WEBVTT

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 A series here out of John 15.

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 You know, it's a little different to be sitting in the pew for a few weeks.

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! But you know, it's one of those things that God gives you time to thank and to process with some things.

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 You know, because really the question is, is that oftentimes people begin to think they are what they do.

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 But you know what? We are not what we do.

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 We are who we are in Christ.

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 Because when we understand that difference, because you know, oftentimes today you find that people have problems of dealing with life

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 because they don't know the reason for life.

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 What's attached to it? You know, what's your purpose?

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 You know, people are seeking much in life of purpose and direction.

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 They're trying to find things to answer the questions of life, of who they are.

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 You know, why are you here?

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 You know, these are not questions that just require a generic answer.

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 They're questions that need to be truly thought through and considered of where and what it means.

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 And what God has given to us because they drive the very substance of your life.

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 Now I want you, I understand that, you know, I've never asked myself those questions.

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 You might not have used those words, but you've asked yourself those questions.

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 Might be in a little different form or thought process, but it's that idea of who am I and why am I here that makes a difference.

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 You know, every decision we make each day is guided by the answer that is settled in our mind on those questions.

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 We're driven by those things.

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 It becomes a lens through which we see life.

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 A lens in which things are brought in what we think is clarity to us.

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 You know, when we find answers, this world gives a lot of answers.

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 The problem is a lot of their answers might bring what people think is joy and fulfillment, but in the end is emptiness.

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 They miss the very reality of who and why they were created in the first place.

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 Because a wrong answer here will ultimately lead to frustration and despair.

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 You know, when you realize the importance of what Christ has done for us, but also the importance of who he is.

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 And this morning we're going to start into a series talking about the vine.

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 And we're going to look at who the vine is because we can find many things to occupy our time and our energy.

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 When we understand at the end of life we're left with the same doubts and the same questions.

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 We lay hold of something useful, something genuinely beneficial, only to discover that it will not do anything that is needed.

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 You know, I was thinking about that, you know, because a lot of times, especially for guys, you get a tool that guys like.

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 You know, they'll find their favorite tool.

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 You know?

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 And the problem is, is that they get attached to a tool and then suddenly they try to use it for everything.

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 You know, an adjustable wrench, a monkey wrench is a great tool.

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 But you know, when you try to use it on a round object, it's very useless.

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 That's usually when it turns into a hammer.

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 But you know what?

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 The harder you try to make it fit, all it does is make life more frustrating.

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 You know, I want you to understand as we begin looking at this, because the same is true for you and me.

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 Because we can look for things that give us a temporary answer, but under the weight of life it slips.

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 It does not meet what's needed.

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 The weight of life, the frustration and the failure, the objects of life, the sorrow, the guilt, the death, the ideas of eternity.

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 See, we struggle to get a grip on it.

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 And that's the reason Jesus here in John 15 is giving some encouragement and some direction to his disciples to say,

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 Guys, this is where you need to focus.

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 This is what's going to answer those questions.

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 This is what's going to give life purpose and meaning and direction, even in the midst of the trials and the struggles and the things that you don't understand.

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 Because I want you to see here this morning as we get ready to get into John 15,

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 Jesus didn't just give them a pat answer.

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 He didn't just give them an answer to a question.

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 He gave them a who that we need to abide in.

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 Because Jesus is the one the Father planted and tends and that we need to be attached to.

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 They've been given an answer.

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 They only need stay connected to it.

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 As we look here this morning, I want you to think on this thought.

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 That where a branch stays, a branch bears.

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 Where a branch stays, a branch bears.

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 That's going to be a thought process for us as we walk through the next few weeks, Lord willing.

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 And I want you to think and contemplate on that because John 15 is at a very difficult moment in time.

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 You know, sometimes we read John 13 and John 14, you know.

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 Oh, God's prepared for me.

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 He's coming again.

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 He's prepared a place for me.

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 That's great news.

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 I mean, that's exciting.

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 I'm glad.

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 But then John 15 kind of makes a transition.

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 Because he gets their attention.

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 You know, the supper is over and Judas has gone out.

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 And Jesus says at the end of chapter 14, arise, let us go hence.

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 So in other words, Jesus has the 11 and he's walking and they're going to the garden.

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 And we all know what's going to happen in the garden.

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 Judas is going to bring the men and they're going to arrest Jesus and they're going to take him and crucify him.

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 You know, Jesus knew exactly what was going to happen.

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 He knew exactly the struggle these men were going to face.

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 Because everything they had invested in was going to get turned upside down in their mind.

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 You know, sometimes when we get caught up and get our eyes off the right object, on the right person,

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 life gets upside down and doesn't make sense.

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 Have you ever thought about how the 11 disciples' life went upside down?

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 They had invested three and a half years of their life.

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 You are the one.

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 They were confident that Jesus was the one that they were looking for.

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 That had been prophesied, that they had been told from a youth,

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 this is the one.

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 And he's soon to go to a cross and die.

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 Their world went upside down.

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 As we look at John 15, I want you to pay attention closely.

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 Because what Jesus is doing is preparing his disciples for when life goes upside down.

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 You know what he's doing?

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 He's also recording for us what we need to do when life goes upside down.

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 When life goes what seems out of control to us, that God is still there.

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 He needs to keep our eyes focused on the right one.

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 Because I want you to understand that as he's walking towards the Mount of Olives,

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 he points to the vine.

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 He's not lecturing them.

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 He's giving them what they need to be steady as they watch what's going to unfold.

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 To understand the picture of that.

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 So if you found John 15 this morning, let's go ahead and stand for a moment here

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 in honor of the reading of the Word of God.

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 And I want you to look here and think here this morning.

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 Notice here in verse 1 of John 15, it says this,

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 Let's pray.

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 Heavenly Fathers, we come before you this morning.

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 Lord, we just thank you for who you are.

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 Lord, that no matter what, we can hold to you.

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 Lord, matter of fact, it's our responsibility to hold to you.

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 Lord, to grab a hold of you even though you have us.

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 Lord, at the moment of salvation, we are in you.

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 But Lord, oftentimes, we ignore the reality of the power that is within you.

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 That you give to us.

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 That you channel to us.

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 That you guide us and you direct us.

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 Lord, I pray that you save your hand upon each one here this morning.

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 Lord, you know each heart.

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 You know each life.

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 You know the struggles, the trials.

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 But Lord, help us to understand the importance of abiding in you.

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 The true vine.

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 And the vine that is pruned and cleaned by the husband and the father.

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 And Lord, we just love you and thank you in Jesus' name.

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 Amen.

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 May be seated.

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 You know, as we see here, Jesus reminds them that no matter what, they need to stay connected

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 to the vine.

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 Connection to the vine is important.

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 You know, the vine allows the husband to prune and to clean our lives that we might be fruitful.

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 Because Jesus here is not telling them, hey, just stay connected.

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 You'll grab a hold for life.

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 He says, no, when you grab a hold, when you understand that in the vine is where you're fruitful.

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 And we're going to look in a few weeks because Jesus here isn't just talking about winning souls.

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 He's talking also about Galatians 5 where you have the fruit of the spirit in your life.

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 If the fruit of the spirit is missing, you know what?

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 There's a connection problem.

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 There's a problem with connection.

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 And we're going to look here this morning.

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 Notice first here, Jesus tells them the true vine and the husband.

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 He gives this picture that they understand.

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 A clear picture.

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 Because there's only one way.

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 As he looks here, notice what he says.

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 Because I am the true vine.

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 The vine is a person, not a program.

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 You know, he tells them, I am the great I am.

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 Jesus has claimed and declared himself to be equal with God.

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 To be God.

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 He says, I am the vine and the father is the husbandman.

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 Now, I want you to understand what's taking place here.

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 Because we need to clarify something.

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 Because who's he speaking to here?

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 Context in the scripture is important.

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 Because you can never abide in the vine of Jesus Christ

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 if there's never been a moment in your life

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 when you understood you're a sinner

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 and called upon him to be a savior.

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 That his saving power is effectual in your life.

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 The Bible says that you're placed in Christ.

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 You are in Christ at the moment of salvation.

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 You're from one family and born again into another family.

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 There's a distinction of where you're placed.

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 And there's only one way and that's through Jesus Christ.

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 But we need to stay connected to the vine.

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 Now, I want you to understand, he's not talking to his disciples

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 about losing their place with him.

