WEBVTT

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 Luke chapter number 13, if you're able to stand for the reading of God's word, I love that song.

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 Ms. Nina sang, goes right along with our songs and go right along with the message.

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 It's what Jesus told his disciples.

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 Remember there in Luke chapter 10, we were there a while back and he's going to send out the apostles, the disciples.

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 They're going to go minister.

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 And he tells them in verse number 20, verse number 19 of chapter number 10, he says,

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 Behold, I give unto you power to tread on serpents and scorpions and over all power of the enemy,

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 and nothing shall by any means hurt you.

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 But Jesus says, Notwithstanding, and this rejoice not, that the spirits are subject unto you,

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 but rather rejoice because your names are written in heaven.

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 Listen, that's the most important thing.

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 That's the most important place your name will ever be written down.

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 And I'm thankful for that.

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 Growing up in school, my name was on the whiteboard a lot.

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 It's not a great place to be.

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 Usually that means come see me after class.

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 But I'm thankful my name's written in heaven, and I hope that that's your testimony as well.

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 Found your place there in Luke chapter number 13.

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 We'll pick up our reading in verse number 22, where the Bible says this,

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 And he went through the cities and villages, teaching and journeying towards Jerusalem.

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 Then said one unto him, Lord, are there few that be saved?

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 And he said unto them, Strive to enter in at the straight gate.

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 For many, I say unto you, will seek to enter in and shall not be able.

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 When once the master of the house is risen up and is shut to the door,

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 and you begin to stand without and to knock at the door, saying,

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 Lord, Lord, open unto us.

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 And he shall answer and say unto you, I know you not when she are.

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 Then shall you begin to say, we have eaten and drunk in thy presence,

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 and thou hast taught in our streets.

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 But he shall say, I tell you, I know not when she are.

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 Depart from me, all ye workers of iniquity.

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 There shall be weeping and gnashing of teeth,

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 when ye shall see Abraham and Isaac and Jacob and all the prophets

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 in the kingdom of God, and you yourselves thrust out.

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 And they shall come from the east and from the west and from the north and from the south,

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 and shall sit down in the kingdom of God.

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 And behold, there are last which shall be first, and there are first which shall be last.

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 Over this last couple chapters we've seen in the Gospel of Luke,

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 he's really driving this point home.

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 Jesus is driving this point home.

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 We need to be ready.

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 That Jesus Christ is coming back.

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 And here's the real serious thing.

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 If we die before he comes back, we're still going to meet him.

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 But the question is, are we ready?

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 Are we ready to meet him?

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 And this question seems like a great question.

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 But really, it was more of a presumption.

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 And the idea is we can't just presume that we're on our way to heaven.

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 There's a way to heaven.

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 And we have to enter.

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 We have to strive to enter at the straight gate.

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 And so Jesus has a lot to say, and I think it will be helpful and a good reminder to us.

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 So let's go to him in prayer and ask him to help us this morning.

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 Father, thank you for this time together.

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 Thank you for the baptism this morning.

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 We're thankful that you still save souls.

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 It doesn't matter if they're young or old, Lord.

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 The Gospel is for all people.

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 And Lord, I pray that if there is somebody here in this service this morning that doesn't know you as Savior,

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 that today would be that day.

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 But I pray that you would help me with this text, Lord.

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 It's a difficult text, and my intention is not to scare or cause doubt, Lord,

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 but just to clearly proclaim the truth that you teach here in this passage.

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 Lord, I pray you would be with me.

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 You would empty me of self, cleanse me of sin, fill me with your spirit,

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 that I'd be a help to these people, Lord.

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 I pray that you would just help us not just to hear but to respond.

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 And we ask it in Christ's name.

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 Amen.

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 Thank you so much for standing.

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 May be seated.

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 I want us to imagine that we're standing in just a massive hallway.

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 And just all it is, I mean, we can't see the end of the hallway.

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 It just seems like it goes on forever.

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 And in the hallway, there are just door after door after door claiming this is the way to heaven.

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 And when you see it, and you see a door, and we picture in our mind,

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 and one door says this, be religious.

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 That seems like a good way.

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 And maybe you think, hey, that's the way that we should go.

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 And another door says, as long as you're sincere, then you'll make it to heaven.

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 Another door just says, just do some spiritual things.

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 Another door says, be kind to your neighbors.

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 Another door says, all roads lead to God.

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 And honestly, that sounds appealing to a lot of people.

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 Because really, the idea is, it doesn't really matter which door you walk through,

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 that you're going to find your way to heaven somehow, someway, someday.

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 Because in the end, it all just kind of plays out perfectly.

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 I mean, that's the society we live in.

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 Really, that's the culture that we live in.

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 And that's not something new.

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 That's kind of always been there.

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 But our culture is kind of taking it to an extreme.

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 We hear things like this, truth is personal to you.

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 As long as you just believe your truth.

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 Listen, I know your teacher said there's no dumb things not true.

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 That's not.

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 There is such thing as truth.

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 And Jesus shows that here in the gospel.

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 Our world says, everybody has their own path.

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 Hey, I'm glad that works for you.

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 You might invite somebody to church.

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 You might witness.

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 You might share how God's changed your life.

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 Hey, I'm glad you found something that works for you.

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 But I have something that works for me.

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 And as long as I do good things, you know, I'll be good in the end.

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 But as we're looking down this hallway and we see all these doors with all these signs

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 and promising the truth, it's almost like Jesus steps in the hallway

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 and we can see him at the end.

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 And he said, listen, not all these doors lead where you think they do.

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 Not all these doors lead to heaven.

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 There is only one door.

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 It is a narrow door that leads to eternal life.

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 And Jesus here in this text, don't misunderstand what he's doing.

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 And I hope that it comes across this way when I preach it this morning.

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 But Jesus is honestly and he's urgently warning people, don't miss the door.

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 If you're going to miss anything in life, make sure it's not this.

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 That this is the most important thing.

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 And I just want to say something carefully before we go any further.

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 That the goal of this message, and I know it's a Sunday morning and it's kind of a heavy subject,

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 but the goal of this message is not to create unnecessary fear in the life of a genuine believer.

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 My goal, my aim, Jesus as he's teaching and Jesus as he was preaching to the crowd that day,

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 wasn't to get people that had truly trusted Christ to begin to doubt and begin to worry and think,

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 did I go in the right door?

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 Did I make the right decision?

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 You see, Jesus is not trying to push people away from salvation.

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 No, that's why Jesus came.

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 I mean, that's the whole goal.

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 That's his whole mission.

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 We're going to see later in Luke 19, the Son of Man has come to seek and to save that which was lost.

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 But what he is doing here in our text this morning is he is lovingly warning people not to presume that they are saved

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 simply because they are close to spiritual things.

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 Because they are around the things of God and these Jewish people would have been in that situation.

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 And as we walk through this passage, we're going to see that Jesus is confronting one of the most dangerous things imaginable,

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 false assurance.

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 We all have false assurance in our life.

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 I mean, we're certain it's going to play out.

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 I mean, some of you are excited.

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 You know, this past week they released the schedule for the NFL and you're thinking,

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 I think the Cowboys are going to be so good this year.

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 That's called false assurance.

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 Not going to happen.

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 Not going to happen.

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 Not going to happen.

