WEBVTT

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 If you're a Bible, turn to John 17.

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 John 17.

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 I don't know if you've seen the film Master and Commander, with Russell Crowe in it.

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! It's set in the Napoleonic Wars.

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 Russell Crowe is the captain of a small British frigate called HMS Surprise.

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 It's a good film.

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 And HMS Surprise's task was to try and intercept the much larger and more powerful French vessel.

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 And the whole film is about this incredible chase between two ships around the coast of South America.

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 I don't know if you've seen the film.

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 But life at sea is kind of portrayed as a grim struggle for survival.

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 And sometimes life feels like that, doesn't it?

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 A grim struggle for survival.

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 And certainly the Christian life sometimes feels like that.

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 Crew members are lost overboard.

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 They're all at me this morning, aren't they?

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 We love noisy children. It's a joy, honestly.

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 All right?

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 So there is a room out there.

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 You can hear me.

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 You can see me and hear me if you want to go out there.

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 But that's great.

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 Don't feel bad now that I've embarrassed you.

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 All right?

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 It's good.

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 So where am I?

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 So HMS Frigate, the film is basically about how it's difficult on board a ship.

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 It's a grim struggle for survival.

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 And often, as Christians, we can feel like that.

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 There are times out there where it seems like everything will be lost.

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 All along, the question which the crew and audience are asking themselves are, will this ship make it to the end of its mission?

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 Will she keep going despite the huge odds against her?

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 And there's got to be times, isn't there, when I think as Christians, we're tempted to think the same.

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 How can I keep going?

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 There are times when you look at the church in this country and think, is it on the brink of oblivion?

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 Often the Christian life, it feels like, doesn't it, a voyage at sea where there's huge waves and we're just about to be swamped.

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 And if we put ourselves into the shoes of the disciples in John 17, I think that's where they are.

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 There's only 11 of them now.

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 One of them has betrayed them, hasn't he?

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 There were 12.

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 But one of them has gone overboard.

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 Judas has already defected, just as the scriptures prophesied.

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 And so you can imagine how they felt.

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 It's Thursday evening, and Jesus is preparing to hand over the ship to these 11 disciples.

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 You can imagine what they felt like.

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 He's warned them, I'm going to be crucified.

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 They don't want to hear that, but he's told them that.

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 And in a few hours' time, it's going to happen.

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 And the little ship of the disciples' faith is going to be plunged into the most dark and severe storm that they'll ever have to face.

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 And so these 11 men are asking themselves, will we survive?

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 How will we keep going?

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 I think it's one of the great unused arguments for the Christian faith.

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 We don't use this argument very much.

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 But the sheer fact that the Christian church exists all around the world today, that there are billions of followers of the Lord Jesus, but then there were just 11.

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 And the survival of the church and the growth of the church is a massive phenomenon.

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 How is it possible?

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 How did it all survive?

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 How has it spread to healing?

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 And the answer really is this prayer in John 17.

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 We began to look at last week.

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 And you'll notice, first of all, we saw that Jesus prays for himself.

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 And he's just got one petition, and he prays for glory.

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 But now he's going to pray for the 11 in this middle section.

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 Verse 12, Judas is referred to.

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 He's defected.

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 And so there's just 11.

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 They are facing incredible odds.

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 I think it was Erasmus, the Renaissance scholar.

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 He told this parable about Jesus returning to heaven, going back to heaven.

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 And as he returns to heaven, the angels gather around Jesus, and he tells them what has happened, all about his miracles and his teaching, his death on the cross, and his resurrection.

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 And when he finishes the story, Michael the archangel asks, but what happens now?

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 And Jesus says, well, I've left behind 11 faithful disciples.

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 And these people will build my church.

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 And Michael says, but what if they fail?

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 And according to the story, Jesus says, I have no other plan.

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 There is no plan B.

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 What if they fail?

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 I have no plan B, Jesus says.

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 There's a story.

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 It's an illustration.

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 It's a parable.

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 But it's based on fact.

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 There are just 11.

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 And Jesus puts the whole weight of his enterprise onto the shoulders of the 11 men.

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 And before we start finding things for us, before we start applying this directly to us,

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 I want you to put yourself in the shoes of these 11 men.

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 And so there's three things we're told about the 11 in this chapter.

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 We're told, number one, that they are saved out of the world.

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 Number two, that they are safe in the world.

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 And number three, that they are sent into the world.

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 Saved out of the world.

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 Safe in the world.

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 And then sent into the world.

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 And they're kept.

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 And to each of these things belongs our rescue, our protection.

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 And so it's through the word of God that we are saved.

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 And it's by the word of God that we are protected.

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 And it is with the word of God that we are sent.

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 So let's look at the three things.

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 First of all, these 11, they're saved out of the world.

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 We need to be really clear of what we're talking about.

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 And when we talk about the world.

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 And we're not talking about the kind of planet Earth.

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 It comes up really clearly, doesn't it?

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 The most famous verse in the Bible.

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 It says in the Bible, for God so loved the world that he gave his one and only son that whoever believes in him should not perish but have eternal life.

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 And when John says God so loved the world, it's not the world in its bigness.

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 It's the world in its badness.

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 God so loved the world in its rebellion against him.

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 In its anger against him.

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 In its anger against him.

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 God so loved the world, not so much in its bigness but in its badness.

