And there are many different beliefs about what happens after we die.
And it was interesting as I walked around out there
just to see that reflected on some of the stones.
Some of them you could see very obviously they were people of faith.
They believed that that wasn't the end for them.
Others, there was no indication of anything.
I saw some pictures of combines and golf clubs and stuff on the stone.
And that's about it.
This person is rested here.
What happens after we die?
There are all kinds of views in our world today about what happens after we die.
There are people who believe in reincarnation.
That after we die, we come back.
We get kind of the chance to do a redo.
Maybe in a different form.
Maybe as a human being.
Maybe as an animal.
Maybe as something else.
There are people who believe in the afterlife.
But that we can't really know what that will be like until we get there.
There's something.
I believe there's something.
But I'm not really sure what it will be like.
And I don't think we really can know.
And then there are some people who just all together deny that there is any afterlife.
That, you know, once your body's dead, that's it.
That's the end.
They put you in the ground and you cease to exist.
Some of the people are atheists or naturalists who just really believe in what we see.
That's what we have.
There's no soul.
There's no spirit.
That's what they believe.
Well, this morning we want to listen in on a conversation between the Apostle Paul and the church at Corinth where he talks about the afterlife.
And what happens after we die.
And as we listen to him and what he says under the inspiration of God's spirit, my hope is that we'll get a little bit of an idea about what we might like written on our gravestone when we die.
So if you have your Bibles, please open them to 1 Corinthians 15, verse 12.
1 Corinthians 15, verse 12.
He says in verse 11,
1 Corinthians 15, verse 12.
Whether it's myself or the others who saw him alive, this is what we preach and this is what you believed.
And now in verse 12 he says,
1 Corinthians 15, verse 12.
But if it is preached, if it is being preached that Christ has been raised from the dead,
how can some of you say that there is no resurrection of the dead?
There's a bit of an inconsistency here.
And as we're about to see an incompatibility with the gospel for those who hold to this idea, this view.
If we look closely at the words that Paul uses to describe what they are saying in verse 12,
some of you say that there is no resurrection of the dead.
And throughout this passage, that the dead are not raised.
And we get a little bit of a clue down in verse 29 as to what they really mean here.
He says,
If the dead are not raised at all.
Some of the Corinthians are categorically denying that there is resurrection of the dead.
And whether that's even a thing that ever happens at all.
There is no afterlife.
There's nothing.
It's not something that happens.
It's not something that will happen.
Who are these people?
And what's really brought them to think like this?
I think this is a question that many have been asking over the centuries.
Scholars and commentators.
They've kind of come to three theories.
The first theory is that this group of believers,
they believe that the resurrection has already taken place.
And this kind of goes back to Paul's letter to Timothy,
in which he warns them about Hymenaeus and Philetus,
two men who were saying and teaching that the resurrection has already happened.
And so that's one of the possibilities,
is that these Corinthians,
they believe that it's already happened.
And if we look throughout history,
we see evidence of people who actually believe this.
One line of thinking is that the resurrection is just a spiritual thing.
You're resurrected inside.
Your spirit is brought to life.
And when you die,
you're just essentially shedding the dead husk of your body
and your spirit continues to live forever.
That's what some people have believed.
Another line of thinking,
which might surprise you,
there was some who actually believed that
the resurrection happened
and after that point,
they were immortal
and that they weren't ever going to die,
that they were just going to keep living forever.
kind of like Highlander,
if you've ever seen that.
I'm not going to say any more about that,
but this theory,
the problem with it is that
Paul says that these are those
who are saying that there is no resurrection.
Not those that are saying it has already taken place.
So it's probably not who he's referring to.
The second theory is that
these people are people who are
essentially denying that there is any life after death at all.
That there's no existence after we die.
And when we think back to ancient Greek and Roman religious culture,
we kind of think,
well,
did they ever really believe that back then?
Didn't they all kind of worship spirits and gods
and temples and all that stuff?
But actually there's a fair bit of evidence
that even people back in Paul's day,
some of them believe that there was no afterlife.