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 And we can laugh when it comes to silly things and we put assurance in sports teams and this and that and those type of situations.

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 But Jesus is dealing with a very serious matter.

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 He's dealing with people and he's speaking to people here as they've asked this question who knew all about religion.

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 I mean, these weren't just kind of some passerbys that maybe have been to the synagogue once or twice.

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 I mean, this was a way of life.

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 Religion was their life.

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 I mean, they knew the scriptures.

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 There was verses they would quote every single morning and every single evening.

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 And they knew the Psalms almost by heart.

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 And they knew truth.

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 They had heard the prophets.

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 They knew the Messiah was coming.

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 They knew all of these things were going to take place.

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 And the simple idea is these people were surrounded by spiritual things,

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 but many of them never truly entered into a relationship with Christ, entered into faith with him.

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 And I just want to submit to you this morning that this warning is still as applicable today as it was when Jesus first gave it.

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 Just to give us a little bit of context, we see there in verse number 22 that Jesus is journeying towards Jerusalem.

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 He's on his way to the cross.

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 He's alluded to it.

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 The disciples are still missing it.

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 But Jesus is there.

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 And every single step is bringing him closer and closer to the cross.

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 And maybe you've been thinking over the last month or two as we've been going through this, like Jesus is real serious right here.

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 I mean, he's been dropping the hammer, so to speak, in Luke 12 and here in Luke 13.

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 Why?

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 Because he knows his time is short.

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 And he didn't come just to feed the multitudes.

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 He didn't come just to heal the lame and the blind.

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 He did those things.

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 But they all pointed to the truth that he is the Messiah, that he is the Savior, that he has more than what they need.

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 But as they're there and these people have been hearing these messages and no doubt the word has got around.

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 And the Bible tells us he's going to these cities and villages.

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 And verse 23, someone pops up and asks a question.

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 And they've been waiting for it.

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 I mean, they've been waiting for Jesus to come to their city, waiting for Jesus to come to their village.

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 They say, hey, Lord, I've got a question.

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 I've been wondering this for a while.

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 Are there going to be few that are saved?

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 How many people are going to be saved?

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 And you think to yourself, maybe even when I read it very off the get-go, I think, man, that's a great question.

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 I mean, that's a good theological question.

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 I mean, who wouldn't want to know that?

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 But underneath is something much deeper.

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 You see, in this time period, and I know sometimes history kind of bores some of you, but it's very important to this text.

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 That the Jews of Jesus' day largely assumed that they were safe and on their way to heaven simply because they were Jews.

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 When you read the Gospels and you see the Pharisees talking all the time, they'll say things like this.

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 Well, our father Abraham.

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 Well, Moses and the law.

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 And here's the idea.

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 The Jews thought they were on their way to heaven because they had Abraham, which gave them the land.

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 They had Moses, which gave them the law.

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 And now they've got a temple.

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 What else did they need?

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 They figured, man, anybody that's got all three of these things, we don't have to do anything.

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 I mean, we're basically a shoe-in for the kingdom.

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 We're Jews.

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 After all, we're God's chosen people.

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 And on top of that, not only did they believe that they were in, they were pretty certain everybody that wasn't a Jew was out.

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 Except a few exceptions, maybe like Rahab and Ruth because it's in the law, so we can't really deny that.

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 But they really didn't believe Gentiles were going to make it.

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 So this question that is asked of Jesus is not curiosity.

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 Here's what it is.

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 Religious presumption.

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 It was almost like, hey, Jesus, we know we're really good people.

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 I mean, we know that we're kind of on the end.

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 The crowd wanted to talk to Jesus about who was outside the kingdom.

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 Because you know what?

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 When you want to make yourself better, you find somebody else that you're better than.

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 Like, hey, at least I'm better than them.

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 Hey, at least I'm, look at those people.

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 I'm at least doing a better job than that.

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 So obviously Jesus has got to let me in.

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 I'm not a horrible person.

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 But we notice what Jesus does here.

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 Is he turns the spotlight back on them.

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 Jesus doesn't answer with statistics.

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 And they said, how many, how few are going to be saved?

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 He said, well, let me just tell you, 1,400.

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 No.

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 Jesus is not giving statistics.

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 He's not giving a number.

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 He's not going to give a certain thing.

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 No.

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 Here's actually how he responds with a command.

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 They said, Lord, Lord, are there few that be saved?

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 And here's Jesus.

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 He says, strive to enter in at the straight gate.

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 That was Jesus' response.

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 In other words, kind of here's the main idea of this text.

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 He says, don't spend your time wondering how many are going to be saved.

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 I want you to make sure you have.

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 I want to make sure you've entered into the door.

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 That you know that you're on your way to heaven.

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 And with that warning in mind, Jesus is going to give us four kind of sobering truths

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 that every person must understand before eternity arrives.

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 Because eternity is coming.

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 I mean, we're already here.

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 We are eternal beings.

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 The question is, will we be with the Lord or will we be in hell?

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 Because hell is real and Jesus is going to really get into it in the next few chapters.

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 So if you're taking notes, here's the question we're going to answer.

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 What must we understand before the door closes?

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 Because there's a door we have to enter.

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 But at some point, the door is going to close.

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 What do we need to know before that happens?

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 Number one, we see first of all in verse number 24, we see the demand of salvation.

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 The demand of salvation.

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 Notice Jesus doesn't say, hey, that's a great question.

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 Y'all should really consider trying this door out.

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 You know, that's not how it is.

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 Jesus isn't just giving some, you know, real good advice.

00:14:48.379 --> 00:14:51.039
 Hey guys, when you get around to it, don't you love that?

00:14:51.519 --> 00:14:53.699
 See, sometimes I'm like that with my kids.

00:14:53.759 --> 00:14:56.959
 I'm like, hey, when you get around to it, my wife says, we can't say that.

00:14:57.480 --> 00:14:59.219
 Because they're never going to get around to it.

00:14:59.219 --> 00:15:00.759
 I'm like, oh yeah, yeah.

00:15:01.000 --> 00:15:05.899
 You know, because I'm trying to be kind about it and say, that's not what Jesus is saying.

00:15:06.000 --> 00:15:07.980
 He's not saying when you get around to it, you know what?

00:15:08.439 --> 00:15:09.519
 Try this door out.

00:15:09.959 --> 00:15:10.980
 It's a really great door.

00:15:11.039 --> 00:15:12.240
 It's one of the best doors I know.

00:15:12.240 --> 00:15:14.060
 No, that's not what he's saying.

00:15:14.279 --> 00:15:15.980
 He says this, strive.

00:15:16.799 --> 00:15:20.139
 Strive to enter in at the straight gate.

00:15:21.220 --> 00:15:24.860
 This phrase, strive to enter, it's intentional.

00:15:25.659 --> 00:15:26.779
 It's powerful.

00:15:27.759 --> 00:15:32.100
 I know everybody loves Greek, but it comes from the Greek word agonizomia.

00:15:33.019 --> 00:15:34.500
 Yep, butchered that.

00:15:34.500 --> 00:15:39.779
 But I think you probably heard a word that you kind of understand, agonize.

00:15:40.460 --> 00:15:42.299
 That's where we get our word, agonize.

00:15:43.059 --> 00:15:47.840
 It implies and describes an intense effort.

00:15:48.919 --> 00:15:51.059
 It has the idea of seriousness.

