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 Amen. Well, we are in the Psalms for the summer, and we've made our way to Psalm chapter 12,

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 and so if you would, please take your Bibles, open them up to Psalm chapter 12. If you don't

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 have your own copy of God's Word, that's okay. We have those available for you in the seat back

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 in front of you, but please do take a copy of the Bible and open it up to Psalm chapter 12,

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 and when you've found it, let's stand in honor of the reading of God's Word.

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 Psalm chapter 12, to the choir master, according to the Shemineth, a Psalm of David.

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 Save, O Lord, for the godly one is gone, for the faithful have vanished from among the children

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 of man. Everyone utters lies to his neighbor. With flattering lips and a double heart they speak.

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 May the Lord cut off all flattering lips, the tongue that makes great boasts, those who say,

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 with our tongue we will prevail, and our lips are with us. Who is master over us? Because the poor

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 are plundered, because the needy groan, I will now arise, says the Lord. I will place him in the safety

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 for which he longs. The words of the Lord are pure words, like silver refined in a furnace on the ground,

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 purified seven times. You, O Lord, will keep them. You will guard us from this generation forever.

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 On every side the wicked prowl, as vileness is exalted among the children of man. Lord, again,

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 we pray once more, would you teach us according to your Word, we ask in Jesus' name. Amen. You may be seated.

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 We sang a new song this morning. I wonder if you, most of you didn't know that one, I'm assuming. It's called

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 Reformation Song in the first line there. Actually, the whole song works through the five solos of the

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 Reformation. In Christ alone, through faith alone, by grace alone, according to the scriptures alone,

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 to the glory of God alone. We'll sing it again next week, and we're gonna learn that song together.

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 But the first line there, your word alone is solid ground, the mighty rock on which we build.

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 In every line the truth is found, and on every page with glory filled. I love that.

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 Well, we ended last week with Psalm chapter 11 with a definition of the holiness of God from Richard

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 Lentz. I think it's fitting for us to begin there this week again as we look to Psalm chapter 12.

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 Richard Lentz, he says that the holiness of God refers to the absolute moral purity of God

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 and the absolute moral distance between God and his human creatures. In other words, what that

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 definition says is that God is completely, totally, absolutely, beautifully pure, and we are not.

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 He is not like us. In a thousand ways, he is not like us. Every thought of his mind is eternally,

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 completely, infinitely pure. Every intention of his heart is totally pure. Every action of God is

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 totally pure. Every word of God is totally pure. And David is looking around him, and he says,

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 nobody here looks like that. So he calls out to God in verse 1, and he says, save, O Lord, for the godly

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 one is gone. The faithful have vanished from among the children of men. David is struggling with the

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 fact that although we are made in the image of God, we're made to reflect the glory of God, the people

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 of his generation don't really look much like God at all. God is holy, and we are not.

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 This is what we call a psalm of lament. We know that word, a psalm of lament. And I'm always amazed as I

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 read through the psalms how consistently and constantly relevant they are to our time and to our

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 context. Because you know what? As I talk to you, as I hear you pray, as I hear you lament,

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 I hear you say some similar things to what David is saying here in Psalm chapter 12. You look out at

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 the godlessness in our country, and the godlessness in our culture, and the godlessness in our world,

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 and I hear you say things like, save, O Lord, the godly one is gone. The faithful have vanished.

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 Where are the faithful in our generation? There was and there is a great distance between the holiness

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 of God and his creatures in David's time and in David's day, and there was and there is a great

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 distance between the holiness of God and his creatures in our day. And the focus here in Psalm

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 chapter 12, maybe you noticed it, maybe you picked up on the theme as we sang these songs this morning,

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 is on the difference between God and man specifically in the area of speech. It's how we talk and what that

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 reveals about us. But what David shows us here in Psalm chapter 12 is that this great difference between

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 God and man and that makes our current situation seem so hopeless is actually the only source of hope.

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 Listen to this. Our problem is that we are not like God, but our only hope is that God is not like us.

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 And say that again, make sure we got it, okay? Our problem, the hopeless situation in our culture,

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 in David's culture, is that we are not like God, and we see that clearly in the way that we speak.

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 But our only hope and our only confidence is that God is not like us. And guess what? We see that in the way

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 he speaks. So first, let's look here and consider the words of man. We're going to consider the words of man,

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 and then we'll consider the words of God. We're going to see the great gulf and distance between the two.

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 First, let's consider the words of man. Look there again, starting in verse 1.

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 David is looking out at the wickedness around him, and it's an apparently, it's a hopeless situation,

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 and he cries out, save, O Lord, for the godly one is gone. The faithful have vanished from among the

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 children of man. Now, why does he say that? What drives him to cry out to the Lord in desperation there

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 in verse 1? It is because of the way that wicked men speak. And particularly, he's grieved about the

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 way that wicked men speak in two specific ways here. He says, wicked men speak lies on one hand,

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 and wicked men boast on the other. Look there to verse 2. He says, wicked men speak lies. They lie.

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 Everyone utters lies to his neighbor. With flattering lips and a double heart, they speak. And David is

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 painting with a pretty broad brush here. This is wide sweeping language. No one is godly. No one is

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 faithful. Everyone utters lies. They all speak with a double heart, he says. They say one thing to your

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 face, and in their hearts they mean something else. They all speak with flattering lips, he says. You know,

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 you can also translate that flattering lips as slippery, smooth. You can't take what they say at face value.

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 There's always something more. It's kind of, there's something hidden. They can't be trusted. He says,

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 everyone lies to his neighbor. And that would be one thing if he was talking about the other nations.

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 Right? The Gentiles who don't know the Lord. The Gentiles who don't have the law of God. The Gentiles

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 who aren't familiar with the ways of the Lord, who serve pagan gods. But he's not talking about them.

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 He's talking about Israel. Israel was meant to be the godly ones. They're meant to be the faithful among

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 the children of man. God's people are meant to be distinct. They're meant to be people of the truth.

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 But he looks out and he says, they're just like everybody else. Where is the godly one?

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 You've all heard the story of the boy who cried wolf, right? Everybody knows that story. You grew up

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 hearing that story. A little boy is told to watch the sheep. And he's told to call out if he sees the wolf

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 coming. And so that way the townspeople, if they hear him crying wolf, they'll come and they'll help

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 him get rid of the wolf. Well, the day comes. The day gets long. The boy gets tired. He gets bored. So

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 what does he do? He cries wolf. He decides to stir up a little bit of excitement. And the townspeople

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 come running to help. But when they get there, they see that there is no wolf. So the boy gets a good

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 laugh. The townspeople go back to their home. So he does it again the next day. And again the next day.

