WEBVTT

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 here. And we're glad that you're here, not because we're trying to fill seats, but because we're

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 following Jesus together as one community. And as we follow Jesus together, we become convinced

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 that there's no one so good. They don't need God's grace and no one so bad that they can't have it.

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 And that's why we come back week after week to look at what God has to say to us in his word,

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 because we believe that God has something to say to everyone. He has something to say to people

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 who've been Christians for a short amount of time. He has something to say to people who've been

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 Christians their entire lives. And he has something to say to people who would not consider themselves

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 Christians, people who have doubts and questions and objections to Christianity.

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 We're continuing together our study in the Gospel of Mark. And you'll remember that the Gospels tell

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 the story of Jesus in his life and his death and his resurrection. And as we study these together,

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 we're asking two questions. First, who is Jesus? And how do we respond to him? We just ended last

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 week a series of five different conflicts that Jesus had with the religious leaders. We most recently

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 looked at following Jesus in the Sabbath, and we looked at the principle that one man has given,

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 that the law reflects the heart or the values of the lawgiver. And so the Sabbath reflects God's desire

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 to protect life. And it's meant to be a day of life. This morning, we're returning back to the

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 theme that we've seen before in the Gospel of Mark, which is Jesus' call on people. And so we're asking

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 these questions, what is the nature of Jesus' call? What does it look like for us if we're called by Jesus?

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 How does that play out for us in our daily lives? And so I invite you to turn with me to the Gospel of

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 Mark. We're in chapter 3, starting at verse 7. You can turn on your phone. You can turn with me in your

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 worship guide. You can turn in your Bible. No matter where you turn, remember that this is God's word,

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 and God tells us that his word is a lamp to our feet and a light to our path, which means that God

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 has not left us to stumble alone in the dark, but instead he's given us his word to show us the way to go.

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 And so that's why we read together now, starting at verse 7.

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 Verse 13.

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 Verse 16.

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 Verse 20.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in heaven, we thank you again that we're your children.

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 And we can call you Father.

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 And that we know as a good and loving Father, you want to instruct us and show us the way to go.

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 And as a good and loving Father, you're someone we can look to and trust in.

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 We ask that you would use your Word this morning to do that.

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 That we would look to you and that we would trust you.

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 We would know your love for us and we would respond to it in love for you.

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 We thank you that we don't have to worry about whether we've earned these things or deserve them.

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 But instead, we simply ask them in the mighty name of Jesus Christ. Amen.

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 Amen.

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 In the summer of 1997, I guess really near the end of the summer in Labor Day,

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 we spent the weekend with my grandmother who lived down in North Carolina.

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 And that weekend, I learned a new word that I had never heard before.

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 I learned about the paparazzi.

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 And I never heard this word before.

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 I don't hear it very often anymore.

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 But if you're familiar, you know it refers to photographers whose job it is to capture these pictures of celebrities,

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 typically against their will.

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 Now, if you were around and conscious in 1997, you know exactly where I'm headed.

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 That Sunday of Labor Day was when Princess Diana died.

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 She was being chased by the paparazzi.

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 She was fleeing from them.

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 She had almost 30 photographers waiting for her outside of the Ritz Paris Hotel.

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 And so what we learned from the news is that she'd been playing this game of cat and mouse with them.

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 And she'd found a side exit, a back exit to go out from.

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 They had a decoy car to try to pull these photographers away so that she could sneak away.

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 But her life was one of where she couldn't go anywhere, even when she was on a yacht thinking that she was in privacy.

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 There would be people with telescopes looking in, trying to catch photographs of her.

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 And so I think for a while after that, my brothers and I, of course, we processed things.

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 I turned eight that summer, right before that happened.

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 So we processed things through our stuffed animals.

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 And I think for a while, they had trouble with the paparazzi as well.

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 They were being chased by photographers.

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 But I bring this all up because Jesus here is in a similar situation.

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 He is not being chased by people looking for expensive photographs.

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 He is being chased by people who are looking for priceless healing.

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 You'll look with me in verse 10.

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 We're told he had healed so many that all who had diseases pressed around him to touch him.

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 Now, Diana had no privacy, not even in her private yacht.

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 We see the same thing for Jesus as well.

