WEBVTT

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 In 1817, Percy Shelley wrote this famous poem.

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 I met a traveler from an ancient, from an antique land who said,

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 Two vast and trunkless legs of stone stand in the desert, near them on the sand.

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 Half sunk, a shattered, rigid lies, whose frown and wrinkled lip and sneer of cold command

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 tell that its sculptor well read, well those passions read,

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 which yet survive, stamped on these lifeless things.

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 The hand that mocked them and the heart that fed, and on the pedestal these words appear.

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 My name is Ozymandias, King of kings, look on my works, ye mighty and despair.

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 Nothing beside remains.

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 Round the decay of that colossal wreck, boundless and bare, the lone and level sands stretch far away.

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 Shelley was a poet during the height of the British Empire, and he was not a fan of the empire.

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 And so he wrote this poem to talk about the ephemeral nature of the kingdoms of this world.

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 I've had the privilege of being in Berlin at the Pergamon Museum.

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 If you've ever been there, it's a great museum with lots of stolen treasures from the rest of the world.

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 That's not a good thing, but it's just true.

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 And one of the things that is there is something called the Gate of Ishtar, or the Ishtar Gate,

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 which is a reconstruction of one of the gates of the city of Babylon.

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 And it's about 30 feet high, a mosaic with symbolism of dragons and lions and the greatness.

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 But friends, where is that great city of Babylon today?

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 We wonder what happens to the kings of this world.

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 The church has always thought, what is our relationship to these kingdoms?

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 In the first century, as we turn to the book of Revelation,

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 we remember that during that time, the great kingdom of the world was not Babylon,

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 but it was Rome.

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 And they battled to know, how do we respond or how do we relate to this?

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 How do we resist the allure of becoming a partner in these kingdoms that will fall?

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 So we've read at the beginning of the book of Revelation, remember the letters.

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 This is way back in the fall.

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 Some of you weren't even here yet.

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 Way back in the fall, we looked at the letters to seven churches.

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 And to the church of Thyatira, the Lord said this,

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 but I have this against you, that you tolerate the woman Jezebel,

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 who calls herself a prophetess,

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 and is teaching and seducing my servants to practice sexual immorality

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 and to eat foods sacrificed to idols.

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 There was false teaching connected to the Roman Empire

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 that was inducing Christians away from worship of God to serving Rome.

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 Similarly, to the church in Laodicea, chapter 3, Jesus says this,

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 Because you are lukewarm and neither hot nor cold, I will spit you out of my mouth.

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 For you say, I am rich, I have prospered, I need nothing.

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 Not realizing that you are wretched, pitiable, poor, blind, and naked.

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 I counsel you to buy from me gold refined by fire so that you may be rich,

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 and white garments so that you may clothe yourself,

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 and the shame of your nakedness may not be seen,

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 and salve to anoint your eyes so that you may see.

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 In the first century, there was this pull to be a part of the Roman Empire

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 because it would give you what seemed to be wealth, security, prosperity, and power.

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 The pressure to be a part of this church, part of this world, if you remember,

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 was a pull on the church.

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 And one of the reasons why the book of Revelation was written

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 was to remind us that we are to resist that pull.

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 Maybe some of you feel that pull in the kingdoms of this world that we live in today.

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 The pull of pride in the wealth of your accomplishments, connections, or belongings.

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 Your investment in building a world here and now,

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 thinking that you might become one of those who would be immortal by the things that you achieve.

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 Your hope in this life is for more comfort, more pleasure, more success.

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 Or your desire for acceptance and meaning becomes wrapped up

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 in conforming to the world around you so that you will fit in and be recognized.

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 Friends, as we turn to Revelation 18 today, God has words for us.

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 Revelation 18 is on page 974 in your pew Bible.

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 And God has something to say to us as we think about living in the worlds,

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 the kingdoms that we live in today.

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 So if you're there, Revelation chapter 18, we're going to read through the whole chapter,

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 and then we're going to make a few observations about it before we go to the Lord's table.

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 So let's read together God's word.

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 After this, I saw another angel coming down from heaven, having great authority,

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 and the earth was made bright with his glory,

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 and he called out with a mighty voice,

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 Fallen, fallen is Babylon the great.

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 She has become a dwelling place for demons,

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 a haunt for every unclean spirit,

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 a haunt for every unclean bird,

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 a haunt for every unclean and detestable beast.

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 For all the nations have drunk the wine of the passion of her sexual immorality,

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 and the kings of the earth have committed immorality with her,

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 and the merchants of the earth have grown rich from the power of her luxurious living.

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 Then I heard another voice from heaven saying,

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 Come out of her, my people,

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 lest you take part in her sins,

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 lest you share in her plagues.

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 For her sins are heaped high as heaven,

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 and God has remembered her iniquities.

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 Pay her back as she herself has paid back others,

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 and repay her double for her deeds.

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 Mix a double portion for her in the cup she mixed.

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 As she glorified herself and lived in luxury,

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 so give her a like measure of torment and mourning.

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 Since in her heart she says,

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 I sit as a queen,

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 I am no widow,

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 and mourning I shall never see.

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 For this reason her plagues will come in a single day,

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 death and mourning and famine,

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 and she will be burned up with fire.

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 For mighty is the Lord God

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 who has judged her.

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 And the kings of the earth

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 who committed sexual immorality

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 and lived in luxury with her

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 will weep and wail over her

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 when they see the smoke of her burning.

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 They will stand far off in fear of her torment

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 and say,

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 Alas, alas, you great city,

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 you mighty city Babylon,

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 for in a single hour your judgment has come.

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 And the merchants of the earth

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 will weep and mourn for her

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 since no one buys their cargo anymore,

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 cargo of gold, silver, jewels,

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 pearls, fine linen, purple cloth,

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 silk, scarlet cloth,

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 all kinds of scented wood,

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 all kinds of articles of ivory,

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 all kinds of articles of costly wood,

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 bronze, iron, and marble,

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 cinnamon, spice, incense, myrrh,

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 frankincense, wine, oil,

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 fine flour, wheat, cattle,

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 and sheep, horses, and chariots,

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 and slaves, that is, human souls.

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 The fruit for which your soul longed

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 has gone from you,

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 and all your delicacies

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 and all your splendors

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 are lost to you,

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 never to be found again.

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 The merchants of these wares

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 who gained wealth from her

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 will stand far off in fear of her torment,

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 weeping and mourning aloud.

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 Alas, alas, for the great city

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 that was clothed in fine linen

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 and purple and scarlet,

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 adorned with gold,

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 with jewels and with pearls.

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 For in a single hour,

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 all this wealth has been laid waste.

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 And all shipmasters

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 and seafaring men,

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 sailors,

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 and all those who trade on the sea

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 stood far off

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 and cried out

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 as they saw the smoke of her burning,

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 what city was like

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 the great city.

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 And they threw down,

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 they threw dust on their heads

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 as they wept and mourned,

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 crying out,

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 alas, alas,

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 for the great city

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 where all who had ships at sea

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 grew rich by her wealth,

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 for in a single hour

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 she has been laid waste.

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 Rejoice over her, O heaven,

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 and you saints

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 and apostles and prophets,

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 for God has given judgment

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 for you against her.

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 And then a mighty angel

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 took up a stone

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 like a giant millstone

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 and threw it into the sea,

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 saying,

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 So will Babylon,

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 the great city,

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 be,

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 thrown down with violence

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 and will be found no more.

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 And the sound of the harpists

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 and musicians

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 of flute players

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 and trumpeters

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 will be heard in you

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 no more.

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 And a craftsman of any craft

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 will be found in you

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 no more.

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 And the sound of the mill

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 will be heard in you

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 no more.

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 And the light of a lamp

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 will shine in you

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 no more.

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 And the voice of the bridegroom

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 and bride will be heard in you

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 no more.

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 For your merchants

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 were the great ones

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 of the earth

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 and all the nations

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 were deceived

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 by your sorcery.

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 And in her was found

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 the blood of the prophets

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 and of saints

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 and all who have been slain

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 on the earth.

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 Well, let's pray

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 and ask for God's help.

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 Lord, thank you

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 for this word.

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 Lord, we know

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 that your word

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 is living and active

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 sharper than a two-edged sword.

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 And I pray

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 that as we consider

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 this word to us

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 this morning

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 that you would

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 help us.

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 Lord, give us

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 minds to understand

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 and hearts to receive.

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 Lord, help me

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 to speak clearly

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 as I ought.

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 Lord, that we might

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 sit together

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 under your word

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 this morning.

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 We pray this

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 in Jesus' name.

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 Amen.

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 Amen.

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 Well, what are we

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 to make of this?

