WEBVTT

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 There has been a mild, a minor controversy, a mild and minor controversy in St. Albans

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 for the last several months.

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 And it's mild and minor because most of you probably have no idea what I'm going to say

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 that it is.

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 But for a few people it's been a controversy and I've had to field a few phone calls and

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 a few conversations.

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 Those of you who aren't guests and who have come to this church for several months or

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 more might remember that behind me, right here, there used to be a statue of St. Albans.

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 And it's not there now.

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 And it hasn't been there for several months.

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 And this has caused, as I said, a minor controversy for some in St. Albans.

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 I don't think anybody has left the church over it or anything.

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 But I had never really intended to speak about it from the front.

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 But the second commandment or the second word, which is what we're going to look at today,

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 as soon as I read it on Monday, because I always start my sermon preparations on Monday by reading

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 the text and starting to really think about it, instantly I realized that I'd have to talk

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 about the statue because it's gone around in some segments of the congregation.

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 The reason that I removed the statue is because I thought that it was an idol, which isn't

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 the case.

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 I don't think there was anybody in St. Albans that was worshipping the statue.

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 In case I'm wrong, if you were doing that, you should stop, okay?

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 But I don't think anybody was doing that.

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 But this text this morning, given that it talks about idolatry and idolatry in worship, later

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 on in the sermon, I am going to share precisely why it was that I removed the statue.

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 But in general, as we start to meditate and think about this temptation, or not this temptation,

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 as we start to think about this second commandment, I'd just like to warn all of us about a very

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 particular and powerful temptation that happens whenever we read the Bible.

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 And the great temptation is that we always think that the Bible applies for somebody else.

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 We may be even cheer, inwardly cheer, when we read parts of the Bible which seem to show

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 why other people are wrong.

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 And if that becomes a habit within us, it is a very, very great sin.

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 And even when it happens to us occasionally, it is a very, very great sin.

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 As we are warned by the words of Jesus, we are to come under God's word, willing and asking

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 God's Holy Spirit to move on our lives so that we might hear God's word to us.

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 And sometimes, to our horror, God's word speaks to us in such a way that we realize

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 that we might have to make very substantial changes in our life.

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 And so the question is, some of the people who talked to me about the statue and whether

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 in fact I was doing it out of reasons of idolatry, they said, for instance, that the

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 very same reasons for having the statue are the same reasons that we have the stained

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 glass windows in the church, which I happen to think in most cases are very beautiful.

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 But the question would be is this, is as we read these Ten Commandments, let's say that

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 as we read the Second Commandment, we come under conviction by God that he is telling us

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 that we should not have something like stained glass windows.

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 Are we willing to try to obey?

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 I mean, that's a very, very important question.

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 It's easy to desire to obey when it's something trivial.

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 It's easy to think, yes, I can obey when it's something that I already want to obey.

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 It's always a great challenge to us when the word of God speaks about something that actually,

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 God, to be honest with you, we really quite like doing this.

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 And it's going to greatly inconvenience my life if I have to change.

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 That's always the test of obedience.

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 So I invite you to take your pew Bibles or your own Bibles, those of you who brought your own Bibles from home.

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 And Jill very wonderfully read the Ten Commandments as found in Deuteronomy.

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 We're going to look at it in Exodus.

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 So if you're using the pew Bibles, please turn with me to page 65.

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 And the second commandment or the second word, those of you who are guests this summer,

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 where last Sunday we began a summer-long series on the Ten Commandments,

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 each Sunday looking upon a new commandment every week.

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 And so this week it's the second commandment.

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 And the Ten Commandments are found in two places in the Bible, Exodus and Deuteronomy.

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 They are virtually identical.

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 In this particular case, it is word-for-word identical, the Exodus reading and the Deuteronomy reading.

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 But I'm just using the Exodus reading so you've become familiar with it,

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 and also because it's all on one page.

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 But page 65, and let's listen as once again we hear the second word.

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 Begins at verse 4 and goes to verse 6.

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 You shall not make for yourself any carved image or any likeness of anything that is in heaven above

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 or that is in the earth beneath or that is in the water under the earth.

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 You shall not bow down to them nor serve them.

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 For I, the Lord your God, am a jealous God,

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 visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate me,

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 but showing mercy to thousands to those who love me and keep my commandments.

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 And as I did last week, every time I read this, I'm going to say what the prayer book teaches me to say.

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 Lord, have mercy upon us and incline our hearts to keep this law.

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 And if you want to join with me when I say that,

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 Lord, have mercy upon us and incline our hearts to keep this law,

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 feel completely and utterly free to do that.

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 The first thing that we see about this commandment or this word from God

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 is that we are to live and worship by every word that proceeds from the mouth of God.

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 Some of you might be really good with your Bible.

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 And as soon as I say that summary statement, it might sound a little bit familiar to you.

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 In fact, you might even recognize it as being the response that Jesus gives

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 when he's tempted in the wilderness by the devil.

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 If you go back later on in reading your Bibles,

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 in Matthew chapter 4, after Jesus has been baptized by John the Baptist,

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 the Holy Spirit drives him into the wilderness.

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 And in being driven into the wilderness, he spends 40 days in fasting and prayer.

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 And towards the end of that 40 days of fasting and prayer,

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 the devil comes to Jesus,

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 and there is, in a sense, a spiritual struggle between Jesus and the devil.

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 And the first temptation which the devil gives to Jesus is,

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 knowing that Jesus is hungry, the devil, in effect, says to Jesus,

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 Jesus, you have the power to deal with your hunger.

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 You can turn these stones into bread.

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 And Jesus' response is to quote Deuteronomy chapter 8 back to the devil.

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 And he says,

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 Man shall not live by bread alone, but by every word that proceeds from the mouth of God.

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 And Jesus here is speaking a fundamental spiritual principle,

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 that we do not live by bread alone, or in a sense, by liturgy alone, or by singing alone.

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 We live by every word that proceeds from the mouth of God.

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 And this general spiritual principle is at the root of this second commandment.

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 The first commandment commanded us that we are to have no other gods,

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 that we are to be loyal to God alone.

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 The first commandment, in a sense, is very similar to what happens in a marriage service.

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 In about, I don't know, how many weeks is it?

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 Are Patrick and Crystal in five weeks or something like that?

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 We're going to do a wedding ceremony for Patrick and Crystal.

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 And they're going to stand right there.

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 And they are going to promise to me, representing, in a sense, God and the state and their family and everybody else,

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 that they will forsake all others and cleave only on to the other.

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 And then they will exchange solemn vows, saying right there in that spot,

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 they will turn and face each other.

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 And they will say, Patrick will say that he forsakes everyone other than Crystal.

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 I don't know if there's three billion women on the planet.

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 He's saying, I'm forsaking two billion, 999 million, 999,999, and it's only you, Crystal.

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 And then Crystal is going to say the very same thing about Patrick.

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 And that, in a sense, is what the first of the commandments is calling us to do.

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 Because the Ten Commandments are actually the key to Israel and all people who are Christ's.

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 It is the principle of a covenant with God.

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 And so it begins by saying, we, in a sense, are invited to say to God,

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 God, I will have no other God but you.

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 No matter how many gods people think there are,

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 no matter how many people claim to be gods or try to take the place of God in my life,

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 I will be loyal and I will cleave and obey and only be yours and no other.

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 And the second commandment, then, is not, in a sense, duplicating the first.

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 The second commandment is really answering the question, how do we worship?

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 How do we worship?

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 How do we worship the only God whom we are to be solely and exclusively loyal to?

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 That we are to give not even the vaguest hint that we are loyal to any other God.

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 That we are called by God to know Him alone, through Christ alone, by faith alone.

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 That's the New Testament that teaches us how we come to know God.

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 But God is to be alone in our affections as God.

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 And how are we to worship, given that this is whom we are called to know?

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 The second word teaches us that God is spiritual, that He is non-physical,

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 that He is personal, and that He speaks.

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 And here's the key, that God is self-revealing.

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 That God is self-revealing.

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 That it's not, in a sense, a matter that, you know, to know God,

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 I sort of give 50% and God gives 50%, or I give 100% because I'm a seeker,

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 and God just is sort of waiting around for me to find Him.

