WEBVTT

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 Well, football pundits are not known for being people who have great deep insights into life.

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 They might have great insights about football formations or managers strategies, but rarely about fundamental principles of life.

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 However, I clearly remember one great exception. A long time ago, it was the 94-95 football season. Newcastle United were playing in some European tournament.

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 I think they were playing a big team. I think it was Barcelona. I can't remember. That doesn't matter.

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 And they were 2-0 up at half-time at St. James' Park. And the pundits back in the studio were raving about the performance.

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 And at the end of the match, they squandered it. I can't remember if it was a draw or they lost. I don't recall.

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 But I went back to the studio and Des Lynam, who was the anchor man at the time, just turned to Alan Hansen and just said,

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 Well, Alan?

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 And Hansen delivered a line that only a sort of Church of Scotland minister of my youth where I grew up could deliver.

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 He stared at the camera and in his low tones uttered,

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 Complacency is an evil word.

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 And he may not have been talking about Newcastle United.

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 He could have been talking about Israel in 760 BC, the year that Amos was preaching.

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 They were complacent people.

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 They took God's grace for granted.

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 They enjoyed the privilege of being God's people,

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 but had forgotten the purpose for which they were God's people.

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 They enjoyed the privileges, but forgot their purpose in God saving them.

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 Not only that, but the way Amos has been speaking up to now might have confirmed them in their complacency.

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 If you read through chapter 1 up to chapter 2 verse 5,

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 you'll see that Amos has been declaring God's judgment against all the nations around them.

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 Against their bitter enemies, the Amorites,

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 who in chapter 1 verse 13 had invaded a bit of Israel and killed pregnant women, ripping them open.

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 The Israelites would have been delighted to hear God's judgment against them.

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 And then Amos had pronounced God's judgment on Judah to the south,

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 their tiny insignificant neighbour,

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 those self-righteous ones who had the temple in Jerusalem,

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 who were still under a king in David's line.

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 And of course that meant Amos had preached against seven nations.

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 Seven, the Hebrew idea, number of completeness.

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 So at chapter 2 verse 5, the congregation are expecting Amos to sit down.

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 They're cheering.

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 Well done, God's going to judge those horrible people around us.

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 They'd be confirmed in their complacency.

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 But Amos has a shock for them,

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 in that the longest judgment is the eighth one.

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 I've told my sermons like this,

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 they feel like I'm coming into land and then I take off again.

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 That's what Amos does.

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 That's a warning for later on, by the way.

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 That's what Amos does here.

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 He takes off again and God's greatest judgment,

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 the longest piece of text is directed against Israel in verses 6 to 16.

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 Against their complacency.

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 They are enjoying the privileges of being God's people,

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 but have forgotten the purpose.

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 Now I wonder how often we can be like that as Christians.

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 We can turn up at church,

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 we can enjoy the gospel message

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 that we are forgiven freely by God's grace,

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 which we are.

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 And we enjoy that privilege,

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 but become complacent about the purpose for which God saved us.

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 What is that purpose?

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 Well, it's the same as the purpose of saving Israel in the Old Testament.

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 Exodus chapter 19, verses 5 and 6,

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 God had said,

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 you will be to me a holy nation,

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 and a royal priesthood.

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 And those are words that Peter picks up in 1 Peter chapter 2,

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 where he says this of Christians today,

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 you are a chosen race,

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 a royal priesthood,

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 a holy nation,

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 a people for God's own possession.

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 Why?

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 That you may proclaim the excellencies of him

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 who called you out of darkness

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 into his marvellous light.

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 As those who have been rescued by God's grace,

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 were to show his beauty,

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 his excellencies,

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 and declare those to the world around us.

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 Once you were not a people,

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 but now you are God's people.

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 Once you have not received mercy,

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 but now you have received mercy.

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 The people of Amos' day were complacent

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 because they just counted the privilege

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 and forgot the purpose.

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 We can become complacent

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 when we remember that God is love,

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 but forget that he is light.

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 When we remember what we've been saved from,

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 sin and death and hell,

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 but not what we've been saved for,

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 to be a holy nation and a royal priesthood.

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 So Amos' words to Israel in 790 BC

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 are also relevant to us today.

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 Because his message is essentially

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 that God has graciously provided

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 everything you need for salvation.

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 And therefore, God's people must show his holiness

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 in every facet of our lives.

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 Well, how were the people of Israel

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 failing to do that?

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 Well, in two main ways.

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 They dishonoured God by their actions.

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 They dishonoured God by their actions.

