WEBVTT

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 Well, good evening.

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 Happy Fourth of July weekend.

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 Greg and Chris here are keeping a high line if you've been watching the World Cup.

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 They're my defensive high line, keeping me from even getting closer to you as I preach.

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 But that's all right.

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 We're glad you guys are sitting up in the front.

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 And we're glad all of you are here tonight.

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 We're continuing in a series in the Sermon on the Mount.

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 And so we're going to be looking at that in a minute.

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 This weekend, my son, Eli, went to a birthday party.

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 And the theme was pirates, which is perfect.

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 He's five years old, about to be six.

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 And he loved it.

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 He got a bandana.

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 He got an eye patch.

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 He came home with a glow-in-the-dark sword.

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 We were able to take to the fireworks on Saturday night and enjoy its glow-in-the-darkness as he ran around before the fireworks began at dusk.

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 And so as we came home, he said, Daddy, can we play pirates tonight?

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 We said, no, we've got to go to bed.

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 Can we play pirates tomorrow?

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 Yes, we can play pirates tomorrow.

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 I woke up in the morning.

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 I had other things to do.

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 Daddy, can we play pirates?

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 Yes, yes, we can play pirates sometime.

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 But, you know, at the end of the day, I didn't actually end up playing pirates with him.

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 It's not that I didn't intend to at one level, but at the end of the day, I wanted to do other things more.

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 And later in the day, the Lord convicted me that I didn't do what I had said I would do.

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 I was convicted that I didn't keep my word the way I ought to.

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 And, you know, I've been reflecting on this theme a little bit.

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 We'll see it in our passage in a few minutes.

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 But I've reflected that our culture has experienced an erosion of the fidelity of spoken words,

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 that we say things in our culture and it doesn't matter if they're true or if we're actually intending to keep them or not.

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 I could name names, and I will, just to keep us awake here.

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 So everyone from sports people like Lance Armstrong or Marion Jones, if you remember her, the Olympic sprinter,

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 to some of our great political leaders, whether it be Bill Clinton or Colin Powell,

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 or all of these people have said things publicly and have testified that they were true,

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 when in fact they weren't.

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 We live in a culture where talk radio uses words as entertainment,

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 not as an exchange about truth.

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 And I think even in our daily lives, in our culture today,

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 being someone whose word is faithful and true is not as valued as it used to be.

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 I think that we make promises and we think,

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 I'll try to keep it.

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 I'll do my best.

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 I hope I can.

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 In a generation past, it might have been different.

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 I notice it sometimes in culture of making plans.

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 Hey, can we meet next Thursday?

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 Sure, let's do it.

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 All right, one o'clock, let's see you there.

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 And then I get a call the day before.

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 Oh, I can't make it.

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 Something came up.

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 And, you know, at one level, sometimes that happens.

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 But that's pretty common in our culture today.

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 And I think a generation ago, it would have been very different.

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 And I was reflecting on why is it?

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 Why do we do these things?

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 Why did I do it to my son?

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 Why did I say something when I really didn't mean it and hadn't thought through?

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 Why?

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 And I was realizing that for me,

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 it's because I want to say things as long as it's convenient for me in the moment.

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 I said that to my son so that Eli,

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 so that he'd stop bugging me, to be honest with you.

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 So he'd stop asking me every five minutes,

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 Daddy, can we play pirates?

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 Daddy, can we play pirates?

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 Yes, we'll do it.

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 Stop talking to me.

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 I have other things to do.

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 What I realized is that if I made a promise,

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 yes, Eli, we will play pirates this morning,

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 it impinges on my freedom.

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 It impinges on my ability to choose.

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 What am I going to do this morning?

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 It creates an obligation for me to follow through on something.

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 And ultimately, it violates my selfishness.

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 It violates my sovereignty to do what I want to do with my time

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 at any moment in my life.

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 Keeping our word is costly because we give up the freedom to do what we want.

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 We live, I think, so often, I live so often at times,

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 in this in-the-moment ethics of I'll do whatever I need to

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 to get through the situation.

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 So what does Jesus have to say about that?

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 If you want to turn with me in your Bibles, page 810,

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 we're going to look at the Sermon on the Mount.

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 We're going to be starting in verse 31.

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 And as you turn there, just to remind you briefly,

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 the Sermon on the Mount is the Gospel of Matthew.

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 The first four chapters is laid out Jesus as this king who's come.

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 And as he comes, he pronounces to you, the kingdom of heaven is at hand.

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 And he gathers his disciples in chapter 4,

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 and then in the beginning of chapter 5,

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 he launches into this long sermon about what life in his kingdom

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 will really look like.

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 What does it look like when people are under him as king?

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 How are our lives transformed and changed?

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 And what does it look like as a result of that transformation?

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 And we're in this list now that starts back in verse 17

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 of this seven times when Jesus says,

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 you have heard it said, but I say to you.

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 Where he's talking to a bunch of Jewish people

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 about what they've heard said about the Old Testament

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 and about the old way.

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 And then, but I say to you,

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 it's this whole pattern of,

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 but this is what the kingdom of God is really like.

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 And so, this is where we're at in the Sermon on the Mount.

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 Look with me in verse 31, chapter 5.

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 It was also said,

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 whoever divorces him,

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 or whoever divorces his wife,

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 let him give her a certificate of divorce.

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 But I say to you,

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 that everyone who divorces his wife,

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 except on the grounds of sexual immorality,

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 makes her commit adultery,

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 and whoever marries a divorced woman commits adultery.

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 Again, you have heard it said,

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 you have heard that it was said to those of old,

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 you shall not swear falsely,

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 but shall perform to the Lord what you have sworn.

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 But I say to you,

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 do not take an oath at all,

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 either by heaven, for it is the throne of God,

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 or by the earth, for it is his footstool,

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 or by Jerusalem, for it is the city of the great king.

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 And do not take an oath by your head,

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 for you cannot make one hair white or black.

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 Let what you say be simply yes or no.

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 Anything more than this comes from evil.

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 Let's pray as we continue to look at God's word together.

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 God, I pray tonight that you would help us

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 to understand this part of your word.

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 Help us to understand what you are saying to us through it.

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 Help us to see, Lord,

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 how it is that you want us to live in this world

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 under you as our king.

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 Help us to understand how it is that you,

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 as our king, enable us to do this.

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 God, I pray you would help me tonight

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 to speak your word,

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 Lord, that you would be with us by your spirit.

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 We pray these things in Jesus' name.

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 Amen.

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 Amen.

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 So what does the kingdom of God look like

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 in issues of marriage

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 and of taking oaths?

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 Neither of these are probably the things

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 that jump to our mind

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 about how to think about topics,

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 but they're ones that Jesus feels like

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 are so important

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 that he includes them in this sermon.

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 So we're going to look at them in this order

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 and try to explain or understand

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 how it is,

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 what it is that Jesus is saying to us.

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 So as we look at verses 31 and 32,

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 let me just,

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 as we dive into this particular passage,

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 this particular passage,

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 a brief pastoral note,

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 the issue of divorce is a particularly painful one

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 in our culture today.

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 It's a particularly difficult one

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 because it's a pain that many people have gone through.

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 And there's a huge diversity of views on it

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 in our world.

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 And I want to say tonight

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 that I want to speak faithfully

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 from the scriptures,

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 what it says,

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 but I want you to also know

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 that in my pastoral counseling

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 and in my care,

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 and even for some of you,

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 I want you to know

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 that I know how painful it can be.

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 If this is something

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 that has been a part of your story

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 up until now,

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 please know that God's heart

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 and my heart for you

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 is that you'd experience

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 the grace of the gospel

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 in the midst of that pain.

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 So let me just start with that

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 and we'll come around at the end

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 when we talk about some application.

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 This may be a hard word for some of us.

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 It's going to challenge

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 some of our cultural assumptions potentially,

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 but it's a good word for us.

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 So let's look at it together.

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 Jesus begins in verse 31

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 and he's talking about,

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 he jumps right into the issue of divorce,

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 but one of the things

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 that's really important to see

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 is that there's an assumption

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 that Jesus is making.

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 He's starting with an assumption

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 as he's talking about marriage

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 that a vow was made.

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 A vow was made between two people

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 to have and to hold

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 from this day forward

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 for better, for worse,

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 for richer, for poorer,

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 in sickness and in health,

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 to love and to cherish

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 till death do us part.

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 That's the old classic prayer book

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 vows that happen in a wedding.

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 And Jesus is assuming

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 that that's the basis

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 upon which marriage

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 has been entered into.

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 And in light of that then,

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 he's trying to deal with something

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 that was going on

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 in the first century

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 that was based on an understanding

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 of a part of the Old Testament law.

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 If you went back to Deuteronomy 24,

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 verses 1 through 4,

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 you would see this long sentence

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 that says,

00:11:18.579 --> 00:11:22.059
 now if a man divorces his wife

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 and gives her a certificate of divorce

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 and then he marries another one

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 and then he divorces that wife

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 and then,

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 and it has this long set of conditions

00:11:31.819 --> 00:11:32.959
 that seems to be,

00:11:33.039 --> 00:11:34.000
 when you read it carefully,

00:11:34.159 --> 00:11:35.120
 the whole point is,

00:11:35.579 --> 00:11:36.739
 of the law in Deuteronomy

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 is to say

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 that if you've divorced someone,

00:11:39.659 --> 00:11:41.399
 you can't remarry them

00:11:41.399 --> 00:11:42.659
 after they've married someone

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 and been divorced again.

00:11:43.820 --> 00:11:44.940
 Okay?

00:11:45.260 --> 00:11:46.640
 That seems to be actually

00:11:46.640 --> 00:11:47.660
 the point of it.

00:11:49.020 --> 00:11:50.900
 And it's, at some level,

00:11:51.040 --> 00:11:52.879
 a pretty obscure part of the law

00:11:52.879 --> 00:11:54.440
 and its purpose,

00:11:54.620 --> 00:11:55.940
 as you look at it in context,

00:11:56.040 --> 00:11:57.060
 is to deal with

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 what happens when marriage doesn't work

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 the way it's supposed to.

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 Right?

00:12:05.280 --> 00:12:06.980
 What happens when marriage

00:12:06.980 --> 00:12:08.000
 isn't all,

00:12:08.940 --> 00:12:11.960
 isn't all that we hope it would be?

00:12:11.960 --> 00:12:13.260
 What happens when divorce,

00:12:13.259 --> 00:12:15.819
 and, and the particular regulations

00:12:15.819 --> 00:12:17.159
 were meant to protect

00:12:17.159 --> 00:12:18.860
 and to care for people

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 in the middle of this broken situation.

00:12:22.240 --> 00:12:22.480
 Okay?

