WEBVTT

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 Good evening, everyone. Thank you for joining us tonight as we go through this chapter 5 in the book of Isaiah.

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 Thank you to those who read the chapter. My name is Luca for anyone who does not know me.

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 I'm going to open tonight by telling you about a rule that we have in our house.

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 The rule is that Mickey Mouse doesn't sit on the table.

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 He has his little chair and he can sit on the little chair by the table, but he's not allowed on the table.

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 Mickey Mouse being our two-year-old's favourite soft toy at the moment, the soft toy that he has to have in his bed at night.

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 And we don't want Mickey Mouse to get dirty with food.

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 For Elliot's sake, it's best if Mickey Mouse stays clean and doesn't end up in the washing machine with some pesto stain on it.

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 So every day he asks us, can Mickey Mouse be on the table with me today while I eat?

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 And every day we explain, no, he cannot.

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 We explain why, we pull the little chair next to his high chair and we sit Mickey Mouse on it.

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 We do everything we can to keep Mickey Mouse clean and to ensure that Elliot has his beloved toy in his bed every night.

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 That is, of course, until the day that Elliot thought it would be clever to actually fling Mickey Mouse onto the table,

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 right on top of the pizza dough that Simona was lavishly spreading some olive oil on.

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 And I do know how stereotypically Italian all of that sounds, but it is the truth.

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 So Mickey Mouse ended up in the washing machine and Elliot had to sleep without him, which wasn't easy for anyone involved.

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 I think he settled on Bambi as a replacement for the night.

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 What else is the question that we ask ourselves?

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 What else could we have done as parents?

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 Because we explained what would happen and we put things in place so that it wouldn't happen.

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 We gave rules and we helped him stick to the rules every day.

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 But what else could we have done when he decided to disobey?

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 Now, I know what you're thinking.

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 Of course, I know that too.

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 A two-year-old can barely understand the difference between clean and dirty,

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 let alone all the cause and effect steps that you have between Mickey Mouse sitting on the table

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 and Mickey Mouse not being with you at night.

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 But don't we all think sometimes, what more could I have done?

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 Maybe not when you're interacting with your toddler child, but with a grown-up child,

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 or maybe a parent, maybe a colleague, or maybe a friend.

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 You know, someone who's able to think, supposedly, and understand for themselves the consequences of their actions,

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 and yet has willingly decided to make the wrong choice.

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 People are the architects of their own demise, we like to say.

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 Okay.

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 So now if you think, maybe you have a picture in your head of something that happened recently.

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 So if you think about that, what more could I have done frustration?

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 You might find the words that Isaiah attributes to God in verse 4 quite relatable.

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 What more could have been done for my vineyard than I have done for it?

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 So let's look more closely.

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 Let's see where God is coming from as he utters these words.

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 You might have noticed that this chapter 5 of the book of Isaiah has a parable at the start,

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 from verses 1 to 7.

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 So this is going to be our first section tonight.

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 We're going to call it Sinning Against a Caring God.

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 And then we'll look at verses 8 to 25,

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 8 to 25, Sinning Against a Holy God.

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 And then 26 through 30, Sinning Against a Sovereign God.

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 So in case you're taking notes, Sinning Against a Caring, a Holy, and a Sovereign God.

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 So let's look at the parable in the first seven verses of the passage.

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 Isaiah sings for the one he loves.

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 What a beautiful description of God, way of addressing God.

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 And he sings about God's own vineyard.

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 Look at the description at the start of the parable of all the love and care that God is putting into his vineyard.

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 Even the location is ideal.

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 It's on a fertile hillside.

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 He digs it up.

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 He clears it off stones.

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 He plants the vines.

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 And not any vines.

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 The choicest vines.

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 He builds a watchtower and winepress.

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 The whole deal.

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 And then he waits.

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 Imagine the trepidation of this grapes grower as he waits for the vines to yield fruit.

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 And planting a vine is no small endeavor.

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 The people of Israel would have been aware of that.

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 We don't see many vines in Scotland, of course.

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 But in Mediterranean countries like Israel, then grapes, olives, and figs would have been the most common fruits to grow.

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 The agricultural pride of a nation.

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 And so God has lovely tended to his vineyard.

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 And now he's excitedly, excitedly waiting for the fruit.

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 But instead of beautiful, juicy, sweet grapes, what he finds in his hands is sour grapes.

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 And he knows it's not down to him.

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 Unlike me raising a child, he knows that he didn't make any mistakes.

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 He knows that nothing more could have been done.

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 So he's bringing the people of Jerusalem to this imaginary trial as witnesses and judges.

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 And he says, look at this.

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 I have nothing to hide.

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 You all see I did do all that could be done.

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 And so what's the point in keeping a vineyard that won't produce fruit?

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 So verses 5 and 6 describe the ruin of this vineyard.

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 They're sad verses.

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 He's not taking any pleasure in destroying it.

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 He puts so much effort into it.

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 But now he removes its protections and the vineyard is devoured and trampled down.

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 It will become just an abandoned wasteland.

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 And no rain will fall on it.

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 It's a beautifully written but a very tragic parable.

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 And I think the whole chapter is really.

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 Such poetic, beautifully crafted language.

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 But what a heartbreaking message God has given to his people through his prophet.

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 So verse 7 decodes the parable for us.

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 Of course, the grapes grower is the Lord Almighty.