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 I believe

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 that

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 the point

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 of this chapter

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 is to give us

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 one command

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 and three reasons.

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 So, if you're

00:11:39.800 --> 00:11:40.620
 taking your outline,

00:11:40.759 --> 00:11:41.100
 there it is,

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 four points,

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 one command

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 and then three reasons

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 for it.

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 And the command

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 is simply this,

00:11:46.019 --> 00:11:46.540
 come out.

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 Come out

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 from among her.

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 Come out

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 from Babylon.

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 Come out

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 from the world

00:11:51.840 --> 00:11:53.600
 systems.

00:11:53.600 --> 00:11:55.420
 come out

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 for three reasons.

00:11:57.519 --> 00:11:58.480
 Because you will

00:11:58.480 --> 00:11:59.659
 lament all you

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 will lose

00:12:00.320 --> 00:12:01.180
 if you don't.

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 Second reason,

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 because you will

00:12:04.220 --> 00:12:05.000
 face God's

00:12:05.000 --> 00:12:05.759
 right judgment

00:12:05.759 --> 00:12:07.139
 if you don't.

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 And thirdly,

00:12:09.120 --> 00:12:09.820
 because you will

00:12:09.820 --> 00:12:10.220
 be filled

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 with great joy

00:12:11.220 --> 00:12:12.600
 at God's

00:12:12.600 --> 00:12:13.600
 greater kingdom.

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 We'll repeat

00:12:17.000 --> 00:12:17.820
 those as we go.

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 So first,

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 let's consider

00:12:19.160 --> 00:12:19.860
 the command.

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 Come out

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 of her,

00:12:21.339 --> 00:12:21.839
 my people.

00:12:22.240 --> 00:12:22.740
 We've talked

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 about her,

00:12:23.500 --> 00:12:23.819
 Babylon,

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 already.

00:12:25.000 --> 00:12:25.839
 And if you

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 haven't been here

00:12:26.599 --> 00:12:26.899
 before,

00:12:26.979 --> 00:12:27.399
 I'm going to

00:12:27.399 --> 00:12:28.059
 encourage you

00:12:28.059 --> 00:12:28.819
 to go back

00:12:28.819 --> 00:12:29.439
 and listen

00:12:29.439 --> 00:12:30.399
 to some

00:12:30.399 --> 00:12:31.000
 of the earlier

00:12:31.000 --> 00:12:31.459
 sermons,

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 particularly

00:12:32.139 --> 00:12:32.899
 Nick's sermon

00:12:32.899 --> 00:12:34.159
 last week,

00:12:34.339 --> 00:12:35.299
 or not last week,

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 but about

00:12:35.839 --> 00:12:37.120
 Revelation 17.

00:12:37.319 --> 00:12:38.019
 That was three

00:12:38.019 --> 00:12:38.659
 weeks ago

00:12:38.659 --> 00:12:39.919
 because he spent

00:12:39.919 --> 00:12:40.719
 a lot of time

00:12:40.719 --> 00:12:41.419
 talking about

00:12:41.419 --> 00:12:41.959
 the nature

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 and contours

00:12:42.759 --> 00:12:43.899
 of Babylon

00:12:43.899 --> 00:12:44.579
 and we don't

00:12:44.579 --> 00:12:45.579
 have that here.

00:12:45.879 --> 00:12:46.319
 So I'm not

00:12:46.319 --> 00:12:46.659
 going to spend

00:12:46.659 --> 00:12:47.219
 a lot of time

00:12:47.219 --> 00:12:48.099
 but just to say

00:12:48.099 --> 00:12:49.479
 her big picture,

00:12:49.579 --> 00:12:50.279
 you can see it

00:12:50.279 --> 00:12:51.399
 in verse three,

00:12:51.699 --> 00:12:51.939
 right,

00:12:52.079 --> 00:12:52.839
 that the kings

00:12:52.839 --> 00:12:53.500
 have drunk

00:12:53.500 --> 00:12:54.419
 of her sexual

00:12:54.419 --> 00:12:55.240
 immorality

00:12:55.240 --> 00:12:56.919
 and her pleasures

00:12:56.919 --> 00:12:58.039
 and her wealth

00:12:58.039 --> 00:12:59.459
 and what we see

00:12:59.459 --> 00:13:00.179
 is that Babylon

00:13:00.179 --> 00:13:01.959
 is a symbol

00:13:01.959 --> 00:13:03.779
 for the world

00:13:03.779 --> 00:13:04.500
 systems,

00:13:04.899 --> 00:13:05.339
 political,

00:13:05.679 --> 00:13:07.659
 societal systems

00:13:07.659 --> 00:13:09.439
 that entice

00:13:09.439 --> 00:13:10.779
 or seduce us

00:13:10.779 --> 00:13:13.259
 to put our hope

00:13:13.259 --> 00:13:15.159
 and find our life

00:13:15.159 --> 00:13:16.600
 in this world

00:13:16.600 --> 00:13:17.720
 rather than

00:13:17.720 --> 00:13:18.360
 in others.

00:13:18.919 --> 00:13:19.579
 And remember,

00:13:19.580 --> 00:13:20.220
 again,

00:13:20.280 --> 00:13:20.879
 you can go back

00:13:20.879 --> 00:13:21.400
 for the full

00:13:21.400 --> 00:13:22.000
 explanation

00:13:22.000 --> 00:13:23.120
 but in the

00:13:23.120 --> 00:13:23.759
 Old Testament

00:13:23.759 --> 00:13:24.400
 and here

00:13:24.400 --> 00:13:24.940
 we see

00:13:24.940 --> 00:13:26.360
 the images

00:13:26.360 --> 00:13:27.139
 of sexual

00:13:27.139 --> 00:13:27.800
 immorality

00:13:27.800 --> 00:13:28.660
 is also

00:13:28.660 --> 00:13:29.700
 a clue

00:13:29.700 --> 00:13:30.300
 to say

00:13:30.300 --> 00:13:31.240
 this is about

00:13:31.240 --> 00:13:32.259
 idolatry,

00:13:32.480 --> 00:13:33.280
 this is about

00:13:33.280 --> 00:13:34.080
 worshipping

00:13:34.080 --> 00:13:34.960
 other things

00:13:34.960 --> 00:13:35.720
 more than

00:13:35.720 --> 00:13:36.320
 we worship

00:13:36.320 --> 00:13:36.860
 God

00:13:36.860 --> 00:13:37.840
 and making

00:13:37.840 --> 00:13:38.920
 other things

00:13:38.920 --> 00:13:40.800
 ultimate

00:13:40.800 --> 00:13:42.740
 in our affections.

00:13:42.740 --> 00:13:47.379
 and the command

00:13:47.379 --> 00:13:47.919
 is to come

00:13:47.919 --> 00:13:48.919
 out of her

00:13:48.919 --> 00:13:50.419
 because she

00:13:50.419 --> 00:13:51.120
 has fallen.

00:13:52.080 --> 00:13:52.940
 This is what's

00:13:52.940 --> 00:13:53.340
 announced

00:13:53.340 --> 00:13:54.500
 in verse 2

00:13:54.500 --> 00:13:55.480
 and this is

00:13:55.480 --> 00:13:56.379
 what is described

00:13:56.379 --> 00:13:57.600
 in chapter 17.

00:13:58.560 --> 00:13:59.480
 Fallen so

00:13:59.480 --> 00:14:00.159
 completely

00:14:00.159 --> 00:14:01.220
 in verse 2

00:14:01.220 --> 00:14:01.919
 that it's become

00:14:01.919 --> 00:14:02.799
 a desolation

00:14:02.799 --> 00:14:04.279
 that the only

00:14:04.279 --> 00:14:05.620
 living things

00:14:05.620 --> 00:14:06.759
 that would remain

00:14:06.759 --> 00:14:08.060
 would be wild

00:14:08.060 --> 00:14:08.560
 animals

00:14:08.560 --> 00:14:09.919
 and wild spirits.

00:14:09.919 --> 00:14:12.620
 nothing good.

00:14:15.019 --> 00:14:16.039
 So the command

00:14:16.039 --> 00:14:16.559
 is to come

00:14:16.559 --> 00:14:17.620
 out of that

00:14:17.620 --> 00:14:18.439
 but what does

00:14:18.439 --> 00:14:18.779
 it mean

00:14:18.779 --> 00:14:19.539
 to come out?

