WEBVTT

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 Good evening, everyone. For those who don't know me, my name is Luca, and I'm one of the members here at Bransfield Evangelical Church.

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 I wonder what the most difficult thing is that you ever did to please someone.

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 That sacrifice that you would have never considered making, had it not made someone who really matters to you really happy.

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 Anyway, I'm going to tell you the most difficult thing I did to please my brother around five years ago.

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 He's actually here tonight, and he's given me permission to share this.

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 It involved going to a concert.

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 Now, to give you some context, I reckon I'm probably the least musical person in here tonight.

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 And not just because I'm a bad singer, which I am, and because I cannot play any instruments, which I can't,

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 but also because, to be completely honest, I'm just not that fussed about music in general.

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 It is a great way to worship God, and I totally get that.

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 But otherwise, I reckon I listen to music more by accident when I go to the supermarket

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 than as a result of me intentionally turning on a speaker when I get home.

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 So you can see how going to concerts would be way down at the bottom of my list of favorite things to do.

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 However, just to make things worse, this was no standard concert I was going to go to.

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 We were going to see a metalcore band, a Christian metalcore band.

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 They worship God.

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 There's no doubt about that.

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 But their worship style is very different from what we used to at Brunsfield,

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 or possibly any other church, because it involves a lot of jumping and screaming.

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 So I'll spare you the details, but let's just say I spent the longest couple of hours of my life

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 in a dark, smelly room, pushed around by people who would not stop jumping,

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 while the best I could do to try and blend in was to stand still, arms crossed,

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 but I was tapping my foot to pretend I could kind of feel the rhythm,

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 though I'm sure I didn't fool anyone.

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 It was difficult.

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 I was hated every minute of it kind of difficult.

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 But, and I fear for myself as I say this in front of my brother, I would do it again.

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 Because I knew how much this concert mattered to Alberto,

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 and it did give me great pleasure to know that it made him so happy, so pleased.

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 If we wanted to summarize in just a few words the key point from the verses that Esther just read for us,

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 I think we can safely say that these verses are all about pleasing God.

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 And not just as a one-off effort, like I did to please my brother,

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 or you probably did to please people in your life,

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 but as a constant commitment to please God.

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 So they're about pleasing God more and more.

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 We're going to split the passage in three short sections,

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 starting by introducing the main theme of pleasing God more and more in verses 1 and 2,

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 and then we will move on to talk about purity in verses 3 to 8,

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 and finally we will focus on love for one another in verses 9 to 12.

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 So I recommend, if possible at all, that you keep your Bible open in front of you,

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 as we will be jumping from one verse to another as we examine the passage together.

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 Before we dive in, though, I'd like to draw your attention to something I realized as I prepared for this sermon.

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 I think Paul here is communicating on two levels.

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 He's sending a personal message addressed to individuals,

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 but also a more general message addressed to a community.

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 I appreciate this is probably true of most letters in the Bible,

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 as they're written to churches, of course,

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 but my impression is that it is somehow even more true of these verses here.

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 For instance, I think each of us could easily add their name to verse 3.

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 It is God's will that you should be sanctified, Luca.

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 But there are going to be verses where Paul will be putting the emphasis more on the fact

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 that we are members of our church community.

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 So we could easily read verse 10 as,

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 yet we urge you, brothers and sisters of Brunsfield, to do so more and more.

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 So I want to encourage you as we go through these beautifully direct and practical verses

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 to think of yourselves as the actual recipients of these words,

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 and not just as individuals, but also as Brunsfield people,

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 or more generally as church members who are part of the body of Christ.

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 And if any of us tonight do not identify themselves as Christians,

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 then these are verses that really go to the heart of what being a Christian should look like.

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 So my hope is that as we work our way through the passage,

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 you'll be intrigued by Paul's words,

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 and that you will want to find out why it is that he exhorts us,

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 exhorts Christians to live as he says we should live.

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 And hopefully think that, yes, you can see why someone would want to identify as a Christian,

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 that it does make sense after all.

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 So let's dive in.

