WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 A reading from Paul's letter to the Philippians.

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 Paul and Timothy, servants of Christ Jesus to all God's holy people in Christ Jesus at Philippi,

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 together with the overseers and deacons, grace and peace to you from God our Father and the Lord Jesus Christ.

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 I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel.

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 As a result, it has become clear throughout the whole palace garden to everyone else that I am in chains for Christ.

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 And because of my chains, most of the brothers and sisters have become confident in the Lord,

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 and dare all the more proclaim the gospel without fear.

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 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.

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 The latter is due so out of love, knowing that I am put here for the defense of the gospel.

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 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.

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 But what does it matter?

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 The important thing is that in every way, whether from false motives or true, Christ is preached, and because of this I rejoice.

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 Yes, and I will continue to rejoice, for I know that through your prayers and God's provision of the Spirit of Jesus Christ,

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 what has happened to me will turn out for my deliverance.

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 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage,

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 so that now, as always, Christ will be exalted in my body, whether by life or by death.

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 For to me, to live is Christ, and to die is gain.

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 If I am to go on living in the body, this will mean fruitful labor for me.

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 Yet what shall I choose?

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 I do not know.

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 I am torn between the two.

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 I desire to depart and be with Christ, which is better by far,

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 but it is more necessary for you that I remain in the body.

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 Convinced of this, I know that I will remain,

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 and I will continue with all of you for your progress and joy in the faith,

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 so that through my being with you, again, your boasting in Christ Jesus will abound on account of me.

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 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ.

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 Then, whether I come and see you or only hear about you in my absence,

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 I will know that you stand firm in the one spirit,

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 striving together as one for the faith of the gospel.

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 This is the word of the Lord.

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 Thanks be to God.

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 Thank you so much, Cordelia.

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 That was wonderful.

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 And Juliana, thank you so much.

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 Well, good morning.

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 We've been kind of over the past few weeks

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 just working our way up into this letter to the church in Philippi,

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 and it's a letter of friendship.

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 It's a letter of deep love and affection.

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 And I want us to be remembering who's writing this letter.

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 We looked a few weeks ago in Acts chapter 9,

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 and we saw how this man Saul of Tarsus was transformed into Paul the Apostle,

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 this man who had been adamantly opposed to Jesus.

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 He was persecuting the people of Jesus.

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 He had his own encounter with the resurrected Lord, with Jesus himself.

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 And that utterly changed and redirected his life.

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 He began immediately to tell people that Jesus is the Son of God,

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 Jesus is Israel's Messiah, and the world's true Lord.

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 That was around 33 A.D., just a couple of years after the crucifixion

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 and resurrection of Jesus.

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 And then I want us to remember, too, who's reading this letter.

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 And we looked at this a few weeks ago as well.

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 Acts chapter 16, God calls the Apostle Paul to go to northern Greece,

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 to the city in Philippi.

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 And we saw there were three amazing stories of transformation there

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 where Lydia encountered gospel truth, and she was transformed.

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 And that slave girl encountered gospel power, and she, too, was transformed.

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 And then the jailer, he encountered gospel life through Paul and Silas,

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 and he was transformed.

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 And many of their friends and their family, they all together, they repented,

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 they believed, they were baptized,

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 they became the first converts and the first members of that church

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 that met in the house of Lydia there in Philippi.

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 And that was around the year 46, 47, 48, I don't know, somewhere in there.

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 49 A.D., yeah, that's right.

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 So I just want to pause to think about this.

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 To marvel at the grace of God in the lives of these people.

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 Without the grace of God, without the power of God for salvation

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 and for transformation, the Apostle Paul would never be writing and sending this letter.

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 There would be no members in this church plant in Philippi receiving and reading this letter.

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 And none of us would be here today considering the contents of this letter.

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 But because of the power of the gospel and because of the grace of the gospel

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 that came to each and every one of those people and each and every one of us

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 from the Father, through the Son, and by the Holy Spirit,

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 here they are as a result of God's grace living in peace.

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 They're living in shalom.

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 That's why Paul says grace and peace to you because God's grace

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 has enabled them to live at peace with God and in peace with one another.

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 And this grace and this peace creates an amazing bond of fellowship and friendship.

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 In fact, I think we have a slide, if we can pull that slide up,

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 that just sort of illustrates a little bit of this three-way bond

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 where Paul is reminding them that, look, none of us is here apart from God's grace.

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 And none of our relationships are merely horizontal and merely social.

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 All of our relationships have been elevated because of the gospel.

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 We're united with Jesus.

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 We share friendship in Christ.

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 We're partners together now in the gospel.

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 There's something totally different about the relationships that we have with each other.

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 And then Paul goes on and he writes this letter to them.

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 And what does Paul want to say to his friends in this new church plant,

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 to Lydia and the slave girl and the jailer,

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 and all the people that through them heard about the grace and peace of God and Jesus Christ?

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 What does he want to say to the elders and the deacons and the members of this fledgling church?

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 Well, he says to them, and we heard a little bit of this last week,

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 he says,

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 my dearly beloved friends in Christ,

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 my partners in the gospel.

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 I thank God for you constantly.

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 I pray for you.

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 I love you with the affection of Jesus Christ himself.

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 And you're my joy.

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 You're my crown.

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 And there's some things that God has put on my heart for you.

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 And I want to think about three things today.

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 I put it in the form of three questions,

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 where Paul is basically asking this church in Philippi,

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 how do you respond to adversity?

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 What are you living and dying for?

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 And how do you get power to live a life worthy of the gospel?

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 So how do you respond to adversity?

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 What are you living and dying for?

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 And how do you get power to live a life worthy of the gospel?

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 First of all, how do you respond to adversity?

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 Paul has received a report of his friends,

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 these brothers and sisters in Christ,

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 in the church in Philippi,

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 and he hears that they're going through significant adversity,

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 very difficult challenges.

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 And Paul says,

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 well, let me show you how I respond to adversity.

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 Let me provide you an example and provide you a model

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 for how I engage with my own challenges.

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 And hopefully you remember back,

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 you remember how Paul and Silas

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 were thrown in that prison in Philippi?

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 You remember that?

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 Just nod your head.

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 And then you remember what they were doing

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 when they were in that prison at midnight?

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 How they were praying to God

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 and they were singing hymns to God?

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 Well, Paul is actually in prison quite a lot.

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 So he's not just in that prison in Philippi.

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 There's another slide.

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 We're not sure if he's in prison now in Ephesus

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 on his third missionary journey

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 or maybe he's in Rome after his third missionary journey.

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 But he's sitting again in a prison cell

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 and he's again praying to God

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 and he's again singing to God at midnight.

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 But now this time in his new prison cell,

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 he's writing this letter,

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 which is his happiest letter.

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 In fact, the words rejoice and joy

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 occur about 13 times in this letter.

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 And it's clear that he wants his friends in Christ,

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 in Philippi,

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 he wants them to share in his joy.

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 He wants them to rejoice with him.

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 In fact, later on in Philippians 3.17,

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 Paul says,

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 follow my example, brothers and sisters.

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 You have us as a model.

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 And he says in Philippians 4.9,

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 he says,

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 what you've learned and received from me,

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 what you've heard from me and seen in me,

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 I want you to put that into practice.

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 He's saying,

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 look, I want to set you an example of joy.

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 Joy in the midst of adversity.

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 And here's how you see it in verse 12.

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 He says,

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 now I want you to know,

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 brothers and sisters,

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 that what has happened to me

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 has actually served to advance the gospel.

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 It's actually served to advance the gospel.

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 What is Paul's highest priority

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 and his greatest concern

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 in the midst of his adversity?

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 What is the source of his joy

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 in the midst of all of his many challenges?

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 It's the gospel.

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 Right?

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 He sees all of life

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 through the lens of the gospel.

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 He doesn't write to them and say,

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 I want you to know

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 that what has happened to me is awful.

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 And this prison that I'm in is terrible.

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 And the treatment that I'm receiving

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 from these Roman soldiers is miserable.

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 And I don't have enough food.

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 I don't have enough clothing.

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 I don't have enough shelter

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 to adequately meet my needs.

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 Paul's not focused on his comfort

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 or his discomfort.

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 He's not focused on his happiness

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 or his unhappiness.

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 He's not talking about whether or not

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 he's well-fed or hungry

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 or in plenty or in want

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 or in constraints

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 or in freedom.

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 What matters to Paul

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 is the gospel.

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 This message that God has come in the flesh

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 to die on the cross

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 to atone for our sins

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 and that he's been raised to life

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 to destroy death.

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 He cares about that message

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 of God's good news

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 and whether or not that message

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 is advancing

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 or retreating.

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 Is that message

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 progressing

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 or regressing?

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 Is that message moving forward

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 or is it moving backward?

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 Paul says,

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 the gospel is the thing

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 that gives me joy

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 in the midst of my adversity

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 and what I really care about

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 is to see the message

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 of Jesus advancing.

