WEBVTT

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 Well, good morning to you, especially if you're here for the first time.

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 My name is Tommy.

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 I'm the rector here at Church of the Advent.

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 I'm delighted that we are celebrating Trinity Sunday.

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 I'm delighted that we, in just a few minutes, are going to have the joy of celebrating baptism,

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 which is one of my favorite things we get to do in the life of our church.

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 But first, we're going to spend a little time looking at God's Word.

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 Statistically speaking, the vast majority of people believe in God of some kind.

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 They believe in some form of divine.

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 What's interesting is that people for a while thought that we were becoming more and more

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 and more secular in the modern West.

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 We've actually realized that's not true.

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 And in fact, there are people who used to be those who claimed to be atheists who are now

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 coming into faith somewhat reluctantly.

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 The phrase lapsed atheist has become more and more common.

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 People like Ayaan Hirsi Ali, at one time known to be among the great and well-known atheists

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 such as Dawkins or Hitchens, has now begun to describe herself as a lapsed atheist.

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 Belief in God is rampant.

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 It is pervasive.

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 And there are a good number of those people who believe in what we might consider to be the

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 God of the Bible, the God that we read about in the Old and New Testaments.

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 But did you know that the Bible was never written with the aim of convincing people that they

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 should believe in God?

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 In fact, the Bible just assumes that people believe in God.

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 Belief in God is pervasive.

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 Belief in God is pervasive.

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 There is actually a place in the Bible where the Apostle James says,

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 So you believe there is one God?

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 Good.

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 Even the demons believe that, and they shudder.

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 So the Bible simply assumes that we believe in God.

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 The entire aim of Scripture is not to convince us that there is a God.

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 It's to show us how to know that God personally.

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 That's the goal.

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 And in Exodus chapter 3, we see a man named Moses, and up to this point in his life, Moses

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 believes in God.

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 And maybe like most of us, Moses even prays to God from time to time.

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 But what we see happen here is that for the first time, Moses actually has a powerful encounter

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 with God.

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 And you say, well, how do we know that?

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 And the answer is clear.

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 Because it changes him.

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 He comes to know this God personally, and it transforms him.

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 From this point forward, his life follows a very different course.

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 Raises the question, how can this kind of thing happen?

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 How might this kind of thing be true for us?

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 There is no formula, no seven-step method.

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 But this encounter does show us that before we can know God personally, before we can move

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 from believing in God to actually knowing God, we need to know at least three things first.

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 We're going to look at those three things as we look at this passage.

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 Let's pray.

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 Lord, we ask that you would be true to your promise, that you're a God who speaks and desires

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 that we would know you, and we pray that those things would happen this morning, that by your

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 grace, you would open our hearts to receive what you have to say, that through your word,

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 we would encounter the living word, Jesus Christ.

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 Lord, he's the reason we're here, whether we know it or not.

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 And it's in his name that we pray.

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 Amen.

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 So the first thing that we need to know if we desire to actually know God personally

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 and not just believe in him conceptually is this, that God is here.

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 God is here.

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 One of the first books I read after coming to faith in my early 20s, at the very end of college,

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 I came to faith, and I was really hungry to read books that would help me understand

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 what it meant to have a relationship with God.

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 And somebody gave me the book, The Pursuit of God by A.W. Tozer.

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 And I highly recommend it if you've never read it.

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 And in it, Tozer says this, that our pursuit of God, our striving to know and have a relationship

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 with God is only possible because God is always seeking to reveal himself to us.

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 That's the only thing that makes it possible.

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 And he says this, quote, always everywhere, God is present.

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 He is nearer than our own soul, closer than our most secret thoughts.

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 So God is not off away somewhere at the other end of a long and sacrificial pilgrimage.

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 He's not high on some mountaintop.

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 He's not sequestered away in some remote temple.

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 He's here.

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 And this is why someone like Moses is able to encounter God the way he does.

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 Where is Moses when this encounter takes place?

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 He's not meditating on a mountaintop.

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 He's not in a temple.

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 He's not participating in some elaborate ritual.

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 He's at work.

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 He's literally in the middle of a normal Tuesday at the same mundane job that he does every single day,

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 working for his father-in-law.

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 As far as we can tell from the text, Moses is not pursuing God in any way.

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 There's no reason to think that this day will be any different than any other day in his life.

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 The point is not that Moses is pursuing God.

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 The point is that God is pursuing Moses.

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 He appears as a burning bush in order to get Moses' attention.

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 And notice, and this is very important, verse 3, Moses says,

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 I will turn aside to see this great sight, why the bush is not burned.

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 Verse 4, when the Lord saw that he turned aside to see, God called to him out of the bush.

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 Here's how it works.

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 God does something to get Moses' attention.

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 He's extending an invitation.

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 But only when Moses turns aside, when Moses accepts that invitation,

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 by turning his attention toward God, then God speaks.

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 So I just want to consider the implications of this before we move on.

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 If you want to move from believing in God in some abstract way to actually knowing God,

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 the first thing that we need to know is that God is here, and God wants us to know him.

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 And what a wonderful thing to think about on Trinity Sunday,

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 where we celebrate the nature of the God we worship as being an eternal relationship between three persons.