00:12:22.740 --> 00:12:24.960
 So that's the Deuteronomy context

00:12:24.960 --> 00:12:27.220
 from which this idea

00:12:27.220 --> 00:12:28.840
 of a certificate of divorce

00:12:28.840 --> 00:12:29.860
 came about.

00:12:30.600 --> 00:12:32.500
 Now, in the first century,

00:12:32.720 --> 00:12:33.860
 and you can read through,

00:12:33.980 --> 00:12:35.379
 there were rabbinical schools

00:12:35.379 --> 00:12:35.939
 that taught,

00:12:36.100 --> 00:12:37.360
 that sort of had a debate

00:12:37.360 --> 00:12:38.639
 about how did this happen.

00:12:38.740 --> 00:12:40.179
 There's a conservative school

00:12:40.179 --> 00:12:41.200
 that said,

00:12:41.200 --> 00:12:42.779
 well, there is this thing,

00:12:42.779 --> 00:12:43.539
 but really,

00:12:43.699 --> 00:12:44.839
 this certificate of divorce

00:12:44.839 --> 00:12:46.079
 can only be given

00:12:46.079 --> 00:12:47.259
 in very,

00:12:47.579 --> 00:12:48.939
 in a very circumscribed

00:12:48.939 --> 00:12:49.819
 set of conditions.

00:12:50.319 --> 00:12:50.839
 And then there was

00:12:50.839 --> 00:12:52.079
 a broader category

00:12:52.079 --> 00:12:54.379
 under the Rabbi Hillel,

00:12:54.539 --> 00:12:54.959
 actually,

00:12:55.159 --> 00:12:56.139
 whose name is still

00:12:56.139 --> 00:12:57.179
 kicked around today,

00:12:57.659 --> 00:12:59.539
 where, in fact,

00:12:59.879 --> 00:13:01.699
 it had a very expansive view

00:13:01.699 --> 00:13:03.659
 that a man could divorce his wife

00:13:03.659 --> 00:13:04.899
 for all sorts of reasons.

00:13:05.019 --> 00:13:06.059
 In fact, it specified

00:13:06.059 --> 00:13:08.139
 that he could divorce his wife

00:13:08.139 --> 00:13:09.960
 because she burned the food

00:13:09.960 --> 00:13:11.720
 or simply because

00:13:11.720 --> 00:13:13.879
 he found another woman

00:13:13.879 --> 00:13:15.159
 that he liked better

00:13:15.159 --> 00:13:15.919
 than his wife.

00:13:16.500 --> 00:13:19.379
 It was a very broad understanding.

00:13:20.460 --> 00:13:21.179
 And somehow,

00:13:21.439 --> 00:13:22.740
 in the first century,

00:13:23.139 --> 00:13:24.779
 this text in Deuteronomy

00:13:24.779 --> 00:13:26.580
 that had a very narrow,

00:13:27.379 --> 00:13:29.220
 circumstantial application

00:13:29.220 --> 00:13:30.639
 became the basis

00:13:30.639 --> 00:13:32.120
 for a whole theology

00:13:32.120 --> 00:13:34.279
 of men who were saying,

00:13:34.480 --> 00:13:35.500
 I can leave my wife

00:13:35.500 --> 00:13:37.000
 whenever I feel like it,

00:13:37.700 --> 00:13:40.220
 whenever it seems good to me,

00:13:41.139 --> 00:13:42.460
 whenever I don't like

00:13:42.460 --> 00:13:43.539
 something about her,

00:13:44.039 --> 00:13:46.860
 or I like something else more.

00:13:46.860 --> 00:13:57.500
 This viewpoint

00:13:57.500 --> 00:13:59.440
 was what Jesus was addressing

00:13:59.440 --> 00:14:01.419
 in verses 31 and 32.

00:14:03.180 --> 00:14:04.580
 Look at it with me again.

00:14:06.060 --> 00:14:06.639
 It was said,

00:14:07.019 --> 00:14:08.440
 whoever divorces his wife,

00:14:08.539 --> 00:14:09.440
 let him give her

00:14:09.440 --> 00:14:11.039
 a certificate of divorce.

00:14:12.240 --> 00:14:12.600
 Okay?

00:14:13.440 --> 00:14:14.259
 So he's saying,

00:14:14.360 --> 00:14:15.779
 that's what the old law is.

00:14:15.840 --> 00:14:16.519
 And in that

00:14:16.519 --> 00:14:18.000
 was all of this understanding

00:14:18.000 --> 00:14:19.879
 of this expansive freedom

00:14:19.879 --> 00:14:21.019
 for men to just

00:14:21.019 --> 00:14:22.259
 abandon their wives

00:14:22.259 --> 00:14:22.740
 and give them

00:14:22.740 --> 00:14:23.899
 a certificate of divorce

00:14:23.899 --> 00:14:25.019
 so they could remarry

00:14:25.019 --> 00:14:25.960
 someone else

00:14:25.960 --> 00:14:27.139
 so they wouldn't be abandoned.

00:14:27.299 --> 00:14:29.139
 And in the first century society,

00:14:29.139 --> 00:14:30.579
 that would be a terrible thing

00:14:30.579 --> 00:14:33.340
 because a woman

00:14:33.340 --> 00:14:34.399
 who had been divorced

00:14:34.399 --> 00:14:36.340
 was basically on her own

00:14:36.340 --> 00:14:37.720
 and she'd have very little means

00:14:37.720 --> 00:14:39.899
 to support herself.

00:14:40.059 --> 00:14:41.879
 She would have very little opportunity

00:14:41.879 --> 00:14:43.059
 to take care of herself.

00:14:43.240 --> 00:14:43.759
 And it's really,

00:14:44.120 --> 00:14:44.360
 it would,

00:14:44.720 --> 00:14:46.319
 so that certificate of divorce

00:14:46.320 --> 00:14:48.080
 was not completely

00:14:48.080 --> 00:14:49.060
 without merit.

00:14:50.960 --> 00:14:51.540
 But he's,

00:14:52.120 --> 00:14:53.480
 but this was the understanding of it.

00:14:53.500 --> 00:14:54.480
 And then he goes on,

00:14:54.520 --> 00:14:54.720
 he says,

00:14:54.800 --> 00:14:56.140
 but I say to you,

00:14:57.180 --> 00:14:59.280
 everyone who divorces his wife,

00:14:59.680 --> 00:15:00.520
 except on the grounds

00:15:00.520 --> 00:15:01.820
 of sexual immorality,

00:15:02.020 --> 00:15:04.000
 makes her commit adultery,

00:15:04.000 --> 00:15:06.500
 and whoever marries a divorced woman

00:15:06.500 --> 00:15:08.320
 commits adultery.

00:15:08.980 --> 00:15:10.300
 What is he saying here?

00:15:10.800 --> 00:15:11.780
 Turn with me really quickly

00:15:11.779 --> 00:15:12.759
 to Matthew 19.

00:15:13.539 --> 00:15:14.319
 You don't have to,

00:15:14.500 --> 00:15:15.620
 we're not going to read the whole thing,

00:15:15.699 --> 00:15:16.980
 but it's really helpful

00:15:16.980 --> 00:15:18.419
 to see that Jesus kind of

00:15:18.419 --> 00:15:20.500
 summarizes in this passage

00:15:20.500 --> 00:15:21.220
 in verse 5

00:15:21.220 --> 00:15:21.939
 what he's saying

00:15:21.939 --> 00:15:23.639
 more broadly in verse 19.

00:15:24.039 --> 00:15:25.159
 The Pharisees come to him

00:15:25.159 --> 00:15:25.539
 and say,

00:15:25.799 --> 00:15:26.100
 you know,

00:15:26.459 --> 00:15:28.480
 when is it lawful to divorce?

00:15:29.539 --> 00:15:31.779
 And Jesus expansively says,

00:15:32.259 --> 00:15:33.579
 you're asking me about,

00:15:34.039 --> 00:15:35.100
 on what conditions

00:15:35.100 --> 00:15:36.620
 can I break my promise

00:15:36.620 --> 00:15:37.959
 of marriage?

00:15:37.960 --> 00:15:40.480
 And he comes back

00:15:40.480 --> 00:15:41.139
 and he says,

00:15:41.240 --> 00:15:42.340
 he quotes from Genesis

00:15:42.340 --> 00:15:43.639
 and he says

00:15:43.639 --> 00:15:46.460
 that God created humanity,

00:15:46.660 --> 00:15:47.940
 male and female,

00:15:49.580 --> 00:15:50.340
 and that the two,

00:15:50.780 --> 00:15:50.960
 right,

00:15:51.259 --> 00:15:51.800
 that a man,

00:15:52.040 --> 00:15:53.660
 verse 4,

00:15:53.759 --> 00:15:53.940
 right,

00:15:54.519 --> 00:15:54.780
 God,

00:15:54.920 --> 00:15:55.480
 in the beginning

00:15:55.480 --> 00:15:56.740
 he made the male and female

00:15:56.740 --> 00:15:57.700
 and then he said,

00:15:57.759 --> 00:15:59.100
 and he's quoting from Genesis 2,

00:15:59.180 --> 00:15:59.280
 now,

00:15:59.360 --> 00:15:59.660
 therefore,

00:16:00.200 --> 00:16:01.120
 a man shall leave

00:16:01.120 --> 00:16:02.320
 his father and his mother

00:16:02.320 --> 00:16:04.139
 and hold fast to his wife

00:16:04.139 --> 00:16:05.240
 and the two shall become

00:16:05.240 --> 00:16:06.040
 one flesh.

00:16:06.200 --> 00:16:07.320
 They are no longer two,

00:16:07.320 --> 00:16:08.740
 but one flesh,

00:16:08.840 --> 00:16:09.760
 what therefore God

00:16:09.760 --> 00:16:10.800
 has joined together,

00:16:11.360 --> 00:16:13.180
 let not man separate.

00:16:14.640 --> 00:16:15.940
 So people are coming to him

00:16:15.940 --> 00:16:16.180
 saying,

00:16:16.300 --> 00:16:16.400
 hey,

00:16:16.520 --> 00:16:17.379
 what are the grounds

00:16:17.379 --> 00:16:18.440
 on which I can do this?

00:16:18.480 --> 00:16:18.920
 And he's saying,

00:16:19.000 --> 00:16:19.180
 whoa,

00:16:19.240 --> 00:16:19.360
 whoa,

00:16:19.379 --> 00:16:19.580
 whoa,

00:16:19.680 --> 00:16:20.660
 let's step back

00:16:20.660 --> 00:16:21.480
 and make sure we get

00:16:21.480 --> 00:16:23.379
 the right things right first.

00:16:24.160 --> 00:16:25.940
 God wants you to understand

00:16:25.940 --> 00:16:27.400
 what he's doing in marriage.

