WEBVTT

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 Our scripture reading tonight is one passage from the Old Testament and one passage from the New Testament.

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! We're in a series on Hebrews 11.

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!

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 God tested Abraham and said to him,

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 Abraham!

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 And he said,

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 Here I am.

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 He said,

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 Take your son, your only son Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains, of which I shall tell you.

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 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac.

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 And he cut the wood for the burnt offering and arose, and he went to the place of which God had told him.

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 On the third day, Abraham lifted up his eyes, and he saw the place from afar.

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 Then Abraham said to his young men,

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 Stay here with the donkey.

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 I and the boy will go over there and worship and come again to you.

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 And Abraham took the wood of the burnt offering and laid it on Isaac, his son.

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 And he took in his hand the fire and the knife.

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 So they went, both of them together.

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 And Isaac said to his father Abraham,

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 My father!

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 And he said, Here I am, my son.

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 And he said, Behold the fire and the wood, but where is the lamb for a burnt offering?

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 Abraham said,

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 God will provide for himself the lamb for a burnt offering, my son.

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 So they went, both of them, together.

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 Then, when they came to the place of which God had told him,

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 Abraham built the altar there and laid the wood in order and bound Isaac, his son,

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 and laid him on the altar on top of the wood.

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 Then Abraham reached out his hand, and he took the knife to slaughter his son.

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 But the angel of the Lord called to him from heaven and said,

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 Abraham, Abraham.

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 And he said, Here I am.

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 And he said, Do not lay your hand on the boy or do anything to him.

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 For now I know that you fear God, seeing you have not withheld your son, your only son, from me.

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 And Abraham lifted up his eyes and looked.

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 And behold, behind him was a ram caught in a thicket by his horns.

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 And Abraham went, and he took the ram, and he offered it up as a burnt offering instead of his son.

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 So Abraham called the name of that place, the Lord will provide.

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 As it is said to this day, On the mountain of the Lord it shall be provided.

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 And the angel of the Lord called to Abraham a second time from heaven and said,

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 By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son.

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 I will surely bless you, and I will surely multiply your offspring as the stars of the heaven

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 and as the sand that is on the seashore.

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 And your offspring shall possess the gate of his enemies.

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 And in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.

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 So Abraham returned to his young men, and they arose and went together to Beersheba.

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 And Abraham lived at Beersheba.

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 And from Hebrews 11, verses 17 to 19.

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 By faith, Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son,

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 of whom it was said, Through Isaac shall your offspring be named.

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 He considered that God was able even to raise him from the dead,

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 from which, figuratively speaking, he did receive him back.

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 By faith, Isaac invoked future blessings on Jacob and Esau.

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 By faith, Jacob, when he was dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.

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 This is God's holy word.

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 I feel like Corey's nearly preached this passage in his prayer,

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 but we'll endeavor to talk a little bit more for 20 minutes or so about Hebrews 11, verses 17 to 19.

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 We've been in Hebrews for a few weeks.

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 And in this letter, the writer is writing to his Hebrew audience,

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 and he's saying that although times are hard, don't turn back.

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 Don't go back to the way things were before you knew Jesus,

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 because Jesus is better than anything else.

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 And in chapter 11, the one that we've been looking at specifically for the last few weeks,

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 the writer is saying, Don't turn back, but look back.

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 Look back at these great men and women of faith and how they were blessed by God,

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 not because of the strength of their performance, their moral character, or their sheer determination,

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 but because of their faith.

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 Abraham gets quite a lot of coverage in this chapter.

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 So we started talking about Abraham back in verse 8.

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 That's unsurprising because Abraham in the Bible is called the man of faith.

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 Well, tonight we're going to look at one of the tests.

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 Abraham went through several tests, different challenges in his life.

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 Today we're going to look at, I think, the most significant of those.

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 And despite going through these tests, Abraham remained faithful to God.

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 Before we dive into it, I just want to say,

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 if this is the first time that you've read this passage,

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 these words are quite difficult to read.

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 If you've come to church for the first time and you've read about Isaac being put onto a pile of wood,

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 these are difficult things for us to read.

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 But as we consider it together,

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 I think we'll see that what we actually have here is an example of the extraordinary faithfulness of God.

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 A faithfulness that taught Abraham that he could rely on God

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 with even the most precious things in his life.

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 And it shows us that our God goes to extraordinary lengths to save his people.

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 And it shows us why we can put our faith in God,

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 holding nothing back, not even our most precious possessions,

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 and come before him certain that he will fulfill the promises he's made to his people.

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 I've got three points.

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 The unthinkable test, the unbreakable promise, the incomparable provision.

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 So first, the unthinkable test.

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 So the test that we've read, that we've referred to,

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 Hebrews 11 verse 17,

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 says that when Abraham was tested.

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 And in the chapter that Corey read for us, chapter 22 of Genesis,

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 it tells us this is a test that stands above all the other tests

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 because it says God tested Abraham.

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 That's a pretty big clue.

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 But also when we consider the nature of the test,

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 God spoke to Abraham and he said,

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 Here I am.

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 And God said,

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 Take your son, your only son, Isaac, whom you love.

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 And notice here the preciseness of the language.

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 God says,

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 Take your son, your only son, Isaac, the one that you love.

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 There's no ambiguity to who God's referring to, what God's commanding.

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 Father Abraham had many sons.

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 We all know that from the song.

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 But here he calls Isaac Abraham's only son.

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 Well, we know already from Genesis,

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 if we'd been reading through,

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 that he's got a half-brother called Ishmael.

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 So Isaac wasn't literally Abraham's only son.

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 But Isaac was the one through whom God promised

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 he would deliver the blessings that were coming to Abraham

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 and through Isaac to the whole world.

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 So we can think of Isaac that only maybe as a unique.

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 Isaac was a unique son.

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 And Abraham takes Isaac, two of his servants,

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 along with the woods and a couple of servants,

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 and they head off for Mount Moriah.

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 And it takes them three days to get there.

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 And I can't help but put myself in Abraham's sandals

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 in three days thinking about what's going to take place.

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 Because God tells Abraham to offer Isaac as a burnt offering.

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 And I don't want to be overly detailed and gory,

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 but that would involve killing the sacrifice with a knife,

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 letting out its blood, and then burning it.

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 This is truly horrific, what he's walking towards.

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 You've maybe seen children's storybook stories of Isaac and Abraham.

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 And Isaac's a little toddler on his back.

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 But Isaac's old enough to carry the wood up the mountain.

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 So he's at least a teenager.

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 And Isaac knows something of the plan of what's going to happen.

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 Because he says, you've got the fire, I've got the wood.

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 Where's the animal for the burnt offering?

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 And Abraham says to Isaac,

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 God will provide the lamb for the burnt offering, my son.

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 So they go up the mountain until they arrive at the place.

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 And Abraham builds the altar.

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 And he ties up Isaac.

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 And he places Isaac onto the woods.

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 Isaac's been strong enough to carry this wood up the mountain.

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 He's not a helpless child.

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 Abraham, when Isaac was born, was 100 years old.

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 So it's not as if Isaac couldn't fight him off.

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 Or at least run away.

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 But he doesn't.

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 Isaac willingly allows himself to be put onto the sacrificial altar.

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 Isaac's been raised to know the God that his father knows.

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 Isaac goes willingly onto the wood.

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 And then we arrive at the climactic moment.

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 And Abraham's hand is stretching for the knife.

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 He's going to kill his son.

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 And a voice comes from heaven and says,

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 Abraham, Abraham, don't harm the boy or do anything to him.

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 Because I know that you fear God.