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 What kind of people does he love?

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 That's what the word world means in John's Gospel.

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 It's not the planet.

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 It is human beings organized in rebellion against God.

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 That's what the word world means in John's Gospel.

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 And God loved that world so much.

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 A world that is in rebellion against him.

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 A human race that organizes itself in rebellion against him.

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 God so loved that world that he gave his one and only son.

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 But you notice something that you don't often hear.

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 But it's clearly here in these verses.

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 God gave us Jesus.

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 But just look what it says in verse 6.

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 God gave us Jesus.

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 But in verse 6 Jesus says,

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 I have manifest, I've shown your name to the people whom you gave me.

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 Out of the world.

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 How are we saved as Christians?

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 Obviously we're saved aren't we?

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 Because God gave us Jesus.

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 But there's another truth here in John 17 that's often tucked away.

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 And you don't hear very often.

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 We are saved not only because God gave us Jesus.

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 But we're saved because God gave Jesus us.

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 Can you see what it says?

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 I've revealed you to those you gave me.

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 Out of the world.

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 They were yours.

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 You gave them to me.

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 And they've obeyed your word.

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 So look again in verse 9.

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 I am praying for them.

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 I am praying, not praying for the world, but for those whom you have given me.

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 For they are yours.

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 Now I think that's staggering.

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 We are used to thinking of Jesus as God's gift to the world.

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 There'll be lots of sermons on that at Christmas time.

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 But do you ever think of yourself as God's gift to Jesus?

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 Because that is what you are.

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 If you are a believer this morning.

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 If you've trusted in the Lord Jesus Christ.

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 You are God's gift.

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 Have you ever thought of yourself in those terms?

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 There's massive mystery here, isn't there?

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 Let me try and explain the inexplicable.

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 If you come to my study, you'll find there is a really tattered old book.

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 Which is a little bit battered in my library.

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 It's called Young's Concordance.

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 I don't need it.

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 I never use it anymore.

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 Because you can find all that you need on that kind of stuff online.

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 But it was given to me by my dad.

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 And my dad used it loads when he became a Christian in the 1950s.

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 That's why it's so battered.

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 It was a gift from him to me.

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 And there's no reason for me to keep it.

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 I should throw it out, really.

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 But it's got great sentimental value.

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 Because when I see that book, I think of him.

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 And what Jesus is reminding us here is something that we don't think about a lot.

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 But you and I, as believers, you are God's gift.

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 You are the gift of the Father to the Son.

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 And that is why you are saved.

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 And God has given you to Jesus for safekeeping.

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 Now, of course, any illustration falls down.

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 It's not just that we are objects passed from hand to hand.

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 Think of the gift of an orphan child to adopted parents.

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 It's maybe better.

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 Now, that is much more, isn't it, for the good of the gift as it is for the glory of the giver or the blessing of the receiver.

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 That's different from giving someone a book.

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 When you give an orphaned child to adopted parents, everyone is blessed.

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 The giver is glorified.

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 The receiver is blessed.

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 And it's for the good of the child.

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 And it's that sense, in that sense, that God has given us to Jesus.

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 The Father has given us to his Son to be loved by him and prized by him.

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 And so, when you and I go through great difficulties, like some of you are, and when it seems the little ship of faith is going to be swamped by many pressures all around us, remember who you are.

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 You are God's gift to his Son.

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 You are God's gift to his Son.

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 And that means, doesn't it, that you are indescribably precious to Jesus.

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 He values you.

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 We are like that book of mine, which is tattered and not well kept and falling apart and in many ways worthless.

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 We have no intrinsic worth.

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 We are sinners through and through.

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 But God loves us in Christ.

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 And our value and our worth and Jesus prizes us.

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 So it doesn't matter what your background is.

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 And it doesn't matter however broken and however flawed you feel this morning.

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 You are treasured from all eternity for all eternity.

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 So look with me at verse 24.

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 Father, I desire that they also whom you have given me may be with me where I am to see my glory that you have given me because you loved me before the foundation of the world.

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 Do you see, look how much Jesus prizes those he's died for.

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 He says, I cannot wait to spend eternity with you.

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 And we need to think like that, don't we?

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 Particularly when it's discouraging.

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 When we're swamped by difficulties and problems, remember who you are.

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 The Father has given you to his Son, not because of anything in you.

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 It's just an act of sovereign love and grace.

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 And God has given you to his Son for safekeeping.

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 And the Son cannot wait to spend eternity with you.

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 For those you have given me, I want them to be where I am.

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 I want them to see the glory that I have, Jesus says, and for them to share in it.

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 Can't you see that?

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 In verse 24.

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 You see from a human perspective, what happened to those 11, I don't know if you know the story.

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 Ten of them died as martyrs death.

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 They were killed.

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 Violent deaths.

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 John, the apostle, he lived to a ripe old age, but he suffered imprisonment and exile.

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 But all the others, the other ten, they died untimely deaths.

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 But do you see from Jesus' perspective, there's no such thing as an untimely death.

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 You and I are loved with an everlasting love.

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 And if I can put it like this, you are going to get to hang out with Jesus for all eternity.

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 And so there is no such thing as an untimely death.

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 And that's why as Christians, when our brothers and sisters die, we cannot grieve like those who are in the world.