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 Pleasing God more and more.

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 Paul is speaking to a church that he is the founder of, the Church of Thessalonica.

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 He didn't spend much time with them, but he knows their faith is authentic.

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 And we saw last week with Tim how much he loves them,

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 and how they are his brothers and sisters.

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 So when Paul says, we instructed you in verse 1,

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 and then what instructions we gave you in verse 2,

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 he's referring to the time that they spent together when the church was formed,

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 and during the few weeks which followed,

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 until he was forced to leave Thessalonica,

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 as we can read in the book of Acts in chapter 17.

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 In the first two verses of this chapter,

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 Paul declares again the Thessalonians' identity as Christians.

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 He calls them again brothers and sisters,

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 and says they already live in a way that pleases God.

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 I'm sure these must have been really encouraging words for them,

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 and maybe words that we might want to repeat to ourselves every now and then,

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 just to remind ourselves of our identity,

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 that we are Christians,

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 and as such,

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 we are already pleasing God,

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 because of who we are in him.

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 And we'll see more about this later,

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 about our identity as Christians.

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 Paul, however,

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 he doesn't stop here.

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 Yes, you are Christians.

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 You have been transformed by God,

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 who has already changed your identity,

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 and this was all his doing.

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 Now you have to grow in your new identity.

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 God has taken care of the first radical transformation.

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 Now he wants you to take part in a more synergetic and gradual effort,

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 the process of sanctification,

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 by which we become more and more similar to God.

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 So the Thessalonians are not expected to just persevere.

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 They should grow, improve.

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 We ask you and urge you,

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 says Paul.

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 These are strong words of exhortation.

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 There is no room for the idea that this growth process is optional in any way.

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 So what should this sanctification look like?

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 Purity.

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 Sexual purity.

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 Verse 3 reads,

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 It is God's will that you should be sanctified,

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 that you should avoid sexual immorality.

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 The same Greek word has been translated into English as sanctified in verse 3,

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 and then as holy in verses 4 and 7.

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 And what Paul means by using this word in these verses

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 is that the Thessalonians are to be set apart,

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 as we were just singing.

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 Set apart, they have to differentiate themselves as Christians from the non-Christians.

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 And how are they going to do this?

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 By how they live.

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 And the word live in verse 1 is literally walk in the original.

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 So the Thessalonians are to walk day after day

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 in a way that looks different,

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 in a way that looks holy.

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 Although Paul begins by saying that the Thessalonians are already walking in a way that pleases God,

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 he still seems to have much to say about how he expects his church to do it.

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 He seems to be between two feelings.

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 On the one hand, he's satisfied and happy about where the Thessalonians already are.

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 On the other hand, he's either aware of some individuals who are struggling with sexual purity,

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 or at the very least, he's concerned about the risks that this church is exposed to.

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 And who could blame him?

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 These are young believers who just turned from worshipping the visible idols mentioned in chapter 1

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 to worshipping an invisible God in a city where sexual purity is basically unheard of.

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 I think sometimes we have this idea that as time goes by,

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 each new generation compromises on ethical and moral principles more than the previous one.

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 And as we grow older, we tend to think that if we keep going at this rate,

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 there won't be any ethical standards whatsoever to rely on in the future.

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 And when it comes to sexual purity, I think this might make somewhat sense if we compare ourselves to Victorian Brits,

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 but certainly not if we compare ourselves to first century Thessalonians.

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 As Graham mentioned during the first sermon on this letter, Thessalonica is a big, diverse and religious city.

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 And Paul is writing to people who live in a place where sexual promiscuity is considered not just normal,

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 but even good by the local religious institutions.

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 So it is absolutely expected for men to have a very free lifestyle

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 and to take part in sexual rituals at the local temples of all places.

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 And I dare say most people in Edinburgh today, whether they're Christians or not,

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 wouldn't think twice before labelling this sort of practice as immoral.

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 So as we consider these verses on sexual purity, let's not make the mistake of thinking they are outdated,

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 because Paul had no idea how difficult it would be to strive for sexual purity in our age.