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 The fact of the matter is that the Scripture time and time and time tells us

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 that God is seeking us, that He desires us to be His children and His people,

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 and that the primary posture and the primary call upon our lives is, in a sense,

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 finally be still and turn and face Him, and in a sense, you know, let Him come into our lives.

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 Let Jesus be the Savior and the Lord of our life.

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 And so the text of Scripture here is emphasizing that God is self-revealing,

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 and that He reveals Himself through His Word.

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 The heart of worship is to know God.

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 By being open to His Word, Jesus, we know that as New Testament people,

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 but not only to be open to His Word, but also to be open to the Word of God,

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 to fill ourselves with His Word, to fill our minds and our hearts and our wills,

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 to fill our souls, our very person, with His Word, and to learn to obey.

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 Jesus, in John 14, verse 15, says,

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 If you love me, keep my commands.

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 You know, in a sense, with an idol, we can serve an idol, but you can't obey an idol.

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 Obedience involves words, and love always involves obedience.

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 Love always involves obedience.

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 There is no love without obedience.

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 And there can be obedience without love,

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 but there is no true love without a willingness to obey the Word and the will of the other to whom we love.

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 So, in a sense, the first commandment describes what our chief end is.

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 The Westminster Confession, originally designed by Anglicans,

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 although mainly used by non-Anglicans nowadays,

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 says that the human being's chief end is to glorify God and to enjoy Him forever.

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 And that's, in a sense, expressing the first commandment.

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 And the second is describing the key means to that end,

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 that we are to trust in God's self-revealing power

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 by being completely and utterly open to His Word.

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 And by being open to His words,

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 we are to see that this commandment tells us that all images,

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 the use of images in worship, are forbidden.

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 The second commandment is not about alternate gods,

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 but about us trying to worship the true God

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 by the ways that we want to worship Him.

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 In this particular case, in particular, by trying to draw an image of God.

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 And the commandment warns us that by trying to worship the true God

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 according to our own means and our own power

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 leads us to idolatry and a hatred of God.

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 It's a very, very strong word of command.

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 Now, here the question is,

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 are we willing to meditate upon the second commandment?

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 Are we willing to let it form us

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 every time we think about a new change in church architecture,

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 every time we think about a change in worship?

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 Are we willing to meditate upon this second word from God?

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 Are we willing to have it be so deeply part of our life

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 that we're even aware of it

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 when it comes time to think about worship?

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 Now, this gets me very briefly as an aside about the statue.

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 Most Christians acknowledge that when it comes to worship,

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 the incarnation changes things.

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 In other words, as part of God's self-revealing power,

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 not only has God revealed the Word of God

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 and spoken the Word of God,

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 but that God sent the Word

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 and the Word was made flesh

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 and walked amongst us in the words of John 1, verse 1.

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 The Word became flesh

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 and walked amongst us, dwelt amongst us.

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 And that Jesus is the perfect revelation of God.

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 He is the one who narrates God and interprets God.

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 He is the one that not only reveals God,

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 but opens truly for us human beings the door to heaven

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 so that we can actually come into God's presence

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 and become His adopted children by grace.

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 And so Christians throughout the ages

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 have differed a little bit

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 about how the incarnation relates to the second commandment.

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 I think that it's completely acceptable

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 in Sunday school material

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 to have pictures of Jesus

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 and pictures of Bible stories.

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 I think it's completely acceptable in a church

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 to have a window like we have at the front of our church,

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 which in a sense is only pointing to Jesus,

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 whom you can see,

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 could have seen if we were able to go back in time,

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 we'd be able to see Jesus,

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 and points us to the biblical testimony

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 and the biblical witness

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 and the great act of salvation

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 which Jesus won for us.

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 I think it's completely acceptable

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 to have pictures like that

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 that completely and utterly focus us

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 and in a sense serve the Word of God

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 by helping us to think about the Word of God

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 and be led by the Word of God

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 to God's saving act in the person of Jesus Christ.

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 The statue was removed

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 not because I thought that it was an idol

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 and not because I thought

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 that there's anything wrong

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 with occasionally drawing

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 or representing some saint

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 or some Christian

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 who'd lived a noteworthy life

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 as a way of reminding us of their life.

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 I'm not a huge fan of biography,

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 but I'm a small fan of biography,

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 and the autobiography of C.S. Lewis

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 has been a powerful thing in my life.

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 I loved to read the biography of Simeon.

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 I've loved to read the biography of John Stott,

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 and biographies can be a powerful means

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 by which we can be drawn close to Christ,

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 and from that I don't inherently see anything wrong

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 with drawing pictures of these people.

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 The statue, just so you know,

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 of St. Albans was removed

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 because of our vision statement.

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 And in our vision statement,

00:17:34.579 --> 00:17:36.539
 by an overwhelming majority,

00:17:37.099 --> 00:17:40.019
 we said that we believe

00:17:40.019 --> 00:17:41.039
 that God is calling us

00:17:41.039 --> 00:17:43.579
 to be an evangelical Anglican church,

00:17:43.839 --> 00:17:45.199
 which evangelizes,

00:17:45.399 --> 00:17:46.859
 and on and on and on and on.

00:17:46.899 --> 00:17:48.000
 That's what we said,

00:17:48.459 --> 00:17:51.259
 that we see God calling us to be.

00:17:51.399 --> 00:17:53.259
 In a sense, it could be,

00:17:53.319 --> 00:17:54.419
 and it should be,

00:17:54.740 --> 00:17:55.879
 that St. Albans will be

00:17:55.880 --> 00:17:57.340
 an evangelical Anglican church

00:17:57.340 --> 00:17:58.420
 which believes the Bible,

00:17:58.600 --> 00:17:59.560
 which evangelizes,

00:17:59.740 --> 00:18:00.660
 which builds community,

00:18:00.880 --> 00:18:02.620
 which worships in traditional

00:18:02.620 --> 00:18:03.780
 and contemporary forms,

00:18:03.920 --> 00:18:04.580
 and on and on.

00:18:04.620 --> 00:18:05.680
 It's at the very, very front

00:18:05.680 --> 00:18:08.380
 of your bulletin.

00:18:08.900 --> 00:18:10.300
 So throughout the years,

00:18:10.300 --> 00:18:11.700
 I've had a variety of complaints

00:18:11.700 --> 00:18:12.640
 about the statue,

00:18:12.640 --> 00:18:14.100
 but I have felt uncomfortable

00:18:14.100 --> 00:18:15.080
 in removing it

00:18:15.080 --> 00:18:16.780
 in terms of any type of authority

00:18:16.780 --> 00:18:17.460
 that I have.

00:18:18.000 --> 00:18:19.900
 But I can say this about the statue.

00:18:20.020 --> 00:18:20.600
 First of all,

00:18:21.000 --> 00:18:23.240
 statues are very, very rare

00:18:23.240 --> 00:18:24.380
 in Anglican churches.

00:18:24.380 --> 00:18:27.180
 And that's because Anglican churches

00:18:27.180 --> 00:18:29.060
 are originally a creature

00:18:29.060 --> 00:18:30.200
 of the English Reformation.

00:18:31.220 --> 00:18:32.180
 In other words,

00:18:32.400 --> 00:18:34.660
 being reformed by the teaching of Calvin

00:18:34.660 --> 00:18:38.300
 and by the other early English reformers.

00:18:39.720 --> 00:18:41.760
 Statues in a church,

00:18:41.860 --> 00:18:42.840
 an Anglican church,

00:18:42.960 --> 00:18:44.620
 tends to communicate to people

00:18:44.620 --> 00:18:45.260
 who come in

00:18:45.260 --> 00:18:47.640
 that it's an Anglo-Catholic church.

00:18:48.460 --> 00:18:49.560
 Well, how can we have it?

00:18:49.560 --> 00:18:50.980
 It almost be like having a big sign

00:18:50.980 --> 00:18:51.720
 at the front of the church

00:18:51.720 --> 00:18:51.980
 that says,

00:18:52.100 --> 00:18:53.480
 we are an Anglo-Catholic church,

00:18:53.480 --> 00:18:54.740
 while our vision statement says

00:18:54.740 --> 00:18:56.420
 we're an evangelical Anglican church.