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 The idea that all of this and all of us are here because that eternal relationship wanted to expand,

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 that God wanted to broaden the number of people who are a part of this eternal loving relationship.

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 He wanted the family to grow.

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 He wants to be known.

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 And, you know, there's tremendous hope that comes out of this truth for the world.

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 Because often you hear people say, and I've heard many people say,

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 in fact, before I was a Christian, I used to say the same thing.

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 A lot of people will say, well, so-and-so is only a Christian because they just happen to be born into a Christian family

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 or into a country where there are a lot of Christians, and that's the only reason they're a Christian.

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 What if they had been born in some other part of the world into a family that believes very different things?

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 Are you really wanting me to believe that unless you just happen to be born in a Christian society, you're doomed?

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 And I would say, well, if we understand what this is saying, if we understand the implications of what we're saying,

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 we understand that that's the wrong way to think about it.

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 Listen to what the Apostle Paul says in his sermon at the Areopagus.

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 He says this in the book of Acts,

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 God made every nation of mankind to live on all the face of the earth,

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 having determined allotted periods and the boundaries of their dwelling place.

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 So he's saying God determines when and where we live.

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 Why?

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 Verse 27, that they should seek God and perhaps feel their way toward Him and find Him.

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 Yet He is actually not far off from each one of us.

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 For in Him we live and move and have our being.

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 Right, so what does this mean?

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 It means if our relationship with God depended solely on us pursuing God,

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 well, then there would be almost no hope for people

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 who didn't just happen to be born into a Christian family or a Christian society.

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 But Scripture reveals a very different kind of God,

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 a God who is as close as our breath,

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 who is constantly trying to get our attention,

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 and who can do that through any means at His disposal,

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 regardless of where we live,

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 regardless of the family or cultural context into which we happen to be born.

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 Because He is behind all of it.

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 And this is a God who desires for us to feel our way toward Him

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 and to find Him.

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 The fact that we don't know this,

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 the fact that we don't recognize that God is here

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 and trying to get our attention

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 is a product of our spiritual blindness,

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 not God's absence.

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 So a couple of applications before we move on.

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 Number one, chances are,

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 you know, I assume there's always a mix here on Sunday morning.

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 Some people are long-time Christians,

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 and sometimes some of you are new Christians,

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 and some of you are not kind of sure what you believe.

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 And you're here for other reasons.

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 Maybe you're not even sure why you're here.

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 But a couple of applications.

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 Number one, chances are,

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 God is trying to get your attention right now.

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 God is speaking to us all of the time.

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 You know, it could be through a conversation

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 that you had with a friend.

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 It could be through a walk that you went on.

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 It could be through the beauty of nature.

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 It could be through times of grief and hardship.

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 Sometimes God speaks to us most clearly

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 when we are struggling.

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 As C.S. Lewis famously said,

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 God whispers to us in our pleasure

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 and shouts to us in our pain.

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 So God is trying to get our attention all the time.

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 The main question is, are we paying attention?

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 I mean, how many burning bushes do we walk past every day

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 because we're too busy scrolling?

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 You know, if Moses had been on Instagram,

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 would he have seen the burning bush?

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 Or would he have just kind of walked right on by

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 because he wasn't paying attention?

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 How many times does God try to get our attention?

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 Are there ever moments in our lives

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 when we are not just racing from one thing to the next?

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 Right?

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 If there were to be a massive flaming tree

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 that's not being consumed,

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 would we even see it?

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 God is always trying to get our attention.

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 Are we paying attention?

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 Number two, when God does get our attention,

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 are we willing to turn aside?

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 Right?

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 Moses responds how?

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 With fear, with humility.

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 He hides his face.

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 He's open.

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 He says, here I am.

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 He's ready to listen.

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 So for us, what would this mean?

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 It would mean, well, clearly,

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 a willingness to open Scripture, right?

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 How do we listen to God?

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 Well, God speaks most clearly through His Word.

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 But it's also a turning of the heart.

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 It's a shift in our posture.

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 Maybe you're familiar with the concept of anamorphic art.

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 It's a painting or a sculpture

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 that is designed to only be able to be accurately perceived

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 from a certain angle.

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 Right?

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 So it looks like chaos until you get around to just the right angle

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 and then all of a sudden you see the image.

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 Right?

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 But from any other angle, it looks like nothing.

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 And that's a way of thinking about what it takes to accurately perceive God.

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 God can only be accurately perceived from a posture of humility.

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 That's the only way we will accurately see God.

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 If we try to place ourselves above God,

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 if we demand that God prove Himself to us,

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 if you're here, prove it right now.

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 Give me a sign.

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 If we expect God to scramble to meet our expectations,

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 we will remain blind.

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 As Tozer says in that same book,

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 you can see God from anywhere

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 if your mind is set to love and obey Him.

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 So the first point is that God is here.

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 And He's trying to get our attention.

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 But in order to actually know that God,

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 there's something else that we need to know

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 that we see here in this text,

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 and that is this.

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 God is not only here,

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 but God is holy.

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 He's holy.

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 Why would God appear as a burning bush?

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 Well, it's an attention grabber,

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 but it's not arbitrary.

