WEBVTT

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 Good morning Church.

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 The reading is from James 1, 19-27, page 1213 in Church Bible.

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! My dear brothers and sisters, take note of this.

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! Everyone should be quick to listen, slow to speak, and slow to become angry.

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 Because human anger does not produce the righteousness that God desires.

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 Therefore, get rid of all moral filth and the evil that is prevalent,

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 and humbly accept the word planted in you, which can save you.

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 Do not merely listen to the word and so deceive yourself.

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 Do what it says.

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 Anyone who listens to the word but does not do what it says

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 is like someone who looks at his face in a mirror, and after looking at himself goes away,

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 and immediately forget what he looks like.

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 But whoever looks intently into the perfect law

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 that gives freedom and continues in it,

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 not forgetting what they have heard, but doing it, they will be blessed in what they do.

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 Those who consider themselves religious and yet do not keep tight rain on their tongue deceive themselves,

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 and their religion is worthless.

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 The religion that God our Father accepts as pure and faultless is this,

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 to look after orphans and widows in their distress, and keep ourselves from being polluted by the world.

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 This is the word of God. Amen.

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 Let's pray, shall we? Let's pray.

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 Almighty Father, we thank you for all that you have revealed to us as people, Lord.

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 We thank you, Father, for all that you have said to us in the past and taught us.

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 Father, we pray that you would speak to us today, that you would open our eyes, Lord,

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 that we might see marvelous things in your law.

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 There are good things, beautiful things, magnificent things, the greatest being yourself.

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 But, Father, the truth is we can easily miss it.

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 Open our minds, Father. Open our hearts, Lord.

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 May you be glorified. Amen.

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 Amen.

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 Very good morning to you.

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 Andrew Gordon, Donington Evangelical Church,

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 Pastor of former West Kilburnite back in the day.

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 Okay.

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 And, yeah, a few days ago.

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 Yeah, so we're looking at James chapter one.

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 Pastor Steve's asked me to do an intro on this.

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 So the aim is that you will read the book.

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 Yeah, that's the aim.

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 You'll read the book.

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 You'll study it.

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 Hopefully you're going to enjoy it as well.

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 So that's the plan.

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 So what I'm going to do is an intro on the intro.

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 I said we're going to start.

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 And then I'm going to lock in on one subject that I think is going to be the key subject for us.

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 So James one verse one.

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 Who is James?

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 And what is this?

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 James, verse one, a servant of God and of the Lord Jesus Christ to the 12 tribes scattered among the nations.

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 This is a letter.

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 This is a letter written any time between 44, 49, a D, 2,000 years old.

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 Who is James?

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 James identifies himself in this verse as a servant.

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 So he's speaking to fellow servants.

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 Well, not only is he a servant, he's the Lord's half brother.

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 Not only is he a half brother and a servant.

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 He's also a child of God.

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 So he's speaking to fellow servants, but siblings, spiritual siblings.

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 Who is he writing to?

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 One verse one, the 12 tribes.

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 So Jewish believers around the Roman Empire.

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 He's talking to them.

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 He's given them instructions so that they will become like Christ.

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 And as a result, draw people to the Lord Jesus in the Empire.

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 But they'll be attracted to this community.

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 New Testament teaching.

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 To them, for us.

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 To them, for us.

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 To the Jewish Christians in the first century.

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 But for us, for our understanding.

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 This is not a museum piece.

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 Okay, just something we sort of walk by and go,

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 Ooh, that's nice, isn't it?

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 Oh, that's very interesting.

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 No, actually, it is to be applied.

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 So in terms of style.

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 If you contrast it with say, a letter from Paul.

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 Paul will have his truth.

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 Bam.

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 And then he'll have his application.

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 Bam.

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 I got my truth.

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 I got my commands.

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 James is slightly different.

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 He will just go, I've got my truth.

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 I'm going to sprinkle it briefly.

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 And then bang, I've got some commands for you.

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 I've got command after command after command.

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 I've got lots of commands.

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 I've got multi commands.

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 Loads and loads of them.

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 About 50 in about five chapters.

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 Loads of them.

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 They come at you.

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 It's like a boxer.

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 Who's not just delivering the one punch.

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 Do you remember the one punch boxers?

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 Yeah, you may do.

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 He's going combo.

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 Yeah.

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 I'm going one after the other.

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 I'm coming at you.

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 So some people find James really encouraging and comforting.

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 So they welcome the straightness of James.

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 And they're often straight people.

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 Straight talking people like the book of James.

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 Others can find it a bit intimidating, a bit overwhelming.

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 So I was once in a group of actually mainly younger believers.

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 And they were getting into a right pickle really about the book of James.

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 They were really getting a bit, almost agitated with the number of commands.

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 They found it sort of overwhelming.

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 The focus I think of James is God as father.

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 Good for Father's Day, isn't it?

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 Something to remember.

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 Father's Day, God as father.

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 That is the main emphasis.

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 And that can be a corrective to our church communities.

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 Where we may overemphasize even the son of God, if we can do that.

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 And the Holy Spirit, but forget the father.

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 So it's going to help us to keep us aligned.

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 Trinity, father, son, Holy Spirit.

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 Where does he draw his teaching from?

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 Well, I think in terms of teaching.

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 I'm beginning to think this guy's a genius.

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 Yeah, Holy Spirit.

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 But he's a genius.

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 Because what he does is.

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 He will take the law of Moses.

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 He will take the Proverbs.

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 He will take the sermon on the Mount.

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 And he will weave them together.

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 Yeah, weave them together.

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 Like a mum preparing her daughter for school.

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 Yeah, nice big plat.

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 He just weaves them together.

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 In a marvelous way.

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 Outline.

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 What's the outline of the book?