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 Seeing you've not withheld your special, unique son.

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 Your pride and joy.

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 Your most precious thing from me.

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 This is hard to hear.

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 What could have, in our minds at least, have happened.

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 We've got lots of children and grandchildren and nieces and nephews.

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 And friends.

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 And little lives that we love.

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 And just to be clear,

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 God is not going to command any of us to do anything like that.

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 The culture that Abraham lived in was pagan.

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 He lived in a pagan land among pagan people before God called him.

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 Sacrificing children to lowercase gods was not an uncommon practice.

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 That's not saying it's okay.

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 That it's okay then and it's not now.

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 Not at all.

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 It was wrong then.

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 But it existed.

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 And Abraham knew about it.

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 Abraham and Isaac on Mount Moriah, though, was a very different situation.

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 Because the real God.

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 The big G God.

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 Abraham's God.

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 The Israelite God.

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 Our God.

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 He intervenes to stop child sacrifice.

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 And this is a massive departure from the peoples around them.

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 And later, the people of ancient Israel.

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 They were defined.

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 They were different among their neighbors.

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 Because they were not allowed to practice human sacrifice.

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 In fact, when they mixed with people who did.

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 And they defiled their own way of life that God had set for them.

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 They were condemned for that.

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 God strictly forbids murder.

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 And in the New Testament, Jesus takes that murder commandment and extends it to being angry.

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 God loves children.

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 And wants them to come in to a saving relationship with him.

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 God loves them.

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 He's never going to ask you to do something like this in a literal sense.

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 But there is a sense in which what Abraham was asked to do does apply to us, I think.

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 Because what Abraham was asked to do was give over the thing that he loved most to God.

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 God, the son of his old age.

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 And the son through whom Abraham's blessings and the blessing of the whole world was going to come.

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 Abraham being able to hand over his one and only son.

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 It has to make us stop and think.

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 What are the things that we do, that we love tonight, that we refuse to give up for God?

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 What possessions do you have?

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 Or I think what's more likely is what habits, what ways of living do we know that God doesn't want for us?

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 And yet we cling to them.

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 We hold on to them.

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 We let them become between ourselves and our God.

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 And these don't have to be inherently sinful things.

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 Putting anything before God is idolatry.

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 And often our idols are good things that we make our first things.

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 So hard work's good.

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 But refusing to fight against overworking at the sacrifice of other things that we know God wants us to do.

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 Because we need to prove our worth is not good.

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 Maybe you refuse to Sabbath, to take rest.

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 Because you think that getting a first in your degree is the thing that is going to prove your worth.

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 Or maybe you love your children so much that you allow them to dictate their own screen time, home time, bed time, Bible time.

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 Because you're afraid that they're going to resent you for making them do otherwise.

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 What are the things that you love tonight that you refuse to stop for God?

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 Because we're in a chapter that's all about living by faith.

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 And Tim Keller says, you've never known true faith until you've given up something that you love.

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 Okay, point number two.

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 The unbreakable promise.

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 So my old job was the kind of job where you'd spend weeks thinking about how you're going to express an idea in like three words.

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 And I know that sounds kind of worthless to lots of people in here.

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 But it means that I can't help but think about how things are expressed.

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 Especially in writing.

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 And to me, what we have here is such a straightforward, matter-of-fact account.

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 That there's no discussion of the circumstances, the setting, the mood.

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 And that feels surprising considering the task that Moses is describing here.

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 And Abraham's actions are kind of like that too.

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 God tells Abraham to go.

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 And Abraham immediately gets up the next morning and heads off.

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 And it takes him three days, as I said, to get where they're going by donkey.

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 Lots of time to back out.

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 But the narrative doesn't even give us a hint that he's considering it.

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 How can it be that Abraham's experience is recorded here as almost serene despite what he was facing?

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 Well, we know in our relatively comfortable lives that we're full of anxiety and stress and doubt and fear.

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 God's made promises to Abraham.

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 Promises to bless him with land and offspring.

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 And that through his seed, all the nations of the earth are going to be blessed.

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 And when Abraham asked God for assurance that he could trust those promises,

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 God didn't say, trust me.

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 He did.

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 But he didn't just say, trust me.

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 He entered into a covenant with Abraham.

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 So Presbyterian seminary students love talking about covenants,

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 but maybe everyone else doesn't love it as much.

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 So I'm going to be brief.

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 But this covenant is a solemn agreement between God and Abraham.

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 You can read about it in Genesis chapter 15.

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 When we were children and we didn't want somebody to tell our mums what we were doing,

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 we would say, cross your heart and hope to die.

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 And it's kind of like that.

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 In the ancient Near East, two parties, a powerful king and a less powerful king,

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 they would swear on terms of an agreement.

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 And they would also agree on the sanctions,

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 the consequences that would happen if he broke that agreement.

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 So it's a visceral, a really real sign of the solemnity of the agreement that God makes with Abraham.

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 God gets Abraham to gather some animals and to cut them up

00:18:14.519 --> 00:18:17.219
 and put them in two parts, two halves.

00:18:17.220 --> 00:18:22.559
 And what's interesting about the covenant that God makes with Abraham,

00:18:22.680 --> 00:18:27.059
 as opposed to other covenants that God makes in the Old Testament,

00:18:27.759 --> 00:18:30.920
 is that the covenant God makes with Abraham,

00:18:31.160 --> 00:18:35.720
 it's only God who takes on the consequences.

00:18:38.600 --> 00:18:41.039
 Abraham's in a deep sleep.

00:18:42.339 --> 00:18:44.880
 God is the all-powerful king here.

00:18:44.880 --> 00:18:51.560
 And yet, it's God, a representation of God that passes between the animals.

00:18:52.980 --> 00:18:55.060
 God's saying to Abraham,

00:18:55.880 --> 00:19:00.360
 may what's happened to these animals happen to me if I break this covenant.

00:19:01.620 --> 00:19:04.420
 If I don't deliver these promises to you, Abraham,

00:19:05.540 --> 00:19:08.520
 I'm going to be torn in two, just like these animals.

00:19:08.519 --> 00:19:13.220
 It's only God that says, cross my heart and hope to die.

00:19:14.019 --> 00:19:15.639
 If I don't do what I'm going to say.

00:19:17.440 --> 00:19:21.720
 Now, we know God can't be torn in two.

00:19:22.960 --> 00:19:25.579
 And Abraham knew that God can't be torn in two.

00:19:27.000 --> 00:19:29.740
 So does that mean that God's promise was worthless?

00:19:30.339 --> 00:19:31.200
 Well, no.

00:19:31.319 --> 00:19:33.660
 In fact, it's the exact opposite.

00:19:33.660 --> 00:19:36.720
 God's saying to Abraham,

00:19:37.519 --> 00:19:42.240
 just like it's absolutely impossible for me to be torn in two,

00:19:43.160 --> 00:19:47.759
 it's impossible for me to break the promises I've made to you.

00:19:49.759 --> 00:19:52.840
 You see, while this passage might be hard for us to read,

00:19:53.740 --> 00:19:56.660
 there was never any possibility of God not fulfilling

00:19:56.660 --> 00:20:01.040
 the promises that he'd made to bless Abraham through Isaac.

00:20:04.160 --> 00:20:05.720
 And Abraham was convinced

00:20:05.720 --> 00:20:09.600
 that he and Isaac were both going home again.

00:20:11.019 --> 00:20:12.400
 Look what he said to the young men.

00:20:12.660 --> 00:20:14.759
 Genesis chapter 22, verse 5.