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 Verse 7, he withdrew with his disciples to the sea, and a great crowd followed.

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 And we have this long list of locations to let us know they are coming after Jesus from everywhere.

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 Diana had a getaway car ready.

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 Jesus has his getaway boat that's been set up.

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 Verse 9, and he told his disciples to have a boat ready for him because of the crowd.

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 In other words, things are getting dangerous for Jesus.

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 And if you think it's some sort of exaggeration for me to compare him to Princess Diana running away from the paparazzi,

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 I want you to remember verse 9 and verse 10.

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 Verse 9 tells us he needed the boat lest they crush him.

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 Jesus here, it seems, is in a life and death situation.

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 There is a possibility that he could be trampled by all these people who are coming to him.

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 As his fame spreads around the region of Capernaum, they know this is the place where they can come for healing and miracles.

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 Everyone, in other words, wants a piece of Jesus.

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 And so the point is this, that Jesus' fame is growing and growing.

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 He is becoming greater and greater in this area,

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 and so that the pressures of ministry are becoming more and more on him.

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 It used to be not as many people knew about Jesus.

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 Look back, remember, to the days when it was just people outside his house in Capernaum.

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 Maybe we would trade this for that.

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 Now, it seemed great at the time.

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 Now things are getting so bad.

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 Jesus has to have a getaway boat set up so that he can escape before he is trampled.

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 And so we see here a glimpse of Jesus' humanity.

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 Yes, he is God, and he is still human.

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 Jesus is not Superman.

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 He still needs to sleep.

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 Jesus still needs to eat.

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 Jesus can't do ministry all by himself.

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 Jesus actually can't be in two places at the same time.

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 There is a limit to how much healing that he can actually do.

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 And so Jesus, in his humanity, needs help.

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 And it's with that context that we come here to verse 13,

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 where Jesus goes up on a mountain and calls the disciples and names the apostles.

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 It's no surprise for us that as Jesus' popularity grows,

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 as the pressures of ministry become more and more intense,

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 that it's at this moment that he surrounds himself with the help that he needs.

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 We see here in Mark the beginning of a new section to the book,

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 a section where he has these 12 apostles who are with him in this part of the gospel.

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 In other words, as Jesus' needs increase and increases,

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 as the pressure grows, as his fame becomes greater and greater,

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 it's at this moment that Jesus chooses his disciples.

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 He brings men around him who can help.

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 He surrounds himself with the help that he needs.

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 And so that's why we see in verse 13,

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 he calls to him those he desired, and they came to him.

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 And he seems here to finally be able to escape.

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 And remember, our question is,

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 what does it look like to be called by Jesus?

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 And we see our first answer here in verse 13.

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 Now, I'm going to tell you something that I've already told you in the gospel of Mark.

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 I apologize, but I am in no way sorry.

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 Okay?

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 Bible gives us repetition for a reason,

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 which is to drive these things into our hearts over and over,

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 that we would learn not to hear something once, but multiple times.

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 And so we've seen this before,

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 but verse 13 reminds us,

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 which is that Jesus is the one in control and in charge.

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 Jesus is the one who comes to call people to him.

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 In other words, you, if you're a Christian, did not choose Jesus.

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 Jesus chose you.

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 You, if you're a Christian, did not call Jesus.

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 Jesus called you.

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 You, if you're a Christian, didn't see Jesus.

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 Jesus saw you.

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 And I say this as repetition because we've already seen this pattern over and over in chapter one and chapter two.

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 Remember chapter one, verse 16,

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 he saw Simon and Andrew, the brother of Simon.

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 Verse 19, he saw James, the son of Zebedee, and John, his brother.

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 Verse 17, he says, follow me.

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 Verse 20, he says, he called them.

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 Then we move on to chapter two.

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 Chapter two, verse 14, he saw Levi.

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 And then he calls Levi and says, follow me.

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 Jesus is always the one who does the calling.

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 Mark is not going to let us escape from this reality of discipleship,

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 that no matter how and when and where we heard about Jesus,

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 whether you heard about Jesus as you were watching a YouTube video,

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 whether you heard about him as your mother or your father taught you,

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 as you heard about him maybe when you went to a college fellowship for the first time.