00:16:27.600 --> 00:16:29.060
 Marriage is this sacred,

00:16:29.740 --> 00:16:31.220
 beautiful union

00:16:31.220 --> 00:16:32.460
 that he has created

00:16:32.460 --> 00:16:34.000
 and it was in the very fabric

00:16:34.000 --> 00:16:35.220
 of creating humanity

00:16:35.220 --> 00:16:36.460
 that men and women

00:16:36.460 --> 00:16:37.440
 would come together

00:16:37.440 --> 00:16:38.980
 in this marital relationship

00:16:38.980 --> 00:16:41.480
 and in their coming together

00:16:41.480 --> 00:16:42.920
 the two would become

00:16:42.920 --> 00:16:43.940
 one flesh

00:16:43.940 --> 00:16:45.060
 and they would become

00:16:45.060 --> 00:16:45.740
 a union

00:16:45.740 --> 00:16:47.320
 that is not simply

00:16:47.320 --> 00:16:48.080
 a contract.

00:16:48.720 --> 00:16:49.580
 It's not simply

00:16:49.580 --> 00:16:51.080
 a mutually beneficial

00:16:51.080 --> 00:16:51.740
 agreement

00:16:51.740 --> 00:16:55.540
 for as long as they both think

00:16:55.540 --> 00:16:56.840
 that it's beneficial,

00:16:57.399 --> 00:16:58.000
 but instead

00:16:58.000 --> 00:17:01.240
 it's a mystical,

00:17:01.500 --> 00:17:01.820
 spiritual,

00:17:01.980 --> 00:17:03.659
 but very real union

00:17:03.659 --> 00:17:04.579
 where two become

00:17:04.579 --> 00:17:05.559
 one flesh.

00:17:06.920 --> 00:17:07.180
 Right?

00:17:07.460 --> 00:17:08.079
 It's like

00:17:08.079 --> 00:17:09.299
 when I was in high school

00:17:09.299 --> 00:17:10.500
 I went to this

00:17:10.500 --> 00:17:11.279
 Saturday morning

00:17:11.279 --> 00:17:12.420
 like science thing

00:17:12.420 --> 00:17:13.799
 and I don't remember

00:17:13.799 --> 00:17:14.259
 very much.

00:17:14.319 --> 00:17:15.240
 I was a history major.

00:17:15.460 --> 00:17:16.480
 My science acumen

00:17:16.480 --> 00:17:17.319
 was pretty low,

00:17:17.779 --> 00:17:18.339
 but I remember

00:17:18.339 --> 00:17:20.059
 they did really cool experiments.

00:17:20.240 --> 00:17:20.819
 That's what I remember.

00:17:20.980 --> 00:17:22.400
 We like stuck a rose

00:17:22.400 --> 00:17:23.220
 in liquid nitrogen

00:17:23.220 --> 00:17:24.200
 and shattered it

00:17:24.200 --> 00:17:25.140
 and that was really cool

00:17:25.140 --> 00:17:26.580
 and we figured out

00:17:26.580 --> 00:17:27.700
 about gravity

00:17:27.700 --> 00:17:29.020
 and deceleration.

00:17:29.460 --> 00:17:30.160
 One of the things

00:17:30.160 --> 00:17:31.259
 we did was polymers.

00:17:31.720 --> 00:17:31.800
 Right?

00:17:31.880 --> 00:17:32.680
 And I can't tell you

00:17:32.680 --> 00:17:33.580
 a bit about

00:17:33.580 --> 00:17:35.200
 the chemistry of polymers,

00:17:35.400 --> 00:17:36.060
 but all I know

00:17:36.060 --> 00:17:36.800
 is that polymers

00:17:36.800 --> 00:17:37.400
 can be made

00:17:37.400 --> 00:17:38.700
 where you take two things

00:17:38.700 --> 00:17:40.280
 and you stick them together.

00:17:40.820 --> 00:17:41.120
 Right?

00:17:41.820 --> 00:17:42.660
 And the place

00:17:42.660 --> 00:17:43.820
 where they gather together,

00:17:44.100 --> 00:17:44.680
 all I remember

00:17:44.680 --> 00:17:46.000
 is this big jar.

00:17:46.520 --> 00:17:46.880
 You guys,

00:17:47.000 --> 00:17:48.120
 some of you are chemistry majors.

00:17:48.240 --> 00:17:48.420
 You're like,

00:17:48.460 --> 00:17:49.000
 yeah, I know exactly

00:17:49.000 --> 00:17:49.580
 what you're talking about.

00:17:49.800 --> 00:17:51.420
 A big jar that was clear

00:17:51.420 --> 00:17:52.900
 and had a blue liquid on top

00:17:52.900 --> 00:17:54.220
 and a red liquid on the bottom

00:17:54.220 --> 00:17:55.299
 and the guy reached in

00:17:55.299 --> 00:17:57.079
 with some tweezers

00:17:57.079 --> 00:17:58.880
 and grabbed the place

00:17:58.880 --> 00:18:00.220
 where those two things met

00:18:00.220 --> 00:18:02.019
 and he started to pull it out.

00:18:02.299 --> 00:18:03.000
 And the place

00:18:03.000 --> 00:18:04.100
 where those two things

00:18:04.100 --> 00:18:04.779
 came together,

00:18:04.880 --> 00:18:06.120
 a polymer was formed

00:18:06.120 --> 00:18:07.420
 by the chemical reaction

00:18:07.420 --> 00:18:08.299
 between the two of them

00:18:08.299 --> 00:18:10.360
 and the fiber of it

00:18:10.360 --> 00:18:12.400
 became something else.

00:18:13.019 --> 00:18:14.299
 And once he pulled it out,

00:18:14.579 --> 00:18:15.279
 you couldn't then

00:18:15.279 --> 00:18:16.299
 separate it back out

00:18:16.299 --> 00:18:17.180
 into blue and red.

00:18:17.339 --> 00:18:18.680
 It was a new thing.

00:18:19.559 --> 00:18:20.700
 And this is what God

00:18:20.700 --> 00:18:21.480
 does in marriage.

00:18:21.480 --> 00:18:22.900
 He takes two people,

00:18:22.900 --> 00:18:24.320
 two independent people

00:18:24.320 --> 00:18:27.000
 created in the image of God

00:18:27.000 --> 00:18:28.360
 and he brings them together

00:18:28.360 --> 00:18:29.280
 in a union

00:18:29.280 --> 00:18:32.519
 that is unique,

00:18:33.420 --> 00:18:34.720
 that is special,

00:18:35.300 --> 00:18:36.680
 and that is meant

00:18:36.680 --> 00:18:37.540
 to be lifelong.

00:18:39.140 --> 00:18:40.160
 And that union

00:18:40.160 --> 00:18:40.900
 is meant to be

00:18:42.380 --> 00:18:44.500
 unbroken.

00:18:47.900 --> 00:18:49.240
 Marriage vows

00:18:49.240 --> 00:18:51.019
 unseat our

00:18:51.019 --> 00:18:52.819
 independent selfishness

00:18:52.819 --> 00:18:53.980
 by saying,

00:18:54.180 --> 00:18:55.359
 I'm committing to you.

00:18:55.680 --> 00:18:57.039
 And it's a huge cost,

00:18:57.099 --> 00:18:57.500
 isn't it?

00:18:57.519 --> 00:18:58.079
 For those of you

00:18:58.079 --> 00:18:58.599
 who are married,

00:18:58.819 --> 00:18:59.980
 it's a huge cost

00:18:59.980 --> 00:19:00.420
 to say,

00:19:00.720 --> 00:19:01.700
 I will have you

00:19:01.700 --> 00:19:02.599
 no matter what.

00:19:05.440 --> 00:19:06.480
 But in that,

00:19:06.579 --> 00:19:07.680
 there's a great gift.

00:19:08.119 --> 00:19:08.819
 There's joy

00:19:08.819 --> 00:19:09.779
 and freedom

00:19:09.779 --> 00:19:10.680
 and beauty

00:19:10.680 --> 00:19:11.500
 and power

00:19:11.500 --> 00:19:12.779
 in that two

00:19:12.779 --> 00:19:13.680
 becoming one

00:19:13.680 --> 00:19:14.879
 in that union.

00:19:14.880 --> 00:19:19.560
 And so when Jesus

00:19:19.560 --> 00:19:21.300
 hears a question

00:19:21.300 --> 00:19:21.920
 about divorce,

00:19:22.020 --> 00:19:22.640
 he goes back

00:19:22.640 --> 00:19:23.100
 and he wants

00:19:23.100 --> 00:19:24.000
 to remind you,

00:19:24.500 --> 00:19:25.460
 God wants you

00:19:25.460 --> 00:19:26.200
 to maintain

00:19:26.200 --> 00:19:28.180
 your marriage.

00:19:29.000 --> 00:19:30.180
 That's the first thing

00:19:30.180 --> 00:19:31.340
 he wants you to do.

00:19:31.700 --> 00:19:32.300
 And he wants you

00:19:32.300 --> 00:19:32.960
 to recognize

00:19:32.960 --> 00:19:34.120
 that any time

00:19:34.120 --> 00:19:35.060
 divorce happens,

00:19:35.420 --> 00:19:36.480
 it's a rending

00:19:36.480 --> 00:19:37.000
 of something

00:19:37.000 --> 00:19:37.660
 that was meant

00:19:37.660 --> 00:19:38.440
 to be together.

00:19:38.720 --> 00:19:39.340
 It's trying

00:19:39.340 --> 00:19:40.140
 to pull apart

00:19:40.140 --> 00:19:40.740
 a polymer.

00:19:40.740 --> 00:19:44.740
 And he goes on

00:19:44.740 --> 00:19:45.180
 and he says,

00:19:45.339 --> 00:19:45.500
 oh,

00:19:45.700 --> 00:19:46.859
 and if adultery

00:19:46.859 --> 00:19:47.440
 has happened,

00:19:48.120 --> 00:19:49.039
 that's already

00:19:49.039 --> 00:19:49.940
 been a rending

00:19:49.940 --> 00:19:50.980
 of that relationship.

00:19:52.900 --> 00:19:54.019
 And so that may be

00:19:54.019 --> 00:19:55.000
 a case where divorce

00:19:55.000 --> 00:19:55.859
 may be legitimate.

00:19:58.319 --> 00:19:59.420
 But if it's not,

00:19:59.640 --> 00:20:00.640
 if you divorce someone

00:20:00.640 --> 00:20:01.700
 for some other reason

00:20:01.700 --> 00:20:02.640
 and then you send

00:20:02.640 --> 00:20:03.059
 them out

00:20:03.059 --> 00:20:04.319
 and the assumption

00:20:04.319 --> 00:20:05.579
 is they would get remarried,

00:20:05.880 --> 00:20:06.720
 then you make

00:20:06.720 --> 00:20:08.059
 your spouse

00:20:08.059 --> 00:20:08.980
 an adulterer.

