WEBVTT

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 You have a mischievous smile on your face.

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 I was really looking forward to Psalm 119.

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 I love Psalm 119.

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 What do you mean for? Do I have Psalm 119?

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 No, we're not.

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 So I'm just going to do the first eight verses.

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 Yeah, so Psalm 119.

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 Let me read it out loud for us.

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 It says,

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 Blessed are those whose way is blameless,

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 who walk in the law of the Lord.

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 Blessed are those who keep His testimonies,

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 who seek Him with their whole heart,

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 who also do no wrong but walk in His ways.

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 You have commanded your precepts to be kept diligently.

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 Oh, that my ways may be steadfast in keeping your statutes.

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 Then I shall not be put to shame,

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 having my eyes fixed on all your commandments.

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 I will praise you with an upright heart when I learn your righteous rules.

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 I will keep your statutes.

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 Do not utterly forsake me.

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 So this is the,

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 as you guys know,

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 there are 1,000,

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 I think,

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 I think a lotion got in my eye.

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 So I'm not crying.

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 It's just,

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 there's a,

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 there's 1,189 chapters in the Bible,

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 and this is the longest chapter

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 in the entire Bible,

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 as you guys know,

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 176 verses.

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 And remarkably,

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 the whole thing is an acrostic poem.

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 And there are 22 stanzas.

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 So stanza,

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 basically the paragraph of poetry.

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 And it corresponds to the 22 letters of the Hebrew alphabet.

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 So in the first stanza,

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 every line,

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 so every verse,

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 begins with the first Hebrew letter,

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 basically Hebrew equivalent of an A.

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 And then in the second stanza,

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 every verse begins with B,

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 and then so on.

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 So it's a mnemonic device

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 intended to help us memorize it.

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 And so that we could remember

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 and rehearse God's word,

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 even when we don't have it in hand

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 at all places and all times.

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 And people write poems

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 about all kinds of things, right?

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 I mean,

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 wondrous things in nature,

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 the beautiful,

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 romantic love interest,

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 or about just,

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 just the tragedies of life.

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 But Psalm 119 is,

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 I think,

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 fittingly and wonderfully

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 all about the central importance

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 of God's word.

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 And it's,

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 Kevin DeYoung puts it this way in his book,

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 Taking God at His Word.

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 He says,

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 Psalm 119 shows us

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 what to believe about the word of God,

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 what to feel about the word of God,

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 and what to do with the word of God.

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 And each stanza contains eight verses,

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 and those,

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 I think they chose,

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 the psalmist chose eight

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 to correspond to eight different Hebrew words

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 that exist

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 for,

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 to refer to scripture.

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 There's eight different types of words used.

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 In the ESV,

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 those words are variously translated

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 as commandments,

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 word,

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 rules,

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 promise,

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 law,

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 precepts,

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 testimonies,

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 and statutes.

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 So those are the words

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 that are used throughout Psalm 119

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 to refer to scripture,

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 God's word.

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 And,

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 and if you've never memorized

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 large chunks of scripture before,

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 this is a really good place

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 to start,

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 because it's about God's word

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 and to,

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 committed to memory.

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 And you may have already heard of

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 William Wilberforce.

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 You guys know the name

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 from the movie Amazing Grace,

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 or maybe you just know your history.

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 And he,

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 he was a British member of parliament,

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 and he became a Christian

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 at the age of 26.

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 He became a member of parliament

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 when he was 21.

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 Amazing.

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 And a year after his conversion,

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 on October 28,

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 1787,

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 he wrote in his diary,

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 quote,

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 God Almighty has set before me

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 two great objects,

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 the suppression of the slave trade,

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 and the reformation of manor.

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 In that day and age,

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 it meant morals,

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 the reformation of morals

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 and the,

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 the end of the slave trade.

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 He,

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 he worked tirelessly

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 toward those ends

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 throughout his political career,

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 which spanned over four decades,

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 and that culminated

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 in the abolition of slavery

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 in the British Empire.

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 And in his book,

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 in which he talks about seven men

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 who made a huge impact in history,

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 Eric Metaxas writes

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 about William Wilberforce,

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 and there he writes that

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 Wilberforce would also sometimes

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 walk the two and a half miles

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 from parliament to his home.

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 And the second half of the walk

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 took him through a portion

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 of Hyde Park.

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 Wilberforce had it timed

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 so that if he began reciting

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 Psalm 119

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 when he entered the park,

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 he would be finished

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 by the time he got home.

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 It took him 20 minutes

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 to recite the whole thing.

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 And this was his habit

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 on his walk back

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 from parliament to his house

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 to recite Psalm 119

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 from memory

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 as he walked through Hyde Park.

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 And so I wanted to

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 challenge people here,

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 and I was hoping to share it

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 with the church too,

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 to memorize Psalm 119.

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 I'm planning on doing it as well.

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 And you really just have to

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 memorize one verse a day

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 and do two verses on Sundays.

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 Then you'll do one stanza per week.

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 So you do a stanza

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 leading up to the Wednesday

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 prayer service,

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 and then we'll do the next stanza,

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 and so on.

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 And then we'll have

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 the last week of the month

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 during the prayers of fasting

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 when we don't have the message

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 through the Psalms

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 to review and catch up

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 if we're behind.