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 No matter how or when or where it was, ultimately it was Jesus's idea.

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 Jesus is the one who saw you and called you.

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 Remember Luke chapter 19, verse 10,

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 for the son of man came to seek and to save the lost.

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 Simon, Andrew, James, John, Levi, they were not seeking Jesus out.

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 Jesus was seeking them out.

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 As I told you before, you did not see Jesus.

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 Jesus saw you.

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 That is how needy you are.

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 Mark chapter 10, verse 15,

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 Now, I don't know all of your stories.

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 I don't know how every single one of you came to know about Jesus.

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 I do know this one thing.

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 If you're a Christian, Jesus saw you long before you ever saw him.

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 Jesus saw you long before you ever saw him.

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 What does it look like to be a disciple?

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 What does it look like to have Jesus call you?

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 It looks like someone who could not find Jesus on their own.

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 It looks like someone who needed Jesus to come and pick them and choose them and call them.

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 Verse 30, he went up on the mountain and called to him those whom he desired, and they came to him.

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 Now, we've been looking at this larger group of disciples here.

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 Verse 7, we saw a great crowd that followed Jesus.

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 Verse 13, it sounds like he's just calling a large group of people.

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 We get to narrow in on this passage, though, because we see not this just the general call.

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 We also see a particular call in verse 14 when Jesus calls these apostles.

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 These apostles give us a greater clarity about what Jesus' call looks like.

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 This is a narrower group that Jesus chooses to be with him and to work most closely with him.

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 And so that's why in verse 14 it says,

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 He appointed the twelve so that they might be with him and he might send them out to preach.

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 Now, I've said this recently, but this morning is our morning of repetitions.

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 If you've had any sort of power for any length of time,

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 you know the difference between someone who is interested in you for you

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 and someone who's interested in you for what they can get from you.

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 The person who's interested in you for you, your presence is enough for them.

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 You're enough for them.

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 They want to be with you, whether you can give them something or not.

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 The person who's only interested in what they can get from you

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 is very friendly and loves to shake your hand when they need something.

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 They seem far away when they don't need something anymore.

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 As we look at Jesus here, we cannot miss the purpose that we're given in verse 14.

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 Verse 14 tells us why Jesus called these apostles.

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 And the first reason is this,

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 so that they might be with him.

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 In other words, Jesus does not call them primarily so that they can do things for him.

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 He doesn't call them primarily because they've impressed him with their ability or their competence.

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 Jesus doesn't call them because of their wealth.

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 Jesus doesn't call them because he thinks they're going to be great organizational leaders.

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 In fact, we barely hear about some of these names throughout the Gospels.

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 No, Jesus saw them first.

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 He calls them to be with him.

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 In other words, brothers and sisters,

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 you are not instrumental to Jesus,

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 which is a way of saying that when Jesus and you come together,

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 you are not a means to an end.

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 You are not a means to an end.

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 Jesus is interested in you for you.

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 He calls the disciples first and foremost to be with him.

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 He does the same for us.

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 And if you still don't believe me, remember this.

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 Jesus calls them in chapter 3.

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 Now, he doesn't just call them to be with him.

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 He does call them to preach and cast out demons.

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 He does not send them to do that until chapter 6.

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 Jesus calls them in chapter 3.

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 He doesn't send them out until chapter 6.

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 Remember the story.

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 Jesus needs help here.

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 He's surrounded by the crowds.

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 They are pressing in on him.

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 It's so bad that he needs an escape boat.

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 The needs are great.

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 And Jesus never forgets his priorities.

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 Jesus doesn't forget the proper order of things.

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 He doesn't forget that it's his people and their presence with him that comes first.

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 Oh, and by the way, it's not just the religious leaders who are coming at him with opposition anymore.

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 It's not just the crowds who are coming to trample him.

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 We find out at the very end, verses 20 and 21, even his family doesn't understand his mission.

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 In the midst of those pressures, Jesus does not come first for his apostles to do anything for him.

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 In the midst of those pressures, Jesus does not give in to the temptation that he can instantly and quickly begin handing ministry away.

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 Because these men, those who are with him, are not a means to an end.

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 The same is true for us.

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 It has been said many times, Jesus calls us to work with him, not for him.