00:14:19.759 --> 00:14:20.659
 In the original

00:14:20.659 --> 00:14:21.319
 context

00:14:21.319 --> 00:14:21.959
 going back

00:14:21.959 --> 00:14:22.579
 to Jeremiah

00:14:22.579 --> 00:14:23.979
 50 and 51

00:14:23.979 --> 00:14:25.240
 you would see

00:14:25.240 --> 00:14:26.000
 that the prophet

00:14:26.000 --> 00:14:26.740
 was speaking

00:14:26.740 --> 00:14:27.620
 to the people

00:14:27.620 --> 00:14:28.079
 of God

00:14:28.079 --> 00:14:29.179
 who were literally

00:14:29.179 --> 00:14:30.279
 living in Babylon

00:14:30.279 --> 00:14:31.759
 and they were

00:14:31.759 --> 00:14:32.439
 predicting

00:14:32.439 --> 00:14:33.219
 the fall

00:14:33.219 --> 00:14:33.899
 of Babylon

00:14:33.899 --> 00:14:34.879
 as the Persians

00:14:34.879 --> 00:14:35.500
 would come in

00:14:35.500 --> 00:14:36.259
 and overthrow

00:14:36.259 --> 00:14:37.419
 their kingdom

00:14:37.419 --> 00:14:39.000
 and he's literally

00:14:39.000 --> 00:14:39.839
 saying you need

00:14:39.840 --> 00:14:40.800
 to leave the city

00:14:40.800 --> 00:14:41.920
 before it falls

00:14:41.920 --> 00:14:42.800
 under destruction.

00:14:44.759 --> 00:14:45.879
 But that is not

00:14:45.879 --> 00:14:46.480
 what's happening

00:14:46.480 --> 00:14:47.300
 here in Revelation.

00:14:47.560 --> 00:14:48.920
 That historical event

00:14:48.920 --> 00:14:49.800
 has now become

00:14:49.800 --> 00:14:50.519
 a symbol

00:14:50.519 --> 00:14:52.120
 of coming out

00:14:52.120 --> 00:14:53.700
 from participation

00:14:53.700 --> 00:14:55.720
 in a world

00:14:55.720 --> 00:14:57.780
 to forsake a land,

00:14:57.899 --> 00:14:58.420
 a culture,

00:14:58.540 --> 00:14:59.500
 and its religion.

00:15:00.399 --> 00:15:00.980
 Now listen,

00:15:01.100 --> 00:15:01.639
 we need to be

00:15:01.639 --> 00:15:02.720
 very careful in this

00:15:02.720 --> 00:15:03.840
 because there have

00:15:03.840 --> 00:15:04.980
 been times

00:15:04.980 --> 00:15:06.320
 when the church

00:15:06.320 --> 00:15:07.440
 has heard this call

00:15:07.440 --> 00:15:08.160
 and thought we need

00:15:08.160 --> 00:15:09.280
 to totally separate

00:15:09.279 --> 00:15:10.079
 ourselves out.

00:15:10.559 --> 00:15:11.299
 So monks

00:15:11.299 --> 00:15:12.000
 would go live

00:15:12.000 --> 00:15:12.519
 on pillars

00:15:12.519 --> 00:15:13.240
 in the desert

00:15:13.240 --> 00:15:14.319
 in the 4th century,

00:15:14.839 --> 00:15:15.139
 right?

00:15:15.720 --> 00:15:16.740
 Or in the early

00:15:16.740 --> 00:15:17.519
 20th century

00:15:17.519 --> 00:15:18.439
 we would create

00:15:18.439 --> 00:15:19.240
 the great

00:15:19.240 --> 00:15:20.439
 holy huddle

00:15:20.439 --> 00:15:22.139
 fundamentalist movement

00:15:22.139 --> 00:15:23.579
 that would separate

00:15:23.579 --> 00:15:24.620
 from everybody

00:15:24.620 --> 00:15:25.519
 in every way.

00:15:26.000 --> 00:15:26.620
 And so we would

00:15:26.620 --> 00:15:27.620
 only eat at

00:15:27.620 --> 00:15:28.639
 Christian restaurants,

00:15:28.759 --> 00:15:30.039
 only read Christian books,

00:15:30.159 --> 00:15:31.419
 only attend Christian schools,

00:15:31.539 --> 00:15:32.720
 only listen to Christian music,

00:15:32.839 --> 00:15:33.899
 only have Christian friends,

00:15:33.899 --> 00:15:35.379
 and live in this

00:15:35.379 --> 00:15:37.600
 completely separate bubble

00:15:37.600 --> 00:15:39.340
 that was not

00:15:39.340 --> 00:15:40.299
 in the world.

00:15:41.819 --> 00:15:42.539
 But friends,

00:15:42.659 --> 00:15:43.539
 listen to what Jesus

00:15:43.539 --> 00:15:44.779
 prayed for his

00:15:44.779 --> 00:15:45.799
 disciples

00:15:45.799 --> 00:15:46.860
 and for the world

00:15:46.860 --> 00:15:48.100
 in John 17.

00:15:48.759 --> 00:15:49.360
 He said,

00:15:49.459 --> 00:15:50.120
 I do not ask

00:15:50.120 --> 00:15:50.519
 that you would

00:15:50.519 --> 00:15:51.279
 take them out

00:15:51.279 --> 00:15:51.959
 of the world,

00:15:52.279 --> 00:15:53.139
 but that you would

00:15:53.139 --> 00:15:53.720
 keep them

00:15:53.720 --> 00:15:54.980
 from the evil one,

00:15:55.059 --> 00:15:55.740
 for they are not

00:15:55.740 --> 00:15:56.559
 of this world,

00:15:56.939 --> 00:15:58.199
 just as I am not

00:15:58.199 --> 00:15:58.960
 of this world.

00:15:59.939 --> 00:16:00.480
 And again,

00:16:00.579 --> 00:16:01.159
 go back to

00:16:01.159 --> 00:16:02.480
 Pastor Nick's sermon

00:16:02.480 --> 00:16:03.200
 three weeks ago,

00:16:03.279 --> 00:16:04.120
 these kind of pair

00:16:04.120 --> 00:16:05.680
 because he talked about

00:16:05.680 --> 00:16:06.440
 we're called to be

00:16:06.440 --> 00:16:07.620
 a city within a city.

00:16:07.759 --> 00:16:08.399
 We're called to be

00:16:08.399 --> 00:16:09.920
 a different community

00:16:09.920 --> 00:16:11.139
 within the community

00:16:11.139 --> 00:16:11.620
 of the world

00:16:11.620 --> 00:16:12.659
 while we live here

00:16:12.659 --> 00:16:13.460
 on earth.

00:16:15.159 --> 00:16:15.899
 Nancy Guthrie

00:16:15.899 --> 00:16:17.240
 had a really helpful

00:16:17.240 --> 00:16:18.639
 way of phrasing this

00:16:18.639 --> 00:16:19.159
 that I thought

00:16:19.159 --> 00:16:19.940
 was really good.

00:16:20.279 --> 00:16:21.379
 It's not separation

00:16:21.379 --> 00:16:22.340
 that requires

00:16:22.340 --> 00:16:23.519
 physical distance,

00:16:23.779 --> 00:16:24.960
 but distinction,

00:16:25.840 --> 00:16:26.500
 a difference

00:16:26.500 --> 00:16:27.940
 in how we live,

00:16:28.240 --> 00:16:29.779
 in what we love,

00:16:30.639 --> 00:16:31.700
 and what we worship.

00:16:31.700 --> 00:16:33.040
 It's not about

00:16:33.040 --> 00:16:35.080
 where we do our life,

00:16:35.220 --> 00:16:37.060
 but how we do our life

00:16:37.060 --> 00:16:38.300
 that makes us

00:16:38.300 --> 00:16:39.860
 those who come out.

00:16:41.240 --> 00:16:41.920
 So again,

00:16:42.879 --> 00:16:44.040
 the Apostle John

00:16:44.040 --> 00:16:44.660
 writes this

00:16:44.660 --> 00:16:45.920
 in his first letter,

00:16:46.280 --> 00:16:47.360
 1 John 2,

00:16:47.500 --> 00:16:48.740
 verse 15 and following.

00:16:49.120 --> 00:16:49.560
 He says,

00:16:49.680 --> 00:16:51.120
 Do not love the world

00:16:51.120 --> 00:16:52.020
 or the things

00:16:52.020 --> 00:16:52.980
 in the world.

00:16:53.520 --> 00:16:54.879
 If anyone loves the world,

00:16:54.960 --> 00:16:55.780
 the love of the Father

00:16:55.780 --> 00:16:56.700
 is not in him.

00:16:57.000 --> 00:16:58.320
 For all that is in the world,

00:16:58.440 --> 00:16:59.660
 the desires of the flesh

00:16:59.660 --> 00:17:01.140
 and the desires of the eyes

00:17:01.139 --> 00:17:02.240
 and the pride of life

00:17:02.240 --> 00:17:03.439
 is not from the Father,

00:17:03.539 --> 00:17:04.680
 but is from the world.

