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 I'm going to turn in your Bibles to Psalm chapter 2 or Psalm 2. That's where we'll be this morning.

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 And I bring you greetings from Middleton Baptist Church. So they say hello.

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 Please turn with me to Psalm 2 and follow along with me as I read.

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 Psalm 2.

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 Why do the nations rage and the peoples plot in vain?

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 The kings of the earth set themselves and the rulers take counsel together against the Lord and against his anointed saying,

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 Let us burst their bonds apart and cast away their cords from us.

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 He who sits in the heavens laughs.

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 The Lord holds them in derision.

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 Then he will speak to them in his wrath and terrify them in his fury saying,

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 As for me, I have set my king on Zion, my holy hill.

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 I will tell of the decree.

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 The Lord said to me,

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 You are my son.

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 Today I have begotten you.

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 Ask of me and I will make the nations your heritage and the ends of the earth your possession.

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 You shall break them with a rod of iron and dash them in pieces like a potter's vessel.

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 Now, therefore, O kings, be wise.

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 Be warned, O rulers of the earth.

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 Serve the Lord with fear and rejoice with trembling.

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 Kiss the Son.

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 Lest he be angry with you and you perish in the way.

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 For his wrath is quickly kindled.

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 Blessed are all who take refuge in him.

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 Let's pray for a moment.

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 The words of the psalmist.

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 Deal bountifully with your servant that I may live and keep your word.

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 Father, we pray that by your spirit you would deal bountifully with us from your word this morning.

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 That we may live according to your word.

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 And that we would keep it, Lord, with our whole hearts.

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 We pray that you would glorify yourself and help us.

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 In the name of Jesus.

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 Amen.

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 What do you think is wrong with the world today?

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 What's wrong with the world?

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 Maybe you think there's nothing wrong with the world.

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 Maybe you think that things are more or less as they ought to be.

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 But I think if that's how you view the world, you'd probably be in the minority.

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 I think most of us would agree that the world is not how it ought to be.

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 The world ought to be different.

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 It ought to be fair.

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 It ought to be safe and good for everyone.

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 But that's clearly not how it is.

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 Instead, we live in a world with war and injustice and oppression.

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 Now, it's one thing to notice it, but it's worth asking, why is the world like this?

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 Why is it not as it ought to be?

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 The way that we all instinctively hope that it should be?

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 The answer to this question, I believe, is in this psalm that we are reading and looking at this morning.

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 Because Psalm 2 presents us with a picture of our world and the fundamental problem of it.

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 It gives us a God's eye perspective on human history, stretching back in time and around the world.

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 And I want to start by telling you right up front what this psalm is about.

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 Psalm 2 is about the Lord and his anointed king and the rebellion of the world against them both.

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 So there's the Lord, God himself, and his anointed king on earth,

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 and the nations, the world, who are in rebellion against them both.

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 This psalm is not just about King David, who is the king that is immediately implied here.

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 It also points forward to Christ himself, who is the anointed king,

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 and who is the king of kings, who came to this world that was so opposed to him.

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 Never forget that when Jesus came to this world that he created, we killed him.

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 You'll notice that David is not mentioned in this psalm.

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 However, if you turn to Acts 4, you don't have to do that now,

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 but if you look in Acts 4, when the disciples are quoting this psalm,

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 they say, they refer to it as a psalm of David.

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 And so we know from that that this is a psalm that David penned,

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 and it's in relation to him.

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 Now, in terms of its structure, it falls into four even sections.

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 Verses 1 to 3, the futile rebellion of the nations.

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 Verses 4 to 6, the confident response of the Lord.

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 Verses 7 to 9, the sure success of the Son.

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 And finally, verses 10 to 12, the right response of the nations.

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 So we'll just look at those sections as they progress one to another.

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 The futile rebellion of the nations to begin with in verses 1 to 3.

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 The psalm begins by describing a global conflict.

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 On the one side, you have the nations and the peoples of the earth

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 as represented by their kings and their rulers.

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 And on the other side, you have the Lord himself, Yahweh,

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 the God of the Bible and his anointed one, his anointed king.

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 And we are told that these earthly rulers are plotting and raging against the Lord

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 and against his king.

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 Actively and angrily setting themselves against him.

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 Literally taking their stand against him.

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 And they're even united in this.

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 It says that they take counsel together against the Lord.

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 You know, you've heard that phrase, the enemy of my enemy is my friend.

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 And so these kings and rulers who might otherwise be warring with themselves

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 are united in their opposition of the Lord and against his king.

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 And this raises the question, why are the nations so set against the Lord and his anointed one?

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 Verse 3, they say it in their own words.

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 Look at what it says.

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 Let us burst their bonds apart and cast away their cords from us.

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 And this language of bonds and cords is the language of authority.

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 That is God's authority over them.

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 So the reason the nations are in rebellion against the Lord and his king

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 is because they want to be free from him.

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 From his authority and from his control.

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 In other words, the picture laid out before us here is of the world, our world, in rebellion against God.

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 They want to be free from him.