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 Sometimes Christians talk like that isn't true.

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 We do not believe that this world is the only world that there is.

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 And if you think that, you will grieve hopelessly.

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 But if you know that you've been given by the Father to the Son for safekeeping for all eternity,

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 you will have a totally different perspective on things.

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 The ship of the church in John 17 is to go into very deep and stormy weather.

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 And these eleven will face severe persecution and martyrdom.

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 And Jesus wants them to know who they are and how much he delights in them.

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 And how much he prizes them.

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 That God has set his special love upon you in Christ from all eternity you've been loved.

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 For all eternity you will be loved.

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 Carlos Voss talks about, doesn't he, that verse where you have been loved with an everlasting love.

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 And he says, how do you know that God will never stop loving you?

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 You've been loved with an everlasting love.

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 How do you know that God will never stop loving you?

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 Because he never began loving you.

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 It is an everlasting love.

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 It is beyond our comprehension.

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 And we have been given by God to Jesus to be rescued.

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 And so by God's sovereign initiative we are called out of the world.

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 And God has given us to Jesus for safekeeping.

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 And we are saved by the electing love of God.

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 And I don't want to labour this point because we looked at it last week.

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 But at the back of your response to the gospel is the sovereign electing love of the Father.

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 And we need to hold those two truths together.

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 Two truths together.

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 Salvation is not a human lottery.

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 Congratulations, your numbers come up.

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 No, it is divine choice.

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 And if you have chosen Jesus, it was because God chose you first.

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 You love him today because he first loved you.

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 Before the foundation of the world.

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 He chose you to give you to Jesus to be saved.

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 It is not a lottery.

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 It is not down to chance.

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 It is the sovereign electing special love of God for his people.

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 Saved out of the world.

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 But then safe in the world, verses 11 to 16.

00:16:48.440 --> 00:16:51.440
 Jesus prays for our protection.

00:16:52.440 --> 00:16:54.440
 And the world is a dangerous place for Christians.

00:16:54.440 --> 00:16:56.440
 And Jesus prays in verse 11.

00:16:56.440 --> 00:16:59.440
 He says, I am no longer in the world.

00:16:59.440 --> 00:17:01.440
 But they are in the world.

00:17:01.440 --> 00:17:02.440
 Remember what the world is?

00:17:02.440 --> 00:17:04.440
 In rebellion against God.

00:17:05.440 --> 00:17:07.440
 But they are in the world.

00:17:07.440 --> 00:17:08.440
 And I am coming to you, Holy Father.

00:17:08.440 --> 00:17:09.440
 Keep them.

00:17:09.440 --> 00:17:11.440
 Keep them in your name.

00:17:11.440 --> 00:17:12.440
 Which you have given me.

00:17:12.440 --> 00:17:14.440
 That they may be one, even as we are one.

00:17:14.440 --> 00:17:15.440
 Keep them in your name.

00:17:15.440 --> 00:17:16.440
 What does that mean?

00:17:17.440 --> 00:17:18.440
 How does that work?

00:17:18.440 --> 00:17:20.440
 Is it some kind of mantra?

00:17:20.440 --> 00:17:22.440
 Is it some kind of incantation?

00:17:22.440 --> 00:17:23.440
 You know, a bit like abracadabra.

00:17:23.440 --> 00:17:24.440
 In your name.

00:17:24.440 --> 00:17:28.440
 How does the name of God protect us?

00:17:30.440 --> 00:17:34.440
 In our culture, our name is just a handle, isn't it?

00:17:35.440 --> 00:17:39.440
 But in the Bible, it's much more serious than that.

00:17:39.440 --> 00:17:44.440
 In the Bible, the name expresses the character of the person.

00:17:45.440 --> 00:17:47.440
 And so God changes people's names.

00:17:49.440 --> 00:17:50.440
 When he meets with them.

00:17:50.440 --> 00:17:53.440
 So, some people know the story of Jacob in the Old Testament.

00:17:53.440 --> 00:17:55.440
 And Jacob is a pretty horrible bloke, really.

00:17:55.440 --> 00:17:56.440
 He's a twister.

00:17:56.440 --> 00:17:57.440
 He's a deceiver.

00:17:57.440 --> 00:17:58.440
 He's a manipulator.

00:17:58.440 --> 00:18:02.440
 There's nothing going for Jacob in all the Bible.

00:18:02.440 --> 00:18:04.440
 And then Jacob met with God.

00:18:04.440 --> 00:18:05.440
 And God changed his name.

00:18:05.440 --> 00:18:08.440
 And says, from now on, you will be called Israel.

00:18:10.440 --> 00:18:15.440
 You will be called a prince who has found power and peace with God.

00:18:15.440 --> 00:18:16.440
 He met with God.

00:18:16.440 --> 00:18:19.440
 He met with God and Jacob was changed.

00:18:20.440 --> 00:18:22.440
 Or think of Simon.

00:18:23.440 --> 00:18:26.440
 In the Gospels, Jesus says, from now on, you will be called Peter.

00:18:26.440 --> 00:18:30.440
 Simon is a pretty unstable, up and down person.

00:18:30.440 --> 00:18:34.440
 But Jesus says, from now on, you will be called the rock, Peter.

00:18:36.440 --> 00:18:39.440
 Because you've met with me, you are now a rock or soul of Tarsus.