00:18:56.779 --> 00:18:58.160
 That type of inconsistency

00:18:58.160 --> 00:18:59.200
 has to be dealt with.

00:18:59.819 --> 00:19:00.579
 And thirdly,

00:19:00.940 --> 00:19:02.940
 why is it that virtually no,

00:19:03.180 --> 00:19:04.319
 in fact, I would say no,

00:19:04.779 --> 00:19:06.420
 reformed church

00:19:06.420 --> 00:19:08.140
 ever has a statue in it?

00:19:08.440 --> 00:19:10.279
 And that's because historically,

00:19:10.839 --> 00:19:12.460
 churches with statues in them

00:19:12.460 --> 00:19:13.700
 are churches that believe

00:19:13.700 --> 00:19:14.880
 in praying to the saints.

00:19:15.860 --> 00:19:17.860
 That's just historically the case.

00:19:17.859 --> 00:19:20.559
 And so to see a statue in a church

00:19:20.559 --> 00:19:22.240
 implies that this is a church

00:19:22.240 --> 00:19:24.399
 which believes in praying to the saints

00:19:24.399 --> 00:19:25.899
 and asking for the saints

00:19:25.899 --> 00:19:27.439
 to intercede for us.

00:19:28.240 --> 00:19:29.879
 And, I mean,

00:19:29.899 --> 00:19:31.219
 I don't think necessarily anybody

00:19:31.219 --> 00:19:33.039
 in St. Albans was doing any of this,

00:19:33.619 --> 00:19:35.379
 but that's what the statue communicates,

00:19:35.639 --> 00:19:38.000
 that we are a church that believes this.

00:19:38.679 --> 00:19:40.599
 And so my hope is

00:19:40.599 --> 00:19:41.919
 that the statue can have,

00:19:42.279 --> 00:19:42.459
 I mean,

00:19:42.500 --> 00:19:43.740
 I think it's appropriate for us

00:19:43.740 --> 00:19:44.979
 to remember our past,

00:19:44.980 --> 00:19:47.240
 to remember that our past

00:19:47.240 --> 00:19:48.480
 is sometimes very different

00:19:48.480 --> 00:19:49.140
 than the present

00:19:49.140 --> 00:19:50.500
 and to have ways of remembering

00:19:50.500 --> 00:19:51.519
 and honoring that.

00:19:52.180 --> 00:19:53.420
 And I think there should be

00:19:53.420 --> 00:19:54.420
 some place like that

00:19:54.420 --> 00:19:55.200
 for St. Albans

00:19:55.200 --> 00:19:56.099
 as we remember

00:19:56.099 --> 00:19:58.299
 the heritage of this church.

00:19:59.440 --> 00:20:01.500
 But it seems to me,

00:20:01.779 --> 00:20:03.660
 apart from the Second Commandment,

00:20:03.740 --> 00:20:05.059
 although from the Second Commandment

00:20:05.059 --> 00:20:05.839
 we could maybe have

00:20:05.839 --> 00:20:07.660
 discussions about that as well,

00:20:08.279 --> 00:20:09.120
 that it was appropriate

00:20:09.120 --> 00:20:10.360
 to remove the statue

00:20:10.360 --> 00:20:12.160
 because of our vision statement.

00:20:12.720 --> 00:20:14.140
 So for those of you who are wondering,

00:20:14.140 --> 00:20:15.460
 no, I didn't think it was an idol.

00:20:15.920 --> 00:20:16.640
 And I didn't think

00:20:16.640 --> 00:20:17.600
 that it had to be removed

00:20:17.600 --> 00:20:19.120
 because people were worshipping it.

00:20:19.440 --> 00:20:20.120
 But I do think

00:20:20.120 --> 00:20:21.120
 it had to be removed

00:20:21.120 --> 00:20:22.800
 because of our vision statement.

00:20:23.940 --> 00:20:25.140
 And the Second Commandment

00:20:25.140 --> 00:20:26.120
 would also require

00:20:26.120 --> 00:20:27.600
 sober second thought

00:20:27.600 --> 00:20:30.100
 and conversation around it.

00:20:30.640 --> 00:20:31.780
 About the windows,

00:20:32.259 --> 00:20:33.180
 you know, once again,

00:20:34.240 --> 00:20:35.860
 you know,

00:20:35.980 --> 00:20:37.680
 the question is always,

00:20:38.180 --> 00:20:39.160
 if in fact,

00:20:39.440 --> 00:20:40.820
 every time from now on

00:20:40.820 --> 00:20:42.820
 we consider a change in the church,

00:20:42.819 --> 00:20:44.659
 every time we consider

00:20:44.659 --> 00:20:45.679
 a change in worship,

00:20:46.139 --> 00:20:47.379
 it's really appropriate

00:20:47.379 --> 00:20:48.220
 for people to say,

00:20:48.559 --> 00:20:49.779
 George, how does this fit in

00:20:49.779 --> 00:20:50.839
 with the Second Commandment?

00:20:50.859 --> 00:20:52.179
 And for us to get on our knees

00:20:52.179 --> 00:20:52.819
 and pray

00:20:52.819 --> 00:20:54.279
 and ask that God,

00:20:54.659 --> 00:20:55.879
 that everything that we do

00:20:55.879 --> 00:20:56.720
 is in keeping

00:20:56.720 --> 00:20:58.220
 with what God desires us

00:20:58.220 --> 00:21:00.119
 because this scripture,

00:21:00.720 --> 00:21:02.099
 this word from God

00:21:02.099 --> 00:21:03.039
 is telling us

00:21:03.039 --> 00:21:04.240
 that God,

00:21:04.740 --> 00:21:06.220
 that we are to live

00:21:06.220 --> 00:21:06.679
 and worship

00:21:06.679 --> 00:21:08.139
 by every word

00:21:08.139 --> 00:21:09.240
 that proceeds

00:21:09.240 --> 00:21:10.939
 from the mouth of God.

00:21:10.940 --> 00:21:12.980
 That's how we are to live.

00:21:13.039 --> 00:21:13.660
 We are to live

00:21:13.660 --> 00:21:14.059
 and worship

00:21:14.059 --> 00:21:15.200
 by every word

00:21:15.200 --> 00:21:15.860
 that proceeds

00:21:15.860 --> 00:21:17.160
 from the mouth of God

00:21:17.160 --> 00:21:18.140
 because God

00:21:18.140 --> 00:21:20.380
 is a self-revealing God

00:21:20.380 --> 00:21:21.960
 who reveals himself

00:21:21.960 --> 00:21:24.059
 as he speaks to us

00:21:24.059 --> 00:21:25.380
 and he invites us

00:21:25.380 --> 00:21:26.380
 to hear his word

00:21:26.380 --> 00:21:27.240
 and obey.

00:21:28.080 --> 00:21:29.900
 Lord, have mercy upon us

00:21:29.900 --> 00:21:31.420
 and incline our hearts

00:21:31.420 --> 00:21:32.519
 to keep this law.

00:21:33.440 --> 00:21:34.380
 Very briefly,

00:21:34.519 --> 00:21:35.860
 just a couple of final things

00:21:35.860 --> 00:21:37.080
 because I don't want

00:21:37.080 --> 00:21:37.799
 to make you think

00:21:37.799 --> 00:21:38.620
 that I'm sort of,

00:21:38.680 --> 00:21:39.519
 that I'm ignoring

00:21:39.519 --> 00:21:40.319
 the other parts

00:21:40.319 --> 00:21:41.400
 of this word.

00:21:41.539 --> 00:21:42.740
 It has not only

00:21:42.740 --> 00:21:43.639
 a prohibition

00:21:43.639 --> 00:21:44.700
 about images

00:21:44.700 --> 00:21:46.700
 used in worshiping God

00:21:46.700 --> 00:21:48.599
 but has some very powerful things

00:21:48.599 --> 00:21:49.500
 to say about God.

00:21:49.980 --> 00:21:51.359
 Just read with me,

00:21:51.400 --> 00:21:52.359
 I'm going to read again

00:21:52.359 --> 00:21:54.619
 the full second word

00:21:54.619 --> 00:21:55.700
 or second commandment.