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 Now what is Paul saying here

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 about the sovereignty of God?

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 Paul is a student of Scripture

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 and Paul I think

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 would be reminding us

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 to go back to Genesis,

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 the first book of the Bible,

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 back to Genesis chapter 50,

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 back to that story

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 of Jacob's son Joseph.

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 Remember how he was thrown

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 into prison?

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 Remember how he experienced

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 incredible adversity

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 and challenges?

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 And what does Joseph say

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 about his own adversity?

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 He says,

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 you intended evil against me

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 but God intended it for good

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 to accomplish

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 what is now being done

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 the saving of many lives.

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 It's an amazing statement

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 where Joseph says

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 that in God's sovereignty,

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 God's intentions transcend

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 and they overrule

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 human intentions.

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 And I'm sure that's

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 what's on Paul's mind

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 in the midst

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 of his own imprisonment.

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 And I'm sure Paul

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 is also thinking about

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 Jesus himself.

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 He's thinking about

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 the worst thing

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 that ever happened

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 in human history, right?

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 When human beings

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 crucified the son of God.

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 God and how God

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 and his sovereignty

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 turned that worst thing

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 into the best thing.

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 That God took an act

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 of human rebellion

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 and he turned it

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 into an act of divine grace.

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 And God took death

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 and he turned it

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 into life.

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 You meant it for evil

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 against me

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 but God meant it

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 for good.

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 And the Apostle Paul,

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 I think here in his prison cell,

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 is applying the story

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 of Joseph

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 and the story of Jesus

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 and the whole story

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 of the Bible

00:13:25.659 --> 00:13:27.539
 to his own life.

00:13:29.059 --> 00:13:29.279
 Right?

00:13:29.319 --> 00:13:29.639
 He says,

00:13:29.899 --> 00:13:30.620
 I want you to know

00:13:30.620 --> 00:13:31.459
 what's happened to me

00:13:31.459 --> 00:13:32.220
 has actually served

00:13:32.220 --> 00:13:33.679
 to advance the gospel.

00:13:35.439 --> 00:13:36.199
 See, here's Paul

00:13:36.199 --> 00:13:37.459
 as the main architect

00:13:37.459 --> 00:13:39.419
 of the greatest movement,

00:13:39.559 --> 00:13:40.199
 the greatest faith,

00:13:40.299 --> 00:13:41.039
 the greatest religion

00:13:41.039 --> 00:13:41.959
 in the history of the world.

00:13:43.159 --> 00:13:45.100
 His intellectual gifts,

00:13:45.220 --> 00:13:46.139
 his leadership gifts

00:13:46.139 --> 00:13:48.000
 are such that he could go

00:13:48.000 --> 00:13:50.220
 into any major metropolitan,

00:13:50.720 --> 00:13:51.740
 sophisticated city

00:13:51.740 --> 00:13:54.139
 in the Greco-Roman world

00:13:54.139 --> 00:13:55.120
 and he could publicly

00:13:55.120 --> 00:13:56.379
 debate people

00:13:56.379 --> 00:13:58.159
 and after a while

00:13:58.159 --> 00:13:58.639
 there would be

00:13:58.639 --> 00:13:59.820
 so many converts

00:13:59.820 --> 00:14:01.200
 in his wake

00:14:01.200 --> 00:14:03.019
 that he could leave

00:14:03.019 --> 00:14:03.799
 a new church there

00:14:03.799 --> 00:14:04.299
 and he did that

00:14:04.299 --> 00:14:06.180
 all over the Mediterranean world.

00:14:07.259 --> 00:14:08.399
 But here is Paul now

00:14:08.399 --> 00:14:09.220
 and he's facing

00:14:09.220 --> 00:14:10.680
 a terrible trial

00:14:10.680 --> 00:14:12.220
 in the midst of,

00:14:12.940 --> 00:14:13.919
 right in the very middle

00:14:13.919 --> 00:14:14.560
 of his career.

00:14:14.680 --> 00:14:15.980
 He's only had a few years

00:14:15.980 --> 00:14:17.519
 to plant churches

00:14:17.519 --> 00:14:19.539
 and now here he is,

00:14:19.600 --> 00:14:20.200
 he's chained

00:14:20.200 --> 00:14:21.580
 to Roman soldiers

00:14:21.580 --> 00:14:22.820
 night and day,

00:14:24.020 --> 00:14:25.140
 right, he can't sleep

00:14:25.140 --> 00:14:26.220
 or go to the bathroom

00:14:26.220 --> 00:14:26.879
 in privacy.

00:14:27.900 --> 00:14:29.040
 He's in a demeaning,

00:14:29.340 --> 00:14:30.160
 demoralizing,

00:14:30.580 --> 00:14:31.920
 dehumanizing situation.

00:14:32.060 --> 00:14:33.620
 For a traveling apostle

00:14:33.620 --> 00:14:34.940
 to be put in prisons

00:14:34.940 --> 00:14:36.460
 like a concert pianist

00:14:36.460 --> 00:14:37.580
 having his hands

00:14:37.580 --> 00:14:38.759
 tied behind his back,

00:14:38.800 --> 00:14:39.080
 right,

00:14:39.720 --> 00:14:41.060
 and he's not only

00:14:41.060 --> 00:14:41.800
 in prison,

00:14:41.920 --> 00:14:42.620
 he's facing

00:14:42.620 --> 00:14:44.040
 possible execution,

00:14:44.180 --> 00:14:44.720
 he's in danger

00:14:44.720 --> 00:14:45.340
 of his life

00:14:45.340 --> 00:14:46.800
 being snuffed out

00:14:46.799 --> 00:14:48.339
 within days

00:14:48.339 --> 00:14:49.159
 or within weeks.

00:14:50.199 --> 00:14:51.419
 It's the greatest defeat

00:14:51.419 --> 00:14:53.099
 he's ever experienced

00:14:53.099 --> 00:14:54.479
 and conventional wisdom

00:14:54.479 --> 00:14:56.419
 would tell Paul

00:14:56.419 --> 00:14:57.359
 and would tell us

00:14:57.359 --> 00:14:58.620
 that if you take

00:14:58.620 --> 00:15:00.219
 the greatest spokesman

00:15:00.219 --> 00:15:00.879
 for the gospel,

00:15:01.000 --> 00:15:02.979
 the greatest church planter

00:15:02.979 --> 00:15:03.620
 who ever lived

00:15:03.620 --> 00:15:04.240
 and you take him

00:15:04.240 --> 00:15:05.000
 out of the game,

00:15:05.919 --> 00:15:06.479
 he would be

00:15:06.479 --> 00:15:07.759
 massively discouraged

00:15:07.759 --> 00:15:09.740
 and the Christian movement

00:15:09.740 --> 00:15:10.299
 would come

00:15:10.299 --> 00:15:11.979
 to a screeching halt.

00:15:13.500 --> 00:15:14.939
 But I think Paul would say,

00:15:14.940 --> 00:15:16.520
 yeah, but you're forgetting

00:15:16.520 --> 00:15:18.480
 about our sovereign God.

00:15:19.840 --> 00:15:20.240
 Right?

00:15:20.300 --> 00:15:21.060
 Remember the God

00:15:21.060 --> 00:15:21.680
 who turned

00:15:21.680 --> 00:15:24.100
 Joseph's terrible situation

00:15:24.100 --> 00:15:25.060
 into salvation

00:15:25.060 --> 00:15:26.800
 for Israel

00:15:26.800 --> 00:15:28.320
 and food for the whole world.

00:15:30.000 --> 00:15:31.000
 Remember the God

00:15:31.000 --> 00:15:32.020
 who turned

00:15:32.020 --> 00:15:33.320
 Jesus' crucifixion

00:15:33.320 --> 00:15:34.120
 into salvation

00:15:34.120 --> 00:15:36.340
 and took the dead corpse

00:15:36.340 --> 00:15:36.840
 of Jesus

00:15:36.840 --> 00:15:40.160
 and turned it

00:15:40.160 --> 00:15:41.200
 into a resurrected body

00:15:41.200 --> 00:15:43.200
 and hoped for the whole world.

00:15:44.940 --> 00:15:47.120
 That same God,

00:15:47.260 --> 00:15:47.820
 Paul says,

00:15:48.600 --> 00:15:49.920
 that same God

00:15:49.920 --> 00:15:50.700
 can take everything

00:15:50.700 --> 00:15:51.880
 that looks wrong

00:15:51.880 --> 00:15:52.580
 in my life,

00:15:53.480 --> 00:15:53.880
 prison,

00:15:54.900 --> 00:15:55.440
 chains,

00:15:56.340 --> 00:15:57.120
 everything that looks

00:15:57.120 --> 00:15:58.320
 like a major difficulty

00:15:58.320 --> 00:15:59.660
 and a major defeat

00:15:59.660 --> 00:16:03.020
 and he can turn it

00:16:03.020 --> 00:16:05.360
 into an opportunity

00:16:05.360 --> 00:16:06.120
 for the gospel.

