.500 --> 00:31:55.440
 some issues like that,

00:31:55.460 --> 00:31:56.319
 and that is frustrating.

00:31:56.799 --> 00:31:57.220
 Frankly,

00:31:57.319 --> 00:31:58.319
 I think some of these issues

00:31:58.319 --> 00:31:59.619
 may not be fully resolved

00:31:59.619 --> 00:32:00.920
 until Jesus comes again.

00:32:01.799 --> 00:32:02.900
 But I believe

00:32:02.900 --> 00:32:03.400
 that the way

00:32:03.400 --> 00:32:04.619
 we love one another,

00:32:05.039 --> 00:32:05.759
 I believe the way

00:32:05.759 --> 00:32:06.799
 that we treat one another

00:32:06.799 --> 00:32:07.920
 across those lines

00:32:07.920 --> 00:32:09.099
 of disagreement,

00:32:09.200 --> 00:32:09.779
 I believe that

00:32:09.779 --> 00:32:10.859
 that is a powerful

00:32:10.859 --> 00:32:12.900
 apologetic for the gospel,

00:32:13.099 --> 00:32:14.799
 arguably even more so

00:32:14.799 --> 00:32:16.940
 than our ability

00:32:16.940 --> 00:32:17.700
 to agree

00:32:17.700 --> 00:32:19.119
 on every doctrinal issue.

00:32:20.200 --> 00:32:21.480
 And praise be

00:32:21.480 --> 00:32:22.339
 to the Lord Jesus,

00:32:23.440 --> 00:32:24.000
 when it comes

00:32:24.000 --> 00:32:24.660
 to disagreement,

00:32:25.119 --> 00:32:25.779
 the gospel

00:32:25.779 --> 00:32:27.579
 is not an issue

00:32:27.579 --> 00:32:28.599
 we disagree on.

00:32:29.079 --> 00:32:30.940
 So because of the gospel,

00:32:31.420 --> 00:32:31.599
 right,

00:32:31.660 --> 00:32:32.940
 because we agree on that,

00:32:33.579 --> 00:32:33.799
 right,

00:32:34.460 --> 00:32:35.740
 regardless of what side

00:32:35.740 --> 00:32:37.480
 of the various issues

00:32:37.480 --> 00:32:38.440
 you occupy.

00:32:39.160 --> 00:32:40.500
 Our primary commitment,

00:32:40.700 --> 00:32:41.759
 our primary commitment

00:32:41.759 --> 00:32:42.759
 is to love one another

00:32:42.759 --> 00:32:43.559
 and treat one another

00:32:43.559 --> 00:32:44.740
 with mutual respects.

00:32:44.799 --> 00:32:45.720
 And I say that to people

00:32:45.720 --> 00:32:47.140
 on every side

00:32:47.140 --> 00:32:48.099
 of the issue.

00:32:48.200 --> 00:32:48.839
 And I will say

00:32:48.839 --> 00:32:50.039
 what I've already said,

00:32:50.099 --> 00:32:51.160
 I'll say it one more time.

00:32:51.420 --> 00:32:53.720
 I have changed my position

00:32:53.720 --> 00:32:55.200
 on this particular issue.

00:32:55.660 --> 00:32:56.140
 One of the things

00:32:56.140 --> 00:32:56.940
 I most hate

00:32:56.940 --> 00:32:57.960
 is when a person

00:32:57.960 --> 00:32:58.940
 changes their mind

00:32:58.940 --> 00:32:59.720
 and then immediately

00:32:59.720 --> 00:33:00.839
 proceeds to denigrate

00:33:00.839 --> 00:33:01.839
 those who hold

00:33:01.839 --> 00:33:03.200
 to the prior position.

00:33:03.940 --> 00:33:05.700
 I will not tolerate that

00:33:05.700 --> 00:33:06.480
 for the sake

00:33:06.480 --> 00:33:06.960
 of the gospel.

00:33:07.500 --> 00:33:08.819
 So if there's ever

00:33:08.819 --> 00:33:09.640
 a hint of that

00:33:09.640 --> 00:33:10.480
 in anything I say

00:33:10.480 --> 00:33:10.759
 or do,

00:33:10.840 --> 00:33:11.799
 I want you to let me know.