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 Jesus calls us to work with him, not for him.

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 You are not an employee at Jesus Incorporated.

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 No, you are a son or a daughter of God that Jesus has called to be with him in relationship and community before and more than anything else.

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 Jesus always calls us to be with him before he sends us out.

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 Jesus always calls us to be with him before he ever sends us out.

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 The indicatives come before the imperatives.

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 God's grace comes before obedience.

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 A relationship with Jesus comes before anything else.

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 And Jesus is simply copying the pattern that he's learned from his father.

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 Remember Mark chapter 1.

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 Jesus had to hear his father's words.

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 This is my beloved son with whom I'm well pleased.

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 Before he ever went out and did any ministry.

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 Not only was that true, but we saw him retreating in prayer, returning to his father,

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 knowing that he had to minister out of and because of a secure attachment with his heavenly father.

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 That it was in the relationship and out of the relationship that anything else happened.

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 The same is also true for us first and before anything else is our relationship with Jesus.

00:19:11.639 --> 00:19:17.779
 First and before anything else, Jesus calls us to be with him.

00:19:17.779 --> 00:19:27.539
 Now the disciples here had sort of a unique, non-repeatable experience.

00:19:28.099 --> 00:19:32.339
 So as we're talking about this and Jesus' call for the disciples to be with him,

00:19:32.399 --> 00:19:34.799
 there are certain things about us that are not true of this.

00:19:34.839 --> 00:19:36.279
 So you're not one of the 12 apostles.

00:19:37.819 --> 00:19:39.660
 Jesus has not called you to cast out demons.

00:19:39.660 --> 00:19:42.740
 I just hate to break it to you, okay?

00:19:44.019 --> 00:19:47.019
 There are, however, things that we have in common.

00:19:47.200 --> 00:19:50.320
 Jesus is still with us.

00:19:50.880 --> 00:19:52.660
 He's just with us in a different way.

00:19:53.900 --> 00:19:55.759
 Jesus is limited in his humanity, right?

00:19:55.840 --> 00:19:57.840
 That's part of the reason the crowds are pressing in on him.

00:19:58.140 --> 00:20:03.040
 And in his humanity, he is limited in the range and the scope of his presence.

00:20:04.080 --> 00:20:06.779
 There are only so many people who can be with Jesus.

00:20:06.779 --> 00:20:09.339
 Jesus has all these things to do in his earthly ministry,

00:20:09.339 --> 00:20:11.399
 and he only has 12 people who are close to him, right?

00:20:11.899 --> 00:20:16.200
 So we come again to that mysterious sort of confusing statement in the Gospel of John.

00:20:16.299 --> 00:20:18.740
 Jesus says in John 16, verse 7,

00:20:19.440 --> 00:20:33.039
 Now in what sense could it be any good for Jesus to leave earth?

00:20:33.039 --> 00:20:38.119
 In other words, wouldn't it be better if Jesus was here still with us on this earth?

00:20:38.200 --> 00:20:39.799
 Wouldn't we trade that for the Holy Spirit?

00:20:40.000 --> 00:20:44.220
 Because wouldn't it be great to actually be with Jesus, to walk with him and talk with him,

00:20:44.279 --> 00:20:47.440
 be able to see him, and to ask him whatever questions that we wanted?

00:20:49.500 --> 00:20:51.599
 No, it would not, and here's why.

00:20:52.599 --> 00:20:55.960
 Jesus would still be a man who could not be in more than one place at one time.

00:20:55.960 --> 00:21:01.940
 Jesus probably would not visit Cheyenne Mountain Presbyterian Church on his schedule, okay?

00:21:02.460 --> 00:21:04.740
 Thousands, hundreds of thousands of churches in the world.

00:21:05.019 --> 00:21:07.519
 Jesus would be extremely limited in what he'd be able to do.

00:21:07.759 --> 00:21:09.940
 He's extremely limited in his earthly ministry.

00:21:10.660 --> 00:21:12.660
 Geographically, he does not travel very far.

00:21:12.860 --> 00:21:15.579
 He only has 12 apostles that he works with closely.

00:21:15.579 --> 00:21:21.899
 We today, in other words, have more, in a sense, than the apostles could ever dream about.

