WEBVTT

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 Okay, I'm going to do the Bible reading today.

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 It's not seven chapters, it's just going to be three passages from Exodus.

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 I'm going to start at the start of the ten plagues that are sent to force Pharaoh

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 to let the Hebrew slaves worship Yahweh.

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 So it's chapter 7, verse 8 to 18.

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 Then the Lord said to Moses and Aaron,

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 When Pharaoh says to you,

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 Prove yourselves by working a miracle,

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 then you shall say to Aaron,

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 Take your staff and cast it down before Pharaoh,

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 that it may become a serpent.

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 So Moses and Aaron went to Pharaoh and did just as the Lord commanded.

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 Aaron cast down his staff before Pharaoh and his servants,

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 and it became a serpent.

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 Then Pharaoh summoned the wise men and the sorcerers,

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 and they, the magicians of Egypt, also did the same by their secret arts.

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 For each man cast down his staff, and they became serpents.

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 But Aaron's staff swallowed up their staffs.

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 Still Pharaoh's heart was hardened,

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 and he would not listen to them, as the Lord had said.

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 Then the Lord said to Moses,

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 Pharaoh's heart is hardened.

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 He refuses to let the people go.

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 Go to Pharaoh in the morning, as he is going out to the water.

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 Stand on the bank of the Nile to meet him,

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 and take in your hand the staff that turned into a serpent.

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 And you shall say to him,

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 The Lord, the God of the Hebrews, sent me to you, saying,

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 Let my people go, that they may serve me in the wilderness.

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 But so far you have not obeyed.

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 Thus says the Lord,

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 By this you shall know that I am the Lord.

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 Behold, with the staff that is in my hand,

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 I will strike the water that is in the Nile,

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 and it shall turn into blood.

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 The fish in the Nile shall die,

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 and the Nile will stink,

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 and the Egyptians will grow weary of drinking water from the Nile.

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 The next passage is from chapter 8, verse 16 to 19,

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 and it's the third plague of the Nats.

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 Then the Lord said to Moses,

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 Say to Aaron,

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 Stretch out your staff and strike the dust of the earth,

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 so that it may become gnats in the land of Egypt.

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 And they did so.

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 Aaron stretched out his hand with his staff

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 and struck the dust of the earth.

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 And there were gnats on man and beast.

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 All the dust of the earth became gnats in all the land of Egypt.

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 The magicians tried by their secret arts to produce gnats,

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 but they could not.

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 So there were gnats on man and beast.

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 Then the magicians said to Pharaoh,

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 This is the finger of God.

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 But Pharaoh's heart was hardened,

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 and he would not listen to them, as the Lord had said.

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 And the last passage is in chapter 10, verses 21 to 29.

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 It's the ninth plague.

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 Then the Lord said to Moses,

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 Stretch out your hand toward heaven,

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 that there may be darkness over the land of Egypt,

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 a darkness to be felt.

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 So Moses stretched out his hand towards heaven,

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 and there was pitch darkness in all the land of Egypt three days.

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 They did not see one another,

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 nor did anyone rise from his place for three days.

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 But all the people of Israel had light where they lived.

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 Then Pharaoh called Moses and said,

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 Go, serve the Lord.

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 Your little ones may also go with you.

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 Only let your flocks and your herd remain behind.

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 But Moses said,

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 You must also let us have sacrifices and burnt offerings,

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 that we may sacrifice to the Lord our God.

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 Our livestock also must go with us.

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 Not a hoof shall be left behind.

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 For we must take of them to serve the Lord our God.

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 And we do not know with what we must serve the Lord until we arrive there.

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 But the Lord hardened Pharaoh's heart,

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 and he would not let them go.

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 Then Pharaoh said to him,

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 Get away from me.

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 Take care never to see my face again.

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 For on the day you see my face, you shall die.

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 Moses said,

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 As you say, I will not see your face again.

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 Well, good morning, everyone.

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 Will you please pray as we come to God's word.

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 Lord, you are holy.

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 You are set apart above all things.

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 And my prayer is that as we sit in your word,

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 you would convince each of our hearts to be holy in our hearts and in our minds,

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 to be above everything else, in everything else.

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 So, Lord, we pray that you would speak through your word.

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 We desperately need your word again.

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 In Jesus' name.

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 Amen.

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 Amen.

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 Well, the plagues in Egypt, they're riveting, aren't they?

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 It's a riveting moment in history.

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 But is it just history?

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 Like, why should you and I sit up and listen today?

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 I think we should sit up and listen because it helps us understand what Jesus says in John 8,

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 that everyone who practices sin is a slave to sin.

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 It helps us start to see and picture and understand that the human nature is enslaved to a power that rules over us.

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 I think we often talk about sin as if, like, we're going to eat that 11th piece of chocolate

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 and we still think, we still tell ourselves that we're in control.

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 We kind of think of sin like that.

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 It is a choice, but it's also described in Scripture more like an alcoholic.

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 That next drink isn't a choice.

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 It's a power over your life.

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 It's not one aspect of an alcoholic's life that it's not impacting from morning till night,

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 every relationship, your job, everything.

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 It's doing damage all through.

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 It's more like that.