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 He's talking here directly.

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 This whole passage has to do with fruitfulness.

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 It has to do with dealing with life.

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 Because we have one of two ways to go through life.

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 You can go through life miserable.

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 You know, we walk around in a world, there's a lot of miserable people.

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 Discouraged, despaired.

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 And when life happens, we need to abide in the vine.

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 Hang on to him.

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 You know, it's not in who you are, but it's who you're in.

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 Because he is the one that matters.

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 To have life fulfilled, we must be in the vine.

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 But notice what Jesus says.

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 He makes a statement, a very bold statement.

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 He says, I am the true vine.

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 The vine is a person, not a program.

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 It's the great I am.

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 I want you to understand that Jesus is not just something that you participate in.

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 Jesus is the vine.

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 He is the one, the giver of life.

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 The Bible says that in him you have eternal life.

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 You're here because he gave life.

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 Life is essential to understand.

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 And Jesus tells and declares unto them this reality.

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 He says, I am the true vine.

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 I am the one.

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 You know, John 8, he says this.

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 Verily, verily, I say unto you, before Abraham was, I am.

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 This before this in John 14, he says, I am the way, the truth, and the life.

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 And no man cometh unto the Father but by me.

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 And now he says, I am the true vine.

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 I want you to know and understand something because if you're not in the vine of Jesus Christ,

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 you might be planted someplace else.

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 Because the reality is, is people will put themselves someplace.

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 They'll be attached to a wrong vine.

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 If there's a true vine, you know what it tells me?

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 There's a false vine.

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 The world offers a lot of things to get attached to.

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 That hold our attention, hold our focus.

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 Grab a hold of us.

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 When we see these things, that this branch is important because it is from the vine that our life brings forth.

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 It's a life.

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 It's a standing.

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 It's a vine is what brings forth sap and it's fruitful.

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 But you know what?

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 When you trim a vine and that branch is trimmed off, you know what?

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 It cannot produce fruit.

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 Now, I want you to understand this morning that what he's talking about here, he's talking to his disciples.

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 He's not telling them.

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 We'll talk about this in a few weeks.

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 But I want you to understand that when he's talking about cutting off from the vine, it isn't about losing your relationship with him, but losing your fruitfulness with him.

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 Because I believe there's a lot of Christians who aren't very fruitful.

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 The fruit that God wants to produce in your life is absent.

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 That fruit is what brings us through.

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 You know, 1 Corinthians 1 verse 30 says this.

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 It says, but of him are ye in Christ Jesus, of whom God has made unto us wisdom and righteousness and sanctification and redemption.

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 You know, those are the things that we require because Christ is not one help amongst many.

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 He is the life of the branch.

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 You know, people look today for a lot of answers.

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 You know, it's amazing how many people look all sorts of places for answers.

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 You know, it used to be you go down to the self-help section of the bookstore.

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 Nowadays, people turn to YouTube and podcasts and, you know, some guru that specializes in something gives you a good speech.

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 And people guide their life from it and they miss the very thing.

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 This is not going to be.

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 It's a false branch.

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 Because I want to tell you something.

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 You know, a branch can look fruitful or look full.

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 It can be full of leaves and have no fruit.

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 A branch can look good and be empty.

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 What it looks like on the outside doesn't mean what it's producing.

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 Because when we understand that Jesus is contrasting this, because when Jesus says, I am the true vine,

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 I want you to understand in the disciples' mind, they already had a vine imagery in their mind.

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 You know, the Old Testament tells us this.

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 Jeremiah chapter 2 talks about Israel this way.

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 He says,

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 Yet have I planted thee a noble vine, holy or right seed?

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 How then art thou turned into a degenerate plant of a strange vine unto me?

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 You know, Israel was a picture of a vine in the Old Testament.

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 And they needed to be in what God wanted them to be.

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 And you know, Psalm 80 tells us this.

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 Thou hast brought a vine out of Egypt.

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 Thou hast cast out the heathen and planted it.

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 Thou preparest room before it and discaused it to take deep root.

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 And it filled the land.

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 And down in verse 12 it says,

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 Why hast thou broken down her hedges?

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 That all they that pass by the way do pluck her.

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 Verse 14 goes,

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 Return, we beseech thee, O God of hosts.

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 Look down from heaven and behold and visit this vine.

00:17:43.620 --> 00:17:46.380
 And the vineyard which thy right hand hath planted.

00:17:46.680 --> 00:17:49.480
 And the branch that thou made is strong for thyself.

00:17:49.720 --> 00:17:51.279
 It is burned with fire.

00:17:51.360 --> 00:17:52.120
 It is cut down.

00:17:52.119 --> 00:17:54.959
 They perish at the rebuke of thy countenance.

00:17:55.759 --> 00:18:03.239
 So I want you to understand what Jesus is giving to them is a fulfillment and a picture of even the Old Testament prophecy here.

00:18:05.199 --> 00:18:07.139
 This isn't new information.

00:18:07.459 --> 00:18:09.359
 It's fulfilled information.

00:18:10.459 --> 00:18:12.239
 Because Jesus says,

00:18:12.879 --> 00:18:16.179
 The vine, the true vine, is not the ritual.

00:18:17.799 --> 00:18:19.419
 It's not the process.

00:18:19.420 --> 00:18:23.320
 It's the faith in being in him.

00:18:24.600 --> 00:18:26.200
 He is the vine.

00:18:27.080 --> 00:18:28.420
 Always has been.

00:18:28.500 --> 00:18:31.440
 And he's the one that we need to stick close to.

00:18:31.900 --> 00:18:35.039
 Because Christ is the true vine who doesn't fail.

00:18:35.380 --> 00:18:36.680
 But I want you to notice something here.

00:18:36.700 --> 00:18:38.400
 Because this is a lot of times where people struggle.

00:18:40.420 --> 00:18:42.100
 This is the point of struggle.

00:18:42.220 --> 00:18:44.140
 Because when you get saved, it says,

00:18:44.259 --> 00:18:46.140
 I'm easy to hang on to Jesus.

00:18:46.740 --> 00:18:49.300
 But notice the next phrase in that verse 1.

00:18:49.420 --> 00:18:52.320
 It says,

00:18:52.519 --> 00:18:54.320
 And my father is the husbandman.

00:18:54.600 --> 00:18:56.279
 Now you might have read that many times.

00:18:56.640 --> 00:19:00.440
 I've spent the last five, six weeks thinking on this.

00:19:00.800 --> 00:19:01.220
 You know what?

00:19:01.240 --> 00:19:03.240
 The husbandman is really the problem we have.

00:19:03.640 --> 00:19:04.820
 I know you're getting a strange look.

00:19:05.380 --> 00:19:11.259
 The husbandman is the rub because the husband is the one that guides and directs the care of the vine.

00:19:11.259 --> 00:19:14.480
 You know what the husbandman's job is?

00:19:14.480 --> 00:19:20.579
 Is to do what's needed through the vine and the branches to make the plant fruitful.

00:19:20.579 --> 00:19:22.679
 We like Jesus.

00:19:22.679 --> 00:19:24.559
 We just don't like the husbandman.

00:19:24.879 --> 00:19:27.419
 And Jesus is telling his disciples, he says,

00:19:27.500 --> 00:19:30.639
 Hey, the father is going to prune you.

00:19:30.839 --> 00:19:33.699
 He's going to clean you up to make you fruitful.

00:19:33.700 --> 00:19:36.259
 You know what the problem is?

00:19:36.299 --> 00:19:37.180
 We like Jesus.

00:19:37.319 --> 00:19:38.080
 We like redemption.

00:19:38.279 --> 00:19:39.920
 But the cleanup process is rough.

00:19:40.279 --> 00:19:42.799
 The cleanup process is what makes us uncomfortable.

00:19:43.240 --> 00:19:45.019
 Because you know what the problem is with that?

00:19:45.100 --> 00:19:51.680
 We have to be obedient and willing to be pruned.

00:19:52.100 --> 00:19:53.759
 Because take a look here at verse 2.

00:19:53.759 --> 00:19:59.480
 Every branch in me that beareth not fruit, he taketh away.

00:19:59.900 --> 00:20:00.319
 Wow.

00:20:00.519 --> 00:20:01.579
 Think about it for a moment.

00:20:02.140 --> 00:20:03.700
 Look over to Luke chapter 13.