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 Previously, before I studied it.

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 I thought there is none.

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 Yeah, he's just bunging random things here, there and everywhere.

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 But with some study, with a few thoughts.

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 I think what he does is.

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 Chapter one.

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 He will introduce a number of issues.

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 Chapters two to five.

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 He'll come back to all those issues again.

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 So that's what he's trying to do.

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 Chapter one is a long introduction.

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 And therefore, it's probably one of the longest introductions in the New Testament.

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 Even though it's a very short book.

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 What are the subjects raised?

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 Wealth.

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 Poverty.

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 Favoritism.

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 Class, as we call it in Britain.

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 Provision.

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 Prayer.

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 Sickness.

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 Temptation.

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 Spiritual warfare.

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 Wisdom.

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 Faith.

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 Faith.

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 And words.

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 Words.

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 Words.

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 The words that God speaks.

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 The words that I speak.

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 The words that others will speak to me.

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 And that's what we're going to look at for the rest of our time.

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 That's the one issue I'm going to center on.

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 Words.

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 So.

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 Let's think first of all about the words of God.

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 Have a look at verse 18.

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 Verse 18.

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 It says there.

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 Verse 18.

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 He.

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 That's God.

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 Chose to give us birth.

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 That's this church.

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 Through the word of truth.

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 That we might be a kind of first fruits.

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 Yet.

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 A new creation.

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 Of all that he has made.

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 So.

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 Spiritually.

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 If you're a Christian here this morning.

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 How did you get here?

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 What did God do?

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 What did God use?

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 And we're told.

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 In this verse.

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 He uses his word.

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 Yeah.

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 He uses what he's revealed.

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 And what has been recorded.

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 In what we call the scriptures.

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 That is his tool of choice.

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 With regards to taking people.

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 Out of darkness.

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 Into his marvelous light.

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 Okay.

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 Okay.

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 Have you been rescued from darkness?

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 How did it happen?

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 How are you in light?

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 It is because.

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 Him using his word.

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 Either first hand.

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 Okay.

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 So you studied it yourself.

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 Or second hand.

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 Someone taught you.

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 Someone told you.

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 That's how you came to faith.

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 Through his word.

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 His word.

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 So.

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 If you're a person here this morning.

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 And you're saying.

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 Look.

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 I'd love God to forgive me.

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 I'd love to have this eternal life.

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 That these Christians seem to have.

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 How are you going to get it?

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 Stick close to the word.

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 Stick close to the word.

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 Hear the word.

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 Read the word.

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 Study the word.

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 Ask questions about the word.

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 Pray about the word.

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 The word is important.

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 The word is key.

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 It's what God is going to use.

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 To bring you to life.

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 Stay near the word.

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 And ask God to do something in your heart.

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 As he does that.

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 So.

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 That's how.

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 The Jewish Christians.

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 How they got spiritual life.

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 That's how the believers here got spiritual life.

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 That's how.

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 If you're not a Christian yet.

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 That's how you're going to get life.

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 It is through.

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 The word.

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 That's what he says.

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 So.

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 That's number one.

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 Moving on.

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 Verse 21.

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 Not just God uses his word.

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 He also plants the word.

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 And this could be one of the key ideas.

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 Really.

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 In the whole book.

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 He says there in verse 21.

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 Doesn't he says.

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 Therefore.

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 Get rid of all moral filth.

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 Okay.

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 Which may or may not be sexual.

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 And the evil that is so prevalent.

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 And humbly.

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 Accept the word.

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 Planted in you.

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 Which can save you.

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 Save you.

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 Where Paul will talk about the Holy Spirit.

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 James will talk about the implanted word.

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 Paul will talk about the spirit.

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 James will talk about the effect of the spirit.

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 The work of the spirit.

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 What he will do.

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 That the spirit is the author of the scriptures.

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 And what he will do is.

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 He will take that word.

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 And plant it deep.

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 Within an.

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 Within it.

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 Within an individual.

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 That's what he's going to do.

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 Deep into the mind.

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 Deep into the heart.

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 Deep into the psyche.

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 That there is a desire then for Jesus.

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 And there is a strength.

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 That his words can bring.

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 And that's going to lift the burden.

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 For some of you.

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 Some of you who are a bit burdened down.

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 By all these commands.

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 That you're given by James.

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 If you're a person.

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 Who's a bit.

00:13:23.000 --> 00:13:24.000
 Who's a bit burdened.

00:13:24.000 --> 00:13:25.000
 By all these commands.

00:13:25.000 --> 00:13:26.000
 I say good for you.

00:13:26.000 --> 00:13:27.000
 Yeah.

00:13:27.000 --> 00:13:28.000
 Good for you.

00:13:28.000 --> 00:13:29.000
 Because.

00:13:29.000 --> 00:13:30.000
 It means you're taking things seriously.

00:13:30.000 --> 00:13:31.000
 At least you're sincere.

00:13:31.000 --> 00:13:33.000
 At least the weight of the commands.

00:13:33.000 --> 00:13:34.000
 Is upon you.

00:13:34.000 --> 00:13:36.000
 The good news is.

00:13:36.000 --> 00:13:38.000
 He's going to give you the desire.

00:13:38.000 --> 00:13:41.000
 He's going to give you the desire.

00:13:41.000 --> 00:13:42.000
 He's going to give you the mind.

00:13:42.000 --> 00:13:43.000
 He's going to give you the heart.

00:13:44.000 --> 00:13:45.000
 And it does tell us.

00:13:46.000 --> 00:13:47.000
 Our faith is supernatural.

00:13:49.000 --> 00:13:50.000
 Our faith is supernatural.

00:13:50.000 --> 00:13:52.000
 It is outside of ourselves.

00:13:53.000 --> 00:13:54.000
 It is not just.