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 And again the next day. And each time the townspeople come running. And each time there is no wolf. But

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 then the day comes where the boy is out watching the sheep. And guess what he sees? He sees a wolf.

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 And this time he calls out for the townspeople to come help just like they did before. This time he's

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 actually telling the truth. There is actually a wolf. But because he lied and he lied and he lied and he

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 lied and he lied. Guess what happened? Nobody believed him. And nobody came to help. The moral of the story

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 is if you are a liar, eventually no one will believe you even when you're telling the truth.

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 And there's a lesson there for Christians as well. Because as God's people we're meant to be people

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 of the truth. Amen? And we're called to love our neighbors. Right? That's the summary of the law is

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 love the Lord your God with all your heart and all your mind and all your soul and all your strength.

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 And the second is like it. What is it? Love your neighbor as yourself. And the number one way that

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 we love our neighbor is by speaking the truth to them. The number one way you can love your neighbor

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 is by sharing with them the truth of the gospel. Now Christians have big claims to make, don't we?

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 And we have big truths to share. We believe and we express to our neighbors that we believe God is real,

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 that God created the world, that all of us have sinned against God, that God sent his own son to live and to die

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 and to rise to save us from our sin, that sinners are made right with a holy God by faith and repentance.

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 And we're called to take that message and to share it with our neighbors. But why in the world would they

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 believe us about that if the rest of the time we talk we can't be trusted?

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 Christians of all people ought to be people of the truth. People who love the truth. People who speak

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 the truth. People who share the truth all of the time. David looks out at his generation and he says,

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 that's not happening. Everyone lies. Not only this, he says, everyone boasts with their words. Verse 4, he says,

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 they say with our tongue we will prevail. Our lips are with us. Who is master over us? In other words, they think

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 that because they're skilled with their tongue, because they're skilled with their deceptive words, that they can do

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 whatever it is they want to do. That they can use their words to accomplish all their evil purposes.

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 And again, apparently, yet again, their evil purposes here are to take advantage of the poor

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 and the needy. This is a constant theme throughout the Psalms. And so David calls out to the Lord to act.

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 Verse 3, he says, cut off all flattering lips and the tongue that makes great boasts.

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 He calls upon the Lord to do something. To stop these wicked men from speaking lies and from speaking

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 these boastful words. He says, cut off their tongues. Cut off their lips. That's serious, isn't it?

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 And you may hear this and you may wonder, well, what's the big deal? Is it that big of a deal? I mean,

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 people say things that they don't mean all the time, right? People boast all the time out of all

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 the sinful things that David could have looked out and complained about that's going on here in his day

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 and in his time. We got people killing each other out there. We got people bowing down and worshiping

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 false gods out there. We got people worshiping idols out there. Why is he so hung up and bothered

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 about the way people talk? Is it really that big of a deal? Well, the fact is, the Bible makes a big deal

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 out of the way we talk. And the dangers of lying and boasting, as well as on the positive side,

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 the blessings of speaking in ways that honor the Lord and reflect the character of God. The truth is

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 that our tongues are powerful either for good or for bad.

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 Well, listen to what James says in James chapter 3. He says,

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 Does that sound serious to you?

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 He says,

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 Every kind of beast and bird and reptile and sea creature can be tamed and has been tamed by mankind,

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 but no human being can tame the tongue. It is a restless evil, full of deadly poison.

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 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God.

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 From the same mouth come blessing and cursing. So he says,

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 My brothers, these things ought not be so. Instead, we're called, in Ephesians 4, Paul says,

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 To let no corrupting talk come out of your mouths, but only such as is good for building up,

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 as fits the occasion that it may give grace to those who hear.

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 Do you hear the difference here?

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 This world of difference that can come from the same instrument, the same member of your body,

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 it can come a world of righteousness and good and building up and uplifting and constructing,

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 or it can come a world of fire set on fire by hell to tear down and to destroy.

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 And ultimately, we're told we ought to pay close attention to the way that we speak,

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 because Jesus tells us in Matthew chapter 12,

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 We will all give an account for every careless word that we speak.

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 Now, there's a sobering thought.

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 Every word?

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 Listen to this from Matthew 12.

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 You don't have to turn there. Just listen to this.

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 Jesus says,

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 The tree is known by its fruit.

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 He says to the Pharisees,

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 You brood of vipers!

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 How can you speak good when you are evil?

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 For out of the abundance of the heart, the mouth speaks.

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 The good person, out of his good treasure, brings forth good,

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 and the evil person, out of his evil treasure, brings forth evil.

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 Now, I tell you, on the day of judgment,

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 people will give an account for every careless word that they speak.

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 For by your words you will be justified,

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 and by your words you will be condemned.

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 Now, how can this be?

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 It's because our words are never just words,

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 but our words reveal what's going on in our heart.

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 Our words are the outward explanation,

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 the outward demonstration,

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 the outward manifestation of whatever it is that's happening in our heart.

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 And so the internal, invisible sins of greed,

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 and of selfishness, and maliciousness,

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 they make their way out into the open through lying words.

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 Double-hearted words.

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 Flattering words.

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 And in the same way,

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 the internal, invisible sins of pride in our heart,

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 it bursts forth out of our heart into prideful actions or boastful words.

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 Our words reveal our heart.

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 This is true for us,

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 and that's the problem.

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 We praise God that it's also ultimately true of the Lord.

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 God's words reveal God's heart.

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 And here, in point number two,

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 the second half of the psalm,

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 David shifts his attention now to God's words.

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 Again, our problem seen in our words is that we are not like God,

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 but our only hope seen in God's words is that God is not like us.

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 So second, we see God's words.

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 Look there to verse 5 with me.

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 Here in verse 5, God speaks.

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 And as God speaks, we see God's heart.

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 Verse 5, he says,

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 Because the poor are plundered,

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 because the needy groan,

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 I will now arise, says the Lord.

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 I will place him in the safety for which he longs.

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 The Lord speaks.

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 And he makes this promise.

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 This is an overflow of the Lord's heart,

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 of compassion and care for the poor and the needy.

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 He sees the poor.

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 He sees their oppression.

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 He hears their groaning.

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 And so he promises,

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 I will arise,

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 and I will place him in the safety for which he longs.

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 This is a promise.

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 But here's my problem.

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 Now, every politician I have ever heard

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 has made promises that sound exactly like this.

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 Am I wrong?

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 You take out the specifics.

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 This is the template for every campaign speech I have ever heard.

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 And I promise you, as we get closer to November,

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 you will take this framework,

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 and you copy and paste Democrat, Republic.