00:20:08.980 --> 00:20:11.039
 If you divorce

00:20:11.039 --> 00:20:11.519
 your wife

00:20:11.519 --> 00:20:12.240
 and she goes out

00:20:12.240 --> 00:20:12.740
 and she's alone

00:20:12.740 --> 00:20:13.120
 in the world,

00:20:13.200 --> 00:20:13.579
 well, of course

00:20:13.579 --> 00:20:14.460
 she's going to remarry.

00:20:15.519 --> 00:20:16.819
 But by remarrying,

00:20:16.980 --> 00:20:17.420
 she's now,

00:20:17.799 --> 00:20:18.880
 you've now rent

00:20:18.880 --> 00:20:20.140
 the thing

00:20:20.140 --> 00:20:20.500
 that God

00:20:20.500 --> 00:20:21.279
 has put together

00:20:21.279 --> 00:20:24.120
 and sent her off

00:20:24.120 --> 00:20:26.460
 to do this thing

00:20:26.460 --> 00:20:27.339
 that she ought

00:20:27.339 --> 00:20:28.039
 not to do.

00:20:33.480 --> 00:20:34.339
 So Jesus

00:20:34.339 --> 00:20:35.700
 is saying to us,

00:20:36.099 --> 00:20:36.799
 this is life

00:20:36.799 --> 00:20:37.380
 in the kingdom

00:20:37.380 --> 00:20:38.860
 where we take

00:20:38.860 --> 00:20:39.880
 very seriously

00:20:39.880 --> 00:20:41.280
 our marriage vows.

00:20:41.660 --> 00:20:43.160
 We count the cost.

00:20:44.780 --> 00:20:46.200
 We count the cost

00:20:46.200 --> 00:20:46.860
 of the loss

00:20:46.860 --> 00:20:47.540
 of our freedom

00:20:47.540 --> 00:20:48.600
 when we enter

00:20:48.600 --> 00:20:49.260
 into it.

00:20:50.620 --> 00:20:51.780
 And we don't

00:20:51.780 --> 00:20:52.620
 take lightly

00:20:52.620 --> 00:20:54.280
 divorce

00:20:54.280 --> 00:20:55.940
 because divorce

00:20:55.940 --> 00:20:56.840
 is a violation

00:20:56.840 --> 00:20:58.640
 of those vows

00:20:58.640 --> 00:21:00.240
 and of the meaning

00:21:00.240 --> 00:21:01.160
 that God gave

00:21:01.160 --> 00:21:02.040
 to marriage.

00:21:02.039 --> 00:21:02.099
 marriage.

00:21:03.319 --> 00:21:04.220
 And even

00:21:04.220 --> 00:21:05.079
 when divorce

00:21:05.079 --> 00:21:06.579
 may be legitimate,

00:21:06.879 --> 00:21:07.720
 it is only

00:21:07.720 --> 00:21:08.500
 in the context

00:21:08.500 --> 00:21:09.379
 where that marriage

00:21:09.379 --> 00:21:10.079
 has already

00:21:10.079 --> 00:21:10.759
 been broken.

00:21:15.039 --> 00:21:15.559
 Biblically,

00:21:15.700 --> 00:21:16.180
 there are a few

00:21:16.180 --> 00:21:16.960
 other grounds.

00:21:17.920 --> 00:21:18.440
 Desertion

00:21:18.440 --> 00:21:22.799
 is the one

00:21:22.799 --> 00:21:23.819
 most obvious one

00:21:23.819 --> 00:21:24.240
 where you're

00:21:24.240 --> 00:21:24.639
 abandoned

00:21:24.639 --> 00:21:25.519
 by a spouse.

00:21:25.819 --> 00:21:26.359
 There are other

00:21:26.359 --> 00:21:26.759
 grounds

00:21:26.759 --> 00:21:28.039
 potentially

00:21:28.039 --> 00:21:29.099
 where divorce

00:21:29.099 --> 00:21:29.700
 may be

00:21:29.700 --> 00:21:30.180
 legitimate

00:21:30.180 --> 00:21:30.759
 biblically.

00:21:31.460 --> 00:21:31.920
 But I think

00:21:31.920 --> 00:21:32.680
 we maybe live

00:21:32.680 --> 00:21:33.259
 in a culture

00:21:33.259 --> 00:21:34.340
 where we're

00:21:34.340 --> 00:21:34.840
 very much

00:21:34.840 --> 00:21:35.480
 like the first

00:21:35.480 --> 00:21:35.820
 century,

00:21:35.960 --> 00:21:36.420
 where people

00:21:36.420 --> 00:21:36.840
 think,

00:21:37.299 --> 00:21:37.380
 hey,

00:21:37.420 --> 00:21:37.640
 we're going

00:21:37.640 --> 00:21:38.100
 to get married

00:21:38.100 --> 00:21:39.100
 as long as

00:21:39.100 --> 00:21:39.680
 it's convenient

00:21:39.680 --> 00:21:40.299
 for us.

00:21:40.500 --> 00:21:41.400
 And, you know,

00:21:41.519 --> 00:21:41.759
 I mean,

00:21:41.779 --> 00:21:42.720
 what's the classic

00:21:42.720 --> 00:21:43.640
 line when you

00:21:43.640 --> 00:21:44.460
 read celebrities

00:21:44.460 --> 00:21:45.380
 who break up?

00:21:46.140 --> 00:21:46.680
 Irreconcilable

00:21:46.680 --> 00:21:47.220
 differences.

00:21:47.660 --> 00:21:48.380
 We're still

00:21:48.380 --> 00:21:48.940
 friends,

00:21:49.039 --> 00:21:49.700
 we just don't

00:21:49.700 --> 00:21:50.060
 want to be

00:21:50.060 --> 00:21:50.799
 married anymore.

00:21:53.799 --> 00:21:54.700
 God wants us

00:21:54.700 --> 00:21:55.279
 to take our

00:21:55.279 --> 00:21:56.460
 vows far,

00:21:56.720 --> 00:21:57.279
 far more

00:21:57.279 --> 00:21:58.039
 seriously than

00:21:58.039 --> 00:21:58.579
 that because

00:21:58.579 --> 00:21:59.339
 he has made

00:21:59.339 --> 00:22:00.200
 it far,

00:22:00.399 --> 00:22:01.259
 far more

00:22:01.259 --> 00:22:01.899
 significant

00:22:01.899 --> 00:22:03.399
 than that.

00:22:05.259 --> 00:22:05.980
 For those

00:22:05.980 --> 00:22:06.420
 of you who

00:22:06.420 --> 00:22:07.859
 aren't married

00:22:07.859 --> 00:22:08.779
 and for those

00:22:08.779 --> 00:22:09.180
 of you who

00:22:09.180 --> 00:22:09.759
 are married,

00:22:10.480 --> 00:22:10.819
 another

00:22:10.819 --> 00:22:11.720
 implication of

00:22:11.720 --> 00:22:13.119
 this is to

00:22:13.119 --> 00:22:14.240
 recognize that

00:22:14.240 --> 00:22:16.299
 the physical

00:22:16.299 --> 00:22:17.200
 union of

00:22:17.200 --> 00:22:18.019
 sex is

00:22:18.019 --> 00:22:18.480
 meant to be

00:22:18.480 --> 00:22:19.259
 a consummation

00:22:19.259 --> 00:22:19.940
 of a marriage

00:22:19.940 --> 00:22:20.639
 relationship.

00:22:22.019 --> 00:22:22.759
 And so it's

00:22:22.759 --> 00:22:23.700
 really significant.

00:22:25.379 --> 00:22:25.960
 And adultery

00:22:25.960 --> 00:22:26.859
 is a rending

00:22:26.859 --> 00:22:27.639
 of that.

00:22:29.639 --> 00:22:30.579
 And sexual

00:22:30.579 --> 00:22:31.439
 union outside

00:22:31.439 --> 00:22:32.219
 of marriage

00:22:32.219 --> 00:22:33.699
 is a violation

00:22:33.699 --> 00:22:34.339
 of God's

00:22:34.339 --> 00:22:35.219
 intended purpose

00:22:35.219 --> 00:22:35.819
 for that.

00:22:39.179 --> 00:22:40.099
 We need to

00:22:40.099 --> 00:22:41.139
 recognize that

00:22:41.139 --> 00:22:42.379
 this is meant

00:22:42.379 --> 00:22:43.279
 to be a hole

00:22:43.279 --> 00:22:44.139
 for us

00:22:44.139 --> 00:22:45.479
 in God's

00:22:45.479 --> 00:22:45.799
 kingdom.

00:22:47.079 --> 00:22:48.000
 And again,

00:22:48.079 --> 00:22:48.619
 to recognize

00:22:48.619 --> 00:22:49.139
 that our

00:22:49.139 --> 00:22:50.319
 selfish use

00:22:50.319 --> 00:22:51.219
 of our

00:22:51.219 --> 00:22:52.159
 physical bodies

00:22:52.159 --> 00:22:52.899
 with other

00:22:52.899 --> 00:22:53.859
 people outside

00:22:53.859 --> 00:22:54.699
 of marriage

00:22:54.700 --> 00:22:56.480
 is not

00:22:56.480 --> 00:22:57.240
 characteristic

00:22:57.240 --> 00:22:57.940
 of God's

00:22:57.940 --> 00:22:58.220
 kingdom.

00:23:00.480 --> 00:23:01.279
 God wants

00:23:01.279 --> 00:23:01.799
 us to count

00:23:01.799 --> 00:23:02.519
 the cost

00:23:02.519 --> 00:23:03.480
 of living

00:23:03.480 --> 00:23:03.819
 in his

00:23:03.819 --> 00:23:04.160
 kingdom

00:23:04.160 --> 00:23:05.700
 and pursue

00:23:05.700 --> 00:23:07.420
 sexual purity

00:23:07.420 --> 00:23:08.140
 in our

00:23:08.140 --> 00:23:08.640
 lives.

00:23:11.759 --> 00:23:12.279
 Finally,

00:23:12.480 --> 00:23:13.000
 why is this

00:23:13.000 --> 00:23:13.539
 so important

00:23:13.539 --> 00:23:14.120
 to God?

00:23:15.580 --> 00:23:16.120
 Well,

00:23:16.740 --> 00:23:17.160
 you should read

00:23:17.160 --> 00:23:17.720
 the book of

00:23:17.720 --> 00:23:18.220
 Hosea.

00:23:19.340 --> 00:23:19.819
 It'll talk

00:23:19.819 --> 00:23:20.340
 about how

00:23:20.340 --> 00:23:21.400
 faithful God

00:23:21.400 --> 00:23:22.539
 is to his

00:23:22.539 --> 00:23:23.299
 promises to

00:23:23.299 --> 00:23:23.799
 his people,

00:23:24.019 --> 00:23:24.799
 even in the

00:23:24.799 --> 00:23:25.759
 face of

00:23:25.759 --> 00:23:26.579
 unfaithfulness.