00:15:51.960 --> 00:15:55.700
 Really, these last couple of chapters, it just keeps screaming this, urgency.

00:15:56.639 --> 00:15:59.460
 Jesus isn't saying, hey, you got all the time in the world.

00:15:59.460 --> 00:16:02.360
 No, he's saying this, today is the day of salvation.

00:16:02.759 --> 00:16:04.780
 Today is the day you need to enter into the door.

00:16:05.000 --> 00:16:08.400
 Now, do not misunderstand what I'm saying or what Jesus is saying.

00:16:08.780 --> 00:16:13.340
 Jesus is not teaching salvation by works.

00:16:14.080 --> 00:16:16.220
 That is nowhere to be found in the Bible.

00:16:17.240 --> 00:16:19.740
 You are not saved by what you do.

00:16:20.240 --> 00:16:22.480
 You are not saved because you're here in this church.

00:16:22.840 --> 00:16:25.060
 You're not saved because you've been through the baptismal waters.

00:16:25.379 --> 00:16:28.620
 You're not here, you're not saved because of all of these things.

00:16:28.620 --> 00:16:29.980
 No, scripture is clear.

00:16:30.320 --> 00:16:33.720
 For by grace are you saved through faith.

00:16:34.539 --> 00:16:36.539
 Because if it was up to us, we'd boast about it.

00:16:37.120 --> 00:16:41.539
 But it's a gift of God, not of works lest any man should boast.

00:16:41.779 --> 00:16:43.259
 You can't work your way to heaven.

00:16:43.480 --> 00:16:45.179
 You don't accidentally end up in heaven.

00:16:45.440 --> 00:16:47.360
 No one just says, I think I'll go to heaven today.

00:16:48.259 --> 00:16:52.299
 Everybody wants to go there, but Jesus says there's a way to get there.

00:16:53.060 --> 00:16:54.200
 See, that's what he's saying.

00:16:54.200 --> 00:16:59.560
 He's implying there is a specific route by which someone must take.

00:17:00.680 --> 00:17:03.180
 And he's saying you've got to be urgent about it.

00:17:03.660 --> 00:17:08.200
 Because eternity is too serious to be casual about.

00:17:09.640 --> 00:17:12.860
 You know, sometimes I'm casual about things in my life I shouldn't be casual about.

00:17:14.039 --> 00:17:14.660
 Bills.

00:17:16.059 --> 00:17:18.519
 Like, that's just a suggestion.

00:17:19.380 --> 00:17:21.039
 I'll get around to it.

00:17:21.039 --> 00:17:24.119
 And sometimes it just slips my mind, honestly.

00:17:24.859 --> 00:17:26.659
 And you get a phone call, is this Mr. Erbittner?

00:17:27.220 --> 00:17:29.099
 We're just saying, would you like to make a payment online today?

00:17:29.659 --> 00:17:31.200
 I was like, oh yeah, I forgot about that.

00:17:31.759 --> 00:17:35.579
 Listen, we just treat a lot of things in our life just kind of casually.

00:17:36.299 --> 00:17:37.659
 Like, it's still going to be there, it's not a big deal.

00:17:38.759 --> 00:17:41.139
 That's not how we should treat eternity is what Jesus is saying.

00:17:42.119 --> 00:17:43.000
 Because we don't know.

00:17:43.720 --> 00:17:44.480
 We assume.

00:17:45.099 --> 00:17:47.720
 Everybody in this room assumes we have a lot of life to live.

00:17:47.720 --> 00:17:49.740
 And I pray to the Lord, I do.

00:17:50.640 --> 00:17:53.579
 But the reality is, we do not know.

00:17:54.100 --> 00:17:57.819
 And salvation is not something to casually postpone.

00:17:58.579 --> 00:18:03.160
 Because what Jesus is saying, he's not saying, listen, you just kind of live your life,

00:18:03.299 --> 00:18:06.480
 and when you feel like the time is right, just add me on to it.

00:18:06.940 --> 00:18:10.019
 Just add me on, and someday when it's convenient.

00:18:10.160 --> 00:18:10.400
 No, no.

00:18:10.539 --> 00:18:16.000
 He's saying, the reason you have to agonize and there's urgency is because this is life and death.

00:18:16.000 --> 00:18:17.539
 This is heaven and hell.

00:18:17.759 --> 00:18:20.079
 This is eternity, and that's a long time.

00:18:21.940 --> 00:18:28.500
 So when he's saying strive, it carries the idea that we have to humbly walk through this door.

00:18:29.740 --> 00:18:32.900
 The door is narrow, and you can't take anything with you.

00:18:34.220 --> 00:18:36.279
 We can picture maybe trying to walk through the door.

00:18:36.359 --> 00:18:39.400
 You ever try to get into a small space with a bunch of stuff?

00:18:40.440 --> 00:18:42.880
 You know, we got all our baggage with us, and the door is real tiny.

00:18:42.880 --> 00:18:45.200
 Like a Willy Wonka door kind of situation going on.

00:18:46.040 --> 00:18:46.800
 You ever seen Willy Wonka?

00:18:46.820 --> 00:18:47.760
 I don't know what you're doing with your life.

00:18:47.900 --> 00:18:50.120
 But there's like a little door, and you're trying to get through it.

00:18:50.740 --> 00:18:52.460
 Listen, only you can get in there.

00:18:53.740 --> 00:18:54.860
 That's what Jesus is saying.

00:18:55.480 --> 00:18:57.220
 He's saying, you can't bring your good works with you.

00:18:57.800 --> 00:18:58.880
 You can't bring your religion.

00:18:59.500 --> 00:19:01.480
 You can't bring all the things you know about me.

00:19:01.700 --> 00:19:02.520
 Here's how you get in.

00:19:02.860 --> 00:19:03.220
 Humbly.

00:19:04.200 --> 00:19:05.740
 Jesus says it like this in the Sermon on the Mount.

00:19:05.740 --> 00:19:07.500
 Now, blessed are the poor in spirit.

00:19:07.960 --> 00:19:13.039
 Those that realize that they're bankrupt, and they have nothing to offer, and we come humbly before Christ.

00:19:13.359 --> 00:19:14.920
 That's how you enter the door.

00:19:15.180 --> 00:19:16.299
 That's how you strive.

00:19:17.200 --> 00:19:18.980
 That's where the effort comes from.

00:19:21.500 --> 00:19:25.099
 And when they would have heard this command, it would have shocked them.

00:19:25.920 --> 00:19:28.120
 It would have shocked that situation.

00:19:28.579 --> 00:19:29.299
 Thank you, Brother James.

00:19:30.000 --> 00:19:31.159
 He's bringing me a cough drop.

00:19:31.240 --> 00:19:34.180
 So if I put a cough drop in in a second, you just hang in with me, okay?

00:19:34.899 --> 00:19:37.099
 This lovely pollen is helping me out a lot.

00:19:39.700 --> 00:19:49.339
 But Jesus, what he does here is they would have been shocked because many assumed in that crowd, when they asked that question, they were already in.

00:19:50.059 --> 00:19:54.899
 They say, hey, we know we're in, but just tell us why we're in.

00:19:55.480 --> 00:19:57.559
 Tell us how awesome we are.

00:19:57.559 --> 00:20:01.759
 But he destroys their complacency in one statement.