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 The clear teaching of the Bible, as uncomfortable as it is for us to face,

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 is that apart from the transforming power of Jesus,

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 each of us live in rebellion against God.

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 So what we see here in Psalm 2 on a global scale,

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 we find to be true on an individual scale.

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 This is our default setting, to be free from God.

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 Now you might say, hang on a minute, there's lots of religion in the world.

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 Lots of people want God in their lives.

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 And that's true.

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 There's a lot of religion in the world, isn't there?

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 But that's not what this psalm is speaking about.

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 The psalm is not speaking about God in a general dictionary definition, vague sense.

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 It's speaking about the Lord.

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 That is Yahweh, the Lord of the Bible, the God of Israel,

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 the God of Abraham, Isaac and Jacob.

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 That's what's going on here.

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 It's this Lord, this God that people are in rebellion against.

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 They'd rather be free from him, to get out from under his authority.

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 And his rule.

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 The prophet Isaiah put it up this way.

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 Or sorry, put it this way, or summed it up this way.

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 All we like sheep have gone astray.

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 And each of us has turned to his own way.

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 We'd rather do our own thing.

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 We're not naturally inclined towards the Lord.

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 In fact, if you look back at Psalm 1,

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 and the first verse of Psalm 1,

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 or Psalm 1 in general,

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 it speaks about the blessed man who meditates on the law of the Lord day and night.

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 That word meditate just means to think continually upon.

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 And the word meditate, or to think upon, in Psalm 1,

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 is the same word for plot in Psalm 2.

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 So instead of thinking about what God says,

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 and thinking it over and meditating upon that,

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 the people are in fact meditating and thinking over how they can be free from God.

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 And that's no coincidence that those words contrast in that way.

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 Maybe you're here this morning, you're not a Christian,

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 and you're looking around and thinking,

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 these people are very religious.

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 This must just do something for them.

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 It's kind of like a religious hobby.

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 They must be wired this way naturally.

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 Well, I can tell you, none of us are wired this way laterally.

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 Because look at what this is telling us.

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 That we don't naturally seek God.

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 In fact, we naturally want to be free from Him.

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 Because of sin.

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 We're not wired towards God,

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 but rather against Him and against His anointed.

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 What about you this morning?

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 Where do you stand in relation to the Lord?

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 Do you meditate on His word,

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 or would you rather cast it aside and be free from it?

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 You see, this psalm draws a big, thick line right down the middle.

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 And says there's the Lord on the one side,

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 and His anointed King.

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 And on the other, there is those who are in rebellion against them.

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 And did you notice that this is a doomed rebellion, ultimately?

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 Because it starts off, this psalm, with a rhetorical question.

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 Look at verse 1 again.

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 Why do the nations rage?

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 It doesn't just say, the nations rage.

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 It acts. Why?

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 Why do the nations rage?

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 This rebellion is a lost cause.

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 It's a dead end.

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 It's a doomed enterprise.

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 And verses 4 to 6 tell us,

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 when we look at the Lord's confident response to them.

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 Look again at what He says, verse 4.

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 He who sits in the heavens laughs.

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 He holds them in derision.

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 Then He will speak to them in His wrath,

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 and terrify them in His fury,

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 saying, as for me, I have set my King on Zion,

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 my holy hill.

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 God's response to the rebellion of the world

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 is laughter.

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 And this is not a warm-hearted chuckling.

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 This is mocking laughter.

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 It's not something you'd expect to read about God, is it?

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 But when God looks at those who are in rebellion against Him,

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 He is not afraid.

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 He's not in a state of panic.

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 His response is to laugh with confidence.

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 Why can the Lord laugh like this?

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 Well, look at where He is.

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 Verse 4, look at where He is.

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 He sits in the heavens on His throne,

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 the position of ultimate authority.

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 Psalm 109, 103, verse 19,

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 says the Lord has established His throne in the heavens,

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 and His kingdom rules over all.

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 Psalm 29, 10,

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 the Lord sits enthroned as King forever.

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 The Lord God is the King of the universe.

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 And look at what He says in verse 5.

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 He says,

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 Then I will speak to them,

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 He will speak to them in His wrath,

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 and terrify them in His fury.

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 As for me,

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 I have set my King on Zion,

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 my holy hill.

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 So not only is God the King of the universe,

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 but He has seated in this heavenly throne,

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 but He has set His King,

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 His earthly King,

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 in Zion,

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 that is,

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 in Jerusalem,

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 which is a city on a hill.

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 This is how God terrifies the nations,

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 is by appointing a King,

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 who will not be conquered.

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 And this King,

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 as we noted earlier,

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 is King David,

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 but it's also the Kings that came after David,

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 and from David's line.

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 You see,

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 God didn't just make David the King,

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 He also made a covenant with him,

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 a promise,

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 a binding agreement,

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 to establish His kingdom forever.

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 And we find that,

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 and read about that,

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 in 2 Samuel chapter 7.

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 I'd actually like you to turn back,

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 to 2 Samuel chapter 7,

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 and read that with me.

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 So 2 Samuel chapter 7.

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 I will begin in verses 12 to 16.

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 This is God's covenant with David.