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 When that lustful desire at that image is so overwhelming,

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 when that untrue comment about you is demanding vindication,

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 when that hurtful word or action against you is just,

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 you just want to get vengeance,

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 when you envy your neighbor's house and car and spouse and children and I won't be happy unless I have that,

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 and it controls you, that desire.

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 When the idea that your value is tied up in you being a competent parent or competent at your job or at school or at sport

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 so that it consumes your life and your thinking,

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 it feels like you don't have a choice.

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 You have to do this to be satisfied.

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 It feels brutally strong.

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 Sin feels like you must obey me if you want to be satisfied.

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 We are captives.

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 Or we were captives if you're a believer.

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 So we need redemption.

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 Yes, we need forgiveness of sins we choose to do,

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 but the Bible talks a lot about redemption.

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 And this is what this part of the Bible is helping us understand.

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 Redemption in ancient times, it was a very common word.

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 It's about slaves or about prisoners of war.

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 In either case, you belong to a master.

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 And redemption is paying a price, often a high price, to purchase out of captivity.

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 That slave to purchase them.

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 They're mine now.

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 That prisoner of war to free you from captivity by paying a price.

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 And that's what we're seeing in the plagues.

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 God redeeming his people.

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 And it helps us understand what Jesus has done for us in redeeming us from captivity to sin.

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 As Yahweh says to Pharaoh,

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 let my people go.

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 That they may serve me.

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 They don't belong to you.

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 They're mine.

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 They're mine.

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 This section of scripture helps us understand,

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 if you're a Christian,

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 you're not your own.

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 You don't belong to sin anymore.

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 You were bought at a price to know the Lord.

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 And that is freedom.

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 That is life, to know the Lord.

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 Okay, so obviously the Israelites needed to be delivered from slavery.

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 But why plagues?

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 I don't know if you're asking that question.

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 The Lord surely could have saved his people from slavery any number of ways he wanted to.

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 He could have called his people to war and just given them the victory in battle.

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 He could have turned Pharaoh's heart to release them like he did for Cyrus,

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 the ruler of the Persian Empire later on in history.

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 He could have gone straight to the Passover.

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 He could have done it any number of ways.

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 Why the plagues?

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 Well, it's a very unique moment in history, isn't it?

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 Even Hollywood is happy to make a movie about this.

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 They are sign upon sign upon sign that Yahweh is doing the redeeming.

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 We saw last week this is not happening because of Moses, is it?

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 Moses has no social standing.

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 He's insecure from his past failures.

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 He's deeply aware of his disobedience and he's just unsure of how God could possibly use an unclean instrument like him.

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 This is not about Moses.

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 He's holding a weak piece of wood, a shepherd's staff in his hand.

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 But in that weakness, as he stretches out his hand for the plagues,

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 the Lord shows his mighty hand, his outstretched arm.

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 The plagues show us that it's Yahweh delivering his people.

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 Israel are watching on, not lifting a finger.

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 It's Yahweh delivering his people.

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 I think part of the reason is to convince our hearts and to convince Israel, God did it.

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 God saved you.

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 And there's a repeated phrase throughout this section.

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 I've put the verse references in your outline.

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 You can look at them later.

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 But there's this repeated phrase.

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 The plagues are signs pointing to truth that we need to know.

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 That you may know.

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 Egyptians, that you may know.

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 Pharaoh, that you may know.

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 Israel, that you may know.

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 Us today, that you may know.

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 I am Yahweh.

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 Obviously, I'm not talking about me.

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 The Lord's saying, I am Yahweh.

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 The plagues are so that his name is proclaimed in all the earth.

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 Here we are talking about them today.

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 In the plagues, we see four things we get to know about Yahweh.

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 The earth is Yahweh's.

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 The whole earth.

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 There is no one else like Yahweh.

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 Yahweh is present to protect his people.

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 And life is in Yahweh's hands.

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 So let's go through these.

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 Well, the plagues are really natural, aren't they?

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 Some people speculate about just very natural causes going on here.

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 If the Nile was turned to blood, then it's an ecological disaster.

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 It could have brought out the frogs and the frogs die and gnats come and flies swarm and so on and so on.

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 It's really natural.

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 If God just wanted to demonstrate that he is the power above any heavenly power that people think exists,

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 he could have done something just really spectacular and instant.

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 I'm just going to make something up.

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 Like, just blind all the Egyptians except for Pharaoh and look at Pharaoh and go,

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 you're next, buddy.

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 You let him go.

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 He could have done that.

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 But it's just this plague, natural plague upon plague.

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 I think what we're meant to see here is that Genesis 1 and 2, the Lord is undoing creation.

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 The livestock, the plants, the land, the waters, the sky, blotting out the sun and the moon.

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 It's this undoing, unraveling of creation.

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 Disobedience to Yahweh breaks down the created order.

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 I think this should challenge our view of miracles, how we think about miracles.

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 I think we can talk about miracles as if God is absent and then he suddenly comes into his world to do something special.

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 These plagues tell us miracles are very different to that.

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 Yahweh has constantly got his hand in everything.

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 Miracles just show he just turns up the notch.

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 He just goes, it's just this unusual activity.

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 Chapter 9, verse 29,

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 I think the plagues are very natural to show he's the creator.