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 God is actually revealing something about Himself

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 and His plan by appearing this way.

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 So first of all,

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 God is revealing something about Himself,

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 that He is holy.

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 And the holiness of God

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 refers to the absolute moral purity of God,

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 the absolute goodness of God,

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 and it refers to the absolute moral distance

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 between God and human beings.

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 When we read about the holiness of God,

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 it refers to the absolute goodness of God,

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 the absolute moral purity of God,

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 and then the absolute distance

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 between that God and us.

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 And this presents a major problem for human beings,

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 which is why God warns Moses,

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 don't come too close,

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 take off your sandals.

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 That was an ancient Near Eastern custom

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 to recognize you're on holy ground.

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 Your life is in danger.

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 God's presence is a lot like the sun.

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 On the one hand,

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 we need the sun to live.

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 If the sun were to go away,

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 even for a few minutes,

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 we would,

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 within moments,

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 be plunged into

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 frozen,

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 lifeless darkness.

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 We need the sun for our very existence.

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 But on the other hand,

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 if we get too close to the sun,

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 we are immediately destroyed.

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 God's holiness means his pure power,

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 his pure goodness.

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 He's the source of all life.

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 He's the source of all goodness.

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 He's the standard of all goodness.

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 And so on the one hand,

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 we need God to live.

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 Apart from God,

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 nothing would exist.

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 But on the other hand,

00:15:06.320 --> 00:15:07.580
 when something mortal,

00:15:08.200 --> 00:15:08.820
 when something corruptible,

00:15:08.820 --> 00:15:12.040
 someone like us

00:15:12.040 --> 00:15:15.040
 gets too close to that kind of power,

00:15:15.800 --> 00:15:17.640
 we would be instantly destroyed.

00:15:19.360 --> 00:15:21.420
 So God is revealing that he is holy.

00:15:21.560 --> 00:15:21.840
 Moses,

00:15:22.140 --> 00:15:23.080
 keep your distance.

00:15:23.840 --> 00:15:24.960
 Your life is in danger.

00:15:25.760 --> 00:15:26.340
 And yet,

00:15:26.580 --> 00:15:29.020
 the burning bush shows us God's plan.

00:15:29.840 --> 00:15:31.420
 Because it says that the bush

00:15:31.420 --> 00:15:32.860
 is engulfed in flame,

00:15:33.640 --> 00:15:34.480
 and yet somehow,

00:15:34.940 --> 00:15:37.220
 even though that bush is highly flammable

00:15:37.220 --> 00:15:39.279
 in an arid environment in the wilderness,

00:15:39.560 --> 00:15:41.639
 it should go up like a bundle of matchsticks,

00:15:42.519 --> 00:15:44.100
 it's not consumed.

00:15:45.639 --> 00:15:46.940
 And this is revealing,

00:15:47.139 --> 00:15:49.320
 it's a little preview of God's plan

00:15:49.320 --> 00:15:50.560
 for his people.

00:15:50.899 --> 00:15:53.420
 God wants to establish a community of people

00:15:53.420 --> 00:15:54.940
 in the world,

00:15:55.019 --> 00:15:57.660
 a great family from every tribe, tongue, and nation,

00:15:58.660 --> 00:16:01.340
 people who are engulfed by his presence,

00:16:01.340 --> 00:16:05.040
 by his holy presence,

00:16:05.860 --> 00:16:07.160
 and yet they're not consumed.

00:16:09.620 --> 00:16:10.840
 It's a great mystery.

00:16:11.019 --> 00:16:12.000
 At this point in the story,

00:16:12.540 --> 00:16:13.860
 how is such a thing possible?

00:16:14.240 --> 00:16:15.440
 Now, before we go further,

00:16:15.540 --> 00:16:16.560
 I want to take a moment

00:16:16.560 --> 00:16:18.800
 just to reflect on the implications

00:16:18.800 --> 00:16:20.019
 of what we've just said

00:16:20.019 --> 00:16:21.460
 about God's holiness.

00:16:22.600 --> 00:16:24.620
 If you want to go from simply believing

00:16:24.620 --> 00:16:26.560
 in the concept of a God

00:16:26.560 --> 00:16:27.740
 to knowing the God,

00:16:27.740 --> 00:16:32.180
 you have to at some point

00:16:32.180 --> 00:16:34.000
 be confronted by the reality

00:16:34.000 --> 00:16:34.659
 of God's holiness.

00:16:37.639 --> 00:16:39.919
 We need to understand this truth

00:16:39.919 --> 00:16:43.000
 that if God were to actually appear before us,

00:16:43.620 --> 00:16:45.460
 if, as I used to as a teenager,

00:16:45.639 --> 00:16:46.600
 pray so many times,

00:16:46.899 --> 00:16:48.200
 God, if you're here, if you're real,

00:16:48.299 --> 00:16:49.159
 could you just appear

00:16:49.159 --> 00:16:50.620
 and show me that you're real?

00:16:51.740 --> 00:16:52.779
 We need to understand

00:16:52.779 --> 00:16:54.379
 that if that were to actually happen,

00:16:54.659 --> 00:16:56.379
 we would be completely overwhelmed.