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 And if we do that,

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 I think we'll be done

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 around the end of the year.

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 So we'll be in Psalm 119

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 for a while.

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 But I think that would be

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 really cool if someone

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 wanted to do it,

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 and so I wanted to

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 issue a challenge.

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 A lot of believers

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 have memorized this

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 throughout church history.

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 I don't know why.

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 Maybe it's like the challenge

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 of memorizing the longest

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 chapter in the Bible,

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 or I think it's,

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 really I think it's because of

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 what it says about God's word,

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 how our delight,

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 God's people's delight

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 in the word of God.

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 So,

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 it really is two parts

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 into this first stanza.

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 The first four verses

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 is about the blessedness

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 of keeping God's word.

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 And the second half,

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 verses five to eight,

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 are about the desire

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 to keep God's word.

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 And the whole thing

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 is really teaching us

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 that it is the blessedness

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 of keeping God's word

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 that make us desire

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 to keep God's word.

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 And so let's look at

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 the blessedness

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 of keeping God's word.

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 Twice in verses one to three,

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 the word blessed

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 is repeated.

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 It says,

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 blessed are those

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 whose way is blameless,

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 who walk in the law

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 of the Lord.

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 Blessed are those

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 who keep his testimonies,

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 who seek him

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 with their whole heart,

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 who also do no wrong,

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 but walk in his ways.

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 So the word blessed,

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 it seems like technical jargon,

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 but really it means happy.

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 Blessedness is happiness.

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 And so those who walk

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 according to the law

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 of the Lord are happy.

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 And sometimes Christians say,

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 you know,

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 God wants you to be holy,

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 not happy.

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 I mean,

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 you guys have probably

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 all heard that.

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 I've heard that, right?

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 But this is actually

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 a misleading statement

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 according to verses like this.

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 Because yes,

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 God wants us to be holy,

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 but only a holy life

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 is a truly happy life.

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 So God wants us

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 to be happy as well.

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 And so the 17th century

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 English pastor Thomas Brooks

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 wrote a book entitled

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 The Crown and Glory

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 of Christianity,

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 colon,

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 or holiness,

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 the only way to happiness.

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 And in the intro chapter,

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 he writes that holiness

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 differs nothing from happiness

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 but in name.

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 Holiness is happiness

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 in the bud,

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 and happiness is holiness

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 at the full.

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 Happiness is nothing

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 but the quintessence

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 of holiness.

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 So happiness,

00:08:10.580 --> 00:08:12.180
 and not happiness,

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 of course,

00:08:12.939 --> 00:08:14.200
 as defined by the fleeting

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 pleasures of this world,

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 but true happiness

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 comes from holiness.

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 And what if we really

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 believe this,

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 that the living

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 a holy life

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 is not a drudgery,

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 that obeying God's word

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 is not boring,

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 that it's not onerous,

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 but that it's happy,

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 right?

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 It's joyous.

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 It brings true,

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 lasting fulfillment.

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 And it's this happiness,

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 this blessedness

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 of keeping God's word

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 that makes us desire

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 to keep God's word.

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 And notice the importance

00:08:43.659 --> 00:08:44.939
 of keeping God's word

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 in these verses.

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 So normally,

00:08:46.939 --> 00:08:48.259
 when we think of a book,

00:08:48.379 --> 00:08:48.559
 right,

00:08:48.759 --> 00:08:49.699
 the verb that we associate

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 with a book

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 is the verb to read,

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 right?

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 But here,

00:08:53.879 --> 00:08:54.579
 repeatedly,

00:08:54.719 --> 00:08:55.639
 the psalm emphasizes

00:08:55.639 --> 00:08:57.419
 keeping God's word.

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 The words keep

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 and walk

00:08:59.980 --> 00:09:00.759
 are repeated,

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 right?

00:09:01.879 --> 00:09:02.620
 So obviously,

00:09:02.819 --> 00:09:03.379
 in order to keep it,

00:09:03.399 --> 00:09:04.039
 you've got to read it,

00:09:04.159 --> 00:09:05.559
 but you can't stop

00:09:05.559 --> 00:09:05.899
 that reading.

00:09:06.000 --> 00:09:06.879
 You've got to apply it

00:09:06.879 --> 00:09:07.759
 and obey

00:09:07.759 --> 00:09:08.379
 and live it out.

00:09:08.799 --> 00:09:09.720
 So verses 1 to 4,

00:09:09.799 --> 00:09:09.980
 it says,

00:09:09.980 --> 00:09:10.879
 blessed are those

00:09:10.879 --> 00:09:12.279
 whose way is blameless,

00:09:12.360 --> 00:09:13.340
 who walk in the law

00:09:13.340 --> 00:09:13.759
 of the Lord.

00:09:14.240 --> 00:09:14.779
 Blessed are those

00:09:14.779 --> 00:09:15.879
 who keep his testimony,

00:09:16.000 --> 00:09:16.779
 who seek him

00:09:16.779 --> 00:09:17.680
 with their whole heart,

00:09:17.860 --> 00:09:19.320
 who also do no wrong,

00:09:19.420 --> 00:09:20.700
 but walk in his ways.