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 As we read the miracles of Jesus,

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 his signs are anti-plagues.

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 They aren't breaking creation down,

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 he's putting creation back together.

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 People weren't made to be blind.

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 Not the original desire.

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 To have incurable diseases like leprosy.

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 Their bodies to decay in a tomb.

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 He's putting creation back together.

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 So that you and I may know that the earth belongs to Jesus.

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 So the earth is Yahweh's.

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 And the plagues show us, secondly, that there is no one else,

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 no one else like Yahweh.

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 Before this section,

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 Pharaoh objects in this first confrontation in chapter 5, verse 2,

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 who is Yahweh,

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 that I should obey him.

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 He's not an atheist.

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 He's a pluralist, like we are today.

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 Well, I'm hoping you're not,

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 but like our culture is today.

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 You have your view of spirituality.

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 I have my view.

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 We've got our gods.

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 Look at your god.

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 You're slaves.

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 Look at our gods.

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 We're your masters.

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 Like, why should I listen to your god?

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 Why should I listen to your view of spiritual reality?

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 So before the plagues begin,

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 we've got this preliminary sign of the staffs turning into a snake.

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 I think Yahweh is using Pharaoh's own worldview,

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 his own view of reality,

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 to give him a warning before any damage comes.

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 The magicians, now that's not doing card tricks.

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 They're magicians.

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 They're wise men.

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 They're ones who have knowledge.

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 They're sorcerers who practice secret arts.

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 These are the representatives of the gods of Egypt,

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 and they seem in this initial encounter

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 with the staffs turning into snakes to be more powerful.

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 They too can turn their staffs into snakes,

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 and the word for their snakes in the Hebrew

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 apparently emphasizes their fearsomeness,

00:18:07.740 --> 00:18:08.579
 and it's not just one.

00:18:08.579 --> 00:18:09.480
 There's multiple.

00:18:09.919 --> 00:18:12.559
 You've got this one mediocre snake

00:18:12.559 --> 00:18:16.460
 and this fearsome multiple snakes.

00:18:16.740 --> 00:18:21.319
 I wonder if it's just representing the worldviews.

00:18:21.779 --> 00:18:22.579
 You've got Yahweh.

00:18:24.359 --> 00:18:26.059
 We've got our gods.

00:18:28.119 --> 00:18:33.019
 But Aaron's staff swallows up all their staffs.

00:18:33.019 --> 00:18:41.259
 It's a very generous, patient sign to give,

00:18:42.299 --> 00:18:44.980
 to work within Pharaoh's own worldview.

00:18:44.980 --> 00:18:53.920
 And the structure of the nine plagues,

00:18:54.059 --> 00:18:56.440
 there's three sets of three.

00:18:56.680 --> 00:18:59.099
 We're going to go through these three sets.

00:18:59.299 --> 00:19:03.880
 In the first three, we've got the Nile turned to blood,

00:19:04.599 --> 00:19:06.039
 the frogs and the gnats.

00:19:06.039 --> 00:19:12.039
 Egypt worshipped the Nile River as a source of their life,

00:19:12.200 --> 00:19:14.779
 and Pharaoh's sorcerers can replicate.

00:19:15.559 --> 00:19:16.339
 Who knows how?

00:19:16.759 --> 00:19:19.359
 They can replicate the water turning into blood.

00:19:20.359 --> 00:19:23.279
 They can replicate summoning the frogs.

00:19:23.279 --> 00:19:28.079
 But even as early as the third plague of the gnats,

00:19:28.899 --> 00:19:29.879
 the magicians,

00:19:31.180 --> 00:19:35.799
 this must have gone against every fibre of their being.

00:19:36.539 --> 00:19:39.039
 They're the representatives of Egypt's gods,

00:19:39.180 --> 00:19:42.440
 and they tell Pharaoh something he doesn't want to hear.

00:19:43.220 --> 00:19:44.740
 This is the finger of God.

00:19:44.740 --> 00:19:48.680
 We can't do this.

00:19:51.640 --> 00:19:53.380
 This should be the end of the conflict.

00:19:57.160 --> 00:19:59.440
 It's so, chapter 8, verse 10,

00:19:59.500 --> 00:20:03.880
 that you may know that there is no one like Yahweh, our God.

00:20:04.279 --> 00:20:06.380
 There's no one like him.

00:20:08.240 --> 00:20:09.819
 But Pharaoh's heart is hardened,

00:20:10.039 --> 00:20:11.680
 and wouldn't even listen to his own people.

00:20:14.740 --> 00:20:18.200
 As we read the miracles of Jesus,

00:20:19.180 --> 00:20:20.440
 there's things in there that,

00:20:20.700 --> 00:20:21.620
 I don't know if you struggle,

00:20:21.700 --> 00:20:25.259
 I struggle to almost believe.

00:20:25.960 --> 00:20:28.720
 It's like driving out demons.

00:20:29.039 --> 00:20:34.039
 It's healing incurable diseases.

00:20:35.880 --> 00:20:38.460
 But it's so that we may know

00:20:38.460 --> 00:20:41.200
 that it's the finger of God.

00:20:41.960 --> 00:20:44.640
 There's no one else like Jesus.

