WEBVTT

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 Let's pray.

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 Heavenly Father, you have spoken to us through your word here in John 5, 16, 47.

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 And we ask now that by your spirit, the breath of God, that you would carry forth your word

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 and implant them deep into our hearts.

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 That you would address us, speak to us so that we might be changed, so that our lives may

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 be reprioritized, so that we may live to please the only God.

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 Help us now in Jesus' name we pray.

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 Amen.

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 Amen.

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 When someone tries to speak authoritatively on a subject, it's right for us to expect

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 some kind of credentials.

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 So if you're driving and someone pulls you over with a siren in their car, then you are

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 right to demand that that person show you his police badge.

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 And in the same way, if you were to go into MIT and try to teach math there, you better

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 have a PhD in math.

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 You've got to have some kind of credentials.

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 And so it's right for us to ask for that kind of, to prove someone's authenticity, their

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 authority to speak on a subject.

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 And the Gospel of John contains some of the most amazing claims that Jesus makes throughout

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 his ministry.

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 And one of them, which we spoke of last week, he says in verse 16, my father is working

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 until now and I am working, saying that he essentially identified himself with God the

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 Father as the Lord of creation who works even on the Sabbath.

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 And when you make these claims, they need to be, that you need to give evidence of why you

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 can say that, why you have the authority to say what you say, and why you have the credentials

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 to do that.

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 And that's essentially what Jesus tries to do in this passage.

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 And what Jesus claims is even, is so ludicrous from the eyes of the Jewish leaders, because

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 if you look at verse 17, he says, my father, right?

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 And just to illustrate that, if I'm in the same room as my sister and I'm talking about

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 my dad, my father, I don't say my dad, right?

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 Because it's our dad, right?

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 And so I'd either simply just say dad or our dad.

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 I would never say my dad when I'm talking to my sister about my father, right?

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 But so the Jews were in a habit of, in their worship services of referring to God as our

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 father, recognizing collectively that God is their father.

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 But here in their very presence, Jesus looks to them.

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 He says, my father is working.

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 So he's setting himself apart from them and telling them that, you know what?

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 God, you say is our father, but he's a father to me in a way that he is and to you, right?

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 I have a unique relationship with him.

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 And so he's claiming really, in essence, equality with him because he's saying he's God, he's

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 his father.

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 They share the same nature.

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 And so the Jews correctly catch the drift of Jesus's argument.

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 And so they're indignant and they try to kill him.

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 Verse 18, this was why the Jews were seeking all the more to kill him because not only was

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 he breaking the Sabbath, but he was even calling God his own father, making himself equal with

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 God.

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 If any claim to authority needs to be proved or demonstrated, this one does.

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 And that's what Jesus sets out to do.

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 And he does that by telling us to believe that he is the son of God who imparts eternal

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 life because of his works, because of his father and his scriptures.

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 They bear witness about him.

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 So he's saying we need to believe in him as a son of God who imparts eternal life because

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 three things, his works, his father and his scriptures bear witness about him.

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 And we're going to go through that.

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 First, talk about the extent of the son's authority, the origin of the son's authority, and then

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 finally, the evidence of the son's authority.

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 So first, let's talk about the extent of the son's authority.

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 Really, what kind of authority does a son have?

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 And the Jewish leaders, while they were right to get that Jesus was claiming equality with

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 God, they were also misunderstanding a part of that because when they accuse Jesus of claiming

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 equality with God, they think that Jesus is saying that he is another God, a God really

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 in competition with God the Father, like a God alongside him, a separate from him.

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 And that to them was unacceptable because they believed in one God.

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 But that's not what Jesus is saying.

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 And he makes this clear in verse 19.

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 So Jesus said to them, truly, truly, I say to you, the son can do nothing of his own accord,

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 but only what he sees the father doing.

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 And that's a categorical statement.

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 So the son can do nothing of his own accord, but only what he sees the father doing.

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 That's what he does.

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 That's the extent of the son's authority.

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 It's circumscribed by the father's will.

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 Jesus is equal with God.

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 Yes, that is true.

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 But Jesus is not independent from God.

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 They're one God.

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 In fact, there's such a unity that the son does nothing of his own accord.

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 He only sees what the father is doing, only does what the father is doing.

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 This is a doctrine that we call a functional subordination of the son.

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 It's taught that even though Jesus is fully equal, even though he's fully God,

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 even though he has the same nature and essence in his function, in his works,

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 Jesus willingly and eternally submits to the father.

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 And that's what's taught here.

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 And later, John will also talk about the Holy Spirit, which forms the Trinity.

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 So the extent of the son's authority is circumscribed by the father's will.

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 But of course, that doesn't mean that it's a limitation of any sort for Jesus,

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 because the father is God.

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 He's omnipotent.

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 He's infinite.

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 So really, when you say that Jesus can only do what he sees the father do,

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 like that's not saying that Jesus is limited.

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 Rather, it's saying that Jesus can do a whole lot.

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 Jesus can do all that God does.

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 Jesus has the divine prerogatives to himself.

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 And so verses 19 to 20 says this,

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 For whatever the father does, that the son does likewise.

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 Father loves the son and shows him all that he himself is doing.

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 And greater works than these will show him so that you may marvel.

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 Now, Jesus had just raised up or healed an invalid of 38 years.

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 But now he promises you will see greater works than these that will make you marvel.

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 And then he details what some of these great works might be.

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 And the chief among them being, in verses 21 to 22,

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 that he gets to impart eternal life to people and judge them at the final judgment.

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 That's one of the chief among the things that Jesus gets to do,

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 because he does what the father does.

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 In verses 21 to 22, read it with me.

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 For as the father raises the dead and gives them life,

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 so also the son gives life to whom he will.

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 For the father judges no one, but has given all judgment to the son.

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 And notice the connection between judgment and life, eternal life there.

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 Because Jesus gets to impart eternal life.

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 For the father judges no one.

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 And that's because the judgment is related.

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 Later in verse 29, it says,

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 Those who have done good to the resurrection of life will be raised,

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 and those who have done evil to the resurrection of judgment.

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 So life and judgment are set up against each other.

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 And that's why Jesus having the prerogative to give eternal life is the same prerogative to judge.

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 Because by not giving eternal life to people,

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 those people are subject to, liable to God's judgment.

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 And because the father has appointed Jesus to be the judge,

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 he gets to impart eternal life.

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 And what exactly is eternal life?

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 We talked about eternal life a lot throughout the Gospel of John,

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 but this passage gives us more details into what it actually is.

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 And two kinds of eternal life are mentioned.

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 Here in verses 25 to 29.

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 In verse 25, Jesus says,

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 An hour is coming and is now here,

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 when the dead will hear the voice of the Son of God,

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 and those who hear will live.

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 And then second, Jesus says in verses 28 and 29,

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 An hour is coming,

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 when all who are in the tombs will hear his voice and come out.

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 Those who have done good to the resurrection of life,

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 and those who have done evil to the resurrection of judgment.

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 I don't know if you caught this,

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 but if you examine those, compare those two sentences side by side,

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 in the first case, Jesus says,

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 An hour is coming and is now here.

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 So he says that it's coming and is also already here.

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 But in the second case,

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 Jesus merely says,

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 An hour is coming.

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 He does not say that it is now here.

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 So that's two different types of eternal life,

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 the kinds of eternal life that Jesus is talking about.

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 The first kind that Jesus imparts is spiritual life.

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 The life of the soul that Jesus makes possible at his first coming,

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 through his death and resurrection,

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 by reconciling us,

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 forgiving us of our sins,

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 atoning for our sin,

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 and delivering us from death,

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 he imparts spiritual life to people who are spiritually dead.