00:21:22.559 --> 00:21:25.379
 We have the full canon of Scripture.

00:21:25.559 --> 00:21:29.039
 We have all four Gospels giving us, in summary, Jesus' teachings,

00:21:29.159 --> 00:21:31.179
 which they did not have access to in that moment.

00:21:31.439 --> 00:21:34.460
 We have more now than anyone in Mark chapter 3 did.

00:21:35.220 --> 00:21:38.259
 We know more than anyone in Mark chapter 3 knew.

00:21:39.099 --> 00:21:44.099
 Jesus has sent his Spirit, which can be present with each and every Christian at all times.

00:21:44.099 --> 00:21:48.059
 We're not waiting to see and know whether or not we can have access to Jesus.

00:21:48.219 --> 00:21:49.379
 Think about what's happening here.

00:21:49.639 --> 00:21:53.319
 This is just in one geographical area, and yet there's too many people.

00:21:55.439 --> 00:21:59.079
 Odds that you're going to be able to get to the front of the crowd to see Jesus are low.

00:22:00.359 --> 00:22:02.759
 Odds that in the millions of Christians around the world,

00:22:02.859 --> 00:22:06.959
 you're going to be one of the 12 that's able to walk with him are extremely low.

00:22:07.980 --> 00:22:13.819
 No, Jesus is correct when he tells us that it is better that he can go back to heaven

00:22:13.819 --> 00:22:16.579
 and he would send the Spirit to be with us.

00:22:17.980 --> 00:22:24.679
 In other words, you, brothers and sisters, are in a better position than the apostles in Mark chapter 3.

00:22:26.139 --> 00:22:29.399
 Jesus is still with us today.

00:22:29.559 --> 00:22:33.159
 He is not with us in the exact same way he was with the apostles.

00:22:33.159 --> 00:22:38.839
 He is not here physically with us because he is seated at the right hand of God the Father in the heavenly places.

00:22:39.500 --> 00:22:42.720
 And he is still with us right now today.

00:22:43.099 --> 00:22:46.500
 Jesus is with us through his words in Scripture that he's given us,

00:22:46.759 --> 00:22:49.119
 even these words this morning from Mark chapter 3.

00:22:49.500 --> 00:22:54.480
 Jesus is with us by his Spirit as the Spirit renews us and changes our lives and our hearts

00:22:54.480 --> 00:22:59.720
 that we would be able to love what is good more and more and hate what is evil more and more.

00:22:59.720 --> 00:23:04.539
 Jesus is with us physically in what we call the body of Christ for a reason

00:23:04.539 --> 00:23:07.700
 because as we're here in the church with one another,

00:23:07.819 --> 00:23:11.160
 we experience each other as Jesus' hands and feet.

00:23:11.539 --> 00:23:18.100
 Jesus is with us as he gives us the full teaching that the apostles could only dream about.

00:23:19.100 --> 00:23:22.980
 We also have Jesus with us.

00:23:22.980 --> 00:23:27.559
 Part of the reason we come here to worship, to be with one another,

00:23:27.559 --> 00:23:32.839
 is not that we would have some religious experience or enter some type of community center,

00:23:33.000 --> 00:23:36.700
 but because we believe that Jesus is here with us by his Spirit,

00:23:36.960 --> 00:23:41.299
 leading us in worship as we come to speak to him and hear from him.

00:23:41.799 --> 00:23:45.059
 When I give the call to worship at the beginning of the service,

00:23:45.279 --> 00:23:47.900
 it is ultimately not me speaking to you,

00:23:47.900 --> 00:23:54.640
 but Jesus calling his people to come together into his presence that we would know him more.

00:23:55.620 --> 00:24:03.280
 In other words, Jesus still calls his followers today, first and foremost, to be with him.

00:24:04.320 --> 00:24:07.800
 That is true of you right now.

00:24:09.560 --> 00:24:12.540
 Jesus is with his people.

00:24:12.539 --> 00:24:18.259
 We are actually following Jesus together as one community.

00:24:19.259 --> 00:24:21.460
 That's what we're doing right now.

00:24:22.039 --> 00:24:25.460
 We are actually with Jesus.

00:24:27.099 --> 00:24:29.039
 And so who is Jesus?