00:09:21.139 --> 00:09:21.820
 You have commanded

00:09:21.820 --> 00:09:22.460
 your precepts

00:09:22.460 --> 00:09:24.000
 to be kept diligently.

00:09:24.680 --> 00:09:25.960
 So reading God's word

00:09:25.960 --> 00:09:27.340
 has to not merely

00:09:27.340 --> 00:09:28.740
 be a theoretical exercise,

00:09:29.000 --> 00:09:31.139
 but it must be experiential,

00:09:31.680 --> 00:09:32.180
 practical,

00:09:32.560 --> 00:09:33.700
 has to be lived out

00:09:33.700 --> 00:09:34.300
 in practice.

00:09:34.960 --> 00:09:35.860
 And to that end,

00:09:35.920 --> 00:09:36.519
 the word of God

00:09:36.519 --> 00:09:38.019
 is an unfailing guide.

00:09:38.019 --> 00:09:38.519
 God.

00:09:38.960 --> 00:09:39.919
 So think about

00:09:39.919 --> 00:09:41.399
 this with me

00:09:41.399 --> 00:09:41.799
 for a second.

00:09:41.960 --> 00:09:42.840
 We can dream about this

00:09:42.840 --> 00:09:43.299
 as believers.

00:09:43.919 --> 00:09:44.740
 Imagine living

00:09:44.740 --> 00:09:45.840
 the perfect life,

00:09:47.279 --> 00:09:48.559
 a blameless life,

00:09:48.659 --> 00:09:50.000
 in no speech

00:09:50.000 --> 00:09:51.579
 or thought

00:09:51.579 --> 00:09:52.340
 or deed

00:09:52.340 --> 00:09:53.779
 can anyone

00:09:53.779 --> 00:09:55.799
 put any blame

00:09:55.799 --> 00:09:56.319
 on us

00:09:56.319 --> 00:09:57.579
 or fault on us.

00:09:57.799 --> 00:09:58.299
 Imagine living

00:09:58.299 --> 00:09:59.159
 that kind of life.

00:09:59.319 --> 00:10:00.559
 Because it seems

00:10:00.559 --> 00:10:01.399
 impossible, right?

00:10:01.419 --> 00:10:01.960
 All the other

00:10:01.960 --> 00:10:03.220
 religious texts

00:10:03.220 --> 00:10:04.039
 and scriptures

00:10:04.039 --> 00:10:04.799
 throughout the world

00:10:04.799 --> 00:10:05.840
 and all the books

00:10:05.840 --> 00:10:06.519
 in the world

00:10:06.519 --> 00:10:07.159
 on morality

00:10:07.159 --> 00:10:08.139
 and moral philosophy.

00:10:08.559 --> 00:10:09.259
 They may have

00:10:09.259 --> 00:10:10.179
 some helpful teachings

00:10:10.179 --> 00:10:10.639
 in them.

00:10:11.079 --> 00:10:11.519
 They may have

00:10:11.519 --> 00:10:12.500
 some truthful teachings

00:10:12.500 --> 00:10:12.980
 in them,

00:10:13.059 --> 00:10:14.240
 but none of them

00:10:14.240 --> 00:10:15.100
 can be described

00:10:15.100 --> 00:10:16.659
 as without blemish.

00:10:17.620 --> 00:10:18.919
 They all have their faults.

00:10:19.120 --> 00:10:20.419
 They all have mixtures.

00:10:20.740 --> 00:10:21.679
 They all have falsehood.

00:10:22.319 --> 00:10:23.299
 But verse 1 says

00:10:23.299 --> 00:10:24.679
 that if you walk

00:10:24.679 --> 00:10:25.740
 in the law of the Lord,

00:10:26.399 --> 00:10:27.860
 your way will be blameless.

00:10:28.639 --> 00:10:29.459
 Verse 2 says

00:10:29.459 --> 00:10:30.059
 that if you keep

00:10:30.059 --> 00:10:30.899
 God's testimonies,

00:10:30.919 --> 00:10:31.519
 you will seek God

00:10:31.519 --> 00:10:32.379
 with your whole heart.

00:10:32.539 --> 00:10:34.000
 So for these reasons,

00:10:34.139 --> 00:10:35.120
 the law of the Lord,

00:10:35.220 --> 00:10:35.679
 the word of God

00:10:35.679 --> 00:10:36.199
 is unique.

00:10:36.620 --> 00:10:37.579
 And verse 4 teaches us

00:10:37.579 --> 00:10:38.620
 that God has commanded us

00:10:38.620 --> 00:10:40.099
 to keep his precepts

00:10:40.099 --> 00:10:40.559
 diligently.

00:10:41.120 --> 00:10:42.179
 Not lazily

00:10:42.179 --> 00:10:43.339
 or casually

00:10:43.339 --> 00:10:44.379
 or haphazardly,

00:10:44.559 --> 00:10:45.339
 but diligently.

00:10:46.500 --> 00:10:47.179
 And so that's

00:10:47.179 --> 00:10:50.519
 the blessedness

00:10:50.519 --> 00:10:51.359
 of keeping God's word.