00:23:27.279 --> 00:23:27.859
 Even he

00:23:27.859 --> 00:23:28.559
 talks about

00:23:28.559 --> 00:23:29.200
 his people

00:23:29.200 --> 00:23:29.799
 as being

00:23:29.799 --> 00:23:31.740
 prostituting

00:23:31.740 --> 00:23:33.139
 spiritual

00:23:33.139 --> 00:23:35.440
 people who

00:23:35.440 --> 00:23:36.259
 run around

00:23:36.259 --> 00:23:36.919
 and sleep

00:23:36.919 --> 00:23:37.359
 with other

00:23:37.359 --> 00:23:38.519
 gods spiritually.

00:23:39.839 --> 00:23:40.740
 And yet,

00:23:40.879 --> 00:23:41.200
 in it,

00:23:41.259 --> 00:23:41.659
 there's this

00:23:41.659 --> 00:23:42.339
 picture of a

00:23:42.339 --> 00:23:43.200
 God who

00:23:43.200 --> 00:23:44.740
 relentlessly

00:23:44.740 --> 00:23:46.659
 pursues his

00:23:46.659 --> 00:23:47.399
 people.

00:23:47.799 --> 00:23:48.480
 He will be

00:23:48.480 --> 00:23:49.180
 faithful to

00:23:49.180 --> 00:23:50.059
 his promises

00:23:50.059 --> 00:23:51.299
 to pursue

00:23:51.299 --> 00:23:52.480
 his love

00:23:52.480 --> 00:23:52.759
 that he

00:23:52.759 --> 00:23:53.180
 has set

00:23:53.180 --> 00:23:53.620
 on his

00:23:53.620 --> 00:23:54.019
 people.

00:23:55.180 --> 00:23:55.960
 And marriage

00:23:55.960 --> 00:23:56.779
 is meant

00:23:56.779 --> 00:23:57.740
 to be a

00:23:57.740 --> 00:23:58.059
 physical

00:23:58.059 --> 00:23:58.920
 picture of

00:23:58.920 --> 00:24:00.059
 that in

00:24:00.059 --> 00:24:00.579
 the world.

00:24:02.599 --> 00:24:03.079
 So,

00:24:03.160 --> 00:24:03.640
 Jesus says,

00:24:03.779 --> 00:24:04.660
 this is what

00:24:04.660 --> 00:24:05.240
 it looks like

00:24:05.240 --> 00:24:05.660
 in the

00:24:05.660 --> 00:24:06.079
 kingdom as

00:24:06.079 --> 00:24:06.400
 we think

00:24:06.400 --> 00:24:07.120
 about marriage.

00:24:07.920 --> 00:24:08.299
 And then he

00:24:08.299 --> 00:24:08.819
 goes on,

00:24:09.120 --> 00:24:09.460
 he talks

00:24:09.460 --> 00:24:11.079
 about oaths.

00:24:12.299 --> 00:24:12.920
 Go back

00:24:12.920 --> 00:24:13.360
 to Matthew

00:24:13.360 --> 00:24:13.819
 6,

00:24:13.980 --> 00:24:14.299
 if you're,

00:24:14.819 --> 00:24:15.200
 or Matthew

00:24:15.200 --> 00:24:15.740
 5,

00:24:16.200 --> 00:24:16.700
 starting in

00:24:16.700 --> 00:24:17.360
 verse 33.

00:24:17.759 --> 00:24:17.980
 Now,

00:24:18.059 --> 00:24:18.380
 I don't know

00:24:18.380 --> 00:24:18.819
 how many of

00:24:18.819 --> 00:24:19.259
 you grew up

00:24:19.259 --> 00:24:19.759
 with the

00:24:19.759 --> 00:24:20.220
 King James

00:24:20.220 --> 00:24:20.579
 Bible,

00:24:20.740 --> 00:24:23.839
 but you

00:24:23.839 --> 00:24:24.819
 even see

00:24:24.819 --> 00:24:25.259
 it here

00:24:25.259 --> 00:24:26.539
 in verse

00:24:26.539 --> 00:24:27.019
 33.

00:24:27.400 --> 00:24:27.660
 And you've

00:24:27.660 --> 00:24:27.960
 heard it

00:24:27.960 --> 00:24:29.180
 said to

00:24:29.180 --> 00:24:29.579
 those of

00:24:29.579 --> 00:24:29.980
 old,

00:24:30.339 --> 00:24:30.640
 you shall

00:24:30.640 --> 00:24:31.259
 not swear

00:24:31.259 --> 00:24:31.960
 falsely.

00:24:33.059 --> 00:24:33.660
 When I was

00:24:33.660 --> 00:24:34.019
 growing up,

00:24:34.039 --> 00:24:34.539
 the only part

00:24:34.539 --> 00:24:34.900
 of that I

00:24:34.900 --> 00:24:35.279
 ever heard

00:24:35.279 --> 00:24:35.460
 was,

00:24:35.559 --> 00:24:35.799
 you should

00:24:35.799 --> 00:24:36.500
 not swear,

00:24:37.059 --> 00:24:37.359
 which I

00:24:37.359 --> 00:24:37.740
 thought meant

00:24:37.740 --> 00:24:38.519
 don't curse,

00:24:38.879 --> 00:24:39.339
 don't use

00:24:39.339 --> 00:24:40.220
 foul language

00:24:40.220 --> 00:24:40.759
 towards other

00:24:40.759 --> 00:24:41.160
 people,

00:24:41.319 --> 00:24:41.920
 because that's

00:24:41.920 --> 00:24:42.619
 ungodly,

00:24:42.980 --> 00:24:44.099
 that's bad,

00:24:44.299 --> 00:24:44.839
 don't do

00:24:44.839 --> 00:24:45.220
 that.

00:24:45.500 --> 00:24:45.859
 I thought

00:24:45.859 --> 00:24:46.299
 it was just

00:24:46.299 --> 00:24:46.839
 about not

00:24:46.839 --> 00:24:47.679
 having a

00:24:47.679 --> 00:24:48.339
 clean mouth

00:24:48.339 --> 00:24:48.799
 instead of

00:24:48.799 --> 00:24:49.119
 having a

00:24:49.119 --> 00:24:49.639
 potty mouth.

00:24:50.919 --> 00:24:51.500
 But it's

00:24:51.500 --> 00:24:51.980
 not that

00:24:51.980 --> 00:24:52.500
 at all.

00:24:53.919 --> 00:24:54.740
 Right here,

00:24:55.279 --> 00:24:55.879
 what he's

00:24:55.879 --> 00:24:56.279
 talking about

00:24:56.279 --> 00:24:56.679
 is making

00:24:56.679 --> 00:24:57.339
 an oath,

00:24:58.539 --> 00:25:00.459
 making a

00:25:00.459 --> 00:25:01.159
 promise,

00:25:01.619 --> 00:25:02.459
 or swearing

00:25:02.459 --> 00:25:03.679
 by something

00:25:03.679 --> 00:25:04.599
 in two

00:25:04.599 --> 00:25:05.059
 contexts.

00:25:05.179 --> 00:25:05.359
 One,

00:25:05.459 --> 00:25:05.759
 when you're

00:25:05.759 --> 00:25:06.159
 publicly

00:25:06.159 --> 00:25:07.019
 testifying,

00:25:07.259 --> 00:25:07.459
 right?

00:25:07.799 --> 00:25:08.419
 So if you

00:25:08.419 --> 00:25:08.759
 go into

00:25:08.759 --> 00:25:09.339
 a courtroom,

00:25:09.619 --> 00:25:10.199
 I swear to

00:25:10.199 --> 00:25:10.659
 tell the

00:25:10.659 --> 00:25:10.819
 truth,

00:25:10.859 --> 00:25:11.059
 the whole

00:25:11.059 --> 00:25:11.279
 truth,

00:25:11.359 --> 00:25:11.720
 nothing but

00:25:11.720 --> 00:25:12.000
 the truth,

00:25:12.059 --> 00:25:12.339
 so help

00:25:12.339 --> 00:25:12.659
 me God,

00:25:12.740 --> 00:25:12.879
 right?

00:25:12.919 --> 00:25:13.139
 You put

00:25:13.139 --> 00:25:13.419
 your hand

00:25:13.419 --> 00:25:13.639
 on a

00:25:13.639 --> 00:25:13.859
 Bible,

00:25:13.980 --> 00:25:14.139
 you put

00:25:14.139 --> 00:25:14.439
 your hand

00:25:14.439 --> 00:25:14.659
 up in

00:25:14.659 --> 00:25:14.939
 the air,

00:25:15.119 --> 00:25:15.579
 and you

00:25:15.579 --> 00:25:16.740
 swear that

00:25:16.740 --> 00:25:16.980
 you're

00:25:16.980 --> 00:25:17.339
 going to

00:25:17.339 --> 00:25:18.559
 testify that

00:25:18.559 --> 00:25:18.940
 what you

00:25:18.940 --> 00:25:19.519
 are saying

00:25:19.519 --> 00:25:20.180
 is true.

00:25:21.299 --> 00:25:22.539
 Or the

00:25:22.539 --> 00:25:23.620
 other time

00:25:23.620 --> 00:25:24.279
 is sometimes

00:25:24.279 --> 00:25:25.680
 we use it

00:25:25.680 --> 00:25:26.279
 to try to

00:25:26.279 --> 00:25:27.000
 give greater

00:25:27.000 --> 00:25:27.460
 weight to

00:25:27.460 --> 00:25:28.019
 a promise.

00:25:28.200 --> 00:25:28.620
 I swear

00:25:28.620 --> 00:25:28.880
 in my

00:25:28.880 --> 00:25:29.220
 mother's

00:25:29.220 --> 00:25:29.559
 grave,

00:25:29.680 --> 00:25:30.120
 I'll be

00:25:30.120 --> 00:25:30.539
 there.

00:25:31.880 --> 00:25:32.240
 Right?

00:25:34.240 --> 00:25:35.019
 Sometimes we

00:25:35.019 --> 00:25:35.480
 even vote

00:25:35.480 --> 00:25:35.859
 God,

00:25:36.200 --> 00:25:37.160
 by God,

00:25:37.259 --> 00:25:38.079
 I promise

00:25:38.079 --> 00:25:38.720
 I will be

00:25:38.720 --> 00:25:39.140
 there.