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 Yes, it is true that we live in a society where marriage is often ridiculed,

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 where sex is seen more often than not as having very little to do with love,

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 let alone with being a gift from God to be enjoyed within the context that God meant it for.

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 But Paul is writing to people who are faced with the exact same temptations as we are.

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 They took different shapes, these temptations, back then than they do today.

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 We're probably not tempted to enter promiscuous temples and are more concerned with the challenges of online porn these days.

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 Nevertheless, it is the same desires of the flesh that the Thessalonians and us are fighting against.

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 Can we imagine how difficult resisting these temptations must have been for the Thessalonian believers?

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 One day they're worshipping sexually promiscuous gods, and the day after this Paul appears,

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 and the power of God's word is so amazing that it convinces them of their sinful condition.

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 They believe in Jesus, they accept his forgiveness, and form a church.

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 And then after just a matter of weeks, the church planter,

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 and possibly the only mature Christian of their congregation, is driven out of the city.

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 No wonder Paul is concerned and sends Timothy to Thessalonica as soon as he can.

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 How easy would it be for this congregation to fall back into old habits,

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 especially now that he's not there anymore?

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 2,000 years later, I think we too can find ourselves in a similar situation as the Thessalonians

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 when it comes to sexual sins and temptation.

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 We too are at risk of looking around us and beginning to wonder whether sexual sin is that bad after all.

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 Maybe we think, it won't hurt anyone, and it's just the way things are done in our society.

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 We too might have people who like to ridicule us for what they might see as a prudish sexual conduct.

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 So I'm sure Paul would be just as concerned also about us falling back into old habits,

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 just as he was for the Thessalonians.

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 So why is Paul asking the Thessalonians and us to avoid sexual immorality?

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 Why do we achieve sanctification by learning to control our body?

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 Is this maybe just a restriction imposed on Christians by a God who's perhaps a bit too demanding?

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 By a God who has unrealistic expectations when it comes to the behavior of his own creatures, after all?

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 Certainly not.

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 I think if we look carefully, these verses hide some wonderful truths which can turn an objection like this right on its head.

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 The first truth is that being Christians defines our identity.

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 It's our starting point.

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 Verse 5 reads,

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 Unlike the pagans who do not know God.

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 But we do know God.

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 We do believe in Christ and in his sacrifice for our sins on the cross.

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 And this makes us Christians.

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 And one of the direct consequences of me being a Christian is, and in fact it has to be, it is God's will that it is avoiding sexual immorality.

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 Learning to control my body.

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 My pure sexual conduct should flow from my identity as a Christian.

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 If I am struggling with sexual immorality, this does not mean I am not a Christian.

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 Our human nature means we remain sinners, even as Christians.

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 But maybe I should pause and I should question where my allegiance is.

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 So how does God expect sinners like us to avoid sexual immorality?

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 This takes us to the second truth.

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 God has equipped us with the Holy Spirit to resist temptation.

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 He is not asking us the impossible.

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 It might feel like it.

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 Everyone around us might want us to think that we can't do it.

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 But it is simply not true.

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 I remember when I was in high school, the Italian MP in charge of education at the time and her team,

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 they published some material that our teachers used during sex ed classes.

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 There were the explanatory booklets that one would expect with information about STDs and, of course, about contraception.

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 And one thing this little book stressed more than once is that no contraceptive method had a 100% success rate.

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 Whether you were trying to avoid a pregnancy or trying to avoid contracting a disease,

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 the only 100% safe system was abstinence, they said.

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 And however scientifically accurate, this still sparked the rage of some journalists who were criticizing this material on national TV.

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 Their point was, why would you say something like that to a teenager?

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 Teenagers couldn't possibly choose to go for sexual abstinence.

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 So why mention it at all?

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 Just focus on the other methods.

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 They won't be 100% successful, but at least they are a viable option.

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 Well, just as if Paul had these journalists in mind, he says in verse 8,

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 the very God who gives you his Holy Spirit.