00:20:45.299 --> 00:20:47.500
 That's why I'm not a Muslim.

00:20:48.559 --> 00:20:50.500
 There's no one else like Jesus.

00:20:53.759 --> 00:20:55.880
 He is so unique.

00:20:58.019 --> 00:21:02.240
 He is not one idea of spiritual reality

00:21:02.240 --> 00:21:05.579
 that can sit beside other views of spiritual reality.

00:21:05.579 --> 00:21:09.539
 There's no one like him.

00:21:09.539 --> 00:21:16.079
 So in the plagues, we see the earth is Yahweh's.

00:21:16.460 --> 00:21:19.259
 We see in this first set of three plagues,

00:21:19.379 --> 00:21:20.940
 there is no one else like Yahweh.

00:21:20.940 --> 00:21:24.400
 In the second set of three,

00:21:25.400 --> 00:21:29.320
 we see that Yahweh is present to protect his people.

00:21:29.860 --> 00:21:30.940
 We've got the flyers,

00:21:32.759 --> 00:21:34.720
 which the hands think is the worst plague.

00:21:35.480 --> 00:21:37.220
 We've got the livestock dying,

00:21:37.759 --> 00:21:39.779
 and the boils on their skin.

00:21:40.000 --> 00:21:43.940
 And the emphasis here is that Yahweh distinguishes

00:21:43.940 --> 00:21:46.259
 his people from the Egyptians.

00:21:47.440 --> 00:21:48.759
 Chapter 8, verse 22.

00:21:48.960 --> 00:21:51.320
 On that day, I will set apart the land of Goshen,

00:21:51.880 --> 00:21:53.000
 where my people dwell,

00:21:53.600 --> 00:21:55.799
 so that no swarms of flies shall be there,

00:21:56.700 --> 00:22:00.360
 that you may know that I am Yahweh in the midst of the earth.

00:22:00.359 --> 00:22:05.419
 Pharaohs, Egyptians' livestock die.

00:22:05.579 --> 00:22:06.819
 He sends delegates,

00:22:07.339 --> 00:22:13.119
 and they find out not a single animal is sick in Goshen.

00:22:15.459 --> 00:22:17.179
 And the boils on the skin,

00:22:18.779 --> 00:22:20.699
 not only can the magicians not replicate it,

00:22:21.099 --> 00:22:22.240
 they're taken out of action.

00:22:22.879 --> 00:22:24.279
 They're incapacitated.

00:22:24.399 --> 00:22:25.199
 They can't stand.

00:22:26.539 --> 00:22:28.319
 Yahweh is so present,

00:22:28.319 --> 00:22:29.740
 he can protect his people.

00:22:30.359 --> 00:22:34.799
 while afflicting those who oppose him and his people.

00:22:37.240 --> 00:22:39.619
 Egypt is not Pharaoh's land.

00:22:39.919 --> 00:22:40.899
 Yahweh is present.

00:22:46.919 --> 00:22:51.259
 One of the purposes we're told for these signs,

00:22:51.519 --> 00:22:53.740
 Moses is told in chapter 10, verse 2,

00:22:54.240 --> 00:22:57.539
 that you may tell in the hearing of your son and your grandson

00:22:57.539 --> 00:22:59.619
 how I have dealt harshly with the Egyptians,

00:22:59.619 --> 00:23:02.059
 and what signs I have done among them,

00:23:02.399 --> 00:23:05.239
 that they may know that I am Yahweh.

00:23:09.179 --> 00:23:10.699
 I just wonder how they felt.

00:23:11.659 --> 00:23:12.939
 The text doesn't say,

00:23:13.179 --> 00:23:16.939
 but I wonder how Israel felt just watching on,

00:23:17.319 --> 00:23:19.119
 protected, even from flies.

00:23:20.879 --> 00:23:21.359
 Protected.

00:23:21.799 --> 00:23:23.979
 Watching Yahweh fight for them.

00:23:23.980 --> 00:23:26.759
 It must have been scary.

00:23:26.759 --> 00:23:26.779
 It must have been scary.

00:23:28.779 --> 00:23:32.819
 What a God is our God.

00:23:33.120 --> 00:23:34.759
 But it must have been...

00:23:35.539 --> 00:23:37.779
 I don't know.

00:23:37.860 --> 00:23:38.720
 I don't know how to describe it.

00:23:39.079 --> 00:23:39.980
 You can help me later.

00:23:40.140 --> 00:23:41.140
 It must have been thrilling.

00:23:42.980 --> 00:23:44.740
 That he was fighting for his people.

00:23:45.140 --> 00:23:47.220
 That he was calling them my people,

00:23:47.220 --> 00:23:48.799
 and he was demonstrating that.

00:23:49.620 --> 00:23:50.440
 Protecting them.

00:23:52.120 --> 00:23:54.960
 Using all his power to bring you to himself.

00:23:55.720 --> 00:23:56.680
 To purchase you.

00:23:56.779 --> 00:23:57.700
 To redeem you.

00:23:58.039 --> 00:24:01.480
 To bring you to the one you rightfully belong to.

00:24:01.480 --> 00:24:09.799
 I was encouraged afresh this week.