00:25:40.680 --> 00:25:41.279
 And when

00:25:41.279 --> 00:25:41.759
 we say it

00:25:41.759 --> 00:25:42.160
 that way,

00:25:42.240 --> 00:25:42.579
 what we

00:25:42.579 --> 00:25:43.299
 mean is,

00:25:43.680 --> 00:25:44.039
 in the

00:25:44.039 --> 00:25:44.579
 old-fashioned

00:25:44.579 --> 00:25:45.140
 sense of

00:25:45.140 --> 00:25:45.319
 it,

00:25:45.319 --> 00:25:46.839
 may God

00:25:46.839 --> 00:25:47.500
 judge me

00:25:47.500 --> 00:25:48.839
 if I

00:25:48.839 --> 00:25:49.279
 do not

00:25:49.279 --> 00:25:49.679
 do what

00:25:49.679 --> 00:25:50.019
 I say

00:25:50.019 --> 00:25:50.379
 I'm going

00:25:50.379 --> 00:25:50.720
 to do.

00:25:51.019 --> 00:25:51.579
 It's calling

00:25:51.579 --> 00:25:52.099
 God as

00:25:52.099 --> 00:25:52.720
 a witness.

00:25:54.200 --> 00:25:54.539
 And so you

00:25:54.539 --> 00:25:55.000
 see this in

00:25:55.000 --> 00:25:55.279
 the Old

00:25:55.279 --> 00:25:55.919
 Testament at

00:25:55.919 --> 00:25:56.319
 times.

00:25:56.700 --> 00:25:57.079
 You see

00:25:57.079 --> 00:25:57.899
 people making

00:25:57.899 --> 00:25:58.579
 oaths,

00:25:59.079 --> 00:25:59.519
 you see

00:25:59.519 --> 00:26:00.480
 them swearing

00:26:00.480 --> 00:26:01.099
 even by

00:26:01.099 --> 00:26:01.559
 the name

00:26:01.559 --> 00:26:02.139
 of God.

00:26:03.720 --> 00:26:04.299
 In fact,

00:26:04.379 --> 00:26:04.939
 this is what

00:26:04.939 --> 00:26:05.960
 the third

00:26:05.960 --> 00:26:06.559
 commandment is

00:26:06.559 --> 00:26:06.960
 about in

00:26:06.960 --> 00:26:07.779
 Exodus 20

00:26:07.779 --> 00:26:08.439
 verse 7.

00:26:08.439 --> 00:26:09.039
 You shall

00:26:09.039 --> 00:26:09.579
 not take the

00:26:09.579 --> 00:26:10.039
 Lord's name

00:26:10.039 --> 00:26:10.460
 in vain.

00:26:10.599 --> 00:26:10.859
 Again,

00:26:11.119 --> 00:26:11.960
 most of the

00:26:11.960 --> 00:26:12.240
 time I

00:26:12.240 --> 00:26:12.619
 thought that

00:26:12.619 --> 00:26:12.980
 just meant

00:26:12.980 --> 00:26:13.759
 don't curse,

00:26:13.759 --> 00:26:14.940
 don't use

00:26:14.940 --> 00:26:15.660
 Jesus' name

00:26:15.660 --> 00:26:16.000
 when you

00:26:16.000 --> 00:26:16.559
 stubbed your

00:26:16.559 --> 00:26:16.940
 toe and

00:26:16.940 --> 00:26:17.319
 you're really

00:26:17.319 --> 00:26:17.799
 angry.

00:26:19.240 --> 00:26:19.740
 Right?

00:26:20.240 --> 00:26:21.000
 But what

00:26:21.000 --> 00:26:21.559
 he's actually

00:26:21.559 --> 00:26:22.400
 saying is

00:26:22.400 --> 00:26:23.660
 don't swear

00:26:23.660 --> 00:26:24.779
 by God.

00:26:25.279 --> 00:26:25.720
 Don't

00:26:25.720 --> 00:26:26.799
 presume

00:26:26.799 --> 00:26:29.000
 to bring

00:26:29.000 --> 00:26:29.839
 God in

00:26:29.839 --> 00:26:30.700
 and to

00:26:30.700 --> 00:26:31.379
 make him

00:26:31.379 --> 00:26:32.539
 the guarantor

00:26:32.539 --> 00:26:33.299
 that your

00:26:33.299 --> 00:26:34.059
 word is

00:26:34.059 --> 00:26:34.559
 true.

00:26:38.279 --> 00:26:39.039
 There are

00:26:39.039 --> 00:26:39.660
 other places,

00:26:39.839 --> 00:26:40.839
 Leviticus 19,

00:26:41.379 --> 00:26:42.220
 Numbers 30,

00:26:42.339 --> 00:26:43.339
 Deuteronomy 31,

00:26:43.339 --> 00:26:43.980
 where there

00:26:43.980 --> 00:26:44.259
 are other

00:26:44.259 --> 00:26:44.819
 places where

00:26:44.819 --> 00:26:45.399
 you see

00:26:45.399 --> 00:26:46.259
 what Jesus

00:26:46.259 --> 00:26:46.799
 is referring

00:26:46.799 --> 00:26:47.159
 to in the

00:26:47.159 --> 00:26:47.480
 Old Testament

00:26:47.480 --> 00:26:48.159
 basically saying

00:26:48.159 --> 00:26:49.079
 don't swear

00:26:49.079 --> 00:26:49.480
 by the

00:26:49.480 --> 00:26:50.199
 Lord falsely.

00:26:50.299 --> 00:26:50.579
 If you

00:26:50.579 --> 00:26:51.119
 swear by

00:26:51.119 --> 00:26:51.559
 the Lord,

00:26:51.659 --> 00:26:52.220
 you better

00:26:52.220 --> 00:26:52.679
 make sure

00:26:52.679 --> 00:26:53.079
 you do

00:26:53.079 --> 00:26:53.980
 it because

00:26:53.980 --> 00:26:54.379
 otherwise

00:26:54.379 --> 00:26:55.079
 God will

00:26:55.079 --> 00:26:55.579
 come and

00:26:55.579 --> 00:26:56.000
 judge you.

00:26:56.659 --> 00:26:57.059
 That's the

00:26:57.059 --> 00:26:58.879
 Old Testament

00:26:58.879 --> 00:27:00.240
 picture that

00:27:00.240 --> 00:27:00.779
 you see.

00:27:03.539 --> 00:27:04.419
 But by the

00:27:04.419 --> 00:27:05.159
 first century,

00:27:06.319 --> 00:27:07.059
 the Jewish

00:27:07.059 --> 00:27:09.099
 rabbis,

00:27:09.279 --> 00:27:10.119
 the Pharisees

00:27:10.119 --> 00:27:10.919
 had developed

00:27:10.920 --> 00:27:12.279
 an incredibly

00:27:12.279 --> 00:27:13.279
 complex

00:27:13.279 --> 00:27:14.940
 system

00:27:14.940 --> 00:27:16.140
 by which

00:27:16.140 --> 00:27:16.500
 you could

00:27:16.500 --> 00:27:17.080
 swear

00:27:17.080 --> 00:27:20.180
 by some

00:27:20.180 --> 00:27:21.259
 things and

00:27:21.259 --> 00:27:21.620
 you'd have

00:27:21.620 --> 00:27:22.200
 to do it

00:27:22.200 --> 00:27:22.480
 and it

00:27:22.480 --> 00:27:22.840
 would mean

00:27:22.840 --> 00:27:23.000
 it.

00:27:23.200 --> 00:27:23.980
 And you

00:27:23.980 --> 00:27:24.500
 could swear

00:27:24.500 --> 00:27:25.039
 by other

00:27:25.039 --> 00:27:25.700
 things and

00:27:25.700 --> 00:27:26.680
 if you did

00:27:26.680 --> 00:27:27.759
 it, it's

00:27:27.759 --> 00:27:28.500
 okay, but

00:27:28.500 --> 00:27:28.740
 if you

00:27:28.740 --> 00:27:29.420
 didn't, it's

00:27:29.420 --> 00:27:30.039
 okay too.

00:27:30.840 --> 00:27:31.000
 Right?

00:27:31.100 --> 00:27:31.600
 It's kind of

00:27:31.600 --> 00:27:32.820
 like when in

00:27:32.820 --> 00:27:33.360
 grade school

00:27:33.360 --> 00:27:33.860
 you'd like,

00:27:34.539 --> 00:27:34.900
 yeah, I

00:27:34.900 --> 00:27:35.400
 promise I'll

00:27:35.400 --> 00:27:35.860
 come over to

00:27:35.860 --> 00:27:36.300
 your house

00:27:36.299 --> 00:27:37.099
 after school

00:27:37.099 --> 00:27:39.559
 but I'm

00:27:39.559 --> 00:27:39.859
 not going

00:27:39.859 --> 00:27:40.279
 to come

00:27:40.279 --> 00:27:40.639
 because I

00:27:40.639 --> 00:27:41.079
 crossed my

00:27:41.079 --> 00:27:41.740
 fingers behind

00:27:41.740 --> 00:27:42.460
 my back.

00:27:43.659 --> 00:27:44.099
 Right?

00:27:45.000 --> 00:27:46.119
 So there

00:27:46.119 --> 00:27:46.519
 was this

00:27:46.519 --> 00:27:47.240
 whole system

00:27:47.240 --> 00:27:48.240
 whereby, and

00:27:48.240 --> 00:27:48.639
 it was a

00:27:48.639 --> 00:27:49.240
 religiously

00:27:49.240 --> 00:27:50.740
 sanctioned

00:27:50.740 --> 00:27:51.359
 system whereby

00:27:51.359 --> 00:27:51.799
 you could

00:27:51.799 --> 00:27:52.399
 swear some

00:27:52.399 --> 00:27:53.079
 things and

00:27:53.079 --> 00:27:53.519
 you kind of

00:27:53.519 --> 00:27:53.960
 had to do

00:27:53.960 --> 00:27:54.279
 them but

00:27:54.279 --> 00:27:54.559
 then you

00:27:54.559 --> 00:27:54.940
 could swear

00:27:54.940 --> 00:27:55.599
 other things

00:27:55.599 --> 00:27:56.799
 and it

00:27:56.799 --> 00:27:57.220
 didn't matter

00:27:57.220 --> 00:27:57.659
 if you did

00:27:57.659 --> 00:27:58.279
 them or not.

00:27:59.000 --> 00:27:59.419
 Right?

00:28:01.899 --> 00:28:02.639
 And people

00:28:02.639 --> 00:28:03.659
 were selfishly

00:28:03.659 --> 00:28:04.460
 using this

00:28:04.460 --> 00:28:05.940
 system to

00:28:05.940 --> 00:28:06.820
 manipulate their

00:28:06.820 --> 00:28:07.420
 words with

00:28:07.420 --> 00:28:08.480
 others in

00:28:08.480 --> 00:28:08.980
 order to get

00:28:08.980 --> 00:28:09.320
 what they

00:28:09.320 --> 00:28:09.980
 wanted, in

00:28:09.980 --> 00:28:10.380
 order to

00:28:10.380 --> 00:28:11.700
 manage their

00:28:11.700 --> 00:28:12.480
 life so that

00:28:12.480 --> 00:28:12.940
 they wouldn't

00:28:12.940 --> 00:28:13.539
 be over

00:28:13.539 --> 00:28:13.960
 committed.