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 The God whose will is for us to be sanctified,

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 and part of this sanctification process involves avoiding sexual immorality, as we just read,

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 he is also the very God who gives us the Holy Spirit.

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 The Holy Spirit who, as we read in other parts of the Bible,

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 convinces us of sin and fights against the desires of our flesh with us.

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 So Paul is not asking us to learn how to control our body by ourselves.

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 As Christians, the Spirit lives in us,

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 and it's a lie that we cannot overcome sexual temptation.

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 We can't by ourselves, but we can if we let the Holy Spirit work in us.

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 A third truth that we can see in these verses is that sexual purity is God's will.

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 Paul spells it out for us in verse 3 and reminds us in verse 6

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 that God takes his will very seriously and will punish those who do not respect it.

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 What we mustn't forget is that God is perfect,

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 and that means his will is perfect too.

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 And as such, God's will will never impose on us

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 what we see from our human perspective as restrictions just for the sake of it.

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 Sexual purity, says verse 4,

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 makes us walk in a way that is holy and honourable.

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 It's not a restriction, it's a blessing.

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 Let me say it again.

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 Sexual purity is not a restriction, it is a blessing.

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 In these verses, Paul does not go into details as to what sexual immorality consists of,

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 but the word he uses in the original is pornea,

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 which commonly referred to any sexual practices

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 which deviate from what God intended as the only context for sex,

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 namely a man and a woman married to each other.

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 Sex is God's invention,

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 and it is one of his beautiful blessings for us,

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 but we need to learn to control our body and to practice sex as God intended,

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 Paul is saying.

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 If we want sex to bring honour and holiness instead of damaging us and those around us.

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 And this takes us to our fourth and last point of this section.

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 Paul reminds us that our sexual conduct does not concern just us.

00:18:31.480 --> 00:18:34.579
 It isn't only ourselves that we are accountable to,

00:18:34.819 --> 00:18:38.519
 and it's not even just something between us and God alone.

00:18:38.519 --> 00:18:41.740
 Verse 6 reads that in this matter,

00:18:42.119 --> 00:18:45.579
 no one should wrong or take advantage of a brother or sister.

00:18:46.359 --> 00:18:50.579
 And it's a very direct reminder of the seriousness of sexual sin

00:18:50.579 --> 00:18:53.859
 and of the impact it has on the people around us.

00:18:54.579 --> 00:18:58.720
 Paul is warning us that the damage sexual impurity leaves in its wake is huge

00:18:58.720 --> 00:19:04.000
 for couples, extended families, churches, businesses, and the list goes on.

00:19:04.000 --> 00:19:11.220
 So, to sum up these four points, why should we strive for sexual purity?

00:19:12.140 --> 00:19:15.940
 It is God's holy and perfect will for us,

00:19:16.299 --> 00:19:19.500
 and a natural consequence of our Christian identity.

00:19:20.079 --> 00:19:23.960
 But also, as we just said, possibly less obvious, but just as true,

00:19:24.279 --> 00:19:29.359
 it is out of love for our neighbour that we should learn to control our body.

00:19:30.059 --> 00:19:31.859
 And how can we do this?

00:19:32.160 --> 00:19:33.200
 Through sanctification.

00:19:33.200 --> 00:19:39.319
 Which is a God-dependent effort on our part, prompted by the Holy Spirit,

00:19:39.559 --> 00:19:43.440
 who will encourage us to satisfy God's desires,

00:19:43.900 --> 00:19:46.500
 rather than the desires of our flesh.

00:19:49.460 --> 00:19:52.299
 Thinking back to the two levels I mentioned at the beginning,

00:19:52.720 --> 00:19:54.200
 personal level and community level,

00:19:54.580 --> 00:19:57.779
 the second section of the passage puts the emphasis more

00:19:57.779 --> 00:20:00.259
 on our belonging to the body of Christ.

00:20:00.259 --> 00:20:03.779
 So, the header here, as we move on to verse 9,

00:20:04.079 --> 00:20:06.740
 would be Dear Brunsfield Evangelical Church.