00:20:02.399 --> 00:20:11.079
 He says, strive to enter in at the straight gate, for many, I say unto you, will seek to enter in and shall not be able.

00:20:12.200 --> 00:20:13.720
 They just said, who's he talking to?

00:20:14.519 --> 00:20:15.579
 I mean, we're good Jews.

00:20:16.159 --> 00:20:17.779
 We go to the synagogue every Saturday.

00:20:18.419 --> 00:20:21.059
 I mean, we observe all the feasts.

00:20:21.460 --> 00:20:22.740
 We love the law of Moses.

00:20:23.000 --> 00:20:23.819
 We love all these things.

00:20:23.819 --> 00:20:24.960
 But notice what he said.

00:20:25.159 --> 00:20:29.379
 He didn't say, he didn't say, just a few are not going to be saved.

00:20:29.980 --> 00:20:34.779
 He said, many will think they're in, and they're not.

00:20:36.279 --> 00:20:37.839
 That's a sobering thought.

00:20:38.619 --> 00:20:39.740
 It really is.

00:20:41.259 --> 00:20:45.299
 And the demand for salvation is great, but this presumption still exists today.

00:20:45.899 --> 00:20:46.879
 And we mentioned it already.

00:20:46.980 --> 00:20:48.480
 I mean, you can grow up in church.

00:20:48.579 --> 00:20:49.519
 Your parents can be Christians.

00:20:49.619 --> 00:20:50.720
 Your granddaddy could be a preacher.

00:20:51.019 --> 00:20:52.299
 You can know all the Bible stories.

00:20:52.500 --> 00:20:53.620
 You can say I'm a good person.

00:20:53.779 --> 00:20:55.220
 But I just want you to hear me carefully.

00:20:56.079 --> 00:21:00.339
 Proximity to spiritual things has never saved one single person.

00:21:02.500 --> 00:21:06.860
 I mean, there was a guy that walked around with Jesus for three and a half years and didn't make it.

00:21:08.380 --> 00:21:09.259
 Because I'm here.

00:21:09.940 --> 00:21:11.059
 I know all the stories.

00:21:11.279 --> 00:21:12.620
 I mean, this guy was involved in the miracles.

00:21:12.860 --> 00:21:14.160
 He's carrying back his loaves.

00:21:14.319 --> 00:21:15.960
 His name was Judas, and he missed it.

00:21:16.019 --> 00:21:16.299
 Why?

00:21:16.440 --> 00:21:17.259
 Because he's a bad person?

00:21:17.259 --> 00:21:20.140
 No, because he chose not to trust Christ.

00:21:20.720 --> 00:21:22.039
 He said, I'm good.

00:21:22.740 --> 00:21:24.519
 I mean, I'm one of the 12.

00:21:25.819 --> 00:21:27.120
 Proximity never saves anybody.

00:21:28.259 --> 00:21:29.920
 And you can sit in church every Sunday.

00:21:30.539 --> 00:21:31.620
 You can hear the gospel.

00:21:32.059 --> 00:21:34.039
 You can repeat the Romans road by heart.

00:21:34.279 --> 00:21:39.160
 You know Psalms 23 like the back of your hand, and you can still not know Christ.

00:21:41.240 --> 00:21:41.640
 Why?

00:21:41.720 --> 00:21:43.279
 Because salvation is not automatic.

00:21:43.279 --> 00:21:47.899
 Listen, you're not saved because you live in the Bible belt.

00:21:49.000 --> 00:21:53.019
 No, you're saved because you place your faith and trust in the finished work of Jesus Christ.

00:21:54.180 --> 00:21:55.379
 There's a demand for that.

00:21:56.579 --> 00:22:01.319
 So we see the demand for salvation, but what is this narrow door that Jesus speaks about?

00:22:01.960 --> 00:22:03.399
 Secondly, he wants us to understand this.

00:22:03.559 --> 00:22:05.700
 He wants us to understand the door of salvation.

00:22:05.700 --> 00:22:07.519
 That's what the Bible says.

00:22:07.740 --> 00:22:10.539
 Enter in at the straight gate.

00:22:11.360 --> 00:22:13.680
 The idea of straight, it just means narrow.

00:22:14.360 --> 00:22:15.759
 It means constrained.

00:22:16.759 --> 00:22:23.539
 What Jesus is doing is he is teaching there is one exclusive entrance into the kingdom of God.

00:22:24.700 --> 00:22:27.720
 All roads do not lead to heaven.

00:22:28.440 --> 00:22:29.140
 They don't.

00:22:29.860 --> 00:22:32.700
 The world says all religions are basically the same thing.

00:22:33.299 --> 00:22:33.980
 No, it's not.

00:22:33.980 --> 00:22:35.980
 I mean, it's just not.

00:22:36.099 --> 00:22:39.240
 I'm trying to say it as nice and lovely as it can, but that's just the truth.

00:22:39.920 --> 00:22:41.539
 And Scripture makes that unmistakable.

00:22:41.839 --> 00:22:45.299
 The Bible tells us in John chapter 10 verse 9, I am the door.

00:22:45.640 --> 00:22:50.640
 Jesus tells us again in John chapter 14 verse 16, I am the way and the truth and the life.

00:22:51.120 --> 00:22:56.039
 Peter stands before the Sanhedrin and he says, neither is there salvation in any other.

00:22:56.480 --> 00:22:58.200
 That it is only by Jesus Christ.

00:22:58.599 --> 00:23:01.440
 Simply put, Jesus is not one of many doors.

00:23:01.440 --> 00:23:06.279
 He is the door that we have to walk through.

00:23:07.980 --> 00:23:09.100
 Picture that narrow door.

00:23:09.180 --> 00:23:09.880
 We already kind of did.

00:23:10.080 --> 00:23:11.500
 Your pride doesn't fit through that doorway.

00:23:13.240 --> 00:23:15.440
 Your self-righteousness doesn't go through.

00:23:16.700 --> 00:23:18.380
 It's going to weigh you down.

00:23:18.440 --> 00:23:19.480
 It's going to make it impossible.

00:23:19.480 --> 00:23:21.519
 Your good works can't make it through.

00:23:21.819 --> 00:23:28.980
 But what does make it through is when you humbly, brokenly, repentantly come and trust Christ and say, Father, forgive me.

00:23:29.079 --> 00:23:29.779
 I'm a sinner.

00:23:30.599 --> 00:23:32.420
 That's how you make it through the door.

00:23:32.420 --> 00:23:40.779
 Our world and really American Christianity in the West especially talks about how the gospel, you make healthy, wealthy and all that stuff.

00:23:40.960 --> 00:23:43.420
 Listen, the gospel is not about self-fulfillment.

00:23:44.340 --> 00:23:46.060
 Here's what it's all about, self-denial.

00:23:47.660 --> 00:23:55.759
 Jesus says, if any man come after me, let him deny himself and take up his cross daily and follow me.

00:23:56.680 --> 00:24:01.960
 There's a reason why a lot of people in the crowd weren't really following because they said, that's a hard saying.

00:24:02.059 --> 00:24:02.740
 Who can hear it?

00:24:03.000 --> 00:24:04.200
 That's what they said in John chapter 6.

00:24:04.640 --> 00:24:07.420
 They said, hey, listen, we like the good parts.