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 And the vineyard and the vines are Israel and Judah not producing the fruit that are expected.

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 Because God expected justice from them.

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 But he found bloodshed instead.

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 He expected righteousness.

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 But what heard instead was cries of distress.

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 He expected good grapes.

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 But he got bad grapes.

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 So what does this mean?

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 It means that his people were doing the exact opposite of what they were expected to do.

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 They were everything they should have not been.

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 God was looking for obedience.

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 God was looking for lives in keeping with the law of God.

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 And not because he's just, you know, a big-headed, capricious boss who likes to see people run around to please him.

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 It's because God knows that not keeping his law disobedience will result in bloodshed and distress.

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 Because when we, when people stray away from God, they produce evil.

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 And evil has an impact on everything and everyone around it.

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 A caring God.

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 This is the God that the people of Israel were sinning against.

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 A God who always took care of his people.

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 He chose them among the nations.

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 He freed them from their enemies.

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 He led them in battle time and time again.

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 God could have not shown his love for his people any better than he had.

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 Just like the parable of the vineyard describes.

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 Because all that love intending to in the vineyard is an illustration of everything that we read about in the Old Testament.

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 Be it freeing Israel from Egypt.

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 Or conquering Canaan for them.

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 Or leading David in his many triumphs.

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 What else could have God done to show Israel his love and power?

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 To put them in a position to produce good graves.

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 Obedience.

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 Justice and righteousness as verse 7 says.

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 Now, we're not the people of Israel.

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 This message of Isaiah was not written with us as 21st century British residents in mind.

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 But that doesn't make it any less relevant to us.

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 Because guess what?

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 God cares about us too.

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 And he's proven it to us as well.

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 Because when he freed Israel from Egypt.

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 When he gave them Canaan.

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 When he led David in victory and so forth.

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 He was fulfilling all the promises made not only to the people of Israel but to the whole of humanity.

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 Promises that we see all over the Old Testament.

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 And particularly in this very same book of Isaiah.

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 Promises to do with the Messiah.

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 His son Jesus whom he sent to the cross to die for our sins.

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 To take our place at the receiving end of God's holy wrath.

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 So if we're ever tempted to read verses like this vineyard parable and think.

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 What an ungrateful bunch.

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 These Israelites were.

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 I would have never turned my back on the God who led my people in a pillar of fire and cloud.

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 It was so clear that they had a powerful God with them.

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 And we want to stop and rethink.

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 Because isn't it all the clearer to us on this side of history.

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 Where we can witness that yes, God did fulfill his messianic promise.

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 God did free us from eternal death.

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 Every time we sin.

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 And we do too.

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 We're sinning against the God who cares.

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 Just like the Israelites were.

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 We have no excuse.

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 He could have done nothing more than tending to us his vineyard.

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 As well as he did by sacrificing his only son on that cross.

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 So my challenge for us tonight.

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 Is do we ever feel like we're justified for what we do?

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 Do we ever feel like we have a valid excuse for some sin?

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 Which would have not happened had God not put us in that situation.

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 Had God done more.

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 Ensured we wouldn't be there.

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 Tempted that way.

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 Because if that's what we think.

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 Then we're lying to ourselves.

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 Because everything that could have been done for us.

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 Was done.

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 If we yield bad graves rather than good.

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 If we yield disobedience rather than obedience.

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 It's on us.

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 Yes, resisting temptation is hard.

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 God never said it wouldn't.

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 But it is because we live in a broken world.

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 And we live in a broken world.

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 Because of our own sinfulness.

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 So whatever the circumstances are that we're sinning.

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 We are sinning against the God who cares perfectly.

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 The God who doesn't deserve our disobedience.

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 Let alone be complicit in it.

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 After narrating the parable and explaining it.

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 Isaiah goes on from verse 8.

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 To paint a picture which is at the same time bleak and grim.

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 Of what the sour grapes look like.

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 How the people of Israel disobeyed to God.

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 And how he punished them.

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 But also a glorious and majestic.

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 A terrifying even picture.

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 Of God's holiness.

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 Of his wrath.

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 And his complete sovereignty over his people.

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 There are six woes.

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 From verses 8 to 25.

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 And they describe the sinfulness of the people.

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 And the punishment that they receive from God in return.

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 And we will not stop and consider them all one by one in detail.

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 I think they are intended to paint a picture together.

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 But we're going to have a quick look at them just now.

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 Starting with verse 8.

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 Where we have the woe to those who join house to house.

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 Those who are not administering the land that God had given them.

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 As he intended.

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 Who have let wealth go to their heads.

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 And are not taking care of each other.

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 They're not sharing with their neighbours as they've been commanded to.

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 But instead the rich are robbing their fellow Israelites.

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 Of God's blessing in the form of the land that he'd given them.

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 And so God will punish them by making these estates worthless.

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 Second woe is to those who devote themselves to the pleasures of life.

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 Whose life is but a big alcohol-fuelled party.

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 Verse 11.

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 And the problem of course is not the alcohol in itself.

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 Or the musical instruments that you see mentioned there.

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 But verse 12 tells us what the problem is.

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 It's that they do not regard the deeds of the Lord.

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 Or see the work of his hands.

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 Because they drank and were merry.

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 With no consideration for God's work.

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 And so they'll be parched and hungry.

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 Is God's very appropriate punishment for them.