00:20:06.740 --> 00:20:15.099
 I wonder if you, like me, find it easy to see the link between sanctification and sexual purity,

00:20:15.099 --> 00:20:18.900
 but perhaps find that the connection between sanctification and brotherly love

00:20:18.900 --> 00:20:21.799
 is somewhat less obvious.

00:20:22.519 --> 00:20:28.200
 I personally was quite surprised to see how the last verses that Tim took us through last Sunday,

00:20:28.440 --> 00:20:30.299
 and which introduce our passage today,

00:20:30.299 --> 00:20:35.599
 say that it is actually through love for one another that holiness is maintained.

00:20:37.859 --> 00:20:39.919
 Chapter 3, verses 12 and 13,

00:20:40.460 --> 00:20:43.039
 and I'm reading from the ESV where the connection is clearer,

00:20:43.039 --> 00:20:43.879
 say,

00:20:43.880 --> 00:20:49.380
 May the Lord make you increase and abound in love for one another and for all,

00:20:49.620 --> 00:20:50.720
 as we do for you,

00:20:50.940 --> 00:20:58.000
 so that he may establish your hearts blameless in holiness before our God and Father.

00:20:59.040 --> 00:21:06.180
 We can please God more and more by living a sexual life that honors him, us, and those around us,

00:21:06.240 --> 00:21:09.140
 but also by loving our brothers and sisters.

00:21:09.140 --> 00:21:14.460
 In this second section, like in the first,

00:21:14.880 --> 00:21:20.000
 we see that Paul begins by stating that the Thessalonians are doing well when it comes to brotherly love,

00:21:20.000 --> 00:21:23.360
 to the point that Paul does not need to write any instructions,

00:21:23.880 --> 00:21:29.100
 as they already show love, not just for one another within their own congregation in Thessalonica,

00:21:29.300 --> 00:21:31.920
 but for all churches throughout Macedonia.

00:21:32.320 --> 00:21:33.660
 What an amazing church.

00:21:34.600 --> 00:21:38.200
 And yet, just because Timothy comes back with a positive report,

00:21:38.200 --> 00:21:44.539
 it doesn't mean that Paul will not remind them to keep loving each other more and more.

00:21:45.920 --> 00:21:52.299
 Here, too, we do not know if Timothy's report mentioned any specific concerns about a lack of love,

00:21:52.559 --> 00:21:55.019
 but even if that weren't the case,

00:21:55.500 --> 00:22:00.740
 Paul clearly thinks it is worth stressing again that God wants us to love one another.

00:22:00.740 --> 00:22:07.039
 I came to this church through Toastor almost six years ago.

00:22:07.539 --> 00:22:08.400
 Fiona might remember.

00:22:08.500 --> 00:22:09.880
 I certainly remember her welcome.

00:22:10.559 --> 00:22:15.660
 And what I found then was a welcoming church that showed love to anyone who came in

00:22:15.660 --> 00:22:18.740
 and whose members clearly loved one another.

00:22:19.220 --> 00:22:20.559
 And as I look around today,

00:22:20.559 --> 00:22:27.179
 I still continually see expressions of that same loving Christ that I was amazed to find back then.

00:22:27.519 --> 00:22:31.819
 And I am so grateful to God for such a loving family.

00:22:32.839 --> 00:22:34.460
 When people ask what keeps us in Scotland,

00:22:34.899 --> 00:22:37.899
 Simone and I often say it's because we feel at home here.

00:22:38.279 --> 00:22:40.740
 And the main reason for that is this church,

00:22:40.940 --> 00:22:42.899
 apart from the amazing weather we enjoy, of course.

00:22:42.900 --> 00:22:49.540
 Nevertheless, Paul was challenging the loving church of Thessalonica 2,000 years ago.

00:22:49.660 --> 00:22:53.740
 And he is challenging us, the loving Brunsfield church, tonight.

00:22:54.600 --> 00:22:55.440
 He doesn't say,

00:22:55.740 --> 00:22:58.360
 I do not need to write to you about love for one another.