00:24:11.640 --> 00:24:13.299
 Just with the simple thought,

00:24:13.299 --> 00:24:15.120
 I have no idea why,

00:24:16.000 --> 00:24:17.700
 but this God wants me.

00:24:20.079 --> 00:24:20.680
 Wow.

00:24:22.660 --> 00:24:24.839
 And fights to have me.

00:24:24.839 --> 00:24:33.480
 He is present.

00:24:33.740 --> 00:24:34.879
 Protecting his people.

00:24:35.079 --> 00:24:35.980
 Purchasing his people.

00:24:37.659 --> 00:24:40.379
 I think it's more so today, right?

00:24:40.419 --> 00:24:41.740
 We can look at the cross.

00:24:41.980 --> 00:24:44.220
 It's only those who look at the cross,

00:24:44.939 --> 00:24:47.619
 see God, the Father's redeeming love,

00:24:48.299 --> 00:24:52.019
 who can look cancer and tragedy and pain in the eye

00:24:52.019 --> 00:24:58.680
 and say all things work together for good.

00:25:01.079 --> 00:25:02.220
 That's incredible.

00:25:03.420 --> 00:25:07.539
 Incredible faith that Yahweh is present to protect us.

00:25:10.319 --> 00:25:13.480
 So the plagues, they should convince our hearts

00:25:13.480 --> 00:25:16.519
 that the earth is Yahweh's, his creator,

00:25:16.660 --> 00:25:18.339
 that there is no one else like him,

00:25:18.339 --> 00:25:22.639
 that he's present to protect his people.

00:25:22.740 --> 00:25:24.779
 He can protect our faith through anything

00:25:24.779 --> 00:25:29.059
 to make sure we get home to glory.

00:25:30.279 --> 00:25:33.659
 And finally, we see that life is in Yahweh's hands.

00:25:33.759 --> 00:25:35.399
 It's not in Pharaoh's hands.

00:25:36.240 --> 00:25:38.899
 Israel feared Pharaoh for their lives,

00:25:39.899 --> 00:25:42.279
 but their life was in Yahweh's hands.

00:25:42.279 --> 00:25:51.279
 Pharaoh and the Egyptians needed to know

00:25:51.279 --> 00:25:53.420
 their very lives are a gift for him.

00:25:53.879 --> 00:25:55.480
 So here we've got the third set of plagues.

00:25:55.559 --> 00:26:00.180
 We've got the hail, the locusts, and the darkness.

00:26:01.819 --> 00:26:05.019
 These plagues seem to be attacking the very lives

00:26:05.019 --> 00:26:05.619
 of the Egyptians.

00:26:06.319 --> 00:26:08.639
 He says, I could have sent a pestilence through.

00:26:08.839 --> 00:26:10.039
 He could have just wiped them out.

00:26:10.039 --> 00:26:13.200
 He's trying to convince them, warn them.

00:26:13.960 --> 00:26:15.799
 Your life is in my hands.

00:26:17.399 --> 00:26:20.159
 The hail killing any living thing in the field.

00:26:20.799 --> 00:26:22.879
 Locusts eating their food to live on.

00:26:25.420 --> 00:26:29.139
 And Egypt's chief deity was apparently Amon-Ra,

00:26:29.799 --> 00:26:32.379
 the personification of the sun and the moon

00:26:32.379 --> 00:26:34.859
 who brings light and therefore life.

00:26:35.519 --> 00:26:38.359
 And Yahweh blots them out.

00:26:38.359 --> 00:26:40.859
 Don't look to Amon-Ra.

00:26:44.119 --> 00:26:47.059
 Now, I have no idea what chapter 10 verse 21 means.

00:26:47.159 --> 00:26:49.019
 It was a darkness to be felt.

00:26:53.819 --> 00:26:55.579
 They were cut off relationally.

00:26:55.679 --> 00:26:56.959
 They couldn't talk to each other.

00:26:57.599 --> 00:26:58.859
 They couldn't see each other.

00:26:59.899 --> 00:27:03.000
 They were unable to move from their place for three days.

00:27:03.000 --> 00:27:04.880
 It was a darkness.

00:27:05.119 --> 00:27:07.259
 Maybe that could be felt in their soul.

00:27:08.059 --> 00:27:11.839
 I think it must have been felt like being buried alive.

00:27:12.779 --> 00:27:15.460
 It was this, I think it's a foretaste of death.

00:27:22.539 --> 00:27:24.579
 Yahweh is pulling his punches.

00:27:25.140 --> 00:27:26.920
 He could have sent a pestilence.

00:27:26.920 --> 00:27:29.259
 He's giving them a foretaste.

00:27:30.920 --> 00:27:34.200
 Before the Passover comes, he tells the Egyptians,

00:27:34.440 --> 00:27:35.279
 hail is coming.

00:27:35.400 --> 00:27:36.400
 He gives them opportunity.

00:27:36.560 --> 00:27:40.940
 And those who feared the word of the Lord brought all their people

00:27:40.940 --> 00:27:41.900
 out from the field.

00:27:42.740 --> 00:27:45.820
 He gives them opportunity to be saved.

00:27:45.819 --> 00:27:56.919
 When Jesus was on the cross, the sun and moon were blotted out again.