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 18 and 19.

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 We have the woe to those who challenge God.

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 Those who treat him like a genie.

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 Tell him to rush and fulfil his promises already.

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 Because what else would be the point of being the people of God.

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 If not that you get him to do things for you.

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 Verse 20.

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 Woe to those who have fun playing God.

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 The thing that they can decide what's good and what's evil.

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 They can mix it up.

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 So that what God forbids is what they do.

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 And what God commands them to do is what they won't do.

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 Similarly verse 21.

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 Woe to the arrogant.

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 And finally in verses 22 and 23.

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 Woe to those who take advantage of their position.

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 To create injustice.

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 It's this.

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 All of this sin.

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 Described here.

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 That sparks the anger of the holy God.

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 Isaiah says.

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 Not only are the people of Israel sinning against the God who cares so much for them.

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 That he did everything that he could.

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 So that they would choose to glorify him with their obedience.

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 They're also sinning against the holy God.

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 And holy means that he cannot.

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 He cannot tolerate sin.

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 Unlike us.

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 God will not put up with sin.

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 He's not being unfair in all the distraction that we see described here.

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 He is being holy.

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 He can't tolerate some sin.

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 You know close an eye on the minor stuff.

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 You're either holy or you aren't.

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 And we aren't.

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 And God is.

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 Let's read verse 24 together.

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 They have rejected the law of the Lord Almighty.

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 And spurned the word of the Holy One of Israel.

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 Therefore.

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 The Lord's anger burns against his people.

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 With that therefore.

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 Isaiah is saying.

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 This is what you get.

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 When you sin against the holy God in the old covenant.

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 His wrath is unavoidable.

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 Let's read verses 15 and 16.

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 So people will be brought low.

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 And everyone humbled.

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 The eyes of the arrogant humbled.

00:16:21.019 --> 00:16:22.939
 Do you see the downward direction?

00:16:23.360 --> 00:16:24.439
 But the Lord Almighty.

00:16:24.699 --> 00:16:25.919
 He will be exalted.

00:16:26.340 --> 00:16:27.419
 By his justice.

00:16:27.980 --> 00:16:29.100
 And the holy God.

00:16:29.299 --> 00:16:30.559
 Will be proved.

00:16:30.939 --> 00:16:31.279
 Holy.

00:16:31.980 --> 00:16:33.480
 By his righteous acts.

00:16:34.980 --> 00:16:36.939
 God's punishment to his people.

00:16:37.259 --> 00:16:38.620
 His righteous act.

00:16:38.620 --> 00:16:40.679
 Is what actually proves him.

00:16:40.980 --> 00:16:41.340
 Holy.

00:16:42.080 --> 00:16:42.560
 So again.

00:16:42.639 --> 00:16:43.899
 God is not being unfair.

00:16:44.159 --> 00:16:45.419
 Or unreasonable here.

00:16:45.659 --> 00:16:46.720
 He's just being holy.

00:16:47.080 --> 00:16:48.620
 And if God wasn't holy.

00:16:49.120 --> 00:16:50.500
 Would he even be God?

00:16:52.480 --> 00:16:55.200
 So Isaiah is bringing in front of the people of Israel.

00:16:55.560 --> 00:16:56.460
 Their own sin.

00:16:56.879 --> 00:16:59.139
 In the form of these six woes.

00:16:59.960 --> 00:17:01.179
 Look at what you've been doing.

00:17:01.179 --> 00:17:03.779
 All the different ways.

00:17:03.779 --> 00:17:05.059
 That you have been rejecting.

00:17:05.539 --> 00:17:08.539
 And desecrating God's love and commitment to you.

00:17:09.980 --> 00:17:11.500
 He's a holy God.

00:17:11.879 --> 00:17:12.579
 And this will be.

00:17:12.679 --> 00:17:13.659
 This will have to be.

00:17:13.919 --> 00:17:15.179
 The result of your actions.

00:17:17.059 --> 00:17:18.559
 And the thing about prophets.

00:17:18.819 --> 00:17:19.200
 Is that.

00:17:19.519 --> 00:17:20.879
 They often focused on.

00:17:20.960 --> 00:17:21.099
 They.

00:17:21.460 --> 00:17:21.819
 Especially.

00:17:22.339 --> 00:17:23.079
 Here I guess.

00:17:23.460 --> 00:17:25.099
 On passing on God's words.

00:17:25.220 --> 00:17:26.220
 Of judgment.

00:17:26.720 --> 00:17:28.000
 To God's own people.

00:17:28.000 --> 00:17:30.019
 How I wish.

00:17:30.200 --> 00:17:31.019
 That these woes.

00:17:31.380 --> 00:17:32.039
 Were not addressed.

00:17:32.180 --> 00:17:33.140
 To the people of Israel.

00:17:33.279 --> 00:17:33.759
 But to some.

00:17:34.180 --> 00:17:34.880
 Pagan people.

00:17:35.019 --> 00:17:35.200
 Who'd.

00:17:35.500 --> 00:17:36.359
 Not been saved.

00:17:36.519 --> 00:17:37.500
 Time after time.

00:17:37.579 --> 00:17:38.180
 After time.

00:17:38.259 --> 00:17:39.480
 By the powerful God.

00:17:40.079 --> 00:17:40.839
 What a relief.

00:17:40.980 --> 00:17:41.440
 That would be.