00:10:51.839 --> 00:10:52.359
 And then it's

00:10:52.359 --> 00:10:53.079
 that blessedness

00:10:53.079 --> 00:10:54.159
 that produces in us

00:10:54.159 --> 00:10:54.739
 the desire

00:10:54.739 --> 00:10:55.739
 to keep God's word

00:10:55.739 --> 00:10:57.299
 in verses 5 to 8.

00:10:57.899 --> 00:10:58.979
 And listen to the

00:10:58.979 --> 00:11:00.139
 psalmist's longing

00:11:00.139 --> 00:11:01.899
 to do this

00:11:01.899 --> 00:11:03.079
 in verses 5 to 6.

00:11:03.080 --> 00:11:04.700
 Oh, that my ways

00:11:04.700 --> 00:11:05.879
 may be steadfast

00:11:05.879 --> 00:11:06.860
 in keeping

00:11:06.860 --> 00:11:07.700
 your statutes.

00:11:08.440 --> 00:11:09.420
 Then I shall not

00:11:09.420 --> 00:11:10.139
 be put to shame,

00:11:10.340 --> 00:11:11.560
 having my eyes fixed

00:11:11.560 --> 00:11:12.960
 on all your commandments.

00:11:13.580 --> 00:11:14.720
 So we should not

00:11:14.720 --> 00:11:15.360
 want to keep

00:11:15.360 --> 00:11:16.500
 God's word occasionally,

00:11:16.759 --> 00:11:17.879
 but steadfastly

00:11:17.879 --> 00:11:19.500
 and not to be

00:11:19.500 --> 00:11:20.280
 distracted from

00:11:20.280 --> 00:11:20.660
 God's word,

00:11:20.740 --> 00:11:21.240
 but to keep our eyes

00:11:21.240 --> 00:11:22.020
 fixed on it,

00:11:22.060 --> 00:11:22.379
 it says,

00:11:22.720 --> 00:11:23.980
 because the blessedness

00:11:23.980 --> 00:11:24.780
 of keeping God's word

00:11:24.780 --> 00:11:25.440
 makes us desire

00:11:25.440 --> 00:11:26.020
 to keep it.

00:11:26.740 --> 00:11:27.840
 And I mentioned

00:11:27.840 --> 00:11:28.420
 to you earlier

00:11:28.420 --> 00:11:29.660
 that Psalm 119

00:11:29.660 --> 00:11:30.700
 uses eight different

00:11:30.700 --> 00:11:31.400
 words to refer

00:11:31.399 --> 00:11:31.980
 to scripture.

00:11:32.779 --> 00:11:33.399
 And they all have

00:11:33.399 --> 00:11:34.120
 different shades

00:11:34.120 --> 00:11:34.519
 of meaning,

00:11:34.860 --> 00:11:35.840
 and six of those

00:11:35.840 --> 00:11:36.559
 are used already

00:11:36.559 --> 00:11:38.279
 in this stanza alone.

00:11:38.899 --> 00:11:40.100
 The first is the word

00:11:40.100 --> 00:11:41.259
 law, right?

00:11:41.439 --> 00:11:42.740
 And the law in English

00:11:42.740 --> 00:11:43.720
 sounds so kind of

00:11:43.720 --> 00:11:44.699
 formal and stilted,

00:11:44.860 --> 00:11:46.139
 but the word,

00:11:46.340 --> 00:11:47.559
 it actually means

00:11:47.559 --> 00:11:48.600
 something like instruction.

00:11:48.919 --> 00:11:49.720
 It's the Hebrew word

00:11:49.720 --> 00:11:51.139
 Torah, instruction.

00:11:51.279 --> 00:11:52.579
 It's what God instructs.

00:11:52.679 --> 00:11:53.779
 That's what the word

00:11:53.779 --> 00:11:54.240
 of God is.

00:11:54.679 --> 00:11:55.340
 The second word

00:11:55.340 --> 00:11:56.179
 is testimonies.

00:11:56.259 --> 00:11:56.980
 It's what God

00:11:56.980 --> 00:11:58.019
 testifies,

00:11:58.159 --> 00:11:59.399
 what he attests to,

00:11:59.539 --> 00:12:00.220
 witnesses to.

00:12:00.220 --> 00:12:01.860
 The third word

00:12:01.860 --> 00:12:02.759
 is precepts.

00:12:02.820 --> 00:12:03.840
 It's what God

00:12:03.840 --> 00:12:05.440
 prescribes that we

00:12:05.440 --> 00:12:06.360
 follow, verse 4.

00:12:06.940 --> 00:12:07.680
 And then the next

00:12:07.680 --> 00:12:08.740
 is the word statute.

00:12:09.279 --> 00:12:10.720
 It's verses 5 and 8,

00:12:10.840 --> 00:12:11.580
 conveys what God

00:12:11.580 --> 00:12:12.240
 requires,

00:12:12.600 --> 00:12:13.500
 what he stipulates.

00:12:14.340 --> 00:12:14.960
 And the word

00:12:14.960 --> 00:12:15.720
 commandment,

00:12:15.800 --> 00:12:16.740
 verse 6 is next.

00:12:16.860 --> 00:12:17.480
 It means what God

00:12:17.480 --> 00:12:18.040
 commands.

00:12:18.620 --> 00:12:19.639
 And the word rules

00:12:19.639 --> 00:12:20.519
 is the last one,

00:12:20.660 --> 00:12:21.180
 verse 7.

