WEBVTT

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 If you could turn to page 7 in the sheet that you were given, I'm going to speak from Matthew 2 and verses 1-12.

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! And there's an abundance of sermon title puns from this chapter.

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 So, Stars, Schemes and Dreams.

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 Or you might have heard Wise Men Worship Jesus Still.

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 Star Trek, to name a few.

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 But I think there's no story of Jesus' birth that's been more distorted over the years.

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 Let me try and prove my point with a quiz.

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 You're not going to shout out. You can whisper your answers to the person next to you.

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 But let me ask you some questions.

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 How many wise men were there?

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 What were their names?

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 How did they get to Jerusalem? No shouting out.

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 When did they arrive?

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 What country were they from?

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 And if you know the answers to those questions,

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 you're probably more familiar with sentimental carols and tradition

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 than with what the Bible says about them.

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 Let me give you the answers to the quiz.

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 We don't know how many wise men there were.

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 There could have been three.

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 There could have been ten. I'd quite like to think there were 500.

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 We don't know that Casper, Melchior, Balthazar were their names.

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 We don't know their names.

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 We don't know how they got there.

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 There's no mention of camels.

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 I think we can safely rule out one on a bus, one on a car, one on a scooter.

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 The belongings to two.

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 They didn't arrive at Christmas night.

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 They went to a house.

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 And not a stable.

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 And all we know about them is that they're from the east.

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 And so Matthew, who wrote this gospel, is very short on Christmas trimmings.

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 There's no stable.

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 There's no shepherds.

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 It's a very plain account.

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 But he's very, very clear on who and why we're celebrating tonight.

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 In the last verse of Matthew chapter 1, we're told Jesus was born.

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 And in verse 2 of chapter 2, it tells us that we celebrate the birth of God's king.

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 Jesus, and not the wise men, however many there were, is the hero of the story.

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 Two points for you tonight.

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 First of all, the contrast of the kings, and then the contrast of the responses.

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 So look at verses 1 and 2 on page 7.

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 Can you do that?

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 Look down with me.

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 After Jesus was born in Bethlehem in Judea, during the time of King Herod,

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 Magi from the east came to Jerusalem and asked,

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 Where is the one who has been born king of the Jews?

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 We saw his star in the east, and we've come to worship him.

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 When you put them together, you don't have to be very astute, do you,

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 to realise that there's two kings.

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 There's King Herod, verse 1, and then there's the king of the Jews.

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 That's not an editorial coincidence.

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 It is a deliberate statement.

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 Herod was the man-made king.

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 Jesus is the God-born king.

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 Let's look at that contrast.

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 Herod, he's half Jew, he's half Edomite.

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 But Herod, the man-made king, he was appointed king by the Roman Senate about 40 BC.

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 You can look him up in history.

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 King Herod was an outsider.

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 In fact, he was a vicious outsider.

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 He killed his mother.

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 He killed his favourite wife.

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 And so you wonder what happened to the least favourite.

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 He killed at least three of his sons.

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 His reign is characterised by paranoia.

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 He was always vulnerable to a king rising up, to a true Israelite.

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 King Herod had sleepless nights about a king from the true Davidic dynasty.

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 That somebody would come from King David's line.

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 Think of that situation today, where there's a royal line.

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 But now there's someone else on the throne.

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 And of course, that someone else would be vulnerable.

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 Herod hears the news he's been dreading for decades.

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 There's another king.

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 A king of the Jews.

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 Jesus, well, he's got the credentials.

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 If you go back to right at the start of Matthew's Gospel,

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 the very first verse says,

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 Jesus Christ, the son of David, the son of Abraham.

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 It's telling you right from the start,

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 Jesus is definitely in the royal line.

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 And so you see Herod, the man appointed king,

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 is terrified.

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 Can you see in verse 2,

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 this baby has been born king.

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 He's not born to be king.

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 He's in the royal line.

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 And he's born in the right place.

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 He's born in the little town of Bethlehem.

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 And that quote that we're given there in verse 6,

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 is from the Old Testament.

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 It's from the Old Testament prophet Micah.

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 This king has been born in the right place.

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 He's geographically authentic.

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 So what we're being told in Matthew 2,

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 is in the words of the carol,

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 the hopes and fears of all the years

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 are met indeed tonight.