00:18:39.440 --> 00:18:41.440
 His name was changed to Paul.

00:18:41.440 --> 00:18:48.440
 Because in the Bible, when people meet with God, God changes their name to show he's changed their character.

00:18:48.440 --> 00:18:52.440
 And that's what the Gospel does.

00:18:53.440 --> 00:18:54.440
 That's what a name is.

00:18:54.440 --> 00:18:57.440
 A name stands for the character of that person.

00:18:57.440 --> 00:19:00.440
 And so, God's name is God's character.

00:19:01.440 --> 00:19:03.440
 And that's where our protection is found.

00:19:03.440 --> 00:19:10.440
 Our protection is found, not in ourselves, not in how clever we are, but in the character of God, in the name of God.

00:19:11.440 --> 00:19:13.440
 How do we know what God is like?

00:19:13.440 --> 00:19:14.440
 Well, Jesus has revealed himself to us.

00:19:14.440 --> 00:19:15.440
 Look at verse 6.

00:19:15.440 --> 00:19:16.440
 Verse 6.

00:19:18.440 --> 00:19:23.440
 I have manifest, I have shown your name to the people.

00:19:23.440 --> 00:19:25.440
 I've revealed your name to these guys.

00:19:26.440 --> 00:19:29.440
 Whom you've given to me out of the world.

00:19:32.440 --> 00:19:34.440
 Yours they were, and yours you gave them to me.

00:19:34.440 --> 00:19:37.440
 And they have been kept by your word.

00:19:37.440 --> 00:19:46.440
 And so, he says, protect them by the power of your name, by all the force of your character.

00:19:48.440 --> 00:19:49.440
 By who you are.

00:19:50.440 --> 00:19:55.440
 One of the great, kind of, finance institutions is JPMorgan Chase.

00:19:56.440 --> 00:20:02.440
 JPMorgan, the founder of the bank, was once asked, what is the best collateral someone can give for a loan?

00:20:02.440 --> 00:20:05.440
 And his answer was, character.

00:20:05.440 --> 00:20:06.440
 Character.

00:20:08.440 --> 00:20:13.440
 I guess, like me, if you've got an email address, you get spam email, don't you?

00:20:14.440 --> 00:20:17.440
 I got one this week.

00:20:17.440 --> 00:20:24.440
 It offered me hundreds of thousands of dollars in the spam email.

00:20:25.440 --> 00:20:31.440
 It was from a widow in southern Nigeria, whose husband was a multi-millionaire.

00:20:32.440 --> 00:20:38.440
 And in his will, like unbelievably, he left me a considerable sum.

00:20:38.440 --> 00:20:39.440
 It's absolutely astonishing.

00:20:40.440 --> 00:20:42.440
 It's an extraordinary thing, isn't it?

00:20:42.440 --> 00:20:45.440
 And all I had to do was give him my bank wallet.

00:20:46.440 --> 00:20:47.440
 I thought, this is just incredible, isn't it?

00:20:47.440 --> 00:20:49.440
 Do you know what is astonishing?

00:20:50.440 --> 00:20:51.440
 You know what is absolutely astonishing?

00:20:51.440 --> 00:20:56.440
 I had the same email from someone in Nigeria two weeks ago.

00:20:57.440 --> 00:20:58.440
 It's absolutely remarkable.

00:20:59.440 --> 00:21:01.440
 And so, what do you do when you get an email like that?

00:21:01.440 --> 00:21:04.440
 Do you ring up your wife and say, darling, it's just remarkable.

00:21:04.440 --> 00:21:05.440
 We can pay off the mortgage.

00:21:05.440 --> 00:21:06.440
 No, you don't, do you?

00:21:06.440 --> 00:21:08.440
 You think, what a con.

00:21:09.440 --> 00:21:12.440
 You're not taken in by that sort of spam.

00:21:13.440 --> 00:21:14.440
 Why?

00:21:14.440 --> 00:21:15.440
 Because of the name.

00:21:16.440 --> 00:21:18.440
 You don't know the person.

00:21:19.440 --> 00:21:22.440
 You've got no reason to trust that person, have you?

00:21:23.440 --> 00:21:30.440
 You've got no reason to trust that person, but you've got every reason to trust the God and Father of our Lord Jesus Christ.

00:21:30.440 --> 00:21:32.440
 And that's the point, isn't it?

00:21:32.440 --> 00:21:35.440
 Here are the eleven and Jesus is about to leave them and they're on their own in the world.

00:21:35.440 --> 00:21:36.440
 And where is their protection?

00:21:36.440 --> 00:21:39.440
 It is in this God who has revealed himself through Jesus Christ.

00:21:42.440 --> 00:21:46.440
 And I say this often, don't I, that there is nothing un-Jesus-like in God.

00:21:46.440 --> 00:21:48.440
 I find that hugely comforting.

00:21:49.440 --> 00:21:51.440
 How do you know what Allah is like?

00:21:52.440 --> 00:21:53.440
 How do you know what Allah is like?

00:21:53.440 --> 00:21:56.440
 You can't know actually because Allah is fickle, isn't he?

00:21:56.440 --> 00:21:57.440
 Very fickle.

00:21:59.440 --> 00:22:01.440
 But how do you know what the real God is like?

00:22:01.440 --> 00:22:02.440
 He's like Jesus.