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 That's the first kind of eternal life.

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 And that life is here already.

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 It's coming.

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 It will be consummated,

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 fulfilled later,

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 but it's already here.

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 Here and now,

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 we experience that eternal life,

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 that spiritual life through Jesus and through his spirit.

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 But the second kind of life that Jesus imparts is resurrection life,

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 because he says that that is coming,

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 but it's not now here.

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 So that's going to happen at his second coming.

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 The first life came,

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 his first coming,

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 the second life comes at his second coming,

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 when he raises the dead,

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 the bodies of the dead.

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 So the resurrection of the body,

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 our souls with God will be reunited with our bodies,

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 and as our whole beings,

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 we'll be able to worship God and be with him in heaven.

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 And that's both of these things,

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 imparting eternal life in both of these senses,

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 are the prerogative of the Son of God.

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 That's what Jesus gets to do.

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 And this,

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 consistently throughout the Old Testament,

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 taught is uniquely a divine prerogative.

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 So a king says this,

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 an Israelite king says this to a Syrian king,

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 who sends him a man,

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 a commander of his army,

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 effective with leprosy,

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 saying,

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 heal him.

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 You have prophets in your nation,

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 heal him.

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 And then the Israelite king is indignant.

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 He says,

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 am I God to kill and to make alive,

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 that this man sends word to me to cure a man of his leprosy?

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 Am I God?

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 So giving life,

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 whether it's through birth,

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 like we see in the Huckins family,

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 a birth of a new daughter,

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 whether it's that kind of birth,

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 or whether it's life,

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 spiritual life,

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 eternal life that he imparts,

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 life comes from God.

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 That's a uniquely divine privilege.

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 And Jesus says,

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 he does that,

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 because he is the Son of God.

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 That is the immensity,

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 the extent of the Son's authority.

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 Now,

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 if that's the extent of his authority,

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 then where does he get that authority?

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 What is the origin of his authority?

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 And this passage teaches us,

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 in a way that really,

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 a few other passages in the Bible do,

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 that this authority of the Son

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 is tied uniquely to his relationship,

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 the way he relates to the Father.

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 Now,

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 first,

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 the origin of the Son's authority

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 is the Father's love.

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 Verses 19 to 20,

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 it says,

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 for whatever the Father does,

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 that the Son does likewise,

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 for the Father loves the Son

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 and shows him all that he himself is doing.

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 Did you guys catch that?

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 The reason why Jesus has this authority

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 is because the Father loves him.

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 And because the Father loves Jesus,

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 he shows Jesus all that he is doing.

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 And because Jesus does all that he is doing,

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 he is able to reveal God the Father to us.

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 So this has really powerful implications

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 that affect our understanding

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 of God's revelation to us

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 and God's redemption of us.

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 Because the reason why Jesus

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 is the ultimate revelation of God,

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 the reason why Jesus is the only way to God,

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 we can't really,

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 we can't get to know God the Father

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 through any other means,

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 through any other person,

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 because Jesus uniquely,

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 as the Son of God,

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 is loved by the Father.

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 And because the Father loves him,

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 he shows him everything that he does.

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 That's why he's able to reveal God to us.

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 And then,

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 and that means that it has great applications for us,

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 right?

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 Because then when we're seeking God,

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 when we want to get to know God,

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 we don't rely on our own philosophical explorations

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 or spiritual meditations,

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 but we learn from watching

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 and hearing from,

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 getting to know Jesus,

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 because he reveals God to us.

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 And then secondly,

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 it has implications for our redemption.

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 And because even before our redemption,

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 our salvation depends on God's love for us,

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 it depends on God's love for his Son.

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 That's prior to even his love for us.

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 And it's because the Father loves the Son,

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 and the Son,

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 in response,

00:13:39.480 --> 00:13:40.360
 reciprocates that love,

00:13:40.460 --> 00:13:41.080
 loves the Father,

00:13:41.139 --> 00:13:41.960
 and wants to obey him.

00:13:42.080 --> 00:13:43.040
 That's why he comes,

00:13:43.519 --> 00:13:44.540
 to obey his Father,

00:13:44.879 --> 00:13:46.019
 out of love for his Father.

00:13:46.080 --> 00:13:47.120
 That's why he comes.

00:13:48.160 --> 00:13:49.019
 And so that's,

00:13:49.460 --> 00:13:50.160
 that means,

00:13:50.320 --> 00:13:50.920
 and this is,

00:13:51.040 --> 00:13:51.259
 I think,

00:13:51.300 --> 00:13:52.519
 such a beautiful thing.

00:13:52.639 --> 00:13:54.220
 I pray that you guys get this,

00:13:54.300 --> 00:13:56.160
 because I can't adequately express it,

00:13:56.240 --> 00:13:57.519
 but there's so much beauty there,

00:13:57.519 --> 00:13:58.400
 that God,

00:13:58.620 --> 00:13:58.860
 the Father,

00:13:58.980 --> 00:13:59.639
 loving the Son,

00:13:59.700 --> 00:14:00.000
 the Son,

00:14:00.300 --> 00:14:00.920
 loving the Father,

00:14:01.040 --> 00:14:02.400
 that's the origin,

00:14:02.660 --> 00:14:03.660
 that's the basis,

00:14:03.840 --> 00:14:05.519
 for any love from God,

00:14:05.560 --> 00:14:06.460
 that we get to experience.

00:14:06.980 --> 00:14:08.639
 And we simply get enveloped,

00:14:08.639 --> 00:14:09.560
 into that love,

00:14:10.040 --> 00:14:11.680
 get carried into that love.

00:14:12.460 --> 00:14:13.780
 That's beautiful.

00:14:14.320 --> 00:14:14.860
 And so then,

00:14:14.960 --> 00:14:16.220
 if we really get that,

00:14:16.300 --> 00:14:17.300
 then we recognize,

00:14:17.399 --> 00:14:18.180
 that we're not the center,

00:14:18.180 --> 00:14:18.759
 of the universe.

00:14:20.160 --> 00:14:22.200
 God doesn't revolve around us.

00:14:22.560 --> 00:14:24.280
 We revolve around him,

00:14:24.340 --> 00:14:25.620
 and his perfect love,

00:14:25.620 --> 00:14:26.780
 within the Trinity.

00:14:28.040 --> 00:14:28.740
 And it's only,

00:14:28.740 --> 00:14:30.000
 when we recognize that,

00:14:30.080 --> 00:14:32.100
 that we will see God's love,

00:14:32.100 --> 00:14:33.480
 as a privilege,

00:14:33.600 --> 00:14:34.639
 as an undeserved privilege,

00:14:34.720 --> 00:14:35.860
 and not as an entitlement.

00:14:37.540 --> 00:14:38.620
 And then we can truly live,

00:14:38.680 --> 00:14:39.860
 to please and glorify God.

00:14:40.620 --> 00:14:40.840
 So,

00:14:41.000 --> 00:14:41.759
 to summarize that,

00:14:41.820 --> 00:14:42.600
 God's revelation,

00:14:42.779 --> 00:14:43.139
 and redemption,

00:14:43.500 --> 00:14:45.519
 both are an overflow,

00:14:45.779 --> 00:14:46.940
 of the reciprocal love,

00:14:46.980 --> 00:14:47.759
 between the Father,

00:14:48.159 --> 00:14:48.899
 and the Son.

00:14:48.940 --> 00:14:49.500
 And that's,

00:14:49.700 --> 00:14:50.360
 the origin,

00:14:50.620 --> 00:14:51.440
 of the Son's,

00:14:51.560 --> 00:14:52.139
 authority.

00:14:53.740 --> 00:14:54.820
 There's a second origin,

00:14:55.019 --> 00:14:55.860
 mentioned in this passage,

00:14:56.100 --> 00:14:57.300
 and that's in verse 26.

