WEBVTT

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 We're on chapter 8.

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 And maybe we could read at verse 30, but it's in verse 31 particularly.

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 And as he was saying these things, many believed in him.

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 So Jesus said to the Jews who had believed in him,

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 If you abide in my word, you are truly my disciples,

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 and you will know the truth, and the truth will set you free.

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 But particularly if you abide in my word, you are truly my disciples.

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 Now as we know, obedience to God's word is absolutely fundamental to being a Christian.

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 It's probably the great overriding fact where you are quite happy to call Jesus Lord and Master.

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 And when you become a Christian, you want your life to be moulded and shaped by the truth.

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 Because Jesus asks the question, we find that in other occasions,

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 and he says, Why call me Lord, Lord, when you don't do the things that I ask you to do?

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 And it's a question that we always have to ask ourselves as well.

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 Now, we find in this particular chapter here, how important the word of God is.

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 And we know that the word Lord means an owner and a master.

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 And that's who Jesus becomes in our lives the day we become Christians,

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 where he becomes our owner, he becomes our master.

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 He takes charge of our will.

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 And you and I know that the most difficult thing to part with is our own will.

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 It's the one thing we don't want to give up.

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 And that's what happens when we become Christians,

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 that we are ready and willing that God's will will be most important.

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 It's a great obstacle to becoming a Christian, because we want to be in control.

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 We want to be in charge of our own lives.

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 It's a natural instinct.

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 It's my life and I'll do what I want.

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 That's what the human heart thinks.

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 And so it's very difficult.

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 In fact, it's an impossibility apart from grace to submit ourselves to the will of another.

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 And that's what God does when he comes by his spirit.

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 He breaks the stubbornness of our own will and enables us to be subject to his will.

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 And so that is the great evidence of becoming a Christian,

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 is that you are quite happy to hand over your life to the Lord.

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 Now, of course, as Christians, we still want to do our own will.

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 And I'm sure every single one of you know what it's like.

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 And so often we have to say, Lord, not my will, but yours be done.

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 But so often we find there's this conflict goes on between the drawing of God's spirit

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 and through the way God's word works within us against the stubbornness of our own self-will.

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 And it's one of the evidences of grace is when we're aware of this clash, this conflict,

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 and we find ourselves like the apostle saying,

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 the good that I would, I do not, and the evil that I don't want to do, that's what I end up doing.

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 And that's part and partial of our Christian journey.

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 But Jesus tells us that this word sets us free.

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 And it sets us free first and foremost from the dominion of sin.

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 It's not that sin is eradicated.

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 Sin isn't removed.

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 You and I are still sinners.

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 But sin no longer has absolute mastery and control.

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 We didn't realize it before, but we were utterly slaves to sin.

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 Sin had total control of our lives.

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 But when Christ comes in, that changes.

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 He now becomes Lord.

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 He now becomes master.

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 He is now owner of our lives.

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 Even although sin still rages, it doesn't rule.

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 Christ is now the ruler of our lives.

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 Now, what we find here, this word disciple, where we find it so often that Jesus says,

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 if you abide in my word, you are truly my disciples.

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 And I think a disciple is best understood like an apprentice.

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 You and I know that an apprentice is somebody who learns from their master.

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 And they imitate.

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 They watch what's being done.

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 They listen to what's being taught.

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 And they try to put into practice what they see and what they hear.

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 And that's exactly how it is for us as well.

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 Because Jesus is our Lord.

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 He's our master.

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 And we're the apprentices.

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 We're the disciples.

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 We are taking on board what he says.

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 We are seeking to do what he says.

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 So it's not just a matter of listening.

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 James warns us against that because he says, we are not just to be hearers of the word,

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 which is vital, but we are also to be doers of the word.

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 That if we simply hear the word and don't do, we deceive ourselves.

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 And he goes on to say that the truth actually isn't in us.

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 But it's so important that we lay it up on our heart and we practice in our lives what the word of God teaches us.

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 And so when we look at what's before us here, we find that Jesus, I believe that he's talking to two groups.

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 Because the Jews are here.

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 It's one group of Jews.