00:22:02.440 --> 00:22:03.440
 So you read the Gospels.

00:22:05.440 --> 00:22:08.440
 And you see in the Gospels that there is nothing un-Jesus-like in God.

00:22:10.440 --> 00:22:14.440
 And so it's okay then, isn't it, in this scary, hostile world to trust a God like that.

00:22:14.440 --> 00:22:21.440
 That is where your protection lies, in the name, in the character of God.

00:22:22.440 --> 00:22:26.440
 And we are saved out of the world and we are safe in the world.

00:22:26.440 --> 00:22:27.440
 Just how safe are we?

00:22:27.440 --> 00:22:29.440
 Turn back with me to John chapter 10 and verse 27.

00:22:30.440 --> 00:22:33.440
 And Jesus there talks about laying down his life for the sheep.

00:22:33.440 --> 00:22:36.440
 And he says,

00:22:36.440 --> 00:22:37.440
 And he says,

00:22:37.440 --> 00:22:56.440
 And do you see what he's saying?

00:22:56.440 --> 00:22:58.440
 He's saying there are two hands out there.

00:22:58.440 --> 00:23:00.440
 And no one will be able to snatch them out of my hand.

00:23:00.440 --> 00:23:03.440
 And no one is able to snatch them out of my Father's hand.

00:23:05.440 --> 00:23:07.440
 And I and the Father are one.

00:23:07.440 --> 00:23:08.440
 So do you see what that means?

00:23:08.440 --> 00:23:09.440
 It means this.

00:23:09.440 --> 00:23:13.440
 If you have trusted in the Lord Jesus Christ, you are in the palm of Christ's hand.

00:23:14.440 --> 00:23:17.440
 And you are in the hand of God the Father.

00:23:17.440 --> 00:23:18.440
 And I and the Father are one.

00:23:20.440 --> 00:23:21.440
 You can't jump out of it.

00:23:21.440 --> 00:23:22.440
 You can't be snatched out of it.

00:23:22.440 --> 00:23:23.440
 You can't be taken out of it.

00:23:23.440 --> 00:23:25.440
 You are in the grasp of omnipotence.

00:23:25.440 --> 00:23:30.440
 And if you have trusted in the Lord Jesus, that is how safe you are.

00:23:30.440 --> 00:23:33.440
 Saved out of this world.

00:23:33.440 --> 00:23:35.440
 But this world is scary.

00:23:35.440 --> 00:23:40.440
 But you are protected and safe in the world by the power of his name.

00:23:42.440 --> 00:23:44.440
 Look at verse 11.

00:23:47.440 --> 00:23:48.440
 Do you see what it says?

00:23:48.440 --> 00:23:49.440
 It says,

00:23:49.440 --> 00:23:51.440
 I am coming to you, Holy Father.

00:23:51.440 --> 00:23:56.440
 Keep them in your name, which you have given me, that they may be one, even as we are one.

00:23:56.440 --> 00:23:58.440
 So that is the focus of Jesus' prayer.

00:23:58.440 --> 00:24:08.440
 And as Jesus prepares to leave the 11 in this world on his own, as he looks down the years ahead, the first danger he sees is what?

00:24:08.440 --> 00:24:10.440
 The first danger there is disunity.

00:24:10.440 --> 00:24:14.440
 We will look at a little bit more of that next time.

00:24:14.440 --> 00:24:22.440
 And before we go on, like why aren't we involved in all sorts of things, don't go there yet.

00:24:22.440 --> 00:24:25.440
 But think about the 11 that he is speaking to.

00:24:25.440 --> 00:24:28.440
 Because the 11 he is speaking to are a pretty disparate lot.

00:24:29.440 --> 00:24:33.440
 There is Simon the Zealot, who is a Jewish terrorist.

00:24:35.440 --> 00:24:40.440
 And then you have got Matthew the tax collector, who is a collaborator with the Romans.

00:24:41.440 --> 00:24:44.440
 He is a traitor to Judaism, both in the same church.

00:24:45.440 --> 00:24:48.440
 And you take Jesus out of that, and what is going to happen?

00:24:48.440 --> 00:24:52.440
 They are going to be at each other's throats.

00:24:52.440 --> 00:24:58.440
 And so think of this church here, this morning, all the different temperaments, all the different personalities.

00:24:58.440 --> 00:25:01.440
 And just think, without Jesus, what would we be?

00:25:01.440 --> 00:25:11.440
 Inflated egos, misdirected zeal, relational tensions, left to ourselves, we fragment, we scatter, wouldn't we?

00:25:11.440 --> 00:25:13.440
 That is what churches do.

00:25:13.440 --> 00:25:18.440
 And Jesus prays, and he says, protect them by your name.

00:25:19.440 --> 00:25:21.440
 That they may be one, as we are one.

00:25:23.440 --> 00:25:29.440
 He is not praying that they will all be really happy in each other's company, and like each other.

00:25:30.440 --> 00:25:32.440
 It would be lovely if church was like that.

00:25:33.440 --> 00:25:35.440
 But most churches aren't like that.

00:25:36.440 --> 00:25:38.440
 That is not what it means.

00:25:38.440 --> 00:25:44.440
 He is not praying that we would all be arm in arm together, and all get along together wonderfully, and all agree on every decision.