00:21:56.160 --> 00:21:57.019
 You shall not make

00:21:57.019 --> 00:21:57.559
 for yourself

00:21:57.559 --> 00:21:58.799
 any carved image

00:21:58.799 --> 00:21:59.759
 or any likeness

00:21:59.759 --> 00:22:00.259
 of anything

00:22:00.259 --> 00:22:01.460
 that is in heaven above

00:22:01.460 --> 00:22:03.139
 or that is in the earth beneath

00:22:03.139 --> 00:22:04.339
 or that is in the water

00:22:04.339 --> 00:22:05.099
 under the earth.

00:22:05.480 --> 00:22:06.660
 You shall not bow down

00:22:06.660 --> 00:22:07.099
 to them

00:22:07.099 --> 00:22:09.200
 nor shall you serve them.

00:22:09.519 --> 00:22:10.920
 For I, the Lord your God,

00:22:10.980 --> 00:22:11.980
 am a jealous God,

00:22:12.480 --> 00:22:13.379
 visiting the iniquity

00:22:13.379 --> 00:22:14.079
 of the fathers

00:22:14.079 --> 00:22:14.839
 on the children

00:22:14.839 --> 00:22:15.539
 to the third

00:22:15.539 --> 00:22:16.619
 and fourth generations

00:22:16.619 --> 00:22:17.740
 of those who hate me

00:22:17.740 --> 00:22:19.059
 but showing mercy

00:22:19.059 --> 00:22:19.720
 to thousands

00:22:19.720 --> 00:22:20.579
 to those

00:22:20.579 --> 00:22:21.579
 who love me

00:22:21.579 --> 00:22:23.019
 and keep my commandments.

00:22:24.039 --> 00:22:25.680
 Lord, have mercy upon us

00:22:25.680 --> 00:22:27.039
 and incline our hearts

00:22:27.039 --> 00:22:28.099
 to keep this law.

00:22:28.920 --> 00:22:29.720
 Very briefly,

00:22:30.299 --> 00:22:31.180
 this commandment

00:22:31.180 --> 00:22:31.940
 tells us

00:22:31.940 --> 00:22:32.920
 of the deep,

00:22:33.339 --> 00:22:34.379
 deep love

00:22:34.379 --> 00:22:35.119
 of God

00:22:35.119 --> 00:22:36.319
 towards his people.

00:22:36.940 --> 00:22:37.539
 That's why the word

00:22:37.539 --> 00:22:38.420
 jealousy is there.

00:22:39.420 --> 00:22:40.519
 It tells us

00:22:40.519 --> 00:22:41.279
 of the deep,

00:22:41.599 --> 00:22:42.480
 deep love

00:22:42.480 --> 00:22:43.279
 of God

00:22:43.279 --> 00:22:44.639
 to his people.

00:22:45.059 --> 00:22:46.059
 We are called

00:22:46.059 --> 00:22:47.039
 to a person,

00:22:47.240 --> 00:22:48.039
 not a law.

00:22:48.539 --> 00:22:49.259
 We are called

00:22:49.259 --> 00:22:50.259
 to a person,

00:22:50.480 --> 00:22:51.440
 not a principle.

00:22:51.940 --> 00:22:52.659
 We are called

00:22:52.659 --> 00:22:53.639
 to a person,

00:22:54.000 --> 00:22:55.079
 not an abstraction.

00:22:55.819 --> 00:22:56.440
 We are called

00:22:56.440 --> 00:22:57.420
 to a person

00:22:57.420 --> 00:22:58.279
 and not

00:22:58.279 --> 00:22:59.279
 an inexorable

00:22:59.279 --> 00:23:00.720
 and unstoppable

00:23:00.720 --> 00:23:01.399
 process.

00:23:02.079 --> 00:23:02.779
 We are called

00:23:02.779 --> 00:23:03.720
 to a person,

00:23:04.139 --> 00:23:04.639
 the person

00:23:04.639 --> 00:23:05.759
 of almighty God

00:23:05.759 --> 00:23:07.279
 and this God

00:23:07.279 --> 00:23:08.279
 who truly

00:23:08.279 --> 00:23:09.099
 does exist

00:23:09.099 --> 00:23:10.359
 has a deep,

00:23:10.619 --> 00:23:11.480
 deep love

00:23:11.480 --> 00:23:12.460
 of his people

00:23:12.460 --> 00:23:14.359
 and he calls us

00:23:14.359 --> 00:23:15.720
 into a covenant

00:23:15.720 --> 00:23:16.640
 with him.

00:23:17.819 --> 00:23:18.759
 And jealousy

00:23:18.759 --> 00:23:19.779
 in this text

00:23:19.779 --> 00:23:20.519
 points

00:23:20.519 --> 00:23:22.200
 to proper love.

00:23:23.480 --> 00:23:24.200
 You know,

00:23:24.359 --> 00:23:25.339
 maybe some of us

00:23:25.339 --> 00:23:26.059
 have met people

00:23:26.059 --> 00:23:26.900
 who have a problem

00:23:26.900 --> 00:23:27.559
 with jealousy.

00:23:28.200 --> 00:23:29.640
 They imagine

00:23:29.640 --> 00:23:31.740
 slights to love.

00:23:31.740 --> 00:23:33.480
 They just imagine

00:23:33.480 --> 00:23:34.319
 them constantly

00:23:34.319 --> 00:23:36.319
 and often

00:23:36.319 --> 00:23:36.940
 when we hear

00:23:36.940 --> 00:23:37.779
 the word jealousy,

00:23:38.420 --> 00:23:39.880
 we instantly think

00:23:39.880 --> 00:23:40.700
 of people

00:23:40.700 --> 00:23:41.640
 who have a problem

00:23:41.640 --> 00:23:42.539
 with imagining

00:23:42.539 --> 00:23:43.680
 slights to love

00:23:43.680 --> 00:23:44.839
 that don't exist

00:23:44.839 --> 00:23:45.940
 and people

00:23:45.940 --> 00:23:47.140
 who by imagining

00:23:47.140 --> 00:23:47.960
 slights to love

00:23:47.960 --> 00:23:48.940
 don't exist

00:23:48.940 --> 00:23:51.460
 fly off the handle

00:23:51.460 --> 00:23:52.920
 and one of the things

00:23:52.920 --> 00:23:54.059
 that the devil does

00:23:54.059 --> 00:23:54.599
 to in a sense

00:23:54.599 --> 00:23:55.279
 pervert us

00:23:55.279 --> 00:23:56.400
 from hearing God's word

00:23:56.400 --> 00:23:57.799
 is to instantly think

00:23:57.799 --> 00:23:59.279
 of such a bad example.

00:23:59.279 --> 00:24:01.059
 But there's in fact

00:24:01.059 --> 00:24:02.039
 a godly jealousy.

00:24:03.559 --> 00:24:04.839
 My kids don't always

00:24:04.839 --> 00:24:05.500
 know this

00:24:05.500 --> 00:24:07.899
 but my wife and I

00:24:07.899 --> 00:24:08.519
 and my wife

00:24:08.519 --> 00:24:09.379
 is the real guardian

00:24:09.379 --> 00:24:09.859
 of this.

00:24:10.279 --> 00:24:10.940
 We worry

00:24:10.940 --> 00:24:12.220
 sometimes about

00:24:12.220 --> 00:24:12.859
 who the kids

00:24:12.859 --> 00:24:13.299
 will be starting

00:24:13.299 --> 00:24:14.059
 to have as friends.

00:24:14.980 --> 00:24:15.139
 You know,

00:24:15.200 --> 00:24:15.980
 we see that they want

00:24:15.980 --> 00:24:16.899
 to start to be friends

00:24:16.899 --> 00:24:17.839
 with a certain person

00:24:17.839 --> 00:24:18.539
 and we, you know,

00:24:18.639 --> 00:24:19.180
 Louise and I

00:24:19.180 --> 00:24:20.279
 will start to notice it

00:24:20.279 --> 00:24:22.139
 and we talk about it

00:24:22.139 --> 00:24:22.619
 and, you know,

00:24:22.660 --> 00:24:23.899
 it'll be part of her prayers

00:24:23.899 --> 00:24:24.680
 and my prayers

00:24:24.680 --> 00:24:25.759
 because, you know,

00:24:25.779 --> 00:24:26.859
 we only want our children

00:24:26.859 --> 00:24:28.559
 to have friends

00:24:28.559 --> 00:24:29.559
 that are going

00:24:29.559 --> 00:24:30.319
 to be good for them.