00:16:08.160 --> 00:16:09.920
 Do you all believe that?

00:16:10.880 --> 00:16:11.660
 That he can take

00:16:11.660 --> 00:16:13.880
 horrible, horrible things

00:16:13.879 --> 00:16:16.039
 and he can turn them

00:16:16.039 --> 00:16:17.039
 into good

00:16:17.039 --> 00:16:17.960
 so that the gospel

00:16:17.960 --> 00:16:20.399
 is actually advancing.

00:16:21.879 --> 00:16:22.899
 And what he says

00:16:22.899 --> 00:16:23.559
 in verse 13,

00:16:23.659 --> 00:16:23.899
 he says,

00:16:24.000 --> 00:16:24.519
 as a result,

00:16:24.620 --> 00:16:25.480
 it has become clear

00:16:25.480 --> 00:16:27.019
 throughout the whole palace guard

00:16:27.019 --> 00:16:27.960
 and to everyone else

00:16:27.960 --> 00:16:28.879
 that I am in chains

00:16:28.879 --> 00:16:30.019
 for Christ.

00:16:31.019 --> 00:16:32.419
 And because of my chains,

00:16:32.840 --> 00:16:34.419
 now most of the brothers

00:16:34.419 --> 00:16:35.679
 and sisters in this city

00:16:35.679 --> 00:16:36.700
 have become confident

00:16:36.700 --> 00:16:37.360
 in the Lord

00:16:37.360 --> 00:16:39.580
 and they dare all the more

00:16:39.580 --> 00:16:40.779
 to proclaim the gospel

00:16:40.779 --> 00:16:42.320
 without fear.

00:16:42.320 --> 00:16:43.980
 You see,

00:16:44.060 --> 00:16:45.020
 Paul never planned

00:16:45.020 --> 00:16:46.820
 a mission to the palace guard.

00:16:47.080 --> 00:16:47.800
 He never planned

00:16:47.800 --> 00:16:48.379
 to have a mission

00:16:48.379 --> 00:16:49.120
 to this force

00:16:49.120 --> 00:16:50.460
 of elite soldiers.

00:16:51.200 --> 00:16:52.120
 But now,

00:16:52.340 --> 00:16:53.820
 he has a captive audience

00:16:53.820 --> 00:16:54.480
 all day,

00:16:54.580 --> 00:16:55.160
 every day

00:16:55.160 --> 00:16:56.940
 for the gospel.

00:16:58.860 --> 00:17:00.220
 He's sharing the gospel

00:17:00.220 --> 00:17:01.100
 with army rangers

00:17:01.100 --> 00:17:01.960
 and navy seals

00:17:01.960 --> 00:17:02.440
 all day,

00:17:02.520 --> 00:17:02.980
 every day.

00:17:03.320 --> 00:17:04.380
 Six times a day.

00:17:04.660 --> 00:17:05.160
 They come in

00:17:05.160 --> 00:17:06.380
 on four hour rotations,

00:17:06.580 --> 00:17:07.620
 one chained on his right

00:17:07.620 --> 00:17:08.740
 and one chained

00:17:08.740 --> 00:17:09.840
 on his left.

00:17:09.839 --> 00:17:11.019
 And one by one,

00:17:11.220 --> 00:17:12.199
 they're getting converted

00:17:12.199 --> 00:17:13.379
 and transformed

00:17:13.379 --> 00:17:14.779
 by the gospel.

00:17:15.919 --> 00:17:16.939
 And then when the Christians

00:17:16.939 --> 00:17:17.759
 in this city

00:17:17.759 --> 00:17:19.759
 hear that these hardened

00:17:19.759 --> 00:17:21.019
 Roman soldiers

00:17:21.019 --> 00:17:22.319
 are having their hearts

00:17:22.319 --> 00:17:23.099
 softened

00:17:23.099 --> 00:17:24.599
 to Jesus,

00:17:25.619 --> 00:17:26.359
 the Christians

00:17:26.359 --> 00:17:27.079
 in that city,

00:17:27.199 --> 00:17:29.000
 they start to grow

00:17:29.000 --> 00:17:30.000
 in their own confidence

00:17:30.000 --> 00:17:30.619
 in the Lord,

00:17:30.699 --> 00:17:31.740
 that the Lord is here,

00:17:31.959 --> 00:17:32.859
 the Lord is present,

00:17:33.099 --> 00:17:34.519
 the Lord is powerfully

00:17:34.519 --> 00:17:35.119
 at work.

00:17:36.079 --> 00:17:36.759
 And they start

00:17:36.759 --> 00:17:37.179
 to overcome

00:17:37.180 --> 00:17:38.900
 their own fears

00:17:38.900 --> 00:17:39.400
 and they begin

00:17:39.400 --> 00:17:41.019
 to find fresh courage

00:17:41.019 --> 00:17:42.360
 to invite their friends

00:17:42.360 --> 00:17:42.880
 and neighbors

00:17:42.880 --> 00:17:43.640
 and coworkers

00:17:43.640 --> 00:17:45.440
 to listen to them

00:17:45.440 --> 00:17:46.279
 around their tables

00:17:46.279 --> 00:17:47.420
 and to ask them,

00:17:47.759 --> 00:17:48.820
 what do you believe?

00:17:49.220 --> 00:17:49.400
 You know?

00:17:49.960 --> 00:17:50.720
 What do you think

00:17:50.720 --> 00:17:52.600
 about life and death

00:17:52.600 --> 00:17:53.320
 and what's the meaning

00:17:53.320 --> 00:17:53.840
 of everything?

00:17:54.580 --> 00:17:55.120
 And they begin

00:17:55.120 --> 00:17:55.940
 to share with them

00:17:55.940 --> 00:17:57.000
 the good news

00:17:57.000 --> 00:17:58.320
 about Jesus.

00:17:59.920 --> 00:18:00.600
 What's amazing

00:18:00.600 --> 00:18:01.220
 is if you turn

00:18:01.220 --> 00:18:02.279
 to the end of this letter

00:18:02.279 --> 00:18:03.580
 in Philippians chapter 4

00:18:03.580 --> 00:18:04.380
 verse 22,

00:18:04.380 --> 00:18:06.100
 Paul says that

00:18:06.100 --> 00:18:07.040
 all of God's people

00:18:07.040 --> 00:18:08.240
 here send you greetings

00:18:08.240 --> 00:18:09.280
 especially those

00:18:09.280 --> 00:18:09.980
 who belong

00:18:09.980 --> 00:18:11.640
 to Caesar's household.

00:18:13.120 --> 00:18:13.780
 Do you know

00:18:13.780 --> 00:18:14.420
 what that means?

00:18:15.640 --> 00:18:16.560
 That means

00:18:16.560 --> 00:18:17.700
 that the good news

00:18:17.700 --> 00:18:18.880
 of the Lord Jesus

00:18:18.880 --> 00:18:20.720
 because of Paul's chains

00:18:20.720 --> 00:18:21.480
 and because of his

00:18:21.480 --> 00:18:22.140
 imprisonment,

00:18:22.200 --> 00:18:22.860
 the good news

00:18:22.860 --> 00:18:23.660
 of the Lord Jesus

00:18:23.660 --> 00:18:25.100
 is advancing

00:18:25.100 --> 00:18:25.900
 all the way

00:18:25.900 --> 00:18:27.040
 into Lord Caesar's

00:18:27.040 --> 00:18:27.600
 household,

00:18:28.600 --> 00:18:29.720
 into the very

00:18:29.720 --> 00:18:30.740
 upper echelons

00:18:30.740 --> 00:18:32.060
 of the Roman Empire.

00:18:32.059 --> 00:18:35.259
 that the message

00:18:35.259 --> 00:18:36.039
 of God's kingdom

00:18:36.039 --> 00:18:37.279
 is advancing

00:18:37.279 --> 00:18:38.659
 into the heart

00:18:38.659 --> 00:18:39.779
 of Rome's kingdom.

00:18:40.879 --> 00:18:41.980
 And people are hearing

00:18:41.980 --> 00:18:42.679
 this message

00:18:42.679 --> 00:18:44.319
 that Jesus is actually

00:18:44.319 --> 00:18:45.179
 the new emperor

00:18:45.179 --> 00:18:47.480
 and he's taken

00:18:47.480 --> 00:18:48.599
 the throne of this world

00:18:48.599 --> 00:18:49.980
 to be the king.

00:18:50.099 --> 00:18:50.859
 He's the one

00:18:50.859 --> 00:18:52.000
 who's going to bring

00:18:52.000 --> 00:18:53.359
 grace to this world

00:18:53.359 --> 00:18:54.119
 and peace

00:18:54.119 --> 00:18:54.819
 to this world.