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 The promised one of the Old Testament,

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 God's long promised king, has arrived.

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 And incredibly, Herod gets that.

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 There's more contrast.

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 What kind of king will Jesus be?

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 Will he be like King Herod, the tyrant?

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 And the contrast is not only in their origin,

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 but in the nature of their kingship.

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 I think tragically,

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 sometimes people can look at Christianity

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 and think that Jesus is a tyrant

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 telling you what you can and can't do.

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 That Jesus makes demands on your time,

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 your money.

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 He tells you who you can sleep with

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 and who you can't sleep with.

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 But if you look at verse 6,

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 just over the page, on page 8,

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 look what it says about this king.

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 For out of you will come a ruler

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 who will be a shepherd of my people.

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 And that idea of a king who's also a shepherd

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 is throughout the Old Testament.

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 I think Matthew is drawing here

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 from when King David was crowned king of Israel.

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 And we're told in 1 Samuel 5 verse 2,

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 you shall shepherd my people Israel

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 and you shall become their ruler.

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 Here is the king in David's line,

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 but he's the king in fulfillment to David.

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 He is the king, but he's also a shepherd.

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 He rules.

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 But how does he rule?

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 He rules as a caring shepherd.

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 What does a good shepherd do?

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 A good shepherd lays down his life for the sheep.

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 Do you remember Herod?

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 He is the one who will kill to keep his throne.

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 But Jesus is the one who will die

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 because he's on the throne.

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 You see, Herod was troubled

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 when he heard the news of the king of the Jews

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 and all Jews slim with them.

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 They sensed a threat.

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 They knew of Herod's paranoia.

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 He'd killed his mother, his wife,

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 at least two of his sons.

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 They had good reason to fear.

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 But in chapter 2 in verse...

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 Chapter 2, we're told that he will be a shepherd.

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 There's a joke at the time

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 when this was written,

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 which spoke that it was a rhyme in the original,

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 that it was safer to be Herod's pig

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 than Herod's son.

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 This man killed for his throne.

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 But the one the wise men wanted to see

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 will die,

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 not because he is forced off his throne,

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 but he will die for his people.

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 He will give his life

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 for the sheep.

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 Matthew tells us that at his birth

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 and at his death,

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 he's given a title, isn't he?

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 The king of the Jews.

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 And so there's a choice for the wise men.

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 As there is a choice for each one of us tonight.

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 There's the pomp and the rank

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 and the visible power

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 of the Herods of this world.

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 Or there's the seeming weakness

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 and vulnerability

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 and near invisibility

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 of God's king.

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 And the Magi, they chose wisely.

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 Well, we know, don't we,

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 from 2,000 years,

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 Herod is dead and gone, isn't he?

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 Herod was an important man,

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 a very important man,

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 but his kingdom was small.

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 And even in his time,

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 Herod was not the most important person

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 in the world.

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 As far as I'm aware,

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 there is nobody

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 who is worshipping Herod tonight.

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 As far as I'm aware,

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 there is nobody

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 that will celebrate Herod's birthday.

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 Nobody says,

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 I follow Herod's rule.

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 But the king of the Jews

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 born that night

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 is a universal

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 and everlasting king.

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 There's a clue to that.

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 Where are the Magi from?

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 The Magi are from the east,

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 aren't they?

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 They are not Jewish.

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 If you go back to the Old Testament,

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 you will see that

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 there's this promise

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 again and again and again

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 that God's king

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 will be a universal king

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 for all people

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 and for all time.

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 Psalm 72 says this,

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 it was like the national anthem

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 for the people of Israel.

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 May he,

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 that's God's king,

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 have dominion from sea to sea,

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 from rivers

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 to the ends of the earth.

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 May the kings of Tarshish

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 and of the coastlands

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 render him tribute.

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 May the kings of Sheba

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 and Sheba bring him gifts.

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 May all kings

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 fall down before him

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 and all nations serve him.

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 Blessed be his glorious name forever.

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 May the whole earth

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 be filled with his glory.

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 What Matthew is telling you,

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 that what Israel looked for

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 and prayed for

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 is beginning to happen.

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 We are seeing in miniature

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 in Matthew chapter 2

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 that the king of the Jews

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 is actually the king of the nations.

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 The promise is given

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 in the Old Testament

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 that God is going to bless

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 all the nations

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 is here being fulfilled.