00:33:12.340 --> 00:33:13.160
 And if there's ever

00:33:13.160 --> 00:33:14.019
 a hint of that

00:33:14.019 --> 00:33:15.100
 anywhere in our community,

00:33:15.519 --> 00:33:17.259
 we need to put an end to it.

00:33:17.440 --> 00:33:18.860
 Because our primary concern

00:33:18.860 --> 00:33:19.660
 is that we don't

00:33:19.660 --> 00:33:20.500
 hinder the gospel.

00:33:21.460 --> 00:33:22.860
 It is that when people

00:33:22.860 --> 00:33:23.779
 see the way we

00:33:23.779 --> 00:33:24.799
 love one another

00:33:24.799 --> 00:33:25.860
 and serve one another

00:33:25.860 --> 00:33:27.220
 and they see the unity

00:33:27.220 --> 00:33:28.519
 in our community,

00:33:28.880 --> 00:33:30.240
 it compels them to ask,

00:33:30.440 --> 00:33:30.920
 what makes all

00:33:30.920 --> 00:33:31.640
 this possible?

00:33:31.900 --> 00:33:32.560
 And the answer

00:33:32.560 --> 00:33:33.320
 is the gospel,

00:33:33.840 --> 00:33:34.740
 which we believe

00:33:34.740 --> 00:33:36.420
 is the best possible news

00:33:36.420 --> 00:33:37.880
 meant for all people.

00:33:38.259 --> 00:33:39.279
 So let us pray

00:33:39.279 --> 00:33:41.940
 and live in ways

00:33:41.940 --> 00:33:42.640
 that make that happen.

00:33:44.060 --> 00:33:44.720
 Let's pray.

00:33:46.640 --> 00:33:47.600
 Our Lord in heaven,

00:33:47.680 --> 00:33:48.340
 we thank you.

00:33:48.640 --> 00:33:49.740
 We praise you.

00:33:50.120 --> 00:33:51.279
 We lift your name

00:33:51.279 --> 00:33:51.980
 on high.

00:33:52.320 --> 00:33:53.420
 And we pray

00:33:53.420 --> 00:33:54.279
 that in everything

00:33:54.279 --> 00:33:55.259
 we pray

00:33:55.259 --> 00:33:56.460
 and everything we do,

00:33:57.120 --> 00:33:58.000
 Lord, we pray

00:33:58.000 --> 00:33:59.380
 that your gospel

00:33:59.380 --> 00:34:00.200
 would go forth.

00:34:00.200 --> 00:34:01.340
 Lord, we pray

00:34:01.340 --> 00:34:02.400
 that the hope of Jesus,

00:34:03.240 --> 00:34:04.240
 that the name of Christ

00:34:04.240 --> 00:34:06.000
 would be exalted

00:34:06.000 --> 00:34:06.980
 above every other name.

00:34:07.100 --> 00:34:07.600
 And we know

00:34:07.600 --> 00:34:08.440
 that that will happen,

00:34:08.519 --> 00:34:09.019
 that one day

00:34:09.019 --> 00:34:10.179
 this city will be known.

00:34:11.340 --> 00:34:12.400
 One day this city

00:34:12.400 --> 00:34:13.139
 will be known

00:34:13.139 --> 00:34:15.820
 as part of the New Jerusalem

00:34:15.820 --> 00:34:17.179
 where your name

00:34:17.179 --> 00:34:18.659
 is lifted above

00:34:18.659 --> 00:34:19.340
 every other name,

00:34:19.460 --> 00:34:20.119
 where you are

00:34:20.119 --> 00:34:20.980
 the source of light

00:34:20.980 --> 00:34:21.539
 and life,

00:34:22.179 --> 00:34:23.240
 Lord, and you alone.

00:34:23.599 --> 00:34:24.599
 And until that day,

00:34:24.679 --> 00:34:26.280
 Lord, may we be

00:34:26.280 --> 00:34:27.119
 faithful witnesses

00:34:27.119 --> 00:34:28.619
 of your gospel.

00:34:29.299 --> 00:34:30.000
 And we pray this

00:34:30.000 --> 00:34:30.980
 in Jesus' holy name.

00:34:31.119 --> 00:34:31.440
 Amen.