00:20:14.840 --> 00:20:15.640
 He said to his servants,

00:20:15.860 --> 00:20:18.340
 stay here with the donkey while I and the boy go over there.

00:20:18.740 --> 00:20:21.920
 We'll worship and then we will come back to you.

00:20:21.920 --> 00:20:26.420
 So these guys are not Abraham's peers

00:20:26.420 --> 00:20:28.519
 that he has to kind of like pretend

00:20:28.519 --> 00:20:30.000
 that everything's going to be okay

00:20:30.000 --> 00:20:31.560
 and nothing sinister is going to happen.

00:20:31.900 --> 00:20:32.759
 These are his servants.

00:20:32.880 --> 00:20:33.820
 They'll do what he says.

00:20:34.940 --> 00:20:35.840
 And yet he tells them,

00:20:36.400 --> 00:20:37.420
 Isaac and I are going

00:20:37.420 --> 00:20:40.700
 and Isaac and I are coming back.

00:20:42.500 --> 00:20:44.440
 Even as he reached for the knife,

00:20:45.779 --> 00:20:48.000
 Abraham knew that this wasn't the end of Isaac.

00:20:48.000 --> 00:20:52.400
 Even if, as Hebrews 11, 19 tells us,

00:20:53.059 --> 00:20:55.559
 God was going to raise Isaac from the dead.

00:20:57.779 --> 00:21:02.339
 There's already been a fair bit of life and death

00:21:02.339 --> 00:21:05.200
 talk language in the story of Abraham.

00:21:06.740 --> 00:21:09.460
 In verse 12 of Hebrews 11,

00:21:10.079 --> 00:21:12.720
 the writer calls Abraham as good as dead.

00:21:13.680 --> 00:21:15.019
 And that refers to the fact

00:21:15.019 --> 00:21:17.200
 that he was nearly 100 years old,

00:21:17.200 --> 00:21:19.819
 way past the age of having children

00:21:19.819 --> 00:21:21.279
 when God came to him and said,

00:21:21.340 --> 00:21:22.400
 your wife's going to have a baby.

00:21:23.860 --> 00:21:25.100
 And Sarah was 90.

00:21:26.779 --> 00:21:29.299
 She was well past her time of fertility.

00:21:30.440 --> 00:21:32.960
 There was no life left in Sarah's womb.

00:21:34.259 --> 00:21:36.420
 So when Isaac was born,

00:21:36.580 --> 00:21:39.640
 Abraham knew that God had already performed a miracle.

00:21:39.799 --> 00:21:42.460
 He brought life from a place of death.

00:21:42.460 --> 00:21:46.079
 And that's why when God told Abraham

00:21:46.079 --> 00:21:48.360
 to sacrifice Isaac,

00:21:49.380 --> 00:21:51.240
 Abraham could get up the next morning

00:21:51.240 --> 00:21:53.319
 and go and do it,

00:21:53.500 --> 00:21:54.840
 even although it contradicted

00:21:54.840 --> 00:21:56.779
 what God had promised him.

00:21:58.380 --> 00:21:59.799
 Maybe we could say

00:21:59.799 --> 00:22:02.660
 that Abraham could do what God told him

00:22:02.660 --> 00:22:04.860
 because it contradicted

00:22:04.860 --> 00:22:06.700
 what God had promised him.

00:22:07.120 --> 00:22:09.579
 He could contemplate sacrificing Isaac

00:22:09.579 --> 00:22:12.099
 because he knew that that wasn't the end,

00:22:12.559 --> 00:22:13.480
 because he knew

00:22:13.480 --> 00:22:16.199
 that God would not break his promises.

00:22:20.279 --> 00:22:21.319
 Living in Edinburgh,

00:22:21.980 --> 00:22:22.919
 the 21st century,

00:22:23.059 --> 00:22:24.019
 these things are hard for us

00:22:24.019 --> 00:22:24.740
 to get our heads right.

00:22:26.199 --> 00:22:27.259
 You know, for a long time,

00:22:27.740 --> 00:22:29.220
 our society in general

00:22:29.220 --> 00:22:31.299
 has believed that the material

00:22:31.299 --> 00:22:32.740
 is all there is.

00:22:32.740 --> 00:22:35.420
 But Abraham lived in a culture

00:22:35.420 --> 00:22:37.599
 when that wasn't the case.

00:22:39.720 --> 00:22:40.700
 For Abraham,

00:22:41.019 --> 00:22:42.259
 there was this life

00:22:42.259 --> 00:22:43.900
 and there was an afterlife.

00:22:45.359 --> 00:22:46.680
 And Abraham believed that God

00:22:46.680 --> 00:22:48.140
 was the God of both.

00:22:48.779 --> 00:22:50.359
 Abraham's so utterly convinced

00:22:50.359 --> 00:22:52.880
 that if it came to it,

00:22:53.460 --> 00:22:56.000
 God was going to raise Isaac from the dead

00:22:56.000 --> 00:22:57.500
 because he was utterly convinced

00:22:57.500 --> 00:23:00.960
 that God would not fail

00:23:00.960 --> 00:23:03.099
 in delivering the promises,

00:23:03.559 --> 00:23:04.420
 the covenant promises

00:23:04.420 --> 00:23:05.640
 that he'd made.

00:23:08.519 --> 00:23:10.319
 Puritan Thomas Watson tells us

00:23:10.319 --> 00:23:11.279
 that there's an important lesson

00:23:11.279 --> 00:23:12.299
 for us here as well.

00:23:12.940 --> 00:23:13.359
 He says,

00:23:13.480 --> 00:23:14.740
 God's to be trusted

00:23:14.740 --> 00:23:16.400
 when his providences

00:23:16.400 --> 00:23:20.200
 run contrary to his promises.

00:23:20.480 --> 00:23:21.380
 When his providences

00:23:21.380 --> 00:23:24.259
 run contrary to his promises.

00:23:25.400 --> 00:23:27.019
 So when our faith is in Christ,

00:23:27.500 --> 00:23:29.700
 we can trust that God

00:23:29.700 --> 00:23:32.079
 is doing what is ultimately best for us,

00:23:32.680 --> 00:23:33.980
 even when it doesn't feel

00:23:33.980 --> 00:23:36.279
 anything like that at the time to us.

00:23:37.740 --> 00:23:39.279
 Christian, the circumstances

00:23:39.279 --> 00:23:41.519
 of your life at this moment

00:23:41.519 --> 00:23:43.359
 are not indicative

00:23:43.359 --> 00:23:44.880
 of your eternal life

00:23:44.880 --> 00:23:47.240
 with God in glory.

00:23:48.640 --> 00:23:51.220
 I wonder if you feel today

00:23:51.220 --> 00:23:52.920
 like God's taking his eye off you.

00:23:54.039 --> 00:23:56.440
 Maybe you're walking with the Lord

00:23:56.440 --> 00:23:58.000
 and you feel like,

00:23:58.240 --> 00:24:00.400
 this is not how my circumstances

00:24:00.400 --> 00:24:01.039
 should be.

00:24:02.480 --> 00:24:03.980
 Maybe you're up against the wall

00:24:03.980 --> 00:24:04.660
 financially.

00:24:06.220 --> 00:24:08.740
 Maybe you're dealing with a diagnosis

00:24:08.740 --> 00:24:10.059
 that you were not expecting.

00:24:10.580 --> 00:24:12.400
 Maybe the relationship

00:24:12.400 --> 00:24:13.160
 with your family

00:24:13.160 --> 00:24:15.080
 has hit an all-time low.