00:28:14.340 --> 00:28:14.740
 They wouldn't

00:28:14.740 --> 00:28:15.360
 lose their

00:28:15.360 --> 00:28:15.940
 freedom by

00:28:15.940 --> 00:28:16.860
 actually having

00:28:16.860 --> 00:28:17.380
 to follow

00:28:17.380 --> 00:28:18.559
 through with

00:28:18.559 --> 00:28:19.200
 the things

00:28:19.200 --> 00:28:19.640
 that they

00:28:19.640 --> 00:28:20.080
 said.

00:28:23.360 --> 00:28:24.180
 And that's

00:28:24.180 --> 00:28:24.779
 why Jesus

00:28:24.779 --> 00:28:26.299
 says, but

00:28:26.299 --> 00:28:27.120
 I tell you,

00:28:28.019 --> 00:28:28.500
 don't make

00:28:28.500 --> 00:28:28.900
 an oath at

00:28:28.900 --> 00:28:29.220
 all.

00:28:30.000 --> 00:28:30.400
 Let your

00:28:30.400 --> 00:28:31.220
 yes be

00:28:31.220 --> 00:28:32.279
 yes and

00:28:32.279 --> 00:28:33.340
 your no be

00:28:33.340 --> 00:28:33.539
 no.

00:28:33.600 --> 00:28:34.080
 It doesn't

00:28:34.080 --> 00:28:34.600
 matter what

00:28:34.600 --> 00:28:35.100
 you swear

00:28:35.100 --> 00:28:35.500
 by.

00:28:35.500 --> 00:28:36.240
 And part

00:28:36.240 --> 00:28:36.559
 of what he's

00:28:36.559 --> 00:28:37.019
 getting at

00:28:37.019 --> 00:28:37.900
 is if you

00:28:37.900 --> 00:28:38.799
 swear by the

00:28:38.799 --> 00:28:39.259
 throne of

00:28:39.259 --> 00:28:39.740
 God, you're

00:28:39.740 --> 00:28:40.720
 swearing by

00:28:40.720 --> 00:28:41.319
 God himself.

00:28:41.619 --> 00:28:41.900
 If you

00:28:41.900 --> 00:28:42.880
 swear by

00:28:42.880 --> 00:28:43.960
 earth, well

00:28:43.960 --> 00:28:44.559
 that's no

00:28:44.559 --> 00:28:45.160
 better because

00:28:45.160 --> 00:28:45.819
 the earth is

00:28:45.819 --> 00:28:46.660
 God's footstool.

00:28:46.779 --> 00:28:47.539
 If you swear by

00:28:47.539 --> 00:28:48.640
 Jerusalem, well

00:28:48.640 --> 00:28:49.279
 that's no better

00:28:49.279 --> 00:28:50.039
 because that's the

00:28:50.039 --> 00:28:50.480
 city of the

00:28:50.480 --> 00:28:50.720
 king.

00:28:50.839 --> 00:28:51.480
 If you swear by

00:28:51.480 --> 00:28:53.240
 your own head,

00:28:53.759 --> 00:28:54.480
 the fact is you

00:28:54.480 --> 00:28:55.140
 don't have any

00:28:55.140 --> 00:28:55.859
 sovereignty over

00:28:55.859 --> 00:28:56.500
 your own head.

00:28:56.660 --> 00:28:57.400
 God is the

00:28:57.400 --> 00:28:58.279
 one who makes

00:28:58.279 --> 00:28:59.000
 your hair white

00:28:59.000 --> 00:28:59.619
 or black or

00:28:59.619 --> 00:29:00.240
 brown or whatever

00:29:00.240 --> 00:29:00.819
 it is.

00:29:01.680 --> 00:29:02.039
 And so no

00:29:02.039 --> 00:29:02.819
 matter what you're

00:29:02.819 --> 00:29:03.779
 swearing by in

00:29:03.779 --> 00:29:04.480
 this world,

00:29:04.920 --> 00:29:06.399
 ultimately you're

00:29:06.399 --> 00:29:07.539
 swearing by God.

00:29:09.240 --> 00:29:10.099
 And Jesus

00:29:10.099 --> 00:29:12.220
 says, in my

00:29:12.220 --> 00:29:13.099
 kingdom you

00:29:13.099 --> 00:29:14.579
 should not

00:29:14.579 --> 00:29:15.160
 need to

00:29:15.160 --> 00:29:16.779
 swear by God

00:29:16.779 --> 00:29:17.720
 because you

00:29:17.720 --> 00:29:18.899
 can simply let

00:29:18.899 --> 00:29:20.180
 your yes be

00:29:20.180 --> 00:29:21.559
 yes and your

00:29:21.559 --> 00:29:23.519
 no be no.

00:29:23.519 --> 00:29:23.579
 no.

00:29:29.799 --> 00:29:30.759
 How hard is

00:29:30.759 --> 00:29:33.599
 this for us to

00:29:33.599 --> 00:29:34.359
 let our yes be

00:29:34.359 --> 00:29:35.259
 yes and our no

00:29:35.259 --> 00:29:35.900
 be no?

00:29:37.119 --> 00:29:37.759
 When you make a

00:29:37.759 --> 00:29:38.639
 promise to meet

00:29:38.639 --> 00:29:39.559
 someone for lunch

00:29:39.559 --> 00:29:40.559
 and it becomes

00:29:40.559 --> 00:29:43.660
 inconvenient, how

00:29:43.660 --> 00:29:44.639
 hard do you work

00:29:44.639 --> 00:29:45.420
 to keep your

00:29:45.420 --> 00:29:45.819
 appointment?

00:29:48.740 --> 00:29:49.720
 I know this is

00:29:49.720 --> 00:29:50.519
 unlikely in our

00:29:50.519 --> 00:29:51.879
 current economic

00:29:51.879 --> 00:29:52.980
 culture, but if you

00:29:52.980 --> 00:29:53.799
 have two job

00:29:53.799 --> 00:29:54.980
 offers, do you

00:29:54.980 --> 00:29:56.059
 play them along

00:29:56.059 --> 00:29:56.799
 for a while to

00:29:56.799 --> 00:29:57.319
 figure out how

00:29:57.319 --> 00:29:58.000
 you can get the

00:29:58.000 --> 00:30:00.519
 best deal out of

00:30:00.519 --> 00:30:00.740
 it?

00:30:07.819 --> 00:30:09.140
 How quick are

00:30:09.140 --> 00:30:10.000
 you to make

00:30:10.000 --> 00:30:11.579
 sure that when

00:30:11.579 --> 00:30:12.599
 people say things

00:30:12.599 --> 00:30:14.860
 about you that

00:30:14.860 --> 00:30:15.680
 sound good but

00:30:15.680 --> 00:30:16.640
 may not be true,

00:30:16.819 --> 00:30:17.480
 that you are

00:30:17.480 --> 00:30:18.440
 willing to

00:30:18.440 --> 00:30:20.059
 clarify to make

00:30:20.059 --> 00:30:21.860
 sure that your

00:30:21.860 --> 00:30:22.880
 presentation of

00:30:22.880 --> 00:30:25.140
 truth is consistent

00:30:25.140 --> 00:30:25.760
 and real?

00:30:30.160 --> 00:30:31.040
 How about your

00:30:31.040 --> 00:30:31.760
 big promises?

00:30:32.960 --> 00:30:33.740
 Things like

00:30:33.740 --> 00:30:35.940
 marriage, things

00:30:35.940 --> 00:30:37.940
 like financial

00:30:37.940 --> 00:30:38.820
 commitments to

00:30:38.820 --> 00:30:39.500
 other people.

00:30:42.500 --> 00:30:43.440
 I'll pay my

00:30:43.440 --> 00:30:43.920
 bills.

00:30:44.540 --> 00:30:45.100
 Part of that is

00:30:45.100 --> 00:30:45.660
 because you've

00:30:45.660 --> 00:30:47.160
 made a promise in

00:30:47.160 --> 00:30:47.680
 some ways.

00:30:47.680 --> 00:30:49.039
 I get a service

00:30:49.039 --> 00:30:49.779
 from you and I'm

00:30:49.779 --> 00:30:50.519
 going to pay you.

00:30:52.019 --> 00:30:52.840
 I'm going to do

00:30:52.840 --> 00:30:54.759
 everything I can to

00:30:54.759 --> 00:30:55.620
 follow through to be

00:30:55.620 --> 00:30:57.860
 a person whose word

00:30:57.860 --> 00:30:59.860
 is trustworthy in

00:30:59.860 --> 00:31:00.140
 that.

00:31:06.920 --> 00:31:08.340
 When we follow this,

00:31:08.420 --> 00:31:09.299
 we need to recognize

00:31:09.299 --> 00:31:11.019
 that it's costly,

00:31:11.340 --> 00:31:12.000
 isn't it?

00:31:12.320 --> 00:31:13.620
 It's costly to keep

00:31:13.620 --> 00:31:14.759
 our marriage vows no

00:31:14.759 --> 00:31:15.299
 matter what.

00:31:15.299 --> 00:31:16.980
 It's costly to keep

00:31:16.980 --> 00:31:18.480
 our word no

00:31:18.480 --> 00:31:19.099
 matter what.

00:31:20.019 --> 00:31:21.240
 It's costly for me

00:31:21.240 --> 00:31:22.019
 to say to my

00:31:22.019 --> 00:31:22.960
 young son,

00:31:24.740 --> 00:31:25.779
 yes, Eli, I will

00:31:25.779 --> 00:31:27.000
 play pirates with

00:31:27.000 --> 00:31:27.960
 you and to put

00:31:27.960 --> 00:31:28.599
 everything else

00:31:28.599 --> 00:31:29.460
 aside, all the

00:31:29.460 --> 00:31:30.059
 other things I

00:31:30.059 --> 00:31:30.759
 hope to do that

00:31:30.759 --> 00:31:31.559
 day, all the

00:31:31.559 --> 00:31:32.200
 other things I

00:31:32.200 --> 00:31:32.879
 think I need to

00:31:32.879 --> 00:31:33.619
 do that day,

00:31:33.960 --> 00:31:35.180
 and simply to be

00:31:35.180 --> 00:31:36.099
 with him because I

00:31:36.099 --> 00:31:36.819
 told him that I

00:31:36.819 --> 00:31:37.220
 would be.

00:31:37.220 --> 00:31:37.259
 I would be.

00:31:37.259 --> 00:31:43.420
 Why does Jesus

00:31:43.420 --> 00:31:44.420
 care about this so

00:31:44.420 --> 00:31:44.740
 much?