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 The nations are coming

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 to Jesus.

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 An international mighty king

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 who will rule over his people

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 forever.

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 And so here in Matthew 2

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 is the beginning of many nations

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 coming to Jesus.

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 Millions upon millions

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 upon millions

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 have since done that.

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 People like me

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 who are not Jewish

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 who have been cut

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 into the story.

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 And Matthew

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 at the end of his book

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 says exactly the same thing.

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 He says,

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 go into all the world

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 and tell people

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 about this universal

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 and everlasting king.

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 You see,

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 Matthew 2

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 is telling you

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 that the baby

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 or the toddler

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 as he is in Matthew 2

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 is God's king

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 and so get on your knees

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 and worship him.

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 And if this is the start

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 of God's plan

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 what will it be like

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 when Jesus comes back?

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 We're told,

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 do you know what will happen then?

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 The Bible says

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 when Jesus comes back

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 every knee will bow

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 whether you've bowed

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 the knee before or not.

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 Mohammed's knee will bow.

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 Piers Morgan's knee will bow.

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 The Dalai Lama will bow his knee.

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 Rishi Sunak,

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 Joe Biden,

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 Donald Trump,

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 they will bow their knee

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 before King Jesus.

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 You

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 will bow your knee.

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 And will you bow your knee now

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 or will you bow your knee then?

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 And if I was you

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 I would make sure

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 I bow my knee now

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 and worship the universal king.

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 The contrast of the kings.

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 But secondly

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 the contrast of responses.

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 He's the universal king

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 but that doesn't mean

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 that he's universally acclaimed

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 and welcomed.

00:12:18.440 --> 00:12:19.720
 There are different responses

00:12:19.720 --> 00:12:20.000
 aren't there?

00:12:20.040 --> 00:12:20.580
 I think there are three.

00:12:20.680 --> 00:12:21.759
 Firstly there's the Magi.

00:12:22.800 --> 00:12:24.519
 We don't know anything about them

00:12:24.519 --> 00:12:26.040
 apart from this passage.

00:12:27.320 --> 00:12:28.500
 What did they know?

00:12:29.879 --> 00:12:31.000
 But it seems they must have known

00:12:31.000 --> 00:12:31.940
 some of the Jewish scriptures

00:12:31.940 --> 00:12:34.340
 to be looking for the king of the Jews.

00:12:34.340 --> 00:12:37.000
 It's absolutely remarkable isn't it?

00:12:37.019 --> 00:12:38.060
 They see the star

00:12:38.060 --> 00:12:39.379
 and they trek.

00:12:39.460 --> 00:12:40.500
 They trek to Jerusalem

00:12:40.500 --> 00:12:43.759
 where they expected the child to be born.

00:12:44.120 --> 00:12:45.460
 That's where you'd expect the child to be born

00:12:45.460 --> 00:12:46.340
 in the capital city.

00:12:47.200 --> 00:12:48.840
 And then they go on to Bethlehem

00:12:48.840 --> 00:12:50.200
 where they're told to.

00:12:51.019 --> 00:12:52.440
 And they give Jesus gifts.

00:12:52.639 --> 00:12:54.780
 Some have put special emphasis on the gifts.

00:12:55.820 --> 00:12:57.340
 Some have said it's gold for a king,

00:12:58.120 --> 00:12:59.240
 frankincense for a prophet,

00:12:59.920 --> 00:13:00.519
 myrrh for a priest.

00:13:00.600 --> 00:13:01.840
 I'm not completely sure about that.

00:13:01.840 --> 00:13:04.280
 But the gifts that they gave

00:13:04.280 --> 00:13:05.420
 were of great value.

00:13:06.740 --> 00:13:08.000
 And you have to wonder

00:13:08.000 --> 00:13:09.820
 that they went so far

00:13:09.820 --> 00:13:11.100
 with so little to go on.

00:13:12.820 --> 00:13:14.759
 They eagerly arrive at Jerusalem.

00:13:17.100 --> 00:13:18.320
 And they talk with Herod.

00:13:19.720 --> 00:13:21.200
 And Herod is troubled.

00:13:22.700 --> 00:13:23.820
 He is so troubled

00:13:23.820 --> 00:13:25.280
 that he gets the theologians in.