00:20:04.099 --> 00:20:05.359
 Luke chapter 13.

00:20:06.879 --> 00:20:08.359
 Look down in verse 7.

00:20:08.879 --> 00:20:10.579
 Jesus is giving a parable here.

00:20:10.680 --> 00:20:11.539
 Notice what he says.

00:20:11.619 --> 00:20:13.900
 Then said he unto the dresser of the vineyard.

00:20:14.420 --> 00:20:15.960
 Who's the dresser of the vineyard?

00:20:17.519 --> 00:20:18.539
 The husbandman.

00:20:18.539 --> 00:20:24.279
 Behold, these three years I come seeking fruit of this fig tree.

00:20:24.960 --> 00:20:26.079
 And find none.

00:20:26.200 --> 00:20:26.920
 Cut it down.

00:20:27.019 --> 00:20:28.619
 Thy cumberth it to the ground.

00:20:29.079 --> 00:20:30.700
 And he answered and said unto him,

00:20:30.759 --> 00:20:32.920
 Lord, let it alone this year also.

00:20:33.079 --> 00:20:35.559
 Till I shall dig about it and dung it.

00:20:35.759 --> 00:20:38.000
 And if it bear fruit well, and if not,

00:20:38.039 --> 00:20:39.940
 then after that thou shalt cut it down.

00:20:40.240 --> 00:20:40.720
 You know what?

00:20:40.799 --> 00:20:43.000
 The problem wasn't the fluffy leaves.

00:20:43.460 --> 00:20:45.200
 The problem was there was no fruit.

00:20:45.740 --> 00:20:47.039
 You know, when you plant something,

00:20:47.039 --> 00:20:50.940
 I don't care how leafy it gets.

00:20:51.480 --> 00:20:55.099
 You know, we attempt at planting some tomatoes every year.

00:20:55.440 --> 00:20:56.240
 But you know what?

00:20:56.299 --> 00:20:59.519
 You never get excited about a bunch of leaves on a tomato plant.

00:21:00.920 --> 00:21:02.059
 It can be as fluffy.

00:21:02.139 --> 00:21:03.139
 I mean, we got some this year.

00:21:03.200 --> 00:21:05.259
 I mean, it's probably standing this tall out of the bed.

00:21:05.759 --> 00:21:06.720
 It's all well and good.

00:21:06.779 --> 00:21:07.519
 But you know what?

00:21:08.059 --> 00:21:10.019
 If it didn't produce tomatoes, it's what?

00:21:12.139 --> 00:21:12.539
 Worthless.

00:21:14.500 --> 00:21:16.839
 You know, this summer we had some dry spells.

00:21:17.039 --> 00:21:20.420
 You know, you try to get out there and water it,

00:21:20.480 --> 00:21:21.680
 but it's kind of tough sometimes.

00:21:21.799 --> 00:21:22.279
 But you know what?

00:21:22.859 --> 00:21:24.680
 The plant still produced fruit.

00:21:24.779 --> 00:21:25.299
 You know what it did?

00:21:25.339 --> 00:21:26.339
 It got rid of the leaves.

00:21:27.119 --> 00:21:29.619
 You saw the leaves wilt to produce the fruit.

00:21:32.159 --> 00:21:33.700
 Sometimes our problem is,

00:21:33.740 --> 00:21:35.740
 is we're so hanging on to the leafies,

00:21:35.819 --> 00:21:36.940
 what everybody else thinks,

00:21:36.940 --> 00:21:39.480
 to think, Lord, I can't be pruned of this

00:21:39.480 --> 00:21:41.099
 because of what somebody else thinks.

00:21:41.099 --> 00:21:43.980
 And God says you need to let go of your pride

00:21:43.980 --> 00:21:45.859
 and the sin that holds you

00:21:45.859 --> 00:21:47.619
 that you might be made clean

00:21:47.619 --> 00:21:48.619
 and you might be fruitful.

00:21:49.279 --> 00:21:51.299
 You think about the cause of fruitfulness

00:21:51.299 --> 00:21:52.819
 or fruitlessness.

00:21:53.159 --> 00:21:55.000
 So the cause of fruitlessness

00:21:55.000 --> 00:21:57.559
 isn't the lack of leaves.

00:21:58.099 --> 00:21:59.719
 I think we have a lot of people in church

00:21:59.719 --> 00:22:01.439
 that have a good job of looking fluffy.

00:22:02.000 --> 00:22:03.279
 Know the right religious language.

00:22:03.439 --> 00:22:04.639
 They know the right things to say.

00:22:04.740 --> 00:22:06.699
 They know the right things to make everybody happy.

00:22:06.700 --> 00:22:08.880
 The problem is they're a bunch of leaves

00:22:08.880 --> 00:22:11.819
 with no fruit

00:22:11.819 --> 00:22:15.080
 because their lives are miserable because of sin.

00:22:17.400 --> 00:22:20.680
 The Bible tells us that there are sins that beset us,

00:22:21.160 --> 00:22:22.180
 grab a hold of us,

00:22:22.220 --> 00:22:23.799
 that cause us to be unfruitful.

00:22:24.420 --> 00:22:26.340
 I want you to understand when it comes to sin,

00:22:27.259 --> 00:22:29.120
 but there's another direct area,

00:22:29.220 --> 00:22:30.000
 and that's rebellion.

00:22:31.840 --> 00:22:33.819
 You know, we're all going to struggle with sin,

00:22:33.819 --> 00:22:37.960
 but rebellion, rebellion's another level.

00:22:39.779 --> 00:22:41.399
 You say, preacher, how's that another level?

00:22:41.599 --> 00:22:42.859
 Rebellious attitudes of sin.

00:22:42.960 --> 00:22:44.379
 Yes, it is, but it's a different level

00:22:44.379 --> 00:22:46.439
 because it says, I know what I'm doing

00:22:46.439 --> 00:22:47.899
 and I'm choosing to do it anyways.

00:22:48.599 --> 00:22:49.879
 Sin magnified.

00:22:50.819 --> 00:22:53.000
 Rebellion takes form in many ways.

00:22:53.859 --> 00:22:57.439
 Rebellion can take place with disobedience.

00:22:58.059 --> 00:22:59.200
 I think there's a lot of people

00:22:59.200 --> 00:23:02.460
 not willing to submit to the truth of God's word

00:23:02.460 --> 00:23:05.079
 because of their pride of what they think,

00:23:05.299 --> 00:23:07.519
 of how they have processed life to say,

00:23:07.840 --> 00:23:09.660
 I'm not willing to put myself

00:23:09.660 --> 00:23:11.519
 under the authority of the word of God

00:23:11.519 --> 00:23:12.660
 to do what I ought to do.

00:23:13.380 --> 00:23:14.539
 They don't do that

00:23:14.539 --> 00:23:16.319
 because it makes me feel uncomfortable.

00:23:17.140 --> 00:23:18.740
 This life isn't about how comfortable

00:23:18.740 --> 00:23:19.920
 and bushy we can look.

00:23:22.500 --> 00:23:24.000
 Because at the end of life,

00:23:24.140 --> 00:23:25.279
 fluff gets you no place.

00:23:26.000 --> 00:23:27.140
 He wants us to be fruitful.

00:23:29.100 --> 00:23:30.500
 You know, let me throw one more up there.

00:23:30.559 --> 00:23:31.720
 How about complacency?

00:23:31.720 --> 00:23:34.100
 We live in a generation of comfort.

00:23:34.799 --> 00:23:35.860
 We measure everything about

00:23:35.860 --> 00:23:38.019
 how comfortable am I going to be doing it.

00:23:38.779 --> 00:23:39.940
 It makes me uncomfortable.

00:23:40.180 --> 00:23:41.059
 I'm not going to do it.

00:23:41.740 --> 00:23:43.500
 But when you prune a plant,

00:23:43.880 --> 00:23:45.440
 I guarantee you the process

00:23:45.440 --> 00:23:46.839
 doesn't always look good.

00:23:47.660 --> 00:23:48.120
 You know what?

00:23:48.380 --> 00:23:50.279
 Ultimately, it produces the fruit

00:23:50.279 --> 00:23:51.779
 that it's designed to produce.

00:23:52.519 --> 00:23:54.059
 Notice what it tells us here

00:23:54.059 --> 00:23:56.620
 as we go on in this passage here.