00:24:31.099 --> 00:24:31.639
 You know,

00:24:31.779 --> 00:24:32.339
 we don't want them

00:24:32.339 --> 00:24:33.039
 to have friends

00:24:33.039 --> 00:24:33.379
 that are going

00:24:33.379 --> 00:24:34.359
 to lead them astray,

00:24:34.519 --> 00:24:35.819
 lead them into evil,

00:24:36.019 --> 00:24:37.039
 lead them into danger

00:24:37.039 --> 00:24:38.539
 and if we started

00:24:38.539 --> 00:24:39.379
 to sense

00:24:39.379 --> 00:24:41.099
 that they were developing

00:24:41.099 --> 00:24:41.659
 friendships

00:24:41.659 --> 00:24:42.579
 or attachments

00:24:42.579 --> 00:24:44.159
 that would lead them,

00:24:44.460 --> 00:24:45.259
 you know,

00:24:45.339 --> 00:24:46.220
 into evil

00:24:46.220 --> 00:24:47.179
 or lead them

00:24:47.179 --> 00:24:48.240
 into great trouble

00:24:48.240 --> 00:24:49.220
 or distress,

00:24:50.960 --> 00:24:52.200
 we would be jealous

00:24:52.200 --> 00:24:53.099
 in a sense

00:24:53.099 --> 00:24:54.419
 for the children.

00:24:54.899 --> 00:24:56.039
 We would be passionate

00:24:56.039 --> 00:24:57.539
 for our children.

00:24:57.539 --> 00:24:59.819
 We would be thinking

00:24:59.819 --> 00:25:00.960
 about all that we could

00:25:00.960 --> 00:25:01.779
 possibly do

00:25:01.779 --> 00:25:02.920
 to steer them away

00:25:02.920 --> 00:25:04.220
 from such a bad friendship

00:25:04.220 --> 00:25:05.259
 and lead them

00:25:05.259 --> 00:25:06.559
 to that friendship

00:25:06.559 --> 00:25:07.420
 and relationship

00:25:07.420 --> 00:25:09.180
 which will only build them up

00:25:09.180 --> 00:25:10.319
 and will only be good

00:25:10.319 --> 00:25:10.899
 for them.

00:25:11.559 --> 00:25:11.960
 And so,

00:25:12.359 --> 00:25:13.720
 the jealousy language

00:25:13.720 --> 00:25:15.000
 here in this prayer,

00:25:15.399 --> 00:25:16.319
 in this commandment,

00:25:16.460 --> 00:25:17.759
 is expressing God's

00:25:17.759 --> 00:25:18.759
 deep love

00:25:18.759 --> 00:25:20.200
 towards his children

00:25:20.200 --> 00:25:22.440
 and the way he feels

00:25:22.440 --> 00:25:24.019
 when he sees

00:25:24.019 --> 00:25:25.519
 and what he thinks

00:25:25.519 --> 00:25:26.879
 when he sees us

00:25:26.879 --> 00:25:28.379
 engaging in practices

00:25:28.379 --> 00:25:29.819
 that if they reach

00:25:29.819 --> 00:25:31.180
 their proper conclusion

00:25:31.180 --> 00:25:32.480
 will lead us

00:25:32.480 --> 00:25:33.480
 to hate him.

00:25:34.319 --> 00:25:35.119
 And God,

00:25:35.440 --> 00:25:36.759
 because he loves us

00:25:36.759 --> 00:25:37.619
 deeply,

00:25:38.299 --> 00:25:39.599
 is jealous

00:25:39.599 --> 00:25:40.920
 for us,

00:25:41.619 --> 00:25:42.079
 desiring

00:25:42.079 --> 00:25:43.160
 that we will only

00:25:43.160 --> 00:25:44.160
 cleave to him

00:25:44.160 --> 00:25:45.619
 and that we will

00:25:45.619 --> 00:25:46.740
 forswear

00:25:46.740 --> 00:25:47.599
 and abandon

00:25:47.599 --> 00:25:48.240
 anything

00:25:48.240 --> 00:25:49.299
 that would lead us

00:25:49.299 --> 00:25:50.099
 to turn our back

00:25:50.099 --> 00:25:51.379
 on God.

00:25:51.380 --> 00:25:53.620
 Once again,

00:25:54.540 --> 00:25:55.200
 you shall not

00:25:55.200 --> 00:25:56.040
 make for yourself

00:25:56.040 --> 00:25:57.080
 any carved image

00:25:57.080 --> 00:25:57.840
 or any likeness

00:25:57.840 --> 00:25:58.300
 of anything

00:25:58.300 --> 00:25:59.280
 that is in heaven above

00:25:59.280 --> 00:26:00.600
 or that is in the earth beneath

00:26:00.600 --> 00:26:01.720
 or that is in the water

00:26:01.720 --> 00:26:02.400
 under the earth.

00:26:02.740 --> 00:26:03.300
 You shall not

00:26:03.300 --> 00:26:04.260
 bow down to them

00:26:04.260 --> 00:26:05.400
 nor serve them.

00:26:05.920 --> 00:26:06.220
 Lord,

00:26:06.320 --> 00:26:07.540
 have mercy upon us

00:26:07.540 --> 00:26:08.960
 and incline our hearts

00:26:08.960 --> 00:26:10.040
 to keep this law.

00:26:10.620 --> 00:26:12.000
 This text as well

00:26:12.000 --> 00:26:12.900
 invites us

00:26:12.900 --> 00:26:13.740
 to understand

00:26:13.740 --> 00:26:15.240
 that we are not doomed,

00:26:15.660 --> 00:26:17.060
 that today

00:26:17.060 --> 00:26:18.040
 can be the day

00:26:18.040 --> 00:26:19.260
 that you enter

00:26:19.260 --> 00:26:20.540
 a new destiny

00:26:20.539 --> 00:26:21.639
 and legacy.

00:26:25.420 --> 00:26:25.659
 You know,

00:26:25.700 --> 00:26:26.240
 when I was,

00:26:28.440 --> 00:26:29.000
 it's,

00:26:29.099 --> 00:26:29.879
 listen again

00:26:29.879 --> 00:26:30.579
 to this sort of

00:26:30.579 --> 00:26:31.659
 troublesome language

00:26:31.659 --> 00:26:32.579
 for many people.

00:26:33.359 --> 00:26:34.659
 The end of verse 5

00:26:34.659 --> 00:26:35.220
 and 6,

00:26:35.399 --> 00:26:36.319
 visiting the iniquity

00:26:36.319 --> 00:26:37.019
 of the fathers

00:26:37.019 --> 00:26:37.720
 on the children

00:26:37.720 --> 00:26:38.299
 to the third

00:26:38.299 --> 00:26:39.299
 and fourth generations

00:26:39.299 --> 00:26:40.500
 of those who hate me,

00:26:41.059 --> 00:26:41.980
 but showing mercy

00:26:41.980 --> 00:26:42.680
 to thousands

00:26:42.680 --> 00:26:43.980
 to those who love me

00:26:43.980 --> 00:26:45.599
 and keep my commandments.

00:26:45.599 --> 00:26:48.619
 You know,

00:26:48.980 --> 00:26:50.599
 when I was young,

00:26:51.079 --> 00:26:52.119
 when I was 20,

00:26:52.219 --> 00:26:53.519
 I'm approaching 50.

00:26:54.219 --> 00:26:56.099
 When I was young,

00:26:56.299 --> 00:26:57.179
 it was impossible

00:26:57.179 --> 00:26:58.599
 for me to even imagine

00:26:58.599 --> 00:27:00.559
 that some of my decisions

00:27:00.559 --> 00:27:02.319
 could have consequences

00:27:02.319 --> 00:27:03.339
 for generations.