00:13:25.780 --> 00:13:26.900
 The religious guys.

00:13:26.899 --> 00:13:29.259
 And they know

00:13:29.259 --> 00:13:30.899
 where the king of the Jews

00:13:30.899 --> 00:13:31.659
 is going to be born.

00:13:31.799 --> 00:13:32.959
 They know that Bethlehem

00:13:32.959 --> 00:13:34.000
 is the birthplace

00:13:34.000 --> 00:13:34.919
 of the promised king.

00:13:36.079 --> 00:13:37.120
 But they can't be bothered

00:13:37.120 --> 00:13:38.000
 to go there themselves.

00:13:39.799 --> 00:13:41.059
 The wise men,

00:13:41.340 --> 00:13:43.100
 they have so little

00:13:43.100 --> 00:13:43.919
 to go on.

00:13:45.259 --> 00:13:46.340
 But the chief priests

00:13:46.340 --> 00:13:47.699
 and the teachers of the law,

00:13:48.259 --> 00:13:49.899
 they have so much,

00:13:50.860 --> 00:13:51.899
 but they're not going to stir.

00:13:51.899 --> 00:13:54.620
 And Matthew again

00:13:54.620 --> 00:13:56.419
 is deliberately contrasting

00:13:56.419 --> 00:13:56.840
 for you.

00:13:57.139 --> 00:13:57.919
 He is showing you

00:13:57.919 --> 00:13:59.720
 the eagerness of the Magi

00:13:59.720 --> 00:14:00.779
 to worship Jesus.

00:14:01.659 --> 00:14:03.539
 Despite their limited knowledge.

00:14:04.459 --> 00:14:05.299
 And he contrasts it

00:14:05.299 --> 00:14:06.179
 with the apathy

00:14:06.179 --> 00:14:08.379
 of the Jewish leaders.

00:14:11.240 --> 00:14:12.240
 Apathy isn't new.

00:14:15.179 --> 00:14:16.399
 What does apathy mean?

00:14:17.360 --> 00:14:18.439
 I don't care, you say.

00:14:18.440 --> 00:14:21.280
 It means, isn't it?

00:14:21.340 --> 00:14:21.940
 You can't be bothered.

00:14:24.040 --> 00:14:25.340
 It's really frightening, isn't it?

00:14:25.380 --> 00:14:26.200
 That some of us

00:14:26.200 --> 00:14:27.460
 can know our Bibles

00:14:27.460 --> 00:14:30.120
 and you can be really familiar

00:14:30.120 --> 00:14:31.620
 with the story of Christmas

00:14:31.620 --> 00:14:32.740
 like many of us are.

00:14:34.080 --> 00:14:35.660
 But that doesn't necessarily

00:14:35.660 --> 00:14:36.880
 lead to knowing

00:14:36.880 --> 00:14:37.980
 and loving Jesus.

00:14:39.860 --> 00:14:40.980
 If the chief priests

00:14:40.980 --> 00:14:42.240
 and the teachers of the law

00:14:42.240 --> 00:14:43.220
 were around today,

00:14:44.440 --> 00:14:45.420
 they'd be church leaders.

00:14:47.240 --> 00:14:48.240
 Incredibly well read,

00:14:48.240 --> 00:14:49.200
 incredibly sophisticated.

00:14:49.860 --> 00:14:50.899
 They'd be the religious

00:14:50.899 --> 00:14:51.620
 establishment.

00:14:51.980 --> 00:14:52.899
 But they still

00:14:52.899 --> 00:14:54.379
 wouldn't know

00:14:54.379 --> 00:14:55.440
 and love Jesus.

00:14:57.139 --> 00:14:58.240
 You see, for the Magi,

00:14:58.879 --> 00:15:00.419
 no trouble is too great

00:15:00.419 --> 00:15:00.740
 for them.

00:15:01.680 --> 00:15:02.600
 For the Pharisees

00:15:02.600 --> 00:15:03.379
 and the religious leaders,

00:15:03.500 --> 00:15:04.379
 they cannot be bothered.

00:15:05.740 --> 00:15:06.539
 And their apathy

00:15:06.539 --> 00:15:07.460
 in the end

00:15:07.460 --> 00:15:09.120
 led to opposition.