00:16:57.740 --> 00:16:59.480
 In Isaiah 6,

00:17:00.220 --> 00:17:03.560
 God does that with Isaiah.

00:17:03.720 --> 00:17:05.099
 He reveals himself.

00:17:05.380 --> 00:17:07.900
 He appears in his glory.

00:17:08.039 --> 00:17:09.559
 And how does Isaiah react?

00:17:09.660 --> 00:17:10.099
 Does he say,

00:17:10.359 --> 00:17:11.859
 well, see, now that you just gave me

00:17:11.859 --> 00:17:12.400
 a little proof,

00:17:12.460 --> 00:17:13.319
 now I'll follow you.

00:17:14.180 --> 00:17:15.359
 No, Isaiah,

00:17:16.019 --> 00:17:17.339
 he falls on his face.

00:17:18.740 --> 00:17:19.779
 He cries out,

00:17:19.880 --> 00:17:21.279
 woe is me, for I'm lost,

00:17:21.660 --> 00:17:23.420
 for I'm a man of unclean lips,

00:17:23.799 --> 00:17:25.480
 for my eyes have seen the King,

00:17:25.480 --> 00:17:26.380
 the Lord of hosts.

00:17:27.740 --> 00:17:29.019
 He thinks his life is over.

00:17:30.359 --> 00:17:31.440
 In Job 42,

00:17:32.440 --> 00:17:35.039
 Job finally sees the glory of God

00:17:35.039 --> 00:17:35.859
 and he cries out,

00:17:36.180 --> 00:17:37.420
 I had heard of you

00:17:37.420 --> 00:17:39.400
 by the hearing of the ear,

00:17:39.500 --> 00:17:41.319
 but now my eye sees you.

00:17:42.059 --> 00:17:44.180
 Therefore, I despise myself.

00:17:45.279 --> 00:17:46.960
 I repent in dust and ashes.

00:17:48.660 --> 00:17:48.900
 Right?

00:17:48.940 --> 00:17:49.539
 In each case,

00:17:49.579 --> 00:17:51.759
 a person has some idea of God,

00:17:51.819 --> 00:17:52.700
 they've heard about God,

00:17:52.779 --> 00:17:53.599
 some sense of God,

00:17:53.599 --> 00:17:55.380
 maybe they've gone to worship

00:17:55.380 --> 00:17:56.520
 or pray to that God,

00:17:57.240 --> 00:17:59.340
 but when they actually encounter

00:17:59.340 --> 00:18:02.240
 the power and the holiness of God,

00:18:02.360 --> 00:18:03.880
 they are utterly undone.

00:18:04.040 --> 00:18:05.820
 It is not at all what they expected.

00:18:08.700 --> 00:18:09.820
 The point is this,

00:18:09.880 --> 00:18:12.700
 once we see God for who he truly is,

00:18:13.760 --> 00:18:15.840
 only then do we become capable

00:18:15.840 --> 00:18:18.900
 of seeing ourselves for who we truly are.

00:18:18.900 --> 00:18:23.320
 Only when we see God for who he truly is

00:18:23.320 --> 00:18:26.000
 are we then capable of seeing ourselves

00:18:26.000 --> 00:18:27.960
 for who we really are.

00:18:29.580 --> 00:18:31.320
 This is one of the ways I think the church

00:18:31.320 --> 00:18:32.140
 in the modern West,

00:18:32.220 --> 00:18:34.500
 and I would take partial responsibility for this,

00:18:35.380 --> 00:18:37.900
 has gone wrong, frankly.

00:18:38.740 --> 00:18:41.400
 In our attempts to reach people with the gospel,

00:18:41.800 --> 00:18:44.320
 we've tried to make Christianity more accessible,

00:18:44.319 --> 00:18:46.539
 and in part we've done that

00:18:46.539 --> 00:18:48.460
 by minimizing the holiness of God,

00:18:49.359 --> 00:18:51.539
 but by doing so,

00:18:51.579 --> 00:18:53.799
 in our attempt to make the gospel more appealing,

00:18:54.339 --> 00:18:57.220
 we've actually made it far less so.

00:18:58.740 --> 00:19:00.779
 Because the gospel is only meaningful,

00:19:01.220 --> 00:19:02.359
 it's only appealing,

00:19:02.579 --> 00:19:04.659
 it's only relevant to people

00:19:04.659 --> 00:19:08.179
 who truly understand the dire problem of our sin

00:19:08.179 --> 00:19:09.359
 in relation to God's holiness.

00:19:10.659 --> 00:19:12.000
 Unless you get that,

00:19:12.079 --> 00:19:13.359
 unless you have had that confrontation

00:19:13.359 --> 00:19:14.879
 and you have fallen to your face

00:19:14.879 --> 00:19:17.199
 and you want to repent in dust and ashes,

00:19:17.319 --> 00:19:19.419
 unless that has happened in your heart,

00:19:19.500 --> 00:19:21.079
 the gospel is more or less irrelevant.

00:19:21.319 --> 00:19:22.819
 It's just more religious drivel.

00:19:23.879 --> 00:19:25.599
 I heard the gospel my whole life.