00:24:07.799 --> 00:24:09.519
 We like when you feed our belly.

00:24:10.119 --> 00:24:12.660
 But we're not really sure we want to go all in right there.

00:24:13.440 --> 00:24:14.819
 But you have to go all in.

00:24:15.339 --> 00:24:16.779
 You're either all in or you're not.

00:24:17.299 --> 00:24:19.099
 You can't ride the fence.

00:24:19.559 --> 00:24:21.339
 And following Christ, here's what it means.

00:24:21.339 --> 00:24:24.779
 It means you surrender your sin and your pride and your righteousness.

00:24:25.159 --> 00:24:26.659
 And you think, well, that seems simple.

00:24:26.879 --> 00:24:28.939
 But listen, we like to hold on to those things.

00:24:29.679 --> 00:24:32.959
 Because we want to say, you know, we like to do things on our own, don't you?

00:24:33.740 --> 00:24:34.559
 Remember when you're little?

00:24:35.000 --> 00:24:36.480
 I mean, every kid wants to do it on their own.

00:24:36.819 --> 00:24:38.079
 They want to dress themselves.

00:24:38.379 --> 00:24:39.659
 They want to open the door.

00:24:39.899 --> 00:24:40.339
 They want to do everything.

00:24:40.459 --> 00:24:41.240
 They can't read.

00:24:41.419 --> 00:24:42.220
 They can't tie their shoes.

00:24:42.259 --> 00:24:43.119
 But they want to do everything.

00:24:44.099 --> 00:24:47.879
 It's like sometimes the parents, you just let them do it and you laugh at them.

00:24:47.980 --> 00:24:49.179
 I mean, it builds character.

00:24:49.180 --> 00:24:52.200
 And we think, man, what's their problem?

00:24:53.560 --> 00:24:57.140
 I think a lot of well-meaning Christians live their life the same way.

00:24:58.160 --> 00:24:59.100
 The Lord's like, hey, this is the way.

00:24:59.320 --> 00:25:01.519
 I know that you said it's the way, but I want to do it.

00:25:02.080 --> 00:25:03.360
 Like, I want to be a part of this.

00:25:04.060 --> 00:25:05.820
 Here's the only part you bring, sin.

00:25:07.200 --> 00:25:08.160
 I know we don't like that.

00:25:08.180 --> 00:25:08.640
 It's not woo.

00:25:09.920 --> 00:25:11.120
 But Jesus paid the debt.

00:25:12.000 --> 00:25:12.920
 He paid the price.

00:25:13.759 --> 00:25:15.860
 And you're going to have to lay down your life.

00:25:16.039 --> 00:25:17.500
 And when you do that, here's what's going to happen.

00:25:17.500 --> 00:25:18.640
 Your life's going to change.

00:25:19.500 --> 00:25:22.539
 But you know what sin and pride and self-righteousness leads to?

00:25:22.680 --> 00:25:23.460
 It leads to death.

00:25:24.980 --> 00:25:26.039
 It leads to hell.

00:25:26.900 --> 00:25:28.720
 I mean, you might enjoy life a little bit here.

00:25:29.060 --> 00:25:30.259
 Sin's fun for a season.

00:25:31.500 --> 00:25:32.920
 But there always comes payday.

00:25:34.060 --> 00:25:35.380
 But Jesus paid that debt.

00:25:36.080 --> 00:25:40.400
 See, Christ came that we might have life and we might have it more abundantly.

00:25:40.560 --> 00:25:42.560
 Not just here, but eternally.

00:25:43.000 --> 00:25:44.240
 That it's worth it.

00:25:44.240 --> 00:25:48.220
 And the application here is that we don't accidentally drift into heaven.

00:25:48.559 --> 00:25:51.259
 Nobody stumbles into the kingdom of God.

00:25:51.460 --> 00:25:53.039
 Nobody just asks, what's this door?

00:25:53.099 --> 00:25:54.099
 Let me try this one out.

00:25:54.299 --> 00:25:57.660
 No, you must personally enter the door.

00:25:58.920 --> 00:25:59.240
 You.

00:25:59.240 --> 00:26:01.200
 Each individual.

00:26:02.400 --> 00:26:05.220
 You don't enter the door by joining Central Baptist Church.

00:26:06.460 --> 00:26:08.180
 I'm going to say something that's going to shock y'all.

00:26:09.700 --> 00:26:13.299
 There's going to be more than just Baptists in heaven.

00:26:13.299 --> 00:26:16.279
 I know.

00:26:16.940 --> 00:26:17.720
 Write it down.

00:26:17.980 --> 00:26:18.619
 Research it.

00:26:20.899 --> 00:26:22.059
 No, don't misunderstand.

00:26:22.279 --> 00:26:25.019
 I have a bunch of reasons why I'm a Baptist.

00:26:25.680 --> 00:26:27.079
 We can go through all the distinctives.

00:26:27.159 --> 00:26:27.460
 We'll do that.

00:26:27.539 --> 00:26:28.779
 That's another sermon for another time.

00:26:29.779 --> 00:26:31.399
 But you're not saved because you're Baptist.

00:26:33.759 --> 00:26:36.059
 There's going to be Presbyterians, Methodists, Catholics.

00:26:36.139 --> 00:26:40.220
 There's going to be everybody in heaven if they go through the narrow door.

00:26:40.220 --> 00:26:45.660
 You don't go because a lot of your family already is on the way.

00:26:46.940 --> 00:26:52.519
 It's not like you're in the car on a road trip and, well, I don't know if I want to go, but at least I'm in the family, so I have to go.

00:26:53.200 --> 00:26:53.940
 It doesn't matter.

00:26:54.819 --> 00:26:55.500
 It doesn't matter.

00:26:55.920 --> 00:26:56.720
 It doesn't matter.

00:26:56.880 --> 00:26:59.000
 My kids aren't going to make it because I'm the preacher of this church.

00:27:00.039 --> 00:27:02.920
 No, they're going to make it because they place their faith and trust in Jesus Christ.

00:27:05.100 --> 00:27:07.960
 You're not going to make it because you're a good, moral person.

00:27:07.960 --> 00:27:13.840
 Jesus kind of really throws that to the ground in the Sermon on the Mount.

00:27:14.460 --> 00:27:15.480
 He said, well, I've never killed anybody.

00:27:16.220 --> 00:27:18.220
 He said, but if you hate somebody in your heart, you already have.

00:27:19.120 --> 00:27:22.140
 See, our morality, it may be good outwardly, but inwardly we're wicked.

00:27:23.079 --> 00:27:26.120
 The heart is desperately wicked and deceitful above all things.

00:27:26.480 --> 00:27:27.200
 Who can know it?

00:27:27.420 --> 00:27:28.779
 The next verse says the Lord knows it.

00:27:29.500 --> 00:27:30.640
 The Lord knows our heart.

00:27:30.640 --> 00:27:37.800
 Listen, your good deeds, your good intentions, none of those things help you enter.

00:27:38.300 --> 00:27:39.560
 That's not how you enter.

00:27:39.840 --> 00:27:43.140
 No, it's by grace alone, through faith alone, through Christ alone.

00:27:44.420 --> 00:27:46.680
 And don't misunderstand what Christ is saying here.

00:27:46.920 --> 00:27:49.140
 The narrowness, people say, well, that's so narrow.