00:18:54.940 --> 00:18:55.679
 He's the one

00:18:55.679 --> 00:18:57.639
 to whom every knee

00:18:57.639 --> 00:18:58.679
 is going to bow

00:18:58.679 --> 00:18:59.299
 and every tongue

00:18:59.299 --> 00:18:59.980
 is going to confess

00:18:59.980 --> 00:19:01.319
 that he in fact

00:19:01.319 --> 00:19:03.099
 is the Lord.

00:19:04.500 --> 00:19:05.200
 None of this

00:19:05.200 --> 00:19:06.220
 was part of the plan.

00:19:07.480 --> 00:19:08.079
 No one

00:19:08.079 --> 00:19:09.420
 formed a committee

00:19:09.420 --> 00:19:11.220
 for how to reach

00:19:11.220 --> 00:19:12.140
 these elite soldiers.

00:19:12.279 --> 00:19:13.120
 No one created

00:19:13.120 --> 00:19:13.799
 a playbook

00:19:13.799 --> 00:19:15.000
 for how to reach

00:19:15.000 --> 00:19:16.259
 the upper echelons

00:19:16.259 --> 00:19:17.440
 of the empire.

00:19:18.880 --> 00:19:20.579
 But this was God's

00:19:20.579 --> 00:19:22.240
 sovereign plan.

00:19:25.019 --> 00:19:26.220
 That both inside

00:19:26.220 --> 00:19:26.700
 the prison

00:19:26.700 --> 00:19:27.400
 and outside

00:19:27.400 --> 00:19:28.279
 in the city,

00:19:28.279 --> 00:19:30.160
 the gospel

00:19:30.160 --> 00:19:31.759
 would be advancing

00:19:31.759 --> 00:19:32.579
 and Paul says

00:19:32.579 --> 00:19:33.759
 this is the reason

00:19:33.759 --> 00:19:34.759
 I have joy.

00:19:35.099 --> 00:19:35.879
 This is the reason

00:19:35.879 --> 00:19:36.940
 you too

00:19:36.940 --> 00:19:38.960
 should be rejoicing.

00:19:40.579 --> 00:19:41.279
 So friends,

00:19:41.680 --> 00:19:42.740
 my question for you

00:19:42.740 --> 00:19:43.000
 is,

00:19:43.559 --> 00:19:44.700
 is this how you

00:19:44.700 --> 00:19:45.660
 interpret your life

00:19:45.660 --> 00:19:46.539
 and your circumstances?

00:19:46.740 --> 00:19:47.279
 Is this how you

00:19:47.279 --> 00:19:49.200
 interpret your adversities

00:19:49.200 --> 00:19:50.319
 and your challenges?

00:19:51.819 --> 00:19:52.759
 Paul's setting for us

00:19:52.759 --> 00:19:53.639
 a Christian example

00:19:53.639 --> 00:19:54.599
 for how to do that.

00:19:55.740 --> 00:19:56.299
 Do you have

00:19:56.299 --> 00:19:57.220
 a strong belief

00:19:57.220 --> 00:19:58.419
 and a robust confidence

00:19:58.419 --> 00:19:59.019
 in the way

00:19:59.019 --> 00:19:59.899
 that God works out

00:19:59.899 --> 00:20:00.579
 His purposes

00:20:00.579 --> 00:20:02.839
 through your hardships?

00:20:04.319 --> 00:20:05.180
 Do you believe

00:20:05.180 --> 00:20:06.180
 that God can use

00:20:06.180 --> 00:20:07.359
 the worst things

00:20:07.359 --> 00:20:08.299
 that happen to you?

00:20:09.220 --> 00:20:09.700
 Imprisonment,

00:20:10.579 --> 00:20:11.119
 unemployment,

00:20:12.279 --> 00:20:12.599
 sickness,

00:20:13.680 --> 00:20:14.099
 injury,

00:20:14.940 --> 00:20:15.440
 cancer,

00:20:16.319 --> 00:20:17.579
 challenges with your kids,

00:20:18.259 --> 00:20:19.599
 the loss of a loved one?

00:20:20.319 --> 00:20:21.000
 For Paul,

00:20:21.960 --> 00:20:22.759
 most likely,

00:20:23.039 --> 00:20:23.859
 and we do know

00:20:23.859 --> 00:20:24.639
 that he ends up

00:20:24.639 --> 00:20:26.139
 experiencing martyrdom

00:20:26.139 --> 00:20:27.979
 in just a few years?

00:20:28.839 --> 00:20:29.279
 Do you believe

00:20:29.279 --> 00:20:30.740
 that any of these

00:20:30.740 --> 00:20:31.439
 can be God's

00:20:31.439 --> 00:20:32.299
 sovereign means

00:20:32.299 --> 00:20:33.899
 for advancing

00:20:33.899 --> 00:20:35.059
 the good news

00:20:35.059 --> 00:20:36.299
 of Jesus Christ?

00:20:39.019 --> 00:20:40.000
 How is God

00:20:40.000 --> 00:20:40.619
 arranging

00:20:40.619 --> 00:20:41.819
 and orchestrating

00:20:41.819 --> 00:20:44.139
 your current circumstances

00:20:44.139 --> 00:20:46.679
 so that the gospel

00:20:46.679 --> 00:20:47.679
 might be advanced?

00:20:47.680 --> 00:20:49.840
 how is God

00:20:49.840 --> 00:20:50.799
 using adversity

00:20:50.799 --> 00:20:51.759
 to grow you

00:20:51.759 --> 00:20:52.620
 and your confidence

00:20:52.620 --> 00:20:53.880
 in the Lord

00:20:53.880 --> 00:20:54.360
 and give you

00:20:54.360 --> 00:20:55.200
 a more fearless

00:20:55.200 --> 00:20:56.299
 courage

00:20:56.299 --> 00:20:58.039
 that you might

00:20:58.039 --> 00:20:58.860
 take that message

00:20:58.860 --> 00:20:59.799
 of Jesus forward

00:20:59.799 --> 00:21:00.539
 among those

00:21:00.539 --> 00:21:01.660
 who do not yet

00:21:01.660 --> 00:21:03.580
 currently believe it?

00:21:04.380 --> 00:21:04.880
 Paul says

00:21:04.880 --> 00:21:05.660
 that's the thing

00:21:05.660 --> 00:21:07.620
 that any healthy church,

00:21:07.720 --> 00:21:08.720
 any living church

00:21:08.720 --> 00:21:09.900
 ought to be concerned

00:21:09.900 --> 00:21:10.240
 about

00:21:10.240 --> 00:21:11.420
 in the midst

00:21:11.420 --> 00:21:13.019
 of their adversities.

00:21:14.900 --> 00:21:15.060
 Okay,

00:21:15.100 --> 00:21:15.640
 so that's question

00:21:15.640 --> 00:21:16.019
 number one.

00:21:16.019 --> 00:21:16.859
 How do you respond

00:21:16.859 --> 00:21:18.200
 to adversity?

00:21:18.379 --> 00:21:18.779
 Are you with me?

00:21:19.819 --> 00:21:20.879
 Second question is

00:21:20.879 --> 00:21:22.019
 what are you living

00:21:22.019 --> 00:21:22.900
 and dying for?

00:21:24.720 --> 00:21:25.819
 He wants this church

00:21:25.819 --> 00:21:26.400
 in Philippi

00:21:26.400 --> 00:21:26.940
 to think about

00:21:26.940 --> 00:21:27.379
 the question

00:21:27.379 --> 00:21:28.139
 what are you living

00:21:28.139 --> 00:21:29.819
 for and dying for?

00:21:31.079 --> 00:21:31.920
 Paul's heart

00:21:31.920 --> 00:21:32.299
 for them

00:21:32.299 --> 00:21:32.819
 is that they would

00:21:32.819 --> 00:21:33.619
 learn the secret

00:21:33.619 --> 00:21:34.480
 of the Christian life,

00:21:34.559 --> 00:21:34.960
 the secret

00:21:34.960 --> 00:21:35.920
 of Christian ministry,

00:21:37.019 --> 00:21:37.839
 and that they would

00:21:37.839 --> 00:21:39.019
 come to imitate

00:21:39.559 --> 00:21:42.740
 his overriding ambition,

00:21:42.920 --> 00:21:43.440
 that they would come

00:21:43.440 --> 00:21:44.079
 to follow

00:21:44.079 --> 00:21:45.460
 the example

00:21:45.460 --> 00:21:46.279
 of what makes

00:21:46.279 --> 00:21:47.099
 him tick,

00:21:47.240 --> 00:21:47.839
 the model

00:21:47.839 --> 00:21:49.139
 of what motivates

00:21:49.139 --> 00:21:49.539
 him.