00:19:25.719 --> 00:19:26.779
 For over 20 years,

00:19:26.859 --> 00:19:28.579
 it never had any relevance to me

00:19:28.579 --> 00:19:30.619
 because I'd never really seen anything

00:19:30.619 --> 00:19:32.500
 that was true or real about my own heart

00:19:32.500 --> 00:19:34.399
 because I had never really glanced

00:19:34.399 --> 00:19:35.399
 the holiness of God.

00:19:39.539 --> 00:19:41.359
 The holiness of God is essential

00:19:41.359 --> 00:19:44.899
 if we are to ever know God personally.

00:19:45.979 --> 00:19:47.419
 So number one, God is here.

00:19:47.500 --> 00:19:48.579
 Number two, God is holy.

00:19:49.819 --> 00:19:52.240
 This brings us to our third and final point.

00:19:53.619 --> 00:19:56.359
 We have to still solve the mystery of the burning bush.

00:19:56.419 --> 00:19:57.859
 How does this actually happen?

00:19:58.859 --> 00:20:01.179
 And in order to solve the mystery of the burning bush,

00:20:01.719 --> 00:20:04.339
 in order to understand how God could create a community

00:20:04.339 --> 00:20:05.959
 engulfed by His presence

00:20:05.960 --> 00:20:08.360
 and yet not consumed by it,

00:20:09.140 --> 00:20:10.420
 we have to know this,

00:20:11.420 --> 00:20:13.860
 that God is gracious.

00:20:16.680 --> 00:20:17.519
 He's gracious.

00:20:19.559 --> 00:20:20.680
 When God speaks,

00:20:20.759 --> 00:20:23.000
 He refers to Himself in a very particular way.

00:20:24.319 --> 00:20:25.720
 I'm the God of your father.

00:20:26.819 --> 00:20:27.660
 I'm the God of Abraham,

00:20:27.840 --> 00:20:28.480
 the God of Isaac,

00:20:29.340 --> 00:20:29.980
 the God of Jacob.

00:20:29.980 --> 00:20:34.019
 Now, why would God introduce Himself this way?

00:20:35.740 --> 00:20:36.599
 He's not just saying,

00:20:36.700 --> 00:20:37.480
 hey, I knew your dad.

00:20:39.960 --> 00:20:41.480
 This is a reference to the covenant

00:20:41.480 --> 00:20:43.380
 that God made with Abraham

00:20:43.380 --> 00:20:44.440
 and all of His descendants.

00:20:45.980 --> 00:20:46.640
 He's saying,

00:20:47.980 --> 00:20:48.920
 your life is in danger.

00:20:49.620 --> 00:20:51.180
 By my very appearing before you,

00:20:52.019 --> 00:20:53.339
 your life hangs in the balance.

00:20:54.160 --> 00:20:54.980
 But have no fear.

00:20:54.980 --> 00:20:57.700
 I'm the God of the covenant.

00:20:59.599 --> 00:21:00.440
 In that covenant,

00:21:00.579 --> 00:21:02.920
 God promises to bless Abraham and his descendants.

00:21:04.039 --> 00:21:05.620
 He says that through those descendants,

00:21:05.819 --> 00:21:07.460
 all the nations of the earth are going to be blessed.

00:21:09.319 --> 00:21:09.980
 In return,

00:21:10.059 --> 00:21:12.180
 He calls His people to be faithful and to be obedient.

00:21:12.400 --> 00:21:13.460
 If you're faithful and obedient,

00:21:14.599 --> 00:21:16.079
 if you are holy as I am holy,

00:21:16.799 --> 00:21:17.039
 if you,

00:21:17.120 --> 00:21:18.420
 when a covenant like this was made,

00:21:18.500 --> 00:21:19.980
 you would lay the animals down on the ground

00:21:19.980 --> 00:21:22.360
 and each party entering into the covenant,

00:21:22.539 --> 00:21:23.039
 one at a time,

00:21:23.099 --> 00:21:24.460
 would pass through those animals.

00:21:25.460 --> 00:21:27.019
 And it was a way for each party to say,

00:21:27.140 --> 00:21:29.160
 if I fail to uphold my end of the covenant,

00:21:29.299 --> 00:21:30.319
 may this happen to me.

00:21:30.400 --> 00:21:31.759
 May my blood be spilled.

00:21:31.900 --> 00:21:33.700
 May I be executed.

00:21:33.839 --> 00:21:34.960
 May I die a horrible death.

00:21:36.259 --> 00:21:38.279
 But when God makes His covenant with Abraham,

00:21:38.579 --> 00:21:40.319
 He appears as a smoking fire pot.

00:21:42.319 --> 00:21:46.000
 But God is the only one to pass through the animals.

00:21:48.539 --> 00:21:50.000
 Moses is not required to.

00:21:51.620 --> 00:21:52.779
 The meaning is clear.

00:21:52.779 --> 00:21:54.099
 God is saying,

00:21:55.099 --> 00:21:56.460
 if I break this covenant,

00:21:56.619 --> 00:21:57.819
 if I, God, break this covenant,

00:21:57.940 --> 00:21:58.859
 may this happen to me.

00:22:00.139 --> 00:22:01.180
 But if you, Moses,

00:22:01.359 --> 00:22:02.440
 if you break this covenant,

00:22:03.160 --> 00:22:06.099
 may this happen to me.

