WEBVTT

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 Why do we need law? Why do we need God's law? We live in a culture that is in some ways suspicious

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 of ideas of authority. So the question of why the law matters, especially God's law,

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 I guess we could go back all the way to the beginning. Ever since Genesis 3, there has

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 been a suspicion, a resistance towards God's law. Adam and Eve enjoying perfect life in the garden

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 were tempted to believe that God's law forbidding the eating of the fruit of the knowledge of the

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 tree of good and evil, that was restrictive, that God was a God who in His laws was holding people

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 back from their best. We sang Psalm 119 just before we read Exodus 20, and it might have seemed strange

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 to us if we sort of stopped to think about what we're singing to say, your statutes are wonderful.

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 We don't normally think that way about God's law, but the psalmist is somebody who knew

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 God's law are a reflection of God's character and will, therefore there is a goodness in them.

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 And if we understand what God's law is, and if we love God's law, it's our way to love

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 God Himself. As Jesus said, if you'll love me, you'll obey my commands.

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 We're going to think about how the Ten Commandments fall within Israel's journey. You know, we've followed

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 them in their journey so far. We've seen them being moved from slavery into freedom, from being

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 controlled by Pharaoh, surrounded by the gods of Egypt, and now they are following the true God,

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 and they've arrived at Mount Sinai. In chapter 19, we were there a few weeks ago now, I guess,

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 they heard the gospel. Here is what God has done for you. It's there in the prologue of chapter 20 as well.

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 I am the Lord your God who brought you out of Egypt. So they're a saved by grace people,

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 and now they're hearing the law. Here is what God calls a saved by grace people to do in response.

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 I think as a church, we're actually going to come back to the Ten Commandments probably in the spring

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 of next year, because there's so much that's helpful for us. But for now, I want us to just

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 consider how could, if we were Israelites there at Mount Sinai, as the law was being delivered,

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 how could we sing along with the psalmist, your law is wonderful? And what is good about the law?

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 What did it mean in their story to have God speak these Ten Commands to them? And think about how can

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 we sing, your laws are wonderful today. So we're going to look at three things together, the Ten

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 Commandments and our obedience, the Ten Commandments and freedom, and Ten Commandments and our mission.

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 So let's begin with our obedience. Whether we think about it or not, there is a question

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 that's being asked daily, perhaps even hourly. The question of whose will will be done. In any moment

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 where we have a moral or ethical decision to make, we're asking ourselves the question, whose will will

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 I do? That's one of the striking things about the story of Israel. There's been this shift where

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 previously they've been under the will of evil Pharaoh, and now they're being invited to live

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 under the will of God. And so perhaps we ask, well, who is God to make such a claim on people and on

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 their obedience? And actually within the Ten Commandments, we discover some truths about who

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 God is. So in Commandment number four, there in verse 11, we discover God is our Creator. He is the

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 Lord who made the heavens, the earth, the sea, and all that is in them. So as our Maker, He both has rights

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 over us. He is our Lord, but He also knows how life works best. Also verse 2, as we've just reminded

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 ourselves, He is the Redeemer of His people. So part of the reason why we obey is because God has

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 been so faithful in keeping His covenant promises and taking us out of spiritual slavery and giving

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 us freedom. In verse 5, here's a different description of God. I, the Lord your God, am a jealous God.

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 And one of the images, the themes that runs through the Bible is that God pictures His relationship

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 with His people as being like a marriage covenant. And so God is saying to His people here, I am jealous

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 for your hearts. I'm jealous that you would love me. God is absolutely committed to His people. He's

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 absolutely faithful to His people. And our obedience as His people is then to be a response to His faithful

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 love. Verse 20, the people know by instinct that God is an awesome God.

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 In verse 19, they say to Moses, speak to us yourself and we will listen, but do not let God speak to us

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 or we will die. Moses said, do not be afraid. God has come to test you so that the fear of God will be

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 with you to keep you from sinning. There's a right kind of fear as we recognize how awesome God is. It's

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 rejoicing and trembling at His greatness and goodness and then being obedient in light of His holiness

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 and because of His glory. So God's point about Himself within the Ten Commandments has been clearly

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 made. He alone has the right to say to us, my will be done. And He also has the right to say to us,

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 not your will, but mine be done. And perhaps our instinctive reaction as people is that that doesn't

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 sound altogether positive it sounds limiting. It is a challenge on human pride, human independence

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 to hear God, to hear anyone say, I have rights, to say what you should and shouldn't do.