00:21:50.859 --> 00:21:51.679
 And Paul's arguing

00:21:51.679 --> 00:21:52.879
 that everybody's

00:21:52.879 --> 00:21:53.779
 living for something.

00:21:55.000 --> 00:21:55.759
 And so he wants

00:21:55.759 --> 00:21:56.379
 them to think about

00:21:56.379 --> 00:21:57.559
 what are you living

00:21:57.559 --> 00:21:58.899
 for and what

00:21:58.899 --> 00:21:59.339
 are you dying

00:21:59.339 --> 00:21:59.679
 for?

00:22:00.619 --> 00:22:01.419
 If you had to

00:22:01.419 --> 00:22:02.119
 fill in the blank

00:22:02.119 --> 00:22:04.579
 of this sentence,

00:22:04.740 --> 00:22:05.240
 to me,

00:22:05.419 --> 00:22:06.460
 to live

00:22:06.460 --> 00:22:07.939
 is blank,

00:22:07.940 --> 00:22:08.000
 blank,

00:22:08.580 --> 00:22:10.080
 and for me

00:22:10.080 --> 00:22:10.759
 to die

00:22:10.759 --> 00:22:12.980
 is blank.

00:22:14.059 --> 00:22:14.680
 How do you

00:22:14.680 --> 00:22:15.100
 fill in those

00:22:15.100 --> 00:22:15.640
 blanks?

00:22:17.539 --> 00:22:17.840
 Now,

00:22:18.460 --> 00:22:19.100
 Paul says,

00:22:19.240 --> 00:22:19.539
 for me,

00:22:19.600 --> 00:22:20.140
 in verse 21,

00:22:20.240 --> 00:22:20.460
 he says,

00:22:20.539 --> 00:22:21.160
 for me to live

00:22:21.160 --> 00:22:22.480
 is Christ,

00:22:23.140 --> 00:22:24.279
 and to die

00:22:24.279 --> 00:22:25.240
 is gain

00:22:25.240 --> 00:22:25.920
 because I get

00:22:25.920 --> 00:22:26.860
 Christ.

00:22:28.279 --> 00:22:28.680
 Now,

00:22:28.880 --> 00:22:29.539
 after Paul

00:22:29.539 --> 00:22:30.039
 was beaten

00:22:30.039 --> 00:22:31.039
 in Philippi,

00:22:32.000 --> 00:22:32.519
 after he was

00:22:32.519 --> 00:22:33.120
 thrown in prison,

00:22:33.240 --> 00:22:33.640
 after he was

00:22:33.640 --> 00:22:34.299
 asked to leave

00:22:34.299 --> 00:22:34.880
 that city,

00:22:35.480 --> 00:22:35.820
 do you know

00:22:35.819 --> 00:22:36.439
 what Paul did?

00:22:37.659 --> 00:22:38.319
 Did he just

00:22:38.319 --> 00:22:38.720
 give up?

00:22:39.740 --> 00:22:40.119
 No,

00:22:40.259 --> 00:22:41.059
 Paul went on

00:22:41.059 --> 00:22:41.500
 to the next

00:22:41.500 --> 00:22:41.740
 city,

00:22:41.819 --> 00:22:42.099
 and then he

00:22:42.099 --> 00:22:42.419
 went on

00:22:42.419 --> 00:22:42.859
 to the next

00:22:42.859 --> 00:22:43.039
 city,

00:22:43.099 --> 00:22:43.579
 which was

00:22:43.579 --> 00:22:44.359
 Athens,

00:22:44.679 --> 00:22:45.079
 and he went

00:22:45.079 --> 00:22:45.879
 to the birthplace

00:22:45.879 --> 00:22:47.039
 of Greek

00:22:47.039 --> 00:22:47.559
 philosophy,

00:22:47.740 --> 00:22:48.299
 the birthplace

00:22:48.299 --> 00:22:48.779
 of Greek

00:22:48.779 --> 00:22:49.559
 art and

00:22:49.559 --> 00:22:49.879
 literature

00:22:49.879 --> 00:22:50.539
 and science

00:22:50.539 --> 00:22:51.159
 and democracy,

00:22:52.259 --> 00:22:52.559
 and we're

00:22:52.559 --> 00:22:53.000
 told that he

00:22:53.000 --> 00:22:53.439
 began to

00:22:53.439 --> 00:22:54.000
 debate there

00:22:54.000 --> 00:22:55.000
 the Epicurean

00:22:55.000 --> 00:22:56.059
 and Stoic

00:22:56.059 --> 00:22:56.720
 philosophers

00:22:56.720 --> 00:22:57.759
 about their

00:22:57.759 --> 00:22:58.299
 many gods

00:22:58.299 --> 00:22:58.539
 and their

00:22:58.539 --> 00:22:59.039
 many different

00:22:59.039 --> 00:22:59.460
 approaches

00:22:59.460 --> 00:23:00.119
 to life

00:23:00.119 --> 00:23:01.119
 and death.

00:23:01.439 --> 00:23:01.720
 And you

00:23:01.720 --> 00:23:02.159
 can imagine

00:23:02.159 --> 00:23:03.339
 him engaging

00:23:03.339 --> 00:23:03.679
 with the

00:23:03.679 --> 00:23:04.919
 different life

00:23:04.919 --> 00:23:05.619
 systems and

00:23:05.619 --> 00:23:06.339
 thought systems

00:23:06.339 --> 00:23:07.099
 there in

00:23:07.099 --> 00:23:07.399
 Athens,

00:23:07.519 --> 00:23:07.839
 and like

00:23:07.839 --> 00:23:08.279
 Socrates,

00:23:08.519 --> 00:23:09.000
 like Plato,

00:23:09.119 --> 00:23:09.679
 like Aristotle,

00:23:09.859 --> 00:23:10.339
 Paul comes

00:23:10.339 --> 00:23:10.859
 in and he

00:23:10.859 --> 00:23:11.959
 asks questions

00:23:11.959 --> 00:23:12.399
 and he says,

00:23:12.500 --> 00:23:12.559
 well,

00:23:12.619 --> 00:23:13.139
 what's your

00:23:13.139 --> 00:23:13.779
 definition of

00:23:13.779 --> 00:23:14.099
 life?

00:23:15.439 --> 00:23:16.079
 What's the

00:23:16.079 --> 00:23:16.519
 thing that

00:23:16.519 --> 00:23:17.199
 makes life

00:23:17.199 --> 00:23:18.199
 life for

00:23:18.199 --> 00:23:18.479
 you?

00:23:19.839 --> 00:23:21.000
 What's your

00:23:21.000 --> 00:23:21.879
 bottom line?

00:23:23.000 --> 00:23:23.379
 What's your

00:23:23.379 --> 00:23:24.639
 most important

00:23:24.639 --> 00:23:25.799
 thing that if

00:23:25.799 --> 00:23:26.419
 you say,

00:23:26.559 --> 00:23:27.259
 if I have

00:23:27.259 --> 00:23:27.819
 this,

00:23:28.839 --> 00:23:29.299
 then I'm

00:23:29.299 --> 00:23:29.919
 really living,

00:23:30.019 --> 00:23:30.299
 then I'm

00:23:30.299 --> 00:23:31.579
 truly alive.

00:23:31.639 --> 00:23:31.939
 No matter

00:23:31.939 --> 00:23:32.619
 what you take

00:23:32.619 --> 00:23:33.059
 away from

00:23:33.059 --> 00:23:33.239
 me,

00:23:33.459 --> 00:23:34.099
 I'm really

00:23:34.099 --> 00:23:34.959
 alive.

00:23:36.279 --> 00:23:36.659
 And Paul

00:23:36.659 --> 00:23:37.099
 begins to

00:23:37.099 --> 00:23:37.679
 engage in

00:23:37.679 --> 00:23:38.159
 the different

00:23:38.159 --> 00:23:38.979
 alternative

00:23:38.979 --> 00:23:40.599
 philosophies of

00:23:40.599 --> 00:23:41.279
 life and death

00:23:41.279 --> 00:23:41.819
 there in Athens.

00:23:41.979 --> 00:23:42.959
 And I think he

00:23:42.959 --> 00:23:43.599
 probably said

00:23:43.599 --> 00:23:44.119
 something like

00:23:44.119 --> 00:23:44.319
 this,

00:23:44.379 --> 00:23:44.879
 for you

00:23:44.879 --> 00:23:46.119
 Epicureans,

00:23:46.339 --> 00:23:46.899
 to live is

00:23:46.899 --> 00:23:47.339
 pleasure.

00:23:48.339 --> 00:23:48.479
 Right?

00:23:48.519 --> 00:23:49.019
 To live is

00:23:49.019 --> 00:23:49.759
 to have fun.