00:24:30.740 --> 00:24:34.519
 Jesus is the one who sees us and calls us.

00:24:35.519 --> 00:24:42.159
 Jesus is the one who chooses us first and foremost before anything else,

00:24:42.539 --> 00:24:43.899
 to be with him.

00:24:46.899 --> 00:24:50.039
 How do we respond to him?

00:24:51.480 --> 00:24:55.899
 We say, yes, we choose to be with him as well.

00:24:55.980 --> 00:25:00.720
 We follow him as individuals, as we study God's words to us,

00:25:01.220 --> 00:25:04.480
 as we have community with him through prayer.

00:25:05.599 --> 00:25:08.639
 We are with him together as one community,

00:25:08.639 --> 00:25:11.879
 as we do those same things corporately as a group.

00:25:11.880 --> 00:25:16.520
 We are with him as you all gather as smaller groups throughout the week

00:25:16.520 --> 00:25:18.860
 to hear Jesus' words together.

00:25:19.960 --> 00:25:22.800
 He is with you by his Holy Spirit,

00:25:23.200 --> 00:25:25.840
 calling to mind the things that he has taught.

00:25:26.280 --> 00:25:28.020
 He's with you by his Holy Spirit,

00:25:28.180 --> 00:25:31.340
 changing your heart so that you would love what is good more and more,

00:25:31.420 --> 00:25:34.040
 that you would love God and you would love others.

00:25:34.680 --> 00:25:38.000
 We respond to him by coming together each and every Sunday

00:25:38.000 --> 00:25:40.259
 that we could be part of the body of Christ,

00:25:40.400 --> 00:25:42.059
 listening to and hearing God's word,

00:25:42.240 --> 00:25:43.380
 praising him with our voices,

00:25:43.839 --> 00:25:46.220
 knowing that he's using that by his presence

00:25:46.220 --> 00:25:49.140
 to make us look more and more like Jesus.

00:25:50.660 --> 00:25:53.720
 That is how we respond to him.

00:25:54.339 --> 00:25:56.859
 We see that he calls us to be with him,

00:25:56.980 --> 00:25:58.500
 and so we show up.

00:25:58.500 --> 00:26:02.460
 We are with him as well.

00:26:04.759 --> 00:26:08.900
 Hebrews 2, verse 11, teaching us about Jesus, says this,

00:26:08.900 --> 00:26:14.460
 For he who sanctifies and those who are sanctified all have one source.

00:26:15.279 --> 00:26:18.539
 That is why he is not ashamed to call them brothers.

00:26:19.859 --> 00:26:23.539
 That is why he's not ashamed to call them brothers.

00:26:24.180 --> 00:26:25.839
 Brothers here is an inclusive term,

00:26:25.920 --> 00:26:27.380
 meaning it's including everyone in the church,

00:26:27.380 --> 00:26:28.960
 men and women.

00:26:29.940 --> 00:26:31.820
 We are Jesus' siblings.

00:26:32.940 --> 00:26:36.960
 We are not with him in the sense that we live down the street

00:26:36.960 --> 00:26:41.160
 and we knock on Jesus' door sometimes to see if he'll come out to play.

00:26:43.360 --> 00:26:47.720
 We are with him in the sense that we're his brothers and sisters.

00:26:48.300 --> 00:26:51.780
 He has made us members of his family.

00:26:52.860 --> 00:26:56.820
 And as we know, he's made us members of his family through adoption.

00:26:56.819 --> 00:27:02.419
 He has brought us in, and he has paid that price by his death on the cross.

00:27:03.259 --> 00:27:07.359
 That when Jesus died, taking the penalty for sin that we deserved,

00:27:07.899 --> 00:27:10.740
 when he lived the perfect life that we should have lived,

00:27:10.779 --> 00:27:14.720
 when he rose again from the dead and destroyed death forever,

00:27:14.720 --> 00:27:20.620
 he paid the price for us to be his brothers and sisters.

00:27:20.619 --> 00:27:24.599
 That he would be with us not just now.

00:27:25.199 --> 00:27:27.739
 He would be with us forever.

00:27:27.740 --> 00:27:38.120
 This past summer, I bought a new bike, and it's a type of bike that I haven't had before.