00:27:49.360 --> 00:27:52.180
 The narrowness of salvation is not cruel.

00:27:52.500 --> 00:27:54.360
 No, it's Jesus being clear.

00:27:54.359 --> 00:28:02.339
 He wants all of us to know, hey, the door's open for everybody, but you have to go through this door.

00:28:04.000 --> 00:28:12.099
 For God so loved the world that whosoever believed in Him should not perish but have everlasting life.

00:28:12.339 --> 00:28:13.459
 And Jesus isn't finished.

00:28:13.679 --> 00:28:19.179
 He now gives a warning to those who assume they are safe simply because they're close to spiritual things.

00:28:19.180 --> 00:28:22.400
 That's what He says in verse 25 through 27.

00:28:22.500 --> 00:28:24.279
 We won't read it again for the sake of time.

00:28:24.779 --> 00:28:28.060
 But He gives this parable of a master getting up and closing the door.

00:28:30.019 --> 00:28:32.340
 The beautiful thing about that, number one, is this.

00:28:32.500 --> 00:28:33.660
 The door's open right now.

00:28:34.620 --> 00:28:36.400
 If you're still breathing, hopefully that's you.

00:28:37.700 --> 00:28:40.460
 If you're still breathing right now, the door's open.

00:28:41.259 --> 00:28:42.380
 You still have an opportunity.

00:28:44.100 --> 00:28:47.960
 But also, the other side of that coin is, it's not going to stay open forever.

00:28:49.180 --> 00:28:54.340
 What Jesus is saying in verse 25, 26, and 27 is this.

00:28:54.700 --> 00:28:58.960
 There is a limit, a time limit on the offer of salvation.

00:29:00.100 --> 00:29:05.700
 And this parable, Jesus kind of makes it ominously clear what He means here.

00:29:06.480 --> 00:29:08.620
 Because one day the door will close.

00:29:09.420 --> 00:29:12.180
 Either through death or Christ will come back.

00:29:12.799 --> 00:29:15.299
 One of two things will happen to everybody on this planet.

00:29:15.299 --> 00:29:18.880
 And when that happens, it's too late.

00:29:19.799 --> 00:29:21.039
 The door's closed.

00:29:22.440 --> 00:29:24.360
 And we see that, and we read it earlier.

00:29:24.519 --> 00:29:28.820
 But just imagine the panic as they're kind of saying, hey, well, I'll talk to Him later.

00:29:28.840 --> 00:29:31.320
 And when I get around to it, I mean, I'm pretty busy this week.

00:29:31.360 --> 00:29:32.580
 And it's just not a good time.

00:29:32.600 --> 00:29:33.740
 And I'm just not sure.

00:29:33.960 --> 00:29:35.160
 And I don't know if I want to do it.

00:29:35.200 --> 00:29:36.039
 But then the door closes.

00:29:37.000 --> 00:29:38.360
 And now these people are outside.

00:29:38.740 --> 00:29:41.720
 Lord, Lord, Lord, Lord, open unto us.

00:29:42.259 --> 00:29:43.440
 Hey, hey, we want in.

00:29:44.440 --> 00:29:46.100
 We realize you are serious.

00:29:46.700 --> 00:29:48.440
 We realize the time is now.

00:29:48.440 --> 00:29:53.539
 And then in verse number 26, they begin to list all their religious familiarity.

00:29:54.340 --> 00:29:56.880
 They say, hey, we've eaten and we've drunk in thy presence.

00:29:56.980 --> 00:29:58.799
 We've been around all the things of God.

00:29:59.039 --> 00:30:00.519
 We were there when you were preaching.

00:30:01.059 --> 00:30:03.559
 We heard you teaching in our streets.

00:30:04.960 --> 00:30:06.080
 I mean, they're saying we're around you.

00:30:06.140 --> 00:30:06.580
 We heard you.

00:30:06.579 --> 00:30:09.460
 We know all about you.

00:30:11.399 --> 00:30:13.399
 But notice what the Lord says.

00:30:14.659 --> 00:30:18.159
 I know you not.

00:30:20.439 --> 00:30:23.159
 He doesn't say, I know about you.

00:30:23.879 --> 00:30:25.199
 I've heard about you.

00:30:26.519 --> 00:30:27.240
 Now, don't misunderstand.

00:30:27.939 --> 00:30:28.919
 God knows everything.

00:30:29.899 --> 00:30:30.740
 He knows everyone.

00:30:30.740 --> 00:30:33.680
 But what he's saying, he's saying this.

00:30:34.380 --> 00:30:35.220
 You're not in the family.

00:30:36.460 --> 00:30:37.920
 You didn't come through the door.

00:30:38.779 --> 00:30:39.859
 You refused the door.

00:30:40.140 --> 00:30:41.059
 You heard the truth.

00:30:41.319 --> 00:30:42.259
 You were given the route.

00:30:42.539 --> 00:30:43.680
 You plugged the coordinates in.

00:30:43.859 --> 00:30:45.980
 But you just refused to accept it.

00:30:48.140 --> 00:30:52.680
 See, salvation is not about how familiar you are with the things of God.

00:30:52.839 --> 00:30:55.680
 It's about a relationship with Jesus Christ.

00:30:56.579 --> 00:30:57.940
 That's what Jesus is saying.

00:30:57.940 --> 00:31:01.600
 And I know we keep hammering this point.

00:31:02.779 --> 00:31:04.860
 But I think that's what Jesus keeps doing in this text.

00:31:06.220 --> 00:31:07.820
 There's people all over this world.

00:31:07.960 --> 00:31:09.880
 And my prayer is there's none of them in this church.

00:31:09.980 --> 00:31:11.960
 But we can know Christian songs.

00:31:12.000 --> 00:31:12.880
 And we can know the hymns.

00:31:12.940 --> 00:31:14.220
 And we can know the Bible stories.

00:31:14.320 --> 00:31:15.600
 We can know church culture.

00:31:15.700 --> 00:31:17.180
 We can have religious language.

00:31:17.400 --> 00:31:20.039
 And never really surrendered to Christ.

00:31:23.320 --> 00:31:26.259
 See, Jesus is describing people that know all about him.

00:31:26.259 --> 00:31:28.000
 But don't really know him.

00:31:29.000 --> 00:31:32.619
 I mean, I can't remember what my wife wants me to get from the grocery store.

00:31:33.420 --> 00:31:38.599
 But I can tell you the most obscure stats about a sports player.

00:31:39.400 --> 00:31:41.220
 Like, I know when they're born.

00:31:42.400 --> 00:31:43.500
 That's just saying it out loud.

00:31:43.579 --> 00:31:44.140
 That's weird.

00:31:44.960 --> 00:31:46.140
 I never met this guy.

00:31:46.220 --> 00:31:47.660
 But I'm like, hey, I know when your birthday is.

00:31:48.599 --> 00:31:51.779
 Like, hey, that's called stalking, actually, is what that's called.

00:31:51.779 --> 00:31:55.740
 And so, you know, but it's what it is when Dirk's the goat.

00:31:55.799 --> 00:31:56.759
 I mean, it's just how it is.

00:31:57.259 --> 00:31:58.940
 He's my favorite player, so I know everything about him.