00:17:05.259 --> 00:17:06.000
 And the world

00:17:06.000 --> 00:17:07.319
 is passing away

00:17:07.319 --> 00:17:09.720
 along with its desires.

00:17:10.920 --> 00:17:11.960
 But whoever does

00:17:11.960 --> 00:17:12.799
 the will of God

00:17:12.799 --> 00:17:14.579
 abides forever.

00:17:15.519 --> 00:17:16.940
 So coming out

00:17:16.940 --> 00:17:18.019
 is a matter of

00:17:18.019 --> 00:17:18.940
 what we worship

00:17:18.940 --> 00:17:20.700
 and what we love.

00:17:20.700 --> 00:17:24.240
 what do we value

00:17:24.240 --> 00:17:25.600
 above all things?

00:17:26.799 --> 00:17:28.019
 What authority

00:17:28.019 --> 00:17:29.000
 do we seek

00:17:29.000 --> 00:17:30.559
 to ultimately please?

00:17:31.920 --> 00:17:32.960
 What do we set

00:17:32.960 --> 00:17:34.100
 our hearts on

00:17:34.100 --> 00:17:35.039
 in devotion?

00:17:36.319 --> 00:17:37.680
 What do we invest

00:17:37.680 --> 00:17:38.779
 our time,

00:17:39.279 --> 00:17:39.960
 our money,

00:17:40.500 --> 00:17:42.220
 our relationships in?

00:17:43.279 --> 00:17:44.200
 And what is

00:17:44.200 --> 00:17:44.900
 the meaning

00:17:44.900 --> 00:17:45.920
 of our success?

00:17:46.720 --> 00:17:47.200
 I'm sorry,

00:17:47.299 --> 00:17:48.039
 the measure

00:17:48.039 --> 00:17:49.039
 of our success

00:17:49.039 --> 00:17:50.920
 or the source

00:17:50.920 --> 00:17:51.740
 of our meaning.

00:17:53.240 --> 00:17:54.480
 Do we get these things

00:17:54.480 --> 00:17:55.759
 from the world around us?

00:17:55.940 --> 00:17:56.720
 We get this

00:17:56.720 --> 00:17:57.539
 from God

00:17:57.539 --> 00:17:58.119
 in heaven.

00:18:00.319 --> 00:18:01.319
 This is the word.

00:18:01.420 --> 00:18:01.899
 Come out.

00:18:02.259 --> 00:18:02.859
 Come out

00:18:02.859 --> 00:18:03.819
 from this world

00:18:03.819 --> 00:18:05.740
 and your dependence upon

00:18:05.740 --> 00:18:06.700
 and your investment

00:18:06.700 --> 00:18:08.059
 in this world.

00:18:08.720 --> 00:18:09.659
 Be distinctive

00:18:09.659 --> 00:18:11.839
 so that the aroma

00:18:11.839 --> 00:18:13.099
 of the kingdom

00:18:13.099 --> 00:18:13.639
 of Jesus

00:18:13.639 --> 00:18:14.440
 would capture

00:18:14.440 --> 00:18:15.079
 our hearts

00:18:15.079 --> 00:18:16.199
 more

00:18:16.199 --> 00:18:17.740
 than those

00:18:17.740 --> 00:18:18.419
 of this world.

00:18:19.599 --> 00:18:21.000
 Why does he say this?

00:18:21.279 --> 00:18:21.919
 Well, he gives

00:18:21.919 --> 00:18:22.799
 three reasons.

00:18:24.000 --> 00:18:25.000
 We'll look at these

00:18:25.000 --> 00:18:26.240
 briefly, hopefully.

00:18:26.939 --> 00:18:27.839
 See how we do.

00:18:28.699 --> 00:18:29.159
 First,

00:18:29.439 --> 00:18:29.839
 come out

00:18:29.839 --> 00:18:31.099
 because you will lament

00:18:31.099 --> 00:18:33.759
 of all you lose

00:18:33.759 --> 00:18:34.559
 if you don't.

00:18:36.019 --> 00:18:37.240
 Starting in verse 9

00:18:37.240 --> 00:18:38.179
 and going through

00:18:38.179 --> 00:18:38.980
 verse 19,

00:18:39.279 --> 00:18:40.099
 there is a picture

00:18:40.099 --> 00:18:41.039
 of three peoples.

00:18:41.199 --> 00:18:41.720
 They're kings,

00:18:42.179 --> 00:18:42.460
 merchants,

00:18:42.460 --> 00:18:43.339
 and seamen.

00:18:43.339 --> 00:18:44.419
 And each of them

00:18:44.419 --> 00:18:45.579
 were full participants

00:18:45.579 --> 00:18:46.500
 in the world

00:18:46.500 --> 00:18:47.139
 of Babylon.

00:18:47.819 --> 00:18:48.059
 Right?

00:18:48.139 --> 00:18:48.939
 In this picture

00:18:48.939 --> 00:18:49.459
 of this,

00:18:49.799 --> 00:18:50.639
 they're investing

00:18:50.639 --> 00:18:51.519
 in the world.

00:18:51.720 --> 00:18:52.099
 The kings

00:18:52.099 --> 00:18:54.359
 invested in the power

00:18:54.359 --> 00:18:55.159
 and the wealth.

00:18:55.299 --> 00:18:55.779
 The merchants

00:18:55.779 --> 00:18:56.740
 with the luxury

00:18:56.740 --> 00:18:57.359
 and comfort

00:18:57.359 --> 00:18:57.939
 of their wealth.

00:18:58.240 --> 00:18:58.740
 The seamen

00:18:58.740 --> 00:18:59.679
 and the accumulation

00:18:59.679 --> 00:19:00.679
 of wealth.

00:19:01.899 --> 00:19:02.859
 And what happened

00:19:02.859 --> 00:19:04.419
 was they see

00:19:04.419 --> 00:19:06.740
 Babylon fall.

00:19:08.879 --> 00:19:09.379
 The things

00:19:09.379 --> 00:19:09.759
 that they had

00:19:09.759 --> 00:19:10.619
 set their hearts

00:19:10.619 --> 00:19:11.819
 on and invested

00:19:11.819 --> 00:19:12.799
 their lives in

00:19:12.799 --> 00:19:14.079
 were gone.

00:19:16.019 --> 00:19:16.679
 And you see

00:19:16.679 --> 00:19:17.220
 a pattern.

00:19:17.460 --> 00:19:18.079
 Each of them

00:19:18.079 --> 00:19:19.439
 stand far off,

00:19:19.879 --> 00:19:20.679
 somehow trying

00:19:20.679 --> 00:19:21.819
 to distance themselves

00:19:21.819 --> 00:19:22.659
 at the last minute

00:19:22.659 --> 00:19:23.899
 from this

00:19:23.899 --> 00:19:25.419
 cataclysmic destruction.

00:19:26.879 --> 00:19:28.439
 They stood far off.

00:19:28.819 --> 00:19:29.399
 They wept

00:19:29.399 --> 00:19:30.639
 and mourned aloud

00:19:30.639 --> 00:19:32.919
 for the ending

00:19:32.919 --> 00:19:33.619
 of the things

00:19:33.619 --> 00:19:34.359
 they had invested

00:19:34.359 --> 00:19:35.279
 so much in.

00:19:35.700 --> 00:19:36.700
 And they trembled

00:19:36.700 --> 00:19:37.359
 in fear

00:19:37.359 --> 00:19:39.000
 that they too

00:19:39.000 --> 00:19:40.279
 might burn

00:19:40.279 --> 00:19:41.339
 along with it.

00:19:43.180 --> 00:19:43.799
 I don't know

00:19:43.799 --> 00:19:44.440
 if you heard it

00:19:44.440 --> 00:19:45.460
 but as we read through

00:19:45.460 --> 00:19:46.019
 did you notice

00:19:46.019 --> 00:19:46.579
 it happens

00:19:46.579 --> 00:19:47.700
 in an hour?

00:19:49.119 --> 00:19:50.039
 In a day?

00:19:51.019 --> 00:19:51.720
 Like that?