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 The Lord said to David,

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 2 Samuel 7 verses 12 onwards,

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 3 Samuel 8,

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 When your days are fulfilled,

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 and you lie down with your fathers,

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 I will raise up your offspring after you,

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 who shall come from your body,

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 and I will establish His kingdom.

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 He shall build a house for my name,

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 and I will establish the throne of His kingdom forever.

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 I will be to Him a father,

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 and He shall be to me a son.

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 When He commits iniquity,

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 I will discipline Him with the rod of men,

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 with the stripes of the sons of men,

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 but my steadfast love will not depart from Him.

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 And as I took it from Saul,

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 whom I put away before you,

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 and your house and your kingdom

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 shall be made sure forever before me,

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 your throne shall be established forever.

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 So the Lord promised David

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 that His son,

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 that is, not just the first son He had,

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 but all those who came after Him,

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 there would always be a line of David

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 that would sit upon the throne,

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 that His house, His kingdom,

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 would be established forever.

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 So when we flip back to Psalm 2 now,

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 with this in mind,

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 we see that this psalm goes beyond just David himself

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 into the future.

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 We see in verses 7 to 9

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 the sure success of this son,

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 this son that was mentioned

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 in that covenant with David.

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 Again, this is David speaking directly now.

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 He says,

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 I will tell of the decree.

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 The Lord said to me,

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 You are my son.

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 Today I have begotten you.

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 Ask of me,

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 and I will make the nations your heritage,

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 and the ends of the earth your possession.

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 You shall break them with a rod of iron

00:15:42.100 --> 00:15:44.300
 and dash them in pieces like a potter's vessel.

00:15:45.260 --> 00:15:46.840
 David's confidence, excuse me,

00:15:46.900 --> 00:15:49.040
 is rooted in what the Lord told him.

00:15:49.740 --> 00:15:50.780
 You are my son.

00:15:51.420 --> 00:15:52.860
 Today I have begotten you.

00:15:54.720 --> 00:15:56.080
 This is a reference, I think,

00:15:56.140 --> 00:15:57.060
 back to that covenant

00:15:57.060 --> 00:15:59.380
 that the Lord made with David.

00:16:00.980 --> 00:16:02.280
 I will be to him a father.

00:16:02.380 --> 00:16:03.700
 He shall be to me a son.

00:16:05.020 --> 00:16:07.340
 That's what David has in mind here in verse 7.

00:16:07.340 --> 00:16:09.700
 He knows that even though the nations of the world

00:16:09.700 --> 00:16:11.820
 are set against him,

00:16:12.860 --> 00:16:15.360
 that the Lord will be faithful to his covenant.

00:16:16.360 --> 00:16:17.820
 This is David's confidence,

00:16:17.980 --> 00:16:19.080
 what the Lord said.

00:16:20.980 --> 00:16:22.860
 Now, our circumstances this morning

00:16:22.860 --> 00:16:24.920
 are not at all like David's.

00:16:25.780 --> 00:16:26.960
 You're not the king of Israel.

00:16:27.780 --> 00:16:30.280
 You don't have nations coming to try and destroy you.

00:16:31.900 --> 00:16:33.639
 But the cause for our confidence

00:16:33.639 --> 00:16:36.440
 is still fundamentally the same.

00:16:37.340 --> 00:16:39.820
 That the Lord is true to his word.

00:16:41.360 --> 00:16:44.360
 He is faithful to his covenant with us in Jesus

00:16:44.360 --> 00:16:46.420
 and he will never leave us

00:16:46.420 --> 00:16:48.160
 nor forsake us.

00:16:49.000 --> 00:16:50.379
 Maybe you came to church this morning

00:16:50.379 --> 00:16:51.879
 feeling very weak

00:16:51.879 --> 00:16:53.519
 and at a very low ebb.

00:16:56.080 --> 00:16:58.620
 Let me encourage you from this psalm this morning

00:16:58.620 --> 00:17:03.519
 to let your confidence be in what the Lord has said.

00:17:05.700 --> 00:17:07.940
 As Christians, our confidence, our strength

00:17:07.940 --> 00:17:09.440
 is not found in ourselves, is it?

00:17:09.460 --> 00:17:10.960
 It's found in who God is

00:17:10.960 --> 00:17:12.039
 and what he has said.

00:17:13.759 --> 00:17:15.799
 The idea that the word or the phrase

00:17:15.799 --> 00:17:16.859
 a strong Christian

00:17:16.859 --> 00:17:19.200
 is in one sense almost like a paradox.

00:17:20.519 --> 00:17:22.740
 We become strong through the strength

00:17:22.740 --> 00:17:23.799
 of who God is.

00:17:24.579 --> 00:17:25.920
 It's not that we find in ourselves

00:17:25.920 --> 00:17:28.500
 some sort of like extra set of batteries for life

00:17:28.500 --> 00:17:30.740
 but rather that we depend

00:17:30.740 --> 00:17:32.560
 on who God is and what he says

00:17:32.560 --> 00:17:34.279
 and bank

00:17:34.279 --> 00:17:37.180
 on his promises coming to fulfillment.