00:22:07.059 --> 00:22:08.240
 If you break the covenant,

00:22:08.420 --> 00:22:09.379
 I will pay the price.

00:22:13.399 --> 00:22:16.440
 This is the covenant that God reminds Moses of.

00:22:16.440 --> 00:22:19.100
 He introduces himself to Moses saying,

00:22:19.480 --> 00:22:20.580
 I'm the God of that covenant.

00:22:22.580 --> 00:22:24.600
 And then as we follow the story of the Exodus,

00:22:24.779 --> 00:22:25.779
 God works through Moses

00:22:25.779 --> 00:22:28.120
 and He sets His people free from slavery.

00:22:28.340 --> 00:22:29.900
 He leads them out into the wilderness

00:22:29.900 --> 00:22:31.759
 and He continually calls them,

00:22:31.840 --> 00:22:33.000
 be holy for I am holy.

00:22:33.080 --> 00:22:34.420
 The entire book of Leviticus

00:22:34.420 --> 00:22:35.860
 is about what that means,

00:22:35.940 --> 00:22:36.680
 what that entails.

00:22:38.180 --> 00:22:40.860
 But they continually fail

00:22:40.860 --> 00:22:44.300
 again and again and again.

00:22:45.220 --> 00:22:46.280
 And yet somehow,

00:22:46.420 --> 00:22:47.900
 God's presence remains with them

00:22:47.900 --> 00:22:49.259
 and they are not consumed.

00:22:51.259 --> 00:22:53.519
 And in the last book of the Old Testament,

00:22:53.640 --> 00:22:55.560
 all the way up in Malachi,

00:22:55.559 --> 00:22:57.539
 God is saying through Malachi,

00:22:57.679 --> 00:22:58.480
 the day is coming

00:22:58.480 --> 00:23:01.399
 when you will be consumed,

00:23:01.619 --> 00:23:03.940
 when all who continue to rebel against God

00:23:03.940 --> 00:23:04.799
 will be consumed.

00:23:06.599 --> 00:23:09.579
 But the very final verses of Malachi say this,

00:23:09.759 --> 00:23:11.059
 before that day comes,

00:23:11.460 --> 00:23:12.799
 God promises to send

00:23:12.799 --> 00:23:14.940
 one final great prophet,

00:23:16.240 --> 00:23:18.220
 someone who will transform hearts,

00:23:19.119 --> 00:23:20.940
 someone who will finally make it possible

00:23:20.940 --> 00:23:22.839
 for God's people to be holy

00:23:22.839 --> 00:23:24.319
 as He is holy.

00:23:25.559 --> 00:23:29.339
 And several hundred years later,

00:23:29.480 --> 00:23:30.619
 400 years later,

00:23:30.679 --> 00:23:32.759
 a man named Jesus from Nazareth

00:23:32.759 --> 00:23:34.799
 begins His public ministry.

00:23:36.839 --> 00:23:39.339
 Now He's from a small backwater town.

00:23:39.480 --> 00:23:39.919
 People say,

00:23:40.059 --> 00:23:41.799
 can anything good come out of Nazareth?

00:23:42.559 --> 00:23:43.319
 And yet somehow,

00:23:43.519 --> 00:23:45.500
 this Jesus begins to do things

00:23:45.500 --> 00:23:47.200
 no one has ever done before.

00:23:47.279 --> 00:23:49.500
 He begins to heal the blind and the sick,

00:23:49.599 --> 00:23:50.539
 people who can't walk,

00:23:50.799 --> 00:23:51.579
 they can now walk.

00:23:51.639 --> 00:23:53.379
 He begins to raise the dead.

00:23:53.460 --> 00:23:54.839
 But even more amazingly,

00:23:54.839 --> 00:23:56.799
 He begins to forgive sin.

00:23:56.879 --> 00:23:57.220
 He says,

00:23:57.500 --> 00:23:59.259
 I healed your paralysis,

00:23:59.639 --> 00:24:00.359
 that you might know

00:24:00.359 --> 00:24:02.019
 that I have the authority to forgive sin.

00:24:02.099 --> 00:24:03.419
 A much greater ask.

00:24:04.839 --> 00:24:06.859
 He touches those who are unclean

00:24:06.859 --> 00:24:08.399
 and they become clean.

00:24:08.639 --> 00:24:09.759
 This is in a society

00:24:09.759 --> 00:24:11.379
 where if you even got near someone

00:24:11.379 --> 00:24:12.639
 who was unclean,

00:24:12.720 --> 00:24:14.079
 you would become unclean.

00:24:14.339 --> 00:24:15.720
 Uncleanness was contagious,

00:24:16.039 --> 00:24:17.179
 but not so with Jesus.

00:24:17.279 --> 00:24:17.740
 With Jesus,

00:24:17.899 --> 00:24:18.579
 it's the opposite.

00:24:19.480 --> 00:24:20.839
 Cleanliness is contagious.

00:24:21.859 --> 00:24:23.179
 Holiness is contagious.