00:13:55.000 --> 00:13:56.000
 Me trying harder.

00:13:56.000 --> 00:13:57.000
 Doing better.

00:13:58.000 --> 00:13:59.000
 Searching for the hero inside myself.

00:13:59.000 --> 00:14:01.000
 I thought you could do some searching inside my heart.

00:14:01.000 --> 00:14:03.000
 But there's no hero inside myself.

00:14:03.000 --> 00:14:04.000
 I'll tell you that much.

00:14:04.000 --> 00:14:05.000
 Yeah.

00:14:05.000 --> 00:14:06.000
 But.

00:14:06.000 --> 00:14:07.000
 But what the good news is.

00:14:07.000 --> 00:14:09.000
 It doesn't depend on you.

00:14:09.000 --> 00:14:10.000
 It doesn't depend on me.

00:14:10.000 --> 00:14:11.000
 It depends.

00:14:12.000 --> 00:14:13.000
 On what he has done.

00:14:14.000 --> 00:14:14.000


00:14:14.000 --> 00:14:15.000
 So you may say.

00:14:15.000 --> 00:14:17.000
 When you think of all the commands in James.

00:14:17.000 --> 00:14:18.000
 I could never do that.

00:14:18.000 --> 00:14:20.000
 I just can't do it.

00:14:20.000 --> 00:14:21.000
 I can't change.

00:14:22.000 --> 00:14:22.000


00:14:22.000 --> 00:14:23.000
 You can't change.

00:14:24.000 --> 00:14:25.000
 You can't change.

00:14:26.000 --> 00:14:27.000
 But.

00:14:27.000 --> 00:14:28.000
 He can change.

00:14:28.000 --> 00:14:29.000
 He has changed you.

00:14:29.000 --> 00:14:31.000
 He is changing you.

00:14:31.000 --> 00:14:33.000
 He will change you.

00:14:33.000 --> 00:14:34.000
 Yeah.

00:14:34.000 --> 00:14:35.000
 The work has started.

00:14:35.000 --> 00:14:36.000
 Already.

00:14:36.000 --> 00:14:37.000
 It's great news.

00:14:39.000 --> 00:14:39.000


00:14:40.000 --> 00:14:41.000
 Here we go.

00:14:41.000 --> 00:14:42.000
 We're doing well.

00:14:42.000 --> 00:14:43.000
 What are we seeing here?

00:14:43.000 --> 00:14:44.000
 We're seeing.

00:14:44.000 --> 00:14:46.000
 That change is possible.

00:14:47.000 --> 00:14:48.000
 And so we think.

00:14:49.000 --> 00:14:50.000
 So why haven't I changed?

00:14:50.000 --> 00:14:52.000
 Why am I not changing?

00:14:52.000 --> 00:14:54.000
 What's going wrong?

00:14:54.000 --> 00:14:55.000
 Is something going wrong?

00:14:56.000 --> 00:14:57.000
 And this is where James.

00:14:58.000 --> 00:14:59.000
 The master teacher.

00:15:00.000 --> 00:15:00.000


00:15:01.000 --> 00:15:02.000
 The master pastor.

00:15:02.000 --> 00:15:03.000
 Okay.

00:15:03.000 --> 00:15:04.000
 James now is the master pastor.

00:15:05.000 --> 00:15:06.000
 He's going to help them see what's going wrong.

00:15:07.000 --> 00:15:08.000
 Here is reason number one.

00:15:08.000 --> 00:15:09.000
 Why it's not happening.

00:15:10.000 --> 00:15:11.000
 He says there.

00:15:11.000 --> 00:15:12.000
 Verse 21.

00:15:12.000 --> 00:15:18.000
 Therefore get rid of all moral filth.

00:15:19.000 --> 00:15:22.000
 And the evil that is so prevalent.

00:15:24.000 --> 00:15:25.000
 Reason number one.

00:15:25.000 --> 00:15:26.000
 Why you're not coming forth.

00:15:27.000 --> 00:15:28.000
 Why I'm not coming forth.

00:15:29.000 --> 00:15:31.000
 Unconfessed rebellion.

00:15:32.000 --> 00:15:33.000
 Unconfessed sin.

00:15:34.000 --> 00:15:35.000
 I want the.

00:15:36.000 --> 00:15:37.000
 I want implanted words.

00:15:37.000 --> 00:15:40.000
 But I also want to hang on to my own behavior.

00:15:41.000 --> 00:15:42.000
 And what James says is.

00:15:42.000 --> 00:15:43.000
 You need to give it up.

00:15:44.000 --> 00:15:45.000
 You need to confess it.

00:15:45.000 --> 00:15:46.000
 A bit like we confessed this morning.

00:15:47.000 --> 00:15:47.000


00:15:48.000 --> 00:15:48.000


00:15:48.000 --> 00:15:49.000
 Oh you're there.

00:15:49.000 --> 00:15:50.000
 I don't know if you're there.

00:15:50.000 --> 00:15:51.000
 But if you're there.

00:15:51.000 --> 00:15:52.000
 We confessed right at the beginning.

00:15:53.000 --> 00:15:54.000
 As a group.

00:15:55.000 --> 00:15:56.000
 And as a result.

00:15:56.000 --> 00:15:57.000
 What do we believe is going to happen?

00:15:57.000 --> 00:15:59.000
 We believe that God will take us at our word.

00:16:00.000 --> 00:16:01.000
 And we can move forward.

00:16:02.000 --> 00:16:02.000


00:16:03.000 --> 00:16:04.000
 Confess.

00:16:04.000 --> 00:16:06.000
 Because God wants to do something.

00:16:06.000 --> 00:16:07.000
 In your lives.