And I was shocked to find this out,
but apparently there's the tombstones that they found
that have an inscription on them.
And the inscription goes like this,
I was not,
I was,
I am not,
I do not care.
And this was actually common,
apparently so common that they abbreviated that
into just the first letters of those statements.
And this was on people's tombstones.
I was kind of shocked to find that out.
The idea that there's nothing.
You live and after that,
it's over.
Some people think that perhaps that's what the Corinthians
that he's talking to were about believed.
And then the final theory is that
the Corinthians here,
when they said that there's no resurrection,
it's that they had a problem
with the idea of a bodily resurrection.
Ancient Greek and Roman culture,
the religious views and beliefs that they had
were kind of very much this idea that when you die,
your soul is separated from your body.
And you can almost think of it in terms of like
the bird being let out of the cage,
you know,
where it's kind of a,
it's a good thing.
It's like you're ascending.
It's like you're going to the next level.
And you're stepping out of that primitive existence
with the body.
And so the thought here is that there might have been
some confusion by some of these people.
Like,
well,
how can there be a resurrection?
Like,
is God really going to take my dead corpse
out of the ground
and put my spirit or my soul back into that
or my bones?
What happens if my body was,
you know,
it was destroyed?
It's just ashes.
Like,
how is that going to happen?
Isn't that like a downgrade?
You know,
isn't that like putting the bird back in the cage?
Like,
that doesn't make sense.
So there's some that would believe that
that was really what they were saying.
Well,
there's no resurrection.
You know,
not like that.
Not that kind of a resurrection.
Um,
so with these theories,
I mean,
which of them is right?
Uh,
good scholars over the years,
they admit,
we don't have enough today
to pin it down precisely.
Um,
Martin Luther,
500 years ago,
he said,
um,
maybe it's that there was,
there was more than one
different group of people
who believe different things about this.
Um,
more than one different kind of
resurrection denier.
And,
perhaps Paul is actually writing
less specifically here
and leaving out some of the details
just to try to catch all of them
and to,
uh,
bring the word of correction
that they need.
So he says,
if it is preached that Christ has been raised from the dead,
how can some of you say that there is no resurrection of the dead?
If there is no resurrection of the dead,
then not even Christ has been raised.
And if Christ has not been raised,
our preaching is useless.
And so is your faith.
More than that,
we are then found to be false witnesses about God.
For we have testified about God
that he raised Christ from the dead.
But he did not raise him,
if in fact the dead are not raised.
For if the dead are not raised,
then Christ has not been raised either.
And if Christ has not been raised,
your faith is futile.
You are still in your sins.
Then those also who have fallen asleep in Christ are lost.
If only for this life we have hope in Christ,
we are of all people most to be pitied.
So Paul's first question is,
is essentially a challenge to what they believe.
He says,
we're preaching that Christ has been raised from the dead.
And some of you are saying
that there is no resurrection of the dead,
ever, at all.
It's not a thing.
That's,
those things can't,
you can't believe both of those at the same time.
They're incompatible.
The good news,
the gospel that we proclaim to you,
is not compatible with that idea.
You can't say,
the resurrection never happens.
And say,
I believe that Jesus was raised from the dead.
It's one or the other.
But let's think about the implications.
Hypothetically,
if it's true that there is no resurrection of the dead at all,
then Jesus hasn't been raised from the dead.
This is the first big implication that he gives.
If this is not a thing that ever happens,
he says it three times.
In verse 14,
he says,
sorry,
13,
he says,
if there is no resurrection of the dead,
then not even Christ has been raised.
He says it again in 15,
but he did not raise him if in fact the dead are not raised.
16,
for if the dead are not raised,
then Christ has not been raised either.
Paul wants there to be no confusion.
These two things are incompatible.
If the dead are not raised,
if there is no resurrection of the dead,
then not even Jesus has been raised from the dead.
Now,
let's think about the implications of that.
If Jesus hasn't been raised from the dead,
and now Paul gives us,
he gives the church there,
seven implications.
The first implication is verse 14.
If Christ has not been raised,
our preaching is useless.