00:24:23.180 --> 00:24:24.720
 When you come near Him,

00:24:25.720 --> 00:24:26.700
 you are made holy,

00:24:26.799 --> 00:24:27.660
 you are made clean

00:24:27.660 --> 00:24:30.620
 simply by being in contact with this man.

00:24:31.759 --> 00:24:33.240
 Wherever He goes,

00:24:33.480 --> 00:24:35.000
 those who come in contact with Him,

00:24:35.060 --> 00:24:35.680
 the outsiders,

00:24:35.860 --> 00:24:36.340
 the rejects,

00:24:36.400 --> 00:24:37.240
 the outcasts,

00:24:37.299 --> 00:24:38.299
 they are welcomed in

00:24:38.299 --> 00:24:39.620
 and they are made clean and holy.

00:24:41.360 --> 00:24:43.299
 And then at the climax of His ministry,

00:24:43.860 --> 00:24:46.740
 He allows Himself to be taken

00:24:46.740 --> 00:24:49.900
 and to suffer a bloody and gruesome death.

00:24:50.500 --> 00:24:51.680
 And all of a sudden,

00:24:51.759 --> 00:24:53.720
 it begins to make sense.

00:24:53.900 --> 00:24:55.859
 It all starts to fall into place.

00:24:55.940 --> 00:24:57.120
 The mystery of the burning bush,

00:24:57.440 --> 00:24:58.440
 the Abrahamic covenant,

00:24:58.559 --> 00:24:59.480
 the one-way covenant,

00:24:59.759 --> 00:25:01.940
 the entire Old Testament comes together.

00:25:03.039 --> 00:25:04.019
 God made a promise

00:25:04.019 --> 00:25:06.220
 that if His people failed to uphold the covenant,

00:25:06.559 --> 00:25:07.799
 He would pay the price.

00:25:08.940 --> 00:25:10.440
 And then we see hundreds of years,

00:25:10.599 --> 00:25:11.599
 thousands of years later,

00:25:11.900 --> 00:25:13.079
 Jesus going to the cross

00:25:13.079 --> 00:25:14.240
 to pay that price

00:25:14.240 --> 00:25:15.819
 by spilling His own blood

00:25:15.819 --> 00:25:17.559
 to save God's people.

00:25:19.639 --> 00:25:20.859
 How does He save them?

00:25:20.939 --> 00:25:21.659
 Through faith.

00:25:22.740 --> 00:25:25.079
 Through faith in the finished work of Jesus.

00:25:26.579 --> 00:25:28.099
 God's people are made holy.

00:25:29.220 --> 00:25:31.259
 Not because they finally got it together

00:25:31.259 --> 00:25:32.839
 and started taking it seriously.

00:25:33.960 --> 00:25:36.379
 Not because of the moral reform efforts

00:25:36.379 --> 00:25:37.659
 that finally succeeded.

00:25:38.879 --> 00:25:41.159
 It is a holiness that comes by faith,

00:25:41.160 --> 00:25:43.220
 not by works.

00:25:43.259 --> 00:25:44.060
 The Apostle Paul,

00:25:44.160 --> 00:25:46.340
 who all his life had been more scrupulous

00:25:46.340 --> 00:25:47.580
 than we can possibly imagine,

00:25:47.860 --> 00:25:50.700
 finally realizing it comes through faith,

00:25:50.860 --> 00:25:51.740
 not through works.

00:25:54.660 --> 00:25:56.360
 Through faith, I've been made holy.

00:25:57.160 --> 00:25:58.040
 Through Jesus,

00:25:58.540 --> 00:26:00.259
 we now see the church

00:26:00.259 --> 00:26:02.800
 as the fulfillment of the promise

00:26:02.800 --> 00:26:04.140
 of the burning bush.

00:26:05.080 --> 00:26:07.259
 We see a community of people

00:26:07.259 --> 00:26:08.480
 who are filled,

00:26:08.480 --> 00:26:10.299
 who are engulfed

00:26:10.299 --> 00:26:11.259
 by the power

00:26:11.259 --> 00:26:12.019
 and the presence

00:26:12.019 --> 00:26:13.599
 of the Holy Spirit of God

00:26:13.599 --> 00:26:14.539
 and yet somehow

00:26:14.539 --> 00:26:15.880
 we are not consumed.

00:26:17.180 --> 00:26:18.539
 Because Jesus Christ

00:26:18.539 --> 00:26:20.120
 has made us holy.

00:26:22.019 --> 00:26:23.880
 Not one day you will be holy

00:26:23.880 --> 00:26:25.759
 has made us holy

00:26:25.759 --> 00:26:26.759
 by faith.

00:26:27.500 --> 00:26:29.240
 And it's all because God is

00:26:29.240 --> 00:26:30.599
 gracious.

00:26:32.779 --> 00:26:33.920
 So this is what it means

00:26:33.920 --> 00:26:35.640
 to go from believing in God

00:26:35.640 --> 00:26:37.460
 some concept

00:26:37.460 --> 00:26:39.420
 to actually knowing

00:26:39.420 --> 00:26:40.500
 that God personally.

00:26:41.900 --> 00:26:42.920
 It's only possible,

00:26:43.100 --> 00:26:43.200
 first,

00:26:43.240 --> 00:26:44.320
 because God is here.