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 That's verses 6 to 9.

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 And they despised God's gracious gifts.

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 Verses 9 to 12.

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 Let's look at those things first

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 before we turn and see how it works out for us.

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 So first of all,

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 they despised God's character

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 through their actions.

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 Look at verse 7 for a moment.

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 To the end of verse 7.

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 There's a key phrase there.

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 What does Amos say?

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 My holy name is profaned.

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 They were supposed to be a holy people

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 showing God's excellency and glory and light.

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 But they were dragging God's name through the mud

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 by the way they acted.

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 They did that in three particular ways.

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 First of all,

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 by their social interactions.

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 And then by their sexual practices.

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 And then finally,

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 by their self-centred worship.

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 So first of all,

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 they're social practices.

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 That's what Amos is talking on about

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 in verse 6 for example.

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 Thus says the Lord,

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 for three transgressions of Israel

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 and for four,

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 I will not revoke the punishment.

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 Because they sell the righteous for silver

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 and the needy for a pair of sandals.

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 Now the righteous in this context

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 are not the morally perfect,

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 but they're the legally innocent.

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 They're the innocent party

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 in a civil case in the law courts.

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 But what's happening is

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 rather than the judges

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 exercising justice fairly,

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 the judges are being bought with a bribe.

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 You can pay them silver

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 and they're ruling the rich person's favour.

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 Or give them a bit of land.

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 Perhaps that's what the sandals refers to.

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 Land being transacted.

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 And they'll make the right,

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 they'll call the innocent person guilty.

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 There was no justice there.

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 And yet the Lord is just.

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 So they're dishonouring his character.

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 Also there's a lack of mercy.

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 The Lord is merciful.

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 Remember in Israel's history

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 he rescued them

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 out of slavery in Egypt.

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 Not because of anything they had done,

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 but because he heard their cry

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 and was faithful to his promises.

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 Yet look how,

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 look how the Israelites

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 are treating the poor and needy.

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 Look at verse 7.

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 You who trample the head of the poor

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 into the dust of the earth

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 and turn aside from the way of the afflicted.

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 The afflicted are downtrodden

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 with no strength or resources of their own.

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 And yet where God has shown mercy

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 to the Israelites,

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 they are not showing mercy to each other.

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 They are despising the weak and the needy.

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 Now what we need to remember

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 as we read these words,

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 who they're addressed to.

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 It's very easy, isn't it,

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 to look out on the world

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 and see injustice around the world.

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 Or look out on our society

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 and see where the poor

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 and the afflicted are trodden upon.

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 But this is not written

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 to any particular nation.

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 This is God's word to Israel.

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 Israel were his covenant people.

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 People who had entered into relationship

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 with God at Mount Sinai.

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 The people he called for his own possession.

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 So first and foremost,

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 we need to read this as to us,

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 the church,

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 to God's people on earth.

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 And not worry about the sins

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 of the nations around us

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 or the culture we're part of.

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 So the challenge for us

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 as we read about Israel's social sins

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 is what are our social practices?

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 Do we dishonour God's name

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 in the way we act together

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 as a people?

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 I'm sure we're good and tender-hearted

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 towards those who are financially

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 poor and afflicted.

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 See they drop in here

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 as I look at the news sheet.

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 That's great.

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 But I wonder how we deal

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 with other kinds of affliction.

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 I know of people who have struggled

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 with mental health issues in church

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 for years,

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 be it depression

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 or bipolar disorder.

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 And they never feel

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 they can voice their difficulties

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 and voice their problems

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 because they feel they'll be judged

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 and disregarded

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 and maybe trampled on.

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 How do we deal with those

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 in that kind of affliction?

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 Are we merciful and compassionate

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 as God is?

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 Or do we disregard,

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 turn aside from the way of the afflicted

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 as the Israelites did?

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 So they dishonoured God

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 through their social practices

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 but also through their sexual practices.

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 Look at verse 7.

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 The end of verse 7.

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 A man and his father

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 go into the same girl

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 so that my holy name

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 is profaned.

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 There's a pattern here.

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 Once again,

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 it's the powerful

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 exploiting the weak.

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 The powerful,

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 the men

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 who had the rights

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 and the property

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 and everything else in society.

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 Oppressing

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 the vulnerable,

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 the weak,

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 the girl in this case.

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 And again,

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 whereas the Lord

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 is faithful,

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 here's a picture of a man

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 totally bailing out

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 in his marriage vows

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 and maybe even

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 taking his son along with him.