00:16:08.000 --> 00:16:09.000
 You're a believer.

00:16:09.000 --> 00:16:10.000
 As a group.

00:16:10.000 --> 00:16:11.000
 God wants to do something.

00:16:11.000 --> 00:16:13.000
 In your life.

00:16:13.000 --> 00:16:14.000
 Move on.

00:16:14.000 --> 00:16:15.000
 Move forward.

00:16:15.000 --> 00:16:17.000
 Let the word change you.

00:16:17.000 --> 00:16:18.000
 Because it is inevitable.

00:16:19.000 --> 00:16:20.000
 It's inevitable.

00:16:20.000 --> 00:16:21.000
 If you.

00:16:21.000 --> 00:16:22.000
 If you resist.

00:16:23.000 --> 00:16:24.000
 Temptation.

00:16:24.000 --> 00:16:25.000
 You will inevitably grow.

00:16:25.000 --> 00:16:26.000
 Let it flow.

00:16:27.000 --> 00:16:28.000
 Let it flow.

00:16:29.000 --> 00:16:31.000
 Let the word do his work.

00:16:31.000 --> 00:16:32.000
 He's begun to do it.

00:16:32.000 --> 00:16:33.000
 Let him continue.

00:16:33.000 --> 00:16:34.000
 Let him continue.

00:16:36.000 --> 00:16:37.000
 Reason number one.

00:16:37.000 --> 00:16:38.000
 Reason number two.

00:16:38.000 --> 00:16:39.000
 Lack of growth.

00:16:40.000 --> 00:16:41.000
 Is deception.

00:16:42.000 --> 00:16:44.000
 And the worst kind of deception.

00:16:46.000 --> 00:16:47.000
 Have you ever been conned?

00:16:48.000 --> 00:16:49.000
 Has anyone ever lied to you?

00:16:50.000 --> 00:16:52.000
 Has someone pulled the wool over your eyes?

00:16:52.000 --> 00:16:53.000
 It's terrible isn't it?

00:16:53.000 --> 00:16:55.000
 When someone does that to you.

00:16:56.000 --> 00:16:57.000
 But the worst thing.

00:16:58.000 --> 00:17:00.000
 Is when you're pulling the wool over your own eyes.

00:17:02.000 --> 00:17:03.000
 So what does he say?

00:17:04.000 --> 00:17:05.000
 Verse 22.

00:17:05.000 --> 00:17:07.000
 Do not merely listen to the word.

00:17:08.000 --> 00:17:09.000
 And so deceive yourselves.

00:17:10.000 --> 00:17:11.000
 Do what it says.

00:17:11.000 --> 00:17:14.000
 So this is the second reason.

00:17:15.000 --> 00:17:16.000
 Self deception.

00:17:17.000 --> 00:17:18.000
 I'm fooling myself.

00:17:19.000 --> 00:17:20.000
 No one's fooling me.

00:17:21.000 --> 00:17:22.000
 I'm doing it all of my own accord.

00:17:24.000 --> 00:17:25.000
 So with regards to the word.

00:17:26.000 --> 00:17:26.000


00:17:28.000 --> 00:17:29.000
 You can listen to it.

00:17:30.000 --> 00:17:31.000
 You can study it.

00:17:32.000 --> 00:17:33.000
 You can meditate on it.

00:17:34.000 --> 00:17:35.000
 You can memorize it.

00:17:36.000 --> 00:17:37.000
 You can have discussions about it.

00:17:38.000 --> 00:17:39.000
 You can read books about it.

00:17:39.000 --> 00:17:40.000
 You can write books about it.

00:17:41.000 --> 00:17:42.000
 You can preach about it.

00:17:43.000 --> 00:17:44.000
 You can preach about it.

00:17:45.000 --> 00:17:46.000
 You can tell youth about it.

00:17:47.000 --> 00:17:48.000
 You can tell kids about it.

00:17:49.000 --> 00:17:50.000
 You can tell strangers about it.

00:17:52.000 --> 00:17:53.000
 Doesn't mean you're doing it.

00:17:54.000 --> 00:17:54.000


00:17:55.000 --> 00:17:56.000
 Doesn't mean I'm doing it.

00:17:57.000 --> 00:17:58.000
 Doesn't mean I'm obeying it.

00:17:59.000 --> 00:18:00.000
 There can be a sort of comfort.

00:18:01.000 --> 00:18:02.000
 But I'm not necessarily applying.

00:18:03.000 --> 00:18:03.000


00:18:04.000 --> 00:18:04.000


00:18:05.000 --> 00:18:06.000
 So there are countless people.

00:18:07.000 --> 00:18:08.000
 Who will want to argue.

00:18:08.000 --> 00:18:09.000
 Argue about the word of God.

00:18:11.000 --> 00:18:12.000
 Some in the church.

00:18:12.000 --> 00:18:13.000
 Some outside it.

00:18:13.000 --> 00:18:14.000
 They love a discussion.

00:18:17.000 --> 00:18:18.000
 That doesn't mean there's any desire.

00:18:19.000 --> 00:18:20.000
 To follow Christ.

00:18:21.000 --> 00:18:22.000
 Doesn't mean there's any desire.

00:18:22.000 --> 00:18:23.000
 To follow him.

00:18:24.000 --> 00:18:24.000


00:18:24.000 --> 00:18:25.000
 I had a conversation with a guy.

00:18:26.000 --> 00:18:27.000
 For one hour.

00:18:28.000 --> 00:18:29.000
 Left nominal Christian.

00:18:29.000 --> 00:18:30.000
 Now a Muslim.

00:18:30.000 --> 00:18:32.000
 He was talking for ages.

00:18:32.000 --> 00:18:33.000
 About the Bible.