00:27:04.339 --> 00:27:06.279
 Now that I'm approaching 50,

00:27:06.279 --> 00:27:09.259
 and you know what,

00:27:09.379 --> 00:27:10.899
 sometimes parents

00:27:10.899 --> 00:27:11.920
 can do things

00:27:11.920 --> 00:27:13.639
 and it affects

00:27:13.639 --> 00:27:14.339
 the children

00:27:14.339 --> 00:27:15.639
 and the grandchildren

00:27:15.639 --> 00:27:16.899
 and the great-grandchildren.

00:27:17.059 --> 00:27:18.339
 We can make decisions

00:27:18.339 --> 00:27:20.379
 when we are young people

00:27:20.379 --> 00:27:21.940
 and old people

00:27:21.940 --> 00:27:24.259
 that have a consequence

00:27:24.259 --> 00:27:25.879
 that goes on,

00:27:26.119 --> 00:27:26.980
 literally echoes

00:27:26.980 --> 00:27:27.920
 into time

00:27:27.920 --> 00:27:29.079
 for a considerable

00:27:29.079 --> 00:27:30.139
 length of time.

00:27:30.799 --> 00:27:31.539
 And that's just

00:27:31.539 --> 00:27:32.700
 the way the world is.

00:27:32.700 --> 00:27:34.940
 many of us struggle

00:27:34.940 --> 00:27:35.980
 with parents

00:27:35.980 --> 00:27:37.380
 who are alcoholics

00:27:37.380 --> 00:27:39.080
 and can maybe even point

00:27:39.080 --> 00:27:39.700
 to parents

00:27:39.700 --> 00:27:40.539
 who are alcoholics,

00:27:40.680 --> 00:27:41.019
 grandparents

00:27:41.019 --> 00:27:42.120
 who are alcoholics,

00:27:42.240 --> 00:27:43.140
 great-grandparents

00:27:43.140 --> 00:27:43.920
 of alcoholics.

00:27:44.240 --> 00:27:45.319
 Many of us struggle

00:27:45.319 --> 00:27:46.460
 with the issue

00:27:46.460 --> 00:27:48.120
 of sexual abuse

00:27:48.120 --> 00:27:51.960
 or just real sexual fallenness

00:27:51.960 --> 00:27:53.000
 in our past.

00:27:53.519 --> 00:27:54.660
 Many of us struggle

00:27:54.660 --> 00:27:56.660
 with the enduring consequences

00:27:56.660 --> 00:27:58.180
 of maybe parents

00:27:58.180 --> 00:27:58.980
 or grandparents

00:27:58.980 --> 00:28:00.259
 who have been involved

00:28:00.259 --> 00:28:01.100
 in the occult.

00:28:01.099 --> 00:28:03.179
 And I could just tell you

00:28:03.179 --> 00:28:04.819
 that it's a regular feature

00:28:04.819 --> 00:28:05.419
 of counseling

00:28:05.419 --> 00:28:06.480
 to deal with people

00:28:06.480 --> 00:28:07.379
 who are dealing

00:28:07.379 --> 00:28:08.939
 with generational issues.

00:28:09.799 --> 00:28:10.719
 The fact of the matter

00:28:10.719 --> 00:28:12.139
 is that evil

00:28:12.139 --> 00:28:13.679
 can echo on

00:28:13.679 --> 00:28:14.619
 in our lives.

00:28:15.179 --> 00:28:16.519
 And this text of Scripture

00:28:16.519 --> 00:28:18.000
 is not in a sense

00:28:18.000 --> 00:28:19.299
 telling us of something

00:28:19.299 --> 00:28:20.219
 that God is going to

00:28:20.219 --> 00:28:20.599
 in a sense

00:28:20.599 --> 00:28:21.859
 inflict upon us.

00:28:22.259 --> 00:28:23.759
 It is just describing

00:28:23.759 --> 00:28:25.199
 the real consequence

00:28:25.199 --> 00:28:27.359
 of us choosing evil.

00:28:28.139 --> 00:28:29.679
 But the wonderful thing

00:28:29.679 --> 00:28:30.659
 about this text,

00:28:30.660 --> 00:28:31.340
 the text,

00:28:31.500 --> 00:28:32.140
 the commandment

00:28:32.140 --> 00:28:33.320
 doesn't tell us this

00:28:33.320 --> 00:28:34.840
 so that we can feel

00:28:34.840 --> 00:28:36.519
 inevitably doomed.

00:28:37.060 --> 00:28:38.279
 It doesn't tell us this

00:28:38.279 --> 00:28:39.080
 so we can say,

00:28:39.300 --> 00:28:39.720
 oh no,

00:28:40.140 --> 00:28:42.920
 my parents were raging alcoholics

00:28:42.920 --> 00:28:44.500
 and therefore not only

00:28:44.500 --> 00:28:45.279
 am I doomed,

00:28:45.480 --> 00:28:47.000
 but my children are doomed

00:28:47.000 --> 00:28:48.160
 and potentially even

00:28:48.160 --> 00:28:49.700
 my grandchildren are doomed.

00:28:50.160 --> 00:28:51.660
 The text is not telling us

00:28:51.660 --> 00:28:52.580
 that we are doomed.

00:28:53.220 --> 00:28:54.940
 The text is telling us

00:28:54.940 --> 00:28:56.860
 that we deal with a God

00:28:56.860 --> 00:28:57.759
 who loves us

00:28:57.759 --> 00:29:00.660
 and that we can choose

00:29:00.660 --> 00:29:02.700
 to enter into covenant

00:29:02.700 --> 00:29:03.480
 with the God

00:29:03.480 --> 00:29:04.359
 who loves us,

00:29:04.500 --> 00:29:05.720
 to worship him

00:29:05.720 --> 00:29:06.460
 and know him

00:29:06.460 --> 00:29:07.480
 in such a way

00:29:07.480 --> 00:29:09.140
 that our destiny

00:29:09.140 --> 00:29:11.059
 is not harm

00:29:11.059 --> 00:29:12.619
 for future generations,

00:29:13.099 --> 00:29:14.539
 but that our destiny

00:29:14.539 --> 00:29:17.359
 is by that obeying him

00:29:17.359 --> 00:29:18.859
 and loving him

00:29:18.859 --> 00:29:20.140
 that literally

00:29:20.140 --> 00:29:21.859
 thousands of generations

00:29:21.859 --> 00:29:22.660
 will be blessed.

00:29:22.660 --> 00:29:24.519
 It is in a sense

00:29:24.519 --> 00:29:25.720
 setting before us

00:29:25.720 --> 00:29:26.860
 the seriousness

00:29:26.860 --> 00:29:27.920
 of our choices

00:29:27.920 --> 00:29:29.540
 and the possibility

00:29:29.540 --> 00:29:30.500
 of entering into

00:29:30.500 --> 00:29:31.800
 a covenant with God

00:29:31.800 --> 00:29:33.380
 and learning to obey

00:29:33.380 --> 00:29:34.560
 his word

00:29:34.560 --> 00:29:36.019
 so that literally,

00:29:36.460 --> 00:29:37.080
 literally,

00:29:37.640 --> 00:29:39.060
 thousands of generations

00:29:39.060 --> 00:29:39.860
 after us

00:29:39.860 --> 00:29:40.540
 can be blessed.

00:29:40.980 --> 00:29:41.660
 The text

00:29:41.660 --> 00:29:43.540
 not only talks to us

00:29:43.540 --> 00:29:44.400
 about forgiveness,

00:29:44.920 --> 00:29:45.940
 but tells us

00:29:45.940 --> 00:29:47.080
 about providence

00:29:47.080 --> 00:29:48.180
 and of hope.

00:29:48.180 --> 00:29:49.860
 It says to us

00:29:49.860 --> 00:29:51.779
 that even if we come here

00:29:51.779 --> 00:29:53.240
 and maybe we are

00:29:53.240 --> 00:29:54.560
 80 years old

00:29:54.560 --> 00:29:55.460
 and our lives

00:29:55.460 --> 00:29:56.340
 have been lives

00:29:56.340 --> 00:29:57.860
 of, in a sense,

00:29:57.940 --> 00:29:58.560
 being outside

00:29:58.560 --> 00:29:59.320
 of a covenant

00:29:59.320 --> 00:30:00.200
 and a relationship

00:30:00.200 --> 00:30:00.960
 with God

00:30:00.960 --> 00:30:02.980
 and maybe we have made

00:30:02.980 --> 00:30:04.019
 a huge mess

00:30:04.019 --> 00:30:05.039
 of our lives

00:30:05.039 --> 00:30:06.039
 and with our families.