00:17:39.940 --> 00:17:40.740
 In verse 8,

00:17:40.820 --> 00:17:42.220
 ask of me, the Lord says,

00:17:42.279 --> 00:17:43.940
 and I will make the nations your heritage,

00:17:44.060 --> 00:17:45.160
 the end of the earth,

00:17:45.539 --> 00:17:47.160
 the ends of the earth your possession.

00:17:47.160 --> 00:17:52.320
 the total expansion of this kingdom

00:17:52.320 --> 00:17:54.120
 that he has given to David.

00:17:54.220 --> 00:17:54.740
 So in the end,

00:17:54.860 --> 00:17:56.920
 the kingdom that God promised to David

00:17:56.920 --> 00:17:58.400
 will not just be in Jerusalem,

00:17:58.759 --> 00:18:00.040
 in Zion, in the Holy Hill,

00:18:00.460 --> 00:18:01.880
 but it will spread from there

00:18:01.880 --> 00:18:03.680
 to the ends of the earth.

00:18:06.420 --> 00:18:08.000
 Finally, in verses 10 to 12,

00:18:08.080 --> 00:18:09.360
 the focus turns back

00:18:09.360 --> 00:18:12.519
 to the right response of the nations.

00:18:12.519 --> 00:18:16.099
 Now therefore, O kings,

00:18:16.200 --> 00:18:16.720
 be wise,

00:18:16.819 --> 00:18:18.319
 be warned, O rulers of the earth,

00:18:18.460 --> 00:18:19.779
 serve the Lord with fear

00:18:19.779 --> 00:18:21.400
 and rejoice with trembling.

00:18:22.819 --> 00:18:23.779
 Kiss the son,

00:18:24.440 --> 00:18:25.700
 lest he be angry with you

00:18:25.700 --> 00:18:26.799
 and you perish in the way,

00:18:26.859 --> 00:18:28.779
 for his wrath is quickly kindled.

00:18:29.660 --> 00:18:31.759
 Blessed are all who take refuge in him.

00:18:34.160 --> 00:18:35.700
 This is David's advice

00:18:35.700 --> 00:18:36.859
 to his enemies,

00:18:37.740 --> 00:18:39.440
 to the nations who rebel.

00:18:39.440 --> 00:18:42.299
 They ought to serve the Lord with fear

00:18:42.299 --> 00:18:43.759
 and rejoice with trembling.

00:18:43.940 --> 00:18:44.519
 In other words,

00:18:45.180 --> 00:18:46.740
 they ought to turn from their rebellion

00:18:46.740 --> 00:18:48.940
 and submit to God

00:18:48.940 --> 00:18:50.340
 and to his king.

00:18:50.420 --> 00:18:51.759
 Otherwise, they will perish.

00:18:53.900 --> 00:18:55.400
 But the psalm ends with a promise

00:18:55.400 --> 00:18:56.580
 to the nations.

00:18:57.680 --> 00:18:59.880
 Blessed are all who take refuge in him,

00:18:59.960 --> 00:19:01.320
 that is, in the Son.

00:19:03.279 --> 00:19:05.580
 The Lord is merciful towards his enemies.

00:19:05.740 --> 00:19:07.539
 He holds out this promise to them,

00:19:07.539 --> 00:19:09.759
 a promise to bless.

00:19:11.920 --> 00:19:13.200
 You notice that Psalm 1,

00:19:13.240 --> 00:19:14.339
 I think Psalm 1 and Psalm 2

00:19:14.339 --> 00:19:15.779
 come together sort of as a pair

00:19:15.779 --> 00:19:17.480
 to introduce the whole of the Psalms.

00:19:17.980 --> 00:19:20.059
 The very beginning of Psalm 1 says what?

00:19:20.440 --> 00:19:21.720
 Blessed is the man

00:19:21.720 --> 00:19:24.519
 who does not live in the way of sinners,

00:19:24.639 --> 00:19:24.940
 essentially,

00:19:25.059 --> 00:19:26.480
 but who meditates on the law of the Lord.

00:19:26.539 --> 00:19:27.819
 And then Psalm 2 ends

00:19:27.819 --> 00:19:30.379
 with that same phrase.

00:19:30.559 --> 00:19:31.599
 Blessed is the one

00:19:31.599 --> 00:19:34.480
 who takes refuge in the Son.

00:19:34.480 --> 00:19:39.099
 So from reading Psalm 2 and Psalm 1,

00:19:39.160 --> 00:19:40.120
 we see we are blessed

00:19:40.120 --> 00:19:42.220
 to take refuge in the Son

00:19:42.220 --> 00:19:45.819
 and to abide in God's Word.

00:19:47.819 --> 00:19:50.099
 See, Psalm 2 is ultimately about Jesus.

00:19:50.819 --> 00:19:52.480
 It finds its fullest expression

00:19:52.480 --> 00:19:53.960
 in the life, death,

00:19:54.000 --> 00:19:55.900
 and resurrection of Jesus.

00:19:57.059 --> 00:19:58.059
 Just think of everything

00:19:58.059 --> 00:19:59.059
 the Lord promised to David.