00:17:42.319 --> 00:17:42.880
 But it is.

00:17:42.960 --> 00:17:43.460
 The very.

00:17:44.079 --> 00:17:44.480
 People.

00:17:44.680 --> 00:17:45.779
 That God chose.

00:17:46.119 --> 00:17:47.299
 That he's describing here.

00:17:48.039 --> 00:17:48.839
 How shameful.

00:17:50.880 --> 00:17:52.059
 And we mustn't think.

00:17:52.160 --> 00:17:52.640
 That Isaiah.

00:17:52.779 --> 00:17:53.480
 Is putting himself.

00:17:53.799 --> 00:17:54.859
 Above everyone else.

00:17:54.900 --> 00:17:56.359
 Because there's a seventh woe.

00:17:56.359 --> 00:17:57.759
 In the next chapter.

00:17:57.759 --> 00:17:58.799
 In verse five.

00:17:59.240 --> 00:18:00.240
 Where he will say.

00:18:00.359 --> 00:18:01.059
 That he's a sinner.

00:18:01.400 --> 00:18:02.400
 Like everyone else.

00:18:02.640 --> 00:18:04.099
 He's just being a messenger here.

00:18:05.799 --> 00:18:06.900
 So all of this.

00:18:07.039 --> 00:18:07.500
 Must beg.

00:18:07.740 --> 00:18:08.279
 The question.

00:18:08.579 --> 00:18:09.579
 What is the difference.

00:18:09.680 --> 00:18:10.039
 Between.

00:18:11.200 --> 00:18:12.900
 Those who go after idols.

00:18:13.180 --> 00:18:14.200
 The other nations.

00:18:14.480 --> 00:18:15.519
 The pagan nations.

00:18:16.180 --> 00:18:17.180
 And those who are.

00:18:17.440 --> 00:18:17.980
 Supposedly.

00:18:18.119 --> 00:18:18.900
 Following God.

00:18:19.440 --> 00:18:20.440
 Where is that visible.

00:18:20.579 --> 00:18:21.319
 That distinct.

00:18:21.839 --> 00:18:22.279
 Difference.

00:18:22.619 --> 00:18:23.839
 In the way that they conduct.

00:18:24.039 --> 00:18:24.700
 Their lives.

00:18:26.420 --> 00:18:27.480
 And you might have guessed.

00:18:27.480 --> 00:18:28.420
 Where I'm going next.

00:18:29.180 --> 00:18:31.240
 If we think back to those woes.

00:18:31.299 --> 00:18:32.279
 As much as it's true.

00:18:32.400 --> 00:18:32.980
 That those verses.

00:18:33.120 --> 00:18:33.940
 Were the description.

00:18:33.940 --> 00:18:35.099
 Of a specific people.

00:18:35.180 --> 00:18:35.860
 The people of Israel.

00:18:35.960 --> 00:18:37.099
 At a specific time.

00:18:37.720 --> 00:18:39.220
 Don't they really describe.

00:18:39.460 --> 00:18:40.440
 The whole of humanity.

00:18:41.500 --> 00:18:43.200
 I think it's rather humbling.

00:18:43.440 --> 00:18:44.400
 How parts of the bible.

00:18:44.539 --> 00:18:46.019
 Written thousands of years ago.

00:18:46.160 --> 00:18:47.819
 Can describe the human nature.

00:18:47.819 --> 00:18:49.039
 And remain so relevant.

00:18:49.039 --> 00:18:49.779
 Over time.

00:18:50.120 --> 00:18:51.319
 And across cultures.

00:18:51.319 --> 00:18:53.639
 In a way that these woes.

00:18:53.740 --> 00:18:56.119
 Still act in the 21st century.

00:18:56.500 --> 00:18:58.439
 As a very powerful mirror.

00:18:58.759 --> 00:19:00.639
 Which shows us our own flaws.

00:19:01.759 --> 00:19:04.619
 So assuming that we all see ourselves.

00:19:04.619 --> 00:19:05.859
 In these woes too.

00:19:06.019 --> 00:19:07.480
 I'm sure to different extents.

00:19:07.700 --> 00:19:09.720
 When different sins are mentioned.

00:19:10.839 --> 00:19:12.700
 But if someone doesn't recognize themselves.

00:19:12.700 --> 00:19:13.759
 In any of these woes.

00:19:13.839 --> 00:19:14.939
 Then come and talk to me.

00:19:14.960 --> 00:19:16.179
 I want to know what your secret is.

00:19:16.180 --> 00:19:18.860
 If we see ourselves called out.

00:19:19.120 --> 00:19:20.600
 If we feel like Isaiah.

00:19:21.140 --> 00:19:22.779
 Is exposing our own sinfulness.

00:19:22.779 --> 00:19:24.759
 As he lists those sins.

00:19:25.000 --> 00:19:26.039
 Then these two.

00:19:26.600 --> 00:19:28.220
 Begs a question.

00:19:29.700 --> 00:19:31.700
 Of where is the difference.

00:19:31.700 --> 00:19:32.400
 Between me.

00:19:32.620 --> 00:19:34.560
 And my non-Christian friends and family.

00:19:34.560 --> 00:19:35.960
 When it comes to the way.

00:19:35.960 --> 00:19:37.220
 That I conduct my life.

00:19:39.259 --> 00:19:40.220
 We too.