00:26:46.300 --> 00:26:46.820
 Friends,

00:26:46.880 --> 00:26:48.040
 He's trying to get our attention.

00:26:50.420 --> 00:26:50.900
 And second,

00:26:51.000 --> 00:26:51.980
 we have to be confronted

00:26:51.980 --> 00:26:53.580
 by the fact that God is holy

00:26:53.580 --> 00:26:56.440
 and the absolute distance

00:26:56.440 --> 00:26:57.360
 between that God

00:26:57.360 --> 00:26:58.280
 and us

00:26:58.280 --> 00:26:59.320
 on our own.

00:27:00.500 --> 00:27:01.640
 And only then,

00:27:01.740 --> 00:27:02.420
 only when that

00:27:02.420 --> 00:27:04.280
 recognition of God's holiness

00:27:04.279 --> 00:27:06.359
 crashes into God's grace,

00:27:07.799 --> 00:27:10.440
 only then might we come

00:27:10.440 --> 00:27:11.879
 to know this God personally

00:27:11.879 --> 00:27:13.319
 when we begin to realize

00:27:13.319 --> 00:27:14.079
 it is God

00:27:14.079 --> 00:27:15.559
 who fulfilled the covenant

00:27:15.559 --> 00:27:16.920
 by shedding His blood

00:27:16.920 --> 00:27:17.819
 to make us holy

00:27:17.819 --> 00:27:19.379
 so that we can know Him

00:27:19.379 --> 00:27:20.339
 intimately,

00:27:21.019 --> 00:27:22.480
 so that we can be like

00:27:22.480 --> 00:27:23.279
 the burning bush

00:27:23.279 --> 00:27:25.319
 filled with His presence

00:27:25.319 --> 00:27:26.980
 and yet not consumed.

00:27:28.240 --> 00:27:28.899
 Let's pray.

00:27:28.899 --> 00:27:28.920
 Let's pray.

00:27:28.920 --> 00:27:30.180
 Lord,

00:27:30.279 --> 00:27:33.120
 Lord,

00:27:33.200 --> 00:27:34.539
 we tread on the edges

00:27:34.539 --> 00:27:35.480
 of great mysteries

00:27:35.480 --> 00:27:37.120
 too vast for us.

00:27:37.759 --> 00:27:38.500
 We recognize

00:27:38.500 --> 00:27:39.580
 that we are

00:27:39.580 --> 00:27:41.460
 attempting

00:27:41.460 --> 00:27:42.200
 to articulate

00:27:42.200 --> 00:27:43.100
 in words

00:27:43.100 --> 00:27:45.720
 eternal mysteries,

00:27:46.860 --> 00:27:48.039
 plans that have unfolded

00:27:48.039 --> 00:27:49.220
 over thousands of years

00:27:49.220 --> 00:27:51.680
 across hundreds of cultures,

00:27:52.960 --> 00:27:54.000
 articulated in dozens

00:27:54.000 --> 00:27:54.960
 and dozens of languages.

00:27:54.960 --> 00:27:57.440
 your great unfolding

00:27:57.440 --> 00:27:58.259
 plan of redemption.

00:28:00.980 --> 00:28:01.500
 Lord,

00:28:01.620 --> 00:28:03.259
 we ponder things

00:28:03.259 --> 00:28:04.559
 that can only be true

00:28:04.559 --> 00:28:07.319
 if you are here

00:28:07.319 --> 00:28:08.660
 and if you desire

00:28:08.660 --> 00:28:09.460
 that we would know you.

00:28:10.120 --> 00:28:11.740
 I pray for us all now

00:28:11.740 --> 00:28:14.259
 as we gather around

00:28:14.259 --> 00:28:15.120
 in prayer,

00:28:15.319 --> 00:28:16.120
 as we celebrate

00:28:16.120 --> 00:28:17.079
 these baptisms,

00:28:17.559 --> 00:28:18.579
 as we gather around

00:28:18.579 --> 00:28:19.180
 your table,

00:28:19.819 --> 00:28:20.779
 we pray now

00:28:20.779 --> 00:28:21.759
 for encounter

00:28:21.759 --> 00:28:24.019
 that we would

00:28:24.019 --> 00:28:24.779
 experience

00:28:24.779 --> 00:28:25.420
 your presence,

00:28:26.319 --> 00:28:27.119
 that you would

00:28:27.119 --> 00:28:28.099
 press these things

00:28:28.099 --> 00:28:28.839
 into our hearts,

00:28:30.099 --> 00:28:31.519
 that we might respond

00:28:31.519 --> 00:28:32.879
 and turn aside

00:28:32.879 --> 00:28:34.059
 and hear you.

00:28:34.359 --> 00:28:34.940
 We pray this

00:28:34.940 --> 00:28:35.859
 in Jesus' name.

00:28:36.079 --> 00:28:36.299
 Amen.

00:28:36.299 --> 00:28:36.400
 Amen.

00:28:36.400 --> 00:28:36.460
 Amen.

00:28:36.460 --> 00:28:36.519
 Amen.

00:28:36.519 --> 00:28:36.900
 Amen.

00:28:36.900 --> 00:28:37.019
 Amen.