00:14:58.120 --> 00:14:58.479
 So,

00:14:58.559 --> 00:14:59.139
 the first was,

00:14:59.199 --> 00:14:59.939
 the Father's love,

00:15:00.099 --> 00:15:00.599
 and the second,

00:15:00.719 --> 00:15:02.019
 is the Father's life.

00:15:02.620 --> 00:15:03.500
 Verse 26 says,

00:15:03.579 --> 00:15:04.500
 for as the Father,

00:15:04.559 --> 00:15:06.219
 has life in himself,

00:15:06.859 --> 00:15:08.079
 so he has granted,

00:15:08.219 --> 00:15:08.699
 the Son,

00:15:08.819 --> 00:15:09.620
 also to have,

00:15:09.979 --> 00:15:11.599
 life in himself.

00:15:12.639 --> 00:15:13.599
 This refers,

00:15:13.740 --> 00:15:14.839
 to an attribute of God,

00:15:14.939 --> 00:15:15.199
 called,

00:15:15.299 --> 00:15:15.879
 aseity,

00:15:16.079 --> 00:15:17.439
 or self-existence.

00:15:17.439 --> 00:15:18.179
 Which means,

00:15:18.299 --> 00:15:19.339
 that God has life,

00:15:19.479 --> 00:15:19.979
 or being,

00:15:20.139 --> 00:15:21.120
 in himself,

00:15:21.379 --> 00:15:22.419
 unlike the rest,

00:15:22.479 --> 00:15:22.919
 of creation,

00:15:23.039 --> 00:15:23.819
 which just has,

00:15:23.899 --> 00:15:24.799
 derivative existence.

00:15:25.620 --> 00:15:25.819
 We,

00:15:25.959 --> 00:15:27.039
 we have life,

00:15:27.120 --> 00:15:28.539
 because God gives us life,

00:15:28.639 --> 00:15:29.379
 because we're dependent,

00:15:29.379 --> 00:15:29.879
 on him.

00:15:30.299 --> 00:15:31.159
 We are creatures,

00:15:31.740 --> 00:15:33.019
 but God is not like that.

00:15:33.059 --> 00:15:33.639
 He has life,

00:15:33.819 --> 00:15:34.500
 in himself.

00:15:35.019 --> 00:15:35.219
 I mean,

00:15:35.279 --> 00:15:35.919
 to illustrate that,

00:15:35.959 --> 00:15:36.559
 it's kind of like,

00:15:36.679 --> 00:15:37.679
 if you have,

00:15:37.740 --> 00:15:38.439
 photo,

00:15:38.599 --> 00:15:39.519
 luminescent objects,

00:15:39.679 --> 00:15:39.879
 like,

00:15:40.939 --> 00:15:42.000
 glow-in-the-dark,

00:15:42.319 --> 00:15:43.379
 stickers,

00:15:43.620 --> 00:15:44.219
 maybe that you put,

00:15:44.219 --> 00:15:44.819
 on your ceilings,

00:15:44.899 --> 00:15:45.759
 when you turn the lights off,

00:15:45.819 --> 00:15:46.199
 it glows,

00:15:46.299 --> 00:15:46.799
 because it has,

00:15:46.819 --> 00:15:48.179
 absorbed some light,

00:15:48.479 --> 00:15:49.179
 and it was there,

00:15:49.259 --> 00:15:50.259
 from the original source,

00:15:50.519 --> 00:15:51.419
 and then it just kind of,

00:15:51.439 --> 00:15:52.139
 radiates that,

00:15:52.379 --> 00:15:53.359
 emits that light.

00:15:53.740 --> 00:15:54.120
 This is like,

00:15:54.120 --> 00:15:55.419
 or like your clock dial,

00:15:55.500 --> 00:15:56.100
 maybe that has,

00:15:56.179 --> 00:15:57.139
 glow-in-the-dark properties,

00:15:57.240 --> 00:15:57.379
 like,

00:15:57.500 --> 00:15:58.399
 we're like that,

00:15:58.500 --> 00:15:58.659
 right?

00:15:58.860 --> 00:15:59.519
 We don't have,

00:15:59.580 --> 00:16:00.560
 we can't generate light,

00:16:00.620 --> 00:16:01.019
 on our own.

00:16:01.159 --> 00:16:02.220
 We have no life,

00:16:02.259 --> 00:16:02.779
 of our own.

00:16:03.039 --> 00:16:03.240
 Rather,

00:16:03.379 --> 00:16:04.179
 we reflect,

00:16:04.399 --> 00:16:04.940
 what we see,

00:16:05.000 --> 00:16:06.039
 we absorb the life,

00:16:06.100 --> 00:16:06.899
 from the source,

00:16:06.980 --> 00:16:07.440
 and we just,

00:16:07.539 --> 00:16:08.060
 we admit it.

00:16:08.100 --> 00:16:08.960
 That's what we do.

00:16:09.220 --> 00:16:10.440
 That's what all creatures do.

00:16:10.500 --> 00:16:11.899
 That's what all creation does.

00:16:12.100 --> 00:16:13.460
 But God is different,

00:16:13.700 --> 00:16:14.759
 and the son of God,

00:16:14.879 --> 00:16:15.879
 like his father,

00:16:15.960 --> 00:16:17.120
 is self-existent.

00:16:17.179 --> 00:16:17.820
 He has life,

00:16:18.039 --> 00:16:18.940
 in himself,

00:16:18.940 --> 00:16:19.940
 and that's why,

00:16:20.000 --> 00:16:20.840
 he's able to give life,

00:16:20.940 --> 00:16:21.299
 to others.

00:16:21.580 --> 00:16:22.620
 Because he's the source.

00:16:23.220 --> 00:16:24.060
 He's the original.

00:16:24.639 --> 00:16:26.139
 He doesn't have,

00:16:26.240 --> 00:16:26.980
 a derivative existence,

00:16:26.980 --> 00:16:27.799
 like we do.

00:16:28.200 --> 00:16:29.440
 So the father's love,

00:16:29.759 --> 00:16:30.240
 for him,

00:16:30.279 --> 00:16:31.460
 and the father's life,

00:16:31.560 --> 00:16:32.100
 that he shares,

00:16:32.340 --> 00:16:33.340
 these two things,

00:16:33.679 --> 00:16:34.799
 give him the authority,

00:16:34.919 --> 00:16:36.379
 to impart eternal life.

00:16:36.440 --> 00:16:37.179
 That's the origin,

00:16:37.779 --> 00:16:39.360
 of the son's authority.

00:16:40.879 --> 00:16:41.600
 And this,

00:16:41.720 --> 00:16:42.399
 is the part that Jesus,

00:16:42.759 --> 00:16:43.659
 trying to get to now.

00:16:43.779 --> 00:16:43.980
 Next,

00:16:44.060 --> 00:16:44.879
 is having established,

00:16:45.039 --> 00:16:46.240
 the extent of his authority,

00:16:46.240 --> 00:16:47.460
 and the origin of his authority,

00:16:47.460 --> 00:16:48.320
 we finally see,

00:16:48.320 --> 00:16:49.220
 the evidence.

00:16:49.960 --> 00:16:50.080
 So,

00:16:50.379 --> 00:16:51.139
 what's the proof?

00:16:51.620 --> 00:16:52.240
 Why do you,

00:16:52.379 --> 00:16:52.980
 why should we believe,

00:16:53.100 --> 00:16:54.120
 that Jesus has the authority,

00:16:54.120 --> 00:16:54.759
 to do this?

00:16:55.080 --> 00:16:56.639
 And he gives his answer,

00:16:56.639 --> 00:16:57.419
 in three parts.