00:15:11.200 --> 00:15:12.399
 Herod's devious plan

00:15:12.399 --> 00:15:13.399
 shows he's against Jesus

00:15:13.399 --> 00:15:14.299
 right from the off, isn't it?

00:15:14.299 --> 00:15:15.080
 He's threatened by him.

00:15:15.080 --> 00:15:18.540
 And so even at his birth,

00:15:18.639 --> 00:15:19.080
 can you see,

00:15:19.160 --> 00:15:20.360
 Jesus is dividing people

00:15:20.360 --> 00:15:21.160
 into two camps

00:15:21.160 --> 00:15:22.840
 just like he's dividing

00:15:22.840 --> 00:15:24.120
 us into two camps.

00:15:25.720 --> 00:15:27.340
 Those who are for him

00:15:27.340 --> 00:15:29.780
 and those who are against him.

00:15:29.779 --> 00:15:32.379
 What's the result

00:15:32.379 --> 00:15:33.439
 of these three responses?

00:15:33.759 --> 00:15:34.699
 Well, verse 10,

00:15:34.839 --> 00:15:35.799
 for the Magi,

00:15:36.559 --> 00:15:38.179
 they saw the star

00:15:38.179 --> 00:15:40.059
 and they're overjoyed.

00:15:40.799 --> 00:15:41.899
 And they come to the house,

00:15:41.980 --> 00:15:42.740
 they see the child

00:15:42.740 --> 00:15:44.339
 with his mother Mary,

00:15:44.439 --> 00:15:45.079
 they bow down

00:15:45.079 --> 00:15:45.779
 and they worship him.

00:15:47.299 --> 00:15:49.059
 They open up their treasures,

00:15:49.179 --> 00:15:49.639
 they present him

00:15:49.639 --> 00:15:50.319
 with gifts of gold

00:15:50.319 --> 00:15:50.879
 and frankincense

00:15:50.879 --> 00:15:51.319
 and myrrh.

00:15:53.039 --> 00:15:53.799
 Can you just see

00:15:53.799 --> 00:15:54.480
 the response?

00:15:54.699 --> 00:15:55.100
 They came

00:15:55.100 --> 00:15:56.000
 and they worshipped Jesus.

00:15:56.000 --> 00:15:57.100
 What did they experience?

00:15:57.539 --> 00:15:58.399
 They experienced

00:15:58.399 --> 00:16:01.100
 great joy.

00:16:03.080 --> 00:16:03.480
 Exceedingly

00:16:03.480 --> 00:16:04.279
 great

00:16:04.279 --> 00:16:05.500
 joy.

00:16:07.419 --> 00:16:08.580
 I wonder

00:16:08.580 --> 00:16:09.159
 whether you know

00:16:09.159 --> 00:16:09.840
 anything of that.

00:16:11.899 --> 00:16:12.940
 That is

00:16:12.940 --> 00:16:14.039
 real

00:16:14.039 --> 00:16:15.580
 Christianity.

00:16:17.259 --> 00:16:17.940
 That is

00:16:17.940 --> 00:16:18.559
 the reason

00:16:18.559 --> 00:16:19.580
 we as a church exist.

00:16:20.580 --> 00:16:21.240
 That is

00:16:21.240 --> 00:16:22.600
 what we're inviting you

00:16:22.600 --> 00:16:23.539
 into tonight.

00:16:23.840 --> 00:16:24.259
 Real

00:16:24.259 --> 00:16:25.980
 exceeding

00:16:25.980 --> 00:16:26.360
 joy.

00:16:28.200 --> 00:16:29.179
 How will you

00:16:29.179 --> 00:16:29.960
 react

00:16:29.960 --> 00:16:31.939
 to King Jesus?

00:16:33.860 --> 00:16:34.559
 Will you

00:16:34.559 --> 00:16:35.759
 search for him?

00:16:35.980 --> 00:16:36.439
 Will you

00:16:36.439 --> 00:16:37.299
 look for him?

00:16:37.439 --> 00:16:37.840
 Will you

00:16:37.840 --> 00:16:38.819
 read about him?

00:16:40.100 --> 00:16:40.799
 Come back

00:16:40.799 --> 00:16:41.419
 on a Sunday

00:16:41.419 --> 00:16:42.139
 and find out

00:16:42.139 --> 00:16:42.700
 more about him.