We've spent the last years of our life
going from city to city to town to town
to synagogue to synagogue
for nothing.
The word useless there,
it literally means empty.
For nothing.
The second implication,
also there,
if Christ has not been raised,
our preaching is useless,
and so is your faith.
Your belief,
what you believed back at the beginning
when we came to you
and brought you the message,
it's for nothing.
It's empty.
It's hollow.
It has no value.
The third implication,
verse 15.
If Christ has not been raised from the dead,
he says,
we are then found to be false witnesses about God,
for we have testified about God
that he raised Christ from the dead.
In other words,
if Christ hasn't been raised from the dead,
then we're all a bunch of liars.
every last one of us
who said that we saw him alive,
we're deliberately lying to you.
And you believed us.
Implication number four,
verse 17.
If Christ has not been raised,
your faith is futile.
It's a very similar word to the one he used before,
your faith is empty,
but it essentially means that it's pointless.
The years of your life
that you spent believing this
and doing stuff based on your belief in this,
it was wasted.
It was for nothing.
It has no effect.
The news that we gave you
is no good to you at all.
It brings no benefit to your life.
Implication number five,
also in verse 17,
he says,
you are still in your sins.
If Christ has not been raised from the dead,
you are still in your sins.
Now this is kind of one of those ones where
I thought it was the death of Jesus
that dealt with our sin problem,
but Paul is actually saying
that our salvation is dependent upon
the resurrection of Jesus as well.
He doesn't explain why.
He simply states that it is,
and if we want to explore the why,
we can,
but that would be a whole other sermon.
So for this morning,
I think we just need to take Paul
and the Lord at his word.
Our salvation depends
on the resurrection of Jesus
from the dead.
Implication number six,
verse 18.
If Christ has not been raised from the dead,
those who have fallen asleep in Christ are lost.
If Christ has not been raised from the dead,
you are still in your sins.
You are liable before God
for everything you have done against him.
You're still guilty.
And not only that,
but everybody else who has believed in him
and has died is now lost.
They've perished.
They're facing the same end as the rest of us.
And the final implication,
implication number seven,
verse 19.
If only for this life we have hope in Christ,
we are of all people most to be pitied.
If Christ hasn't been raised from the dead,
then it is right
for the people in our world
to look at us and say,
oh, those poor people.
Those poor people.
I mean, look,
they wasted their lives
believing a lie.
They were scorned.
They were mocked.
They, in some cases,
suffered and were even killed
for nothing.
And it is right for us to pity them
if we only have hope
for this life.
Because what do we get in this life
if Christ hasn't been raised from the dead?
We get a bit of a sense of joy,
a sense of peace,
a sense of security.
But if Jesus hasn't been raised from the dead,
then all of that is just a false hope,
a false sense of security,
a false sense of peace.
We get that with a bunch of trouble
for what we've believed.
And oh, if that's the case,
then it is right for the people
to look at us and think,
those poor people,
they were duped
to the nth degree.
Verse 20.
Actually, before we get there,
I mean, summing these things all up,
bringing this all together,
if Christ has not been raised from the dead,
then we should all just go home right now.
We should liquidate the church's assets,
we should divide it up amongst the members,
and we should stop wasting our time.
Next Sunday, we shouldn't come here.
Because if this is all just a sham,
then we're to be pitied more than anyone.
I mean, think of this.
God, it turns out, is a liar.
His word isn't true.
Jesus is not really who God said that he would be,
the king that reigns forever on the throne of David.
David, Jesus himself is a liar.
He promised and offered eternal life,
but if there's no resurrection,
if not even Jesus was raised from the dead,
then why should we think that we should get that?
You know, the implications of this go right to the end.
We're just wasting our time here
if Jesus hasn't been raised from the dead.
Verse 20.
But Christ has indeed been raised from the dead,
the first fruits of those who have fallen asleep.
Christ has indeed been raised from the dead.
We learned at Promise Keepers,
was it last weekend?
the meaning of the word but.
And the guy there had some really colorful illustrations,
but essentially he said,
when you hear the word but,
it means that everything that came before it is negated.