00:27:38.180 --> 00:27:39.019
 It's called a gravel bike.

00:27:39.279 --> 00:27:41.380
 And if you're wondering what that is, you're in good company.

00:27:41.559 --> 00:27:43.039
 I didn't know what it was until this year.

00:27:44.000 --> 00:27:47.740
 But a gravel bike's basically in between a road bike and a mountain bike.

00:27:47.740 --> 00:27:50.440
 So it can do more than a road bike can do.

00:27:50.519 --> 00:27:53.059
 It can go off pavement, which road bikes should never be doing.

00:27:53.140 --> 00:27:53.779
 It can go on gravel.

00:27:53.880 --> 00:27:54.960
 That's why it's called a gravel bike.

00:27:55.440 --> 00:27:58.440
 It can't do as much as a mountain bike can, so it doesn't have the suspension.

00:27:59.059 --> 00:28:03.819
 So basically, think of it as a road bike, but just with much thicker, better tires.

00:28:04.900 --> 00:28:07.819
 And some of the components are stronger to take a beating on the trails.

00:28:08.559 --> 00:28:10.160
 So I bought this because my friend told me,

00:28:10.480 --> 00:28:12.000
 if you buy this, I'll go gravel biking with you.

00:28:12.000 --> 00:28:13.259
 So I said, that sounds like a good deal.

00:28:13.920 --> 00:28:14.680
 I'll be with you.

00:28:15.940 --> 00:28:19.880
 Now, as you can imagine, with a gravel bike, it gets a lot dirtier than a road bike

00:28:19.880 --> 00:28:21.119
 because you're riding it on gravel.

00:28:21.200 --> 00:28:22.539
 There's all kinds of dirt being kicked up.

00:28:22.920 --> 00:28:25.000
 And so it's important, like it would be with every bike,

00:28:25.039 --> 00:28:27.259
 that you need to wash it on a regular basis.

00:28:28.299 --> 00:28:31.180
 So I hang mine up on, I put the bike rack on my car,

00:28:31.220 --> 00:28:35.140
 and I put the bike on that so it's out in my driveway so I can spray it down.

00:28:35.859 --> 00:28:39.299
 And when I do this, there are some neighborhood kids

00:28:39.299 --> 00:28:42.259
 who decide that this is my call, my cry for help.

00:28:44.220 --> 00:28:46.559
 Clearly, I'm not competent to wash the bike on my own.

00:28:47.220 --> 00:28:50.599
 And so it's essential that those who are toddlers

00:28:50.599 --> 00:28:53.740
 and in early elementary school should come and help with the washing of the bike.

00:28:55.960 --> 00:28:57.759
 Which, you know, we've got to roll with it, right?

00:28:58.159 --> 00:29:00.119
 So they're there.

00:29:00.339 --> 00:29:01.879
 They're there to help out with the whole process.

00:29:01.980 --> 00:29:04.619
 So I have to find things, you know, that kind of fit with their skill set.

00:29:05.240 --> 00:29:07.700
 So I've decided they're excellent at hose spraying.

00:29:07.700 --> 00:29:09.660
 So I let them point the hose and spray it at the bike.

00:29:10.319 --> 00:29:13.000
 It gets a little bit more complicated when it gets to cleaning the chain.

00:29:13.380 --> 00:29:15.420
 So I have a lot more supervision in that situation.

00:29:15.640 --> 00:29:17.660
 There's less that they can get involved in.

00:29:18.420 --> 00:29:20.380
 It gets kind of interesting when we get to drying the bike

00:29:20.380 --> 00:29:24.240
 because they want to use the paper towels to dry the treads on the tires,

00:29:25.120 --> 00:29:26.279
 which is unnecessary.

00:29:27.460 --> 00:29:28.600
 You just need to dry the frame.

00:29:30.180 --> 00:29:30.940
 But they're there.

00:29:31.080 --> 00:29:32.140
 They're there to help out, right?

00:29:32.140 --> 00:29:37.580
 Do I need these kids to come help me?

00:29:40.240 --> 00:29:40.580
 No.

00:29:40.740 --> 00:29:43.600
 I can actually do it a lot more quicker and more efficiently myself.

00:29:45.520 --> 00:29:46.460
 But here we are, right?