00:12:21.899 --> 00:12:22.879
 It means what God

00:12:22.879 --> 00:12:23.500
 decides,

00:12:23.680 --> 00:12:24.660
 or what God rules

00:12:24.660 --> 00:12:26.279
 to be his judgment.

00:12:26.980 --> 00:12:27.920
 So six of the

00:12:27.920 --> 00:12:28.620
 eight different words

00:12:28.620 --> 00:12:29.919
 all refer to

00:12:29.919 --> 00:12:31.159
 God's word.

00:12:31.700 --> 00:12:32.700
 And they have

00:12:32.700 --> 00:12:33.440
 different shades

00:12:33.440 --> 00:12:33.799
 of meaning.

00:12:34.000 --> 00:12:34.500
 And they all

00:12:34.500 --> 00:12:35.139
 convey the fact

00:12:35.139 --> 00:12:36.279
 that God speaks

00:12:36.279 --> 00:12:36.820
 to us through

00:12:36.820 --> 00:12:37.240
 his word.

00:12:38.340 --> 00:12:39.840
 He promises us

00:12:39.840 --> 00:12:40.379
 through his word.

00:12:40.480 --> 00:12:41.440
 He warns us

00:12:41.440 --> 00:12:41.919
 through his word.

00:12:42.019 --> 00:12:43.259
 He directs us

00:12:43.259 --> 00:12:43.980
 and guides us

00:12:43.980 --> 00:12:44.379
 through his word.

00:12:44.480 --> 00:12:45.379
 He examines us

00:12:45.379 --> 00:12:45.960
 with his word.

00:12:46.299 --> 00:12:47.220
 He teaches us

00:12:47.220 --> 00:12:47.840
 through his word.

00:12:48.379 --> 00:12:49.539
 He talks to us,

00:12:49.679 --> 00:12:50.560
 converses with us

00:12:50.560 --> 00:12:51.759
 through his word.

00:12:52.299 --> 00:12:52.879
 And so the word

00:12:52.879 --> 00:12:53.620
 of God is the

00:12:53.620 --> 00:12:54.659
 chief appointed

00:12:54.659 --> 00:12:55.480
 means by which

00:12:55.480 --> 00:12:56.580
 God addresses

00:12:56.580 --> 00:12:57.139
 his people.

00:12:57.960 --> 00:12:58.840
 And for that

00:12:58.840 --> 00:12:59.120
 reason,

00:12:59.120 --> 00:12:59.740
 it's not like

00:12:59.740 --> 00:13:00.520
 any other book

00:13:00.520 --> 00:13:00.879
 in the sense

00:13:00.879 --> 00:13:01.720
 that it's relational.

00:13:03.040 --> 00:13:04.020
 Sometimes people

00:13:04.020 --> 00:13:04.940
 say that they feel

00:13:04.940 --> 00:13:05.560
 like they know

00:13:05.560 --> 00:13:06.240
 the author

00:13:06.240 --> 00:13:07.759
 of their favorite

00:13:07.759 --> 00:13:08.100
 books.

00:13:08.460 --> 00:13:09.120
 You've probably

00:13:09.120 --> 00:13:09.520
 heard people

00:13:09.520 --> 00:13:10.000
 say that.

00:13:10.720 --> 00:13:12.240
 And that's true

00:13:12.240 --> 00:13:13.180
 only in a limited,

00:13:13.680 --> 00:13:14.440
 approximate sense.

00:13:14.759 --> 00:13:15.440
 But through the

00:13:15.440 --> 00:13:15.720
 Bible,

00:13:16.340 --> 00:13:17.480
 we really can

00:13:17.480 --> 00:13:18.360
 hear God

00:13:18.360 --> 00:13:18.840
 and come to

00:13:18.840 --> 00:13:19.379
 know God.

00:13:20.160 --> 00:13:20.960
 Because as

00:13:20.960 --> 00:13:22.040
 Hebrews chapter 4

00:13:22.040 --> 00:13:22.720
 verse 2 says,

00:13:22.820 --> 00:13:23.400
 the word of God

00:13:23.400 --> 00:13:24.020
 is living

00:13:24.019 --> 00:13:25.159
 and active.

00:13:25.299 --> 00:13:25.980
 So it's not

00:13:25.980 --> 00:13:27.840
 merely a written

00:13:27.840 --> 00:13:28.399
 record.

00:13:28.939 --> 00:13:29.980
 It's a live

00:13:29.980 --> 00:13:30.939
 means by which

00:13:30.939 --> 00:13:32.179
 God communicates

00:13:32.179 --> 00:13:32.600
 to us.

00:13:33.279 --> 00:13:33.960
 And so verses,

00:13:34.319 --> 00:13:35.059
 with that in mind,

00:13:35.159 --> 00:13:36.000
 verses 7 to 8

00:13:36.000 --> 00:13:36.840
 fittingly conclude

00:13:36.840 --> 00:13:37.679
 the stanza like this.

00:13:37.740 --> 00:13:38.559
 I will praise you

00:13:38.559 --> 00:13:39.480
 with an upright

00:13:39.480 --> 00:13:41.199
 heart when I

00:13:41.199 --> 00:13:41.919
 learn your

00:13:41.919 --> 00:13:42.639
 righteous rules.