00:28:00.919 --> 00:28:05.220
 The Lord of all the earth, no one else like him,

00:28:06.279 --> 00:28:08.159
 to protect and redeem his people,

00:28:08.160 --> 00:28:16.040
 he took the place of God's judgment that we deserved.

00:28:16.360 --> 00:28:17.680
 He takes the darkness.

00:28:19.120 --> 00:28:22.640
 And then he rises three days later so that you and I may know

00:28:22.640 --> 00:28:26.660
 light and life are in Jesus' hands.

00:28:26.660 --> 00:28:44.000
 Well, I wonder how do you feel about how very God-centered God seems to be?

00:28:44.960 --> 00:28:46.720
 That you may know me.

00:28:49.300 --> 00:28:50.720
 I wonder how you feel about that.

00:28:50.720 --> 00:29:00.480
 The captivity in Egypt helps us understand our need for redemption

00:29:00.480 --> 00:29:02.100
 from captivity to sin.

00:29:02.240 --> 00:29:07.220
 And I think we see a picture of a greater captivity,

00:29:08.360 --> 00:29:10.620
 this captivity to sin in Pharaoh.

00:29:13.420 --> 00:29:15.519
 He hardens his heart.

00:29:15.519 --> 00:29:21.799
 The heart, it's the place, the seat of your desires and your choices.

00:29:23.099 --> 00:29:24.519
 He hardens his heart.

00:29:24.759 --> 00:29:27.920
 Or it also says Yahweh hardened his heart.

00:29:32.519 --> 00:29:36.579
 Whatever that means, that Yahweh hardened his heart,

00:29:36.700 --> 00:29:41.940
 he's not violating Pharaoh's desires and decision.

00:29:42.539 --> 00:29:45.180
 It's not like he's putting something in Pharaoh's heart

00:29:45.180 --> 00:29:46.360
 that wasn't there before.

00:29:46.980 --> 00:29:48.519
 I think it's more like Romans 1.

00:29:49.240 --> 00:29:50.400
 God's judgment is coming.

00:29:50.500 --> 00:29:51.340
 And how do we see that?

00:29:51.400 --> 00:29:54.480
 He hands us over to what we want.

00:29:55.279 --> 00:29:57.039
 We see it at the end of the plagues.

00:29:57.259 --> 00:29:59.140
 Pharaoh says to Moses, enough's enough.

00:29:59.500 --> 00:30:00.519
 Don't see me again.

00:30:00.940 --> 00:30:03.500
 And Moses says, okay.

00:30:03.960 --> 00:30:05.259
 He hands us over.

00:30:08.360 --> 00:30:12.180
 Yahweh handing Pharaoh over to his own desires

00:30:12.180 --> 00:30:15.799
 desires that are fixated on self.

00:30:17.740 --> 00:30:21.299
 I want to spend a moment looking at Pharaoh

00:30:21.299 --> 00:30:24.019
 to see what a hard heart looks like.

00:30:28.420 --> 00:30:32.880
 A hard heart is seen in willful disobedience to Yahweh,

00:30:32.980 --> 00:30:35.220
 not listening to what he says.

00:30:35.220 --> 00:30:39.799
 It's seen in chapter 7, verse 23.

00:30:40.900 --> 00:30:45.460
 He strikes his God of the Nile and it says he did not even

00:30:45.460 --> 00:30:46.839
 take this to heart.

00:30:47.019 --> 00:30:50.279
 He didn't think about what these signs were pointing to.

00:30:53.480 --> 00:30:57.339
 In chapter 9, 17 and 10, 3, it describes the hard heart

00:30:57.339 --> 00:31:01.579
 as he's exalting himself as if he is in control.

00:31:01.579 --> 00:31:04.879
 He's not humbling himself before the true God.

00:31:05.599 --> 00:31:09.139
 In chapter 9, verse 30, it's not fearing that Yahweh

00:31:09.139 --> 00:31:11.259
 has the power to judge.

00:31:14.539 --> 00:31:19.579
 A hard heart, he's so set on his ways that he doesn't listen

00:31:19.579 --> 00:31:21.539
 to the wise advice of his own people.

00:31:21.859 --> 00:31:24.299
 His magician saying this is the finger of God.

00:31:24.299 --> 00:31:31.220
 Even his court officials saying, don't you see Egypt is ruined?

00:31:34.279 --> 00:31:35.639
 He's already made up his mind.

00:31:35.940 --> 00:31:38.899
 He doesn't want to listen to the people, his own people even.

00:31:40.940 --> 00:31:45.940
 I think we see hardness of heart in his temporary acts of repentance.

00:31:45.940 --> 00:31:56.640
 When he's externally forced rather than internally convicted.

00:31:58.559 --> 00:32:03.080
 I think it's like, well, Court Peters is the strongest person in here.

00:32:03.120 --> 00:32:08.220
 It's like Court Peters in a wrestling match, in a headlock,

00:32:08.220 --> 00:32:12.220
 and Yahweh's saying, tap out, humble yourself.

00:32:13.500 --> 00:32:15.740
 And as soon as he taps out each plague,

00:32:17.980 --> 00:32:20.900
 his desire goes straight back to self.