00:23:56.619 --> 00:23:58.959
 It tells us it's very clearly

00:23:58.959 --> 00:24:00.399
 this reality

00:24:00.399 --> 00:24:05.019
 of understanding what's happening

00:24:05.019 --> 00:24:08.219
 because God takes away those things.

00:24:08.359 --> 00:24:09.759
 Notice what he tells us here

00:24:09.759 --> 00:24:10.899
 in the passage.

00:24:11.099 --> 00:24:11.179
 It says,

00:24:11.399 --> 00:24:13.239
 Every branch in me that beareth not fruit,

00:24:13.299 --> 00:24:14.299
 he taketh away.

00:24:14.959 --> 00:24:16.139
 Now, taketh away,

00:24:16.359 --> 00:24:17.839
 I want you to understand,

00:24:18.399 --> 00:24:20.739
 is concerning your usefulness

00:24:20.740 --> 00:24:22.380
 and the Father's chastening

00:24:22.380 --> 00:24:24.700
 his correction of his own.

00:24:24.880 --> 00:24:26.240
 It's not means that God's going to

00:24:26.240 --> 00:24:27.120
 lose your salvation

00:24:27.120 --> 00:24:27.940
 or kick you out.

00:24:28.339 --> 00:24:30.079
 It's God's doing what's needed

00:24:30.079 --> 00:24:31.720
 to help you to be fruitful.

00:24:32.480 --> 00:24:33.259
 You go through this.

00:24:33.299 --> 00:24:34.720
 There's people who use this passage

00:24:34.720 --> 00:24:34.980
 and say,

00:24:35.059 --> 00:24:36.420
 See, you can lose your salvation.

00:24:36.539 --> 00:24:37.980
 That's not what it's talking about.

00:24:40.559 --> 00:24:41.799
 Context is important.

00:24:41.799 --> 00:24:43.659
 I believe that this passage

00:24:43.659 --> 00:24:45.159
 teaches you can lose salvation.

00:24:45.299 --> 00:24:46.419
 That means that apostles

00:24:46.419 --> 00:24:47.680
 could lose their salvation.

00:24:48.180 --> 00:24:49.419
 And everybody that I know

00:24:49.419 --> 00:24:50.480
 would think that's nuts.

00:24:51.159 --> 00:24:52.480
 As you're secure in him,

00:24:52.519 --> 00:24:53.639
 what he's talking about here

00:24:53.639 --> 00:24:54.839
 is fruitfulness.

00:24:56.980 --> 00:24:58.819
 To abide in him.

00:24:59.259 --> 00:25:00.659
 Holding on to him

00:25:00.659 --> 00:25:02.819
 because notice what he tells us here.

00:25:02.859 --> 00:25:04.500
 Look at the second part of verse 2.

00:25:04.940 --> 00:25:05.399
 It says,

00:25:05.519 --> 00:25:07.500
 In every branch that beareth fruit,

00:25:07.720 --> 00:25:08.819
 he purges it

00:25:08.819 --> 00:25:11.079
 that it may bring forth more fruit.

00:25:12.399 --> 00:25:14.019
 Boy, that's against us, isn't it?

00:25:14.980 --> 00:25:16.019
 Because sometimes we'll be saying,

00:25:16.119 --> 00:25:17.940
 Lord, look what's happening

00:25:17.940 --> 00:25:19.079
 and how you're using me

00:25:19.079 --> 00:25:19.839
 and what we're doing.

00:25:20.079 --> 00:25:20.919
 And God says,

00:25:20.980 --> 00:25:21.539
 Hold on.

00:25:21.579 --> 00:25:23.180
 You need to shave some more things

00:25:23.180 --> 00:25:23.899
 out of the way

00:25:23.899 --> 00:25:25.599
 that you can produce more.

00:25:26.099 --> 00:25:27.519
 A lot of times in life

00:25:27.519 --> 00:25:29.180
 when God is blessing

00:25:29.180 --> 00:25:30.339
 and things are happening,

00:25:30.440 --> 00:25:30.680
 we say,

00:25:30.779 --> 00:25:32.720
 Well, God, why did you allow that?

00:25:33.539 --> 00:25:35.159
 Jesus is answering that question.

00:25:35.279 --> 00:25:36.819
 He says that you might bring forth

00:25:36.819 --> 00:25:38.899
 more fruit.

00:25:39.659 --> 00:25:40.940
 Fruit in your life

00:25:40.940 --> 00:25:42.700
 might be something of substance.

00:25:43.019 --> 00:25:44.360
 It says he purges it.

00:25:44.440 --> 00:25:45.320
 That word purges

00:25:45.320 --> 00:25:46.519
 means pruning,

00:25:46.700 --> 00:25:47.860
 cutting away growth

00:25:47.860 --> 00:25:48.700
 that's alive

00:25:48.700 --> 00:25:49.980
 but unproductive

00:25:49.980 --> 00:25:51.279
 so the vine

00:25:51.279 --> 00:25:53.360
 concentrates on new growth.

00:25:53.359 --> 00:25:56.459
 understand that God doesn't prune you

00:25:56.459 --> 00:25:57.599
 out of his anger.

00:25:57.599 --> 00:25:59.939
 He prunes you because he cares.

00:26:00.399 --> 00:26:03.719
 Prunes you because he has something greater for you.

00:26:04.159 --> 00:26:05.199
 Comfortable thought.

00:26:07.139 --> 00:26:08.819
 Because we live in a generation

00:26:08.819 --> 00:26:10.240
 that thinks that God is,

00:26:10.439 --> 00:26:12.959
 he's always going to do what I think is good.

00:26:13.799 --> 00:26:15.399
 Have their eyes on the fluff

00:26:15.399 --> 00:26:17.399
 instead of the fruit.

00:26:17.400 --> 00:26:17.480
 fruit.

00:26:19.480 --> 00:26:22.360
 God allows things into our lives

00:26:22.360 --> 00:26:25.259
 that we might become more fruitful.

00:26:26.000 --> 00:26:27.820
 Some of it's enjoyable.

00:26:28.259 --> 00:26:29.820
 Some of it is painful.

00:26:30.560 --> 00:26:31.700
 It makes you uncomfortable.

00:26:31.700 --> 00:26:36.440
 not in his anger

00:26:36.440 --> 00:26:37.799
 that he does these things.

00:26:38.160 --> 00:26:39.539
 We don't have time this morning

00:26:39.539 --> 00:26:40.420
 but you can write down

00:26:40.420 --> 00:26:41.600
 Hebrews chapter 12

00:26:41.600 --> 00:26:42.799
 verses 5 through 11

00:26:42.799 --> 00:26:43.420
 talks about

00:26:43.420 --> 00:26:45.259
 his pruning of us,

00:26:45.319 --> 00:26:46.700
 his chastening of us.

00:26:47.779 --> 00:26:49.000
 God's chastening,

00:26:49.120 --> 00:26:49.740
 his correction,

00:26:49.900 --> 00:26:51.100
 his pruning is important

00:26:51.100 --> 00:26:53.400
 because it does something for us.

00:26:53.460 --> 00:26:55.000
 Look at Psalm 119.

00:26:55.420 --> 00:26:57.640
 Psalm 119 in verse 67

00:26:57.640 --> 00:26:58.539
 says this.

00:26:58.840 --> 00:26:59.160
 It says,

00:26:59.160 --> 00:27:00.740
 Before I was afflicted,

00:27:00.779 --> 00:27:01.580
 I went astray

00:27:01.580 --> 00:27:03.080
 but now have I kept

00:27:03.080 --> 00:27:04.480
 thy word.

00:27:05.460 --> 00:27:06.680
 A few verses down

00:27:06.680 --> 00:27:07.560
 in verse 71

00:27:07.560 --> 00:27:08.440
 tells us this.

00:27:08.519 --> 00:27:09.580
 It is good for me

00:27:09.580 --> 00:27:10.820
 that I had been afflicted

00:27:10.820 --> 00:27:12.400
 that I might learn

00:27:12.400 --> 00:27:13.960
 thy statutes.

00:27:14.759 --> 00:27:15.480
 I'll ask you a question.

00:27:15.600 --> 00:27:17.140
 Can you truly say that this morning?

00:27:18.120 --> 00:27:19.500
 The psalmist is saying here

00:27:19.500 --> 00:27:20.580
 is something very simple.

00:27:21.560 --> 00:27:25.220
 Thank you for pruning my life.