00:16:42.759 --> 00:16:43.139
 It's really

00:16:43.139 --> 00:16:44.480
 why we're so excited

00:16:44.480 --> 00:16:45.240
 about this course

00:16:45.240 --> 00:16:46.059
 Hope Explored.

00:16:46.120 --> 00:16:46.580
 It's going to run

00:16:46.580 --> 00:16:47.659
 on three Wednesdays

00:16:47.659 --> 00:16:48.059
 in January.

00:16:48.200 --> 00:16:49.019
 Wednesday the 10th

00:16:49.019 --> 00:16:50.259
 and the 17th

00:16:50.259 --> 00:16:51.779
 and the 24th.

00:16:52.120 --> 00:16:53.200
 And it's an opportunity

00:16:53.200 --> 00:16:54.179
 for you to hear

00:16:54.179 --> 00:16:55.739
 more about Jesus

00:16:55.739 --> 00:16:56.519
 and hear

00:16:56.519 --> 00:16:57.679
 more about what

00:16:57.679 --> 00:16:58.319
 he claims

00:16:58.319 --> 00:16:59.359
 and to hear more

00:16:59.359 --> 00:17:00.120
 about that

00:17:00.120 --> 00:17:01.500
 exceedingly great

00:17:01.500 --> 00:17:02.379
 joy that he

00:17:02.379 --> 00:17:02.979
 offers you.

00:17:03.979 --> 00:17:04.980
 Come with your

00:17:04.980 --> 00:17:05.379
 questions.

00:17:05.639 --> 00:17:06.859
 Come with your

00:17:06.859 --> 00:17:07.440
 concerns.

00:17:07.740 --> 00:17:08.119
 Come with your

00:17:08.119 --> 00:17:08.500
 doubts.

00:17:08.700 --> 00:17:09.759
 You'd be really

00:17:09.759 --> 00:17:10.539
 really welcome.

00:17:10.700 --> 00:17:11.679
 Three Wednesdays

00:17:11.679 --> 00:17:12.619
 in January.

00:17:12.619 --> 00:17:15.759
 will you

00:17:15.759 --> 00:17:16.359
 be a fool

00:17:16.359 --> 00:17:18.839
 and not

00:17:18.839 --> 00:17:19.239
 bother

00:17:19.239 --> 00:17:21.899
 ignore him

00:17:21.899 --> 00:17:23.739
 maybe

00:17:23.739 --> 00:17:24.659
 think he's

00:17:24.659 --> 00:17:25.239
 unimportant

00:17:25.239 --> 00:17:25.539
 maybe

00:17:25.539 --> 00:17:26.959
 box him up

00:17:26.959 --> 00:17:27.379
 with the other

00:17:27.379 --> 00:17:28.179
 Christmas decorations

00:17:28.179 --> 00:17:29.019
 get him out again

00:17:29.019 --> 00:17:29.500
 next year.

00:17:29.559 --> 00:17:30.359
 That is a tragic

00:17:30.359 --> 00:17:30.839
 mistake.

00:17:30.959 --> 00:17:31.459
 I beg you

00:17:31.459 --> 00:17:32.119
 don't do it.

00:17:34.079 --> 00:17:34.559
 Or will you

00:17:34.559 --> 00:17:35.039
 recognise

00:17:35.039 --> 00:17:36.199
 that the baby

00:17:36.199 --> 00:17:37.679
 born in

00:17:37.679 --> 00:17:38.419
 Bethlehem

00:17:38.420 --> 00:17:41.060
 is God's

00:17:41.060 --> 00:17:41.420
 King

00:17:41.420 --> 00:17:43.500
 whom God

00:17:43.500 --> 00:17:44.160
 has sent

00:17:44.160 --> 00:17:44.720
 into this

00:17:44.720 --> 00:17:45.019
 world

00:17:45.019 --> 00:17:46.080
 to bring you

00:17:46.080 --> 00:17:47.080
 exceedingly

00:17:47.080 --> 00:17:47.860
 great

00:17:47.860 --> 00:17:48.900
 joy.

00:17:50.539 --> 00:17:51.259
 Let's bow

00:17:51.259 --> 00:17:51.700
 before him

00:17:51.700 --> 00:17:52.200
 now and let's

00:17:52.200 --> 00:17:52.440
 pray.

00:17:52.440 --> 00:17:52.480
 pray.