00:19:59.120 --> 00:20:01.099
 I will raise up a son after you.

00:20:01.160 --> 00:20:02.700
 You will always have someone on the throne,

00:20:02.700 --> 00:20:03.759
 someone who will rule.

00:20:04.400 --> 00:20:05.900
 I will be to him a father.

00:20:06.019 --> 00:20:07.519
 He shall be to me a son.

00:20:08.640 --> 00:20:10.319
 And he will reign forever,

00:20:10.420 --> 00:20:11.980
 a kingdom that will never end

00:20:11.980 --> 00:20:13.420
 to the ends of the earth.

00:20:14.360 --> 00:20:15.539
 And that sounds amazing.

00:20:16.100 --> 00:20:17.700
 What happened after David died?

00:20:18.960 --> 00:20:19.380
 Solomon.

00:20:19.980 --> 00:20:21.559
 And that started off very well

00:20:21.559 --> 00:20:23.740
 and then went downhill very fast.

00:20:25.340 --> 00:20:26.200
 Because Solomon,

00:20:27.140 --> 00:20:28.519
 after all the blessings

00:20:28.519 --> 00:20:29.539
 the Lord had given him,

00:20:29.759 --> 00:20:30.940
 wandered away from the Lord

00:20:30.940 --> 00:20:33.400
 into worshipping false gods.

00:20:34.720 --> 00:20:35.960
 And then after Solomon,

00:20:36.220 --> 00:20:36.759
 his son,

00:20:37.620 --> 00:20:38.240
 Rehoboam,

00:20:39.700 --> 00:20:41.460
 who provoked the people

00:20:41.460 --> 00:20:43.460
 and was harsh towards them

00:20:43.460 --> 00:20:45.420
 and was such a bad leader

00:20:45.420 --> 00:20:47.019
 that he actually instigated

00:20:47.019 --> 00:20:48.120
 a civil rebellion

00:20:48.120 --> 00:20:50.960
 that most of the people just said,

00:20:51.480 --> 00:20:52.720
 if that's who you are,

00:20:52.799 --> 00:20:54.080
 we want nothing to do with you.

00:20:54.820 --> 00:20:55.840
 And there was a split

00:20:55.840 --> 00:20:57.360
 in the kingdom.

00:20:58.640 --> 00:20:59.880
 So far it doesn't look very good,

00:20:59.880 --> 00:21:00.280
 does it.

00:21:00.740 --> 00:21:01.080
 It's supposed to be

00:21:01.080 --> 00:21:01.880
 a kingdom forever,

00:21:02.500 --> 00:21:03.760
 a king in the line of David,

00:21:03.760 --> 00:21:05.240
 and things are just falling apart

00:21:05.240 --> 00:21:06.720
 with each consecutive generation.

00:21:08.140 --> 00:21:09.660
 And things after Rehoboam

00:21:09.660 --> 00:21:10.560
 go downwards

00:21:10.560 --> 00:21:12.320
 year after year,

00:21:12.520 --> 00:21:13.820
 generation after generation.

00:21:15.200 --> 00:21:16.800
 And things are so bad

00:21:16.800 --> 00:21:18.080
 that in the end

00:21:18.080 --> 00:21:19.000
 the Lord sends

00:21:19.000 --> 00:21:20.680
 the enemies of God's people,

00:21:20.780 --> 00:21:21.660
 these nations

00:21:21.660 --> 00:21:24.060
 that are spoken of in Psalm 2,

00:21:24.660 --> 00:21:26.120
 to invade the people

00:21:26.120 --> 00:21:27.540
 and take them off into exile.

00:21:27.539 --> 00:21:27.980
 And so you think,

00:21:28.039 --> 00:21:29.180
 this is the exact opposite

00:21:29.180 --> 00:21:30.180
 of Psalm 2 happening.

00:21:31.379 --> 00:21:32.519
 It's all devolving.

00:21:32.599 --> 00:21:34.579
 The nations are conquering us.

00:21:36.180 --> 00:21:37.539
 Can you imagine being

00:21:37.539 --> 00:21:39.039
 a Jew in exile

00:21:39.039 --> 00:21:41.059
 and reading Psalm 2?

00:21:42.099 --> 00:21:42.940
 You'd be thinking like,

00:21:43.000 --> 00:21:43.980
 where is this going to happen?

00:21:45.759 --> 00:21:46.619
 We're supposed to have

00:21:46.619 --> 00:21:47.599
 a conquering king,

00:21:47.659 --> 00:21:49.139
 a kingdom that will never end.

00:21:49.259 --> 00:21:51.039
 The nations are warned.

00:21:51.039 --> 00:21:52.980
 And here we are,

00:21:53.299 --> 00:21:54.420
 in the middle of nowhere,

00:21:54.839 --> 00:21:55.700
 ripped out of our land

00:21:55.700 --> 00:21:56.579
 with no king

00:21:56.579 --> 00:21:58.960
 and no kingdom to speak of.