00:27:25.940 --> 00:27:26.900
 Understand those things.

00:27:26.960 --> 00:27:27.779
 Think about Job.

00:27:27.779 --> 00:27:30.180
 Job 23 verse 10

00:27:30.180 --> 00:27:30.579
 says,

00:27:30.660 --> 00:27:30.920
 He says,

00:27:30.980 --> 00:27:32.119
 But he knoweth the way

00:27:32.119 --> 00:27:32.920
 that I take

00:27:32.920 --> 00:27:34.879
 and when he hath tried me

00:27:34.879 --> 00:27:36.059
 I shall come forth

00:27:36.059 --> 00:27:37.420
 as gold.

00:27:38.079 --> 00:27:39.319
 Like those verses,

00:27:40.000 --> 00:27:42.220
 the problem is

00:27:42.220 --> 00:27:42.859
 we struggle

00:27:42.859 --> 00:27:43.879
 with the husbandman

00:27:43.879 --> 00:27:45.200
 that produces those

00:27:45.200 --> 00:27:47.240
 things in our life.

00:27:48.519 --> 00:27:49.819
 By pruning us,

00:27:49.899 --> 00:27:50.819
 by cleaning us up,

00:27:50.859 --> 00:27:51.899
 by doing what needs

00:27:51.899 --> 00:27:53.019
 to be done in our life

00:27:53.019 --> 00:27:54.720
 to make us fruitful.

00:27:54.720 --> 00:27:57.120
 Because be fruitfulness

00:27:57.120 --> 00:27:58.680
 means being allowing

00:27:58.680 --> 00:27:59.620
 the husbandman

00:27:59.620 --> 00:28:00.839
 to guide and direct

00:28:00.839 --> 00:28:02.200
 what takes place

00:28:02.200 --> 00:28:02.980
 in our life.

00:28:03.319 --> 00:28:03.480
 You know,

00:28:03.519 --> 00:28:04.539
 think about the word

00:28:04.539 --> 00:28:05.460
 does the cleansing.

00:28:05.620 --> 00:28:06.559
 Look at verse 3.

00:28:07.039 --> 00:28:08.039
 Now you are clean

00:28:08.039 --> 00:28:08.700
 through the word

00:28:08.700 --> 00:28:09.819
 which I have spoken

00:28:09.819 --> 00:28:10.640
 unto you.

00:28:10.900 --> 00:28:11.420
 In other words,

00:28:11.500 --> 00:28:12.720
 that word clean here

00:28:12.720 --> 00:28:13.440
 is the same one

00:28:13.440 --> 00:28:14.259
 used earlier

00:28:14.259 --> 00:28:16.140
 to prune

00:28:16.140 --> 00:28:17.360
 or to purge.

00:28:17.900 --> 00:28:18.980
 You're purged

00:28:18.980 --> 00:28:20.380
 by the word of God.

00:28:20.559 --> 00:28:21.420
 You're pruned

00:28:21.420 --> 00:28:22.380
 by the word of God.

00:28:22.380 --> 00:28:23.420
 You're clean

00:28:23.420 --> 00:28:24.580
 by the word of God.

00:28:25.200 --> 00:28:27.060
 Jesus is the living word.

00:28:27.420 --> 00:28:28.420
 It tells us in John

00:28:28.420 --> 00:28:28.900
 in the beginning

00:28:28.900 --> 00:28:29.580
 was the word

00:28:29.580 --> 00:28:30.000
 and the word

00:28:30.000 --> 00:28:30.720
 was with God

00:28:30.720 --> 00:28:31.120
 and the word

00:28:31.120 --> 00:28:31.880
 was God.

00:28:32.340 --> 00:28:34.080
 John 1.14 says

00:28:34.080 --> 00:28:35.360
 the word was made flesh

00:28:35.360 --> 00:28:36.360
 and dwelt among us

00:28:36.360 --> 00:28:37.460
 and we beheld

00:28:37.460 --> 00:28:38.160
 his glory

00:28:38.160 --> 00:28:38.720
 and the glory

00:28:38.720 --> 00:28:39.720
 of the only begotten

00:28:39.720 --> 00:28:40.200
 of the Father

00:28:40.200 --> 00:28:41.100
 full of grace

00:28:41.100 --> 00:28:41.820
 and truth.

00:28:43.320 --> 00:28:44.140
 The problem

00:28:44.140 --> 00:28:45.040
 we often have

00:28:45.040 --> 00:28:45.660
 is we don't like

00:28:45.660 --> 00:28:46.740
 the cleaning process.

00:28:47.680 --> 00:28:48.660
 The cleaning process

00:28:48.660 --> 00:28:49.880
 and the pruning process

00:28:49.880 --> 00:28:51.040
 isn't very enjoyable.

00:28:51.039 --> 00:28:52.599
 I had

00:28:52.599 --> 00:28:54.799
 an accident

00:28:54.799 --> 00:28:55.440
 on a bike.

00:28:56.899 --> 00:28:57.139
 You know

00:28:57.139 --> 00:28:57.639
 when you're young

00:28:57.639 --> 00:28:59.440
 you do foolish things.

00:29:00.480 --> 00:29:02.259
 I was over in Japan

00:29:02.259 --> 00:29:04.039
 and we were all

00:29:04.039 --> 00:29:04.659
 trying to keep

00:29:04.659 --> 00:29:05.279
 ourselves busy

00:29:05.279 --> 00:29:06.279
 so me and some other guys

00:29:06.279 --> 00:29:07.319
 bought some mountain bikes

00:29:07.319 --> 00:29:07.779
 and we went out

00:29:07.779 --> 00:29:08.399
 mountain biking.

00:29:10.440 --> 00:29:11.720
 And so one of the guys

00:29:11.720 --> 00:29:12.480
 was pretty good

00:29:12.480 --> 00:29:13.420
 and he jumps over

00:29:13.420 --> 00:29:13.799
 this

00:29:13.799 --> 00:29:15.960
 wide trench.

00:29:16.079 --> 00:29:16.240
 You know

00:29:16.240 --> 00:29:16.980
 we're scooting down

00:29:16.980 --> 00:29:17.740
 this steep hill

00:29:17.740 --> 00:29:18.720
 and you get enough speed

00:29:18.720 --> 00:29:20.360
 and you jump the bike

00:29:20.360 --> 00:29:21.360
 and you go over the trench.

00:29:21.519 --> 00:29:21.700
 Well

00:29:21.700 --> 00:29:22.380
 I'm like

00:29:22.380 --> 00:29:23.259
 I can do that.

00:29:24.019 --> 00:29:25.000
 Sarah went in the trench.

00:29:26.079 --> 00:29:26.799
 We're Marines

00:29:26.799 --> 00:29:27.600
 we don't wear helmets

00:29:27.600 --> 00:29:28.120
 we don't do that

00:29:28.120 --> 00:29:28.740
 I mean we're men

00:29:28.740 --> 00:29:31.759
 we bike like men.

00:29:32.640 --> 00:29:33.720
 The side of my face

00:29:33.720 --> 00:29:35.360
 scraped up.

00:29:35.440 --> 00:29:36.039
 April remembers

00:29:36.039 --> 00:29:37.079
 getting pictures of this.

00:29:38.259 --> 00:29:39.640
 It's one of the reasons

00:29:39.640 --> 00:29:40.039
 of many

00:29:40.039 --> 00:29:40.620
 that she tells me

00:29:40.620 --> 00:29:41.299
 not to grow a beard

00:29:41.299 --> 00:29:41.819
 because she says

00:29:41.819 --> 00:29:42.680
 it'll look spatchy.

00:29:43.640 --> 00:29:43.880
 I did

00:29:43.880 --> 00:29:44.700
 down where we went

00:29:44.700 --> 00:29:45.740
 there was coral rock.

00:29:46.680 --> 00:29:47.220
 It's alive.

00:29:47.220 --> 00:29:49.120
 I have a coral in my face.

00:29:50.759 --> 00:29:51.799
 Sponges they use

00:29:51.799 --> 00:29:52.740
 at the doctor's office

00:29:52.740 --> 00:29:53.920
 with little plastic bristles.

00:29:55.839 --> 00:29:56.940
 I got the privilege

00:29:56.940 --> 00:29:58.819
 of getting my face scrubbed

00:29:58.819 --> 00:30:00.839
 one of those bristles

00:30:00.839 --> 00:30:01.759
 until they got

00:30:01.759 --> 00:30:03.019
 all the coral out.