00:19:53.079 --> 00:19:53.599
 You think

00:19:53.599 --> 00:19:54.180
 of the parable

00:19:54.180 --> 00:19:55.059
 that Jesus told

00:19:55.059 --> 00:19:55.819
 in Luke 12

00:19:55.819 --> 00:19:56.440
 about the man

00:19:56.440 --> 00:19:57.399
 who had great barns

00:19:57.399 --> 00:19:58.079
 and they were getting

00:19:58.079 --> 00:19:58.379
 so,

00:19:58.639 --> 00:19:59.740
 he was so wealthy

00:19:59.740 --> 00:20:00.379
 that he didn't have

00:20:00.379 --> 00:20:00.920
 enough barns

00:20:00.920 --> 00:20:01.460
 so we had to tear

00:20:01.460 --> 00:20:01.779
 him down

00:20:01.779 --> 00:20:02.480
 and build more ones

00:20:02.480 --> 00:20:03.200
 and Jesus comes

00:20:03.200 --> 00:20:03.720
 to him that night

00:20:03.720 --> 00:20:03.940
 and says,

00:20:04.039 --> 00:20:04.680
 you fool.

00:20:05.480 --> 00:20:05.879
 Tonight,

00:20:06.039 --> 00:20:06.500
 your soul

00:20:06.500 --> 00:20:07.559
 is demanded of you.

00:20:07.559 --> 00:20:10.460
 He had invested

00:20:10.460 --> 00:20:11.079
 his soul

00:20:11.079 --> 00:20:11.700
 in the pleasure

00:20:11.700 --> 00:20:12.139
 and wealth

00:20:12.139 --> 00:20:13.000
 of this world

00:20:13.000 --> 00:20:16.480
 and yet,

00:20:16.960 --> 00:20:18.599
 as we all know,

00:20:19.019 --> 00:20:20.019
 we don't take it

00:20:20.019 --> 00:20:20.500
 with us.

00:20:23.200 --> 00:20:23.980
 And so,

00:20:24.099 --> 00:20:24.559
 this is why

00:20:24.559 --> 00:20:25.019
 we're called

00:20:25.019 --> 00:20:25.879
 to be distinct

00:20:25.879 --> 00:20:26.740
 from this world

00:20:26.740 --> 00:20:28.240
 because God

00:20:28.240 --> 00:20:29.659
 wants to spare us

00:20:29.659 --> 00:20:30.539
 from the lament

00:20:30.539 --> 00:20:31.659
 and from the loss

00:20:31.659 --> 00:20:32.819
 but even more

00:20:32.819 --> 00:20:33.419
 than that,

00:20:34.000 --> 00:20:34.159
 well,

00:20:34.599 --> 00:20:35.500
 from the lament

00:20:35.500 --> 00:20:36.400
 and the loss

00:20:36.400 --> 00:20:38.279
 that we will experience

00:20:38.279 --> 00:20:39.839
 when we invest

00:20:39.839 --> 00:20:41.460
 in things

00:20:41.460 --> 00:20:42.319
 that won't last.

00:20:42.380 --> 00:20:43.299
 When we build

00:20:43.299 --> 00:20:44.039
 our house

00:20:44.039 --> 00:20:45.380
 on a foundation

00:20:45.380 --> 00:20:46.039
 of sand

00:20:46.039 --> 00:20:47.460
 that gets washed away

00:20:47.460 --> 00:20:49.900
 in the stresses

00:20:49.900 --> 00:20:50.599
 of life,

00:20:51.599 --> 00:20:54.319
 there will only be

00:20:54.319 --> 00:20:54.779
 woe

00:20:54.779 --> 00:20:55.880
 and mourning

00:20:55.880 --> 00:20:57.900
 and lamenting

00:20:57.900 --> 00:20:59.380
 if we've invested

00:20:59.380 --> 00:21:00.259
 in these things.

00:21:01.079 --> 00:21:01.740
 So,

00:21:01.779 --> 00:21:02.680
 that's the first reason

00:21:02.680 --> 00:21:04.160
 because God wants

00:21:04.160 --> 00:21:05.140
 to spare us

00:21:05.140 --> 00:21:06.420
 from this loss,

00:21:06.580 --> 00:21:08.000
 from being in this

00:21:08.000 --> 00:21:09.120
 but there's more

00:21:09.120 --> 00:21:09.840
 behind it

00:21:09.840 --> 00:21:11.460
 than there isn't there

00:21:11.460 --> 00:21:12.759
 because what we see

00:21:12.759 --> 00:21:13.180
 is that

00:21:13.180 --> 00:21:14.640
 in the midst

00:21:14.640 --> 00:21:15.580
 of this lamenting

00:21:15.580 --> 00:21:16.160
 and loss,

00:21:16.279 --> 00:21:17.080
 there is also

00:21:17.080 --> 00:21:18.700
 again the picture

00:21:18.700 --> 00:21:19.880
 of God's judgment,

00:21:20.560 --> 00:21:21.860
 God's right judgment.

00:21:24.080 --> 00:21:25.440
 There's a commentator

00:21:25.440 --> 00:21:26.420
 that said,

00:21:27.140 --> 00:21:28.740
 to share in her wickedness

00:21:28.740 --> 00:21:29.580
 is to reap

00:21:29.580 --> 00:21:30.620
 her recompense.

00:21:30.619 --> 00:21:33.039
 if we invest

00:21:33.039 --> 00:21:33.599
 ourselves

00:21:33.599 --> 00:21:34.379
 in the lives

00:21:34.379 --> 00:21:35.179
 of this world

00:21:35.179 --> 00:21:36.699
 then the judgment

00:21:36.699 --> 00:21:38.179
 that God has

00:21:38.179 --> 00:21:39.319
 proclaimed and pronounced

00:21:39.319 --> 00:21:40.419
 against the world

00:21:40.419 --> 00:21:41.219
 that stands up

00:21:41.219 --> 00:21:41.939
 against him,

00:21:43.839 --> 00:21:45.139
 we will be

00:21:45.139 --> 00:21:46.059
 those who will

00:21:46.059 --> 00:21:47.359
 suffer that as well.

00:21:47.899 --> 00:21:48.939
 And it's a terrible

00:21:48.939 --> 00:21:49.599
 judgment.

00:21:50.359 --> 00:21:50.939
 You see this

00:21:50.939 --> 00:21:51.839
 in verses 5

00:21:51.839 --> 00:21:52.419
 through 8

00:21:52.419 --> 00:21:56.959
 as it describes

00:21:56.960 --> 00:21:57.400
 this,

00:21:57.740 --> 00:21:58.940
 says that their sins

00:21:58.940 --> 00:21:59.480
 are heaped

00:21:59.480 --> 00:22:00.579
 as high as heaven,

00:22:00.759 --> 00:22:01.700
 even as tall

00:22:01.700 --> 00:22:02.819
 as the Tower of Babel

00:22:02.819 --> 00:22:04.539
 way back in Genesis 11,

00:22:05.039 --> 00:22:06.380
 reaching up to heaven.

00:22:08.400 --> 00:22:09.079
 Verse 7,

00:22:09.180 --> 00:22:10.319
 did you hear the pride

00:22:10.319 --> 00:22:11.279
 where she says,

00:22:11.680 --> 00:22:12.460
 I'm a queen,

00:22:13.240 --> 00:22:14.480
 I'm not going to suffer

00:22:14.480 --> 00:22:15.740
 any consequences,

00:22:16.160 --> 00:22:17.360
 I am going to live

00:22:17.360 --> 00:22:18.579
 in this place

00:22:18.579 --> 00:22:19.799
 of power and privilege

00:22:19.799 --> 00:22:20.340
 forever,

00:22:20.600 --> 00:22:21.799
 I will have no mourning,

00:22:21.940 --> 00:22:23.380
 I won't lose my husband

00:22:23.380 --> 00:22:24.140
 and be a widow

00:22:24.140 --> 00:22:25.820
 and be in vulnerable

00:22:25.820 --> 00:22:26.480
 positions,

00:22:26.640 --> 00:22:27.940
 I have all of these

00:22:27.940 --> 00:22:28.440
 things and I will

00:22:28.440 --> 00:22:29.620
 never give them up.

00:22:30.940 --> 00:22:31.940
 And then if you heard

00:22:31.940 --> 00:22:32.880
 at the very end,

00:22:33.320 --> 00:22:34.140
 verse 24,

00:22:34.700 --> 00:22:35.780
 recognize that

00:22:35.780 --> 00:22:37.259
 this world system

00:22:37.259 --> 00:22:39.000
 that we so easily

00:22:39.000 --> 00:22:39.820
 invest in

00:22:39.820 --> 00:22:41.800
 is always at war

00:22:41.800 --> 00:22:43.020
 against the church.