00:16:57.799 --> 00:16:58.259
 And first,

00:16:58.399 --> 00:16:59.199
 is his works.

00:16:59.860 --> 00:17:00.199
 Second,

00:17:00.319 --> 00:17:00.960
 his father.

00:17:01.360 --> 00:17:01.779
 And third,

00:17:01.860 --> 00:17:02.500
 his scriptures.

00:17:02.659 --> 00:17:02.899
 He says,

00:17:02.960 --> 00:17:03.899
 all three of these things,

00:17:04.000 --> 00:17:05.599
 bear witness about him,

00:17:05.799 --> 00:17:06.960
 about his authority.

00:17:08.039 --> 00:17:08.379
 Jesus,

00:17:08.599 --> 00:17:08.819
 you could,

00:17:09.019 --> 00:17:09.259
 I mean,

00:17:09.319 --> 00:17:10.420
 you could add John the Baptist,

00:17:10.579 --> 00:17:11.359
 in there if you want to,

00:17:11.440 --> 00:17:12.819
 because he does briefly mention,

00:17:12.879 --> 00:17:13.400
 John the Baptist.

00:17:13.779 --> 00:17:14.920
 But he makes it very clear,

00:17:14.920 --> 00:17:16.460
 that John the Baptist's testimony,

00:17:16.460 --> 00:17:18.220
 is not what validates him,

00:17:18.440 --> 00:17:19.240
 because that's still,

00:17:19.360 --> 00:17:19.700
 in the end,

00:17:19.759 --> 00:17:20.500
 merely the testimony,

00:17:20.620 --> 00:17:21.340
 of other men.

00:17:22.000 --> 00:17:22.720
 And Jesus,

00:17:22.900 --> 00:17:23.240
 indeed,

00:17:23.299 --> 00:17:24.319
 does not need to be validated,

00:17:24.319 --> 00:17:24.740
 by that.

00:17:24.819 --> 00:17:26.259
 His validation comes,

00:17:26.340 --> 00:17:26.559
 rather,

00:17:26.660 --> 00:17:27.500
 from his father,

00:17:27.579 --> 00:17:28.100
 from God.

00:17:28.640 --> 00:17:29.519
 That's demonstrated,

00:17:29.640 --> 00:17:30.180
 in his works,

00:17:30.420 --> 00:17:31.340
 his father's testimony,

00:17:31.460 --> 00:17:32.079
 and his scriptures.

00:17:32.880 --> 00:17:34.079
 Read verse 36,

00:17:34.160 --> 00:17:34.460
 with me.

00:17:34.640 --> 00:17:34.860
 It says,

00:17:35.620 --> 00:17:36.259
 Jesus says,

00:17:36.940 --> 00:17:38.059
 but the testimony,

00:17:38.059 --> 00:17:38.819
 that I have,

00:17:38.819 --> 00:17:39.640
 is greater,

00:17:39.640 --> 00:17:40.779
 than that of John.

00:17:41.360 --> 00:17:41.819
 For the works,

00:17:41.900 --> 00:17:42.440
 that the father,

00:17:42.640 --> 00:17:43.140
 has given me,

00:17:43.200 --> 00:17:43.740
 to accomplish,

00:17:44.019 --> 00:17:45.200
 the very works,

00:17:45.400 --> 00:17:46.259
 that I am doing,

00:17:46.460 --> 00:17:47.420
 bear witness,

00:17:47.539 --> 00:17:48.240
 about me,

00:17:48.319 --> 00:17:48.940
 that the father,

00:17:48.940 --> 00:17:50.579
 has sent me.

00:17:51.539 --> 00:17:51.640
 Now,

00:17:52.039 --> 00:17:53.519
 so this is the first category,

00:17:53.620 --> 00:17:54.160
 the works.

00:17:54.480 --> 00:17:55.160
 These works,

00:17:55.299 --> 00:17:55.740
 that the father,

00:17:55.980 --> 00:17:56.840
 that Jesus does,

00:17:56.880 --> 00:17:57.340
 in his ministry,

00:17:57.440 --> 00:17:58.259
 which includes,

00:17:58.319 --> 00:17:59.340
 the miraculous signs,

00:17:59.340 --> 00:18:00.120
 that he performs,

00:18:00.259 --> 00:18:01.819
 like healing the invalid.

00:18:02.340 --> 00:18:03.180
 And ultimately,

00:18:03.539 --> 00:18:04.720
 though this hasn't happened yet,

00:18:04.860 --> 00:18:05.819
 his death,

00:18:06.160 --> 00:18:07.299
 and resurrection,

00:18:07.299 --> 00:18:08.220
 from death.

00:18:08.640 --> 00:18:10.500
 Those works,

00:18:10.980 --> 00:18:11.480
 demonstrate,

00:18:11.779 --> 00:18:12.279
 prove,

00:18:12.519 --> 00:18:13.860
 his authority.

00:18:15.340 --> 00:18:15.539
 And,

00:18:15.539 --> 00:18:16.519
 this,

00:18:17.579 --> 00:18:18.779
 we might be skeptical,

00:18:18.779 --> 00:18:19.339
 of this,

00:18:19.379 --> 00:18:20.139
 as modern people,

00:18:20.220 --> 00:18:20.859
 we like to think,

00:18:20.960 --> 00:18:21.079
 oh,

00:18:21.159 --> 00:18:21.460
 we're,

00:18:21.740 --> 00:18:22.000
 you know,

00:18:22.039 --> 00:18:22.519
 advanced,

00:18:22.700 --> 00:18:22.859
 you know,

00:18:22.899 --> 00:18:23.460
 modern people,

00:18:23.599 --> 00:18:24.819
 who are not as credulous,

00:18:24.920 --> 00:18:26.359
 as people from the ancient times.

00:18:26.799 --> 00:18:27.359
 And so for us,

00:18:27.399 --> 00:18:27.980
 how can you say,

00:18:28.059 --> 00:18:29.000
 that these miraculous signs,

00:18:29.079 --> 00:18:29.559
 really happen?

00:18:29.639 --> 00:18:30.839
 How can they really be a proof,

00:18:31.319 --> 00:18:32.759
 of Christ's authority?

00:18:33.180 --> 00:18:33.379
 And that,

00:18:33.599 --> 00:18:34.720
 to say that would be,

00:18:34.960 --> 00:18:37.379
 to fall susceptible,

00:18:37.599 --> 00:18:38.720
 to what C.S. Lewis calls,

00:18:38.819 --> 00:18:40.059
 chronological snobbery,

00:18:40.279 --> 00:18:40.480
 right?

00:18:40.480 --> 00:18:41.420
 Because,

00:18:41.660 --> 00:18:42.759
 people back then,

00:18:42.980 --> 00:18:43.480
 didn't believe,

00:18:43.559 --> 00:18:44.799
 that people rose from the dead either.

00:18:45.400 --> 00:18:46.240
 And people back then,

00:18:46.279 --> 00:18:46.819
 didn't believe,

00:18:47.059 --> 00:18:48.200
 that the invalid of 30 years,

00:18:48.299 --> 00:18:48.860
 walked either.

00:18:49.000 --> 00:18:49.460
 They didn't.

00:18:49.980 --> 00:18:51.339
 That's why they're recorded here,

00:18:51.380 --> 00:18:52.380
 because it amazed them,

00:18:52.460 --> 00:18:52.880
 because it was,

00:18:52.940 --> 00:18:53.539
 extraordinary,

00:18:53.920 --> 00:18:54.559
 not ordinary.

00:18:54.720 --> 00:18:55.460
 That's why it's written,

00:18:55.559 --> 00:18:56.120
 in the gospels.