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 That's in the moral realm. Let's just move for a moment to the physical realm, to the normal stuff

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 of life, and then we're going to return to the moral realm. But boys and girls, think about this.

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 When you go to any classes, and I know you go to lots of different classes, but think about either

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 your music class or a dance class or your sports clubs, what happens there is that there will be

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 a teacher of some kind, and they will instruct you and say, no, don't do it like this. Do it like that.

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 And if you are paying attention, you will listen. If you want to make progress,

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 you will accept that, oh, there is somebody who is in charge of me, and they're telling me not to do

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 this and to do this, so I'm going to follow their instructions. And what we do, and we do this as

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 adults as well, is we are then limiting my will to obey the commands of someone else.

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 And we know that that's good for us, even at the times when we don't like it. If you play piano,

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 you probably don't enjoy doing scales. If you play a sport, you probably don't enjoy repetitive drills,

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 but they serve a good purpose. And so we will limit our will and obey commands if we understand it's

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 for our good. And also, I think most of us are able to see that unlimited freedom, as much as we think

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 maybe that's a good idea, taken to its conclusion is actually a bad idea. That's why I think Roald Dahl's

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 super helpful. Charlie and the Chocolate Factory, a wonderful book. Just one character, Augustus Gloop,

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 if we remember Augustus Gloop, the great big silly nincompoop. His problem, oh, I can just eat all I want,

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 this is wonderful. Guzzling all the chocolate, and he gets stuck and gets sucked up the pipe.

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 Unlimited freedom sounds wonderful until we realize it's not. That's a normal life, well, Charlie and the Chocolate Factory is not really a normal life,

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 but if we go back to the moral realm, when our Creator and Savior God gives us commands,

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 we're invited to know that obeying Him looks like progress. Progress in our joy, progress in our flourishing.

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 This is the way we were made to live. He is the one who we should be glad to limit our will for.

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 Now, the challenges that we face in this are many, at least a couple to think of. What happens

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 when God's wisdom, the wisdom that we find in the Ten Commandments or in God's Word,

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 when God's wisdom is not the same as the wisdom that we hear all around us in the world?

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 Then we have a choice to make, don't we? Where will we go for wisdom? Who will we choose

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 to obey? Whose voice will we listen to? If you want a good accessible book on the Ten Commandments,

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 Kevin de Young wrote one. He has a really helpful way of illustrating that sometimes

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 the wisdom of the crowd is not always wise. So, some of us will remember back in 2017, the UK government

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 spent a lot of money building a polar exploration boat. And they then, some of us definitely remember,

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 and they invited the public to vote on what they thought this boat should be named. And they gave

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 lots of wonderful, high-sounding, you could call it the Ernest Shackleton, you could call it the Endeavor.

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 All these, what did the public vote for? Bolty McBoltface. Which is a better day, they gave it the name

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 David Attenborough, which is just a bit sad. But the wisdom of the crowd is not always wise, and so we

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 need to recognize there's points of challenge, and we need to be ready to listen to God's wisdom.

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 Here's another challenge. When God's will challenges me, challenges us, will we submit?

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 You know, again, to borrow from the children, it's easy to obey, relatively easy to obey our parents

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 when we agree with them. It's a lot harder when we don't, and that happens sometimes.

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 Obedience says, I will let God's rule overrule my will. I will follow what makes God happy,

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 not my own version of personal happiness. Now, just a moment's reflection for any of us,

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 I am sure will reveal that by God's perfect and holy standard, all of us have broken God's law.

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 This is a standard that we can't keep. Deep down in our hearts, there are moments when we too are

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 suspicious of God, when we seek freedom from Him and from His laws.

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 And that should move us to give thanks for the gospel, to give thanks for Jesus, the Son of God,

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 who prayed in the Garden of Gethsemane, not my will, but yours be done. His perfect obedience,

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 leading Him to give His life as a sacrifice to fully pay the penalty for our sin, for our selfishness,

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 for our unfaithfulness. And as we receive His grace, that fuels our grateful obedience.

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 So, that's the Ten Commandments and our obedience. Let's think next about the Ten Commandments and our

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 freedom, which maybe seems somewhat surprising. Freedom, of course, is one of these sort of big

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 ideas. It was the rallying cry of William Wallace in Braveheart. Freedom is what lies behind the rebels

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 fighting to defeat the empire in Star Wars. Freedom, at the more mundane level, perhaps is the daydream of

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 many of us in our busy lives of multiple responsibilities. Oh, if we just had freedom for a few hours.