00:19:40.400 --> 00:19:41.600
 Are sinning against.

00:19:41.860 --> 00:19:43.860
 The same holy God.

00:19:44.740 --> 00:19:46.060
 And he expects more.

00:19:46.860 --> 00:19:48.299
 Than seeing his people conformed.

00:19:48.299 --> 00:19:49.259
 To the world around them.

00:19:49.980 --> 00:19:52.039
 He showed us through Christ's life.

00:19:52.039 --> 00:19:52.700
 On this earth.

00:19:53.060 --> 00:19:54.980
 What we are to conform to.

00:19:55.400 --> 00:19:56.220
 A life.

00:19:56.759 --> 00:19:58.220
 Lived for his glory.

00:20:00.900 --> 00:20:02.580
 So another challenge for us.

00:20:03.160 --> 00:20:04.460
 Do we have a problem.

00:20:04.799 --> 00:20:06.140
 With unrepented sin.

00:20:06.660 --> 00:20:08.120
 Like the people of Israel did.

00:20:09.019 --> 00:20:10.940
 Do we appear to have mixed up.

00:20:11.019 --> 00:20:11.560
 In our head.

00:20:12.100 --> 00:20:12.820
 What is good.

00:20:12.880 --> 00:20:13.680
 And what is wrong.

00:20:14.480 --> 00:20:15.799
 Because if we do.

00:20:16.180 --> 00:20:18.100
 It must be a sign.

00:20:18.100 --> 00:20:19.500
 That we have lost our passion.

00:20:19.500 --> 00:20:20.820
 As followers of God.

00:20:22.960 --> 00:20:24.900
 Which should make us ask ourselves.

00:20:24.980 --> 00:20:25.920
 Do I really.

00:20:26.660 --> 00:20:27.340
 Know him.

00:20:28.799 --> 00:20:30.039
 Because if I did.

00:20:30.299 --> 00:20:32.500
 I would appreciate more fully than that.

00:20:32.720 --> 00:20:34.360
 What it means to be a child.

00:20:34.620 --> 00:20:35.980
 Of a holy God.

00:20:36.420 --> 00:20:37.980
 I would appreciate more.

00:20:38.440 --> 00:20:39.740
 The extent of the work.

00:20:40.120 --> 00:20:41.519
 That he wants to do.

00:20:41.519 --> 00:20:42.639
 And expect to.

00:20:42.639 --> 00:20:43.639
 To let.

00:20:44.440 --> 00:20:46.240
 Expect me to let him do.

00:20:46.839 --> 00:20:47.680
 In me.

00:20:49.839 --> 00:20:50.980
 Brothers and sisters.

00:20:50.980 --> 00:20:52.019
 We mustn't.

00:20:52.299 --> 00:20:52.940
 Underestimate.

00:20:53.059 --> 00:20:54.619
 The seriousness of our sins.

00:20:54.980 --> 00:20:56.579
 Against the holy God.

00:20:56.980 --> 00:20:58.059
 Because something.

00:20:58.440 --> 00:20:59.400
 Has gone wrong.

00:20:59.460 --> 00:21:00.639
 And we need to address it.

00:21:00.859 --> 00:21:02.819
 If we have become desensitized.

00:21:03.259 --> 00:21:04.079
 To our sins.

00:21:04.079 --> 00:21:08.599
 And finally.

00:21:08.699 --> 00:21:09.859
 Our third point.

00:21:10.159 --> 00:21:10.460
 And I won't.

00:21:10.559 --> 00:21:12.220
 Spent more than just a few words.

00:21:12.399 --> 00:21:13.480
 On this third point.

00:21:14.919 --> 00:21:16.299
 Which is that the people of Israel.

00:21:16.299 --> 00:21:17.339
 Have sinned against.

00:21:17.639 --> 00:21:18.720
 The sovereign God.

00:21:19.960 --> 00:21:21.659
 Look at verses 25.

00:21:22.119 --> 00:21:23.199
 Through 30.

00:21:23.859 --> 00:21:25.119
 It's the God.

00:21:25.119 --> 00:21:26.339
 Who is sovereign.

00:21:26.339 --> 00:21:28.059
 On nature itself.

00:21:28.500 --> 00:21:30.259
 And makes the mountains shake.

00:21:30.659 --> 00:21:32.179
 Who is bringing judgment.

00:21:32.639 --> 00:21:33.639
 Over his people.

00:21:34.639 --> 00:21:35.899
 The same God.

00:21:36.240 --> 00:21:38.059
 Who would beat their enemies.

00:21:38.059 --> 00:21:38.819
 For them.

00:21:40.079 --> 00:21:42.059
 Is now calling the other nations.

00:21:42.279 --> 00:21:43.819
 To destroy the Israelites.

00:21:44.939 --> 00:21:46.079
 Do you see the irony.

00:21:46.500 --> 00:21:47.199
 When you compare.

00:21:47.399 --> 00:21:49.519
 Those people joining house to house.

00:21:49.519 --> 00:21:50.339
 Thinking that they.

00:21:50.619 --> 00:21:51.639
 Owned the land.

00:21:51.759 --> 00:21:52.939
 That God had given them.

00:21:53.599 --> 00:21:55.099
 When you compare them to the God.

00:21:55.099 --> 00:21:56.399
 Who can now command.

00:21:56.720 --> 00:21:57.419
 Other nations.