00:22:03.619 --> 00:22:04.019
 Eventually,

00:22:04.139 --> 00:22:04.480
 they were allowed

00:22:04.480 --> 00:22:04.899
 to go back

00:22:04.899 --> 00:22:05.819
 to the promised land.

00:22:06.019 --> 00:22:06.759
 And when they went back,

00:22:06.839 --> 00:22:07.700
 they rebuilt the temple

00:22:07.700 --> 00:22:08.940
 and the people

00:22:08.940 --> 00:22:09.359
 who remembered

00:22:09.359 --> 00:22:10.139
 the original temple

00:22:10.139 --> 00:22:11.359
 cried because it was

00:22:11.359 --> 00:22:13.859
 such a poor shadow

00:22:13.859 --> 00:22:14.940
 of what it was before.

00:22:15.019 --> 00:22:15.339
 In other words,

00:22:15.379 --> 00:22:16.339
 they were back home,

00:22:17.099 --> 00:22:18.319
 but they weren't back

00:22:18.319 --> 00:22:19.099
 to the glory days.

00:22:19.099 --> 00:22:23.959
 Until you turn

00:22:23.959 --> 00:22:24.799
 to the first page

00:22:24.799 --> 00:22:25.579
 of the New Testament

00:22:25.579 --> 00:22:27.039
 and Matthew writes

00:22:27.039 --> 00:22:29.459
 in his first sentence

00:22:29.459 --> 00:22:30.299
 of his Gospel,

00:22:31.319 --> 00:22:33.379
 the book of the genealogy

00:22:33.379 --> 00:22:34.299
 of Jesus Christ,

00:22:34.959 --> 00:22:36.899
 the son of David.

00:22:39.099 --> 00:22:40.299
 In other words,

00:22:40.659 --> 00:22:41.339
 this is him.

00:22:42.599 --> 00:22:44.299
 This is the one

00:22:44.299 --> 00:22:45.259
 spoken of

00:22:45.259 --> 00:22:47.019
 in the Davidic covenant.

00:22:49.099 --> 00:22:50.240
 And then Matthew

00:22:50.240 --> 00:22:51.199
 spells out

00:22:51.199 --> 00:22:51.899
 his genealogy

00:22:51.899 --> 00:22:53.039
 to show that Jesus

00:22:53.039 --> 00:22:54.199
 literally descended

00:22:54.199 --> 00:22:55.839
 from David.

00:22:57.259 --> 00:22:58.719
 When Jesus began

00:22:58.719 --> 00:22:59.740
 his public ministry,

00:22:59.859 --> 00:23:00.759
 Matthew chapter 4,

00:23:00.819 --> 00:23:01.079
 he said,

00:23:01.240 --> 00:23:01.679
 Repent,

00:23:01.959 --> 00:23:03.039
 for the kingdom

00:23:03.039 --> 00:23:03.939
 of heaven

00:23:03.939 --> 00:23:04.619
 is at hand.

00:23:06.459 --> 00:23:07.059
 Unmistakable

00:23:07.059 --> 00:23:08.740
 kingship language.

00:23:10.219 --> 00:23:10.779
 And where is he

00:23:10.779 --> 00:23:11.339
 when he started?

00:23:11.480 --> 00:23:12.559
 He was in the land

00:23:12.559 --> 00:23:13.539
 of David.

00:23:14.259 --> 00:23:15.240
 When people saw

00:23:15.240 --> 00:23:16.079
 Jesus healed,

00:23:16.439 --> 00:23:17.219
 they were amazed

00:23:17.220 --> 00:23:17.640
 and said,

00:23:17.759 --> 00:23:18.480
 Can this be

00:23:18.480 --> 00:23:19.299
 the son of David?

00:23:22.360 --> 00:23:23.180
 And when Jesus

00:23:23.180 --> 00:23:24.519
 entered into Jerusalem

00:23:24.519 --> 00:23:25.880
 and ascended

00:23:25.880 --> 00:23:26.799
 to Mount Zion,

00:23:27.940 --> 00:23:30.140
 when he entered

00:23:30.140 --> 00:23:30.740
 into the gates,

00:23:30.819 --> 00:23:31.299
 the crowds

00:23:31.299 --> 00:23:32.360
 that went before him

00:23:32.360 --> 00:23:33.120
 and followed him

00:23:33.120 --> 00:23:33.660
 were shouting,

00:23:33.799 --> 00:23:34.279
 Hosanna

00:23:34.279 --> 00:23:35.759
 to the son of David.

00:23:36.460 --> 00:23:37.380
 Blessed is the one

00:23:37.380 --> 00:23:38.000
 who comes

00:23:38.000 --> 00:23:38.579
 in the name

00:23:38.579 --> 00:23:39.180
 of the Lord.

00:23:39.180 --> 00:23:42.340
 You see,

00:23:42.400 --> 00:23:43.160
 they were expecting

00:23:43.160 --> 00:23:44.500
 a conquering king

00:23:44.500 --> 00:23:46.920
 on their terms.

00:23:47.019 --> 00:23:47.539
 One who would

00:23:47.539 --> 00:23:48.560
 destroy the Romans

00:23:48.560 --> 00:23:50.160
 and just bring them

00:23:50.160 --> 00:23:51.279
 back to the glory days.