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 But what is freedom? And what freedom will we choose? Again, perhaps commonly when we think of freedom,

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 we think of freedom from. Freedom from restriction, freedom from responsibility, freedom from oppression,

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 freedom from a certain set of limits. In the moral realm,

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 people think about, well, I would like freedom from anyone telling me what to do. Freedom from any higher

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 being any God telling me what to do. So, I get to define my own identity, how I choose to live.

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 So, for many people, freedom is freedom from. Let's think about the story of Israel and their reception

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 of the Ten Commandments, which gives us actually a different way to think about the freedom question.

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 Because part one of the book of Exodus, those first 15 chapters, very much are freedom from. So,

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 Israel is set free from the evil tyrant Pharaoh. They are set free from cruel rule. They're set free

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 from being surrounded by false gods and false worship. They're being set free from being worked

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 to death. But part two of Exodus, and actually the reason for part one, is that they are set free to

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 know their God. God's people are set free from slavery to enjoy relationship with Him. It's not,

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 now we're saved, we've got political freedom, full stop, that's it. We've got the dream. No, it's freedom

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 to belong to God. And now, it's freedom to discover the limits that He sets in order for their life as

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 individuals and as a nation to work best. They've been saved by grace to know their God.

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 And that's where how the Bible speaks about freedom is perhaps different from

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 how many people instinctively think about it. Because true freedom in life, the Bible says,

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 is freedom to live within the limits that our good Creator sets for our well-being.

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 The classic example in terms of thinking about freedom within limits would be the goldfish. We have

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 a couple of goldfish in our house, in our kitchen. Imagine them swimming around in the same place month

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 after month, year after year. Eventually, they decide to get wise and think, hang on a minute,

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 there's more freedom to be found out there. There's all that space out there on the kitchen

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 floor. So they make a desperate dive to find freedom. Will they be more free as they escape their

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 little tub? Of course they won't be. They'll be flapping around and eventually they would die if nobody

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 picked them up. Because goldfish need to live within right limits. Their limits,

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 the limits of a body of water. But those limits are not bad for them, those limits are good for them.

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 And it's so important for us to recognize that freedom is not freedom without limits.

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 True freedom is understanding what are the actual limits that are set for us as people that will

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 allow us to flourish well in our lives. And God, our good Creator, gives them to us here. These are good,

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 life-giving limits, boundaries to live well. Jesus summarizes them in terms of,

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 here is what freedom looks like, being free to love God and to love our neighbor. That's how

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 He summarizes the Ten Commandments as those who have been saved by God's grace.

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 Jesus would say to the people in His day, you will know the truth, and the truth will set you free.

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 And so we need to see the Ten Commandments as a gift for Israel. It is a gift for them to have a new

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 and a better master, to have a new and a better identity, and to have a new way of freedom.

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 Just to consider two commands to illustrate that God's law gave them and can give us freedom.

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 Think about commands four and five. First of all, command four, which you find there in verses eight

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 to eleven, which begins, remember the Sabbath day by keeping it holy. Okay, so think about Israel's

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 story in Egypt. Okay, they never had physical rest. Back-breaking labor day after day after day,

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 until the day they died. And not only did they have no physical rest, they had no spiritual rest either.

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 They were not allowed to worship the one true God. The only worship that they saw was false worship

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 that did not invite them into the rest of grace. Then they hear command four, remember the Sabbath day

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 by keeping it holy. What are they invited to there? They're invited into freedom, because now they're

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 being returned to the rhythm of creation. Back there when God made the world, there was that pattern

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 established of six days of work and one day of rest. And so now there is a day when there is complete

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 physical rest for everybody, including the animals, including the stranger within them. And it's not just

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 physical rest. They're also invited into God's rest, into God's Sabbath rest. They're invited to rest in

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 order to worship. They're invited to know the God who is, to come away from all the busyness of life

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 to worship Him, to recognize that He is holy, and He's given that day for their holiness as a gift to them.

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 Think about in our secular society where we live. So, modern life as a general rule has seen so many of

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 those rhythms being broken down with the seasons, you know, because of the fact that we can get our food from

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 wherever, you know, we don't just eat seasonal crops, we don't just eat seasonal fruits and vegetables.