00:30:04.059 --> 00:30:05.120
 The story is this

00:30:05.120 --> 00:30:06.259
 it was not comfortable

00:30:06.259 --> 00:30:07.559
 the cleansing

00:30:07.559 --> 00:30:08.319
 was beneficial

00:30:08.319 --> 00:30:11.120
 because if the cleansing

00:30:11.120 --> 00:30:12.120
 didn't happen

00:30:12.120 --> 00:30:13.620
 the coral would stay alive

00:30:13.620 --> 00:30:14.440
 and begin growing

00:30:14.440 --> 00:30:15.079
 within you.

00:30:15.079 --> 00:30:18.579
 the same reality

00:30:18.579 --> 00:30:19.679
 is for us

00:30:19.679 --> 00:30:20.220
 when it comes

00:30:20.220 --> 00:30:20.960
 to our life

00:30:20.960 --> 00:30:22.819
 Jesus is the vine

00:30:22.819 --> 00:30:23.899
 and God is the husband

00:30:23.899 --> 00:30:25.139
 that cleanses us

00:30:25.139 --> 00:30:26.279
 through the word of God

00:30:26.279 --> 00:30:29.460
 and sometimes

00:30:29.460 --> 00:30:30.379
 that cleansing

00:30:30.379 --> 00:30:31.319
 is painful

00:30:31.319 --> 00:30:32.159
 sometimes

00:30:32.159 --> 00:30:33.899
 it's very difficult

00:30:33.899 --> 00:30:34.879
 to deal with

00:30:34.879 --> 00:30:36.179
 needed

00:30:36.179 --> 00:30:37.539
 that we might be fruitful

00:30:37.539 --> 00:30:41.059
 to get rid of those things

00:30:41.059 --> 00:30:42.119
 that hinder us.