00:25:44.440 --> 00:25:47.440
 It would be lovely if church was like that, but it isn't.

00:25:48.440 --> 00:25:50.440
 It is more profound than that.

00:25:51.440 --> 00:25:56.440
 He is saying, I am leaving you in the world, and I want you to keep together on the same page, on the same mission.

00:25:56.440 --> 00:26:06.440
 They know that I have come from you, that you sent me.

00:26:06.440 --> 00:26:08.440
 And they know what the mission is.

00:26:09.440 --> 00:26:12.440
 Don't let them forget that, Father.

00:26:13.440 --> 00:26:15.440
 That is what the Lord's Supper is all about, isn't it?

00:26:15.440 --> 00:26:17.440
 Proclaiming Christ until he comes.

00:26:17.440 --> 00:26:18.440
 It keeps us on mission.

00:26:18.440 --> 00:26:25.440
 And I think if you look at the scene in the UK, what do you see about the church?

00:26:25.440 --> 00:26:29.440
 You see that the church has forgotten who they are, and why it exists.

00:26:31.440 --> 00:26:34.440
 And Jesus says, Father, protect them from that.

00:26:35.440 --> 00:26:40.440
 In verse 15, I am not praying that you take them out of the world, because there is a job to be done in this world.

00:26:40.440 --> 00:26:43.440
 And it would be lovely, wouldn't it, if we could all just go up to heaven.

00:26:43.440 --> 00:26:44.440
 I would love that.

00:26:44.440 --> 00:26:47.440
 And we long for that.

00:26:49.440 --> 00:26:53.440
 But we shouldn't long for that in a kind of escapist way, because there is a job to be done.

00:26:53.440 --> 00:26:55.440
 To proclaim Christ until he comes.

00:26:56.440 --> 00:26:58.440
 He says in verse 15,

00:26:59.440 --> 00:27:03.440
 He says, I do not ask that you take them out of the world, but that you keep them from the evil one.

00:27:05.440 --> 00:27:08.440
 Do you remember what Jesus said to Simon Peter?

00:27:08.440 --> 00:27:17.440
 Jesus always calls Peter Simon by his old name when he is behaving like how he used to.

00:27:19.440 --> 00:27:23.440
 And he says, Simon, Satan, the devil has desired to have you.

00:27:23.440 --> 00:27:25.440
 But do you remember what Peter says?

00:27:26.440 --> 00:27:33.440
 When he writes his letter, he says, the devil is like a roaring lion prowling around, seeking whom he may devour.

00:27:33.440 --> 00:27:38.440
 And Satan wants to get into churches like ours and scatter people.

00:27:40.440 --> 00:27:42.440
 To bring the cause of Christ to nothing.

00:27:43.440 --> 00:27:44.440
 That's his strategy.

00:27:44.440 --> 00:27:46.440
 And Jesus says, but I've prayed for you.

00:27:47.440 --> 00:27:50.440
 I've prayed for you that your faith will not fail.

00:27:50.440 --> 00:27:59.440
 That brings me to my last point.

00:28:00.440 --> 00:28:02.440
 We are sent into the world.

00:28:04.440 --> 00:28:05.440
 What are we here for?

00:28:06.440 --> 00:28:09.440
 What is this being one as we are one?

00:28:09.440 --> 00:28:11.440
 What is the mission of God to the world?

00:28:11.440 --> 00:28:13.440
 Why did the Father send the Son into the world?

00:28:13.440 --> 00:28:17.440
 Why does he want the disciples to be on the same page?

00:28:18.440 --> 00:28:21.440
 And not sort of confused and bewildered and scattered.

00:28:21.440 --> 00:28:23.440
 Well, look at verses 17 and 18.

00:28:25.440 --> 00:28:27.440
 Sanctify them in the truth.

00:28:27.440 --> 00:28:29.440
 Your word is truth.

00:28:30.440 --> 00:28:33.440
 As you sent me into the world, so I have sent them into the world.

00:28:34.440 --> 00:28:36.440
 You see, there's a job to be done.

00:28:36.440 --> 00:28:38.440
 There's a task for Jesus' disciples.

00:28:38.440 --> 00:28:41.440
 And that makes it important for them to be in the world.

00:28:43.440 --> 00:28:46.440
 But they're in the world, not of the world.

00:28:48.440 --> 00:28:49.440
 And I think that's a knife edge.

00:28:51.440 --> 00:28:52.440
 There are two extremes, aren't there?

00:28:52.440 --> 00:28:55.440
 There is isolation from the world.

00:28:56.440 --> 00:28:59.440
 And there's, on the other side, imitation of the world.

00:29:01.440 --> 00:29:04.440
 And you and I can fall down on either side of that.

00:29:04.440 --> 00:29:06.440
 Jesus doesn't want us to be kind of holier than thou.

00:29:06.440 --> 00:29:09.440
 But neither does he want us to be worldlier than thou.

00:29:11.440 --> 00:29:16.440
 We are to be like the Lord Jesus, who came into the world to save the world.

00:29:18.440 --> 00:29:22.440
 And that demands, doesn't it, an attitude of separation from the world and sin.

00:29:24.440 --> 00:29:27.440
 And yet, identification with the world and its need.

00:29:28.440 --> 00:29:29.440
 And that's how we're to position ourselves.