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 It doesn't matter.

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 Every politician says these words.

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 I see the issues you're dealing with.

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 I hear your complaints.

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 I will arise.

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 I will deal with it.

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 Vote for me.

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 We'll take care of it, right?

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 And doesn't that sound familiar?

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 I know I'm young,

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 but I've been around long enough

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 to have stopped believing

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 most of these promises a long time ago.

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 So,

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 what makes God's words different?

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 When God says,

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 I hear your problem,

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 I see the issue,

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 I will arise,

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 I will take care of it.

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 What is it that makes his words trustworthy

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 when our words are not?

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 Why can we trust him?

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 I'll tell you why.

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 It's because God's words are true,

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 and God's words are effective.

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 And here's where we see the contrast.

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 Do you see it?

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 Men, when they speak,

00:20:38.980 --> 00:20:39.559
 David says,

00:20:39.759 --> 00:20:40.539
 men's words,

00:20:40.620 --> 00:20:41.599
 they lie,

00:20:41.720 --> 00:20:42.220
 but he says,

00:20:42.319 --> 00:20:43.900
 God's words are true.

00:20:44.019 --> 00:20:45.799
 God is not a man that he should lie,

00:20:45.880 --> 00:20:48.039
 or a son of man that he should change his mind.

00:20:48.319 --> 00:20:49.960
 This is Numbers 23.

00:20:50.920 --> 00:20:52.120
 God's words are true,

00:20:52.200 --> 00:20:54.360
 and wicked men boast.

00:20:54.359 --> 00:20:56.959
 They think that through their words,

00:20:57.039 --> 00:20:58.959
 they can accomplish all their purposes,

00:20:59.179 --> 00:20:59.859
 but guess what?

00:21:00.299 --> 00:21:03.699
 God's words actually are effective.

00:21:04.699 --> 00:21:11.099
 God's words actually accomplish all of God's perfect will.

00:21:11.240 --> 00:21:12.379
 God's words are true.

00:21:12.819 --> 00:21:14.119
 God's words are effective.

00:21:14.419 --> 00:21:14.779
 Therefore,

00:21:15.099 --> 00:21:18.099
 God's words can be trusted.

00:21:18.099 --> 00:21:21.139
 David says in verse 6,

00:21:21.240 --> 00:21:22.359
 God's words are true.

00:21:24.159 --> 00:21:25.519
 God's words are pure.

00:21:26.699 --> 00:21:29.740
 Like silver refined in a furnace on the ground,

00:21:29.879 --> 00:21:31.559
 purified seven times.

00:21:31.659 --> 00:21:35.259
 I don't know much about silver refining on the ground,

00:21:35.399 --> 00:21:36.480
 what in the world that is,

00:21:36.559 --> 00:21:40.519
 but what I understand of it is you heat the silver up,

00:21:40.579 --> 00:21:41.639
 you get it real hot,

00:21:42.119 --> 00:21:43.679
 hot enough that it melts,

00:21:43.819 --> 00:21:45.559
 and then it turns into a liquid,

00:21:45.559 --> 00:21:47.480
 and once it's in a liquid form,

00:21:47.599 --> 00:21:50.039
 all of those impurities that are in the silver,

00:21:50.460 --> 00:21:52.480
 they rise up to the top.

00:21:53.279 --> 00:21:54.839
 You scrape it away,

00:21:55.539 --> 00:21:59.179
 so that what's remaining there is more pure than what it started as.

00:21:59.259 --> 00:22:04.240
 David says this is as if God's word has been purified seven times.

00:22:04.399 --> 00:22:07.359
 That doesn't mean not eight, not nine, not ten,

00:22:07.419 --> 00:22:09.779
 as if it could be more pure than it is,

00:22:09.819 --> 00:22:12.579
 but seven, we know that's that number of perfection,

00:22:12.879 --> 00:22:14.399
 that number of completion.

00:22:14.400 --> 00:22:17.960
 In other words, David is saying that God's word,

00:22:18.100 --> 00:22:19.140
 unlike my word,

00:22:19.759 --> 00:22:20.840
 unlike your word,

00:22:20.960 --> 00:22:22.880
 unlike every word of man,

00:22:23.060 --> 00:22:26.080
 God's word is totally, completely,

00:22:26.519 --> 00:22:32.680
 100% trustworthy and pure 100% of the time.

00:22:34.580 --> 00:22:35.540
 Not only this,

00:22:36.480 --> 00:22:39.060
 we've got to expand a little bit outside of this psalm to see it,

00:22:39.140 --> 00:22:40.400
 but I want to show it to you.

00:22:41.000 --> 00:22:42.960
 God's words are effective.

00:22:42.960 --> 00:22:46.700
 Where man boasts with our tongues,

00:22:46.799 --> 00:22:48.259
 we can accomplish all our plans.

00:22:48.400 --> 00:22:53.740
 God's words actually accomplish all that he intends.

00:22:53.860 --> 00:22:58.000
 The words of God don't just express what he wants to do.

00:22:58.340 --> 00:23:01.240
 The words of God do what he wants to do.

00:23:01.240 --> 00:23:04.940
 They are effective in accomplishing his purposes.

00:23:05.099 --> 00:23:06.740
 They do what he wants.

00:23:06.839 --> 00:23:07.440
 Listen to this.

00:23:08.740 --> 00:23:10.839
 Listen to this from Isaiah 55.

00:23:11.079 --> 00:23:12.099
 In fact, if you turn there,

00:23:12.200 --> 00:23:12.880
 if you're able to,

00:23:13.279 --> 00:23:14.039
 I want you to see it.

00:23:14.039 --> 00:23:20.299
 This is one of my favorite chapters in the Bible.

00:23:21.079 --> 00:23:23.980
 And we preached through this maybe a year ago.

00:23:25.139 --> 00:23:26.440
 I love this chapter.

00:23:28.700 --> 00:23:29.619
 Isaiah 55.

00:23:30.019 --> 00:23:31.779
 Listen to this invitation from the Lord.

00:23:31.779 --> 00:23:32.119
 He says,

00:23:32.119 --> 00:23:34.619
 Seek the Lord while he may be found.

00:23:35.500 --> 00:23:37.799
 Call upon him while he is near.

00:23:38.819 --> 00:23:40.779
 Let the wicked forsake his way,

00:23:41.099 --> 00:23:43.279
 and the unrighteous man his thoughts.

00:23:43.799 --> 00:23:47.839
 Let him return to the Lord that he may have compassion on him.