00:29:48.120 --> 00:29:49.820
 Do I want something out of them?

00:29:50.759 --> 00:29:51.860
 Are they instrumental to me?

00:29:51.900 --> 00:29:52.980
 Are they a means to an end?

00:29:54.480 --> 00:29:54.820
 No.

00:29:54.819 --> 00:29:58.419
 It would actually be a lot easier if they'd go home.

00:30:02.000 --> 00:30:05.659
 But they're there because they want in on the action.

00:30:05.819 --> 00:30:08.000
 They want to be with me.

00:30:09.220 --> 00:30:10.939
 And so I make room for them.

00:30:11.000 --> 00:30:11.859
 It's exciting, right?

00:30:11.919 --> 00:30:14.159
 Here's someone who's an adult, and he's washing a bike.

00:30:14.439 --> 00:30:15.779
 In fact, one of these kids was talking to me

00:30:15.779 --> 00:30:17.720
 about how we could go biking together in the neighborhood,

00:30:17.720 --> 00:30:20.519
 and I had to break it to him.

00:30:20.579 --> 00:30:21.799
 That's just not the cards for us.

00:30:23.220 --> 00:30:24.420
 So I think he understood.

00:30:24.620 --> 00:30:26.420
 It took him, you know, it's a sad day.

00:30:28.220 --> 00:30:30.600
 But I accommodate the process to them, right?

00:30:30.940 --> 00:30:32.519
 I let them join in.

00:30:32.819 --> 00:30:34.019
 There's one who's a toddler.

00:30:34.220 --> 00:30:36.519
 He can't do anything, but he is allowed to spray the hose.

00:30:36.620 --> 00:30:38.779
 Whether it hits the bike or not, that's another question.

00:30:40.819 --> 00:30:44.279
 But they get to be with me in the process.

00:30:44.279 --> 00:30:47.879
 They are with me, learning and growing.

00:30:48.460 --> 00:30:50.319
 They are with me, excited to know

00:30:50.319 --> 00:30:53.379
 that they get to be a part of cleaning the bike.

00:30:54.460 --> 00:30:57.039
 Brothers and sisters, the same is true for us.

00:30:57.180 --> 00:31:01.019
 Jesus calls us not because he needs anything from us.

00:31:02.220 --> 00:31:06.059
 Jesus calls us not because we are a means to an end.

00:31:06.839 --> 00:31:09.920
 Jesus calls us to be with him.

00:31:09.920 --> 00:31:14.400
 And we join him in the process.

00:31:15.800 --> 00:31:18.820
 We're like toddlers who only know how to spray a hose

00:31:18.820 --> 00:31:21.980
 and think sometimes it's important to dry the tires.

00:31:23.220 --> 00:31:25.000
 And Jesus invites us to join him.

00:31:27.039 --> 00:31:28.320
 Jesus has called us.

00:31:29.220 --> 00:31:30.400
 We run to be with him.

00:31:31.019 --> 00:31:31.480
 Let's pray.

00:31:31.480 --> 00:31:37.720
 Our Father in heaven, we thank you for your word,

00:31:37.819 --> 00:31:40.019
 which humbles us and encourages us.

00:31:41.299 --> 00:31:43.720
 We thank you that you don't need us

00:31:43.720 --> 00:31:46.180
 and you also use us.

00:31:47.039 --> 00:31:51.160
 We thank you that we're not cogs in the system of the kingdom.

00:31:51.640 --> 00:31:55.059
 We're not employees of Kingdom Incorporated,

00:31:55.160 --> 00:31:57.000
 but instead we are your sons and your daughters.

00:31:57.120 --> 00:31:58.980
 We ask that you would drive that deep into our hearts,

00:31:59.039 --> 00:32:00.920
 that we would know that first and foremost,

00:32:00.920 --> 00:32:04.600
 that nothing we do comes out of anything except your grace.

00:32:05.420 --> 00:32:08.039
 We thank you that that's the reason that we can pray to you

00:32:08.039 --> 00:32:10.940
 with confidence that you hear us and that you're with us.

00:32:11.180 --> 00:32:12.880
 And so we ask these things in Jesus' name.

00:32:13.480 --> 00:32:13.759
 Amen.