00:29:29.440 --> 00:29:33.440
 Separation from the world and its sin, but identification with the world and its need.

00:29:33.440 --> 00:29:41.440
 Without separating ourselves from the world, we will have an audience, but we'll have nothing to say.

00:29:42.440 --> 00:29:47.440
 And without identifying with the world, we may have something to say, but nobody will be listening to us.

00:29:49.440 --> 00:29:50.440
 We are in the world.

00:29:50.440 --> 00:29:52.440
 Jesus has left us in the world.

00:29:52.440 --> 00:29:58.440
 So let's not withdraw into kind of false pietism, longing to be in heaven, kind of running away.

00:29:58.440 --> 00:30:01.440
 No, we're in the world, and Jesus wants us in the world.

00:30:03.440 --> 00:30:07.440
 Literally, you are immortal until your job is done, and Jesus has got a job for us to do.

00:30:07.440 --> 00:30:13.440
 And he's left you here in this world to get on with it.

00:30:14.440 --> 00:30:21.440
 But we're not to be caught up in that way of living that is hostile to God.

00:30:22.440 --> 00:30:24.440
 We're not of the world, aren't we?

00:30:24.440 --> 00:30:26.440
 So it's a bit like a ship in the sea.

00:30:28.440 --> 00:30:30.440
 A ship is meant to be in the sea.

00:30:30.440 --> 00:30:31.440
 That's where it's meant to be.

00:30:31.440 --> 00:30:34.440
 But if the sea gets into the ship, well, then you're in all sorts of trouble.

00:30:36.440 --> 00:30:38.440
 And that's what Jesus is praying for his church, isn't he?

00:30:38.440 --> 00:30:43.440
 That we would be in the world, but the church shouldn't be like the world.

00:30:43.440 --> 00:30:52.440
 I was told the other day that Christians have neither the luxury of compromise nor the safety of disengagement.

00:30:56.440 --> 00:30:58.440
 And that's the challenge for every church at the moment.

00:31:00.440 --> 00:31:04.440
 And so God, in his sovereign providence, has placed you here.

00:31:04.440 --> 00:31:13.440
 You as families and individuals, you are in the calling that you are because God has placed you in them.

00:31:14.440 --> 00:31:18.440
 And the question that all of us have to ask is, well, why has God put me here?

00:31:19.440 --> 00:31:27.440
 So that I can actually bring the message of Jesus and live out what it means to honor Jesus in this world.

00:31:27.440 --> 00:31:36.440
 I have a story about a taxi driver who picked up a minister from the airport and they got into a bit of an argument on the way into town.

00:31:37.440 --> 00:31:41.440
 And the taxi driver was boasting that he had a more effective ministry than the preacher.

00:31:42.440 --> 00:31:44.440
 And he said, you preach and everyone falls asleep.

00:31:45.440 --> 00:31:46.440
 I drive and they pray like crazy.

00:31:49.440 --> 00:31:51.440
 And that's true of many of you here today, isn't it?

00:31:51.440 --> 00:31:57.440
 If you're a doctor or a surgeon or a nurse and you're wheeling the patient into the operating theater, they are praying.

00:31:58.440 --> 00:32:00.440
 And you can get people to pray more effectively than I can.

00:32:01.440 --> 00:32:06.440
 Do you see where God has placed you in his sovereign providence?

00:32:07.440 --> 00:32:08.440
 That's the question, isn't it?

00:32:10.440 --> 00:32:12.440
 It's not my career, really.

00:32:13.440 --> 00:32:19.440
 If God has called you to be a doctor or an engineer or a housewife, whatever it is, you've got to ask the question, why has God put me here?

00:32:19.440 --> 00:32:23.440
 And that is what sanctification means.

00:32:23.440 --> 00:32:25.440
 I've not got time to kind of go into that.

00:32:25.440 --> 00:32:28.440
 But sanctification really means that we are set apart by God.

00:32:28.440 --> 00:32:29.440
 We're made different.

00:32:29.440 --> 00:32:30.440
 We are saints.

00:32:30.440 --> 00:32:35.440
 And there is a growing process where we become more set apart for God.

00:32:38.440 --> 00:32:44.440
 And so what does that sanctification, that growing more to be like the Lord Jesus, look like here in Ealing?

00:32:44.440 --> 00:32:45.440
 We've been washed.

00:32:45.440 --> 00:32:46.440
 We've been justified.

00:32:46.440 --> 00:32:48.440
 And we've been set apart for his use.

00:32:48.440 --> 00:32:54.440
 But you're not going to be any use at all, are you?

00:32:54.440 --> 00:32:58.440
 Unless you're progressively being changed more into the likeness of the Lord Jesus.

00:33:00.440 --> 00:33:04.440
 It is a massive mistake to think that to reach the world, we've got to be like the world.

00:33:04.440 --> 00:33:10.440
 The more different we are from the world, the more effectively we will reach the world.

00:33:10.440 --> 00:33:17.440
 And so as you've sent me, Jesus said, holy, harmless, undefiled, separate from sinners.

00:33:17.440 --> 00:33:20.440
 And as you've sent me, so I send them into the world.

00:33:20.440 --> 00:33:22.440
 We are saved out of the world.

00:33:22.440 --> 00:33:24.440
 We are saved out of the world.