00:22:58.560 --> 00:22:59.540
 You're good at it.

00:22:59.680 --> 00:23:00.800
 Now just take a sabbatical.

00:23:01.500 --> 00:23:02.660
 He says once again,

00:23:02.960 --> 00:23:04.019
 we urge you,

00:23:04.460 --> 00:23:06.340
 do so more and more.

00:23:06.860 --> 00:23:07.540
 He doesn't say,

00:23:07.900 --> 00:23:08.880
 try to keep it going,

00:23:09.300 --> 00:23:10.540
 but do it more.

00:23:10.540 --> 00:23:12.100
 And not just a bit more.

00:23:12.099 --> 00:23:12.679
 He says,

00:23:12.799 --> 00:23:14.819
 do it more and more.

00:23:16.759 --> 00:23:19.939
 Let's think about these words as we go home tonight.

00:23:21.399 --> 00:23:25.019
 Am I growing a bit tired of loving my brothers and sisters?

00:23:25.679 --> 00:23:29.059
 Do I just join the Rotas to serve my church every year,

00:23:29.339 --> 00:23:31.219
 just because I feel like I have to?

00:23:31.619 --> 00:23:34.919
 Or do I do it out of love for my congregation?

00:23:36.240 --> 00:23:37.019
 Or maybe,

00:23:37.199 --> 00:23:39.319
 do I think I love my brothers and sisters,

00:23:39.480 --> 00:23:41.399
 but I'm not serving the church?

00:23:41.400 --> 00:23:42.180
 If so,

00:23:42.259 --> 00:23:43.040
 why is that?

00:23:43.180 --> 00:23:44.600
 Is there a problem in my heart?

00:23:45.259 --> 00:23:47.080
 Is it time to stop being shy

00:23:47.080 --> 00:23:49.440
 and go get in touch with some ministry leader

00:23:49.440 --> 00:23:51.900
 who needs help with their work?

00:23:52.960 --> 00:23:54.740
 Is it maybe time I pay a visit

00:23:54.740 --> 00:23:57.140
 to that someone I've had in mind for weeks

00:23:57.140 --> 00:23:58.720
 and show them my love?

00:23:58.720 --> 00:24:03.220
 And our love for our brothers and sisters

00:24:03.220 --> 00:24:07.059
 should even go beyond the walls of our own church.

00:24:07.600 --> 00:24:10.519
 The Thessalonians have been helping other churches in Macedonia

00:24:10.519 --> 00:24:12.980
 and they're being praised for it by Paul.

00:24:14.680 --> 00:24:18.180
 Perhaps prayer is one of the ways that we can show love

00:24:18.180 --> 00:24:21.100
 for other churches in our city or Scotland.

00:24:21.099 --> 00:24:24.059
 And I have been really enjoying hearing about

00:24:24.059 --> 00:24:26.359
 and praying for other churches in Edinburgh

00:24:26.359 --> 00:24:30.779
 during our Wednesday prayer meetings over the past year or so.

00:24:31.679 --> 00:24:33.559
 So do we see those meetings,

00:24:33.699 --> 00:24:34.439
 and as we heard,

00:24:34.559 --> 00:24:36.179
 the next one is happening this coming Wednesday.

00:24:36.500 --> 00:24:39.980
 Do we see them as an opportunity to obey God's commandment,

00:24:40.279 --> 00:24:42.359
 to love our brothers and sisters?

00:24:42.359 --> 00:24:45.659
 And I also wonder,

00:24:46.479 --> 00:24:49.299
 does our love for each other go out?

00:24:50.039 --> 00:24:53.019
 Does it transpire when we interact with the people outside,

00:24:53.359 --> 00:24:55.539
 whether individually or as a congregation?

00:24:57.719 --> 00:25:00.539
 Paul might have heard about some members of the congregation

00:25:00.539 --> 00:25:01.379
 in Thessalonica

00:25:01.379 --> 00:25:04.519
 who are living off wealthier members of the church,

00:25:05.379 --> 00:25:08.339
 being convinced that Jesus will return imminently

00:25:08.339 --> 00:25:11.659
 and therefore assuming that there is no point in working.