00:21:57.579 --> 00:21:58.839
 To come and destroy.

00:21:59.240 --> 00:22:00.179
 Those very same.

00:22:00.339 --> 00:22:01.019
 Grand house.

00:22:01.199 --> 00:22:01.519
 Ground.

00:22:01.859 --> 00:22:02.119
 Sorry.

00:22:02.240 --> 00:22:03.240
 Grand houses.

00:22:03.240 --> 00:22:03.799
 That they had.

00:22:03.799 --> 00:22:05.099
 So pathetically.

00:22:05.500 --> 00:22:06.539
 Amassed together.

00:22:06.539 --> 00:22:07.839
 While trying to make a name.

00:22:07.839 --> 00:22:08.539
 For themselves.

00:22:10.660 --> 00:22:11.720
 In verse 29.

00:22:11.720 --> 00:22:12.980
 We see the distant nations.

00:22:12.980 --> 00:22:14.359
 They come roaring.

00:22:14.359 --> 00:22:15.440
 Like lions.

00:22:15.440 --> 00:22:17.240
 They seize their prey.

00:22:17.240 --> 00:22:18.779
 And carry it off.

00:22:18.980 --> 00:22:19.860
 And that's it.

00:22:20.080 --> 00:22:21.059
 That's the end of it.

00:22:23.059 --> 00:22:24.500
 Let God hurry.

00:22:24.880 --> 00:22:26.180
 Let him hasten his work.

00:22:26.259 --> 00:22:27.340
 So we may see it.

00:22:27.720 --> 00:22:29.120
 They said in verse 19.

00:22:29.700 --> 00:22:31.100
 Well now they've seen it.

00:22:32.100 --> 00:22:33.779
 The end of verse 30 reads.

00:22:33.779 --> 00:22:35.620
 And if one looks at the land.

00:22:36.000 --> 00:22:37.580
 There is only darkness and distress.

00:22:37.579 --> 00:22:38.839
 Even the sun.

00:22:38.839 --> 00:22:40.720
 Will be darkened by clouds.

00:22:42.279 --> 00:22:43.539
 God is sovereign.

00:22:43.879 --> 00:22:45.319
 Over the whole earth.

00:22:47.059 --> 00:22:48.019
 No one.

00:22:48.259 --> 00:22:50.079
 That he's going to bring his judgment on.

00:22:50.179 --> 00:22:50.919
 Can escape.

00:22:51.919 --> 00:22:53.179
 He's not a holy.

00:22:53.519 --> 00:22:55.019
 But powerless God.

00:22:55.179 --> 00:22:56.980
 Whose judgment cannot be carried out.

00:22:57.119 --> 00:22:59.359
 Because Israel just went and hid somewhere.

00:22:59.480 --> 00:23:01.460
 Just while waiting for him to calm down.

00:23:01.460 --> 00:23:04.000
 He is sovereign.

00:23:04.500 --> 00:23:06.720
 And he will act on his judgment.

00:23:07.319 --> 00:23:09.299
 In whichever way he sees fit.

00:23:13.140 --> 00:23:15.660
 What a passage to end our week with.

00:23:16.180 --> 00:23:18.660
 I'm sure we would have rather dwelled on a psalm.

00:23:19.380 --> 00:23:22.420
 God's judgment on his enemies.

00:23:22.539 --> 00:23:24.079
 Rather than on his own people.

00:23:24.840 --> 00:23:25.980
 But as we conclude.

00:23:26.120 --> 00:23:28.140
 I want to try and shift our focus.

00:23:28.380 --> 00:23:30.700
 From judgment to love.

00:23:30.700 --> 00:23:31.539
 In fact.

00:23:31.700 --> 00:23:33.299
 I'd like to help us see judgment.

00:23:33.580 --> 00:23:34.880
 As an expression of love.

00:23:35.680 --> 00:23:37.240
 Let me take you quickly to.

00:23:37.519 --> 00:23:38.640
 Proverbs chapter 3.

00:23:38.720 --> 00:23:39.759
 Verses 11 and 12.

00:23:41.420 --> 00:23:41.920
 My son.

00:23:42.420 --> 00:23:44.220
 Do not make light of the Lord's discipline.

00:23:44.880 --> 00:23:46.500
 And do not lose heart.

00:23:46.660 --> 00:23:48.059
 When he rebukes you.

00:23:48.559 --> 00:23:50.380
 Because the Lord disciplines.

00:23:50.840 --> 00:23:51.920
 The one he loves.

00:23:52.240 --> 00:23:52.900
 I'll read it again.

00:23:53.200 --> 00:23:54.840
 Because the Lord disciplines.

00:23:55.059 --> 00:23:56.539
 The one he loves.

00:23:57.000 --> 00:23:57.860
 And he chastens.

00:23:58.200 --> 00:23:59.400
 Everyone he accepts.

00:23:59.400 --> 00:24:00.519
 As his son.

00:24:00.700 --> 00:24:03.500
 And the letter to the Hebrews.

00:24:03.640 --> 00:24:04.299
 In chapter 4.

00:24:04.420 --> 00:24:05.279
 It quotes this.

00:24:06.660 --> 00:24:08.180
 Verses from Proverbs.

00:24:08.799 --> 00:24:10.180
 And then it carries on.

00:24:10.240 --> 00:24:12.000
 In verses 10 and 11.