00:24:16.400 --> 00:24:18.220
 Maybe you've stepped out in faith

00:24:18.220 --> 00:24:20.579
 and you feel like things

00:24:20.579 --> 00:24:21.539
 are just getting harder

00:24:21.539 --> 00:24:22.860
 and harder.

00:24:24.039 --> 00:24:25.400
 What Abraham's teaching us

00:24:25.400 --> 00:24:27.880
 to keep trusting the Lord.

00:24:29.259 --> 00:24:30.059
 Don't compromise

00:24:30.059 --> 00:24:31.339
 on listening

00:24:31.339 --> 00:24:33.120
 to what he is saying

00:24:33.120 --> 00:24:34.519
 and obeying

00:24:34.519 --> 00:24:35.339
 the things

00:24:35.339 --> 00:24:36.339
 that he says.

00:24:37.980 --> 00:24:39.380
 Even when you feel like

00:24:39.380 --> 00:24:40.980
 the way he's shaping your life

00:24:40.980 --> 00:24:42.700
 is not what you expected.

00:24:44.759 --> 00:24:46.480
 Scottish minister Sinclair Ferguson,

00:24:46.480 --> 00:24:48.480
 he wrote that Abraham

00:24:48.480 --> 00:24:49.200
 had faith

00:24:49.200 --> 00:24:50.880
 that looks away from self

00:24:50.880 --> 00:24:53.160
 and rests on the faithfulness

00:24:53.160 --> 00:24:53.900
 of God.

00:24:56.079 --> 00:24:57.299
 Your circumstances,

00:24:57.559 --> 00:24:58.799
 no matter how difficult,

00:24:59.400 --> 00:25:00.319
 are not a reflection

00:25:00.319 --> 00:25:01.559
 on your faith,

00:25:02.860 --> 00:25:04.420
 as though the more faith you have,

00:25:04.480 --> 00:25:05.420
 the fewer struggles

00:25:05.420 --> 00:25:06.240
 you should have.

00:25:07.019 --> 00:25:08.319
 The Old Testament book of Job

00:25:08.319 --> 00:25:10.360
 makes that very clear for us.

00:25:11.860 --> 00:25:13.220
 And in the New Testament as well,

00:25:13.220 --> 00:25:14.039
 the Apostle Paul,

00:25:14.700 --> 00:25:15.660
 he says that

00:25:15.660 --> 00:25:17.700
 his faith in Christ

00:25:17.700 --> 00:25:19.460
 resulted in tremendous

00:25:19.460 --> 00:25:20.660
 trials and difficulties.

00:25:22.160 --> 00:25:23.920
 Yet Paul knew God's promises

00:25:23.920 --> 00:25:25.740
 and he knew

00:25:25.740 --> 00:25:26.980
 that the promises

00:25:26.980 --> 00:25:28.120
 that God made to his people

00:25:28.120 --> 00:25:29.039
 were unbreakable.

00:25:29.519 --> 00:25:30.440
 In Romans he writes,

00:25:31.220 --> 00:25:31.799
 for I'm sure that

00:25:31.799 --> 00:25:32.579
 neither death,

00:25:32.660 --> 00:25:33.160
 nor life,

00:25:33.240 --> 00:25:33.799
 nor angels,

00:25:33.960 --> 00:25:34.420
 nor rulers,

00:25:34.539 --> 00:25:35.240
 nor things present,

00:25:35.319 --> 00:25:36.059
 nor things to come,

00:25:36.120 --> 00:25:36.620
 nor powers,

00:25:36.720 --> 00:25:37.140
 nor heights,

00:25:37.240 --> 00:25:37.779
 nor depth,

00:25:38.100 --> 00:25:39.160
 nor anything else

00:25:39.160 --> 00:25:39.860
 in all creation

00:25:39.860 --> 00:25:41.600
 will be able to separate us

00:25:41.599 --> 00:25:42.699
 from the love of God

00:25:42.699 --> 00:25:44.379
 in Christ Jesus our Lord.

00:25:45.959 --> 00:25:47.139
 We can have faith

00:25:47.139 --> 00:25:47.779
 in the promises

00:25:47.779 --> 00:25:48.759
 God makes us

00:25:48.759 --> 00:25:51.419
 because nothing can separate

00:25:51.419 --> 00:25:52.139
 God's people

00:25:52.139 --> 00:25:53.079
 from God's love.

00:25:56.139 --> 00:25:57.000
 And it's worth

00:25:57.000 --> 00:25:58.019
 reminding ourselves as well

00:25:58.019 --> 00:25:58.619
 that this is not

00:25:58.619 --> 00:26:00.139
 a blind faith.

00:26:00.719 --> 00:26:01.959
 We're not being asked

00:26:01.959 --> 00:26:04.319
 to blindly follow

00:26:04.319 --> 00:26:06.319
 what God says.

00:26:06.819 --> 00:26:07.359
 We're being asked

00:26:07.359 --> 00:26:08.599
 to follow what God says,

00:26:08.919 --> 00:26:09.659
 but not blindly.

00:26:09.660 --> 00:26:11.720
 So Abraham

00:26:11.720 --> 00:26:13.160
 could follow

00:26:13.160 --> 00:26:15.120
 God's command

00:26:15.120 --> 00:26:16.740
 because he'd seen

00:26:16.740 --> 00:26:17.540
 God working

00:26:17.540 --> 00:26:18.660
 throughout his life.

00:26:19.220 --> 00:26:20.100
 He'd had evidence

00:26:20.100 --> 00:26:21.580
 of God's faithfulness.

00:26:22.140 --> 00:26:22.600
 When Abraham

00:26:22.600 --> 00:26:24.160
 left the land

00:26:24.759 --> 00:26:25.500
 of his fathers

00:26:25.500 --> 00:26:26.779
 and he went out,

00:26:26.820 --> 00:26:27.180
 he didn't know

00:26:27.180 --> 00:26:27.820
 where he was going

00:26:27.820 --> 00:26:29.200
 and yet God

00:26:29.200 --> 00:26:30.660
 was gracious to him.

00:26:31.259 --> 00:26:32.160
 When Abraham

00:26:32.160 --> 00:26:34.620
 was with his nephew Lot

00:26:34.620 --> 00:26:35.279
 and they were deciding

00:26:35.279 --> 00:26:36.120
 which land

00:26:36.120 --> 00:26:37.140
 to pick

00:26:37.140 --> 00:26:37.920
 for their people,

00:26:37.920 --> 00:26:39.960
 Abraham gave Lot

00:26:39.960 --> 00:26:40.700
 first choice

00:26:40.700 --> 00:26:41.460
 and Lot chose

00:26:41.460 --> 00:26:43.060
 the good land

00:26:43.060 --> 00:26:44.160
 and yet God

00:26:44.160 --> 00:26:45.180
 blessed Abraham

00:26:45.180 --> 00:26:46.680
 in the land

00:26:46.680 --> 00:26:47.220
 that wasn't meant

00:26:47.220 --> 00:26:48.120
 to be as good.

00:26:49.779 --> 00:26:50.400
 And when Abraham

00:26:50.400 --> 00:26:51.720
 pretended that Sarah,

00:26:51.860 --> 00:26:52.380
 his wife,

00:26:52.759 --> 00:26:53.880
 wasn't his wife

00:26:53.880 --> 00:26:55.680
 to save his own skin,

00:26:56.680 --> 00:26:57.240
 twice,

00:26:57.960 --> 00:26:58.880
 God was gracious

00:26:58.880 --> 00:26:59.279
 to him.

00:27:01.160 --> 00:27:02.039
 R.C. Spurl said,

00:27:02.039 --> 00:27:03.700
 faith isn't blind.