00:18:33.000 --> 00:18:33.000


00:18:33.000 --> 00:18:34.000
 And everything there.

00:18:34.000 --> 00:18:36.000
 You don't want to believe.

00:18:36.000 --> 00:18:37.000
 It's pretty clear.

00:18:37.000 --> 00:18:38.000
 Do what it says.

00:18:38.000 --> 00:18:39.000
 Do what it says.

00:18:39.000 --> 00:18:40.000
 Doesn't it.

00:18:40.000 --> 00:18:41.000
 Verse 22.

00:18:41.000 --> 00:18:42.000
 Do what it says.

00:18:42.000 --> 00:18:43.000
 Obey it.

00:18:44.000 --> 00:18:46.000
 If it's love.

00:18:46.000 --> 00:18:47.000
 Love your neighbor.

00:18:48.000 --> 00:18:49.000
 Love your neighbor.

00:18:50.000 --> 00:18:51.000
 Ask God to help you.

00:18:51.000 --> 00:18:52.000
 If it is to love God.

00:18:52.000 --> 00:18:53.000
 Love God.

00:18:53.000 --> 00:18:54.000
 Ask for his help.

00:18:54.000 --> 00:18:55.000
 To do that.

00:18:55.000 --> 00:18:58.000
 If it is go and make disciples of all nations.

00:18:58.000 --> 00:19:00.000
 Go and make disciples of all nations.

00:19:01.000 --> 00:19:02.000
 Ask him for his help.

00:19:02.000 --> 00:19:03.000
 If it is.

00:19:04.000 --> 00:19:07.000
 Trust in the resurrection and death of the Lord Jesus.

00:19:07.000 --> 00:19:08.000
 For your sins.

00:19:08.000 --> 00:19:09.000
 Do it.

00:19:10.000 --> 00:19:11.000
 Do it.

00:19:11.000 --> 00:19:12.000
 Don't deceive yourselves.

00:19:13.000 --> 00:19:13.000


00:19:13.000 --> 00:19:15.000
 Now the last one I said.

00:19:16.000 --> 00:19:17.000
 I've got a suspicion.

00:19:17.000 --> 00:19:20.000
 Because I sort of know some of the people in this church.

00:19:20.000 --> 00:19:21.000
 That.

00:19:21.000 --> 00:19:22.000
 That has been taught regularly.

00:19:22.000 --> 00:19:23.000
 taught regularly.

00:19:23.000 --> 00:19:24.000
 Week by week.

00:19:24.000 --> 00:19:26.000
 You're hearing it.

00:19:26.000 --> 00:19:27.000
 But have you done it?

00:19:28.000 --> 00:19:30.000
 Have you actually prayed and said.

00:19:30.000 --> 00:19:32.000
 I trust in your death and resurrection.

00:19:32.000 --> 00:19:33.000
 Please have mercy.

00:19:34.000 --> 00:19:35.000
 On me.

00:19:36.000 --> 00:19:37.000
 Let's not deceive ourselves.

00:19:38.000 --> 00:19:39.000
 Let's do it.

00:19:40.000 --> 00:19:42.000
 So verse 24 25.

00:19:43.000 --> 00:19:45.000
 We've got two sort of memorable.

00:19:46.000 --> 00:19:47.000
 Illustrations for you there.

00:19:47.000 --> 00:19:48.000
 And for me.

00:19:50.000 --> 00:19:51.000
 And the first one is.

00:19:51.000 --> 00:19:52.000
 Is the man or the woman.

00:19:52.000 --> 00:19:53.000
 Who just can't get ready.

00:19:53.000 --> 00:19:56.000
 They keep going back to the mirror.

00:19:56.000 --> 00:19:58.000
 Because they forget what they look like.

00:19:58.000 --> 00:19:58.000


00:19:58.000 --> 00:19:59.000
 A bit like.

00:19:59.000 --> 00:20:00.000
 So.

00:20:00.000 --> 00:20:01.000
 Those people you see on the tubes.

00:20:02.000 --> 00:20:03.000
 Bakerloo line.

00:20:04.000 --> 00:20:05.000
 They take out their phone.

00:20:05.000 --> 00:20:06.000
 They sort themselves out.

00:20:06.000 --> 00:20:07.000
 At Queen's Park.

00:20:07.000 --> 00:20:08.000
 They put it away.

00:20:08.000 --> 00:20:09.000
 And made a veil.

00:20:09.000 --> 00:20:10.000
 They've got it back out of Paddington.

00:20:11.000 --> 00:20:12.000
 They've tucked it away.

00:20:12.000 --> 00:20:13.000
 The Regions Park.

00:20:13.000 --> 00:20:14.000
 They've got it out again.

00:20:14.000 --> 00:20:15.000
 And then up to the circus.

00:20:15.000 --> 00:20:16.000
 You're getting off.

00:20:16.000 --> 00:20:17.000
 And they're still doing it.

00:20:17.000 --> 00:20:18.000
 They're just forever looking.

00:20:19.000 --> 00:20:19.000


00:20:19.000 --> 00:20:20.000
 Yeah.

00:20:20.000 --> 00:20:21.000
 It's a comical.

00:20:21.000 --> 00:20:22.000
 But also a pathetical.

00:20:22.000 --> 00:20:23.000
 A pathetical.

00:20:23.000 --> 00:20:24.000
 Pathetic.

00:20:24.000 --> 00:20:25.000
 Pathetic.

00:20:25.000 --> 00:20:26.000
 Picture.

00:20:26.000 --> 00:20:27.000
 Pathetic picture.

00:20:27.000 --> 00:20:28.000
 Um.

00:20:28.000 --> 00:20:30.000
 That is the person who will not apply the word.

00:20:31.000 --> 00:20:32.000
 That's the person who won't.