00:30:42.119 --> 00:30:44.500
 you know

00:30:44.500 --> 00:30:44.899
 Jesus

00:30:44.899 --> 00:30:45.899
 just a little later

00:30:45.899 --> 00:30:46.219
 here

00:30:46.219 --> 00:30:47.239
 tells him this

00:30:47.239 --> 00:30:48.179
 sanctify them

00:30:48.179 --> 00:30:49.000
 through thy truth

00:30:49.000 --> 00:30:49.739
 thy word

00:30:49.739 --> 00:30:50.759
 is truth

00:30:50.759 --> 00:30:52.299
 Psalm 119

00:30:52.299 --> 00:30:52.839
 says

00:30:52.839 --> 00:30:53.419
 wherewithal

00:30:53.419 --> 00:30:54.219
 shall a young man

00:30:54.219 --> 00:30:55.099
 cleanse his ways

00:30:55.099 --> 00:30:56.479
 by taking heed

00:30:56.479 --> 00:30:56.939
 thereunto

00:30:56.939 --> 00:30:58.139
 according to thy word

00:30:58.139 --> 00:30:59.099
 with my whole heart

00:30:59.099 --> 00:31:00.000
 have I sought thee

00:31:00.000 --> 00:31:01.479
 let me not wander

00:31:01.479 --> 00:31:02.579
 from thy commandments

00:31:02.579 --> 00:31:03.559
 thy word

00:31:03.559 --> 00:31:04.599
 have I hid in my heart

00:31:04.599 --> 00:31:05.279
 that I might not

00:31:05.279 --> 00:31:06.539
 sin against thee

00:31:06.539 --> 00:31:08.000
 James tells us

00:31:08.000 --> 00:31:09.059
 wherefore lay apart

00:31:09.059 --> 00:31:09.920
 all filthiness

00:31:09.920 --> 00:31:10.920
 and superfluity

00:31:10.920 --> 00:31:12.019
 of naughtiness

00:31:12.019 --> 00:31:13.579
 and receive with meekness

00:31:13.579 --> 00:31:14.799
 the engrafted word

00:31:14.799 --> 00:31:15.720
 which is able

00:31:15.720 --> 00:31:17.139
 to save our souls

00:31:17.139 --> 00:31:18.379
 need

00:31:18.379 --> 00:31:20.119
 to abide

00:31:20.119 --> 00:31:21.099
 in the true vine

00:31:21.099 --> 00:31:25.079
 but allow the husbandman

00:31:25.079 --> 00:31:28.079
 to prune

00:31:28.079 --> 00:31:29.339
 and to clean our lives

00:31:29.339 --> 00:31:31.079
 be fruitful

00:31:31.079 --> 00:31:33.119
 need fluffy

00:31:33.119 --> 00:31:33.980
 leafy

00:31:33.980 --> 00:31:34.579
 Christians

00:31:34.579 --> 00:31:36.579
 that are comfortable

00:31:36.579 --> 00:31:37.720
 God wants

00:31:37.720 --> 00:31:38.440
 fruitful

00:31:38.440 --> 00:31:39.720
 Christians

00:31:39.720 --> 00:31:41.680
 talk about that here

00:31:41.680 --> 00:31:42.660
 in the weeks to come

00:31:42.660 --> 00:31:44.259
 because as we understand

00:31:44.259 --> 00:31:46.339
 first being the vine

00:31:46.339 --> 00:31:48.779
 and then the branch

00:31:48.779 --> 00:31:50.620
 understand there's today

00:31:50.620 --> 00:31:51.140
 there's many

00:31:51.140 --> 00:31:51.900
 who are false

00:31:51.900 --> 00:31:52.860
 fluffy branches

00:31:52.860 --> 00:31:54.920
 see a lot of people

00:31:54.920 --> 00:31:55.819
 who follow after

00:31:55.819 --> 00:31:57.120
 false fluffy branches

00:31:57.120 --> 00:31:58.140
 they think there's fruit

00:31:58.140 --> 00:31:58.799
 so they follow

00:31:58.799 --> 00:31:59.539
 when the vine

00:31:59.539 --> 00:32:00.120
 is the devil

00:32:00.120 --> 00:32:01.000
 that's attached to

00:32:01.000 --> 00:32:03.339
 attached to the vine

00:32:03.339 --> 00:32:03.899
 and we have done

00:32:03.899 --> 00:32:04.720
 that happens

00:32:04.720 --> 00:32:05.799
 when we're in Christ

00:32:05.799 --> 00:32:06.679
 at salvation

00:32:06.679 --> 00:32:09.259
 because this morning

00:32:09.259 --> 00:32:10.399
 there's three branches

00:32:10.399 --> 00:32:11.319
 in this room

00:32:11.319 --> 00:32:14.240
 everybody falls

00:32:14.240 --> 00:32:15.319
 under this category

00:32:15.319 --> 00:32:17.679
 first the branch

00:32:17.679 --> 00:32:18.379
 that was never

00:32:18.379 --> 00:32:19.459
 in the true vine

00:32:19.459 --> 00:32:20.579
 a false branch

00:32:20.579 --> 00:32:21.859
 you're still

00:32:21.859 --> 00:32:22.639
 in a vine

00:32:22.639 --> 00:32:23.799
 because every man

00:32:23.799 --> 00:32:24.639
 I want you to understand

00:32:24.639 --> 00:32:25.899
 is attached to something

00:32:25.899 --> 00:32:28.359
 Jesus gives

00:32:28.359 --> 00:32:29.339
 another example

00:32:29.339 --> 00:32:29.959
 of this

00:32:29.959 --> 00:32:30.339
 of what

00:32:30.339 --> 00:32:31.959
 is going on

00:32:31.960 --> 00:32:32.420
 he says

00:32:32.420 --> 00:32:33.299
 you have your father

00:32:33.299 --> 00:32:33.940
 the devil

00:32:33.940 --> 00:32:36.500
 you know

00:32:36.500 --> 00:32:37.680
 God talks about

00:32:37.680 --> 00:32:39.019
 in Deuteronomy

00:32:39.019 --> 00:32:39.340
 he says

00:32:39.340 --> 00:32:40.039
 their vine

00:32:40.039 --> 00:32:40.819
 is the vine

00:32:40.819 --> 00:32:41.500
 of Sodom

00:32:41.500 --> 00:32:44.500
 you can be

00:32:44.500 --> 00:32:45.660
 in a false vine

00:32:45.660 --> 00:32:47.740
 vine can grow

00:32:47.740 --> 00:32:48.620
 and look fluffy

00:32:48.620 --> 00:32:49.940
 and have leaves

00:32:49.940 --> 00:32:50.799
 for a lifetime

00:32:50.799 --> 00:32:51.920
 but never once

00:32:51.920 --> 00:32:52.720
 bore fruit

00:32:52.720 --> 00:32:55.680
 that God

00:32:55.680 --> 00:32:56.680
 would want to see

00:32:56.680 --> 00:32:58.799
 and there's only

00:32:58.799 --> 00:32:59.440
 one way

00:32:59.440 --> 00:33:00.519
 to change that

00:33:00.519 --> 00:33:00.820
 and that

00:33:00.820 --> 00:33:01.779
 to come

00:33:01.779 --> 00:33:02.820
 to the true vine

00:33:02.820 --> 00:33:03.759
 that is to trust

00:33:03.759 --> 00:33:04.700
 Jesus Christ

00:33:04.700 --> 00:33:05.519
 as your savior

00:33:05.519 --> 00:33:06.840
 when he says

00:33:06.840 --> 00:33:07.580
 for whosoever

00:33:07.580 --> 00:33:08.340
 shall call upon

00:33:08.340 --> 00:33:09.160
 the name of the Lord

00:33:09.160 --> 00:33:10.420
 shall be saved

00:33:10.420 --> 00:33:12.799
 because you need

00:33:12.799 --> 00:33:13.259
 to move

00:33:13.259 --> 00:33:14.100
 from a vine

00:33:14.100 --> 00:33:15.600
 that's false

00:33:15.600 --> 00:33:16.960
 and leads astray

00:33:16.960 --> 00:33:18.019
 and leads to hell

00:33:18.019 --> 00:33:18.980
 to a vine

00:33:18.980 --> 00:33:20.080
 that gives life

00:33:20.080 --> 00:33:21.100
 and fruitfulness

00:33:21.100 --> 00:33:23.580
 a vine

00:33:23.580 --> 00:33:24.500
 that gives purpose

00:33:24.500 --> 00:33:27.500
 and direction

00:33:27.500 --> 00:33:30.559
 security

00:33:30.559 --> 00:33:32.220
 different

00:33:32.220 --> 00:33:36.759
 you know

00:33:36.759 --> 00:33:37.079
 second

00:33:37.079 --> 00:33:37.980
 we find

00:33:37.980 --> 00:33:38.220
 that

00:33:38.220 --> 00:33:39.079
 I think

00:33:39.079 --> 00:33:39.799
 there's branches

00:33:39.799 --> 00:33:40.519
 with leaves

00:33:40.519 --> 00:33:41.339
 with no fruit

00:33:41.339 --> 00:33:43.339
 there's a fruitless

00:33:43.339 --> 00:33:43.799
 branch

00:33:43.799 --> 00:33:46.240
 you know

00:33:46.240 --> 00:33:46.779
 this morning

00:33:46.779 --> 00:33:48.079
 there's going

00:33:48.079 --> 00:33:48.579
 to be those

00:33:48.579 --> 00:33:49.119
 that are attached

00:33:49.119 --> 00:33:49.579
 themselves

00:33:49.579 --> 00:33:50.599
 to a false branch

00:33:50.599 --> 00:33:52.240
 there's going

00:33:52.240 --> 00:33:52.740
 to be those

00:33:52.740 --> 00:33:53.380
 who have attached

00:33:53.380 --> 00:33:53.859
 themselves

00:33:53.859 --> 00:33:54.559
 to the vine

00:33:54.559 --> 00:33:55.400
 at salvation

00:33:55.400 --> 00:33:57.119
 but they're fruitless

00:33:57.119 --> 00:33:59.559
 because they're

00:33:59.559 --> 00:34:00.299
 holding on

00:34:00.299 --> 00:34:00.839
 to things

00:34:00.839 --> 00:34:01.339
 that cause

00:34:01.339 --> 00:34:02.299
 a stumbling block

00:34:02.299 --> 00:34:03.019
 in their life

00:34:03.019 --> 00:34:03.659
 and God says

00:34:03.659 --> 00:34:04.699
 it needs to be dealt

00:34:04.699 --> 00:34:05.319
 with to move

00:34:05.319 --> 00:34:05.679
 forward

00:34:05.679 --> 00:34:06.379
 to be fruitful

00:34:06.379 --> 00:34:09.819
 you know

00:34:09.819 --> 00:34:10.599
 if your spiritual

00:34:10.599 --> 00:34:11.679
 life is stuck

00:34:11.679 --> 00:34:14.639
 you need to start

00:34:14.639 --> 00:34:15.619
 asking why

00:34:15.619 --> 00:34:17.339
 you're rebelling

00:34:17.339 --> 00:34:18.559
 against the one

00:34:18.559 --> 00:34:19.839
 who wants to prune

00:34:19.839 --> 00:34:20.659
 and clean you

00:34:20.659 --> 00:34:21.179
 that you might