00:23:48.180 --> 00:23:49.160
 And to our God,

00:23:49.240 --> 00:23:51.240
 for he will abundantly pardon.

00:23:51.299 --> 00:23:51.940
 Now why?

00:23:52.839 --> 00:23:56.799
 Why should we think that God would show mercy to sinners like us?

00:23:56.859 --> 00:23:58.740
 We're invited to come to him.

00:23:59.180 --> 00:23:59.599
 Why?

00:24:00.039 --> 00:24:00.559
 Verse 8.

00:24:01.480 --> 00:24:03.740
 For my thoughts are not your thoughts,

00:24:04.519 --> 00:24:06.839
 and neither are your ways my ways,

00:24:07.019 --> 00:24:07.839
 declares the Lord.

00:24:08.279 --> 00:24:10.480
 For as the heavens are higher than the earth,

00:24:10.559 --> 00:24:13.160
 so are my ways higher than your ways,

00:24:13.200 --> 00:24:15.420
 and my thoughts than your thoughts.

00:24:15.440 --> 00:24:16.400
 In other words,

00:24:16.400 --> 00:24:20.700
 we can have confidence that the Lord will receive us with mercy,

00:24:21.019 --> 00:24:22.859
 because he's not like us.

00:24:23.900 --> 00:24:25.420
 How is he not like us?

00:24:25.640 --> 00:24:26.140
 Verse 10.

00:24:26.140 --> 00:24:29.500
 For as the rain and the snow come down from heaven,

00:24:30.220 --> 00:24:31.380
 and do not return there,

00:24:31.440 --> 00:24:32.980
 but water the earth,

00:24:33.200 --> 00:24:35.220
 making it bring forth and sprout,

00:24:35.700 --> 00:24:37.060
 and giving seed to the sower,

00:24:37.160 --> 00:24:38.140
 and bread to the eater,

00:24:38.500 --> 00:24:41.060
 so shall my word be

00:24:41.060 --> 00:24:43.620
 that goes out from my mouth.

00:24:44.560 --> 00:24:46.600
 It shall not return to me empty,

00:24:47.100 --> 00:24:50.900
 but it shall accomplish that which I purpose,

00:24:50.900 --> 00:24:56.320
 and shall succeed in the thing for which I sent it.

00:24:58.460 --> 00:25:01.460
 God's word is effective.

00:25:03.660 --> 00:25:06.860
 Accomplishes all of God's purposes.

00:25:07.140 --> 00:25:08.780
 David knows this.

00:25:09.620 --> 00:25:10.580
 He believes this.

00:25:10.640 --> 00:25:11.820
 He calls this to mind,

00:25:12.080 --> 00:25:13.800
 so that when God says,

00:25:13.799 --> 00:25:16.259
 I will arise and care for the poor,

00:25:16.359 --> 00:25:18.700
 and I will rescue them from their oppression,

00:25:19.159 --> 00:25:20.339
 David looks out and he says,

00:25:20.680 --> 00:25:21.559
 you've said it,

00:25:21.619 --> 00:25:23.119
 and so I believe it.

00:25:24.059 --> 00:25:24.519
 And actually,

00:25:24.619 --> 00:25:25.559
 because you've said it,

00:25:25.599 --> 00:25:27.180
 although I don't quite see it yet,

00:25:27.240 --> 00:25:30.480
 although it looks like the godly have vanished from this generation,

00:25:30.879 --> 00:25:34.299
 I believe that it is as good as done,

00:25:34.680 --> 00:25:36.039
 because you've said it.

00:25:37.599 --> 00:25:39.460
 You, O Lord, will keep them,

00:25:39.559 --> 00:25:40.519
 he says in verse 7.

00:25:40.579 --> 00:25:41.720
 You hear the change in confidence?

00:25:41.720 --> 00:25:46.860
 You will guard us from this generation forever.

00:25:47.940 --> 00:25:48.660
 On every side,

00:25:48.759 --> 00:25:49.660
 the wicked prowl,

00:25:49.720 --> 00:25:52.900
 as vileness is exalted among the children of man.

00:25:53.000 --> 00:25:55.160
 My hope is that you have spoken,

00:25:55.600 --> 00:25:58.380
 and because your word is true and effective,

00:25:58.700 --> 00:26:02.700
 I believe and I trust you will do what you've promised.

00:26:02.940 --> 00:26:05.059
 And so our hope, church,

00:26:06.160 --> 00:26:07.980
 our confidence,

00:26:07.980 --> 00:26:12.680
 as we look out among the generation where we've been placed,

00:26:12.740 --> 00:26:15.140
 as we listen to the lies in our culture,

00:26:15.240 --> 00:26:18.480
 as we walk in and wonder where has the godly gone,

00:26:19.279 --> 00:26:23.799
 our hope is that God is not like us.

00:26:24.880 --> 00:26:28.059
 God's word accomplishes God's purposes.

00:26:28.259 --> 00:26:29.240
 Think about it with me for a moment.

00:26:29.240 --> 00:26:33.920
 How was it that God created all things?

00:26:35.859 --> 00:26:40.279
 He didn't take materials like we do to make anything.

00:26:40.420 --> 00:26:43.680
 He didn't gather up some of this, some of that,

00:26:43.779 --> 00:26:45.700
 and put it together and make the world.

00:26:45.779 --> 00:26:46.299
 What did he do?

00:26:46.299 --> 00:26:50.980
 He sent forth his word.

00:26:51.940 --> 00:26:55.000
 He spoke, let there be light,

00:26:55.000 --> 00:26:57.099
 and there was light.

00:26:58.079 --> 00:27:00.220
 His words accomplished his purpose.

00:27:00.359 --> 00:27:04.660
 He said, let there be animals and birds and flowers and creeping things,

00:27:04.720 --> 00:27:05.579
 and there was.

00:27:06.440 --> 00:27:08.460
 He sent forth his word.

00:27:08.579 --> 00:27:10.359
 His words accomplished his purpose.

00:27:10.539 --> 00:27:13.539
 How was it that God accomplished his plan of redemption, church?

00:27:14.799 --> 00:27:19.940
 John chapter 1 tells us he sent forth his word.

00:27:19.940 --> 00:27:23.460
 In the beginning was the word.

00:27:24.480 --> 00:27:25.820
 And the word was with God.

00:27:25.900 --> 00:27:27.380
 And the word was God.

00:27:27.460 --> 00:27:29.400
 He was in the beginning with God.

00:27:29.539 --> 00:27:32.019
 All things were made through him.

00:27:32.120 --> 00:27:33.980
 We're talking about a person now.

00:27:34.380 --> 00:27:37.320
 And without him was not anything made that was made.