00:22:43.340 --> 00:22:44.780
 Not always literally,

00:22:45.240 --> 00:22:46.440
 not always physically,

00:22:46.840 --> 00:22:47.720
 but certainly

00:22:47.720 --> 00:22:48.800
 throughout the ages

00:22:48.800 --> 00:22:50.259
 and as we've seen,

00:22:50.820 --> 00:22:52.120
 more likely

00:22:52.120 --> 00:22:53.800
 as we continue

00:22:53.799 --> 00:22:56.079
 that those

00:22:56.079 --> 00:22:56.639
 who live

00:22:56.639 --> 00:22:57.200
 for the kingdom

00:22:57.200 --> 00:22:57.839
 of God

00:22:57.839 --> 00:22:58.559
 will die

00:22:58.559 --> 00:22:59.299
 at the hands

00:22:59.299 --> 00:23:00.099
 of this world

00:23:00.099 --> 00:23:01.180
 because they're

00:23:01.180 --> 00:23:02.079
 following Jesus.

00:23:04.059 --> 00:23:05.019
 And so our,

00:23:05.519 --> 00:23:07.099
 and these people,

00:23:07.500 --> 00:23:08.359
 those who have died,

00:23:08.519 --> 00:23:09.099
 cry out,

00:23:09.180 --> 00:23:10.659
 remember Revelation 6,

00:23:10.759 --> 00:23:11.019
 10?

00:23:11.659 --> 00:23:12.639
 Oh sovereign Lord,

00:23:12.740 --> 00:23:13.379
 holy and true,

00:23:13.460 --> 00:23:14.539
 how long before you

00:23:14.539 --> 00:23:15.599
 will judge and avenge

00:23:15.599 --> 00:23:16.539
 our blood

00:23:16.539 --> 00:23:18.139
 on those who dwell

00:23:18.139 --> 00:23:18.919
 on the earth?

00:23:22.119 --> 00:23:23.480
 Babylon has earned

00:23:23.480 --> 00:23:25.079
 God's wrath.

00:23:26.200 --> 00:23:27.339
 It is a right judgment

00:23:27.339 --> 00:23:28.160
 against them

00:23:28.160 --> 00:23:29.680
 and it will come upon them

00:23:29.680 --> 00:23:30.700
 like the plagues

00:23:30.700 --> 00:23:31.200
 of Egypt

00:23:31.200 --> 00:23:32.920
 came upon Pharaoh.

00:23:33.579 --> 00:23:34.779
 You see the language

00:23:34.779 --> 00:23:35.400
 of plagues

00:23:35.400 --> 00:23:36.200
 being used here.

00:23:36.559 --> 00:23:37.440
 Plagues of mourning

00:23:37.440 --> 00:23:38.160
 and death

00:23:38.160 --> 00:23:38.799
 and famine

00:23:38.799 --> 00:23:39.839
 in verse 8.

00:23:41.680 --> 00:23:42.700
 Just like Pharaoh

00:23:42.700 --> 00:23:43.160
 who said,

00:23:43.380 --> 00:23:44.279
 I will not bow

00:23:44.279 --> 00:23:45.299
 my knee to this king.

00:23:45.420 --> 00:23:46.420
 I will seek

00:23:46.420 --> 00:23:47.140
 to maintain

00:23:47.140 --> 00:23:47.759
 my kingdom.

00:23:49.360 --> 00:23:50.779
 God will say no

00:23:50.779 --> 00:23:52.339
 and he will bring

00:23:52.339 --> 00:23:52.799
 judgment

00:23:52.799 --> 00:23:54.059
 in order to show

00:23:54.059 --> 00:23:57.240
 that these world's kingdoms

00:23:57.240 --> 00:23:58.579
 will not last

00:23:58.579 --> 00:24:00.099
 and will not stand

00:24:00.099 --> 00:24:00.759
 forever.

00:24:02.940 --> 00:24:04.019
 And then as we look

00:24:04.019 --> 00:24:04.480
 at the end

00:24:04.480 --> 00:24:05.220
 of this passage,

00:24:05.220 --> 00:24:06.799
 we see how complete

00:24:06.799 --> 00:24:08.200
 the destruction is.

00:24:10.079 --> 00:24:11.180
 This kingdom

00:24:11.180 --> 00:24:12.720
 that's characterized

00:24:12.720 --> 00:24:13.819
 by wealth

00:24:13.819 --> 00:24:14.639
 and pleasure

00:24:14.639 --> 00:24:15.660
 and power

00:24:15.660 --> 00:24:16.980
 such that people

00:24:16.980 --> 00:24:18.180
 are drunk with it,

00:24:18.180 --> 00:24:19.740
 what does it look like?

00:24:22.220 --> 00:24:24.560
 Starting in verse 21, 22,

00:24:24.880 --> 00:24:26.539
 there will be no music.

00:24:27.180 --> 00:24:29.400
 There will be no work.

00:24:29.920 --> 00:24:31.920
 There will be no food.

00:24:32.400 --> 00:24:34.220
 There will be no light.

00:24:34.940 --> 00:24:36.880
 There will be no love

00:24:36.880 --> 00:24:38.920
 and no celebrations

00:24:38.920 --> 00:24:40.620
 of marriage.

00:24:41.140 --> 00:24:42.980
 There will be desolation.

00:24:42.980 --> 00:24:47.740
 When we invest

00:24:47.740 --> 00:24:48.279
 in Babylon,

00:24:48.579 --> 00:24:49.319
 we will get

00:24:49.319 --> 00:24:50.120
 the dividends

00:24:50.120 --> 00:24:51.279
 that Babylon

00:24:51.279 --> 00:24:52.039
 will earn.

00:24:55.400 --> 00:24:56.360
 We tend to think

00:24:56.360 --> 00:24:57.519
 that God doesn't care

00:24:57.519 --> 00:24:58.759
 what we do

00:24:58.759 --> 00:25:00.860
 with our everyday lives,

00:25:01.019 --> 00:25:01.880
 how we spend

00:25:01.880 --> 00:25:02.440
 our time,

00:25:02.980 --> 00:25:03.620
 our money,

00:25:03.900 --> 00:25:04.380
 our sex,

00:25:04.500 --> 00:25:05.059
 our power,

00:25:05.400 --> 00:25:06.039
 our possessions,

00:25:06.400 --> 00:25:07.339
 our social capital,

00:25:07.880 --> 00:25:09.839
 but all of our investments

00:25:09.839 --> 00:25:11.200
 will bring some return

00:25:11.200 --> 00:25:12.180
 somewhere.

00:25:12.980 --> 00:25:15.180
 God will be sure

00:25:15.180 --> 00:25:16.220
 to make it so.

00:25:17.839 --> 00:25:19.180
 Let us invest well,

00:25:19.299 --> 00:25:19.880
 my friends.

00:25:20.700 --> 00:25:21.599
 Let us set a heart

00:25:21.599 --> 00:25:23.579
 on not this kingdom

00:25:23.579 --> 00:25:25.360
 that will ultimately

00:25:25.360 --> 00:25:26.579
 end and fall.

00:25:29.000 --> 00:25:29.620
 Did you see

00:25:29.620 --> 00:25:30.400
 the threat of hope?

00:25:30.599 --> 00:25:31.519
 Did you hear it?

00:25:32.420 --> 00:25:33.319
 Because there is

00:25:33.319 --> 00:25:33.980
 another kingdom.

00:25:34.579 --> 00:25:36.140
 There is a greater kingdom

00:25:36.140 --> 00:25:37.880
 and a greater one,

00:25:38.380 --> 00:25:39.279
 a greater king

00:25:39.279 --> 00:25:40.559
 to love and worship.

00:25:41.160 --> 00:25:42.319
 And this is the third reason

00:25:42.319 --> 00:25:43.639
 to come out of Babylon.

00:25:45.439 --> 00:25:46.679
 It's in verse 20.

00:25:48.079 --> 00:25:48.779
 You will be filled

00:25:48.779 --> 00:25:49.399
 with joy

00:25:49.399 --> 00:25:50.639
 in God's greater kingdom.

00:25:51.000 --> 00:25:51.779
 Now the ESV

00:25:51.779 --> 00:25:53.480
 is really unhelpful here

00:25:53.480 --> 00:25:54.460
 because it looks

00:25:54.460 --> 00:25:55.559
 very much like

00:25:55.559 --> 00:25:56.319
 verse 20

00:25:56.319 --> 00:25:58.220
 is a part of the speech

00:25:58.220 --> 00:25:59.139
 of the seamen

00:25:59.139 --> 00:25:59.919
 and the merchants.

00:26:01.559 --> 00:26:03.299
 But many commentators

00:26:03.299 --> 00:26:04.599
 think this is not,

00:26:04.700 --> 00:26:06.220
 this does not make sense.

00:26:06.379 --> 00:26:07.740
 This is not consistent.