00:23:50.719 --> 00:23:50.959
 Yeah,

00:23:51.019 --> 00:23:51.339
 I've got a

00:23:51.339 --> 00:23:52.119
 good job and

00:23:52.119 --> 00:23:53.000
 I work hard and

00:23:53.000 --> 00:23:53.500
 I make a lot

00:23:53.500 --> 00:23:53.839
 of money,

00:23:53.939 --> 00:23:54.500
 but really I'm

00:23:54.500 --> 00:23:54.959
 living for

00:23:54.959 --> 00:23:55.519
 recreation.

00:23:55.979 --> 00:23:56.500
 I'm living to

00:23:56.500 --> 00:23:57.059
 play hard on

00:23:57.059 --> 00:23:57.639
 the weekends.

00:23:58.339 --> 00:23:58.919
 I'm living to

00:23:58.919 --> 00:23:59.479
 pursue my

00:23:59.479 --> 00:24:00.299
 hobbies and

00:24:00.299 --> 00:24:01.019
 experiences,

00:24:01.500 --> 00:24:02.279
 to get good

00:24:02.279 --> 00:24:03.399
 food and to

00:24:03.399 --> 00:24:04.239
 do more travel.

00:24:04.240 --> 00:24:05.539
 for me to

00:24:05.539 --> 00:24:06.120
 live is to

00:24:06.120 --> 00:24:07.120
 be happy.

00:24:09.140 --> 00:24:09.440
 And he

00:24:09.440 --> 00:24:09.640
 says,

00:24:09.759 --> 00:24:10.000
 for you

00:24:10.000 --> 00:24:10.599
 Stoics,

00:24:11.720 --> 00:24:12.599
 for you to

00:24:12.599 --> 00:24:13.500
 live is to

00:24:13.500 --> 00:24:14.140
 be strong.

00:24:15.299 --> 00:24:15.920
 For you to

00:24:15.920 --> 00:24:16.380
 live is to

00:24:16.380 --> 00:24:17.480
 be in control.

00:24:17.680 --> 00:24:18.460
 It's to be a

00:24:18.460 --> 00:24:19.079
 good and an

00:24:19.079 --> 00:24:19.859
 upright moral

00:24:19.859 --> 00:24:20.440
 person.

00:24:20.900 --> 00:24:21.799
 To have

00:24:21.799 --> 00:24:22.599
 courage and to

00:24:22.599 --> 00:24:23.339
 have grit and

00:24:23.339 --> 00:24:25.000
 resilience in the

00:24:25.000 --> 00:24:25.680
 face of all the

00:24:25.680 --> 00:24:26.720
 hard facts of life,

00:24:26.779 --> 00:24:27.620
 to just brace your

00:24:27.620 --> 00:24:28.640
 shoulders and have a

00:24:28.640 --> 00:24:30.259
 stiff upper lip and

00:24:30.259 --> 00:24:30.940
 to have an iron

00:24:30.940 --> 00:24:32.480
 will and to

00:24:32.480 --> 00:24:33.539
 refuse to be

00:24:33.539 --> 00:24:34.180
 defeated.

00:24:35.039 --> 00:24:35.559
 These are the

00:24:35.559 --> 00:24:36.559
 dominant definitions

00:24:36.559 --> 00:24:38.660
 here in Athens of

00:24:38.660 --> 00:24:39.599
 what it means to be

00:24:39.599 --> 00:24:40.900
 truly alive.

00:24:42.519 --> 00:24:43.360
 And I think you

00:24:43.360 --> 00:24:43.940
 can probably look

00:24:43.940 --> 00:24:45.980
 around and see in

00:24:45.980 --> 00:24:46.579
 the Bay Area these

00:24:46.579 --> 00:24:47.360
 definitions, these

00:24:47.360 --> 00:24:48.079
 ancient definitions

00:24:48.079 --> 00:24:49.059
 are still very much

00:24:49.059 --> 00:24:49.640
 the things that

00:24:49.640 --> 00:24:50.299
 people are living

00:24:50.299 --> 00:24:51.700
 their lives by here

00:24:51.700 --> 00:24:52.660
 in the Bay Area.

00:24:53.819 --> 00:24:54.700
 Or other people may

00:24:54.700 --> 00:24:55.220
 say, you know,

00:24:55.299 --> 00:24:57.380
 for me to live is my

00:24:57.380 --> 00:24:58.360
 work and my career.

00:24:58.359 --> 00:25:01.099
 For me to live is

00:25:01.099 --> 00:25:03.379
 romance and sex.

00:25:04.399 --> 00:25:05.979
 For me to live is my

00:25:05.979 --> 00:25:07.159
 family and my

00:25:07.159 --> 00:25:08.259
 precious children.

00:25:08.419 --> 00:25:09.299
 For me to live is my

00:25:09.299 --> 00:25:10.500
 money and my stock

00:25:10.500 --> 00:25:11.519
 portfolio and my

00:25:11.519 --> 00:25:12.359
 401k.

00:25:13.359 --> 00:25:14.679
 For me to live is to

00:25:14.679 --> 00:25:15.939
 be kind and to try to

00:25:15.939 --> 00:25:16.699
 leave the world a

00:25:16.699 --> 00:25:17.240
 better place.

00:25:17.339 --> 00:25:18.859
 For me to live is to

00:25:18.859 --> 00:25:19.799
 invest myself in

00:25:19.799 --> 00:25:21.699
 politics and power.

00:25:23.439 --> 00:25:24.419
 But what does Paul,

00:25:24.519 --> 00:25:25.559
 the greatest theologian,

00:25:25.839 --> 00:25:26.219
 say?

00:25:26.220 --> 00:25:28.019
 He says, you know,

00:25:28.140 --> 00:25:29.319
 why do I exist?

00:25:30.559 --> 00:25:32.200
 Why am I on planet

00:25:32.200 --> 00:25:32.500
 earth?

00:25:32.579 --> 00:25:33.319
 What is the meaning

00:25:33.319 --> 00:25:34.039
 and the purpose of

00:25:34.039 --> 00:25:34.620
 my life?

00:25:35.279 --> 00:25:36.240
 What gets me up in

00:25:36.240 --> 00:25:36.500
 the morning?

00:25:36.600 --> 00:25:38.360
 He says, for me to

00:25:38.360 --> 00:25:39.339
 live is Christ.

00:25:40.480 --> 00:25:42.579
 And for me to die is

00:25:42.579 --> 00:25:43.600
 gain because I get

00:25:43.600 --> 00:25:45.039
 Christ.

00:25:46.240 --> 00:25:47.319
 And everything else

00:25:47.319 --> 00:25:47.940
 is secondary.

00:25:48.360 --> 00:25:49.339
 Everything else is

00:25:49.339 --> 00:25:50.940
 subsidiary to that.

00:25:52.019 --> 00:25:52.799
 Paul would say this

00:25:52.799 --> 00:25:54.480
 is the only definition

00:25:54.480 --> 00:25:54.940
 of life.

00:25:55.019 --> 00:25:56.059
 The one bottom line

00:25:56.059 --> 00:25:57.059
 that most important

00:25:57.059 --> 00:25:58.659
 thing that will stand

00:25:58.659 --> 00:25:59.639
 up to all the

00:25:59.639 --> 00:26:00.839
 tragedies of life that

00:26:00.839 --> 00:26:01.639
 every single one of

00:26:01.639 --> 00:26:02.500
 us are going to face.

00:26:03.319 --> 00:26:04.519
 Even our own death.

00:26:05.700 --> 00:26:06.519
 That when you lose

00:26:06.519 --> 00:26:07.700
 all of your loves and

00:26:07.700 --> 00:26:08.480
 when you lose your

00:26:08.480 --> 00:26:09.659
 very life, you

00:26:09.659 --> 00:26:10.659
 yourself, if you have

00:26:10.659 --> 00:26:11.599
 this definition of

00:26:11.599 --> 00:26:12.599
 life, you yourself

00:26:12.599 --> 00:26:14.059
 will not collapse.

00:26:15.740 --> 00:26:17.519
 Do you realize how

00:26:17.519 --> 00:26:18.839
 radical this is, what

00:26:18.839 --> 00:26:19.399
 Paul is saying?

00:26:19.480 --> 00:26:20.619
 He said, look at it

00:26:20.619 --> 00:26:21.379
 again, verse 21.

00:26:21.759 --> 00:26:22.740
 For me to live is

00:26:22.740 --> 00:26:24.339
 Christ and to die is

00:26:24.339 --> 00:26:24.639
 gain.

00:26:25.339 --> 00:26:26.659
 And if I am to go on

00:26:26.659 --> 00:26:27.500
 living in this body,

00:26:27.819 --> 00:26:28.819
 this will mean fruitful

00:26:28.819 --> 00:26:29.639
 labor for me.

00:26:30.299 --> 00:26:31.079
 Yet what shall I

00:26:31.079 --> 00:26:31.459
 choose?

00:26:31.519 --> 00:26:32.139
 I do not know.