00:13:43.220 --> 00:13:43.840
 I will keep

00:13:43.840 --> 00:13:44.519
 your statutes.

00:13:44.659 --> 00:13:45.279
 Do not utterly

00:13:45.279 --> 00:13:46.159
 forsake me.

00:13:47.319 --> 00:13:47.819
 I don't know if

00:13:47.819 --> 00:13:48.259
 you guys have

00:13:48.259 --> 00:13:48.860
 ever read of,

00:13:49.340 --> 00:13:50.139
 I don't know if

00:13:50.139 --> 00:13:50.519
 you read the

00:13:50.519 --> 00:13:51.220
 endorsement pages

00:13:51.220 --> 00:13:51.639
 in the book.

00:13:51.720 --> 00:13:52.299
 I always do.

00:13:52.299 --> 00:13:53.699
 And I don't

00:13:53.699 --> 00:13:53.979
 know if you've

00:13:53.979 --> 00:13:54.500
 ever read an

00:13:54.500 --> 00:13:55.299
 endorsement on

00:13:55.299 --> 00:13:55.819
 the back cover.

00:13:55.939 --> 00:13:56.740
 That just sounds

00:13:56.740 --> 00:13:57.799
 completely unlike

00:13:57.799 --> 00:13:58.599
 the book itself.

00:13:59.120 --> 00:13:59.599
 It almost seems

00:13:59.599 --> 00:14:00.079
 like the person

00:14:00.079 --> 00:14:00.599
 has never read

00:14:00.599 --> 00:14:00.899
 the book.

00:14:01.659 --> 00:14:02.120
 It's like,

00:14:02.159 --> 00:14:02.599
 how in the world

00:14:02.599 --> 00:14:03.199
 did you get that

00:14:03.199 --> 00:14:03.639
 from this?

00:14:04.719 --> 00:14:05.259
 And so you

00:14:05.259 --> 00:14:06.419
 can't endorse

00:14:06.419 --> 00:14:06.819
 something,

00:14:06.899 --> 00:14:07.459
 you can't praise

00:14:07.459 --> 00:14:08.179
 something without

00:14:08.179 --> 00:14:08.779
 actually having

00:14:08.779 --> 00:14:09.919
 read it,

00:14:10.039 --> 00:14:10.639
 without having

00:14:10.639 --> 00:14:11.579
 familiarity with

00:14:11.579 --> 00:14:11.939
 it, without

00:14:11.939 --> 00:14:12.519
 knowing the

00:14:12.519 --> 00:14:13.159
 thing or the

00:14:13.159 --> 00:14:13.859
 person that

00:14:13.859 --> 00:14:14.319
 you're praising.

00:14:14.919 --> 00:14:15.419
 So likewise,

00:14:15.620 --> 00:14:16.759
 we can't praise

00:14:16.759 --> 00:14:19.059
 God without

00:14:19.059 --> 00:14:20.679
 actually knowing

00:14:20.679 --> 00:14:21.019
 Him.

00:14:21.019 --> 00:14:21.539
 We can't

00:14:21.539 --> 00:14:22.299
 praise Him

00:14:22.299 --> 00:14:23.340
 uprightly,

00:14:23.439 --> 00:14:23.799
 with an

00:14:23.799 --> 00:14:24.439
 upright heart.

00:14:24.519 --> 00:14:24.980
 We can't

00:14:24.980 --> 00:14:25.659
 praise Him

00:14:25.659 --> 00:14:27.899
 sincerely until

00:14:27.899 --> 00:14:29.139
 we learn God's

00:14:29.139 --> 00:14:29.819
 righteous rules,

00:14:29.879 --> 00:14:30.500
 because it's the

00:14:30.500 --> 00:14:31.039
 Word of God

00:14:31.039 --> 00:14:32.319
 that reveals God

00:14:32.319 --> 00:14:33.199
 Himself to us.

00:14:34.519 --> 00:14:35.759
 Because it's by

00:14:35.759 --> 00:14:36.480
 the Word that we

00:14:36.480 --> 00:14:37.319
 can listen to God

00:14:37.319 --> 00:14:37.840
 and walk with

00:14:37.840 --> 00:14:38.000
 Him.

00:14:38.600 --> 00:14:39.120
 And so because

00:14:39.120 --> 00:14:39.919
 of that, when we

00:14:39.919 --> 00:14:40.639
 forsake God's

00:14:40.639 --> 00:14:42.019
 Word, we are

00:14:42.019 --> 00:14:43.079
 forsaken by God.

00:14:43.600 --> 00:14:44.159
 That's why the

00:14:44.159 --> 00:14:44.919
 verse ends this

00:14:44.919 --> 00:14:45.639
 way, the stanza

00:14:45.639 --> 00:14:46.159
 ends this way.

00:14:46.220 --> 00:14:46.779
 But if we live

00:14:46.779 --> 00:14:47.600
 according to God's

00:14:47.600 --> 00:14:48.079
 Word, God will

00:14:48.079 --> 00:14:48.919
 not forsake us,

00:14:48.960 --> 00:14:49.480
 because that's how

00:14:49.480 --> 00:14:50.480
 He relates to

00:14:50.480 --> 00:14:51.300
 us and communicates

00:14:51.300 --> 00:14:51.779
 with us and

00:14:51.779 --> 00:14:52.180
 leads and

00:14:52.180 --> 00:14:52.759
 directs us.