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 But as he speaks, we find that it tells us there, as he was saying these things, many believed in him.

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 Now, I don't know at what level that belief was.

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 Were they accepting just who he was or had they come to actually embrace him as Lord and Master?

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 But there are also other Jews there and they completely reject.

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 Because I think if we hold that in our mind as you go through that chapter, you realize that there are two branches of Jews.

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 And that's just still the way it is.

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 There's always two.

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 There's some who hear and some who refuse to hear.

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 It's always the same.

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 Because Jesus, he says in verse 37, for instance,

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 I know that you are offspring of Abraham, yet you seek to kill me because my words find no place in you.

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 So it's obvious that he's speaking to those who believe in him and those who have no place for him.

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 And so we have these two groups that are being spoken to here.

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 Now, the unbelief of the Jews really is quite extraordinary here because they say in verse 33,

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 we are offspring of Abraham and never have been enslaved to any.

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 You see, when Jesus is telling them that if they accept his truth, his word, they'll be free.

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 And they're saying free.

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 We are free.

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 We've never been enslaved to any.

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 Now, when you think about it, if any group of people ever talked rubbish, it was that group there.

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 Because the history, just at a natural level, of the Jews was one of constant slavery, being enslaved.

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 You go to the Book of Judges, and there were seven different nations that enslaved Israel until they cried to God.

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 And you had the different deliverers like Gideon and Samson and so on.

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 And then you look at the formation of the kingdom of Israel under Saul and eventually David and then Solomon.

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 And then after Solomon, it broke into two with Jeroboam and Rehoboam.

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 And there was a northern tribe of Israel and a southern tribe of Judah.

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 And remember what happened.

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 The northern tribe was taken into captivity by the Assyrians.

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 The southern tribe was taken into captivity by the Babylonians.

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 And so there was this constant enslavement of being in bondage to others.

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 And as they spoke to Jesus, in fact, they were in slavery to Rome.

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 Rome were controlling the Jews at that time.

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 But when they applied at a spiritual level, they were saying, we're the seed of Abraham.

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 We cannot be anything but free.

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 We have a freedom.

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 We are the people.

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 And they were looking at their people.

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 They were looking at their privileges.

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 And they were absolutely taking real umbrage at what Jesus was saying.

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 And they couldn't understand that they were anything but free.

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 Naturally, they were slaves.

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 Spiritually, they were slaves.

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 But they couldn't see it.

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 And still the same today, that every person outside Christ cannot see that they're trapped, that they're slaves to sin, to Satan.

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 They're not free.

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 And when you look back in your life, you remember when you first gained the liberty of the gospel, where it opened up.

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 Can you remember the freedom that you got?

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 There was this realization that you'd been delivered.

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 And there was this new sense of wonder.

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 Your eyes were open to see things in a completely different way.

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 You were free.

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 You felt free for the first time ever in your life.

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 And so that's what these Jews didn't understand.

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 They weren't able to lay hold upon what Jesus was saying.

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 But you notice how important the word of God is in all this.

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 Because Jesus is here talking about if you abide in my word.

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 Now, the word, of course, we know is central.

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 It's key to everything.

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 That's where people come to faith.

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 That's what it says.

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 As he was saying these things, the word, many believed in him.

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 Paul said, as we preach these things, many of you believed.

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 And faith comes by hearing and hearing by the word of God.

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 And that's why it's vital that people will hear God's word.

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 We need to get people to come to God's house.

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 We need to get people reading God's word.

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 Because there is always hope for a person who has a Bible that is open and a Bible that's being read.

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 And there's always hope for a person who puts himself under the word of God.

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 If a person closes a Bible and closes their ears to the word, you don't hold out that hope.

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 But as long as the word has a place in a person's heart and life, there is always hope for that person.

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 Because as we said, that's where faith, faith comes by hearing.

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 But we find here that Jesus is talking about the importance.

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 He's saying to them, many believed in him.

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 And Jesus goes on to say, if you abide in my word, you are truly my disciple.

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 This is the key, is continuing.

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 Because Jesus makes it very clear, for instance, in the parable of the sower,

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 that when the good seed goes down into the ground, there are different responses.