I owe you a lot of money, but.
I really like you.
I like, you know, spending time with you, but.
It's really powerful the way he phrased it,
but that's essentially what Paul is saying.
Some of you are saying that there's no resurrection,
and these are the implications of that,
but.
To say it another way,
you're wrong.
Christ has indeed been raised from the dead.
It's a fact.
And I love the way Paul just states it.
He doesn't say,
I believe that Christ was raised from the dead.
He says he was indeed.
Yes,
God did raise him from the dead.
Notice that he doesn't say,
therefore,
Christ has indeed been raised from the dead.
We might think after this big list of implications,
well,
yeah,
I mean,
we sure hope that Jesus was raised from the dead,
because the implications of that for me,
as somebody who's been going to church for all my life,
and believing this for my whole life,
would be terrible.
But Paul doesn't say,
you know,
these are the implications.
Therefore,
Christ has been raised from the dead,
because I can't imagine,
like,
if that was true,
that would be like the end of my life.
On what basis does Paul say,
does he assert,
that Christ has been raised from the dead?
Back in verse 4 to 8.
The scriptures foretold it,
and I myself saw Jesus alive after he was dead.
Not only me,
but countless others,
some of whom are still alive.
You want to go check with them?
You can.
It's a fact.
You're saying that there's no resurrection.
It's not a thing.
But I have seen a man raised from the dead myself.
He appeared to me.
We were with him.
Paul has no reason to doubt.
He has no reason to say,
well,
I believe,
but your belief that there is no resurrection is valid.
No,
it's not.
And so he simply asserts it.
Christ has indeed been raised from the dead.
You Corinthians who believe that there's no resurrection,
you're wrong.
continuing on in verse 20,
he says,
he's been raised from the dead,
the first fruits of those who have fallen asleep.
That's kind of an odd expression to us today.
The first fruits.
We don't really say that ever.
What does that mean?
The first fruits were essentially the first portion of the harvest that was then offered to God back in the Old Testament.
The Israelites did this.
And essentially what Paul means to say,
he uses some of that meaning,
is that Christ has been raised from the dead,
and his resurrection is like the first portion of a greater resurrection that is yet to come.
It's like the first installment.
You can't have a first installment unless there's more coming.
It's the down payment.
It's the guarantee.
It's the pledge.
It's the proof that there's more where that came from.
He's the first fruits of those who have fallen asleep.
Who are these people that are yet to come?
They're those who are dead.
Some of them are in the cemetery west of town here.
Those are the people who have fallen asleep.
That's Paul's,
they're those who have died.
It's from among the dead.
That this great harvest will come.
And Christ is the proof.
He's the guarantee of that.
Verse 21.
For since death came through a man,
the resurrection of the dead comes also through a man.
For as in Adam all die,
so in Christ all will be made alive.
Paul is essentially just making it clear.
Yes, first fruits.
I'm saying that there is going to be resurrection,
not just for Jesus,
but for others.
In the same way as death became a reality for humanity
through a man,
Adam.
Resurrection from the dead
becomes a reality for humanity.
Through a man.
Jesus.
And then he states it so clearly,
so powerfully,
in verse 22.
For as in Adam all die,
so in Christ all will be made alive.
We need to be careful with this statement.
I had a friend back in the day
who would point to that verse and say,
see,
everyone is going to be saved.
As in Adam all die,
so in Christ all will be made alive.
Everyone's going to be saved.
Despite the fact that Jesus taught to the contrary
and so did the apostles in other places.
That's not what Paul's saying here.
He's saying that
in Adam all die.
All who are in Adam die.
And all of humanity is in Adam.
We're all descended from him,
so we all die.
But all who are in Christ
shall be brought to life.
Only those who are in Christ
have that guarantee,
that promise,
and that hope.
In Adam all die,
so in Christ all will be made alive.
We're going to cut it off at that point.
Paul just keeps going,
but we're going to get to that next week.
But a couple things that I want to say in closing.
How does this apply to us?
I mean,
we've heard the logic of Paul
as he reasons with these people
who don't believe in the afterlife.