00:27:37.440 --> 00:27:38.640
 Who is this person?

00:27:39.019 --> 00:27:41.740
 Who is this word through whom all things were made?

00:27:42.100 --> 00:27:43.080
 Verse 14 says,

00:27:43.360 --> 00:27:48.259
 This eternal, divine, life-giving word through whom all things were made

00:27:48.259 --> 00:27:52.700
 became flesh and dwelt among us.

00:27:53.559 --> 00:27:55.279
 And we have seen his glory.

00:27:55.420 --> 00:27:58.440
 Glory as of the only Son from the Father,

00:27:58.619 --> 00:28:00.079
 full of grace and truth.

00:28:00.319 --> 00:28:03.039
 How did God accomplish his plan of salvation?

00:28:03.420 --> 00:28:06.059
 He sent the living word of God,

00:28:06.140 --> 00:28:08.440
 the Son of God, Jesus Christ,

00:28:08.599 --> 00:28:13.039
 into the world to perfectly accomplish God's will.

00:28:14.440 --> 00:28:16.960
 And how was it that God saved you, Christian?

00:28:16.960 --> 00:28:21.620
 How was it that you came to faith in Christ?

00:28:22.840 --> 00:28:24.319
 There's only one way.

00:28:25.779 --> 00:28:27.360
 Faith comes through hearing.

00:28:27.559 --> 00:28:28.840
 And hearing through the what?

00:28:30.180 --> 00:28:32.340
 Through the word of Christ.

00:28:33.440 --> 00:28:35.579
 At some point in your life,

00:28:35.680 --> 00:28:37.019
 at some point in your story,

00:28:37.120 --> 00:28:41.180
 God sent forth his word with power

00:28:41.180 --> 00:28:43.180
 to convict you of your sin

00:28:43.180 --> 00:28:45.759
 and to turn you in faith to your Savior,

00:28:45.900 --> 00:28:49.320
 to convince you that Christ has lived and has died

00:28:49.320 --> 00:28:51.039
 and has risen in your place.

00:28:51.360 --> 00:28:55.820
 You are a Christian because God sent forth his word to you

00:28:55.820 --> 00:28:57.580
 in power to save.

00:28:59.519 --> 00:28:59.980
 And so,

00:29:01.140 --> 00:29:05.180
 how is it that we think

00:29:05.180 --> 00:29:08.440
 God will still save sinners?

00:29:08.440 --> 00:29:12.480
 God will still build his church.

00:29:13.100 --> 00:29:16.380
 God will still work in our church

00:29:16.380 --> 00:29:17.320
 and in our lives

00:29:17.320 --> 00:29:19.340
 and in this community today.

00:29:20.720 --> 00:29:24.440
 It is only by his word.

00:29:25.900 --> 00:29:27.360
 As we send it out,

00:29:27.359 --> 00:29:29.679
 I remind you

00:29:29.679 --> 00:29:31.819
 of our mission

00:29:31.819 --> 00:29:33.039
 and our vision

00:29:33.039 --> 00:29:34.139
 as a church.

00:29:36.179 --> 00:29:37.240
 Our mission

00:29:37.240 --> 00:29:39.399
 at Sea Wee Bay Baptist Church

00:29:39.399 --> 00:29:41.899
 is to magnify

00:29:41.899 --> 00:29:43.459
 the glory of God

00:29:43.459 --> 00:29:45.099
 in the gospel

00:29:45.099 --> 00:29:47.279
 of Jesus Christ.

00:29:47.439 --> 00:29:47.719
 Why?

00:29:48.139 --> 00:29:49.539
 Because it's that word,

00:29:49.740 --> 00:29:51.219
 it's that message of hope

00:29:51.219 --> 00:29:51.819
 and life

00:29:51.819 --> 00:29:52.500
 and salvation

00:29:52.500 --> 00:29:53.099
 in Christ

00:29:53.099 --> 00:29:54.299
 where God's glory

00:29:54.299 --> 00:29:56.119
 is seen most clearly.

00:29:56.119 --> 00:29:57.059
 and so we want to make

00:29:57.059 --> 00:29:58.919
 a really big deal

00:29:58.919 --> 00:30:00.559
 out of that message.

00:30:01.000 --> 00:30:02.039
 How do we plan to do it?

00:30:02.099 --> 00:30:02.639
 Three ways.

00:30:03.019 --> 00:30:04.000
 Enjoy God,

00:30:04.439 --> 00:30:05.519
 equip the saints,

00:30:05.939 --> 00:30:07.239
 evangelize the lost.

00:30:08.419 --> 00:30:09.319
 Enjoy God.

00:30:09.359 --> 00:30:10.019
 How do we do that?

00:30:10.079 --> 00:30:11.299
 We're doing that right now.

00:30:11.339 --> 00:30:11.899
 Are you having fun?

00:30:12.799 --> 00:30:14.139
 We enjoy God

00:30:14.139 --> 00:30:15.559
 as we gather together

00:30:15.559 --> 00:30:17.599
 and we sing the word of God,

00:30:18.159 --> 00:30:20.119
 we pray the word of God,

00:30:20.419 --> 00:30:22.339
 we read the word of God,

00:30:22.559 --> 00:30:24.759
 we fellowship around the word of God,

00:30:24.759 --> 00:30:26.660
 we preach the word of God,

00:30:26.819 --> 00:30:28.319
 we receive the word of God

00:30:28.319 --> 00:30:29.879
 and then we leave this place

00:30:29.879 --> 00:30:31.420
 to share the word of God.

00:30:32.480 --> 00:30:33.799
 We equip the saints.

00:30:33.900 --> 00:30:34.379
 How in the world

00:30:34.379 --> 00:30:35.319
 do you equip the saints

00:30:35.319 --> 00:30:36.339
 for the work of ministry?

00:30:36.819 --> 00:30:38.839
 You give them the word.

00:30:39.859 --> 00:30:41.680
 The word builds the church.

00:30:43.660 --> 00:30:45.940
 And we evangelize the lost.

00:30:46.039 --> 00:30:47.559
 That's our primary ministry

00:30:47.559 --> 00:30:49.379
 towards the non-believers

00:30:49.379 --> 00:30:50.119
 in our community

00:30:50.119 --> 00:30:52.460
 is to evangelize the lost.

00:30:52.559 --> 00:30:53.220
 How in the world

00:30:53.220 --> 00:30:54.000
 do we do that?

00:30:54.200 --> 00:30:55.960
 We give them the word.