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 And you remember on the rocky ground that the seed sprung up very quickly.

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 And it looked promising.

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 And you'd say, that's rapid growth.

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 But then what happened?

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 When the sun came out and beat down upon it, it withered because there was no root in it.

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 And Jesus is saying, that's how it's going to be with some people.

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 There's like an instant response to the gospel.

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 It seems that they're following the Lord.

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 They're out there.

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 Yeah, this is it.

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 But very quickly, they disappear.

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 But the proof that you are truly a Christian is continuing because God's word is abiding in you.

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 And you're following.

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 And you've been, you know, we have a lovely expression here.

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 It's, I don't know that they use it in other places.

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 But when a person becomes a Christian, we use the expression, so-and-so started following.

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 I don't know if they use it in other places, but it's used here.

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 And it's a very biblical expression.

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 It's a very, it's a lovely expression.

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 Did you hear that so-and-so started following?

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 Nothing else needs to be said, but just that they're following.

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 And when you follow, you continue to follow.

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 You don't follow for a little.

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 You follow forever.

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 Doesn't mean that you follow perfectly.

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 We know all too well that throughout our following, there are times that you just need to go to the Bible and you look at some of the great saints.

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 And you look at people like David.

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 And you look at people like Peter.

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 They fell really badly.

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 But they weren't derailed.

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 The steps of a good man are ordered by the Lord.

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 And though he fall, he shall not be utterly cast down because the Lord is holding him by the hand.

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 Isn't that great?

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 So that even if you fall, you won't fall all the way down because you're being held.

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 You're being kept.

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 And so the great proof of really following the Lord is continuing.

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 And you look back, whether it's been two years or five years or 10 or 30 or 40 or 50 years.

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 And you think of all the ups and downs in life.

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 And you think of all the temptations.

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 And you think of all the things that have happened.

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 And the many times that Satan has said, you know, you've been fooled.

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 You've been deceived.

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 It's not real.

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 And you know what you say?

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 You say to Satan, you say to everybody else, to whom else can we go?

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 For thou is the words of eternal life.

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 And you know it.

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 And that's why you're still following.

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 That's why you're still hanging on.

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 Despite all the batterings and blows and all the ups and downs, nowhere else you can go.

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 Because Jesus is your owner.

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 He's your Lord.

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 He's your master.

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 And you are happy to be his disciple, to be his follower.

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 And so we find that this word, this word is key to our lives.

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 This word is what does everything within our life.

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 And this word, we could say, there's a lot of things we could say just very briefly as we come to conclude.

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 That the word, the word is an ever-growing word.

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 You know, when God's word comes into your heart and into your life, that's not the end of it.

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 It continues to grow and develop.

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 And that's why when you come to God's word, and you've all experienced that, and you read a verse that you've, or a chapter or a section, and you've read it often enough before.

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 And then as you're reading it, you're saying, well, you know, I never saw that before.

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 You read it.

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 You know it.

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 So what's happened?

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 The Lord is opening your mind to see more so that the word of God continues to grow and to develop.

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 Just like a tree, you'll see sometimes new branches growing out.

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 So it is in the Christian, bearing more fruit.

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 So it's ever-growing.

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 And also this word, when it goes down into our lives, it's an invigorating word.

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 It gives new life and new strength.

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 And I'm sure, particularly on a Wednesday, when you're, maybe you've had a busy day, and there's been a lot on.

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 It's different, maybe, to the Lord's Day, because the Lord's Day is a quieter, it's calmer.

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 But maybe Wednesday's been a busy day, or a Thursday, and you're tired, and there's the temptation.

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 Oh, I'm too tired to go.

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 And sometimes things are, and you can come to church, and rather than going out, you go out more invigorated than when you came in.

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 And that's because God has brought something from the word into your experience, into your soul.

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 And maybe it's in the singing.

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 Maybe it's in the reading.

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 Maybe somebody's quoting in something in the prayer or in the preaching.

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 And it strikes a chord, and it lifts you up.

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 And the depths that you were in, you're up into the heights.

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 And this is what God's word does and continues to do in our experience.

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 But it's also a sanctifying word.