00:26:08.420 --> 00:26:08.779
 Instead,

00:26:08.960 --> 00:26:10.120
 they separate this out

00:26:10.120 --> 00:26:10.500
 and say,

00:26:10.839 --> 00:26:12.160
 this is a thread

00:26:12.160 --> 00:26:13.279
 where the voice

00:26:13.279 --> 00:26:14.160
 says something

00:26:14.160 --> 00:26:15.120
 not to,

00:26:15.920 --> 00:26:17.000
 not in the mouths

00:26:17.000 --> 00:26:17.720
 of the seamen,

00:26:17.839 --> 00:26:18.799
 but the voice

00:26:18.799 --> 00:26:19.319
 from heaven

00:26:19.319 --> 00:26:20.200
 is now speaking

00:26:20.200 --> 00:26:22.700
 to the heavenly realms,

00:26:23.140 --> 00:26:24.299
 to the angels

00:26:24.299 --> 00:26:25.099
 and the saints

00:26:25.099 --> 00:26:26.920
 and saying,

00:26:27.579 --> 00:26:27.960
 rejoice.

00:26:30.960 --> 00:26:31.839
 Verse 20,

00:26:31.940 --> 00:26:33.500
 rejoice over her,

00:26:33.980 --> 00:26:34.579
 O heaven,

00:26:34.579 --> 00:26:35.519
 and you saints

00:26:35.519 --> 00:26:36.439
 and apostles

00:26:36.439 --> 00:26:37.460
 and prophets,

00:26:38.139 --> 00:26:39.379
 for God has given

00:26:39.379 --> 00:26:41.319
 judgment for you

00:26:41.319 --> 00:26:42.960
 against her.

00:26:44.740 --> 00:26:45.559
 Come out

00:26:45.559 --> 00:26:46.619
 because you will be

00:26:46.619 --> 00:26:48.079
 filled with a joy

00:26:48.079 --> 00:26:49.839
 that comes from being

00:26:49.839 --> 00:26:51.879
 a part of God's kingdom,

00:26:51.980 --> 00:26:53.379
 a song of praise.

00:26:55.579 --> 00:26:56.859
 When we look ahead

00:26:56.859 --> 00:26:58.399
 in the first five verses

00:26:58.399 --> 00:27:00.220
 of chapter 19,

00:27:00.220 --> 00:27:01.319
 we'll start to see

00:27:01.319 --> 00:27:02.359
 what will happen

00:27:02.359 --> 00:27:03.399
 as Babylon falls.

00:27:03.400 --> 00:27:04.900
 I don't want to steal

00:27:04.900 --> 00:27:05.420
 Nick's thunder,

00:27:05.560 --> 00:27:06.780
 but it's a beautiful picture

00:27:06.780 --> 00:27:08.180
 where God's going to invite us

00:27:08.180 --> 00:27:09.320
 to a great wedding feast

00:27:09.320 --> 00:27:10.280
 and it's going to be,

00:27:10.720 --> 00:27:12.580
 we will be the bride of Christ

00:27:12.580 --> 00:27:13.820
 and he will invite us

00:27:13.820 --> 00:27:15.060
 into this victorious,

00:27:15.660 --> 00:27:16.259
 triumphant,

00:27:16.500 --> 00:27:18.000
 eternal glory

00:27:18.000 --> 00:27:19.540
 of being his people.

00:27:22.480 --> 00:27:24.040
 We've seen the first five verses.

00:27:24.840 --> 00:27:26.280
 I'm going to summarize this,

00:27:26.660 --> 00:27:27.860
 but just compile

00:27:27.860 --> 00:27:29.540
 the songs of praise

00:27:29.540 --> 00:27:30.440
 that will be sung

00:27:30.440 --> 00:27:31.160
 at that moment.

00:27:31.160 --> 00:27:32.040
 Hallelujah,

00:27:32.420 --> 00:27:33.580
 salvation and glory

00:27:33.580 --> 00:27:34.519
 and power belong

00:27:34.519 --> 00:27:35.259
 to our God

00:27:35.259 --> 00:27:36.340
 for his judgments

00:27:36.340 --> 00:27:37.740
 are just and true

00:27:37.740 --> 00:27:39.140
 for he has judged

00:27:39.140 --> 00:27:40.300
 the great prostitute

00:27:40.300 --> 00:27:41.620
 who corrupted the earth

00:27:41.620 --> 00:27:42.680
 with her immorality

00:27:42.680 --> 00:27:44.420
 and has avenged on her

00:27:44.420 --> 00:27:45.640
 the blood of his servants.

00:27:46.120 --> 00:27:46.500
 Hallelujah,

00:27:46.860 --> 00:27:47.800
 the smoke goes up

00:27:47.800 --> 00:27:48.920
 from her,

00:27:49.000 --> 00:27:50.320
 goes up forever and ever.

00:27:50.880 --> 00:27:52.180
 Praise our God,

00:27:52.440 --> 00:27:54.360
 all you his servants,

00:27:54.880 --> 00:27:56.019
 you who fear him,

00:27:56.500 --> 00:27:58.019
 small and great.

00:27:58.019 --> 00:28:00.000
 friends,

00:28:00.119 --> 00:28:01.480
 this is the great triumph

00:28:01.480 --> 00:28:02.519
 and the great kingdom

00:28:02.519 --> 00:28:04.200
 that God promises

00:28:04.200 --> 00:28:05.799
 and as we continue

00:28:05.799 --> 00:28:06.980
 in the series in Revelation,

00:28:07.319 --> 00:28:08.900
 we will see what God will do

00:28:08.900 --> 00:28:11.579
 for as he brings low the Babylon,

00:28:11.920 --> 00:28:13.440
 the kingdoms of this world,

00:28:13.700 --> 00:28:15.900
 as he judges the serpent

00:28:15.900 --> 00:28:16.859
 and the dragon

00:28:16.859 --> 00:28:18.119
 and the devil

00:28:18.119 --> 00:28:19.680
 and the beast

00:28:19.680 --> 00:28:20.400
 and the prostitute,

00:28:20.460 --> 00:28:21.940
 as you see all of them

00:28:21.940 --> 00:28:24.440
 finally experience

00:28:24.440 --> 00:28:26.359
 the fullness of recompense

00:28:26.359 --> 00:28:27.740
 for all of the evil

00:28:27.740 --> 00:28:28.559
 that they have done.

00:28:28.839 --> 00:28:30.119
 You will also see God

00:28:30.119 --> 00:28:31.579
 recreating the heavens

00:28:31.579 --> 00:28:32.219
 and the earth.

00:28:32.619 --> 00:28:34.240
 He will make all things new

00:28:34.240 --> 00:28:35.439
 and there's a kingdom

00:28:35.439 --> 00:28:37.359
 that is worth living for

00:28:37.359 --> 00:28:39.819
 and a kingdom worth dying for.

00:28:40.459 --> 00:28:41.059
 For friends,

00:28:41.179 --> 00:28:41.859
 here's the thing,

00:28:41.959 --> 00:28:43.139
 we worship a savior

00:28:43.139 --> 00:28:46.299
 and on Good Friday,

00:28:46.439 --> 00:28:47.219
 just a week ago,

00:28:47.299 --> 00:28:48.959
 we celebrated something

00:28:48.959 --> 00:28:50.059
 unbelievable

00:28:50.059 --> 00:28:54.119
 because he fell for us.

00:28:54.119 --> 00:28:56.179
 He,

00:28:56.339 --> 00:28:57.759
 as he went to the cross,

00:28:58.699 --> 00:28:59.459
 experienced

00:28:59.459 --> 00:29:00.919
 and took upon himself

00:29:00.919 --> 00:29:03.819
 the sin of the world

00:29:03.819 --> 00:29:06.519
 so that all who believe in him

00:29:06.519 --> 00:29:09.459
 would know that he has fallen for us

00:29:09.459 --> 00:29:11.039
 and yet on Easter Sunday,

00:29:11.319 --> 00:29:12.519
 we worshiped him

00:29:12.519 --> 00:29:14.319
 because he did not stay dead

00:29:14.319 --> 00:29:15.859
 because his desolation

00:29:15.859 --> 00:29:16.839
 was not forever

00:29:16.839 --> 00:29:18.299
 but was for a moment

00:29:18.299 --> 00:29:20.059
 and then God raised him

00:29:20.059 --> 00:29:20.719
 from the dead

00:29:20.719 --> 00:29:21.939
 so that he might be

00:29:21.940 --> 00:29:24.100
 the eternal one,

00:29:26.100 --> 00:29:28.019
 the lamb of God slain,

00:29:28.940 --> 00:29:31.080
 the lion of Judah risen,

00:29:31.940 --> 00:29:34.180
 the one who sits on the throne

00:29:34.180 --> 00:29:37.340
 who is worthy to open the scrolls

00:29:37.340 --> 00:29:38.600
 and bring judgment

00:29:38.600 --> 00:29:40.559
 against the evil of this world,

00:29:41.220 --> 00:29:43.880
 the one who comes and says,

00:29:44.440 --> 00:29:47.140
 behold, I am making all things new.