00:30:57.339 --> 00:30:58.380
 Share the gospel

00:30:58.380 --> 00:31:00.319
 with the lost

00:31:00.319 --> 00:31:01.140
 and we trust

00:31:01.140 --> 00:31:01.980
 and we pray

00:31:01.980 --> 00:31:03.339
 that the word

00:31:03.339 --> 00:31:04.720
 will do the work

00:31:04.720 --> 00:31:05.480
 of ministry

00:31:05.480 --> 00:31:06.740
 and the word

00:31:06.740 --> 00:31:07.500
 will accomplish

00:31:07.500 --> 00:31:09.059
 all that God

00:31:09.059 --> 00:31:10.579
 has planned for it.

00:31:10.680 --> 00:31:10.900
 Amen?

00:31:14.779 --> 00:31:15.559
 You all know

00:31:15.559 --> 00:31:16.600
 that I love

00:31:16.600 --> 00:31:17.400
 the stories

00:31:17.400 --> 00:31:18.519
 of the Protestant Reformation.

00:31:18.759 --> 00:31:19.420
 I'm going to close here

00:31:19.420 --> 00:31:20.079
 with a story.

00:31:21.160 --> 00:31:22.279
 We began our service

00:31:22.279 --> 00:31:24.000
 singing this Reformation song.

00:31:24.119 --> 00:31:24.799
 We're going to end

00:31:24.799 --> 00:31:25.619
 with a story

00:31:25.619 --> 00:31:26.440
 from the Reformation.

00:31:26.859 --> 00:31:28.859
 At the very heart

00:31:28.859 --> 00:31:30.019
 of the Reformation

00:31:30.019 --> 00:31:31.940
 was a shift

00:31:31.940 --> 00:31:32.779
 in attention

00:31:32.779 --> 00:31:33.839
 away from

00:31:33.839 --> 00:31:34.859
 what man

00:31:34.859 --> 00:31:35.500
 had to say

00:31:35.500 --> 00:31:36.099
 about God

00:31:36.099 --> 00:31:36.740
 and his world

00:31:36.740 --> 00:31:37.379
 and back

00:31:37.379 --> 00:31:38.779
 to what God

00:31:38.779 --> 00:31:39.660
 had to say

00:31:39.660 --> 00:31:40.940
 in his word.

00:31:40.940 --> 00:31:42.539
 Martin Luther

00:31:42.539 --> 00:31:44.019
 and his contemporaries

00:31:44.019 --> 00:31:44.440
 they began

00:31:44.440 --> 00:31:45.000
 to realize

00:31:45.000 --> 00:31:45.480
 by the grace

00:31:45.480 --> 00:31:45.900
 of God

00:31:45.900 --> 00:31:46.700
 that what

00:31:46.700 --> 00:31:47.420
 they had been

00:31:47.420 --> 00:31:48.039
 taught

00:31:48.039 --> 00:31:49.000
 what they were

00:31:49.000 --> 00:31:49.700
 hearing

00:31:49.700 --> 00:31:51.059
 by the Catholic Church

00:31:51.059 --> 00:31:52.299
 about salvation

00:31:52.299 --> 00:31:53.340
 and about our

00:31:53.340 --> 00:31:54.640
 access to God

00:31:54.640 --> 00:31:56.200
 was a lie.

00:31:57.100 --> 00:31:57.820
 So these men

00:31:57.820 --> 00:31:58.980
 they began to read

00:31:58.980 --> 00:32:00.100
 and began to write

00:32:00.100 --> 00:32:02.160
 they began to read

00:32:02.160 --> 00:32:02.680
 and to write

00:32:02.680 --> 00:32:03.320
 some more

00:32:03.320 --> 00:32:04.559
 they began to write

00:32:04.559 --> 00:32:05.100
 and to read

00:32:05.100 --> 00:32:05.660
 some more

00:32:05.660 --> 00:32:06.940
 and the Protestant

00:32:06.940 --> 00:32:07.420
 Reformation

00:32:07.420 --> 00:32:08.600
 was not won

00:32:08.600 --> 00:32:09.279
 by the strength

00:32:09.279 --> 00:32:09.940
 of the sword

00:32:09.940 --> 00:32:10.519
 it was won

00:32:10.519 --> 00:32:11.160
 by the strength

00:32:11.160 --> 00:32:12.160
 of the word

00:32:12.160 --> 00:32:13.139
 and for the first time

00:32:13.139 --> 00:32:14.139
 in years

00:32:14.139 --> 00:32:15.099
 lay people

00:32:15.099 --> 00:32:15.920
 had access

00:32:15.920 --> 00:32:16.879
 to the word

00:32:16.879 --> 00:32:17.759
 of God

00:32:17.759 --> 00:32:19.279
 in their own language

00:32:19.279 --> 00:32:19.960
 in ways

00:32:19.960 --> 00:32:20.720
 that they could read

00:32:20.720 --> 00:32:21.440
 and understand

00:32:21.440 --> 00:32:23.079
 they were hearing

00:32:23.079 --> 00:32:24.139
 the word

00:32:24.139 --> 00:32:25.059
 of God

00:32:25.059 --> 00:32:25.599
 and the result

00:32:25.599 --> 00:32:26.639
 was explosive.