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 Remember Jesus in the high priestly prayer, he said,

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 Sanctify them through the truth.

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 Thy word is truth.

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 And that's what God's word is doing.

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 It's like a cleansing.

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 It's like a shower.

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 It's like a fast-flowing river.

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 And it's going down, and like we're in the stream, the stream of God's word.

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 And God's word convicts us.

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 And I'm sure you all know at times that you're going to do something or say something,

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 and God's word comes and stops you.

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 Because you are heading into sin.

00:18:31.779 --> 00:18:35.920
 And so sometimes, sadly, we go against what God's word says.

00:18:36.819 --> 00:18:38.579
 And that grieves us afterwards.

00:18:39.119 --> 00:18:44.339
 And we say to ourselves, you know, Lord, you spoke to me, and I didn't listen.

00:18:44.839 --> 00:18:46.160
 And that hurts us.

00:18:46.160 --> 00:18:49.820
 But the thing is, God's word is at work.

00:18:50.500 --> 00:18:53.160
 And there's an ongoing cleansing in it.

00:18:54.580 --> 00:18:56.640
 In our whole battle with sin.

00:18:57.480 --> 00:18:59.100
 So God's word is active.

00:19:00.120 --> 00:19:04.320
 And God's word is a word that remains within us.

00:19:04.319 --> 00:19:06.960
 And that's what Jesus is saying here.

00:19:07.019 --> 00:19:11.700
 The great proof is that if you abide in my word.

00:19:12.919 --> 00:19:15.659
 It's one of the great words in the Bible, abiding.

00:19:16.359 --> 00:19:18.980
 It's one of the things that we will do with regard to glory.

00:19:19.500 --> 00:19:20.539
 We will abide.

00:19:20.859 --> 00:19:21.619
 Never go out.

00:19:22.639 --> 00:19:28.519
 And when God's word comes, when the good seed comes into your soul, it abides forever.

00:19:28.519 --> 00:19:39.619
 Nothing and no one, not even all the forces of hell, can pluck that seed out once it is embedded in your soul.

00:19:40.440 --> 00:19:48.259
 But the proof of that word abiding in is you're continuing to follow the Lord.

00:19:49.400 --> 00:19:50.180
 Let's pray.

00:19:50.180 --> 00:19:53.759
 Lord our God, we give thanks for a wee while together.

00:19:53.940 --> 00:19:55.340
 We give thanks for your word.

00:19:56.100 --> 00:20:01.799
 And we give thanks for all the different things that your word is to us and your word does for us.

00:20:02.480 --> 00:20:09.700
 And we give thanks, O Lord, that we are being refreshed by your word and sometimes rebuked by your word.

00:20:10.539 --> 00:20:12.080
 Sometimes we're encouraged.

00:20:12.380 --> 00:20:14.200
 Sometimes our hearts are full.

00:20:14.200 --> 00:20:21.000
 Forgive us, Lord, for the many times when we don't heed your word in the way that we should.

00:20:21.860 --> 00:20:27.779
 Forgive us, Lord, for the times when our own will takes over and we push your will aside.

00:20:28.000 --> 00:20:29.640
 Oh, forgive us, Lord, for that.

00:20:30.600 --> 00:20:35.920
 Help us, Lord, to follow you and that every day that we may begin the day with your word.

00:20:36.680 --> 00:20:41.980
 And that every day we may seek to have our lives shaped and molded by your word.

00:20:41.980 --> 00:20:46.799
 May it be obvious to all around that your word abides within us.

00:20:47.779 --> 00:20:49.180
 Watch over us and we pray.

00:20:49.339 --> 00:20:49.980
 Bless this congregation.

00:20:50.860 --> 00:20:52.039
 We give thanks for it.

00:20:52.519 --> 00:20:56.120
 We pray, Lord, that you will continue to uphold us and do us good.

00:20:57.000 --> 00:21:01.400
 Take us to our home safely, we pray, cleansing us from our every sin.

00:21:01.500 --> 00:21:03.000
 In Jesus' name we ask it.

00:21:03.339 --> 00:21:03.640
 Amen.

00:21:05.640 --> 00:21:06.620
 We're going to conclude.