00:18:56.480 --> 00:18:57.380
 So in the same way,

00:18:57.460 --> 00:18:58.140
 those works,

00:18:58.259 --> 00:18:59.519
 have proved to these people,

00:18:59.599 --> 00:19:00.660
 the authority of the son,

00:19:00.900 --> 00:19:01.420
 they can,

00:19:01.519 --> 00:19:01.940
 to us,

00:19:02.000 --> 00:19:03.180
 serve as a meaningful,

00:19:03.400 --> 00:19:04.059
 demonstration,

00:19:04.259 --> 00:19:05.180
 of the son's authority.

00:19:05.980 --> 00:19:07.279
 And this is unique,

00:19:07.380 --> 00:19:07.840
 to Christianity.

00:19:08.519 --> 00:19:08.960
 There's,

00:19:09.039 --> 00:19:09.940
 there's an author,

00:19:10.060 --> 00:19:11.140
 named C. Michael Patton,

00:19:11.200 --> 00:19:11.820
 who wrote a book,

00:19:11.920 --> 00:19:12.500
 recently called,

00:19:12.640 --> 00:19:13.700
 Now That I'm a Christian.

00:19:14.519 --> 00:19:15.380
 And in the book,

00:19:15.460 --> 00:19:16.360
 he writes about,

00:19:16.580 --> 00:19:17.220
 how Christianity,

00:19:17.680 --> 00:19:19.000
 is the world's,

00:19:19.000 --> 00:19:21.080
 most falsifiable religion.

00:19:22.320 --> 00:19:23.360
 And what he means,

00:19:23.420 --> 00:19:24.100
 by that is this,

00:19:24.220 --> 00:19:24.680
 is that,

00:19:25.259 --> 00:19:25.380
 if,

00:19:25.660 --> 00:19:26.720
 look at any other religion,

00:19:26.820 --> 00:19:27.320
 look at Islam,

00:19:27.660 --> 00:19:27.960
 Buddhism,

00:19:28.340 --> 00:19:28.779
 Hinduism,

00:19:28.900 --> 00:19:29.660
 all the major religions,

00:19:29.740 --> 00:19:30.180
 look at them,

00:19:30.720 --> 00:19:31.400
 examine them,

00:19:31.519 --> 00:19:32.380
 and they start,

00:19:32.380 --> 00:19:33.320
 something like this.

00:19:33.440 --> 00:19:34.019
 It starts with,

00:19:34.200 --> 00:19:35.080
 the private vision,

00:19:35.180 --> 00:19:35.620
 or a dream,

00:19:35.720 --> 00:19:36.539
 you have about God,

00:19:36.759 --> 00:19:39.060
 or a private idea,

00:19:39.060 --> 00:19:40.100
 you have about God,

00:19:40.120 --> 00:19:40.840
 or a philosophy.

00:19:41.460 --> 00:19:42.080
 And then,

00:19:42.279 --> 00:19:43.340
 you share this,

00:19:43.440 --> 00:19:44.019
 with people,

00:19:44.220 --> 00:19:45.560
 and this one person's testimony,

00:19:45.660 --> 00:19:46.420
 becomes the basis,

00:19:46.420 --> 00:19:47.240
 for the religion.

00:19:48.420 --> 00:19:49.920
 Because it's a private dream,

00:19:50.019 --> 00:19:50.680
 a private vision,

00:19:50.759 --> 00:19:51.440
 a private idea,

00:19:51.519 --> 00:19:52.680
 you have no way,

00:19:52.799 --> 00:19:54.120
 objectively verify,

00:19:54.320 --> 00:19:54.720
 anything,

00:19:55.080 --> 00:19:56.120
 that this person claims.

00:19:56.420 --> 00:19:57.600
 It's in the person's dream,

00:19:57.660 --> 00:19:58.039
 or vision.

00:19:58.360 --> 00:19:58.920
 There's no way,

00:19:58.980 --> 00:19:59.660
 to verify it.

00:19:59.980 --> 00:20:00.600
 But Christianity,

00:20:00.600 --> 00:20:01.700
 is very different.

00:20:02.140 --> 00:20:03.720
 Jesus has a public ministry,

00:20:04.100 --> 00:20:05.100
 Jesus has a public,

00:20:05.099 --> 00:20:05.539
 public death,

00:20:05.779 --> 00:20:07.459
 Jesus has a public resurrection,

00:20:07.980 --> 00:20:09.740
 and then he has a public testimony,

00:20:10.059 --> 00:20:10.899
 and all the people,

00:20:11.000 --> 00:20:11.619
 who saw him,

00:20:11.699 --> 00:20:12.219
 tell people,

00:20:12.379 --> 00:20:13.699
 about what they saw.

00:20:14.599 --> 00:20:14.759
 See,

00:20:14.839 --> 00:20:15.059
 you see,

00:20:15.119 --> 00:20:16.219
 if you want to start a religion,

00:20:16.319 --> 00:20:17.439
 if you want to start a cult,

00:20:17.539 --> 00:20:18.419
 you don't go out saying,

00:20:18.500 --> 00:20:18.599
 well,

00:20:18.639 --> 00:20:19.199
 I'm going to die,

00:20:19.240 --> 00:20:20.359
 and I'm going to rise again,

00:20:20.359 --> 00:20:21.019
 in three days.

00:20:21.579 --> 00:20:22.199
 Because if you do,

00:20:22.299 --> 00:20:23.619
 that religion is not going to go anywhere,

00:20:23.719 --> 00:20:24.599
 because you're going to die,

00:20:24.639 --> 00:20:25.419
 and you're not going to rise,

00:20:25.480 --> 00:20:26.039
 in three days.

00:20:26.480 --> 00:20:26.639
 Right?

00:20:27.039 --> 00:20:28.359
 That's not what you do.

00:20:28.359 --> 00:20:29.619
 But Jesus said that,

00:20:29.679 --> 00:20:31.159
 and Christianity endured,

00:20:31.459 --> 00:20:32.139
 and it is now,

00:20:32.240 --> 00:20:33.339
 the largest religion in the world.

00:20:33.500 --> 00:20:33.819
 Why?

00:20:34.079 --> 00:20:35.459
 Because it actually happened.

00:20:36.519 --> 00:20:37.979
 That's not how you start a religion.

00:20:38.479 --> 00:20:40.959
 These works that Jesus did,

00:20:41.219 --> 00:20:41.819
 they proved,

00:20:41.879 --> 00:20:43.899
 they show the Son's authority,

00:20:44.439 --> 00:20:47.059
 in a way that no other religion can claim.

00:20:48.279 --> 00:20:48.740
 And then second,

00:20:48.740 --> 00:20:51.980
 the Father himself bears witness,

00:20:51.980 --> 00:20:52.759
 about the Son.

00:20:53.640 --> 00:20:54.299
 Jesus says,

00:20:54.380 --> 00:20:55.980
 in verses 37 to 38,

00:20:56.880 --> 00:20:58.460
 And the Father who sent me,

00:20:58.599 --> 00:21:00.339
 has himself borne witness,

00:21:00.400 --> 00:21:00.920
 about me.

00:21:01.759 --> 00:21:03.660
 His voice you have never heard,

00:21:03.960 --> 00:21:05.839
 His form you have never seen,

00:21:06.019 --> 00:21:07.319
 and you do not have His word,

00:21:07.359 --> 00:21:08.079
 abiding in you.

00:21:08.579 --> 00:21:10.120
 For you do not believe,

00:21:10.200 --> 00:21:11.740
 the one whom He has sent.