00:32:28.220 --> 00:32:28.819
 You may

00:32:28.819 --> 00:32:30.319
 associate

00:32:30.319 --> 00:32:31.160
 the Reformation

00:32:31.160 --> 00:32:31.720
 primarily

00:32:31.720 --> 00:32:32.319
 with names

00:32:32.319 --> 00:32:33.480
 like Luther

00:32:33.480 --> 00:32:34.420
 and Calvin

00:32:34.420 --> 00:32:35.559
 and Zwingli

00:32:35.559 --> 00:32:36.500
 and they're

00:32:36.500 --> 00:32:38.000
 primary actors

00:32:38.000 --> 00:32:38.240
 there

00:32:38.240 --> 00:32:38.579
 but I want

00:32:38.579 --> 00:32:38.859
 to give you

00:32:38.859 --> 00:32:39.479
 one more name

00:32:39.479 --> 00:32:39.859
 that played

00:32:39.859 --> 00:32:41.039
 a vital role

00:32:41.039 --> 00:32:42.759
 Johannes Gutenberg

00:32:42.759 --> 00:32:45.919
 in the wise

00:32:45.919 --> 00:32:46.419
 providence

00:32:46.419 --> 00:32:47.000
 of God

00:32:47.000 --> 00:32:49.000
 just as these

00:32:49.000 --> 00:32:49.579
 men were in

00:32:49.579 --> 00:32:50.059
 the process

00:32:50.059 --> 00:32:51.119
 of recovering

00:32:51.119 --> 00:32:52.619
 gospel doctrine

00:32:52.619 --> 00:32:53.240
 and producing

00:32:53.240 --> 00:32:55.500
 piles and piles

00:32:55.500 --> 00:32:55.979
 and piles

00:32:55.979 --> 00:32:56.539
 of books

00:32:56.539 --> 00:32:57.319
 explaining

00:32:57.319 --> 00:32:58.299
 God's word

00:32:58.299 --> 00:32:59.039
 and exposing

00:32:59.039 --> 00:33:00.079
 lies

00:33:00.079 --> 00:33:01.159
 Gutenberg

00:33:01.159 --> 00:33:01.719
 invented

00:33:01.719 --> 00:33:02.319
 the printing

00:33:02.319 --> 00:33:02.939
 press

00:33:02.939 --> 00:33:05.319
 and Gutenberg's

00:33:05.319 --> 00:33:06.079
 printing press

00:33:06.079 --> 00:33:06.819
 made it

00:33:06.819 --> 00:33:07.740
 so that

00:33:07.740 --> 00:33:08.819
 these precious

00:33:08.819 --> 00:33:09.980
 biblical truths

00:33:09.980 --> 00:33:10.599
 and these

00:33:10.599 --> 00:33:11.879
 words of truth

00:33:11.879 --> 00:33:12.579
 could be

00:33:12.579 --> 00:33:13.240
 distributed

00:33:13.240 --> 00:33:14.119
 to the masses

00:33:14.119 --> 00:33:14.639
 in ways

00:33:14.639 --> 00:33:15.399
 that were

00:33:15.399 --> 00:33:16.279
 unimaginable

00:33:16.279 --> 00:33:17.579
 before

00:33:17.579 --> 00:33:19.259
 and so now

00:33:19.259 --> 00:33:19.799
 for the first

00:33:19.799 --> 00:33:20.399
 time we have

00:33:20.399 --> 00:33:21.439
 piles of

00:33:21.439 --> 00:33:22.480
 commentaries

00:33:22.480 --> 00:33:23.559
 on God's word

00:33:23.559 --> 00:33:24.839
 explanations

00:33:24.839 --> 00:33:26.359
 of biblical

00:33:26.359 --> 00:33:27.119
 texts

00:33:27.119 --> 00:33:29.139
 and so

00:33:29.139 --> 00:33:29.479
 Luther

00:33:29.479 --> 00:33:29.959
 as he

00:33:29.959 --> 00:33:31.219
 reflected

00:33:31.219 --> 00:33:31.879
 later on

00:33:31.879 --> 00:33:32.659
 how in the

00:33:32.659 --> 00:33:32.939
 world

00:33:32.939 --> 00:33:33.159
 the

00:33:33.159 --> 00:33:33.879
 reformation

00:33:33.879 --> 00:33:34.500
 happened

00:33:34.500 --> 00:33:35.559
 I love

00:33:35.559 --> 00:33:36.059
 this quote

00:33:36.059 --> 00:33:37.939
 he said

00:33:37.939 --> 00:33:39.419
 while I slept

00:33:39.420 --> 00:33:41.060
 or drank

00:33:41.060 --> 00:33:41.620
 Wittenberg

00:33:41.620 --> 00:33:42.000
 beer

00:33:42.000 --> 00:33:42.539
 with my

00:33:42.539 --> 00:33:42.900
 friends

00:33:42.900 --> 00:33:43.259
 Philip

00:33:43.259 --> 00:33:43.960
 and Amsdorf

00:33:43.960 --> 00:33:45.900
 the word

00:33:45.900 --> 00:33:46.880
 so greatly

00:33:46.880 --> 00:33:47.480
 weakened

00:33:47.480 --> 00:33:48.259
 the papacy

00:33:48.259 --> 00:33:48.940
 that no

00:33:48.940 --> 00:33:49.460
 prince or

00:33:49.460 --> 00:33:49.800
 emperor

00:33:49.800 --> 00:33:50.640
 ever afflicted

00:33:50.640 --> 00:33:51.300
 such losses

00:33:51.300 --> 00:33:51.820
 upon it

00:33:51.820 --> 00:33:53.160
 I did

00:33:53.160 --> 00:33:53.800
 nothing

00:33:53.800 --> 00:33:55.259
 the word

00:33:55.259 --> 00:33:55.980
 did

00:33:55.980 --> 00:33:57.360
 everything

00:33:57.360 --> 00:34:00.660
 church

00:34:00.660 --> 00:34:01.320
 we live

00:34:01.320 --> 00:34:01.940
 in a

00:34:01.940 --> 00:34:02.539
 time

00:34:02.539 --> 00:34:03.120
 and in an

00:34:03.120 --> 00:34:03.560
 age

00:34:03.560 --> 00:34:03.940
 and in a

00:34:03.940 --> 00:34:04.340
 culture

00:34:04.340 --> 00:34:06.759
 where wickedness

00:34:06.759 --> 00:34:08.139
 is common

00:34:08.139 --> 00:34:08.639
 place

00:34:08.639 --> 00:34:11.059
 where lies

00:34:11.059 --> 00:34:12.420
 saturate

00:34:12.420 --> 00:34:13.280
 the culture

00:34:13.280 --> 00:34:15.840
 if we want

00:34:15.840 --> 00:34:16.360
 to see the

00:34:16.360 --> 00:34:16.960
 lies of

00:34:16.960 --> 00:34:17.639
 the world

00:34:17.639 --> 00:34:18.219
 around us

00:34:18.219 --> 00:34:18.699
 exposed

00:34:18.699 --> 00:34:19.139
 and the

00:34:19.139 --> 00:34:19.900
 truth prevail

00:34:19.900 --> 00:34:20.460
 I give you

00:34:20.460 --> 00:34:20.860
 the same

00:34:20.860 --> 00:34:21.440
 application

00:34:21.440 --> 00:34:22.280
 from David's

00:34:22.280 --> 00:34:22.519
 day

00:34:22.519 --> 00:34:23.420
 to Jesus'