00:20:33.000 --> 00:20:34.000
 If you don't apply the word.

00:20:34.000 --> 00:20:36.000
 You will end up forgetting the word.

00:20:37.000 --> 00:20:38.000
 Yeah.

00:20:38.000 --> 00:20:39.000
 Use it or lose it.

00:20:39.000 --> 00:20:40.000
 That's what they say.

00:20:40.000 --> 00:20:41.000
 Don't they?

00:20:41.000 --> 00:20:42.000
 Use it or lose it.

00:20:42.000 --> 00:20:43.000
 You've got to apply it.

00:20:43.000 --> 00:20:44.000
 As you hear it.

00:20:44.000 --> 00:20:48.000
 Now you may not be able to apply everything straight away.

00:20:48.000 --> 00:20:50.000
 But you should look for opportunities.

00:20:50.000 --> 00:20:52.000
 I should look for opportunities.

00:20:52.000 --> 00:20:53.000
 Uh.

00:20:53.000 --> 00:20:54.000
 The mirror man.

00:20:54.000 --> 00:20:55.000
 The mirror woman.

00:20:55.000 --> 00:20:57.000
 Who's on the.

00:20:57.000 --> 00:20:59.000
 On her Apple phone.

00:20:59.000 --> 00:21:00.000
 Or his Apple phone.

00:21:00.000 --> 00:21:01.000
 Going all the way up the tube.

00:21:01.000 --> 00:21:03.000
 That is not you.

00:21:03.000 --> 00:21:05.000
 If you're a Christian.

00:21:05.000 --> 00:21:06.000
 That is not you.

00:21:06.000 --> 00:21:07.000
 Um.

00:21:07.000 --> 00:21:08.000
 That is not God's will for you.

00:21:08.000 --> 00:21:10.000
 That is not his plan for you.

00:21:10.000 --> 00:21:11.000
 Uh.

00:21:11.000 --> 00:21:12.000
 As.

00:21:12.000 --> 00:21:14.000
 Our brothers and sisters would say down the road.

00:21:14.000 --> 00:21:16.000
 That is not his portion.

00:21:16.000 --> 00:21:17.000
 That's not his portion for you.

00:21:17.000 --> 00:21:19.000
 So what is.

00:21:19.000 --> 00:21:20.000
 Verse 25.

00:21:20.000 --> 00:21:21.000
 Yeah.

00:21:21.000 --> 00:21:23.000
 The person.

00:21:23.000 --> 00:21:25.000
 Who looks intently.

00:21:25.000 --> 00:21:28.000
 Into the perfect law that gives freedom.

00:21:28.000 --> 00:21:30.000
 And continues to do this.

00:21:30.000 --> 00:21:32.000
 Not forgetting what he has heard.

00:21:32.000 --> 00:21:33.000
 But doing it.

00:21:33.000 --> 00:21:34.000
 He will be blessed.

00:21:34.000 --> 00:21:36.000
 In what he or she.

00:21:36.000 --> 00:21:37.000
 Does.

00:21:37.000 --> 00:21:38.000
 Uh.

00:21:38.000 --> 00:21:39.000
 I wonder if you know any law students.

00:21:39.000 --> 00:21:40.000
 Or if you are a law student.

00:21:40.000 --> 00:21:41.000
 I wonder if law students.

00:21:41.000 --> 00:21:42.000
 Enjoy the law.

00:21:42.000 --> 00:21:43.000
 I wonder.

00:21:43.000 --> 00:21:44.000
 I know they sort of.

00:21:44.000 --> 00:21:44.000


00:21:44.000 --> 00:21:45.000
 That they're going to.

00:21:45.000 --> 00:21:46.000
 They're going to splurge out.

00:21:46.000 --> 00:21:47.000
 When they get to an exam.

00:21:47.000 --> 00:21:48.000
 Or into court.

00:21:48.000 --> 00:21:49.000
 Some sort of court.

00:21:49.000 --> 00:21:52.000
 I wonder if law students.

00:21:52.000 --> 00:21:54.000
 I wonder if law students.

00:21:54.000 --> 00:21:55.000
 Enjoy the law.

00:21:55.000 --> 00:21:57.000
 I wonder.

00:21:57.000 --> 00:21:58.000
 I wonder.

00:21:58.000 --> 00:21:59.000
 I know they sort of.

00:21:59.000 --> 00:22:01.000
 Sort of tuck things up in their brains.

00:22:01.000 --> 00:22:02.000
 That they're going to.

00:22:02.000 --> 00:22:03.000
 They're going to splurge out.

00:22:03.000 --> 00:22:04.000
 When they get to an exam.

00:22:04.000 --> 00:22:05.000
 Or into court.

00:22:05.000 --> 00:22:06.000
 Some sort of court.

00:22:06.000 --> 00:22:08.000
 But do they enjoy?

00:22:08.000 --> 00:22:09.000
 Yeah.

00:22:09.000 --> 00:22:10.000
 Do you.

00:22:10.000 --> 00:22:12.000
 Are they the people who sit in the corner of a library going.

00:22:12.000 --> 00:22:13.000
 Oh.

00:22:13.000 --> 00:22:14.000
 Love it.

00:22:14.000 --> 00:22:15.000
 Love it.

00:22:15.000 --> 00:22:15.000


00:22:15.000 --> 00:22:16.000
 I'm beautiful.

00:22:16.000 --> 00:22:18.000
 I think I saw the people.