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 It's a picture of sexual promiscuity

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 of the worst type.

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 Because the question for us

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 is how does our sexual conduct

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 honour God?

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 In a sex-mad society,

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 a society where

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 we read that 50%

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 of men in a church

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 will be addicted

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 to internet pornography.

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 Does our conduct

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 in private

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 that God sees

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 honour him?

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 Well, it wasn't just

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 their social practices

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 and their sexual practices,

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 it was also their

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 self-centred worship practices.

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 Look at verse 8.

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 They lay themselves down

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 beside every altar

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 on garments

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 taken in pledge.

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 In the house of their God

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 they drink the wine

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 of those who've been fined.

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 Almost every line there

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 is a contradiction

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 of the law of Moses.

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 The bottom line is

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 they were being

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 completely self-centred

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 in what they did

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 when they gathered

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 to worship God.

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 It wasn't God

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 they were worshipping.

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 It was their own desires,

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 their own lusts,

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 their own satisfaction.

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 You can imagine

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 the kind of conversations

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 these guys would have had

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 when they went into the office

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 on the next day,

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 the day after the Sabbath.

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 If you can imagine

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 them going to an office

00:10:47.939 --> 00:10:48.719
 the day after the Sabbath.

00:10:49.819 --> 00:10:51.079
 What did you do

00:10:51.079 --> 00:10:51.860
 on the Sabbath then?

00:10:52.139 --> 00:10:52.899
 Oh, it was great.

00:10:53.439 --> 00:10:54.919
 I just went up to the shrine

00:10:54.919 --> 00:10:55.959
 just behind my house.

00:10:56.639 --> 00:10:57.620
 It's very convenient.

00:10:57.899 --> 00:10:58.579
 You don't have to go anywhere.

00:10:58.699 --> 00:10:59.659
 It's just up there

00:10:59.659 --> 00:11:00.099
 on the hill.

00:11:00.980 --> 00:11:02.779
 And there's a very nice

00:11:02.779 --> 00:11:04.339
 shrine prostitute up there

00:11:04.339 --> 00:11:05.699
 so I spent some time

00:11:05.699 --> 00:11:06.099
 with her.

00:11:06.620 --> 00:11:07.480
 And I didn't want to get

00:11:07.480 --> 00:11:08.360
 my own coat dirty

00:11:08.360 --> 00:11:09.500
 so I took the coat

00:11:09.500 --> 00:11:10.959
 that I'd taken from the beggar

00:11:10.959 --> 00:11:11.799
 at the end of our road,

00:11:11.879 --> 00:11:12.980
 the guy who owes me some money.

00:11:13.659 --> 00:11:14.419
 Now he must have been cold

00:11:14.419 --> 00:11:14.899
 last night

00:11:14.899 --> 00:11:15.319
 because I hadn't given

00:11:15.319 --> 00:11:16.199
 this coat back to him.

00:11:16.459 --> 00:11:17.379
 I know you're supposed to

00:11:17.379 --> 00:11:17.719
 but hey,

00:11:17.879 --> 00:11:18.919
 I don't care about him.

00:11:19.399 --> 00:11:20.459
 I was able to lie down

00:11:20.459 --> 00:11:21.240
 on his garment

00:11:21.240 --> 00:11:22.579
 so mine didn't get dirty.

00:11:23.080 --> 00:11:23.860
 I had a great time

00:11:23.860 --> 00:11:24.460
 up at the shrine

00:11:24.460 --> 00:11:25.320
 and then the priest

00:11:25.320 --> 00:11:26.280
 came around at the end

00:11:26.280 --> 00:11:27.360
 with all the wine

00:11:27.360 --> 00:11:28.139
 he confiscated

00:11:28.139 --> 00:11:29.200
 from the fines

00:11:29.200 --> 00:11:30.120
 from other people

00:11:30.120 --> 00:11:32.139
 and we had a wild party

00:11:32.139 --> 00:11:33.020
 and drunk till dawn.

00:11:33.360 --> 00:11:34.180
 It was great.

00:11:34.179 --> 00:11:34.919
 In fact,

00:11:35.000 --> 00:11:35.519
 it's a miracle

00:11:35.519 --> 00:11:36.159
 I've been able to get

00:11:36.159 --> 00:11:36.839
 into work this morning

00:11:36.839 --> 00:11:37.899
 I've got such a bad hangover.