00:31:59.940 --> 00:32:04.740
 But if I saw him on the street, if I saw Dirk Nowitzki on the street, if you don't know who it is, it's probably not the church for you.

00:32:06.599 --> 00:32:07.940
 I'd say, hey, Dirk.

00:32:08.259 --> 00:32:09.680
 And he's like, who's that guy?

00:32:10.559 --> 00:32:14.859
 I know that's a really crude illustration, but that's kind of how people live their Christian life.

00:32:15.819 --> 00:32:17.039
 They can know all about the Bible.

00:32:17.440 --> 00:32:18.420
 Oh, I love the Lord.

00:32:18.420 --> 00:32:21.660
 But the Lord says, I don't even know who that person is.

00:32:22.580 --> 00:32:23.860
 They're not part of the family.

00:32:24.700 --> 00:32:29.039
 See, being close to spiritual truth is not the same as entering through the narrow door of salvation.

00:32:32.380 --> 00:32:35.480
 But Jesus has one last thing, another illustration.

00:32:36.700 --> 00:32:42.279
 And what he does here in the final few verses in verse 28 through 30 is he really pulls back the curtain on eternity.

00:32:43.400 --> 00:32:46.539
 He's saying eternity is a real thing, and I want you to understand it.

00:32:46.539 --> 00:32:52.460
 In verse number 28, there shall be weeping and gnashing of teeth.

00:32:53.019 --> 00:32:58.299
 When you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God,

00:32:58.359 --> 00:33:00.659
 and you yourselves are thrust out.

00:33:00.960 --> 00:33:04.379
 And they shall come from the east and from the west and from the north and from the south,

00:33:04.659 --> 00:33:07.460
 and shall sit down in the kingdom of God.

00:33:07.460 --> 00:33:13.740
 And behold, there are last which shall be first, and there are first which shall be last.

00:33:13.740 --> 00:33:21.660
 What Jesus does here in these closing verses is he really describes eternal separation.

00:33:23.200 --> 00:33:27.859
 And what he said here might be more shocking than what he told them at the beginning.

00:33:28.660 --> 00:33:35.180
 Because these men, these women in this crowd would have prided themselves, as we mentioned, on being of Jewish lineage.

00:33:35.180 --> 00:33:39.860
 You remember when Moses was there at the burning bush in the book of Exodus?

00:33:40.799 --> 00:33:45.380
 And when he comes to the burning bush, God introduces himself as the God of your father,

00:33:45.900 --> 00:33:48.980
 the God of Abraham, and the God of Isaac, and the God of Jacob.

00:33:49.580 --> 00:33:51.960
 And these weren't just men to these Jewish people.

00:33:52.140 --> 00:33:54.100
 These were the progenitors of Israel.

00:33:55.039 --> 00:33:56.820
 I mean, this was the Mount Rushmore.

00:33:57.320 --> 00:33:58.560
 You put Moses up there.

00:33:58.600 --> 00:33:59.100
 You put David.

00:33:59.099 --> 00:34:01.339
 But I mean, these were the guys.

00:34:01.579 --> 00:34:03.319
 And for any Jewish person, this is man.

00:34:03.439 --> 00:34:07.619
 I can't wait until one day we're sitting in heaven with Abraham, Isaac, and Jacob.

00:34:07.779 --> 00:34:09.420
 And I'm going to ask them all those questions.

00:34:09.559 --> 00:34:11.319
 Which, by the way, I'm looking forward to that too.

00:34:11.920 --> 00:34:12.659
 I'd love to sit.

00:34:12.679 --> 00:34:14.579
 I cannot wait to sit down and talk to Abraham.

00:34:15.299 --> 00:34:19.139
 Like, how did you convince your wife to move all those times without even knowing where you're going?

00:34:19.139 --> 00:34:20.980
 I need to know how that's possible.

00:34:22.039 --> 00:34:24.940
 You know, deep theological questions like that.

00:34:24.940 --> 00:34:28.920
 The prophets are going to be there.

00:34:29.880 --> 00:34:34.119
 You go through the Gospels, and they would always say, well, the prophet's this, the prophet's that.

00:34:34.159 --> 00:34:35.059
 We love the prophets.

00:34:35.960 --> 00:34:37.619
 Jesus said, yeah, your father killed them.

00:34:38.119 --> 00:34:39.179
 And you would have done the same.

00:34:40.619 --> 00:34:45.099
 Elijah, and Elisha, and all of these, Jeremiah and Isaiah.

00:34:45.260 --> 00:34:47.079
 All these great prophets are going to be there.

00:34:47.240 --> 00:34:49.460
 And this crowd thought, we're going to be there with them.

00:34:50.599 --> 00:34:51.820
 Jesus said, no, you're not.

00:34:51.820 --> 00:34:56.380
 You'll see them, and you're going to realize, we went through the wrong door.

00:34:57.519 --> 00:35:02.460
 Jesus actually says, there's going to be weeping, which has the idea of sorrow and gnashing of teeth.

00:35:02.680 --> 00:35:04.960
 It's this idea of fierce rage.

00:35:05.860 --> 00:35:08.260
 Like, why are they there and we're not?

00:35:08.880 --> 00:35:10.000
 Hey, we're good people.

00:35:10.420 --> 00:35:12.360
 We're Jews just like they are.

00:35:13.360 --> 00:35:15.340
 Well, Abraham wasn't justified because he was a Jew.

00:35:16.059 --> 00:35:17.980
 He was justified because he believed God.

00:35:18.660 --> 00:35:19.559
 He trusted him.

00:35:19.559 --> 00:35:21.340
 He realized who he was.

00:35:21.820 --> 00:35:26.820
 And if that really didn't set him off, verse 29 did.

00:35:27.860 --> 00:35:31.480
 Because he said, not only will you not be there, you're going to be thrust out.

00:35:32.039 --> 00:35:34.539
 There's going to be people coming from the east and the west and the north and the south.

00:35:34.580 --> 00:35:35.180
 What does that mean?

00:35:35.740 --> 00:35:37.780
 Jesus says, you know who's going to be in the kingdom of heaven?

00:35:38.860 --> 00:35:39.700
 Non-Jews.

00:35:41.500 --> 00:35:42.340
 You know who's going to be there?

00:35:42.559 --> 00:35:43.140
 We are.

00:35:44.280 --> 00:35:47.059
 Anybody that's placed their faith and trust in Christ is going to be there.

00:35:47.059 --> 00:35:50.659
 That they wouldn't have understood that because they thought, you know, well, we're the first.

00:35:50.940 --> 00:35:51.679
 I mean, we're the Jews.

00:35:51.840 --> 00:35:53.059
 We're the people.

00:35:53.860 --> 00:35:55.000
 We're God's chosen people.

00:35:55.159 --> 00:35:57.380
 He said the first is going to be last and the last is going to be first.

00:35:57.860 --> 00:36:00.059
 In the kingdom of heaven, there's no hierarchy.

00:36:00.320 --> 00:36:00.940
 Here's what it is.

00:36:01.139 --> 00:36:03.320
 God and everybody there by grace.

00:36:03.960 --> 00:36:05.380
 That's what he's teaching there.

00:36:05.380 --> 00:36:12.200
 See, Jesus says that believing Gentiles would be seated at the table with God.

00:36:12.420 --> 00:36:15.360
 And I don't know, but maybe some of the Jews in the crowd that day just fainting.