00:27:05.220 --> 00:27:06.200
 Faith is trusting

00:27:06.200 --> 00:27:07.319
 in what you have

00:27:07.319 --> 00:27:08.079
 good reason

00:27:08.079 --> 00:27:09.259
 to believe.

00:27:10.000 --> 00:27:10.920
 Abraham believed God

00:27:10.920 --> 00:27:11.259
 because,

00:27:12.079 --> 00:27:12.700
 was faithful

00:27:12.700 --> 00:27:13.460
 because Abraham

00:27:13.460 --> 00:27:14.019
 had seen

00:27:14.019 --> 00:27:15.099
 God's faithfulness.

00:27:17.399 --> 00:27:18.680
 In what ways

00:27:18.680 --> 00:27:19.259
 are we seeing

00:27:19.259 --> 00:27:20.279
 God's faithfulness

00:27:20.279 --> 00:27:21.259
 in our lives

00:27:21.259 --> 00:27:21.799
 today?

00:27:23.119 --> 00:27:24.420
 Have you failed

00:27:24.420 --> 00:27:25.799
 to see God's faithfulness?

00:27:28.079 --> 00:27:29.639
 If you're investigating

00:27:29.639 --> 00:27:30.159
 Christianity

00:27:30.160 --> 00:27:30.860
 and you've come

00:27:30.860 --> 00:27:31.400
 here tonight,

00:27:32.540 --> 00:27:33.660
 how did you even

00:27:33.660 --> 00:27:34.460
 end up here?

00:27:36.040 --> 00:27:36.860
 What was it

00:27:36.860 --> 00:27:37.640
 that brought you here?

00:27:37.800 --> 00:27:38.220
 Did you think

00:27:38.220 --> 00:27:39.140
 it was pure coincidence?

00:27:40.180 --> 00:27:40.860
 Or do you think

00:27:40.860 --> 00:27:41.440
 something,

00:27:41.740 --> 00:27:42.279
 someone,

00:27:42.660 --> 00:27:43.340
 was coordinating

00:27:43.340 --> 00:27:44.519
 events to bring you

00:27:44.519 --> 00:27:45.120
 here so you would

00:27:45.120 --> 00:27:46.000
 hear about Jesus?

00:27:48.840 --> 00:27:49.660
 God doesn't need

00:27:49.660 --> 00:27:50.320
 to speak to you

00:27:50.320 --> 00:27:51.580
 audibly like he did

00:27:51.580 --> 00:27:52.279
 to Abraham

00:27:52.279 --> 00:27:53.660
 to show you

00:27:53.660 --> 00:27:54.340
 that he's at work.

00:27:55.500 --> 00:27:56.480
 God's orchestrating

00:27:56.480 --> 00:27:58.279
 everything that happens

00:27:58.279 --> 00:28:00.059
 at all times

00:28:00.059 --> 00:28:01.339
 in the whole world

00:28:01.339 --> 00:28:02.899
 and in your life.

00:28:04.839 --> 00:28:05.899
 One way we see

00:28:05.899 --> 00:28:07.000
 God at work

00:28:07.000 --> 00:28:08.319
 every day

00:28:08.319 --> 00:28:09.599
 is when we see

00:28:09.599 --> 00:28:10.920
 people who were

00:28:10.920 --> 00:28:11.899
 unbelievers

00:28:11.899 --> 00:28:13.039
 that are now

00:28:13.039 --> 00:28:13.779
 believers.

00:28:15.079 --> 00:28:15.839
 How he changed

00:28:15.839 --> 00:28:16.639
 people who

00:28:16.639 --> 00:28:17.619
 once loved

00:28:17.619 --> 00:28:18.019
 the things

00:28:18.019 --> 00:28:18.379
 that God

00:28:18.379 --> 00:28:19.379
 disapproves of

00:28:19.379 --> 00:28:21.099
 and now long

00:28:21.099 --> 00:28:22.019
 to listen to

00:28:22.019 --> 00:28:22.700
 and obey

00:28:22.700 --> 00:28:23.839
 the commands

00:28:23.839 --> 00:28:24.680
 that God gives.

00:28:24.680 --> 00:28:27.200
 And the church

00:28:27.200 --> 00:28:27.820
 itself

00:28:27.820 --> 00:28:29.920
 across the world

00:28:29.920 --> 00:28:31.279
 for all the

00:28:31.279 --> 00:28:31.880
 imperfections

00:28:31.880 --> 00:28:32.500
 of its people

00:28:32.500 --> 00:28:33.420
 is evidence

00:28:33.420 --> 00:28:34.580
 that God

00:28:34.580 --> 00:28:35.360
 keeps his promises.

00:28:36.880 --> 00:28:37.380
 The Bible

00:28:37.380 --> 00:28:38.080
 promises that

00:28:38.080 --> 00:28:38.580
 the church

00:28:38.580 --> 00:28:39.799
 is going to

00:28:39.799 --> 00:28:40.500
 exist until

00:28:40.500 --> 00:28:41.080
 Christ comes

00:28:41.080 --> 00:28:41.539
 back.

00:28:43.100 --> 00:28:43.460
 And from

00:28:43.460 --> 00:28:45.100
 12 disciples

00:28:45.100 --> 00:28:46.140
 2,000 years

00:28:46.140 --> 00:28:46.400
 ago

00:28:46.400 --> 00:28:47.840
 we've now got

00:28:47.840 --> 00:28:48.920
 2.26

00:28:48.920 --> 00:28:50.100
 billion people

00:28:50.100 --> 00:28:51.240
 who say

00:28:51.240 --> 00:28:51.740
 that they

00:28:51.740 --> 00:28:52.240
 follow the

00:28:52.240 --> 00:28:52.500
 Lord.

00:28:52.500 --> 00:28:54.880
 Our

00:28:54.880 --> 00:28:55.599
 promise-keeping

00:28:55.599 --> 00:28:56.099
 God

00:28:56.099 --> 00:28:57.500
 keeps keeping

00:28:57.500 --> 00:28:58.160
 his promises.

00:29:00.000 --> 00:29:00.720
 Finally

00:29:00.720 --> 00:29:01.220
 and briefly

00:29:01.220 --> 00:29:02.259
 the

00:29:02.259 --> 00:29:03.039
 incomparable

00:29:03.039 --> 00:29:03.779
 provision.

00:29:05.259 --> 00:29:06.240
 When God

00:29:06.240 --> 00:29:06.799
 stopped

00:29:06.799 --> 00:29:07.259
 Abraham

00:29:07.259 --> 00:29:08.319
 from sacrificing

00:29:08.319 --> 00:29:08.920
 Isaac

00:29:08.920 --> 00:29:10.160
 it wasn't

00:29:10.160 --> 00:29:11.039
 just an end

00:29:11.039 --> 00:29:11.500
 to the

00:29:11.500 --> 00:29:12.180
 sacrifice.

00:29:13.140 --> 00:29:13.539
 It didn't

00:29:13.539 --> 00:29:14.480
 just become

00:29:14.480 --> 00:29:14.940
 abandoned.

00:29:16.220 --> 00:29:16.460
 Abraham

00:29:16.460 --> 00:29:17.079
 looked up

00:29:17.079 --> 00:29:17.519
 and he saw

00:29:17.519 --> 00:29:18.720
 ram caught

00:29:18.720 --> 00:29:19.160
 in some

00:29:19.160 --> 00:29:19.440
 bushes

00:29:19.440 --> 00:29:21.819
 and Abraham

00:29:21.819 --> 00:29:22.659
 sacrificed

00:29:22.659 --> 00:29:23.439
 the ram

00:29:23.439 --> 00:29:24.399
 in place

00:29:24.399 --> 00:29:25.639
 of his

00:29:25.639 --> 00:29:25.980
 son.