00:25:12.359 --> 00:25:14.979
 There are several verses in both letters to this church

00:25:14.979 --> 00:25:16.759
 about this specific issue.

00:25:17.919 --> 00:25:20.539
 Paul is aware that people are looking in.

00:25:21.419 --> 00:25:22.859
 Christians were a target then,

00:25:23.019 --> 00:25:24.099
 like we are today,

00:25:24.459 --> 00:25:26.659
 and he experienced it firsthand,

00:25:27.199 --> 00:25:29.500
 having had to flee that same city.

00:25:29.959 --> 00:25:31.459
 So Paul urges them

00:25:31.459 --> 00:25:35.859
 to not stir even more what is an already tense situation,

00:25:36.379 --> 00:25:39.500
 but to mind their own business and be irreprinciable.

00:25:39.500 --> 00:25:42.759
 The title of this sermon series is

00:25:42.759 --> 00:25:44.880
 Set Your Sight on Christ.

00:25:45.279 --> 00:25:48.140
 And this is what he is telling the Thessalonians to do.

00:25:48.519 --> 00:25:49.920
 Set your sight on Christ.

00:25:50.220 --> 00:25:51.359
 Despite the difficulties,

00:25:51.839 --> 00:25:53.220
 do not be a troublemaker,

00:25:53.359 --> 00:25:54.619
 but work with your hands.

00:25:55.059 --> 00:25:56.180
 Those who are looking in

00:25:56.180 --> 00:25:58.380
 will respect you and the church

00:25:58.380 --> 00:26:00.000
 for your work ethics.

00:26:00.000 --> 00:26:02.119
 It's a strong reminder

00:26:02.119 --> 00:26:03.680
 that we have the responsibility

00:26:03.680 --> 00:26:06.519
 not to bring Christianity into discredit,

00:26:06.960 --> 00:26:09.660
 but to preach Christ through our lives,

00:26:09.960 --> 00:26:12.059
 even through our secular jobs.

00:26:14.359 --> 00:26:16.539
 So as we draw to a close,

00:26:17.180 --> 00:26:18.599
 these verses remind us

00:26:18.599 --> 00:26:20.759
 that the moment we accepted Jesus,

00:26:21.460 --> 00:26:23.339
 his sacrifice on the cross for us,

00:26:23.680 --> 00:26:26.259
 our identity changed from that of a hopeless sinner

00:26:26.259 --> 00:26:29.779
 into that of a redeemed child of God.

00:26:30.599 --> 00:26:33.059
 And as such, as a child of God,

00:26:33.440 --> 00:26:35.539
 it is imperative for our life

00:26:35.539 --> 00:26:38.920
 to express integrity and purity

00:26:38.920 --> 00:26:42.879
 that are appropriate to our new identity as Christians.

00:26:43.400 --> 00:26:45.299
 So the question for us isn't

00:26:45.299 --> 00:26:48.119
 if we should strive for sanctification,

00:26:48.400 --> 00:26:49.299
 but how to.

00:26:49.299 --> 00:26:54.379
 One of the main themes of the letter

00:26:54.379 --> 00:26:57.440
 to the Thessalonians is Christ's return.

00:26:58.299 --> 00:27:01.440
 And we will hear more about it in the coming weeks.

00:27:02.019 --> 00:27:04.940
 So let's take these 12 verses from Paul

00:27:04.940 --> 00:27:07.879
 as an exhortation to wait for the Lord

00:27:07.879 --> 00:27:09.779
 as God expects us to.

00:27:10.480 --> 00:27:12.419
 As we head into a new week,

00:27:12.980 --> 00:27:14.579
 let's keep our sight on Jesus

00:27:14.579 --> 00:27:16.680
 and wait for his return

00:27:16.680 --> 00:27:18.500
 with the help of the Holy Spirit,

00:27:18.500 --> 00:27:20.460
 practicing personal purity,

00:27:21.039 --> 00:27:22.519
 loving our brothers and sisters,

00:27:22.839 --> 00:27:25.200
 and behaving honestly in the world.