00:32:21.839 --> 00:32:24.140
 It's not internal, it's just external.

00:32:27.019 --> 00:32:31.640
 His true desire is self and to disobey the Lord.

00:32:33.600 --> 00:32:36.319
 He keeps talking as if he's in control.

00:32:36.319 --> 00:32:39.779
 Moses, okay, you can sacrifice it within the land.

00:32:40.799 --> 00:32:42.579
 Okay, only the men can go.

00:32:43.759 --> 00:32:45.200
 All right, just leave your livestock.

00:32:46.799 --> 00:32:48.000
 He hasn't got it yet.

00:32:50.019 --> 00:32:51.960
 Yahweh is in control.

00:32:52.179 --> 00:32:52.759
 He's not.

00:33:01.539 --> 00:33:03.939
 I think today in our modern age,

00:33:03.940 --> 00:33:10.340
 there's this insidious lie in our culture, I think.

00:33:10.980 --> 00:33:13.400
 With all that technology can do,

00:33:15.220 --> 00:33:19.519
 it treats the earth as raw ingredients,

00:33:19.620 --> 00:33:23.320
 as if we can manipulate it according to our own desires,

00:33:23.380 --> 00:33:24.960
 as if the earth is man's.

00:33:27.320 --> 00:33:30.320
 But the plagues overrule that and say,

00:33:30.319 --> 00:33:33.419
 no, no, whatever technology can do,

00:33:33.759 --> 00:33:34.919
 the earth is not ours.

00:33:37.679 --> 00:33:38.679
 It's the Lord's.

00:33:40.399 --> 00:33:41.819
 The earth is the Lord's.

00:33:43.039 --> 00:33:44.439
 There's no one else like him.

00:33:46.259 --> 00:33:48.299
 He redeems and protects his people.

00:33:48.899 --> 00:33:50.220
 Our lives are in his hands.

00:33:50.220 --> 00:33:54.980
 In Pharaoh, we see a greater captivity to the power of sin.

00:33:55.100 --> 00:33:57.779
 It's exalting self, man,

00:33:58.220 --> 00:34:00.620
 exalting self at the centre of your world,

00:34:01.180 --> 00:34:05.360
 and it puts you on a collision course with I am.

00:34:06.519 --> 00:34:09.980
 He's at the centre of all things.

00:34:09.980 --> 00:34:20.480
 A hard heart doesn't want to know the Lord.

00:34:24.980 --> 00:34:26.760
 So I just want to finish with

00:34:26.760 --> 00:34:33.460
 a call for us as his people and an encouragement.

00:34:33.460 --> 00:34:38.740
 So brothers and sisters,

00:34:38.740 --> 00:34:41.960
 as we share our lives together in this church family

00:34:41.960 --> 00:34:44.179
 and we hold each other accountable,

00:34:44.920 --> 00:34:48.720
 when we're urging one another to press on,

00:34:48.880 --> 00:34:49.679
 know the Lord,

00:34:51.220 --> 00:34:53.440
 we're not playing games.

00:34:54.619 --> 00:34:56.059
 It's not optional.

00:34:56.059 --> 00:35:03.360
 Even these Israelites who saw these wonders,

00:35:04.320 --> 00:35:05.380
 we later read,

00:35:06.119 --> 00:35:07.480
 harden their heart.

00:35:12.059 --> 00:35:17.380
 I love a sermon title by John Piper.

00:35:17.639 --> 00:35:18.860
 I'm not sure if I've listened to it.

00:35:18.900 --> 00:35:20.019
 The sermon title says it all.

00:35:20.619 --> 00:35:25.820
 Our eternal security is a community project.

00:35:26.059 --> 00:35:30.639
 And he says that based on Hebrews 3.

00:35:32.519 --> 00:35:34.179
 Exhort one another every day,

00:35:34.699 --> 00:35:37.199
 as long as it is called today,

00:35:37.299 --> 00:35:38.679
 that none of you may be hardened

00:35:38.679 --> 00:35:41.699
 by the deceitfulness of sin.

00:35:43.139 --> 00:35:45.019
 For we have come to share in Christ,

00:35:45.139 --> 00:35:48.460
 if indeed we hold our original confidence firm to the end.

00:35:49.380 --> 00:35:50.360
 As it is said,

00:35:50.799 --> 00:35:52.820
 today if you hear his voice,

00:35:52.820 --> 00:35:57.539
 do not harden your hearts as in the rebellion.

00:35:57.740 --> 00:35:58.559
 I need you

00:35:58.559 --> 00:36:01.740
 to keep pressing into my life.

00:36:03.120 --> 00:36:05.680
 Stop putting self at the centre, David.

00:36:06.320 --> 00:36:07.860
 Press on to know the Lord.

00:36:11.620 --> 00:36:12.840
 We need each other.

00:36:12.840 --> 00:36:20.920
 And Jesus sets us free from self

00:36:20.920 --> 00:36:26.340
 to delight in knowing the Lord,

00:36:26.460 --> 00:36:29.079
 to delight in serving the Lord

00:36:29.079 --> 00:36:30.280
 and call it freedom,

00:36:31.280 --> 00:36:32.539
 call it life.

00:36:32.539 --> 00:36:33.099
 He sets us free.