00:24:12.680 --> 00:24:14.100
 God disciplines us.

00:24:14.160 --> 00:24:14.940
 For our good.

00:24:15.420 --> 00:24:16.100
 In order.

00:24:16.660 --> 00:24:17.759
 That we may share.

00:24:17.880 --> 00:24:18.640
 In his holiness.

00:24:19.700 --> 00:24:20.600
 No discipline.

00:24:20.600 --> 00:24:22.100
 Seems pleasant at the time.

00:24:22.240 --> 00:24:23.080
 But painful.

00:24:23.759 --> 00:24:24.440
 Later on.

00:24:24.480 --> 00:24:24.920
 However.

00:24:24.920 --> 00:24:26.380
 It produces a harvest.

00:24:26.380 --> 00:24:27.100
 Of righteousness.

00:24:27.099 --> 00:24:27.919
 And peace.

00:24:27.919 --> 00:24:28.819
 For those.

00:24:28.819 --> 00:24:30.559
 Who have been trained by it.

00:24:31.759 --> 00:24:34.179
 We've talked about sinning against a caring.

00:24:34.579 --> 00:24:35.259
 A holy.

00:24:35.779 --> 00:24:37.139
 And a sovereign God.

00:24:37.819 --> 00:24:39.259
 Let me conclude by going back.

00:24:39.539 --> 00:24:40.679
 To the caring God.

00:24:41.839 --> 00:24:43.119
 God's holiness.

00:24:43.699 --> 00:24:45.139
 The unavoidability.

00:24:45.139 --> 00:24:46.539
 Of his disappointment.

00:24:47.199 --> 00:24:47.939
 At our sins.

00:24:48.059 --> 00:24:49.059
 And his wrath.

00:24:49.059 --> 00:24:51.039
 And his sovereignty.

00:24:51.039 --> 00:24:52.480
 With which he will bring.

00:24:52.480 --> 00:24:54.200
 His final judgment on the world.

00:24:54.200 --> 00:24:54.960
 At the end.

00:24:55.440 --> 00:24:56.440
 Of times.

00:24:57.440 --> 00:24:59.480
 All of this must be seen in the light.

00:24:59.619 --> 00:25:00.539
 Of his unfailing.

00:25:00.779 --> 00:25:01.679
 His eternal.

00:25:01.980 --> 00:25:03.079
 His unconditional.

00:25:04.000 --> 00:25:04.440
 Love.

00:25:04.440 --> 00:25:06.100
 And we again.

00:25:06.100 --> 00:25:07.200
 On this side of history.

00:25:07.620 --> 00:25:08.820
 We see the completeness.

00:25:09.039 --> 00:25:10.100
 Of God's judgment.

00:25:10.100 --> 00:25:11.080
 In Christ.

00:25:11.940 --> 00:25:13.380
 For God so loved the world.

00:25:13.500 --> 00:25:15.000
 That he gave his one and only son.

00:25:15.440 --> 00:25:17.080
 That whoever believes in him.

00:25:17.200 --> 00:25:17.820
 Shall not.

00:25:18.360 --> 00:25:18.759
 Perish.

00:25:18.840 --> 00:25:19.980
 But have eternal life.

00:25:21.900 --> 00:25:22.640
 So yes.

00:25:22.680 --> 00:25:23.240
 We have.

00:25:23.440 --> 00:25:24.299
 A holy.

00:25:24.600 --> 00:25:25.960
 And sovereign God.

00:25:26.059 --> 00:25:27.580
 Who will bring judgment.

00:25:27.860 --> 00:25:29.400
 On those who refuse him.

00:25:29.400 --> 00:25:30.519
 But only.

00:25:31.720 --> 00:25:33.860
 Only after having shown them.

00:25:33.859 --> 00:25:35.219
 The kind of love.

00:25:35.559 --> 00:25:36.679
 Of a God.

00:25:36.919 --> 00:25:38.579
 Who sacrifices his son.

00:25:38.759 --> 00:25:39.219
 For them.

00:25:40.740 --> 00:25:41.579
 Let's pray.

00:25:45.819 --> 00:25:46.459
 Father.

00:25:46.539 --> 00:25:47.619
 We thank you for this.

00:25:48.459 --> 00:25:49.059
 Chapter.

00:25:49.199 --> 00:25:49.939
 We thank you.

00:25:50.419 --> 00:25:52.019
 That you are holy.

00:25:52.759 --> 00:25:53.199
 And.

00:25:55.359 --> 00:25:55.959
 Sovereign.

00:25:55.959 --> 00:25:57.399
 Because that makes you.

00:25:58.119 --> 00:25:58.699
 God.

00:25:59.199 --> 00:26:01.039
 That's the God we believe in.

00:26:01.839 --> 00:26:03.039
 A powerful God.

00:26:03.039 --> 00:26:03.639
 God.

00:26:03.639 --> 00:26:05.119
 Who despises sin.

00:26:07.119 --> 00:26:07.879
 And God.

00:26:07.980 --> 00:26:08.980
 Tonight we want to.

00:26:09.359 --> 00:26:09.920
 Leave.

00:26:10.399 --> 00:26:11.200
 Not feeling.

00:26:13.700 --> 00:26:14.720
 Just inadequate.

00:26:15.319 --> 00:26:15.619
 Like.