00:21:12.460 --> 00:21:12.700
 Now,

00:21:12.819 --> 00:21:14.519
 this is a general reference,

00:21:14.599 --> 00:21:15.720
 to all the ways,

00:21:15.759 --> 00:21:16.420
 in which the Father,

00:21:16.559 --> 00:21:17.839
 reveals Himself through His Son.

00:21:18.740 --> 00:21:20.159
 But you could tell,

00:21:20.279 --> 00:21:21.179
 from what Jesus is saying,

00:21:21.199 --> 00:21:21.839
 about these people,

00:21:22.159 --> 00:21:23.059
 He accuses them,

00:21:23.119 --> 00:21:24.839
 of not seeing God,

00:21:24.959 --> 00:21:26.139
 not hearing His voice,

00:21:26.419 --> 00:21:27.419
 not hearing His voice,

00:21:27.500 --> 00:21:28.480
 not seeing His form,

00:21:28.699 --> 00:21:30.059
 and not having His word.

00:21:30.579 --> 00:21:31.919
 And those three things,

00:21:31.980 --> 00:21:34.039
 are exactly what Jesus does.

00:21:34.299 --> 00:21:35.519
 So if you have an ambassador,

00:21:35.519 --> 00:21:36.259
 from a nation,

00:21:36.619 --> 00:21:37.459
 and that ambassador,

00:21:37.639 --> 00:21:39.019
 faithfully reflects,

00:21:39.179 --> 00:21:40.599
 the desires and purposes,

00:21:40.779 --> 00:21:41.919
 of the king,

00:21:41.959 --> 00:21:42.439
 or the president,

00:21:42.539 --> 00:21:43.439
 that sent that ambassador,

00:21:43.799 --> 00:21:45.319
 then that's a good evidence,

00:21:45.519 --> 00:21:46.299
 that's a good sign,

00:21:46.379 --> 00:21:47.059
 that that ambassador,

00:21:47.059 --> 00:21:48.700
 was actually from that king,

00:21:48.919 --> 00:21:49.759
 or from that president.

00:21:50.399 --> 00:21:50.639
 Now,

00:21:50.919 --> 00:21:51.980
 Jesus is saying here,

00:21:52.059 --> 00:21:53.720
 that He shows,

00:21:53.839 --> 00:21:55.259
 He speaks the voice of God,

00:21:55.440 --> 00:21:56.980
 He has the form of God,

00:21:57.079 --> 00:21:58.659
 and He is the word of God,

00:21:58.879 --> 00:22:00.240
 and so in His ministry,

00:22:00.339 --> 00:22:01.099
 in all that He does,

00:22:01.319 --> 00:22:02.240
 the Father Himself,

00:22:02.379 --> 00:22:04.079
 is bearing witness about Him.

00:22:04.440 --> 00:22:04.919
 Right?

00:22:05.339 --> 00:22:07.099
 And because He is,

00:22:07.319 --> 00:22:09.019
 as it says in verse 25,

00:22:09.859 --> 00:22:10.419
 29,

00:22:10.539 --> 00:22:11.440
 He has the voice,

00:22:11.500 --> 00:22:12.599
 that raises the dead,

00:22:12.700 --> 00:22:13.039
 He says.

00:22:13.279 --> 00:22:14.339
 That's the voice of God.

00:22:14.339 --> 00:22:14.379
 God.

00:22:14.919 --> 00:22:15.839
 And in Philippians 2,

00:22:15.899 --> 00:22:16.139
 6,

00:22:16.199 --> 00:22:18.059
 that He was in the very form of God,

00:22:18.179 --> 00:22:19.419
 and in this same book,

00:22:19.519 --> 00:22:20.039
 John 1,

00:22:20.099 --> 00:22:20.379
 18,

00:22:20.480 --> 00:22:20.720
 it says,

00:22:20.839 --> 00:22:22.199
 No one has ever seen God.

00:22:22.439 --> 00:22:23.480
 The only God,

00:22:23.679 --> 00:22:24.279
 this is Jesus,

00:22:24.419 --> 00:22:25.480
 who is at the Father's side,

00:22:25.579 --> 00:22:27.039
 He has made Him known.

00:22:27.459 --> 00:22:29.179
 So the Son has the Father's voice,

00:22:29.259 --> 00:22:30.899
 the Son has the form of God,

00:22:31.059 --> 00:22:31.759
 and then Son,

00:22:31.879 --> 00:22:32.159
 of course,

00:22:32.240 --> 00:22:33.220
 is the word of God,

00:22:33.279 --> 00:22:34.579
 as John 1 told us.

00:22:35.139 --> 00:22:37.220
 And because Jesus is all of these things,

00:22:37.559 --> 00:22:39.500
 the Father has abundantly attested,

00:22:39.500 --> 00:22:41.279
 to who Jesus actually is.

00:22:41.279 --> 00:22:43.420
 The Father Himself has borne witness,

00:22:43.619 --> 00:22:44.899
 to the authenticity,

00:22:45.139 --> 00:22:46.319
 and authority of His Son.

00:22:48.740 --> 00:22:49.240
 And finally,

00:22:49.799 --> 00:22:50.819
 even more,

00:22:51.579 --> 00:22:52.379
 not even more,

00:22:52.440 --> 00:22:52.960
 but finally,

00:22:53.059 --> 00:22:53.720
 the last thing,

00:22:53.960 --> 00:22:56.399
 that His works and His Father bear witness about the Son,

00:22:56.440 --> 00:22:57.319
 but there's one more thing,

00:22:57.420 --> 00:22:58.279
 and that's the Scriptures.

00:22:59.019 --> 00:22:59.740
 Verse 39,

00:23:00.379 --> 00:23:01.759
 You search the Scriptures,

00:23:01.960 --> 00:23:03.500
 because you think that in them,

00:23:03.579 --> 00:23:04.839
 you have eternal life,

00:23:05.079 --> 00:23:08.099
 and it is they that bear witness about Me.

00:23:08.099 --> 00:23:11.859
 Jesus says that all the Scriptures

00:23:11.859 --> 00:23:13.799
 that you have been reading all your life,

00:23:13.879 --> 00:23:14.639
 that you've been memorizing,

00:23:14.759 --> 00:23:15.419
 that you've been studying,

00:23:15.839 --> 00:23:16.559
 they're about Me.

00:23:17.019 --> 00:23:18.659
 They bear witness about Me.

00:23:19.279 --> 00:23:20.159
 And for us,

00:23:20.319 --> 00:23:20.679
 when I say,

00:23:20.740 --> 00:23:21.319
 well, yeah, of course,

00:23:21.399 --> 00:23:22.759
 the New Testament is all about Jesus,

00:23:23.240 --> 00:23:25.439
 but the New Testament is not written yet,

00:23:25.500 --> 00:23:25.899
 at this point.

00:23:26.059 --> 00:23:27.619
 He's talking about the Old Testament.

00:23:28.559 --> 00:23:29.819
 All of the Old Testament,

00:23:30.279 --> 00:23:31.119
 from the Pentateuch,

00:23:31.199 --> 00:23:31.679
 from Genesis,

00:23:31.859 --> 00:23:32.439
 to Psalms,

00:23:32.559 --> 00:23:33.959
 to the historical books,

00:23:33.959 --> 00:23:36.579
 they all bear witness about Jesus.

00:23:36.719 --> 00:23:37.419
 That's what He's saying.

00:23:37.420 --> 00:23:38.140
 Right?