00:30:06.220 --> 00:30:07.200
 Maybe we come here

00:30:07.200 --> 00:30:08.500
 as single people

00:30:08.500 --> 00:30:09.500
 without any children.

00:30:09.820 --> 00:30:10.680
 The text actually

00:30:10.680 --> 00:30:12.340
 has no definite articles

00:30:12.340 --> 00:30:12.980
 of the father

00:30:12.980 --> 00:30:13.640
 and of the son.

00:30:13.720 --> 00:30:14.400
 It's just basically

00:30:14.400 --> 00:30:15.220
 talking about this

00:30:15.220 --> 00:30:17.279
 process of continuing on

00:30:17.279 --> 00:30:19.099
 and the text tells us

00:30:19.099 --> 00:30:20.319
 that even now

00:30:20.319 --> 00:30:21.480
 at this point in time

00:30:21.480 --> 00:30:22.579
 no matter what we have

00:30:22.579 --> 00:30:23.639
 done with our lives

00:30:23.639 --> 00:30:24.759
 and what we have made

00:30:24.759 --> 00:30:25.539
 with our lives

00:30:25.539 --> 00:30:26.680
 or whether we have

00:30:26.680 --> 00:30:28.200
 any physical generation

00:30:28.200 --> 00:30:29.319
 that comes after us

00:30:29.319 --> 00:30:29.839
 or not

00:30:29.839 --> 00:30:31.200
 is that we have

00:30:31.200 --> 00:30:32.079
 an invitation

00:30:32.079 --> 00:30:33.279
 from Almighty God

00:30:33.279 --> 00:30:34.139
 that we can come

00:30:34.139 --> 00:30:35.220
 into a relationship

00:30:35.220 --> 00:30:36.500
 of love and obedience

00:30:36.500 --> 00:30:37.279
 with him

00:30:37.279 --> 00:30:38.879
 and that as we enter

00:30:38.879 --> 00:30:40.059
 into this relationship

00:30:40.059 --> 00:30:40.920
 of love and obedience

00:30:40.920 --> 00:30:41.359
 with him

00:30:41.359 --> 00:30:42.500
 and try to be faithful

00:30:42.500 --> 00:30:45.000
 that God can give us

00:30:45.000 --> 00:30:47.700
 an enduring legacy

00:30:47.700 --> 00:30:49.099
 that will stretch

00:30:49.099 --> 00:30:50.980
 to a thousand generations.

00:30:52.220 --> 00:30:53.380
 Many of you have heard

00:30:53.380 --> 00:30:54.859
 of the power

00:30:54.859 --> 00:30:55.940
 of a woman

00:30:55.940 --> 00:30:56.839
 by the name of Diane

00:30:56.839 --> 00:30:58.299
 in my life

00:30:58.299 --> 00:30:59.180
 who was,

00:30:59.579 --> 00:30:59.720
 you know,

00:30:59.759 --> 00:31:00.779
 when I met her

00:31:00.779 --> 00:31:02.440
 just towards the last year

00:31:02.440 --> 00:31:03.059
 and a year and a half

00:31:03.059 --> 00:31:03.640
 of her life

00:31:03.640 --> 00:31:04.259
 she was in

00:31:04.259 --> 00:31:05.460
 St. Vincent's Hospital.

00:31:06.180 --> 00:31:07.079
 She was completely

00:31:07.079 --> 00:31:08.079
 and utterly bedridden.

00:31:09.099 --> 00:31:09.740
 The disease

00:31:09.740 --> 00:31:10.720
 that afflicted her

00:31:10.720 --> 00:31:11.640
 had so removed

00:31:11.640 --> 00:31:12.759
 her power of speech

00:31:12.759 --> 00:31:13.220
 and movement

00:31:13.220 --> 00:31:13.860
 that I could only

00:31:13.860 --> 00:31:15.640
 understand every second word

00:31:15.640 --> 00:31:17.220
 and I had to go

00:31:17.220 --> 00:31:18.019
 to visit her

00:31:18.019 --> 00:31:20.039
 and the first few times

00:31:20.039 --> 00:31:20.700
 I visited her

00:31:20.700 --> 00:31:21.600
 I was terrified

00:31:21.600 --> 00:31:22.839
 of going to visit her

00:31:22.839 --> 00:31:23.920
 and then I started

00:31:23.920 --> 00:31:24.420
 to realize

00:31:24.420 --> 00:31:25.140
 that I was going

00:31:25.140 --> 00:31:25.720
 to visit her

00:31:25.720 --> 00:31:26.559
 not so I could

00:31:26.559 --> 00:31:27.339
 minister to her

00:31:27.339 --> 00:31:28.539
 but so she could

00:31:28.539 --> 00:31:29.900
 minister healing to me.

00:31:31.799 --> 00:31:34.559
 And this precious one

00:31:34.559 --> 00:31:35.960
 who had come to faith

00:31:35.960 --> 00:31:37.160
 in Jesus Christ

00:31:37.160 --> 00:31:39.120
 in a sense

00:31:39.120 --> 00:31:40.440
 her faithfulness

00:31:40.440 --> 00:31:41.259
 and her witness

00:31:41.259 --> 00:31:42.539
 and her prayers

00:31:42.539 --> 00:31:44.740
 without any children

00:31:44.740 --> 00:31:46.159
 so to speak

00:31:46.159 --> 00:31:47.839
 can have a power

00:31:47.839 --> 00:31:48.799
 over my life

00:31:48.799 --> 00:31:49.779
 and by me sharing

00:31:49.779 --> 00:31:50.559
 this with you

00:31:50.559 --> 00:31:51.700
 with other lives

00:31:51.700 --> 00:31:52.720
 it just goes on

00:31:52.720 --> 00:31:53.480
 and on and on.

00:31:54.039 --> 00:31:55.180
 I think of the power

00:31:55.180 --> 00:31:55.720
 of Hugh

00:31:55.720 --> 00:31:56.579
 in my life

00:31:56.579 --> 00:31:58.319
 that when I met Hugh

00:31:58.319 --> 00:32:00.099
 he was a grumpy guy

00:32:00.099 --> 00:32:01.279
 in many ways.