00:23:53.940 --> 00:23:55.160
 But their expectations

00:23:55.160 --> 00:23:56.000
 were skewed.

00:23:56.100 --> 00:23:56.779
 When Jesus

00:23:56.779 --> 00:23:58.860
 conquered by suffering,

00:24:00.039 --> 00:24:00.740
 above him

00:24:00.740 --> 00:24:01.200
 they hung

00:24:01.200 --> 00:24:01.940
 this inscription,

00:24:02.259 --> 00:24:03.360
 This is the king

00:24:03.360 --> 00:24:04.100
 of the Jews.

00:24:04.099 --> 00:24:07.859
 Jesus,

00:24:08.059 --> 00:24:08.459
 God's

00:24:08.459 --> 00:24:09.319
 anointed king,

00:24:09.459 --> 00:24:10.459
 died on the cross

00:24:10.459 --> 00:24:11.819
 at the hands

00:24:11.819 --> 00:24:12.659
 of the nations

00:24:12.659 --> 00:24:14.339
 for the nations.

00:24:16.399 --> 00:24:18.339
 And when he rose

00:24:18.339 --> 00:24:19.159
 from the grave,

00:24:19.259 --> 00:24:19.799
 he commanded

00:24:19.799 --> 00:24:20.439
 his disciples

00:24:20.439 --> 00:24:21.539
 to go out

00:24:21.539 --> 00:24:22.359
 into the nations

00:24:22.359 --> 00:24:25.599
 so that the message

00:24:25.599 --> 00:24:26.639
 of forgiveness

00:24:26.639 --> 00:24:28.159
 would go

00:24:28.159 --> 00:24:29.079
 and spread

00:24:29.079 --> 00:24:29.779
 from Jerusalem

00:24:29.779 --> 00:24:30.379
 to the ends

00:24:30.379 --> 00:24:30.819
 of the earth.

00:24:30.939 --> 00:24:31.679
 We see that

00:24:31.679 --> 00:24:32.240
 Psalm 2

00:24:32.240 --> 00:24:32.980
 is ultimately

00:24:32.980 --> 00:24:33.959
 about Jesus.

00:24:34.099 --> 00:24:37.439
 And that just

00:24:37.439 --> 00:24:37.939
 as sure

00:24:37.939 --> 00:24:38.599
 as God

00:24:38.599 --> 00:24:39.779
 kept his promise

00:24:39.779 --> 00:24:40.759
 to keep that

00:24:40.759 --> 00:24:41.459
 line of David

00:24:41.459 --> 00:24:42.819
 going until Christ,

00:24:43.199 --> 00:24:44.199
 the king of kings,

00:24:44.480 --> 00:24:45.000
 arrived,

00:24:45.539 --> 00:24:46.319
 so too will he

00:24:46.319 --> 00:24:47.099
 keep his promise

00:24:47.099 --> 00:24:48.079
 that the kingdom

00:24:48.079 --> 00:24:48.980
 of God

00:24:48.980 --> 00:24:50.079
 will spread

00:24:50.079 --> 00:24:50.839
 to the ends

00:24:50.839 --> 00:24:51.299
 of the earth.

00:24:53.740 --> 00:24:54.980
 So when we send,

00:24:55.179 --> 00:24:56.019
 when you as a church

00:24:56.019 --> 00:24:56.839
 and we also

00:24:56.839 --> 00:24:57.879
 send out Amy

00:24:57.879 --> 00:24:58.939
 to Sheffield

00:24:58.939 --> 00:25:00.279
 and support missionaries

00:25:00.279 --> 00:25:01.059
 and send money

00:25:01.059 --> 00:25:01.779
 and pray,

00:25:02.079 --> 00:25:03.019
 we are participating

00:25:03.019 --> 00:25:04.639
 in God's fulfilling

00:25:04.639 --> 00:25:05.740
 of his own word

00:25:05.740 --> 00:25:08.200
 that he will give

00:25:08.200 --> 00:25:10.099
 to his anointed king

00:25:10.099 --> 00:25:11.319
 the ends of the earth.

00:25:15.700 --> 00:25:16.220
 You know,

00:25:16.259 --> 00:25:16.619
 I was thinking,

00:25:16.759 --> 00:25:17.799
 if you're David

00:25:17.799 --> 00:25:19.940
 and you have the whole

00:25:19.940 --> 00:25:20.579
 of the world

00:25:20.579 --> 00:25:21.700
 stacked against you,

00:25:21.900 --> 00:25:22.460
 numerically,

00:25:22.619 --> 00:25:23.579
 you are outgunned.

00:25:23.579 --> 00:25:26.099
 And at times

00:25:26.099 --> 00:25:26.539
 as Christians

00:25:26.539 --> 00:25:27.000
 we look out

00:25:27.000 --> 00:25:27.279
 and go,

00:25:28.000 --> 00:25:29.279
 there's just so much

00:25:29.279 --> 00:25:30.899
 rebellion,

00:25:31.639 --> 00:25:32.699
 so few people

00:25:32.699 --> 00:25:33.879
 who follow the Lord

00:25:33.879 --> 00:25:35.619
 and you feel

00:25:35.619 --> 00:25:36.319
 outgunned.