00:36:16.440 --> 00:36:17.240
 Like, what?

00:36:17.900 --> 00:36:19.320
 You can't say that.

00:36:20.539 --> 00:36:22.720
 Why does Jesus make that point to close it out?

00:36:22.719 --> 00:36:31.339
 Because salvation has never been based on ethnicity or heritage or privilege.

00:36:32.079 --> 00:36:36.459
 It always has and it always will be based on grace through faith.

00:36:38.219 --> 00:36:43.500
 You know, heaven's going to be the only place where everybody there shouldn't be there.

00:36:46.199 --> 00:36:48.659
 You know, people say, well, hell's not fair.

00:36:48.939 --> 00:36:51.279
 No, hell's the only place where everything is fair.

00:36:52.719 --> 00:36:54.799
 Heaven's the only place where nothing's fair.

00:36:55.459 --> 00:36:56.459
 None of us should be there.

00:36:57.219 --> 00:37:01.099
 But the only way you get there is going through the narrow gate, going through the narrow door.

00:37:01.319 --> 00:37:04.279
 And just imagine the heartbreak that's going to take place that day.

00:37:04.579 --> 00:37:09.099
 And God was trying and what Jesus was teaching here, he wasn't trying to make their life miserable.

00:37:09.339 --> 00:37:12.480
 No, he was trying to break their heart here so it wouldn't be broken there.

00:37:13.259 --> 00:37:20.859
 Imagine the heartbreak seeing the kingdom, seeing the redeemed, seeing what could have been yours and realizing it's too late.

00:37:20.860 --> 00:37:24.420
 He's going to give a parable of the rich man and Lazarus pretty soon.

00:37:25.000 --> 00:37:25.680
 You know what he realized?

00:37:25.780 --> 00:37:26.519
 It's too late.

00:37:26.940 --> 00:37:27.780
 It's too late for me.

00:37:27.860 --> 00:37:32.720
 But send somebody to tell my brothers that it's the real deal, that Jesus is who you need it to be.

00:37:32.719 --> 00:37:40.819
 See, there's nothing wrong with religious privilege.

00:37:42.279 --> 00:37:43.359
 There's nothing wrong with it.

00:37:43.899 --> 00:37:48.359
 Listen, I'm thankful that I was raised in the Bible Belt.

00:37:49.459 --> 00:37:51.219
 I'm thankful I was born in America.

00:37:52.239 --> 00:37:53.059
 Just to be honest.

00:37:53.059 --> 00:37:58.119
 I mean, I'm thankful that from a young age I've had a Bible.

00:37:58.980 --> 00:38:00.380
 What a great privilege.

00:38:00.860 --> 00:38:02.759
 There's places in the world they still don't have Bibles.

00:38:03.299 --> 00:38:05.940
 They still don't have the Word of God in their own tongue.

00:38:06.900 --> 00:38:08.139
 I'm thankful for that.

00:38:08.340 --> 00:38:11.079
 Listen, there's nothing wrong with a Christian upbringing.

00:38:11.860 --> 00:38:12.619
 There really isn't.

00:38:12.820 --> 00:38:14.719
 Listen, I think that's the best way to go.

00:38:15.739 --> 00:38:20.400
 And some of you didn't experience it younger, but praise the Lord, you're here and you're trying to bring your kids up in it now.

00:38:20.400 --> 00:38:22.239
 Listen, there's nothing wrong with that.

00:38:23.779 --> 00:38:26.019
 There's nothing wrong with Bible knowledge.

00:38:28.400 --> 00:38:34.199
 Listen, even people that don't know the Lord, the Bible still will help you not do dumb things in life.

00:38:35.480 --> 00:38:38.119
 I mean, it's pretty foolproof.

00:38:40.440 --> 00:38:42.579
 There's nothing wrong with church attendance.

00:38:43.380 --> 00:38:44.219
 I'm glad you're here.

00:38:45.119 --> 00:38:46.259
 I hope it helps you.

00:38:46.299 --> 00:38:47.400
 I hope you feel encouraged.

00:38:47.519 --> 00:38:49.039
 I hope you feel blessed when you come here.

00:38:49.039 --> 00:38:50.799
 I hope you have relationships and friendships.

00:38:51.079 --> 00:38:52.219
 Listen, we need that.

00:38:52.219 --> 00:38:56.399
 You look in the New Testament, nothing happens outside of a community of a local church.

00:38:57.199 --> 00:38:57.980
 That's how God works.

00:38:58.059 --> 00:38:59.159
 God works through the church.

00:39:01.319 --> 00:39:02.779
 But none of that saves you.

00:39:04.319 --> 00:39:05.399
 None of that saves you.

00:39:05.400 --> 00:39:14.680
 If you're trusting in religious privilege, your upbringing, your knowledge of the Bible, your church attendance, one day there's going to be weeping and gnashing of teeth.

00:39:15.800 --> 00:39:17.380
 Because that's not going to save you.

00:39:18.720 --> 00:39:21.300
 See, the greatest tragedy is not being far from Jesus.

00:39:21.300 --> 00:39:28.800
 I think the greatest tragedy is being close to Him and never entering the door.

00:39:28.800 --> 00:39:31.620
 You're right here this morning.

00:39:32.620 --> 00:39:34.220
 Some of you have been wrestling with it.

00:39:35.760 --> 00:39:36.920
 Think, I'm just not sure.

00:39:37.580 --> 00:39:37.840
 No, no.

00:39:37.980 --> 00:39:39.320
 It's the door you need to go through.

00:39:40.180 --> 00:39:41.580
 It's the door you need to walk through.

00:39:42.200 --> 00:39:46.180
 The narrow door is still open today.

00:39:46.179 --> 00:39:49.199
 But it will not remain open forever.

00:39:50.460 --> 00:39:51.440
 Don't hesitate.

00:39:52.119 --> 00:39:53.139
 Don't delay.

00:39:54.659 --> 00:39:58.019
 See, the question in the passage was, will few be saved?

00:39:59.259 --> 00:40:01.279
 But Jesus redirects our focus.

00:40:02.259 --> 00:40:06.460
 And He asks them, and He's asking still today, have you been saved?

00:40:07.279 --> 00:40:08.279
 Because that's what matters.

00:40:09.399 --> 00:40:11.859
 Listen, Jesus isn't interested in the crowd.

00:40:11.860 --> 00:40:15.700
 Jesus could draw a crowd, but He could thin one too.

00:40:16.380 --> 00:40:17.960
 You know who Jesus was interested in the crowd?

00:40:18.940 --> 00:40:19.420
 Individuals.

00:40:20.559 --> 00:40:21.680
 He's interested in you.

00:40:22.519 --> 00:40:23.579
 He knows what you're going through.

00:40:23.980 --> 00:40:25.120
 He knows where your life is.

00:40:26.440 --> 00:40:30.740
 And He wants you to make sure that the door has been presented to you.

00:40:31.380 --> 00:40:34.940
 And He's giving you an opportunity, even today, to walk through that door.

00:40:37.599 --> 00:40:40.740
 Because when the door closes, eternity is forever.

00:40:41.860 --> 00:40:46.320
 Strive to enter at the straight gate.

00:40:46.740 --> 00:40:47.900
 Would you stand with your heads bowed?