00:23:38.960 --> 00:23:39.360
 So,

00:23:39.660 --> 00:23:41.400
 and you might wonder how that's the case,

00:23:41.480 --> 00:23:43.279
 but through direct prophecies,

00:23:43.360 --> 00:23:44.980
 but also through types,

00:23:45.480 --> 00:23:45.940
 for example,

00:23:46.120 --> 00:23:46.900
 of figures,

00:23:47.039 --> 00:23:47.740
 of persons,

00:23:48.000 --> 00:23:48.800
 and institutions,

00:23:48.800 --> 00:23:50.200
 like the Sabbath,

00:23:50.460 --> 00:23:50.980
 the temple,

00:23:51.180 --> 00:23:51.820
 the Passover,

00:23:52.279 --> 00:23:52.880
 King David,

00:23:53.039 --> 00:23:53.320
 Moses,

00:23:53.519 --> 00:23:55.759
 all these things prefigure Christ,

00:23:55.920 --> 00:23:57.279
 who is to come in the New Testament.

00:23:58.100 --> 00:23:58.779
 So Jesus says,

00:23:58.880 --> 00:23:59.039
 really,

00:23:59.220 --> 00:24:00.120
 all you could rightly say,

00:24:00.200 --> 00:24:01.100
 all of Scripture,

00:24:01.620 --> 00:24:02.220
 every verse,

00:24:03.000 --> 00:24:03.820
 is about Him.

00:24:04.539 --> 00:24:05.800
 They point to Him.

00:24:05.799 --> 00:24:08.339
 And the Jews were missing that,

00:24:08.419 --> 00:24:09.500
 that very important point,

00:24:09.559 --> 00:24:10.819
 the very purpose of the Scriptures.

00:24:11.460 --> 00:24:13.039
 They diligently studied the Scriptures.

00:24:13.240 --> 00:24:16.039
 The word search there suggests diligent study.

00:24:16.119 --> 00:24:18.599
 So the Jewish leaders were dedicated to the Scriptures.

00:24:18.960 --> 00:24:25.279
 But what Jesus says to them here shows that there's nothing intrinsically life-giving about reading the Scriptures.

00:24:25.279 --> 00:24:29.339
 You can't just read the Scriptures and expect to have eternal life.

00:24:29.539 --> 00:24:31.399
 It's not merely just in the reading,

00:24:31.740 --> 00:24:37.559
 but it's through encountering Christ in your reading of Scripture that you are given eternal life.

00:24:41.160 --> 00:24:43.779
 It's not to say the Scriptures are not powerful.

00:24:43.879 --> 00:24:44.259
 They are.

00:24:44.500 --> 00:24:45.259
 They're powerful.

00:24:45.680 --> 00:24:46.379
 They're precious.

00:24:46.380 --> 00:24:51.220
 Because the living God breathes through these pages.

00:24:51.620 --> 00:24:53.360
 He breathes through pages.

00:24:53.480 --> 00:24:54.820
 We can meet Him here.

00:24:57.920 --> 00:25:00.560
 Not because the Bible itself saves us,

00:25:00.600 --> 00:25:04.400
 but because the Christ who saves is revealed in the Scriptures.

00:25:05.980 --> 00:25:07.460
 And understanding this is crucial.

00:25:07.460 --> 00:25:10.779
 If you're a believer and you try to do Bible reading on a daily basis,

00:25:11.259 --> 00:25:16.759
 this is important for keeping us from treating Bible reading legalistically.

00:25:18.019 --> 00:25:21.360
 Because Bible reading can easily become an end in and of itself.

00:25:21.539 --> 00:25:21.920
 And so we say,

00:25:22.000 --> 00:25:23.840
 Well, that's something that I just have to do.

00:25:23.880 --> 00:25:25.140
 I have to check it off the list today.

00:25:25.480 --> 00:25:25.960
 I have to do it.

00:25:26.039 --> 00:25:26.120
 No.

00:25:26.680 --> 00:25:28.220
 Then that becomes legalistic.

00:25:28.819 --> 00:25:30.759
 But that's not the purpose of the Scriptures.

00:25:30.880 --> 00:25:34.360
 The purpose of the Scriptures is to let us hear from Jesus.

00:25:34.680 --> 00:25:36.360
 Let us behold the face of Jesus.

00:25:36.359 --> 00:25:37.839
 Let us talk to Jesus.

00:25:37.939 --> 00:25:40.819
 Let us encounter Him through the pages of Scripture.

00:25:40.939 --> 00:25:41.919
 That's the purpose.

00:25:42.939 --> 00:25:45.959
 So it's no longer legalistic when you approach your Bible.

00:25:46.099 --> 00:25:47.459
 No, you come to meet Him.

00:25:47.859 --> 00:25:49.399
 You come to have life with Him.

00:25:52.299 --> 00:25:56.479
 And if you are, have tried Bible reading,

00:25:56.599 --> 00:26:01.059
 I wanted to use this opportunity to put in a little plug for a Bible reading plan.

00:26:01.379 --> 00:26:02.899
 Since the new year is coming up,

00:26:02.899 --> 00:26:05.399
 if you don't have a regular way in which you engage,

00:26:05.400 --> 00:26:07.360
 meet and encounter Christ through the Word,

00:26:07.660 --> 00:26:09.800
 I encourage you strongly to try that.

00:26:10.340 --> 00:26:13.880
 So I printed off some Bible reading plans in the back that you guys can grab.

00:26:14.360 --> 00:26:19.620
 This one is a good plan that has only 25 days of reading assigned per month

00:26:19.620 --> 00:26:23.060
 because most often people try for like the first month,

00:26:23.140 --> 00:26:23.840
 they fall behind,

00:26:24.019 --> 00:26:25.100
 and they get too discouraged,

00:26:25.100 --> 00:26:26.060
 and they discontinue.

00:26:26.059 --> 00:26:30.379
 So this plan kind of already looks ahead and says,

00:26:30.500 --> 00:26:31.639
 you know what, you are going to fall behind,

00:26:31.740 --> 00:26:33.179
 so I'm just going to give you 25 days.

00:26:33.599 --> 00:26:35.819
 So when you fall behind, you have time to catch up.

00:26:35.940 --> 00:26:36.740
 And if you are ahead,

00:26:36.839 --> 00:26:39.279
 then that's a good time, opportunity for you to really study

00:26:39.279 --> 00:26:41.919
 and delve into specific passages in a deeper way.

00:26:42.279 --> 00:26:43.359
 So I encourage you to do that.

00:26:43.460 --> 00:26:45.899
 Consider that because Scripture is precious to us,

00:26:45.899 --> 00:26:48.259
 the precious means by which we encounter Christ.

00:26:48.259 --> 00:26:50.859
 And if you're not a believer,

00:26:50.960 --> 00:26:53.799
 you don't yet believe that the Scripture is compelling,

00:26:54.000 --> 00:26:55.160
 that Scripture is reliable,

00:26:55.619 --> 00:26:57.940
 then I encourage you to read the Bible for yourself.

00:26:58.879 --> 00:27:02.640
 Really, just as the proof of the putting is in the eating,

00:27:03.720 --> 00:27:05.700
 really the best proof of the Bible

00:27:05.700 --> 00:27:10.220
 is not some historical argument about its reliability,

00:27:10.420 --> 00:27:11.319
 even though that is important,

00:27:11.319 --> 00:27:14.819
 and the Bible is the most historically attested

00:27:14.819 --> 00:27:18.779
 and the most rigorously examined piece

00:27:18.779 --> 00:27:20.759
 of ancient literature in existence,

00:27:21.159 --> 00:27:23.539
 but notwithstanding that the best proof of the Bible

00:27:23.539 --> 00:27:25.220
 still is in the reading

00:27:25.220 --> 00:27:27.419
 because it says in 2 Corinthians 4,

00:27:27.500 --> 00:27:31.539
 there's a light of the gospel of the glory of Christ

00:27:31.539 --> 00:27:34.240
 that you can see in God's Word

00:27:34.240 --> 00:27:36.019
 as the Spirit works through Him.