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 Because of the erosion of Sunday trading laws, we don't have that sense of here's busyness and here's rest.

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 Rather, every day feels the same. Every day feels relentlessly busy. Those boundaries that used to exist

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 aren't there anymore, which is both for many people physically exhausting and spiritually draining.

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 So, we as the people of God are given this command for our freedom too, to come out of that, the

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 relentless busyness that God invites us to Himself, to rest and to worship.

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 What about command five, this transition command where we move from thinking about how are we to love God

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 to how are we to love our neighbor? There in verse 12, honor your father and your mother so that you may

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 live long in the land the Lord your God is giving you. Just think for a moment about how life in a family

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 must have been in Egypt. The only one authority figure really was Pharaoh. He was cruel, he was

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 wicked, he was relentless. He was setting out to destroy family life for the Israelites. Remember,

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 he is the one who gave the command to throw baby boys into the river Nile. He is the one who is giving

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 the command that the dads of those children to make bricks day after day after day. And so now they come

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 out of that horrible situation and they enjoy freedom and they receive this command. And this command

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 is freedom. Here they're being taught about God's design for the foundation for society, which is

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 the family. The family, which is so important because here by God's design is a place where children can

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 learn about good authority. Where children can learn to listen and to respect. A place to learn to trust.

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 And it's a command that comes with a promise. So that you may live long in the land the Lord your God is

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 giving you. If you look at any sociology studies, bears this out generally, where people live in stable

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 homes with a mom and a dad. There is less likelihood of falling into addiction or to crime. There's better

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 better attainment. It is a good design for the strength of society to have a family and where authority is

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 recognized. Think about in the secular society in which we live. Most people have disregarded or forgotten

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 that is a God. There is a God and He is absolute authority. And when ultimate authority gets lost,

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 the idea of authority in general begins to erode. What we're beginning to see, of course, is the breakdown

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 of family units. We're seeing a decline in respect and trust in authority figures. Parents perhaps

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 struggling to know how to discipline or to apply limits because they never saw it themselves in their own

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 homes. What God gives is a wonderful freedom, is a wonderful gift. Here is stability and structure and

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 good authority. It's actually freeing for us if we find ourselves in authority to recognize God establishes

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 these patterns. And also we are to exercise our authority in the way that God does. If we are placed in any

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 position of authority in the family or elsewhere, we are to use that to serve and to love those who are

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 under us. And it's also freedom for children as well and for those who live in positions where they are

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 under authority. Here are the people, here is the wisdom, here is the guidance that God would have me to

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 listen to. And so there is freedom here in establishing these proper limits.

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 In our sinful rebellion, we often choose a version of freedom which is freedom from God and from the

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 rule of God. Freedom from His wisdom to guide our lives. We find ourselves fighting and struggling against

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 God's commands. In the gospel, we hear wonderful words from Jesus. He says, come to me, all you who are weary

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 and burdened, and I will give you rest. He says, take my yoke and learn from me, for I am gentle

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 and lowly and lowly and you will find rest for your souls. We look at Jesus in the gospel and we understand

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 here is the one person, the only person who has ever perfectly obeyed.

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 And we look at the cross and we see Jesus carrying the heavy yoke, the heavy burden of our sin

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 in order to forgive us. He has been faithful where we have been unfaithful. And this Jesus is the one who

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 invites us to come to rest in His love and kindness and then to work with Him and to work for Him in

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 seeking to pursue obedience, in seeking to love God and to love our neighbor with the grace that He supplies

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 and the freedom that we enjoy in Him. One last thing to think about, and to take this from the journey of

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 God's people, is the Ten Commandments and our mission. Because the Ten Commandments actually help to serve

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 God's mission because God's mission is that He be known throughout the world, and what He needs then are a

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 people that we'll represent Him. We will be hearing for the next few weeks from politicians, different views

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 on how society will flourish. You can read manifestos, here are the policies, here are the pledges.

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 Remind us we need prayer and wisdom, a chance to pray this evening. But think of the Ten Commandments

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 as God's manifesto for a new society, an alternative society, a people who live according to His will,

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 a people who've been set free to pursue new lives of love, where they are set free to love and worship

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 their God and to love their neighbors. A society of dignity and value, of honor and respect

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 for all people. For all people, for the environment, for the animals. A way of life that cares for the

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 weak and for the oppressed. We're going to think next week about some of the various laws as they

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 are applied in society in chapters 21 to 23. And Israel was radically ahead of any other society

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 in their justice, in their mercy, in their provisions for the poor, as they represent God and His values.