I'm going to guess that most of us
believe in the resurrection of the dead
and the afterlife.
And so,
how does this apply to us today?
There's three things that really
kind of came to my mind
as I was thinking about that this week.
We've heard the logic of Paul,
but do we hear the heart of Paul here?
Why is he warning them?
Why is he laying this out
so carefully for them?
Because he loves them.
And he doesn't want to see
any single one of them perish.
Think back to verse 2
that we looked at last Sunday.
By this good news,
you are saved
if you hold firmly
to the word of truth,
to the word I preach to you.
If you move on from this
and you embrace this other idea
that there is no resurrection,
you're in spiritual danger.
And I don't want any of you
to face God without Christ.
Do you hear the heart of Paul?
That he takes the time
to say to them in love,
you guys are wrong.
But there's a flip side to that too.
It's not just the warning
out of desperation,
but it's the assurance.
Do you hear those words?
As in Adam all die,
so in Christ all shall be made alive.
That's a promise.
And I want you to know the joy,
the certainty that you can face
the rest of your journey
to the cemetery with.
That's not the final destination.
They will lay you in the ground someday
unless the Lord returns first.
But you will be coming up
if you are in Christ.
And you can be confident of that
because he is the first fruits.
He's the first installment.
And there's more where that came from.
The second thing that really struck me
is the simple weight of these words.
In Adam all die.
It's not even Paul's main point.
It's just part of the statement.
In Adam all die.
We live in a community
that is full of people
who are headed to the cemetery with us.
But it's only in Christ
that they will be made alive,
that they have any hope
of being resurrected to life
rather than eternal punishment.
For Paul,
this is not a matter of life and death.
This is a matter of eternal life
and eternal death.
We're surrounded by people
in this community,
in the neighboring communities,
who need to know
that Christ has indeed
been raised from the dead.
And there is a way
that they can beat
the grave.
What are we going to do about it?
The final thing that struck me
from this
is the way that Paul
communicates the gospel.
Notice that he doesn't say,
I see that some of you guys
are believing something
that's of concern to me.
And I would suggest
that you consider altering
your view
because
if you don't,
there's the possibility
that something
bad might happen to you.
Look at how he says it.
Right back from verse 1.
Now, I want to make known
to you
the good news.
And what is it?
Christ has indeed
been raised from the dead.
This is how it is.
This is the reality.
And I want to suggest
to you this morning
that this is how
our neighbors
need to hear it from us.
This is the truth.
We need to be
the lighthouse,
the church in this community
that warns people
of the danger
of the rocks
that they are going
to crash against.
It won't do them
any good for us to say,
well, I believe
that there's rocks
that you're going
to crash against.
But your viewpoint
is valid too.
Was Paul disrespectful
when he said
as matter-of-factly
as he did,
you guys are wrong.
Christ has indeed
been raised from the dead.
Was that rude?
Was that arrogant?
It wasn't.
It was the truth.
And the truth
is what people
need to hear
in love,
with gentleness,
but with firmness
and commitment to it.
we need to speak
as though we really are
ambassadors of Christ.
And so I want to
leave you
with this encouragement.
Let's hold fast
to the good news
of Jesus,
the gospel.
But let's not stop there.
let's hold forth
the good news
of Jesus.
It's what people
need to hear
to be saved.
I don't know what
I'm going to put
on my gravestone.
I haven't decided
that yet.
but I want to say
something
to point people
to Jesus
that if someone's
wandering around
in there
and they come
across my stone,
it'll say something
that will point
people to Jesus.
And I hope
that that's your heart
too.
But let's not wait
till then
to tell them.
Let's use
what we have
now
to make it known.
Father in heaven,
thank you
for your word.
Thank you
for the good news.
We praise you
that you raised
Jesus from the dead.
You did what
is impossible,
what doesn't even
make sense
to many of us,
but what's beautiful
and amazing.
And we can't wait
for that day, Lord,
when we too
will be called
out of our graves
and when we will
meet you
in the air
at your return.
In Christ's name,
Amen.