00:34:23.719 --> 00:34:23.980
 day

00:34:23.980 --> 00:34:24.739
 to Luther's

00:34:24.739 --> 00:34:25.059
 day

00:34:25.059 --> 00:34:25.980
 to ours

00:34:25.980 --> 00:34:26.840
 give

00:34:26.840 --> 00:34:27.380
 yourself

00:34:27.380 --> 00:34:28.139
 to the

00:34:28.139 --> 00:34:28.559
 word

00:34:28.559 --> 00:34:29.219
 of God

00:34:29.219 --> 00:34:31.940
 read it

00:34:31.940 --> 00:34:33.820
 devour

00:34:33.820 --> 00:34:34.219
 it

00:34:34.219 --> 00:34:35.679
 meditate

00:34:35.679 --> 00:34:36.380
 on it

00:34:36.380 --> 00:34:37.640
 memorize

00:34:37.640 --> 00:34:38.260
 it

00:34:38.260 --> 00:34:39.440
 sing

00:34:39.440 --> 00:34:39.840
 it

00:34:39.840 --> 00:34:40.980
 preach

00:34:40.980 --> 00:34:41.340
 it

00:34:41.340 --> 00:34:42.240
 proclaim

00:34:42.240 --> 00:34:42.940
 it

00:34:42.940 --> 00:34:44.099
 share

00:34:44.099 --> 00:34:44.480
 it

00:34:44.480 --> 00:34:45.700
 love

00:34:45.700 --> 00:34:46.000
 it

00:34:46.000 --> 00:34:48.140
 and trust

00:34:48.140 --> 00:34:48.700
 that through

00:34:48.700 --> 00:34:49.200
 it God

00:34:49.200 --> 00:34:49.980
 will accomplish

00:34:49.980 --> 00:34:50.840
 all his

00:34:50.840 --> 00:34:51.300
 purposes

00:34:51.300 --> 00:34:52.140
 let's pray

00:34:52.140 --> 00:34:56.599
 Lord we

00:34:56.599 --> 00:34:57.360
 praise you

00:34:57.360 --> 00:34:58.200
 that you

00:34:58.200 --> 00:34:58.680
 are not

00:34:58.680 --> 00:34:59.360
 like us

00:34:59.360 --> 00:35:01.320
 your word

00:35:01.320 --> 00:35:01.760
 can be

00:35:01.760 --> 00:35:02.340
 trusted

00:35:02.340 --> 00:35:04.320
 your word

00:35:04.320 --> 00:35:04.940
 is true

00:35:04.940 --> 00:35:05.300
 and your

00:35:05.300 --> 00:35:05.539
 word

00:35:05.539 --> 00:35:06.220
 accomplishes

00:35:06.219 --> 00:35:06.579
 all the

00:35:06.579 --> 00:35:06.919
 purposes

00:35:06.919 --> 00:35:07.379
 for which

00:35:07.379 --> 00:35:07.539
 you

00:35:07.539 --> 00:35:07.839
 send

00:35:07.839 --> 00:35:07.980
 it

00:35:07.980 --> 00:35:08.259
 and so

00:35:08.259 --> 00:35:08.879
 I pray

00:35:08.879 --> 00:35:09.899
 in confidence

00:35:09.899 --> 00:35:10.419
 trusting

00:35:10.419 --> 00:35:11.019
 Lord that

00:35:11.019 --> 00:35:11.599
 as your

00:35:11.599 --> 00:35:12.019
 word was

00:35:12.019 --> 00:35:12.939
 just preached

00:35:12.939 --> 00:35:13.500
 God you

00:35:13.500 --> 00:35:14.199
 will accomplish

00:35:14.199 --> 00:35:14.959
 all that you

00:35:14.959 --> 00:35:15.759
 intended to do

00:35:15.759 --> 00:35:16.379
 in us

00:35:16.379 --> 00:35:18.079
 and so I

00:35:18.079 --> 00:35:18.879
 pray God

00:35:18.879 --> 00:35:19.279
 if there are

00:35:19.279 --> 00:35:19.939
 any here

00:35:19.939 --> 00:35:21.439
 who are not

00:35:21.439 --> 00:35:22.359
 trusting in

00:35:22.359 --> 00:35:22.799
 your word

00:35:22.799 --> 00:35:23.299
 who are

00:35:23.299 --> 00:35:24.519
 confused or

00:35:24.519 --> 00:35:25.379
 deceived by a

00:35:25.379 --> 00:35:25.659
 lie

00:35:25.659 --> 00:35:26.339
 Lord would you

00:35:26.339 --> 00:35:27.179
 call them to

00:35:27.179 --> 00:35:28.039
 faith in

00:35:28.039 --> 00:35:28.859
 Christ this

00:35:28.859 --> 00:35:29.159
 morning

00:35:29.159 --> 00:35:30.739
 and Lord for

00:35:30.739 --> 00:35:31.379
 your church

00:35:31.379 --> 00:35:32.259
 we pray God

00:35:32.259 --> 00:35:32.799
 that we would

00:35:32.799 --> 00:35:34.059
 be known as a

00:35:34.059 --> 00:35:34.719
 people committed

00:35:34.719 --> 00:35:35.859
 to the truth

00:35:35.859 --> 00:35:37.279
 Lord that in

00:35:37.279 --> 00:35:38.639
 a world of

00:35:38.639 --> 00:35:39.139
 lies

00:35:39.139 --> 00:35:39.699
 Father we

00:35:39.699 --> 00:35:39.980
 would be

00:35:39.980 --> 00:35:40.679
 distinct

00:35:40.679 --> 00:35:42.439
 in the way

00:35:42.439 --> 00:35:42.759
 that we

00:35:42.759 --> 00:35:43.759
 we love

00:35:43.759 --> 00:35:44.239
 and cherish

00:35:44.239 --> 00:35:44.899
 your word

00:35:44.899 --> 00:35:46.019
 we pray this

00:35:46.019 --> 00:35:46.679
 in Jesus name

00:35:46.679 --> 00:35:47.879
 Amen

00:35:47.920 --> 00:35:48.940
 Amen

00:35:48.940 --> 00:35:48.980
 Amen

00:35:49.059 --> 00:35:49.579
 Amen

00:35:49.579 --> 00:35:49.720
 Amen

00:35:49.720 --> 00:35:49.820
 Amen

00:35:49.820 --> 00:35:49.900
 Amen

00:35:50.800 --> 00:35:51.500
 Amen

00:35:51.500 --> 00:35:51.619
 Amen

00:35:51.619 --> 00:35:53.680
 Amen

00:35:53.680 --> 00:36:07.619
 Amen

00:36:07.619 --> 00:36:08.140
 Amen

00:36:08.140 --> 00:36:09.240
 Amen

00:36:09.240 --> 00:36:10.000
 Amen

00:36:10.000 --> 00:36:11.980
 Amen

00:36:11.980 --> 00:36:12.740
 Amen

00:36:12.740 --> 00:36:13.920
 Amen

00:36:13.920 --> 00:36:16.000
 Amen

00:36:16.000 --> 00:36:17.039
 Amen