00:36:33.099 --> 00:36:35.119
 He sets us free.

00:36:36.539 --> 00:36:39.259
 But he doesn't do it by external force.

00:36:42.699 --> 00:36:46.079
 When we look at the judgments that he took on the cross,

00:36:48.059 --> 00:36:51.519
 we look at him and it changes us internally.

00:36:51.739 --> 00:36:53.079
 It softens our hearts.

00:36:53.079 --> 00:36:58.380
 We look and we see the Lord fighting for us.

00:37:01.619 --> 00:37:03.539
 I'm going to use a Tim Kellerism.

00:37:05.639 --> 00:37:06.920
 We look at the cross

00:37:06.920 --> 00:37:09.659
 and it softens us internally.

00:37:10.659 --> 00:37:11.579
 And he says this,

00:37:11.679 --> 00:37:15.000
 we are more sinful and flawed in ourselves

00:37:15.000 --> 00:37:16.539
 than we ever dared believe.

00:37:16.539 --> 00:37:18.340
 Yet,

00:37:18.900 --> 00:37:20.300
 at the very same time,

00:37:20.380 --> 00:37:23.039
 we are more loved and accepted in Jesus Christ

00:37:23.039 --> 00:37:24.159
 than we ever dared hope.

00:37:29.019 --> 00:37:31.139
 If the Son sets you free

00:37:31.139 --> 00:37:33.300
 from a hardened heart,

00:37:33.800 --> 00:37:35.440
 we will be free indeed

00:37:35.440 --> 00:37:37.880
 to delight in knowing the Lord.

00:37:40.340 --> 00:37:41.380
 Will you pray with me?

00:37:41.519 --> 00:37:41.860
 Let's pray.

00:37:46.539 --> 00:37:51.019
 Father,

00:37:51.139 --> 00:37:53.239
 we thank you for,

00:37:54.820 --> 00:37:55.840
 we praise you

00:37:55.840 --> 00:37:57.500
 as God of all the earth.

00:37:58.199 --> 00:37:59.559
 And we praise you

00:37:59.559 --> 00:37:59.860
 that

00:37:59.860 --> 00:38:02.380
 even in our

00:38:02.380 --> 00:38:04.239
 hardness of heart,

00:38:04.820 --> 00:38:06.719
 you move towards us

00:38:06.719 --> 00:38:08.039
 and you want us.

00:38:08.559 --> 00:38:10.360
 And you fight for us

00:38:10.360 --> 00:38:12.800
 to give us a new heart

00:38:12.800 --> 00:38:15.380
 to come into the knowledge of you.

00:38:15.380 --> 00:38:16.720
 We thank you for that grace.

00:38:17.460 --> 00:38:18.920
 May we not boast in ourselves

00:38:18.920 --> 00:38:20.820
 if we have experienced that.

00:38:21.519 --> 00:38:23.140
 May we give all the credit

00:38:23.140 --> 00:38:23.980
 to where it's due.

00:38:25.079 --> 00:38:26.000
 And I pray for anyone

00:38:26.000 --> 00:38:28.380
 who is still wrestling

00:38:28.380 --> 00:38:30.320
 with knowing the Lord.

00:38:30.980 --> 00:38:32.280
 I pray that you might

00:38:32.280 --> 00:38:34.119
 continue to pursue them.

00:38:35.240 --> 00:38:35.640
 Father,

00:38:35.740 --> 00:38:37.539
 I pray for us as a community

00:38:37.539 --> 00:38:39.460
 that you would help us

00:38:39.460 --> 00:38:42.519
 to delight in the fact

00:38:42.519 --> 00:38:44.980
 that you are God.

00:38:45.440 --> 00:38:46.119
 Help us believe

00:38:46.119 --> 00:38:47.559
 that you are present amongst us.

00:38:48.280 --> 00:38:49.539
 Help us to know our call

00:38:49.539 --> 00:38:51.639
 to keep urging one another

00:38:51.639 --> 00:38:54.039
 to meet together

00:38:54.039 --> 00:38:57.199
 and to know you more and more.

00:38:58.659 --> 00:38:59.880
 In Jesus' name I pray.

00:39:00.119 --> 00:39:00.460
 Amen.

00:39:00.460 --> 00:39:00.539
 Amen.

00:39:00.539 --> 00:39:00.960
 Amen.

00:39:00.960 --> 00:39:01.019
 Amen.

00:39:01.019 --> 00:39:01.079
 Amen.

00:39:01.079 --> 00:39:01.139
 Amen.

00:39:01.139 --> 00:39:01.280
 Amen.

00:39:01.280 --> 00:39:01.460
 Amen.

00:39:01.460 --> 00:39:01.579
 Amen.

00:39:01.579 --> 00:39:02.559
 Amen.

00:39:02.559 --> 00:39:02.579
 Amen.

00:39:02.579 --> 00:39:02.639
 Amen.

00:39:02.639 --> 00:39:04.579
 Amen.

00:39:04.579 --> 00:39:04.639
 Amen.

00:39:04.639 --> 00:39:04.699
 Amen.

00:39:04.699 --> 00:39:04.759
 Amen.

00:39:04.759 --> 00:39:04.780
 Amen.