00:22:18.000 --> 00:22:32.160
 imagine the law student who's excited and enjoys the law Bible says Christian that is you that is

00:22:32.160 --> 00:22:37.319
 you when you come to his word you're not just reading it because you have to but you're getting

00:22:37.319 --> 00:22:43.980
 enjoyment as you're learning more about your father and your God and your Lord that's it

00:22:43.980 --> 00:22:49.860
 you're not the mirror person you can be the mirror person but I believe God is calling you to something

00:22:49.860 --> 00:23:00.500
 higher and me which is the person who loves the law and what does it mean freedom freedom that's

00:23:00.500 --> 00:23:07.900
 what it means doesn't it I'm freed from my fears from my destructive habits and I'm free to serve

00:23:07.900 --> 00:23:18.259
 God to learn from him to love him just to enjoy him enjoy him that is the call you're being called

00:23:18.259 --> 00:23:31.660
 this day to freedom and enjoyment so God's word is a tool for life God's word implanted in your mind

00:23:31.660 --> 00:23:43.080
 and in your heart okay let's talk about my words verse 26 if anyone considers himself religious

00:23:43.080 --> 00:23:50.960
 and yet does not keep a tight rein on his tongue he deceives himself and his religion is worthless

00:23:50.960 --> 00:24:04.079
 or some people might say worthless as my dad would say or worthless business now religion is it good

00:24:04.079 --> 00:24:13.160
 or is it bad some people in our culture think it's good some people think it's bad I think say like

00:24:13.160 --> 00:24:19.120
 those in power governments they can't make up their mind they think it's sometimes good sometimes bad

00:24:19.119 --> 00:24:25.319
 it's probably good in this respect uh you Christians are more likely to pay your taxes okay so you're

00:24:25.319 --> 00:24:29.079
 probably better it's nice that you're you've got this religious thing as long as it doesn't get out

00:24:29.079 --> 00:24:43.399
 of control James would say good or bad religion depends depends how do we measure growth spiritual growth

00:24:43.400 --> 00:24:51.519
 how do we measure spiritual maturity the kind of maturity whereby um you would say I'm going to make

00:24:51.519 --> 00:24:55.740
 that person a youth leader I'm going to make that person a Sunday school teacher I'm going to put that

00:24:55.740 --> 00:25:00.640
 person in a position of influence and power what are you looking for

00:25:00.640 --> 00:25:10.759
 many Christians appear to focus on knowledge okay how much I know from the Bible

00:25:10.759 --> 00:25:21.440
 experience my dealings with God my personal encounters with him or gifting the type of gifts a person has

00:25:21.440 --> 00:25:32.859
 James says think about their words watch their words watch what they say watch when they say it

00:25:32.859 --> 00:25:40.579
 watch how they see it say it their ability to say something the times when they say little

00:25:40.579 --> 00:25:52.579
 or the self-control to sometimes say absolutely nothing watch that person because that will help you to

00:25:52.579 --> 00:25:58.879
 decide whether that person should have a big role in your fellowship that's one of the things you're

00:25:58.879 --> 00:26:09.899
 looking for their words now my culture my temperament you tell people straight yeah you get to the point

00:26:09.900 --> 00:26:15.820
 you tell people straight yeah if somebody has a go at you most of the time you'll have a go back

00:26:15.820 --> 00:26:21.480
 and you may add a bit of extras or as my mum would say a bit of hot pepper sauce that's what you're going

00:26:21.480 --> 00:26:32.700
 to get if you get on my nerves now um James will say that's not the kingdom that's not the way

00:26:32.700 --> 00:26:42.279
 yeah you're gonna have to drop the hot pepper sauce yeah because if you go down that road be clear it is

00:26:42.279 --> 00:26:51.279
 another religion it's not the same thing it's now something different you have to go with God's way

00:26:51.279 --> 00:26:59.220
 and so the prayer for many of us is well please forgive me yeah we we have we ever had to go at someone

00:26:59.220 --> 00:27:06.059
 when we shouldn't have father please forgive me please help me help me to believe that you have

00:27:06.059 --> 00:27:15.960
 implanted your word in my heart free me from gossip free me from lying free me from exaggeration

00:27:15.960 --> 00:27:23.220
 free me from having a go at people and the Lord will answer he'll definitely help us

00:27:23.220 --> 00:27:33.799
 final thing okay so we're coming near the end you people who are getting hot and falling asleep um

00:27:33.799 --> 00:27:38.460
 we've got the word of others okay word of others we're gonna finish with that word of others

00:27:38.460 --> 00:27:48.920
 so what is the norm when it comes to discussions with people one another the reality is this

00:27:48.920 --> 00:27:57.300
 people can often be boring they can they can make me very boring they can say really um important

00:27:57.300 --> 00:28:09.519
 things in a really boring way yeah um and people can be unkind and people can be um say silly things

00:28:09.519 --> 00:28:15.240
 ridiculous things that is our context with what we're going to hear in a moment

00:28:15.240 --> 00:28:22.880
 yeah we blurt things out in frustration in anger in fear in irritation and in impatience

00:28:22.880 --> 00:28:34.920
 so are we ready for the revolution verse 19 brothers and sisters take note of this okay underline it

00:28:34.920 --> 00:28:40.099
 in your bible if there is a bible you've got yours um everyone should be quick to listen

00:28:40.099 --> 00:28:48.379
 slow to speak slow to speak and slow to become angry for man's anger does not bring about the righteous life

00:28:48.379 --> 00:29:02.039
 that god requires never mind trotsky never mind nelson mandela never mind fidel castro this is revolution

00:29:02.039 --> 00:29:10.000
 this is revolution this is entirely different to how our world operates yeah

00:29:10.000 --> 00:29:16.980
 forget those sort of shea gevara t-shirts yeah they should have james picture there because this is

00:29:16.980 --> 00:29:25.240
 absolutely radical if we put it into practice even by a little bit it will transform homes it will

00:29:25.240 --> 00:29:34.079
 transform schools it will transform family and politics and industry and sports what are we told here