00:14:55.080 --> 00:14:55.680
 As I was

00:14:55.680 --> 00:14:56.800
 kind of reflecting

00:14:56.800 --> 00:14:57.300
 on this and

00:14:57.300 --> 00:14:57.560
 trying to

00:14:57.560 --> 00:14:58.560
 communicate how

00:14:58.560 --> 00:15:01.139
 exciting that is

00:15:01.139 --> 00:15:01.940
 to you guys, I

00:15:01.940 --> 00:15:03.019
 was looking up,

00:15:03.620 --> 00:15:04.019
 because I had

00:15:04.019 --> 00:15:04.519
 read this a long

00:15:04.519 --> 00:15:05.159
 time ago and I

00:15:05.159 --> 00:15:05.700
 looked it up on

00:15:05.700 --> 00:15:06.580
 Google, and there

00:15:06.580 --> 00:15:07.039
 was actually a

00:15:07.039 --> 00:15:07.620
 recent article

00:15:07.620 --> 00:15:08.300
 published last

00:15:08.300 --> 00:15:10.240
 month about the

00:15:10.240 --> 00:15:11.379
 Breakthrough Listen

00:15:11.379 --> 00:15:12.080
 Initiative.

00:15:12.379 --> 00:15:12.620
 I don't know if

00:15:12.620 --> 00:15:12.960
 you guys have

00:15:12.960 --> 00:15:13.340
 heard of it.

00:15:13.860 --> 00:15:14.860
 It's like a

00:15:14.860 --> 00:15:15.759
 privately funded

00:15:15.759 --> 00:15:16.899
 decade-long

00:15:16.899 --> 00:15:18.639
 research project

00:15:18.639 --> 00:15:19.539
 out of UC

00:15:19.539 --> 00:15:20.819
 Berkeley, and

00:15:20.819 --> 00:15:21.399
 the researchers

00:15:21.399 --> 00:15:22.759
 involved just

00:15:22.759 --> 00:15:23.600
 finished listening

00:15:23.600 --> 00:15:25.120
 in on 1,300

00:15:25.120 --> 00:15:26.919
 star systems for

00:15:26.919 --> 00:15:27.500
 signs of

00:15:27.500 --> 00:15:28.559
 extraterrestrial life.

00:15:29.240 --> 00:15:30.419
 So 1,300 star

00:15:30.419 --> 00:15:30.759
 systems.

00:15:31.279 --> 00:15:32.080
 They came up

00:15:32.080 --> 00:15:32.419
 empty.

00:15:32.539 --> 00:15:32.860
 They didn't hear

00:15:32.860 --> 00:15:33.080
 anything.

00:15:34.039 --> 00:15:35.059
 But they plan on

00:15:35.059 --> 00:15:35.659
 expanding their

00:15:35.659 --> 00:15:37.460
 research to cover a

00:15:37.460 --> 00:15:38.879
 lot more ground.

00:15:39.539 --> 00:15:40.340
 And can you imagine

00:15:40.340 --> 00:15:41.580
 just how boring that

00:15:41.580 --> 00:15:42.539
 would be to just

00:15:42.539 --> 00:15:45.279
 listen hours on end

00:15:45.279 --> 00:15:46.200
 to this vast

00:15:46.200 --> 00:15:47.039
 nothingness, you

00:15:47.039 --> 00:15:47.699
 know, just the

00:15:47.699 --> 00:15:49.059
 silence all day

00:15:49.059 --> 00:15:49.379
 long?

00:15:50.019 --> 00:15:50.980
 But can you

00:15:50.980 --> 00:15:51.799
 imagine for a

00:15:51.799 --> 00:15:52.860
 moment, like, what

00:15:52.860 --> 00:15:53.319
 if you heard

00:15:53.319 --> 00:15:54.539
 something, right?

00:15:55.179 --> 00:15:56.279
 People's ears just

00:15:56.279 --> 00:15:56.779
 perk up, and

00:15:56.779 --> 00:15:57.299
 like, wait, what?

00:15:57.419 --> 00:15:58.599
 And everybody's

00:15:58.599 --> 00:15:59.179
 jumping up in

00:15:59.179 --> 00:15:59.639
 excitement and

00:15:59.639 --> 00:16:00.199
 just come, and

00:16:00.199 --> 00:16:01.500
 like, something's

00:16:01.500 --> 00:16:02.159
 there, someone's

00:16:02.159 --> 00:16:02.399
 there.

00:16:02.899 --> 00:16:03.399
 They're saying

00:16:03.399 --> 00:16:03.919
 something, or

00:16:03.919 --> 00:16:04.539
 they're communicating

00:16:04.539 --> 00:16:05.860
 something, and

00:16:05.860 --> 00:16:06.699
 like, it's like,

00:16:06.759 --> 00:16:07.399
 similarly, I think

00:16:07.399 --> 00:16:08.360
 if we don't expect

00:16:08.360 --> 00:16:09.659
 God to speak to us

00:16:09.659 --> 00:16:10.839
 through his word, I

00:16:10.839 --> 00:16:11.939
 can understand why

00:16:11.939 --> 00:16:12.500
 that might be

00:16:12.500 --> 00:16:13.079
 boring to some

00:16:13.079 --> 00:16:14.259
 people, right?