00:34:21.179 --> 00:34:22.000
 be more fruitful

00:34:22.000 --> 00:34:24.420
 that might mean

00:34:24.420 --> 00:34:25.359
 giving something up

00:34:25.359 --> 00:34:26.119
 it might just be

00:34:26.119 --> 00:34:27.259
 a matter of obedience

00:34:27.259 --> 00:34:27.859
 to know what

00:34:27.859 --> 00:34:28.619
 I ought to do

00:34:28.619 --> 00:34:29.539
 to do it

00:34:29.539 --> 00:34:31.239
 you know

00:34:31.239 --> 00:34:32.059
 James tells us

00:34:32.059 --> 00:34:32.559
 he hath knoweth

00:34:32.559 --> 00:34:33.000
 to do good

00:34:33.000 --> 00:34:33.599
 and doeth it not

00:34:33.599 --> 00:34:33.960
 to him

00:34:33.960 --> 00:34:34.359
 it is

00:34:34.359 --> 00:34:35.380
 sin

00:34:35.380 --> 00:34:38.980
 it's direct

00:34:38.980 --> 00:34:40.039
 disobedience

00:34:40.039 --> 00:34:41.480
 tells us

00:34:41.480 --> 00:34:42.259
 he that covereth

00:34:42.259 --> 00:34:42.699
 his sin

00:34:42.699 --> 00:34:43.759
 shall not prosper

00:34:43.759 --> 00:34:44.799
 for whosoever

00:34:44.799 --> 00:34:45.460
 confesses

00:34:45.460 --> 00:34:46.159
 and forsaketh

00:34:46.159 --> 00:34:46.339
 them

00:34:46.339 --> 00:34:47.579
 shall have mercy

00:34:47.579 --> 00:34:50.059
 you know

00:34:50.059 --> 00:34:50.500
 this morning

00:34:50.500 --> 00:34:51.000
 I hope

00:34:51.000 --> 00:34:51.539
 you don't leave

00:34:51.539 --> 00:34:52.279
 this building

00:34:52.279 --> 00:34:53.739
 without it settled

00:34:53.739 --> 00:34:54.799
 to put away

00:34:54.799 --> 00:34:55.439
 those things

00:34:55.439 --> 00:34:56.159
 to let the same

00:34:56.159 --> 00:34:57.299
 word that convicted

00:34:57.299 --> 00:34:57.779
 you

00:34:57.779 --> 00:34:58.839
 of what God

00:34:58.839 --> 00:34:59.459
 wants to do

00:34:59.459 --> 00:35:00.239
 in your life

00:35:00.239 --> 00:35:01.500
 to that the word

00:35:01.500 --> 00:35:02.599
 has put through you

00:35:02.599 --> 00:35:03.299
 that the word

00:35:03.299 --> 00:35:04.179
 might cleanse you

00:35:04.179 --> 00:35:04.699
 that you might

00:35:04.699 --> 00:35:05.339
 come to him

00:35:05.339 --> 00:35:06.299
 and call upon him

00:35:06.300 --> 00:35:10.780
 but there's a third

00:35:10.780 --> 00:35:11.880
 branch here

00:35:11.880 --> 00:35:12.460
 this morning

00:35:12.460 --> 00:35:12.820
 that's

00:35:12.820 --> 00:35:13.480
 it's bearing

00:35:13.480 --> 00:35:14.500
 and being

00:35:14.500 --> 00:35:15.420
 cut

00:35:15.420 --> 00:35:16.380
 it's being

00:35:16.380 --> 00:35:17.160
 pruned

00:35:17.160 --> 00:35:18.420
 a pruned

00:35:18.420 --> 00:35:19.180
 branch

00:35:19.180 --> 00:35:20.240
 have you ever

00:35:20.240 --> 00:35:20.960
 wondered why

00:35:20.960 --> 00:35:21.680
 the pruners

00:35:21.680 --> 00:35:22.120
 have been

00:35:22.120 --> 00:35:22.900
 in your life

00:35:22.900 --> 00:35:23.720
 remember

00:35:23.720 --> 00:35:24.800
 pruning is not

00:35:24.800 --> 00:35:25.480
 in God's

00:35:25.480 --> 00:35:25.880
 anger

00:35:25.880 --> 00:35:26.539
 towards you

00:35:26.539 --> 00:35:27.000
 but because

00:35:27.000 --> 00:35:27.760
 of his care

00:35:27.760 --> 00:35:29.000
 for me

00:35:29.000 --> 00:35:29.300
 that I

00:35:29.300 --> 00:35:29.600
 had been

00:35:29.600 --> 00:35:30.240
 afflicted

00:35:30.240 --> 00:35:30.580
 that I

00:35:30.580 --> 00:35:31.300
 might learn

00:35:31.300 --> 00:35:32.480
 thy statutes

00:35:32.480 --> 00:35:34.040
 faith

00:35:34.040 --> 00:35:35.120
 comes

00:35:35.120 --> 00:35:35.560
 and is

00:35:35.560 --> 00:35:36.140
 active

00:35:36.140 --> 00:35:37.120
 when things

00:35:37.120 --> 00:35:38.280
 are trying

00:35:38.280 --> 00:35:39.960
 have a hold

00:35:39.960 --> 00:35:40.280
 of

00:35:40.280 --> 00:35:41.500
 you know

00:35:41.500 --> 00:35:41.760
 we need

00:35:41.760 --> 00:35:42.340
 to stop

00:35:42.340 --> 00:35:43.000
 resisting

00:35:43.000 --> 00:35:43.700
 the hand

00:35:43.700 --> 00:35:44.300
 that's making

00:35:44.300 --> 00:35:45.140
 you fruitful

00:35:45.140 --> 00:35:46.160
 and yield

00:35:46.160 --> 00:35:46.740
 your life

00:35:46.740 --> 00:35:47.340
 to him

00:35:47.340 --> 00:35:48.660
 if you

00:35:48.660 --> 00:35:50.100
 contemplate

00:35:50.100 --> 00:35:50.780
 on this

00:35:50.780 --> 00:35:52.140
 I want

00:35:52.140 --> 00:35:52.360
 to take

00:35:52.360 --> 00:35:52.800
 a moment

00:35:52.800 --> 00:35:53.140
 here

00:35:53.140 --> 00:35:54.920
 you know

00:35:54.920 --> 00:35:55.160
 I want

00:35:55.160 --> 00:35:55.780
 you to stop

00:35:55.780 --> 00:35:56.960
 and think

00:35:56.960 --> 00:35:57.620
 about yourself

00:35:57.619 --> 00:36:00.519
 preacher don't

00:36:00.519 --> 00:36:00.960
 tell you that

00:36:00.960 --> 00:36:01.259
 much

00:36:01.259 --> 00:36:02.440
 think about

00:36:02.440 --> 00:36:02.819
 yourself

00:36:02.819 --> 00:36:05.619
 but there

00:36:05.619 --> 00:36:05.980
 are times

00:36:05.980 --> 00:36:06.219
 we need

00:36:06.219 --> 00:36:06.539
 to think

00:36:06.539 --> 00:36:06.779
 about

00:36:06.779 --> 00:36:07.239
 ourselves

00:36:07.239 --> 00:36:11.199
 what kind

00:36:11.199 --> 00:36:11.839
 of branch

00:36:11.839 --> 00:36:13.900
 are you

00:36:13.900 --> 00:36:19.659
 if there's

00:36:19.659 --> 00:36:20.279
 a need

00:36:20.279 --> 00:36:21.019
 that God

00:36:21.019 --> 00:36:21.420
 is speaking

00:36:21.420 --> 00:36:21.739
 to you

00:36:21.739 --> 00:36:22.259
 I encourage

00:36:22.259 --> 00:36:22.659
 you to get

00:36:22.659 --> 00:36:23.259
 that taken

00:36:23.259 --> 00:36:23.679
 care of

00:36:23.679 --> 00:36:24.179
 this morning

00:36:24.179 --> 00:36:26.259
 as heads

00:36:26.259 --> 00:36:26.699
 are bowed

00:36:26.699 --> 00:36:27.000
 and eyes

00:36:27.000 --> 00:36:27.539
 are closed

00:36:27.539 --> 00:36:29.199
 today

00:36:29.199 --> 00:36:33.219
 I want

00:36:33.219 --> 00:36:33.619
 you to think

00:36:33.619 --> 00:36:34.000
 here just

00:36:34.000 --> 00:36:34.460
 for a moment

00:36:34.460 --> 00:36:34.920
 what kind

00:36:34.920 --> 00:36:35.579
 of branch

00:36:35.579 --> 00:36:37.800
 are you

00:36:37.800 --> 00:36:41.719
 don't settle

00:36:41.719 --> 00:36:42.360
 just for the

00:36:42.360 --> 00:36:42.840
 foliage

00:36:42.840 --> 00:36:45.539
 if God

00:36:45.539 --> 00:36:46.079
 has spoken

00:36:46.079 --> 00:36:46.619
 to you

00:36:46.619 --> 00:36:47.019
 won't you

00:36:47.019 --> 00:36:47.500
 come

00:36:47.500 --> 00:36:49.079
 as the

00:36:49.079 --> 00:36:49.440
 piano

00:36:49.440 --> 00:36:49.980
 plays

00:36:49.980 --> 00:36:50.579
 and just

00:36:50.579 --> 00:36:51.860
 call out

00:36:51.860 --> 00:36:52.259
 to him

00:36:52.259 --> 00:36:52.860
 whether that's

00:36:52.860 --> 00:36:53.199
 a need

00:36:53.199 --> 00:36:53.739
 of trusting

00:36:53.739 --> 00:36:54.199
 him for

00:36:54.199 --> 00:36:54.820
 salvation

00:36:54.820 --> 00:36:54.920
 confession

00:36:54.920 --> 00:36:56.220
 confessing

00:36:56.220 --> 00:36:56.600
 something

00:36:56.600 --> 00:36:56.960
 that says

00:36:56.960 --> 00:36:57.340
 Lord I

00:36:57.340 --> 00:36:57.640
 need to

00:36:57.640 --> 00:36:58.019
 let go

00:36:58.019 --> 00:36:58.500
 of my

00:36:58.500 --> 00:36:58.960
 pride

00:36:58.960 --> 00:36:59.600
 and say

00:36:59.600 --> 00:37:00.220
 Lord I

00:37:00.220 --> 00:37:00.780
 need to

00:37:00.780 --> 00:37:01.200
 take that

00:37:01.200 --> 00:37:01.680
 step

00:37:01.680 --> 00:37:02.740
 of obedience

00:37:02.740 --> 00:37:03.460
 that step

00:37:03.460 --> 00:37:04.100
 of faith

00:37:04.099 --> 00:37:08.480
 and yield

00:37:08.480 --> 00:37:09.079
 to him

00:37:09.079 --> 00:37:10.759
 you don't

00:37:10.759 --> 00:37:11.259
 walk out

00:37:11.259 --> 00:37:11.659
 the same

00:37:11.659 --> 00:37:12.000
 way you

00:37:12.000 --> 00:37:12.559
 came in

00:37:12.559 --> 00:37:17.059
 because you

00:37:17.059 --> 00:37:17.299
 can be

00:37:17.299 --> 00:37:17.679
 connected

00:37:17.679 --> 00:37:18.039
 to the

00:37:18.039 --> 00:37:18.380
 vine

00:37:18.380 --> 00:37:20.059
 you can

00:37:20.059 --> 00:37:20.619
 allow him

00:37:20.619 --> 00:37:21.019
 to begin

00:37:21.019 --> 00:37:21.420
 pruning

00:37:21.420 --> 00:37:22.179
 your life

00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.339 --> 00:37:22.339


00:37:22.340 --> 00:37:52.320
 Thank you.