00:29:34.079 --> 00:29:40.619
 uh we're all going to get involved it's everyone yeah the old time believer cannot say oh it's nothing

00:29:40.619 --> 00:29:45.220
 to do with me this is who i am this is my personality you just all have to get used no it doesn't say that

00:29:45.220 --> 00:29:51.559
 everyone yeah i'm a young believer i was only baptized a few a couple of weeks ago i'm just drying myself

00:29:51.559 --> 00:29:57.939
 down from the baptism no it applies to you as well everyone here means everyone we're all to get

00:29:57.940 --> 00:30:02.660
 involved whatever our temperament whether we are i'm going to strike back and give us some hot pepper

00:30:02.660 --> 00:30:10.100
 sauce or whether i am mr choir or miss choir not saying much at all it's for everyone everyone has to

00:30:10.100 --> 00:30:19.120
 be involved in this and it says be quick to listen be quick to listen be focused be intentional

00:30:19.119 --> 00:30:27.459
 be patient be clarifying slow to speak don't give an answer straight away

00:30:27.459 --> 00:30:33.959
 necessarily you don't have to why do we feel we always need to answer everyone straight away

00:30:33.959 --> 00:30:39.259
 give yourself time if you need more time say i need to go away and think about it

00:30:39.259 --> 00:30:47.539
 think about what we're saying don't just blurt things out and then slow to anger slow to anger

00:30:47.539 --> 00:30:55.359
 people can say silly things can't they provocative things yeah a guy that got me on on the tubes last

00:30:55.359 --> 00:31:00.339
 week um he was fortunate a little bit because i got my earphones here listening to the cricket

00:31:00.339 --> 00:31:07.000
 but he he slated me for being too slow to move too slow to move out the way people are always trying

00:31:07.000 --> 00:31:15.720
 to wind you up especially in london we got to be cool calm down take it easy wasn't it wasn't that

00:31:15.720 --> 00:31:21.460
 the advert that they had um the mayor of london had one didn't he about about people um having beef

00:31:21.460 --> 00:31:25.860
 in traffic and generally having a go at each other and i think that the headline was be calm

00:31:25.860 --> 00:31:33.740
 cool down londoners stop losing your rag and that's got to be us doesn't it quick to listen slow to

00:31:33.740 --> 00:31:35.460
 speak slow to anger

00:31:35.460 --> 00:31:45.380
 in a world where people don't really listen yeah where people say silly things and people are provoked

00:31:45.380 --> 00:31:52.920
 by silly things who are the people who are going to stand out the group who are applying verse 19

00:31:52.920 --> 00:32:03.579
 however imperfectly they are going to stand out like a sore thumb so in terms of church advertising

00:32:03.579 --> 00:32:09.059
 yeah you can you can you can you can do all kinds of things don't you you can put some nice um uh

00:32:09.059 --> 00:32:14.500
 posters at the front yeah you can get people grinning and smiling being really well dressed

00:32:14.500 --> 00:32:19.059
 yeah you can get the pastor dancing and church dancing doing the funky chicken on tiktok

00:32:19.059 --> 00:32:27.779
 but the best way to do it is a community a community because if the pastor does the funky chicken yeah

00:32:27.779 --> 00:32:32.059
 and we've got nice posters outside and i come in i think wow this is a church that

00:32:32.059 --> 00:32:38.799
 guys doing the funky chicken okay and whatever and i see people arguing and squabbling with each other

00:32:38.799 --> 00:32:43.440
 not listening and what's going to happen i'm going to think they're just like me there's no difference

00:32:43.440 --> 00:32:51.599
 to this crowd this is the training ground the church is the training ground where you can make mistakes

00:32:51.599 --> 00:32:57.179
 you can say something stupid and people are not going to cancel you

00:32:57.180 --> 00:33:03.980
 my final point there's no cancelling in the kingdom of god is there

00:33:03.980 --> 00:33:11.960
 there can't be can there that's not what jesus does there will be confrontation there should be

00:33:11.960 --> 00:33:18.600
 gentle correction but cancelling that's a different religion it's a different religion

00:33:18.599 --> 00:33:28.339
 and so uh this is challenging isn't it and if you know something of my character you know this is a

00:33:28.339 --> 00:33:35.579
 major challenge for me absolutely why's my daughter laughing um they're funny you you span the crowd and i've

00:33:35.579 --> 00:33:42.159
 got someone grinning from your own family lives with you um but this but we can do this the words

00:33:42.160 --> 00:33:48.900
 implanted in your mind and in your heart he has changed you more than you realize he is changing

00:33:48.900 --> 00:33:51.620
 you and he will change you

00:33:51.620 --> 00:33:58.600
 do what it says first step let's sort out your relationship with god

00:33:58.600 --> 00:34:03.820
 yeah speak to some of the regulars speak to the leaders let's sort out what this is all about

00:34:03.819 --> 00:34:09.079
 enough with the hearing move on move forward what's the next step

00:34:09.079 --> 00:34:17.860
 he's calling you to have the word implanted in yourself let's pray shall we our heavenly father

00:34:17.860 --> 00:34:24.539
 thank you thank you father for doing that work in our hearts and in our minds help us not to believe

00:34:24.539 --> 00:34:30.579
 uh the lies that come from our own heart that we can't change you have changed us already the very

00:34:30.579 --> 00:34:36.940
 fact that we sit here in a warm building father we're listening to to your word is that is a sign

00:34:36.940 --> 00:34:44.719
 of change father continue your great work knit this um community together that they will be a powerful

00:34:44.719 --> 00:34:52.360
 witness lord uh to um a world lord where people do not honor the words of one another father to you

00:34:52.360 --> 00:34:56.000
 be the glory and to your son be the glory amen amen

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