00:29:26.659 --> 00:29:26.919
 God

00:29:26.919 --> 00:29:27.559
 substituted

00:29:27.559 --> 00:29:28.259
 one life

00:29:28.259 --> 00:29:29.399
 for another.

00:29:30.299 --> 00:29:30.759
 And this

00:29:30.759 --> 00:29:31.419
 transforms

00:29:31.419 --> 00:29:32.200
 this story

00:29:32.200 --> 00:29:33.980
 of a test

00:29:33.980 --> 00:29:35.019
 into a

00:29:35.019 --> 00:29:35.539
 revelation

00:29:35.539 --> 00:29:36.179
 of the

00:29:36.179 --> 00:29:36.599
 gospel.

00:29:38.039 --> 00:29:38.559
 The 18th

00:29:38.559 --> 00:29:38.859
 century

00:29:38.859 --> 00:29:39.259
 preacher

00:29:39.259 --> 00:29:39.899
 and theologian

00:29:39.899 --> 00:29:40.200
 Jonathan

00:29:40.200 --> 00:29:40.480
 Edwards

00:29:40.480 --> 00:29:40.839
 said,

00:29:41.639 --> 00:29:42.099
 this command

00:29:42.099 --> 00:29:42.379
 was a

00:29:42.379 --> 00:29:43.220
 great trial

00:29:43.220 --> 00:29:43.919
 of Abraham's

00:29:43.919 --> 00:29:44.379
 obedience

00:29:44.379 --> 00:29:45.319
 and faith

00:29:45.319 --> 00:29:46.019
 and also

00:29:46.019 --> 00:29:46.579
 a type

00:29:46.579 --> 00:29:46.980
 of what

00:29:46.980 --> 00:29:47.279
 God

00:29:47.279 --> 00:29:47.879
 the Father

00:29:47.879 --> 00:29:48.879
 was afterwards

00:29:48.879 --> 00:29:49.399
 to do

00:29:49.400 --> 00:29:50.259
 in his

00:29:50.259 --> 00:29:50.560
 son.

00:29:51.900 --> 00:29:52.259
 God

00:29:52.259 --> 00:29:52.640
 provided

00:29:52.640 --> 00:29:53.100
 a ram

00:29:53.100 --> 00:29:54.360
 as a

00:29:54.360 --> 00:29:54.720
 replacement

00:29:54.720 --> 00:29:55.940
 for Isaac.

00:29:57.500 --> 00:29:57.860
 But Abraham

00:29:57.860 --> 00:29:58.380
 told Isaac

00:29:58.380 --> 00:29:58.800
 in verse

00:29:58.800 --> 00:29:59.160
 8 that

00:29:59.160 --> 00:29:59.540
 God

00:29:59.540 --> 00:30:00.000
 will

00:30:00.000 --> 00:30:00.540
 provide

00:30:00.540 --> 00:30:01.240
 the

00:30:01.240 --> 00:30:01.580
 lamb.

00:30:02.720 --> 00:30:03.140
 Abraham

00:30:03.140 --> 00:30:04.320
 sacrificed

00:30:04.320 --> 00:30:05.040
 a ram

00:30:05.040 --> 00:30:06.440
 but a

00:30:06.440 --> 00:30:06.820
 lamb was

00:30:06.820 --> 00:30:07.140
 coming.

00:30:08.580 --> 00:30:09.160
 The first

00:30:09.160 --> 00:30:09.580
 readers of

00:30:09.580 --> 00:30:10.100
 this story,

00:30:10.860 --> 00:30:11.340
 the Israelites

00:30:11.340 --> 00:30:12.160
 who wandered

00:30:12.160 --> 00:30:13.620
 in the desert

00:30:13.620 --> 00:30:14.120
 with Moses,

00:30:14.740 --> 00:30:15.720
 they experienced

00:30:15.720 --> 00:30:16.880
 the saving

00:30:16.880 --> 00:30:20.440
 power through

00:30:20.440 --> 00:30:21.720
 a lamb.

00:30:22.040 --> 00:30:22.320
 When they

00:30:22.320 --> 00:30:22.520
 were in

00:30:22.520 --> 00:30:24.020
 Egypt and

00:30:24.020 --> 00:30:24.820
 they were

00:30:24.820 --> 00:30:25.360
 leaving,

00:30:25.960 --> 00:30:26.560
 they were

00:30:26.560 --> 00:30:28.520
 in slavery,

00:30:29.740 --> 00:30:30.760
 God sent

00:30:30.760 --> 00:30:31.280
 plagues on

00:30:31.280 --> 00:30:32.460
 Egypt and

00:30:32.460 --> 00:30:33.020
 he said

00:30:33.020 --> 00:30:33.920
 to the

00:30:33.920 --> 00:30:34.440
 Israelite

00:30:34.440 --> 00:30:34.860
 people,

00:30:35.780 --> 00:30:36.440
 kill a

00:30:36.440 --> 00:30:37.380
 lamb and

00:30:37.380 --> 00:30:37.780
 daub the

00:30:37.780 --> 00:30:39.160
 blood on

00:30:39.160 --> 00:30:39.600
 the frame

00:30:39.600 --> 00:30:39.860
 of your

00:30:39.860 --> 00:30:41.440
 door and

00:30:41.440 --> 00:30:41.620
 I will

00:30:41.620 --> 00:30:42.080
 pass over

00:30:42.080 --> 00:30:42.720
 your houses.

00:30:44.260 --> 00:30:45.120
 Those people

00:30:45.120 --> 00:30:46.240
 knew that

00:30:46.240 --> 00:30:46.640
 God,

00:30:47.200 --> 00:30:47.480
 through a

00:30:47.480 --> 00:30:47.759
 lamb,

00:30:47.940 --> 00:30:48.339
 saved the

00:30:48.339 --> 00:30:48.740
 life of

00:30:48.740 --> 00:30:48.900
 their

00:30:48.900 --> 00:30:49.519
 firstborn.

00:30:50.059 --> 00:30:50.299
 And in

00:30:50.299 --> 00:30:50.720
 subsequent

00:30:50.720 --> 00:30:51.420
 generations,

00:30:52.480 --> 00:30:52.779
 they would

00:30:52.779 --> 00:30:53.500
 bring lamb

00:30:53.500 --> 00:30:54.299
 to the

00:30:54.299 --> 00:30:54.799
 temple,

00:30:55.019 --> 00:30:55.579
 not far,

00:30:56.019 --> 00:30:56.680
 the temple

00:30:56.680 --> 00:30:57.099
 was built

00:30:57.099 --> 00:30:57.700
 not far

00:30:57.700 --> 00:30:58.960
 from where

00:30:58.960 --> 00:30:59.259
 this whole

00:30:59.259 --> 00:30:59.759
 incident took

00:30:59.759 --> 00:31:00.200
 place.

00:31:02.039 --> 00:31:02.400
 And those

00:31:02.400 --> 00:31:02.900
 lambs were

00:31:02.900 --> 00:31:03.319
 killed as

00:31:03.319 --> 00:31:03.880
 payment for

00:31:03.880 --> 00:31:04.319
 the sins

00:31:04.319 --> 00:31:05.079
 of the

00:31:05.079 --> 00:31:05.400
 people.