00:26:32.199 --> 00:26:33.279
 I'm torn between the

00:26:33.279 --> 00:26:33.480
 two.

00:26:33.579 --> 00:26:35.679
 I desire to depart and

00:26:35.679 --> 00:26:36.819
 be with Christ, which is

00:26:36.819 --> 00:26:37.659
 better by far.

00:26:38.299 --> 00:26:39.019
 But it is more

00:26:39.019 --> 00:26:40.319
 necessary for you that I

00:26:40.319 --> 00:26:41.119
 remain in the body.

00:26:41.579 --> 00:26:43.519
 Convinced of this, I know

00:26:43.519 --> 00:26:44.659
 that I will remain and I

00:26:44.659 --> 00:26:45.799
 will continue with all of

00:26:45.799 --> 00:26:47.119
 you for your progress and

00:26:47.119 --> 00:26:48.819
 joy in the faith so that

00:26:48.819 --> 00:26:50.279
 through my being with you,

00:26:50.480 --> 00:26:51.740
 again, your boasting in

00:26:51.740 --> 00:26:53.559
 Jesus Christ will abound

00:26:53.559 --> 00:26:54.819
 on account of me.

00:26:57.200 --> 00:26:58.960
 Paul's awaiting the

00:26:58.960 --> 00:27:00.539
 verdict from the

00:27:00.539 --> 00:27:01.720
 imperial tribunal.

00:27:02.740 --> 00:27:03.660
 He's awaiting this

00:27:03.660 --> 00:27:04.480
 decision whether or not

00:27:04.480 --> 00:27:05.799
 he's going to live or

00:27:05.799 --> 00:27:06.559
 whether or not he's going

00:27:06.559 --> 00:27:07.200
 to be beheaded.

00:27:08.680 --> 00:27:09.799
 And Paul says, you know

00:27:09.799 --> 00:27:10.019
 what?

00:27:11.339 --> 00:27:12.480
 I'm good either way.

00:27:14.140 --> 00:27:14.559
 Why?

00:27:14.559 --> 00:27:17.519
 Because if God's plan for

00:27:17.519 --> 00:27:20.119
 me is to live, then I get

00:27:20.119 --> 00:27:22.859
 to be a laborer in God's

00:27:22.859 --> 00:27:23.299
 vineyard.

00:27:24.339 --> 00:27:25.720
 And I get to go out and

00:27:25.720 --> 00:27:28.119
 sow seeds of the message

00:27:28.119 --> 00:27:29.539
 of Jesus and I get to reap

00:27:29.539 --> 00:27:32.599
 a harvest of gospel fruit

00:27:32.599 --> 00:27:33.839
 and I get to make disciples

00:27:33.839 --> 00:27:34.799
 and I get to help those

00:27:34.799 --> 00:27:36.399
 disciples make progress and

00:27:36.399 --> 00:27:37.359
 joy in their faith.

00:27:38.299 --> 00:27:39.480
 And I get to help people

00:27:39.480 --> 00:27:41.119
 more and more come to learn

00:27:41.119 --> 00:27:42.279
 what it means to boast and

00:27:42.279 --> 00:27:43.679
 nothing else but Jesus

00:27:43.680 --> 00:27:44.180
 Christ.

00:27:45.840 --> 00:27:47.460
 But if God's plan for me is

00:27:47.460 --> 00:27:49.400
 to be executed and to lose

00:27:49.400 --> 00:27:51.860
 my head, well to die is

00:27:51.860 --> 00:27:54.140
 gain because I've trusted

00:27:54.140 --> 00:27:55.940
 in Christ and the passion

00:27:55.940 --> 00:27:57.259
 and the goal of my life

00:27:57.259 --> 00:27:58.580
 since the day that Christ

00:27:58.580 --> 00:28:00.440
 Jesus apprehended me and

00:28:00.440 --> 00:28:02.299
 took hold of me is to see

00:28:02.299 --> 00:28:04.420
 Christ, not by faith but

00:28:04.420 --> 00:28:05.140
 by sight.

00:28:06.360 --> 00:28:07.980
 To die means to depart and

00:28:07.980 --> 00:28:09.759
 to be immediately, directly

00:28:09.759 --> 00:28:11.680
 and consciously with Jesus,

00:28:12.380 --> 00:28:13.660
 to be finally and fully

00:28:13.660 --> 00:28:15.380
 in his presence.

00:28:16.820 --> 00:28:19.440
 And this is the secret of

00:28:19.440 --> 00:28:20.120
 Paul's life.

00:28:20.200 --> 00:28:21.700
 It's the secret of the

00:28:21.700 --> 00:28:22.400
 Christian life.

00:28:23.460 --> 00:28:24.340
 And here's the logic.

00:28:25.680 --> 00:28:27.220
 Paul says because of the

00:28:27.220 --> 00:28:28.480
 empty tomb, because of the

00:28:28.480 --> 00:28:29.700
 resurrection of Jesus on

00:28:29.700 --> 00:28:31.320
 Easter Sunday in the past,

00:28:32.320 --> 00:28:34.040
 and because of that coming

00:28:34.040 --> 00:28:37.300
 resurrection of all who died

00:28:37.300 --> 00:28:39.620
 trusting in Jesus that's

00:28:39.620 --> 00:28:40.420
 coming in the future,

00:28:40.420 --> 00:28:47.860
 death is no longer a loss,

00:28:48.580 --> 00:28:49.140
 it's gain.

00:28:50.200 --> 00:28:51.500
 Death leads to victory.

00:28:51.640 --> 00:28:52.580
 Death leads to triumph.

00:28:52.759 --> 00:28:53.880
 Death leads to being with

00:28:53.880 --> 00:28:56.259
 Christ as you await your

00:28:56.259 --> 00:28:57.420
 resurrection body that will

00:28:57.420 --> 00:28:59.880
 enable you to live in the new

00:28:59.880 --> 00:29:01.539
 world that God is going to put

00:29:01.539 --> 00:29:03.960
 right and remake completely.

00:29:03.960 --> 00:29:07.200
 And so Paul says because of that

00:29:07.200 --> 00:29:09.740
 past resurrection of Jesus and

00:29:09.740 --> 00:29:11.079
 that future resurrection of the

00:29:11.079 --> 00:29:12.440
 dead, he says I have confidence,

00:29:12.620 --> 00:29:14.880
 I have assurance that no matter

00:29:14.880 --> 00:29:16.319
 what happens to me in the

00:29:16.319 --> 00:29:19.460
 tribunal of Lord Caesar, I know

00:29:19.460 --> 00:29:21.140
 where I stand in the tribunal of

00:29:21.140 --> 00:29:22.019
 Lord Christ.

00:29:23.420 --> 00:29:23.680
 Right?

00:29:23.740 --> 00:29:25.579
 No matter what happens to me in the

00:29:25.579 --> 00:29:29.360
 courts of Rome, I know where I

00:29:29.360 --> 00:29:30.759
 stand in the court of God.

00:29:30.759 --> 00:29:32.879
 God, I'm going to be delivered,

00:29:33.019 --> 00:29:34.859
 I'm going to be justified by

00:29:34.859 --> 00:29:35.440
 grace.

00:29:36.640 --> 00:29:38.819
 And therefore, I can say for me to

00:29:38.819 --> 00:29:41.640
 live as Christ and to die is

00:29:41.640 --> 00:29:43.480
 absolute gain.

00:29:46.599 --> 00:29:48.460
 Friends, can you imagine what kind

00:29:48.460 --> 00:29:50.240
 of revival, what kind of spiritual

00:29:50.240 --> 00:29:52.579
 awakening would happen here in the

00:29:52.579 --> 00:29:54.039
 Bay Area if ordinary everyday

00:29:54.039 --> 00:29:56.220
 Christians just embrace this one

00:29:56.220 --> 00:29:58.279
 focus and the singular passion?

00:29:58.279 --> 00:30:02.339
 It's very easy to say it with our

00:30:02.339 --> 00:30:04.319
 lips, but it's actually in our

00:30:04.319 --> 00:30:06.920
 priorities very difficult to live

00:30:06.920 --> 00:30:09.460
 it out because we can say for me

00:30:09.460 --> 00:30:11.619
 to live as Christ plus work plus

00:30:11.619 --> 00:30:13.139
 leisure plus wealth accumulation

00:30:13.139 --> 00:30:14.220
 plus relationships.

00:30:15.980 --> 00:30:17.779
 And how easy it is for that plus

00:30:17.779 --> 00:30:19.339
 factor, for that secondary thing to

00:30:19.339 --> 00:30:21.180
 become our primary passion.

00:30:22.619 --> 00:30:24.319
 But notice what Paul does here with

00:30:24.319 --> 00:30:25.700
 his personal preferences.