00:29:47.140 --> 00:29:50.100
 Oh, friends,

00:29:50.200 --> 00:29:52.460
 let us not continue

00:29:52.460 --> 00:29:53.900
 to invest our lives

00:29:53.900 --> 00:29:54.960
 in this world

00:29:54.960 --> 00:29:58.600
 but let us see

00:29:58.600 --> 00:30:01.940
 that both out of avoiding

00:30:01.940 --> 00:30:03.300
 lament and judgment

00:30:03.300 --> 00:30:05.040
 and because there is

00:30:05.040 --> 00:30:07.360
 a greater kingdom for us,

00:30:08.400 --> 00:30:10.140
 let us come out

00:30:10.140 --> 00:30:11.020
 and be distinct

00:30:11.020 --> 00:30:13.580
 so that we might love him rightly.

00:30:13.579 --> 00:30:17.619
 if you are here this morning

00:30:17.619 --> 00:30:19.379
 and you haven't put your faith

00:30:19.379 --> 00:30:20.000
 in Christ,

00:30:20.759 --> 00:30:21.859
 know that you live

00:30:21.859 --> 00:30:23.419
 in the kingdom of this world.

00:30:23.960 --> 00:30:25.259
 There are only two kingdoms.

00:30:25.500 --> 00:30:27.220
 There is no in-between space.

00:30:30.019 --> 00:30:31.019
 And Christ says,

00:30:31.220 --> 00:30:31.519
 come out.

00:30:32.480 --> 00:30:33.879
 Put your faith in me.

00:30:34.899 --> 00:30:35.960
 Enter my kingdom.

00:30:36.619 --> 00:30:38.839
 Become one of my children.

00:30:38.839 --> 00:30:43.319
 And for those of us

00:30:43.319 --> 00:30:44.199
 who have been Christians

00:30:44.199 --> 00:30:45.480
 and followers for Jesus,

00:30:45.619 --> 00:30:46.759
 we know how easily

00:30:46.759 --> 00:30:48.599
 we fall into

00:30:48.599 --> 00:30:49.399
 that

00:30:49.399 --> 00:30:52.899
 proverbial pot

00:30:52.899 --> 00:30:53.699
 on the stove

00:30:53.699 --> 00:30:55.039
 and like frogs

00:30:55.039 --> 00:30:55.539
 we will

00:30:55.539 --> 00:30:57.439
 become like the place

00:30:57.439 --> 00:30:58.199
 around us

00:30:58.199 --> 00:31:00.539
 and be burned up.

00:31:02.279 --> 00:31:02.819
 Friends,

00:31:02.939 --> 00:31:03.539
 let us

00:31:03.539 --> 00:31:04.179
 consider

00:31:04.179 --> 00:31:05.439
 and examine ourselves

00:31:05.439 --> 00:31:06.859
 to see whether

00:31:06.859 --> 00:31:07.679
 we have entered

00:31:07.679 --> 00:31:08.439
 into partnership

00:31:08.440 --> 00:31:09.460
 with this world.

00:31:10.840 --> 00:31:11.440
 And may God

00:31:11.440 --> 00:31:12.620
 give us the grace

00:31:12.620 --> 00:31:15.299
 to bring clarity

00:31:15.299 --> 00:31:16.380
 to our devotion

00:31:16.380 --> 00:31:17.580
 and to our worship

00:31:17.580 --> 00:31:19.120
 and to our loves

00:31:19.120 --> 00:31:21.539
 because of what

00:31:21.539 --> 00:31:22.820
 he has done for us.

00:31:24.660 --> 00:31:25.860
 Let's pray together.

00:31:31.860 --> 00:31:32.580
 Oh Lord,

00:31:32.660 --> 00:31:33.720
 we came to you now.

00:31:34.700 --> 00:31:35.140
 Lord,

00:31:35.220 --> 00:31:36.519
 this is not an easy word

00:31:36.519 --> 00:31:37.299
 to read

00:31:37.299 --> 00:31:40.139
 and it is

00:31:40.139 --> 00:31:43.460
 sobering for us.

00:31:44.460 --> 00:31:44.619
 Lord,

00:31:44.700 --> 00:31:45.500
 for we do live

00:31:45.500 --> 00:31:46.359
 in this world

00:31:46.359 --> 00:31:48.740
 and we confess

00:31:48.740 --> 00:31:49.420
 how often

00:31:49.420 --> 00:31:50.420
 and how easily

00:31:50.420 --> 00:31:52.019
 our hearts,

00:31:52.619 --> 00:31:53.200
 our attention,

00:31:53.460 --> 00:31:54.160
 our affections

00:31:54.160 --> 00:31:55.000
 are turned away

00:31:55.000 --> 00:31:56.500
 Lord,

00:31:56.579 --> 00:31:57.200
 from you.

00:31:58.059 --> 00:31:58.619
 Lord,

00:31:58.680 --> 00:31:59.559
 to love the things

00:31:59.559 --> 00:32:00.480
 of this world more.

00:32:02.220 --> 00:32:02.639
 But Lord,

00:32:02.720 --> 00:32:03.220
 we pray,

00:32:03.619 --> 00:32:04.519
 we pray this morning

00:32:04.519 --> 00:32:05.460
 that by your spirit

00:32:05.460 --> 00:32:06.940
 we would be renewed

00:32:06.940 --> 00:32:09.039
 Lord,

00:32:09.139 --> 00:32:10.079
 so that we might see

00:32:10.079 --> 00:32:11.299
 the glory of your kingdom.

00:32:12.420 --> 00:32:13.480
 We'd be renewed

00:32:13.480 --> 00:32:14.940
 in our commitment

00:32:14.940 --> 00:32:16.000
 to and desire

00:32:16.000 --> 00:32:16.519
 for

00:32:16.519 --> 00:32:18.660
 living for you

00:32:18.660 --> 00:32:20.839
 in this kingdom.

00:32:24.839 --> 00:32:25.480
 Oh Lord,

00:32:25.599 --> 00:32:25.819
 we

00:32:25.819 --> 00:32:28.160
 ask for you

00:32:28.160 --> 00:32:28.980
 to help us

00:32:28.980 --> 00:32:29.400
 Lord,

00:32:29.460 --> 00:32:29.960
 as we go

00:32:29.960 --> 00:32:32.700
 to the Lord's Supper,

00:32:33.039 --> 00:32:34.220
 that you would

00:32:34.220 --> 00:32:36.360
 shine your spotlight

00:32:36.360 --> 00:32:37.160
 on our hearts,

00:32:37.960 --> 00:32:38.480
 reveal

00:32:38.480 --> 00:32:40.240
 where there may be

00:32:40.240 --> 00:32:41.720
 wickedness

00:32:41.720 --> 00:32:42.620
 and unbelief,

00:32:43.700 --> 00:32:44.100
 compromise

00:32:44.100 --> 00:32:45.059
 in our hearts.

00:32:47.039 --> 00:32:48.059
 We pray this

00:32:48.059 --> 00:32:48.860
 in Jesus' name.

00:32:48.860 --> 00:32:48.960
 Amen.

00:32:48.960 --> 00:32:49.360
 Amen.

00:32:49.360 --> 00:32:49.460
 Amen.

00:32:49.460 --> 00:32:49.960
 Amen.

00:32:49.960 --> 00:32:50.460
 Amen.

00:32:50.460 --> 00:32:50.960
 Amen.

00:32:50.960 --> 00:32:51.019
 Amen.

00:32:51.019 --> 00:32:51.460
 Amen.

00:32:51.460 --> 00:32:51.960
 Amen.

00:32:51.960 --> 00:32:52.960
 Amen.

00:32:52.960 --> 00:32:53.019
 Amen.

00:32:53.019 --> 00:32:53.039
 Amen.

00:32:53.039 --> 00:32:53.079
 Amen.

00:32:53.079 --> 00:32:53.140
 Amen.

00:32:53.140 --> 00:32:53.180
 Amen.

00:32:53.180 --> 00:32:53.200
 Amen.

00:32:53.200 --> 00:32:53.220
 Amen.

00:32:53.220 --> 00:32:53.240
 Amen.

00:32:53.240 --> 00:32:53.279
 Amen.

00:32:53.279 --> 00:32:53.420
 Amen.