00:31:06.400 --> 00:31:06.779
 But all

00:31:06.779 --> 00:31:06.980
 those

00:31:06.980 --> 00:31:07.640
 sacrifices,

00:31:08.440 --> 00:31:08.839
 all those

00:31:08.839 --> 00:31:09.440
 lambs,

00:31:10.140 --> 00:31:10.599
 were mere

00:31:10.599 --> 00:31:11.299
 pictures of

00:31:11.299 --> 00:31:11.740
 the one who

00:31:11.740 --> 00:31:12.039
 was going to

00:31:12.039 --> 00:31:12.319
 be the

00:31:12.319 --> 00:31:12.740
 ultimate

00:31:12.740 --> 00:31:13.660
 lamb.

00:31:13.660 --> 00:31:15.000
 Jesus,

00:31:15.960 --> 00:31:16.519
 God's

00:31:16.519 --> 00:31:17.040
 only

00:31:17.040 --> 00:31:18.019
 unique

00:31:18.019 --> 00:31:18.680
 son,

00:31:20.440 --> 00:31:20.820
 who like

00:31:20.820 --> 00:31:21.320
 Isaac,

00:31:22.019 --> 00:31:22.660
 himself

00:31:22.660 --> 00:31:23.660
 carried the

00:31:23.660 --> 00:31:24.900
 wood up

00:31:24.900 --> 00:31:25.320
 the hill

00:31:25.320 --> 00:31:26.259
 where he

00:31:26.259 --> 00:31:26.540
 was going

00:31:26.540 --> 00:31:27.160
 to be

00:31:27.160 --> 00:31:27.980
 sacrificed.

00:31:28.860 --> 00:31:29.360
 Who like

00:31:29.360 --> 00:31:29.740
 Isaac,

00:31:29.740 --> 00:31:30.460
 went willingly

00:31:30.460 --> 00:31:31.240
 to the

00:31:31.240 --> 00:31:32.340
 altar to

00:31:32.340 --> 00:31:32.640
 give his

00:31:32.640 --> 00:31:33.019
 life.

00:31:34.700 --> 00:31:35.400
 But unlike

00:31:35.400 --> 00:31:36.200
 Isaac on

00:31:36.200 --> 00:31:36.380
 Mount

00:31:36.380 --> 00:31:36.779
 Moriah,

00:31:37.180 --> 00:31:37.800
 there was

00:31:37.800 --> 00:31:38.779
 no angelic

00:31:38.779 --> 00:31:39.640
 voice calling

00:31:39.640 --> 00:31:40.940
 halt on

00:31:40.940 --> 00:31:41.180
 Mount

00:31:41.180 --> 00:31:41.680
 Calvary.

00:31:43.400 --> 00:31:44.279
 Jesus died

00:31:44.279 --> 00:31:45.539
 for our

00:31:45.539 --> 00:31:45.820
 sin.

00:31:46.019 --> 00:31:46.340
 He was

00:31:46.340 --> 00:31:46.920
 the substitute

00:31:46.920 --> 00:31:47.820
 for us.

00:31:48.039 --> 00:31:48.340
 There could

00:31:48.340 --> 00:31:48.740
 be no

00:31:48.740 --> 00:31:49.380
 substitute for

00:31:49.380 --> 00:31:49.900
 the ultimate

00:31:49.900 --> 00:31:50.440
 substitute.

00:31:52.039 --> 00:31:52.360
 Jesus,

00:31:52.500 --> 00:31:52.980
 the one that

00:31:52.980 --> 00:31:53.279
 John the

00:31:53.279 --> 00:31:54.039
 Baptist called

00:31:54.039 --> 00:31:54.740
 the Lamb

00:31:54.740 --> 00:31:55.140
 of God

00:31:55.140 --> 00:31:55.539
 who takes

00:31:55.539 --> 00:31:55.900
 away the

00:31:55.900 --> 00:31:56.220
 sin of

00:31:56.220 --> 00:31:56.740
 the world,

00:31:57.560 --> 00:31:58.160
 died on

00:31:58.160 --> 00:31:58.720
 that cross.

00:32:01.320 --> 00:32:01.820
 And when

00:32:01.820 --> 00:32:02.360
 he died,

00:32:02.799 --> 00:32:03.200
 even his

00:32:03.200 --> 00:32:04.080
 best friends

00:32:04.080 --> 00:32:05.000
 were crestfallen.

00:32:07.039 --> 00:32:07.960
 The dreams

00:32:07.960 --> 00:32:08.600
 that they had

00:32:08.600 --> 00:32:09.160
 that this was

00:32:09.160 --> 00:32:09.660
 the promised

00:32:09.660 --> 00:32:10.160
 Messiah,

00:32:10.160 --> 00:32:11.180
 the long

00:32:11.180 --> 00:32:12.040
 prophesied

00:32:12.040 --> 00:32:12.740
 Savior,

00:32:12.920 --> 00:32:13.220
 had been

00:32:13.220 --> 00:32:13.779
 dashed in

00:32:13.779 --> 00:32:14.060
 the most

00:32:14.060 --> 00:32:14.700
 terrible way.

00:32:16.720 --> 00:32:17.180
 And while the

00:32:17.180 --> 00:32:17.980
 disciples didn't

00:32:17.980 --> 00:32:18.580
 get it yet,

00:32:19.320 --> 00:32:19.759
 generations

00:32:19.759 --> 00:32:20.360
 before,

00:32:21.300 --> 00:32:21.880
 Abraham knew

00:32:21.880 --> 00:32:22.340
 that death

00:32:22.340 --> 00:32:22.779
 wasn't the

00:32:22.779 --> 00:32:23.080
 end.

00:32:25.000 --> 00:32:25.279
 He had

00:32:25.279 --> 00:32:26.500
 faith that

00:32:26.500 --> 00:32:27.360
 death had

00:32:27.360 --> 00:32:27.840
 no power

00:32:27.840 --> 00:32:28.360
 to stop

00:32:28.360 --> 00:32:28.720
 God.

00:32:31.180 --> 00:32:31.779
 And he

00:32:31.779 --> 00:32:32.279
 was right.

00:32:32.700 --> 00:32:33.080
 On the

00:32:33.080 --> 00:32:33.540
 third day,

00:32:33.640 --> 00:32:34.080
 Jesus rose

00:32:34.080 --> 00:32:34.440
 again,

00:32:35.320 --> 00:32:35.759
 showing that

00:32:35.759 --> 00:32:36.940
 God provided

00:32:36.940 --> 00:32:39.300
 his son as

00:32:39.299 --> 00:32:39.859
 a true

00:32:39.859 --> 00:32:40.759
 and a

00:32:40.759 --> 00:32:41.079
 complete

00:32:41.079 --> 00:32:41.559
 atonement

00:32:41.559 --> 00:32:42.000
 for our

00:32:42.000 --> 00:32:42.220
 sin.

00:32:43.759 --> 00:32:44.460
 He took

00:32:44.460 --> 00:32:44.839
 on our

00:32:44.839 --> 00:32:45.099
 sin.

00:32:46.000 --> 00:32:46.359
 We,

00:32:46.659 --> 00:32:47.299
 through faith,

00:32:48.440 --> 00:32:48.980
 put on

00:32:48.980 --> 00:32:49.220
 his

00:32:49.220 --> 00:32:49.720
 righteousness.

00:32:52.419 --> 00:32:53.279
 The lesson

00:32:53.279 --> 00:32:54.259
 of the trial

00:32:54.259 --> 00:32:54.659
 of Abraham

00:32:54.659 --> 00:32:55.200
 is not,

00:32:55.879 --> 00:32:56.700
 like Abraham,

00:32:57.059 --> 00:32:57.619
 you can do

00:32:57.619 --> 00:32:58.119
 anything you

00:32:58.119 --> 00:32:58.419
 put your

00:32:58.419 --> 00:32:58.899
 mind to.