00:32:01.720 --> 00:32:03.180
 He was an angular

00:32:03.180 --> 00:32:04.740
 and cantankerous guy

00:32:04.740 --> 00:32:05.339
 but he'd spent

00:32:05.339 --> 00:32:06.819
 50 years on the street

00:32:06.819 --> 00:32:07.759
 50 years

00:32:07.759 --> 00:32:08.659
 as a street person

00:32:08.659 --> 00:32:09.819
 before he came to faith

00:32:09.819 --> 00:32:10.720
 in Jesus Christ

00:32:10.720 --> 00:32:11.960
 and for the first

00:32:11.960 --> 00:32:12.519
 couple of years

00:32:12.519 --> 00:32:13.360
 I came to church

00:32:13.360 --> 00:32:14.079
 every Sunday

00:32:14.079 --> 00:32:15.319
 he'd be at the back pew

00:32:15.319 --> 00:32:16.920
 right where John O's sitting

00:32:16.920 --> 00:32:19.400
 and he was just

00:32:19.400 --> 00:32:20.420
 this strong guy

00:32:20.420 --> 00:32:21.480
 who would pray for me

00:32:21.480 --> 00:32:23.339
 and he taught me

00:32:23.339 --> 00:32:23.980
 so much about

00:32:23.980 --> 00:32:24.559
 how to minister

00:32:24.559 --> 00:32:25.299
 to the poor

00:32:25.299 --> 00:32:26.579
 and how to deal

00:32:26.579 --> 00:32:27.559
 with certain things

00:32:27.559 --> 00:32:29.140
 and he has no

00:32:29.140 --> 00:32:30.079
 physical children

00:32:30.079 --> 00:32:30.960
 that could be passed

00:32:30.960 --> 00:32:32.140
 on any type of legacy

00:32:32.140 --> 00:32:34.000
 but his faithfulness

00:32:34.000 --> 00:32:36.599
 his faithfulness

00:32:36.599 --> 00:32:37.500
 can have

00:32:37.500 --> 00:32:38.200
 an effect

00:32:38.200 --> 00:32:38.859
 that goes

00:32:38.859 --> 00:32:39.740
 from generation

00:32:39.740 --> 00:32:40.660
 to generation

00:32:40.660 --> 00:32:41.480
 to generation

00:32:41.480 --> 00:32:42.299
 to generation

00:32:42.299 --> 00:32:43.960
 and so even

00:32:43.960 --> 00:32:44.420
 in the midst

00:32:44.420 --> 00:32:45.579
 of this second commandment

00:32:45.579 --> 00:32:46.359
 what God is saying

00:32:46.359 --> 00:32:46.859
 to you and me

00:32:46.859 --> 00:32:47.359
 is this

00:32:47.359 --> 00:32:49.380
 failure isn't final

00:32:49.380 --> 00:32:51.160
 doom isn't final

00:32:51.160 --> 00:32:52.619
 a legacy

00:32:52.619 --> 00:32:54.099
 of whatever

00:32:54.099 --> 00:32:54.799
 we've done

00:32:54.799 --> 00:32:55.619
 with our lives

00:32:55.619 --> 00:32:56.539
 if we've done things

00:32:56.539 --> 00:32:56.880
 that have been

00:32:56.880 --> 00:32:58.779
 unbelievably horrible

00:32:58.779 --> 00:32:59.480
 in our lives

00:32:59.480 --> 00:33:00.619
 that does not

00:33:00.619 --> 00:33:01.079
 have to be

00:33:01.079 --> 00:33:01.980
 the final word

00:33:01.980 --> 00:33:02.619
 about you

00:33:02.619 --> 00:33:03.759
 and the final word

00:33:03.759 --> 00:33:04.279
 about me

00:33:04.279 --> 00:33:05.779
 there is a God

00:33:05.779 --> 00:33:06.459
 who loves you

00:33:06.459 --> 00:33:07.379
 there is a God

00:33:07.379 --> 00:33:08.059
 who loves me

00:33:08.059 --> 00:33:09.679
 he wants us

00:33:09.679 --> 00:33:10.219
 to come into

00:33:10.219 --> 00:33:10.919
 a relationship

00:33:10.919 --> 00:33:11.479
 with him

00:33:11.479 --> 00:33:12.899
 and when we say

00:33:12.899 --> 00:33:13.439
 yes to that

00:33:13.439 --> 00:33:14.019
 relationship

00:33:14.019 --> 00:33:15.000
 and learn to obey

00:33:15.000 --> 00:33:20.179
 even if we do this

00:33:20.179 --> 00:33:22.059
 at a late date

00:33:22.059 --> 00:33:22.839
 in our lives

00:33:22.839 --> 00:33:24.139
 the legacy

00:33:24.139 --> 00:33:25.139
 that can flow

00:33:25.139 --> 00:33:26.479
 in our lives

00:33:26.479 --> 00:33:27.559
 and the lives

00:33:27.559 --> 00:33:28.039
 of others

00:33:28.039 --> 00:33:28.679
 can flow

00:33:28.679 --> 00:33:29.500
 for a thousand

00:33:29.500 --> 00:33:30.139
 generations

00:33:30.139 --> 00:33:31.519
 so there is

00:33:31.519 --> 00:33:32.279
 no better time

00:33:32.279 --> 00:33:32.779
 than today

00:33:32.779 --> 00:33:33.879
 to choose

00:33:33.879 --> 00:33:34.579
 to know God

00:33:34.579 --> 00:33:35.539
 through the person

00:33:35.539 --> 00:33:36.440
 of Jesus Christ

00:33:36.440 --> 00:33:37.720
 let's bow our heads

00:33:37.720 --> 00:33:38.180
 in prayer

00:33:38.180 --> 00:33:56.299
 father we give you

00:33:56.299 --> 00:33:57.139
 thanks and praise

00:33:57.139 --> 00:33:57.879
 that you are not

00:33:57.879 --> 00:33:58.279
 the God

00:33:58.279 --> 00:33:59.519
 of a second chance

00:33:59.519 --> 00:34:01.379
 you are the God

00:34:01.379 --> 00:34:03.099
 of unending chances

00:34:03.099 --> 00:34:04.559
 we give you

00:34:04.559 --> 00:34:05.500
 thanks and praise

00:34:05.500 --> 00:34:06.480
 that you are a God

00:34:06.480 --> 00:34:07.200
 who loves us

00:34:07.200 --> 00:34:08.179
 unfailingly

00:34:08.179 --> 00:34:09.900
 and unstoppably

00:34:09.900 --> 00:34:11.679
 we give you

00:34:11.679 --> 00:34:12.719
 thanks and praise

00:34:12.719 --> 00:34:13.900
 that no matter

00:34:13.900 --> 00:34:14.780
 what we have done

00:34:14.780 --> 00:34:15.559
 in our lives

00:34:15.559 --> 00:34:18.300
 that you desire

00:34:18.300 --> 00:34:19.119
 to have us

00:34:19.119 --> 00:34:20.099
 as your children

00:34:20.099 --> 00:34:21.980
 as your child

00:34:21.980 --> 00:34:23.280
 as your precious

00:34:23.280 --> 00:34:23.860
 possession

00:34:23.860 --> 00:34:24.699
 and treasure

00:34:24.699 --> 00:34:26.179
 we give you

00:34:26.179 --> 00:34:27.019
 thanks and praise

00:34:27.019 --> 00:34:27.460
 father

00:34:27.460 --> 00:34:28.220
 that we can

00:34:28.220 --> 00:34:29.340
 get off the path

00:34:29.340 --> 00:34:30.300
 of three or four

00:34:30.300 --> 00:34:30.920
 generations

00:34:30.920 --> 00:34:32.119
 of echoing evil

00:34:32.119 --> 00:34:34.559
 and that by faith

00:34:34.559 --> 00:34:35.179
 in Christ

00:34:35.179 --> 00:34:36.760
 and in obedience

00:34:36.760 --> 00:34:37.500
 to your word

00:34:37.500 --> 00:34:38.019
 and command

00:34:38.019 --> 00:34:39.579
 we can enter

00:34:39.579 --> 00:34:40.119
 a legacy

00:34:40.119 --> 00:34:40.880
 that will lead

00:34:40.880 --> 00:34:41.400
 to blessing

00:34:41.400 --> 00:34:42.119
 for a thousand

00:34:42.119 --> 00:34:42.800
 generations

00:34:42.800 --> 00:34:44.579
 we acknowledge

00:34:44.579 --> 00:34:45.599
 before you father

00:34:45.599 --> 00:34:46.199
 that it is not

00:34:46.199 --> 00:34:47.320
 because of our power

00:34:47.320 --> 00:34:48.340
 or our righteousness

00:34:48.340 --> 00:34:49.240
 that such a thing

00:34:49.240 --> 00:34:49.780
 can happen

00:34:49.780 --> 00:34:51.220
 but purely

00:34:51.220 --> 00:34:52.679
 because of your providence

00:34:52.679 --> 00:34:54.019
 purely because

00:34:54.019 --> 00:34:54.840
 of your power

00:34:54.840 --> 00:34:56.640
 loving father

00:34:56.640 --> 00:34:57.340
 we ask that you

00:34:57.340 --> 00:34:57.880
 would help us

00:34:57.880 --> 00:34:58.780
 to come to you

00:34:58.780 --> 00:35:00.460
 through your son

00:35:00.460 --> 00:35:01.320
 Jesus Christ

00:35:01.320 --> 00:35:02.500
 help us to be

00:35:02.500 --> 00:35:03.559
 open to your word

00:35:03.559 --> 00:35:04.740
 and teach us

00:35:04.740 --> 00:35:05.240
 to love

00:35:05.240 --> 00:35:05.960
 and to obey

00:35:05.960 --> 00:35:06.940
 your commandments

00:35:06.940 --> 00:35:08.680
 in Jesus' name

00:35:08.680 --> 00:35:09.160
 we pray

00:35:09.160 --> 00:35:10.300
 amen