00:26:15.819 --> 00:26:16.799
 Being children of yours.

00:26:16.859 --> 00:26:17.579
 Is not possible.

00:26:17.720 --> 00:26:18.319
 But feeling.

00:26:18.819 --> 00:26:19.379
 Loved.

00:26:20.059 --> 00:26:21.139
 Because we know.

00:26:21.279 --> 00:26:21.639
 God.

00:26:22.059 --> 00:26:23.700
 That despite our sinfulness.

00:26:25.619 --> 00:26:26.980
 And your holiness.

00:26:26.980 --> 00:26:28.980
 We are.

00:26:28.980 --> 00:26:29.000
 We are.

00:26:29.500 --> 00:26:30.440
 Accepted by you.

00:26:30.519 --> 00:26:32.299
 Because you love us so much.

00:26:34.299 --> 00:26:35.360
 That you took.

00:26:35.900 --> 00:26:36.660
 Jesus's.

00:26:37.400 --> 00:26:38.079
 Sacrifice.

00:26:39.579 --> 00:26:41.079
 That you made it happen.

00:26:41.640 --> 00:26:42.220
 So that.

00:26:42.680 --> 00:26:44.079
 We could be reconciled.

00:26:45.860 --> 00:26:46.740
 And so father.

00:26:46.839 --> 00:26:47.039
 We.

00:26:47.299 --> 00:26:48.400
 We thank you.

00:26:48.599 --> 00:26:49.519
 For your love.

00:26:50.259 --> 00:26:51.720
 Which we do not deserve.

00:26:51.720 --> 00:26:51.799
 Father.

00:26:52.759 --> 00:26:54.400
 And we do pray father.

00:26:55.660 --> 00:26:56.779
 That we will.

00:26:57.940 --> 00:26:59.420
 Take up these challenges.

00:26:59.640 --> 00:27:00.900
 To take our sins.

00:27:01.740 --> 00:27:02.180
 Seriously.

00:27:02.819 --> 00:27:04.059
 To make sure that.

00:27:04.200 --> 00:27:04.660
 There is a.

00:27:05.319 --> 00:27:06.240
 Difference in the way.

00:27:06.299 --> 00:27:07.640
 That we conduct our lives.

00:27:08.200 --> 00:27:08.880
 Between us.

00:27:08.920 --> 00:27:10.240
 And those who don't believe in you.

00:27:10.240 --> 00:27:10.500
 Father.

00:27:10.600 --> 00:27:11.539
 So that we can show.

00:27:12.000 --> 00:27:12.700
 To them.

00:27:12.839 --> 00:27:13.240
 What your.

00:27:14.120 --> 00:27:14.799
 Teachings are.

00:27:14.880 --> 00:27:16.000
 So that they can see.

00:27:16.400 --> 00:27:17.319
 Your love.

00:27:17.319 --> 00:27:17.940
 In action.

00:27:18.539 --> 00:27:19.100
 Through us.

00:27:19.099 --> 00:27:20.240
 Father.

00:27:20.299 --> 00:27:21.159
 We know we can't do it.

00:27:21.240 --> 00:27:21.980
 By ourselves.

00:27:22.480 --> 00:27:23.439
 And that's why we pray.

00:27:23.500 --> 00:27:24.339
 That the Holy Spirit.

00:27:25.539 --> 00:27:26.639
 Will work in us.

00:27:26.740 --> 00:27:26.959
 Father.

00:27:27.039 --> 00:27:27.879
 To change us.

00:27:28.000 --> 00:27:28.159
 To.

00:27:28.899 --> 00:27:30.259
 Make us more and more.

00:27:30.819 --> 00:27:31.879
 Similar to Jesus.

00:27:33.919 --> 00:27:34.359
 Father.

00:27:34.500 --> 00:27:34.699
 While.

00:27:34.899 --> 00:27:35.500
 Working us.

00:27:35.519 --> 00:27:35.779
 As we.

00:27:36.259 --> 00:27:36.579
 Think.

00:27:36.779 --> 00:27:37.719
 As we keep thinking.

00:27:38.279 --> 00:27:38.779
 Maybe.

00:27:39.699 --> 00:27:40.939
 Over the next week.

00:27:41.199 --> 00:27:41.759
 Through these.

00:27:42.219 --> 00:27:42.659
 Verses.

00:27:42.759 --> 00:27:42.980
 Father.

00:27:43.379 --> 00:27:43.799
 May.

00:27:43.799 --> 00:27:44.199
 We.

00:27:45.000 --> 00:27:45.259
 See.

00:27:46.699 --> 00:27:47.159
 Change.

00:27:47.519 --> 00:27:47.599
 In.

00:27:47.759 --> 00:27:48.439
 In our lives.

00:27:48.440 --> 00:27:49.160
 As a result.

00:27:49.320 --> 00:27:49.580
 Of.

00:27:49.840 --> 00:27:51.279
 Of Isaiah's words.

00:27:51.400 --> 00:27:51.720
 For us.

00:27:51.820 --> 00:27:52.019
 Tonight.

00:27:52.220 --> 00:27:52.340
 Father.

00:27:53.240 --> 00:27:54.220
 We pray all of this.

00:27:54.299 --> 00:27:55.180
 In Jesus's name.

00:27:55.680 --> 00:27:55.900
 Amen.

00:27:55.900 --> 00:28:25.880
 Thank you.