00:16:14.259 --> 00:16:17.939
 But God's not

00:16:17.939 --> 00:16:18.419
 silent.

00:16:19.059 --> 00:16:19.840
 He still speaks

00:16:19.840 --> 00:16:21.539
 today, and so

00:16:21.539 --> 00:16:23.419
 then we can feel

00:16:23.419 --> 00:16:24.360
 that same level of

00:16:24.360 --> 00:16:25.240
 excitement even

00:16:25.240 --> 00:16:26.259
 more that we hear

00:16:26.259 --> 00:16:26.919
 from God himself

00:16:26.919 --> 00:16:27.720
 that on the other

00:16:27.720 --> 00:16:28.519
 line that there's

00:16:28.519 --> 00:16:29.179
 someone there

00:16:29.179 --> 00:16:30.340
 speaking to us.

00:16:30.399 --> 00:16:30.720
 We're not

00:16:30.720 --> 00:16:31.879
 listening to the

00:16:31.879 --> 00:16:32.139
 void.

00:16:33.259 --> 00:16:34.100
 God's communicating

00:16:34.100 --> 00:16:35.039
 to us, and when

00:16:35.039 --> 00:16:35.720
 we think of it that

00:16:35.720 --> 00:16:36.299
 way, it totally

00:16:36.299 --> 00:16:37.299
 transforms our

00:16:37.299 --> 00:16:38.279
 Bible reading

00:16:38.279 --> 00:16:39.000
 experience.

00:16:39.000 --> 00:16:42.120
 And I think, and

00:16:42.120 --> 00:16:42.860
 I was looking

00:16:42.860 --> 00:16:43.899
 back on this, and

00:16:43.899 --> 00:16:46.500
 it's, I came to

00:16:46.500 --> 00:16:47.740
 know the Lord, you

00:16:47.740 --> 00:16:50.100
 know, at an early

00:16:50.100 --> 00:16:50.700
 age, but it's

00:16:50.700 --> 00:16:51.559
 really around middle

00:16:51.559 --> 00:16:52.539
 school time, like,

00:16:53.200 --> 00:16:54.000
 that God really

00:16:54.000 --> 00:16:55.639
 started speaking to

00:16:55.639 --> 00:16:56.879
 me and reading me,

00:16:56.960 --> 00:16:57.460
 and so it's been

00:16:57.460 --> 00:16:58.940
 like, since I was

00:16:58.940 --> 00:16:59.840
 12, so it's been

00:16:59.840 --> 00:17:00.639
 a little over 20

00:17:00.639 --> 00:17:02.559
 years that now I've

00:17:02.559 --> 00:17:03.480
 been reading God's

00:17:03.480 --> 00:17:05.480
 word, right, as a

00:17:05.480 --> 00:17:06.519
 regular habit, and

00:17:06.519 --> 00:17:08.960
 that's no credit

00:17:08.960 --> 00:17:09.519
 to myself.

00:17:09.720 --> 00:17:10.640
 It's God who gave

00:17:10.640 --> 00:17:11.299
 me the hunger for

00:17:11.299 --> 00:17:12.240
 his word, right, and

00:17:12.240 --> 00:17:13.700
 he's the one that

00:17:13.700 --> 00:17:14.360
 gave me the grace

00:17:14.360 --> 00:17:16.180
 for it, but I can't

00:17:16.180 --> 00:17:17.039
 count the number of

00:17:17.039 --> 00:17:19.120
 times I've heard him

00:17:19.120 --> 00:17:20.680
 speak specifically,

00:17:21.200 --> 00:17:21.980
 tenderly, right,

00:17:22.100 --> 00:17:24.860
 patiently, and firmly,

00:17:25.279 --> 00:17:27.079
 urgently, lovingly,

00:17:27.700 --> 00:17:30.880
 and my hope is

00:17:30.880 --> 00:17:32.480
 everyone in our

00:17:32.480 --> 00:17:34.059
 church really will

00:17:34.059 --> 00:17:35.460
 have that experience,

00:17:35.640 --> 00:17:36.380
 have already had

00:17:36.380 --> 00:17:37.600
 that experience, and

00:17:37.600 --> 00:17:38.500
 if not, will soon

00:17:38.500 --> 00:17:40.140
 have experience, so

00:17:40.140 --> 00:17:41.420
 that they learn to

00:17:41.420 --> 00:17:43.720
 learn God's rules,

00:17:43.920 --> 00:17:44.720
 and learn to praise

00:17:44.720 --> 00:17:45.400
 God with an upright

00:17:45.400 --> 00:17:45.779
 heart.

00:17:46.720 --> 00:17:47.180
 So it's a

00:17:47.180 --> 00:17:47.880
 blessedness of

00:17:47.880 --> 00:17:48.599
 keeping God's word

00:17:48.599 --> 00:17:49.160
 that makes us

00:17:49.160 --> 00:17:50.079
 desire to keep

00:17:50.079 --> 00:17:51.220
 God's word.