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 Because as God's people live by the values of the kingdom,

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 we're inviting people to see and to say, this is what God is like. Remember when Jesus said,

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 let your light shine so that men might see your good deeds and glorify your Father in heaven.

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 There is to be a connection between the way that we live and God being glorified and people being drawn in.

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 How does that happen? It happens in part, at least, as we are obeying, living according to God's

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 commands as a people changed by grace. We get to see our calling as God's people. We get to see

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 Israel's calling in chapter 19, actually, and verse 6. There is a description there,

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 although the whole earth is mine, you will be for me a kingdom of priests and a holy nation. So,

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 the people of Israel are called out of slavery. They're called to belong to God. And now they're

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 given this mission to be a kingdom of priests and a holy nation. What does it mean to be a kingdom of

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 priests? Well, at a very basic level, it means that they are called to represent God in the world,

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 that God's people are to do service for God to the people around, to lead people into true worship.

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 What does it mean to be called to be a holy nation? To be holy is the idea of being set apart as

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 belonging to God, that their lifestyle is to represent the fact that they are citizens of

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 God's kingdom, functioning as a light, drawing others to know God. So, their mission is to

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 represent God in the world, to be set apart so that others can see God's values being worked out.

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 And here in the Ten Commandments, those values are worked out in the way that we love our God,

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 in the way that we love our neighbor. When we think about what Edinburgh needs from us as a church,

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 what Edinburgh needs from Christians, if we want to seek the greatest good of the city,

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 is to love God and to love our neighbor with the desire that others would become worshipers,

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 that they too would enjoy God's grace and God's love. Because imagine the impact,

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 go back to the days of Israel, if Israel lived out these commands as they were established in the

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 promised land. Imagine what a world would be like if God's people lived out these commands.

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 Let's begin at number six, you shall not murder. Remember Jesus talking about you shall not hate in

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 your heart. Imagine a society where the protection of life was paramount, where people, societies would

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 protect the weak, the unborn, the elderly, the refugee. Verse 14, you shall not commit adultery.

00:29:50.059 --> 00:29:57.720
 Imagine a society where there was no unfaithfulness, where family life was protected, where we were

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 avoiding the trauma of family breakdown. Imagine a society where husbands and wives were living

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 together in such a way that the love of the Lord Jesus for His church was being reflected.

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 Verse 15, you shall not steal. Imagine a world of total security, where property was respected,

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 no plagiarism, no piracy, no extortion, no scamming. You shall not give false testimony against your neighbor.

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 No more gossip, no more gossip, no more slander, where people's honor, where people's good name was

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 protected, where there was no twisting of the truth to make sure that we always appeared in a bad light

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 and others appeared in a negative light. Verse 17, you shall not covet your neighbor's house, wife, servant,

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 and wife, servant, and wife. Imagine a community whose hearts were so set on loving others that they practiced

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 contentment and could be glad if they saw God doing good in the lives of others. What a difference

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 this would make. To take these laws seriously both makes us realize this is a wonderful way to live

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 and to take it seriously also forces us to realize we can't and we don't. And so the law then teaches us

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 clearly that we need to confess sin and we need to trust in Jesus. Think about our mission to be, and Peter uses the

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 same imagery to speak to the church, we are a royal priesthood and a holy nation. Jesus comes as the true priest.

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 He sacrifices for the sake of others. He prays and he serves. He is the true Israel. He is the only obedient

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 one. His life is the beautiful life that shines the glory of God. And his mission of grace transfers people

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 into his kingdom. People that can't keep his law by his grace are forgiven and transferred into his kingdom.

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 And then he gives us the spirit so that we can begin to serve him in his mission.

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 And as we think about how wonderful this world would be if people lived this way,

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 as it represents to us the world that we all want deep down, we're invited actually to live with hope.

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 Not just that Jesus perfectly obeyed, which is wonderful in itself,

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 but the Bible tells us that when Jesus returns,

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 when sin and death and all that is wrong will be dealt with forever,

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 this perfect society will be established. The kingdom of God will be established on these lines forever.

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 And until that day, may God help us, help us to be that kingdom of priests,

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 that holy nation, by God's grace to be on that mission of displaying his glory,

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 by choosing to limit our freedom to say, not my will, but yours be done.

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 Let's pray that God would help us. Father God, we thank you for...