00:30:25.700 --> 00:30:28.240
 He says, you know, I'm going to take

00:30:28.240 --> 00:30:30.799
 my personal preference, which is to

00:30:30.799 --> 00:30:33.460
 depart and to be with Christ, which

00:30:33.460 --> 00:30:36.160
 is way better for me individually, and

00:30:36.160 --> 00:30:37.480
 I'm going to submit my personal

00:30:37.480 --> 00:30:39.019
 preference and desire to something

00:30:39.019 --> 00:30:42.160
 greater than myself, which is the

00:30:42.160 --> 00:30:43.620
 corporate and collective needs of

00:30:43.620 --> 00:30:45.680
 Christ's church and Christ's mission.

00:30:47.440 --> 00:30:49.100
 And what if more Christians in the

00:30:49.100 --> 00:30:52.559
 Bay Area were to reorder our

00:30:52.559 --> 00:30:54.340
 preferences, reorder our desires,

00:30:54.339 --> 00:30:58.359
 reorder our loves in such a way that

00:30:58.359 --> 00:31:01.000
 we're not living for self-gratification,

00:31:01.500 --> 00:31:03.959
 but we're living for the fruitful labor

00:31:03.959 --> 00:31:08.299
 of advancing and progressing in the

00:31:08.299 --> 00:31:08.659
 gospel.

00:31:10.559 --> 00:31:12.500
 Paul is in fact showing us and

00:31:12.500 --> 00:31:16.459
 embodying to us a life that's not

00:31:16.459 --> 00:31:18.679
 looking to our own interests, but

00:31:18.679 --> 00:31:20.699
 looking out to the interests of

00:31:20.699 --> 00:31:20.879
 others.

00:31:20.939 --> 00:31:21.980
 He's giving us a model.

00:31:21.980 --> 00:31:24.700
 He's giving us an example of valuing

00:31:24.700 --> 00:31:27.220
 others above our own personal

00:31:27.220 --> 00:31:28.559
 preferences.

00:31:30.519 --> 00:31:32.339
 Against his own personal desires, he

00:31:32.339 --> 00:31:33.799
 puts the needs of the gospel and the

00:31:33.799 --> 00:31:36.019
 needs of other people first.

00:31:37.599 --> 00:31:41.000
 To depart and to be with Christ, that's

00:31:41.000 --> 00:31:42.900
 emphatically better, Paul says.

00:31:43.660 --> 00:31:45.599
 That is by far the best.

00:31:45.720 --> 00:31:47.819
 There is no question about that for me,

00:31:47.940 --> 00:31:50.079
 Paul says, but it's more necessary for

00:31:50.079 --> 00:31:53.779
 you that I remain and that I live.

00:31:53.859 --> 00:31:55.279
 And it's more necessary for your

00:31:55.279 --> 00:31:58.480
 progress and your joy in the faith so

00:31:58.480 --> 00:32:01.000
 that your boasting in Jesus will abound

00:32:01.000 --> 00:32:02.279
 more and more.

00:32:02.339 --> 00:32:03.399
 And that's why I want to live.

00:32:04.639 --> 00:32:07.519
 To live is to go on laboring for Christ

00:32:07.519 --> 00:32:08.599
 and the praise of Christ.

00:32:09.319 --> 00:32:11.619
 And to die is to go on living that much

00:32:11.619 --> 00:32:13.399
 more in union with the resurrected

00:32:13.399 --> 00:32:14.439
 Christ.

00:32:14.440 --> 00:32:14.559
 Christ.

00:32:16.279 --> 00:32:18.480
 And because Christ is a singular focus

00:32:18.480 --> 00:32:20.340
 and the singular passion of my life,

00:32:21.340 --> 00:32:24.940
 whether I'm released or whether I'm

00:32:24.940 --> 00:32:29.500
 executed, whether I live or whether I die,

00:32:30.360 --> 00:32:32.240
 Paul says, I win.

00:32:33.720 --> 00:32:37.340
 I win because I get more of Christ.

00:32:37.339 --> 00:32:37.419
 Christ.

00:32:41.259 --> 00:32:45.079
 What would happen to your marriage if you

00:32:45.079 --> 00:32:45.779
 live like that?

00:32:47.159 --> 00:32:49.240
 Or what would happen to your children and

00:32:49.240 --> 00:32:49.699
 your family?

00:32:49.779 --> 00:32:52.240
 What would happen to our church?

00:32:52.339 --> 00:32:53.379
 What would happen to your workplace?

00:32:53.599 --> 00:32:56.919
 What would happen to our communities if all

00:32:56.919 --> 00:32:59.240
 of us filled in the blank and we said, for me,

00:32:59.319 --> 00:33:03.039
 to live is Christ and to die is gain because

00:33:03.039 --> 00:33:04.819
 it's more of Christ?

00:33:04.819 --> 00:33:07.259
 Christ, that's my definition.

00:33:08.399 --> 00:33:09.720
 That's my bottom line.

00:33:10.579 --> 00:33:11.879
 That's what I'm living for.

00:33:12.000 --> 00:33:13.899
 That's what I'm dying for.

00:33:17.220 --> 00:33:17.879
 All right.

00:33:19.460 --> 00:33:20.500
 I'm out of time.

00:33:22.079 --> 00:33:24.339
 But hopefully you now know, how do I respond

00:33:24.339 --> 00:33:24.980
 to adversity?

00:33:27.119 --> 00:33:29.000
 By seeing all of my life through the lens

00:33:29.000 --> 00:33:31.759
 of the gospel and drawing all my joy from

00:33:31.759 --> 00:33:32.700
 the gospel itself.

00:33:32.700 --> 00:33:36.120
 What am I living for and what am I dying

00:33:36.120 --> 00:33:36.319
 for?

00:33:36.360 --> 00:33:38.660
 I'm dying for nothing other than Christ.

00:33:39.059 --> 00:33:40.340
 And I'm living for nothing other than

00:33:40.340 --> 00:33:40.740
 Christ.

00:33:42.160 --> 00:33:44.019
 And finally, how do you get the power to

00:33:44.019 --> 00:33:44.600
 live this way?

00:33:45.660 --> 00:33:47.980
 Well, Paul says it very simply in verse

00:33:47.980 --> 00:33:48.380
 19.

00:33:50.220 --> 00:33:52.340
 He says, I know that through your prayers

00:33:52.340 --> 00:33:54.240
 and through God's provision of the spirit

00:33:54.240 --> 00:33:57.019
 of Christ, what has happened to me will

00:33:57.019 --> 00:33:58.240
 turn out for my deliverance.

00:33:58.240 --> 00:34:02.279
 I eagerly expect and hope that I will in no

00:34:02.279 --> 00:34:04.359
 way be ashamed but will have sufficient courage

00:34:04.359 --> 00:34:07.579
 so that now, as always, Christ will be exalted in my

00:34:07.579 --> 00:34:10.159
 body whether by life or by death.

00:34:11.599 --> 00:34:14.780
 Paul says, the thing that I need you to pray for me

00:34:14.780 --> 00:34:20.340
 and the thing that I'm praying for you is that we would

00:34:20.340 --> 00:34:22.099
 all, no matter what our circumstances,

00:34:22.099 --> 00:34:26.179
 no matter what we're going through, we would exalt

00:34:26.179 --> 00:34:31.460
 Christ, we would glorify Christ, we would magnify Christ.

00:34:32.319 --> 00:34:35.319
 And the only way we're going to have the power to do that

00:34:35.319 --> 00:34:40.900
 is if God, our Heavenly Father, fills us with the spirit of

00:34:40.900 --> 00:34:45.259
 His Son, Jesus, so that we live with that same power of

00:34:45.259 --> 00:34:48.699
 Jesus and that same courage of Jesus and that same life of

00:34:48.699 --> 00:34:48.980
 Jesus.

00:34:48.980 --> 00:34:53.619
 And so, friends, I want us to think about what do we pray

00:34:53.619 --> 00:34:54.740
 for each other?

00:34:55.780 --> 00:34:57.340
 What should I be praying for you?

00:34:58.240 --> 00:34:59.780
 What should you be praying for me?

00:34:59.880 --> 00:35:01.340
 What should we be praying for each other?

00:35:02.420 --> 00:35:06.800
 Oh, Father, fill us with the spirit of Your Son, Jesus,

00:35:07.639 --> 00:35:10.760
 that we might live for Jesus and die for Jesus,

00:35:11.760 --> 00:35:15.199
 that no matter what we're doing, we might seek to exalt Christ

00:35:15.199 --> 00:35:19.279
 and glorify Christ and magnify Christ.

00:35:20.559 --> 00:35:24.279
 Without Your Spirit, we cannot do that.

00:35:25.639 --> 00:35:27.899
 But with Your Spirit, we can do all things.

00:35:28.919 --> 00:35:30.899
 In the name of the Father, Son, and Holy Spirit,

00:35:30.900 --> 00:35:31.980
 Amen.

00:35:31.980 --> 00:35:32.099
 Amen.