00:27:36.240 --> 00:27:37.939
 The light of the gospel of the glory of Christ,

00:27:38.579 --> 00:27:40.779
 that's what's going to ultimately convince you

00:27:40.779 --> 00:27:42.039
 of the authority of the Son

00:27:42.039 --> 00:27:42.940
 and the evidence,

00:27:43.019 --> 00:27:44.579
 the compelling evidence that Scripture is.

00:27:45.839 --> 00:27:50.059
 So then, having witnessed the extent of the Son's authority,

00:27:50.259 --> 00:27:51.700
 the origin of His authority,

00:27:51.759 --> 00:27:53.059
 and the evidence of the Son's authority,

00:27:53.359 --> 00:27:55.359
 the appropriate response for us

00:27:55.359 --> 00:27:58.579
 is to believe that Jesus is the Son of God

00:27:58.579 --> 00:28:01.879
 who imparts eternal life.

00:28:03.220 --> 00:28:07.960
 And Jesus says something that's very revealing

00:28:07.960 --> 00:28:10.299
 about those of us who do not believe.

00:28:10.779 --> 00:28:13.500
 And He says of those who refuse to believe in Him,

00:28:13.619 --> 00:28:15.879
 verse 40 and 42,

00:28:16.660 --> 00:28:16.839
 He says,

00:28:17.059 --> 00:28:20.480
 You refuse to come to Me that you may have life.

00:28:21.339 --> 00:28:26.000
 I know that you do not have the love of God within you.

00:28:26.680 --> 00:28:28.039
 Did you guys catch the two things

00:28:28.039 --> 00:28:30.160
 that the people who refuse Him lack?

00:28:30.799 --> 00:28:34.200
 It's life and love.

00:28:34.200 --> 00:28:38.519
 The two very things that gave Jesus the authority,

00:28:38.720 --> 00:28:40.019
 the origin of His authority,

00:28:40.559 --> 00:28:41.640
 the love of the Father,

00:28:41.940 --> 00:28:43.319
 the life of the Father that He has.

00:28:43.580 --> 00:28:45.900
 Because He uniquely has those things,

00:28:46.080 --> 00:28:47.380
 if you reject Him,

00:28:47.620 --> 00:28:48.819
 you will have no life,

00:28:49.000 --> 00:28:49.920
 no spiritual life.

00:28:50.039 --> 00:28:52.100
 You will have no love of the Father.

00:28:53.539 --> 00:28:55.860
 And why do people reject Him?

00:28:55.859 --> 00:28:58.819
 And Jesus tells us that too in verse 41 and 44.

00:28:59.500 --> 00:29:00.619
 In contrast to Jesus,

00:29:00.799 --> 00:29:02.179
 Jesus says in verse 41,

00:29:02.459 --> 00:29:04.839
 I do not receive glory from people.

00:29:05.179 --> 00:29:05.559
 He's saying,

00:29:05.659 --> 00:29:07.479
 I don't need any validation from people.

00:29:07.579 --> 00:29:07.819
 He says,

00:29:07.859 --> 00:29:09.079
 I don't receive glory from people,

00:29:09.119 --> 00:29:09.500
 He says.

00:29:09.979 --> 00:29:11.359
 But in contrast to Jesus,

00:29:11.539 --> 00:29:12.699
 it says in verse 44,

00:29:12.700 --> 00:29:15.299
 For those who fail to believe in Him

00:29:15.299 --> 00:29:18.500
 receive glory from one another

00:29:18.500 --> 00:29:23.640
 and do not seek the glory that comes from the only God.

00:29:24.220 --> 00:29:28.840
 Like a student that cares more about what his or her peers think

00:29:28.840 --> 00:29:31.400
 than what her teacher thinks,

00:29:33.100 --> 00:29:36.740
 we seek glory and receive glory from one another

00:29:36.740 --> 00:29:40.539
 rather than seeking the glory that comes from the only God.

00:29:40.539 --> 00:29:46.180
 This tragic situation reminds me of a tagline of a ministry

00:29:46.180 --> 00:29:48.240
 that supports churches called Nine Marks.

00:29:48.460 --> 00:29:49.759
 They have a tagline that says,

00:29:50.180 --> 00:29:51.799
 Ask the Bible, not the crowd.

00:29:52.460 --> 00:29:53.980
 It's a really good tagline.

00:29:54.740 --> 00:29:57.339
 Because unfortunately, a lot of times,

00:29:57.420 --> 00:29:58.559
 we do exactly the opposite.

00:29:58.779 --> 00:30:00.319
 We ask the crowd, but not the Bible.

00:30:02.259 --> 00:30:06.299
 We ask self-help books, blogs, newspapers,

00:30:06.980 --> 00:30:08.139
 pundits, magazines.

00:30:08.339 --> 00:30:09.379
 We ask Oprah.

00:30:09.380 --> 00:30:11.280
 We ask the Daily Show.

00:30:11.740 --> 00:30:13.300
 We ask our peers.

00:30:13.480 --> 00:30:14.820
 We ask even ourselves.

00:30:15.140 --> 00:30:17.560
 But we don't ask the only God.

00:30:20.300 --> 00:30:23.520
 We want to be perceived as enlightened by those around us

00:30:23.520 --> 00:30:26.660
 and not be enlightened by the actual light of God

00:30:26.660 --> 00:30:28.360
 that shines from the only God.

00:30:28.359 --> 00:30:32.779
 And I plead with you to ask yourself this morning,

00:30:33.000 --> 00:30:37.399
 Do I really believe that Jesus is the Son of God

00:30:37.399 --> 00:30:40.639
 who imparts eternal life?

00:30:40.640 --> 00:30:43.000
 God has spoken.

00:30:43.000 --> 00:30:43.480
 God has spoken.

00:30:43.480 --> 00:30:46.640
 The Father has borne witness through the works,

00:30:46.780 --> 00:30:48.620
 through His own testimony, and through the Scriptures.

00:30:48.980 --> 00:30:53.040
 He tells us that Jesus is the authoritative Son of God.

00:30:53.200 --> 00:30:57.740
 And it's only when we as people choose to listen to the only God

00:30:57.740 --> 00:31:01.580
 rather than all these noises and opinions and voices around us.

00:31:01.579 --> 00:31:05.659
 It's only when we choose to please the only God

00:31:05.659 --> 00:31:10.019
 rather than the countless expectations and demands placed on us

00:31:10.019 --> 00:31:11.099
 by those around us.

00:31:11.399 --> 00:31:14.019
 That's when we really begin to live.

00:31:14.980 --> 00:31:17.439
 That's when we begin to have spiritual life.

00:31:18.059 --> 00:31:21.159
 That's what it means to inherit eternal life.

00:31:21.160 --> 00:31:26.100
 So I pray you consider this and delay no longer,

00:31:26.240 --> 00:31:27.900
 but believe in Jesus this morning.

00:31:28.220 --> 00:31:29.000
 Let's pray together.

00:31:41.000 --> 00:31:43.300
 God, we do believe.

00:31:45.300 --> 00:31:46.860
 Now help our unbelief.

00:31:51.160 --> 00:31:57.100
 We pray that you would help us so that our belief

00:31:57.100 --> 00:32:00.200
 in your testimony regarding your Son

00:32:00.200 --> 00:32:08.040
 would have functional priority and authority in our lives.

00:32:12.279 --> 00:32:15.700
 Help us to seek you, listen to you daily.

00:32:15.700 --> 00:32:24.539
 More than we seek the voices and opinions of anything or anyone else.

00:32:25.259 --> 00:32:26.160
 In Jesus' name we pray.

00:32:26.779 --> 00:32:27.000
 Amen.