00:27:26.440 --> 00:27:27.660
 And let's always remember

00:27:27.660 --> 00:27:29.299
 that we have brothers and sisters

00:27:29.299 --> 00:27:31.920
 who are eager to show us the love of Christ.

00:27:32.200 --> 00:27:33.299
 Because if it is true

00:27:33.299 --> 00:27:34.720
 that we can bring each other down

00:27:34.720 --> 00:27:36.440
 through sexual sin, as we read,

00:27:37.039 --> 00:27:39.240
 it is also true that we can and should

00:27:39.240 --> 00:27:42.279
 support each other in our fight against sin.

00:27:42.599 --> 00:27:44.579
 So if we are struggling with anything

00:27:44.579 --> 00:27:46.220
 that was mentioned tonight,

00:27:46.460 --> 00:27:47.799
 let's talk to one another.

00:27:47.799 --> 00:27:49.819
 Let's give our brothers and sisters

00:27:49.819 --> 00:27:51.519
 the opportunity to please God

00:27:51.519 --> 00:27:53.299
 by showing us his love.

00:27:55.859 --> 00:27:58.539
 Let's aim for growth through sanctification,

00:27:59.019 --> 00:28:00.180
 not for stagnation.

00:28:00.440 --> 00:28:02.919
 And let's please God more and more

00:28:02.919 --> 00:28:05.079
 so that waiting for Christ's return

00:28:05.079 --> 00:28:07.019
 will have a purifying effect

00:28:07.019 --> 00:28:08.839
 in these areas of our life

00:28:08.839 --> 00:28:09.639
 that we've looked at.

00:28:09.640 --> 00:28:11.820
 Let's pray.

00:28:11.820 --> 00:28:11.860
 Let's pray.

00:28:18.500 --> 00:28:19.500
 Lord and Father,

00:28:19.840 --> 00:28:21.320
 we thank you for your word

00:28:21.320 --> 00:28:22.600
 and for your commandments.

00:28:23.259 --> 00:28:25.340
 Thank you for the love you show us

00:28:25.340 --> 00:28:26.660
 through these commandments.

00:28:27.259 --> 00:28:28.940
 Thank you because you care about us.

00:28:29.400 --> 00:28:30.960
 You want the best for us.

00:28:31.900 --> 00:28:34.360
 We ask you to help us set our side in Jesus.

00:28:35.100 --> 00:28:36.380
 Help us see the world

00:28:36.380 --> 00:28:37.960
 through your perfect will.

00:28:44.100 --> 00:28:45.440
 Sexual purity and love

00:28:45.440 --> 00:28:46.660
 for our brothers and sisters

00:28:46.660 --> 00:28:47.320
 please you.

00:28:47.760 --> 00:28:49.280
 And we make the choice tonight

00:28:49.280 --> 00:28:51.200
 to work hard as we go home

00:28:51.200 --> 00:28:53.140
 to work hard on pleasing you

00:28:53.140 --> 00:28:54.380
 in these areas of our life.

00:28:55.820 --> 00:28:57.080
 Comforted by the knowledge,

00:28:57.440 --> 00:28:58.980
 knowledge that you are with us

00:28:58.980 --> 00:29:00.200
 through the Holy Spirit

00:29:00.200 --> 00:29:02.080
 as we fight our flesh

00:29:02.080 --> 00:29:04.140
 and as we wait

00:29:04.140 --> 00:29:05.279
 for the return of Jesus

00:29:05.279 --> 00:29:07.200
 for that day

00:29:07.200 --> 00:29:08.480
 when the fight will be over

00:29:08.480 --> 00:29:10.440
 and we will be in your glory.

00:29:11.460 --> 00:29:13.160
 Bless us as we leave church tonight

00:29:13.160 --> 00:29:14.960
 and as we head into a new week.

00:29:15.799 --> 00:29:16.019
 Amen.