00:33:24.440 --> 00:33:28.440
 And then kept safe in the world.

00:33:28.440 --> 00:33:30.440
 And then we are sent back into the world.

00:33:30.440 --> 00:33:36.440
 And so Jesus says, when I'm sending them into this work, keep them and protect them.

00:33:36.440 --> 00:33:44.440
 Protect them from a thousand spiritual dangers, but set them apart for this one purpose.

00:33:44.440 --> 00:33:48.440
 What do we pray for our children?

00:33:48.440 --> 00:33:54.440
 We'd really like them to do well in exams.

00:33:54.440 --> 00:33:57.440
 We'd like them to work their hard, to do their hardest, do their best.

00:33:57.440 --> 00:34:00.440
 But it's not the end of the world if they don't get great results.

00:34:00.440 --> 00:34:02.440
 We'd like them to go to university, maybe.

00:34:02.440 --> 00:34:04.440
 But it's no biggie.

00:34:04.440 --> 00:34:07.440
 We'd love them to have their own home.

00:34:07.440 --> 00:34:12.440
 We'd love them to get married and have children and those sorts of things.

00:34:12.440 --> 00:34:14.440
 All those things would be nice, wouldn't they?

00:34:14.440 --> 00:34:16.440
 But they're not the main thing.

00:34:16.440 --> 00:34:18.440
 They are not the main thing.

00:34:18.440 --> 00:34:25.440
 We'd like them to have a satisfying career, to have joy in their work and a lovely career path.

00:34:25.440 --> 00:34:26.440
 They're good things.

00:34:26.440 --> 00:34:28.440
 All that would be great.

00:34:28.440 --> 00:34:31.440
 But actually our prayer is this, isn't it?

00:34:31.440 --> 00:34:36.440
 Save them from a thousand spiritual temptations and dangers.

00:34:36.440 --> 00:34:39.440
 Protect them and set them apart.

00:34:39.440 --> 00:34:41.440
 For one purpose, to make you known.

00:34:44.440 --> 00:34:46.440
 They know, Lord, I've told them I've been sent by you.

00:34:46.440 --> 00:34:49.440
 They're certain about that, that you've sent me into the world.

00:34:49.440 --> 00:34:51.440
 Father, protect them and keep them.

00:34:52.440 --> 00:34:54.440
 So they might go into the world with that same message.

00:34:54.440 --> 00:34:59.440
 In verse 13, this place that Jesus is preaching, it is the maximum joy.

00:34:59.440 --> 00:35:07.440
 And so verse 13, but now I am coming to you and these things I speak in the world that they may have my joy fulfilled in themselves.

00:35:07.440 --> 00:35:09.440
 That's where real joy comes from.

00:35:09.440 --> 00:35:17.440
 And so for our young people and for our children, where does maximum joy come from?

00:35:17.440 --> 00:35:18.440
 Do you hear me, children?

00:35:18.440 --> 00:35:19.440
 Do you hear me?

00:35:19.440 --> 00:35:20.440
 Where does maximum joy come from?

00:35:20.440 --> 00:35:22.440
 It comes not from living for yourself.

00:35:22.440 --> 00:35:24.440
 Do not believe that.

00:35:24.440 --> 00:35:31.440
 It doesn't come from having the best phone, the best technology, making loads of money.

00:35:32.440 --> 00:35:36.440
 You can run down that route and you will not find joy.

00:35:37.440 --> 00:35:38.440
 You'll find emptiness.

00:35:38.440 --> 00:35:51.440
 You see, maximum joy is living in line with what you were made for, to make Jesus known.

00:35:51.440 --> 00:35:54.440
 The pathway to joy is not self-indulgence, is it?

00:35:54.440 --> 00:35:58.440
 It's not self-fulfillment.

00:35:58.440 --> 00:36:04.440
 For so many of us, our prayers for our children, we want them to be happy and healthy and joyful.

00:36:04.440 --> 00:36:07.440
 And yet we follow the propaganda of the world.

00:36:10.440 --> 00:36:13.440
 No, for the joy that was set before him, what did Jesus do?

00:36:13.440 --> 00:36:17.440
 For the joy set before him, what did Jesus do?

00:36:17.440 --> 00:36:18.440
 Did he please himself?

00:36:18.440 --> 00:36:21.440
 No, he endured the cross, despising the shame.

00:36:21.440 --> 00:36:23.440
 That's what he means in verse 19.

00:36:23.440 --> 00:36:28.440
 And for their sake, I consecrate myself that they also may be sanctified in truth.

00:36:28.440 --> 00:36:29.440
 He sets himself apart.

00:36:31.440 --> 00:36:35.440
 For the joy that was set before him, for the joy in bringing many sons to glory,

00:36:35.440 --> 00:36:41.440
 for the joy of seeing people from every culture and every nation of the world being added to his church and coming to the Father.

00:36:43.440 --> 00:36:47.440
 And he says, Father, I'm leaving them in the world and I want them to know that joy.

00:36:47.440 --> 00:36:49.440
 I want them to share in that joy of the Godhead.

00:36:49.440 --> 00:36:56.440
 It comes from making Christ known wherever he has placed you,

00:36:57.440 --> 00:37:00.440
 in whatever circumstances you find yourself in life.

00:37:03.440 --> 00:37:04.440
 Let's pray together.