00:31:46.259 --> 00:31:48.339
 Well, because he

00:31:48.339 --> 00:31:49.019
 wants us to be

00:31:49.019 --> 00:31:50.319
 characteristic of us

00:31:50.319 --> 00:31:51.619
 in his kingdom

00:31:51.619 --> 00:31:52.339
 because it's

00:31:52.339 --> 00:31:53.960
 characteristic of

00:31:53.960 --> 00:31:54.319
 him.

00:31:57.119 --> 00:31:58.539
 In 2 Corinthians

00:31:58.539 --> 00:31:59.980
 chapter 1, the

00:31:59.980 --> 00:32:02.200
 apostle Paul is

00:32:02.200 --> 00:32:03.599
 writing to the

00:32:03.599 --> 00:32:05.400
 church in

00:32:05.400 --> 00:32:07.280
 Corinth, and

00:32:07.280 --> 00:32:07.900
 they've accused

00:32:07.900 --> 00:32:08.340
 him of

00:32:08.340 --> 00:32:08.860
 waffling.

00:32:09.480 --> 00:32:09.800
 Are you

00:32:09.800 --> 00:32:10.340
 coming or

00:32:10.340 --> 00:32:10.720
 are you not

00:32:10.720 --> 00:32:11.060
 coming?

00:32:11.140 --> 00:32:11.380
 Are you

00:32:11.380 --> 00:32:11.800
 coming or

00:32:11.800 --> 00:32:12.080
 are you not

00:32:12.080 --> 00:32:12.440
 coming?

00:32:13.540 --> 00:32:14.280
 He said, I

00:32:14.280 --> 00:32:14.920
 am coming.

00:32:15.120 --> 00:32:15.500
 I'm doing

00:32:15.500 --> 00:32:16.180
 everything.

00:32:18.900 --> 00:32:19.980
 Verse 17, he

00:32:19.980 --> 00:32:20.580
 says, what is I

00:32:20.580 --> 00:32:21.680
 vacillating when I

00:32:21.680 --> 00:32:22.600
 wanted to do this?

00:32:22.740 --> 00:32:23.640
 Do I make plans

00:32:23.640 --> 00:32:24.400
 according to my

00:32:24.400 --> 00:32:25.540
 flesh and say yes,

00:32:25.660 --> 00:32:27.000
 yes, and no, no,

00:32:27.060 --> 00:32:28.100
 at the same time?

00:32:29.100 --> 00:32:30.620
 As surely as God

00:32:30.620 --> 00:32:31.700
 is faithful, our

00:32:31.700 --> 00:32:32.620
 word to you has

00:32:32.620 --> 00:32:34.280
 not been yes and

00:32:34.279 --> 00:32:34.660
 no.

00:32:34.899 --> 00:32:35.799
 For the Son of

00:32:35.799 --> 00:32:37.000
 God, Jesus Christ,

00:32:37.079 --> 00:32:37.960
 whom we proclaimed

00:32:37.960 --> 00:32:39.180
 among you, Silvanus

00:32:39.180 --> 00:32:40.099
 and Timothy and I,

00:32:40.559 --> 00:32:41.819
 was not yes and no,

00:32:41.940 --> 00:32:43.660
 but in him it is

00:32:43.660 --> 00:32:45.119
 always yes.

00:32:46.059 --> 00:32:47.099
 For all the

00:32:47.099 --> 00:32:48.220
 promises of God

00:32:48.220 --> 00:32:50.139
 find their yes in

00:32:50.139 --> 00:32:50.539
 him.

00:32:51.119 --> 00:32:52.940
 That is why it is

00:32:52.940 --> 00:32:53.799
 through him that we

00:32:53.799 --> 00:32:55.000
 utter our amen to

00:32:55.000 --> 00:32:57.579
 God for his glory.

00:33:00.139 --> 00:33:01.680
 Friends, this is why

00:33:01.680 --> 00:33:02.899
 it's so important for

00:33:02.900 --> 00:33:04.560
 God's people in God's

00:33:04.560 --> 00:33:05.840
 kingdom to be people

00:33:05.840 --> 00:33:07.519
 who keep their word

00:33:07.519 --> 00:33:09.259
 because we follow a

00:33:09.259 --> 00:33:10.620
 God who has kept his

00:33:10.620 --> 00:33:11.000
 word.

00:33:11.560 --> 00:33:12.600
 And he has kept his

00:33:12.600 --> 00:33:14.519
 word by promising to

00:33:14.519 --> 00:33:16.560
 redeem for himself a

00:33:16.560 --> 00:33:18.200
 people from every tribe

00:33:18.200 --> 00:33:19.380
 and tongue and nation.

00:33:20.800 --> 00:33:21.700
 If you listen to the

00:33:21.700 --> 00:33:23.440
 scripture from 1 Peter

00:33:23.440 --> 00:33:24.560
 that was read earlier,

00:33:24.940 --> 00:33:25.900
 that God was going to

00:33:25.900 --> 00:33:28.580
 gather people from every

00:33:28.580 --> 00:33:29.740
 tribe and nation not

00:33:29.740 --> 00:33:30.640
 because they were

00:33:30.640 --> 00:33:34.180
 righteous, but because

00:33:34.180 --> 00:33:35.480
 they were sinful people.

00:33:36.120 --> 00:33:37.640
 And in gathering them

00:33:37.640 --> 00:33:39.539
 to be his people, he

00:33:39.539 --> 00:33:40.700
 knew that he could not

00:33:40.700 --> 00:33:42.099
 simply overlook their

00:33:42.099 --> 00:33:43.620
 sin for that would be

00:33:43.620 --> 00:33:44.940
 not keeping his word

00:33:44.940 --> 00:33:47.539
 because his word is that

00:33:47.539 --> 00:33:49.400
 sin must be punished, that

00:33:49.400 --> 00:33:51.700
 evil must be dealt

00:33:51.700 --> 00:33:52.180
 with.

00:33:52.180 --> 00:33:56.200
 But he counted the cost of

00:33:56.200 --> 00:33:57.440
 that promise that he

00:33:57.440 --> 00:33:57.900
 made.

00:33:58.660 --> 00:34:00.200
 And he sent his own son,

00:34:00.320 --> 00:34:01.160
 Jesus Christ.

00:34:01.740 --> 00:34:03.580
 And in Jesus Christ, all

00:34:03.580 --> 00:34:05.500
 the promises, the promise

00:34:05.500 --> 00:34:07.299
 to punish sin, the promise

00:34:07.299 --> 00:34:09.119
 to rescue people who are

00:34:09.119 --> 00:34:11.000
 sinful and to make them his

00:34:11.000 --> 00:34:11.440
 own.

00:34:14.240 --> 00:34:16.599
 Those promises are kept in

00:34:16.599 --> 00:34:18.619
 Jesus because Jesus came

00:34:18.619 --> 00:34:20.320
 and lived the sinless life

00:34:20.320 --> 00:34:21.820
 that we couldn't live and

00:34:21.820 --> 00:34:23.200
 died the death that we

00:34:23.200 --> 00:34:25.240
 deserve for our sin and

00:34:25.240 --> 00:34:28.000
 rose from the dead so that

00:34:28.000 --> 00:34:31.840
 in him he could both be

00:34:31.840 --> 00:34:36.500
 just in punishing sin and

00:34:36.500 --> 00:34:38.140
 the justifier, that is, the

00:34:38.140 --> 00:34:41.200
 one who welcomes in ungodly

00:34:41.200 --> 00:34:43.740
 people and accepts them

00:34:43.740 --> 00:34:45.620
 because of what Jesus has

00:34:45.620 --> 00:34:45.960
 done.

00:34:45.960 --> 00:34:51.720
 He counted the cost, the

00:34:51.720 --> 00:34:54.639
 cost of his very own son when

00:34:54.639 --> 00:34:57.900
 he set his love on us and

00:34:57.900 --> 00:34:58.860
 pursued us.

00:35:01.519 --> 00:35:04.039
 He counted the cost and he

00:35:04.039 --> 00:35:08.720
 gave Christ for us so that in

00:35:08.720 --> 00:35:11.800
 Christ all the promises of God

00:35:11.800 --> 00:35:14.860
 might be yes for us.

00:35:17.220 --> 00:35:19.100
 And friends, because Jesus has

00:35:19.100 --> 00:35:21.400
 paid this price for us, because

00:35:21.400 --> 00:35:23.200
 he has given us new life in

00:35:23.200 --> 00:35:26.700
 him, because he works then in

00:35:26.700 --> 00:35:29.380
 our heart to know God, we are

00:35:29.380 --> 00:35:33.160
 able now to count the cost and be

00:35:33.160 --> 00:35:36.160
 men and women of our word in our

00:35:36.160 --> 00:35:38.000
 marriages and in every other

00:35:38.000 --> 00:35:38.639
 context.

00:35:41.219 --> 00:35:41.920
 Let's pray.

00:35:49.179 --> 00:35:52.639
 God, these are sobering words, for

00:35:52.639 --> 00:35:54.480
 they challenge us to think about

00:35:54.480 --> 00:35:58.820
 how we live in very practical

00:35:58.820 --> 00:35:59.340
 ways.

00:36:00.199 --> 00:36:01.539
 God, I pray that you would help

00:36:01.539 --> 00:36:05.699
 us, Lord, to think deeply about

00:36:05.699 --> 00:36:07.839
 what it really looks like to live

00:36:07.839 --> 00:36:08.399
 in your kingdom.

00:36:09.879 --> 00:36:11.879
 Lord, I pray you would expose our

00:36:11.879 --> 00:36:14.359
 selfishness and the ways that we

00:36:14.359 --> 00:36:16.739
 so easily want to live for

00:36:16.739 --> 00:36:17.359
 ourselves.

00:36:19.239 --> 00:36:20.779
 God, I pray that we would see

00:36:20.779 --> 00:36:23.000
 Christ who did not live for

00:36:23.000 --> 00:36:24.799
 himself but gave himself up for

00:36:24.799 --> 00:36:29.919
 us so that, Lord, we might become

00:36:29.919 --> 00:36:30.339
 his.

00:36:30.939 --> 00:36:33.000
 And in seeing him, we might know

00:36:33.000 --> 00:36:36.719
 how to walk down this path of being

00:36:36.719 --> 00:36:41.440
 oath keepers, vow keepers, people

00:36:41.440 --> 00:36:46.300
 who pursue your kingdom for your

00:36:46.300 --> 00:36:48.119
 glory, for your name's sake.

00:36:49.019 --> 00:36:50.639
 We pray this in Jesus' name.

00:36:51.539 --> 00:36:51.780
 Amen.

00:36:51.780 --> 00:36:51.880
 Amen.

00:36:52.679 --> 00:36:53.119
 Amen.