00:33:00.279 --> 00:33:01.000
 It's not,

00:33:01.200 --> 00:33:01.859
 no matter how

00:33:01.859 --> 00:33:02.599
 bad things you

00:33:02.599 --> 00:33:02.919
 get,

00:33:03.659 --> 00:33:04.159
 you can

00:33:04.159 --> 00:33:04.480
 overcome.

00:33:05.819 --> 00:33:06.259
 It's not,

00:33:06.379 --> 00:33:06.700
 climb that

00:33:06.700 --> 00:33:06.980
 mountain,

00:33:07.119 --> 00:33:07.460
 claim that

00:33:07.460 --> 00:33:07.839
 reward.

00:33:07.839 --> 00:33:09.879
 The real

00:33:09.879 --> 00:33:10.639
 lesson is

00:33:10.639 --> 00:33:11.599
 Jehovah

00:33:11.599 --> 00:33:12.159
 Jireh,

00:33:12.740 --> 00:33:13.539
 the Lord

00:33:13.539 --> 00:33:14.579
 will provide.

00:33:16.519 --> 00:33:17.019
 God the

00:33:17.019 --> 00:33:17.339
 Father

00:33:17.339 --> 00:33:18.779
 provided

00:33:18.779 --> 00:33:19.980
 dearly,

00:33:20.099 --> 00:33:20.879
 expensively,

00:33:20.879 --> 00:33:21.259
 for our

00:33:21.259 --> 00:33:21.599
 forgiveness

00:33:21.599 --> 00:33:23.959
 by bringing

00:33:23.959 --> 00:33:25.659
 the metaphorical

00:33:25.659 --> 00:33:27.359
 knife across

00:33:27.359 --> 00:33:27.899
 the throat

00:33:27.899 --> 00:33:28.339
 of his

00:33:28.339 --> 00:33:28.919
 pure,

00:33:29.639 --> 00:33:30.319
 innocent,

00:33:31.059 --> 00:33:31.919
 only begotten

00:33:31.919 --> 00:33:32.279
 son.

00:33:33.919 --> 00:33:34.720
 Paul writes

00:33:34.720 --> 00:33:35.199
 in Romans

00:33:35.199 --> 00:33:35.740
 8,

00:33:35.740 --> 00:33:48.579
 God

00:33:48.579 --> 00:33:48.900
 didn't

00:33:48.900 --> 00:33:49.259
 spare

00:33:49.259 --> 00:33:49.839
 his

00:33:49.839 --> 00:33:50.059
 only

00:33:50.059 --> 00:33:50.400
 son

00:33:50.400 --> 00:33:51.779
 to

00:33:51.779 --> 00:33:52.160
 fulfill

00:33:52.160 --> 00:33:52.359
 the

00:33:52.359 --> 00:33:52.779
 promises

00:33:52.779 --> 00:33:53.200
 that he

00:33:53.200 --> 00:33:53.559
 made to

00:33:53.559 --> 00:33:53.940
 Abraham

00:33:53.940 --> 00:33:54.380
 that through

00:33:54.380 --> 00:33:54.620
 his

00:33:54.620 --> 00:33:54.880
 seed

00:33:54.880 --> 00:33:55.759
 the whole

00:33:55.759 --> 00:33:56.319
 world

00:33:56.319 --> 00:33:57.000
 would be

00:33:57.000 --> 00:33:57.460
 blessed.

00:33:57.460 --> 00:33:58.460
 God's

00:33:58.460 --> 00:33:59.460
 love

00:33:59.460 --> 00:33:59.880
 what could

00:33:59.880 --> 00:33:59.980
 you

00:33:59.980 --> 00:34:00.480
 possibly

00:34:00.480 --> 00:34:01.019
 love

00:34:01.019 --> 00:34:02.299
 that you

00:34:02.299 --> 00:34:04.160
 let stop

00:34:04.160 --> 00:34:04.519
 you

00:34:04.519 --> 00:34:06.220
 coming

00:34:06.220 --> 00:34:07.360
 wholly

00:34:07.360 --> 00:34:08.300
 and

00:34:08.300 --> 00:34:08.740
 completely

00:34:08.740 --> 00:34:10.260
 to this

00:34:10.260 --> 00:34:10.559
 God?

00:34:11.860 --> 00:34:12.539
 Amen.

00:34:13.360 --> 00:34:14.260
 Let's pray.

00:34:17.159 --> 00:34:18.000
 Lord God,

00:34:18.059 --> 00:34:18.659
 we thank you

00:34:18.659 --> 00:34:19.019
 for your

00:34:19.019 --> 00:34:19.599
 holy word.

00:34:20.280 --> 00:34:20.840
 We thank you

00:34:20.840 --> 00:34:21.119
 for the

00:34:21.119 --> 00:34:21.480
 promises

00:34:21.480 --> 00:34:21.860
 that it

00:34:21.860 --> 00:34:22.300
 contains.

00:34:22.300 --> 00:34:24.220
 we thank

00:34:24.220 --> 00:34:24.560
 you that

00:34:24.560 --> 00:34:24.800
 you do

00:34:24.800 --> 00:34:25.240
 not call

00:34:25.240 --> 00:34:25.580
 us to

00:34:25.580 --> 00:34:26.080
 a blind

00:34:26.080 --> 00:34:26.560
 faith,

00:34:27.500 --> 00:34:29.880
 but to

00:34:29.880 --> 00:34:30.320
 have faith

00:34:30.320 --> 00:34:30.580
 in the

00:34:30.580 --> 00:34:32.019
 things that

00:34:32.019 --> 00:34:32.340
 we have

00:34:32.340 --> 00:34:32.800
 faithfully

00:34:32.800 --> 00:34:33.220
 recorded

00:34:33.220 --> 00:34:34.260
 for us

00:34:34.260 --> 00:34:34.500
 in the

00:34:34.500 --> 00:34:34.800
 Bible,

00:34:36.640 --> 00:34:37.180
 that our

00:34:37.180 --> 00:34:37.519
 God did

00:34:37.519 --> 00:34:37.980
 not spare

00:34:37.980 --> 00:34:38.380
 his only

00:34:38.380 --> 00:34:38.700
 son,

00:34:39.220 --> 00:34:39.700
 but gave

00:34:39.700 --> 00:34:39.980
 him up

00:34:39.980 --> 00:34:40.640
 for us.

00:34:42.019 --> 00:34:42.740
 Help us

00:34:42.740 --> 00:34:43.400
 put to

00:34:43.400 --> 00:34:43.780
 death in

00:34:43.780 --> 00:34:44.080
 our own

00:34:44.080 --> 00:34:45.380
 lives any

00:34:45.380 --> 00:34:46.500
 hard-heartedness

00:34:46.500 --> 00:34:48.180
 or habits

00:34:48.180 --> 00:34:48.500
 that are

00:34:48.500 --> 00:34:49.100
 keeping us

00:34:49.100 --> 00:34:49.760
 from putting

00:34:49.760 --> 00:34:50.460
 all our

00:34:50.460 --> 00:34:51.840
 faith in

00:34:51.840 --> 00:34:52.020
 your

00:34:52.020 --> 00:34:52.380
 promises.

00:34:53.380 --> 00:34:53.960
 We pray

00:34:53.960 --> 00:34:54.260
 in Jesus'

00:34:54.440 --> 00:34:54.620
 name.

00:34:55.620 --> 00:34:55.940
 Amen.