00:25:36.679 --> 00:25:37.500
 You ever feel like that?

00:25:37.579 --> 00:25:38.460
 Outgunned as a Christian?

00:25:38.579 --> 00:25:39.159
 Outnumbered?

00:25:39.160 --> 00:25:42.019
 But look at the confidence

00:25:42.019 --> 00:25:42.920
 in this psalm

00:25:42.920 --> 00:25:43.640
 that David has

00:25:43.640 --> 00:25:44.700
 in God's word

00:25:44.700 --> 00:25:46.380
 that he will bring

00:25:46.380 --> 00:25:47.800
 his word to pass.

00:25:49.180 --> 00:25:50.720
 He is the son of David

00:25:50.720 --> 00:25:52.420
 who will inherit

00:25:52.420 --> 00:25:53.060
 the nations

00:25:53.060 --> 00:25:55.519
 as his rightful possession.

00:25:57.580 --> 00:25:58.340
 Where do you stand

00:25:58.340 --> 00:25:59.000
 with the Lord

00:25:59.000 --> 00:26:01.019
 and his anointed king

00:26:01.019 --> 00:26:01.540
 this morning?

00:26:03.100 --> 00:26:04.340
 Are you in rebellion

00:26:04.340 --> 00:26:05.080
 against him?

00:26:05.079 --> 00:26:08.099
 Are we to receive him

00:26:08.099 --> 00:26:08.919
 warmly

00:26:08.919 --> 00:26:11.359
 and take refuge in him?

00:26:12.259 --> 00:26:13.339
 Remember these words

00:26:13.339 --> 00:26:14.019
 of promise

00:26:14.019 --> 00:26:15.439
 as we end.

00:26:15.579 --> 00:26:16.759
 Blessed are all those

00:26:16.759 --> 00:26:18.099
 who take refuge

00:26:18.099 --> 00:26:19.220
 in him.

00:26:20.359 --> 00:26:21.199
 Let's pray.

00:26:24.559 --> 00:26:25.159
 Father,

00:26:25.259 --> 00:26:25.980
 we thank you

00:26:25.980 --> 00:26:27.279
 for Christ the King

00:26:27.279 --> 00:26:29.419
 and Lord

00:26:29.419 --> 00:26:30.659
 that you will fulfill

00:26:30.659 --> 00:26:31.740
 all your promises

00:26:31.740 --> 00:26:32.339
 that you made

00:26:32.339 --> 00:26:33.399
 to your servant David.

00:26:33.400 --> 00:26:36.240
 that you will extend

00:26:36.240 --> 00:26:37.019
 the kingdom

00:26:37.019 --> 00:26:37.840
 to the ends

00:26:37.840 --> 00:26:38.620
 of the earth, Lord

00:26:38.620 --> 00:26:39.820
 and that you will

00:26:39.820 --> 00:26:40.720
 put an end

00:26:40.720 --> 00:26:41.420
 to the rebellion

00:26:41.420 --> 00:26:42.259
 of this world

00:26:42.259 --> 00:26:42.960
 against you.

00:26:44.040 --> 00:26:44.380
 Lord,

00:26:44.440 --> 00:26:45.180
 we thank you

00:26:45.180 --> 00:26:46.280
 that instead of

00:26:46.280 --> 00:26:47.380
 only holding out

00:26:47.380 --> 00:26:47.880
 judgment

00:26:47.880 --> 00:26:49.380
 to a rebellious world,

00:26:49.480 --> 00:26:49.560
 Lord,

00:26:49.560 --> 00:26:50.320
 that you hold out

00:26:50.320 --> 00:26:51.880
 this offer of rebellion

00:26:51.880 --> 00:26:53.540
 or this offer of peace

00:26:53.540 --> 00:26:55.340
 and of forgiveness

00:26:55.340 --> 00:26:57.040
 and blessedness

00:26:57.040 --> 00:26:58.100
 through your son Jesus.

00:26:58.240 --> 00:26:58.860
 We thank you

00:26:58.860 --> 00:27:00.100
 for Jesus our Savior

00:27:00.100 --> 00:27:02.300
 and as we sing now

00:27:02.300 --> 00:27:03.360
 of his kingship,

00:27:03.400 --> 00:27:04.000
 we pray

00:27:04.000 --> 00:27:05.460
 that you would receive

00:27:05.460 --> 00:27:07.320
 worship from our hearts

00:27:07.320 --> 00:27:09.259
 and we praise you

00:27:09.259 --> 00:27:10.300
 in his name.

00:27:10.700 --> 00:27:11.060
 Amen.

00:27:12.140 --> 00:27:13.080
 We're going to close

00:27:13.080 --> 00:27:13.759
 by standing

00:27:13.759 --> 00:27:15.080
 or we're going to stand now

00:27:15.080 --> 00:27:15.580
 and sing

00:27:15.580 --> 00:27:16.800
 King of Kings.