00:11:39.979 --> 00:11:40.279
 Now,

00:11:40.439 --> 00:11:41.159
 I know that doesn't go on

00:11:41.159 --> 00:11:41.759
 here at IPC,

00:11:41.819 --> 00:11:42.159
 it doesn't go on

00:11:42.159 --> 00:11:42.539
 at Duke Street

00:11:42.539 --> 00:11:43.219
 in Richmond either.

00:11:45.199 --> 00:11:45.519
 But,

00:11:46.039 --> 00:11:46.620
 but,

00:11:47.299 --> 00:11:48.399
 we need to see behind this

00:11:48.399 --> 00:11:49.579
 the self-centeredness

00:11:49.579 --> 00:11:50.279
 involved in this.

00:11:50.699 --> 00:11:52.099
 Not only the self-centeredness

00:11:52.099 --> 00:11:53.079
 but the way

00:11:53.079 --> 00:11:53.919
 they were worshipping

00:11:53.919 --> 00:11:54.679
 their God

00:11:54.679 --> 00:11:55.919
 was not the way

00:11:55.919 --> 00:11:57.079
 God had declared

00:11:57.079 --> 00:11:57.899
 they should

00:11:57.899 --> 00:11:59.519
 through the scriptures.

00:11:59.519 --> 00:12:00.939
 but it was the way

00:12:00.939 --> 00:12:02.100
 the nations around them

00:12:02.100 --> 00:12:02.639
 were worshipping

00:12:02.639 --> 00:12:03.299
 their gods.

00:12:04.559 --> 00:12:05.620
 Shrine prostitutes

00:12:05.620 --> 00:12:06.620
 and all that kind of stuff

00:12:06.620 --> 00:12:07.399
 altars wherever

00:12:07.399 --> 00:12:08.139
 you wanted them

00:12:08.139 --> 00:12:09.639
 lots of alcohol

00:12:09.639 --> 00:12:11.579
 that was what

00:12:11.579 --> 00:12:12.699
 the nations around them did.

00:12:13.120 --> 00:12:13.399
 This was

00:12:13.399 --> 00:12:14.779
 syncretistic worship.

00:12:15.319 --> 00:12:15.919
 It was borrowing

00:12:15.919 --> 00:12:17.120
 ideas and practices

00:12:17.120 --> 00:12:18.100
 from the world around them

00:12:18.100 --> 00:12:18.960
 rather than

00:12:18.960 --> 00:12:19.860
 faithful worship

00:12:19.860 --> 00:12:20.679
 of the true God

00:12:20.679 --> 00:12:21.600
 the way he had revealed.

00:12:24.120 --> 00:12:24.279
 Now,

00:12:24.360 --> 00:12:24.759
 are there ways

00:12:24.759 --> 00:12:25.620
 in which we can borrow

00:12:25.620 --> 00:12:26.620
 ideas from the world

00:12:26.620 --> 00:12:27.419
 around us

00:12:27.419 --> 00:12:29.219
 and they incorporate

00:12:29.219 --> 00:12:30.299
 themselves into the way

00:12:30.299 --> 00:12:31.439
 we worship God?

00:12:32.299 --> 00:12:32.959
 Even here

00:12:32.959 --> 00:12:34.139
 in a good

00:12:34.139 --> 00:12:34.979
 solid church

00:12:34.979 --> 00:12:36.059
 like IPC Ewing

00:12:36.059 --> 00:12:37.939
 or even in

00:12:37.939 --> 00:12:38.699
 Duke Street in Richmond.

00:12:41.039 --> 00:12:41.240
 Well,

00:12:41.279 --> 00:12:41.659
 let me suggest

00:12:41.659 --> 00:12:42.179
 a couple of ways

00:12:42.179 --> 00:12:43.079
 we can end up

00:12:43.079 --> 00:12:43.500
 doing this

00:12:43.500 --> 00:12:44.199
 inadvertently.

00:12:45.519 --> 00:12:46.500
 In this day and age

00:12:46.500 --> 00:12:47.659
 Eastern religion

00:12:47.659 --> 00:12:48.399
 is very popular,

00:12:48.500 --> 00:12:48.839
 isn't it?

00:12:49.319 --> 00:12:50.039
 Fits in with our

00:12:50.039 --> 00:12:51.279
 culture of post-modernism

00:12:51.279 --> 00:12:52.259
 and the idea

00:12:52.259 --> 00:12:53.139
 of meditation

00:12:53.139 --> 00:12:54.740
 is a popular idea

00:12:54.740 --> 00:12:55.839
 especially a stressed

00:12:55.839 --> 00:12:56.719
 out busy age

00:12:56.719 --> 00:12:56.899
 where

00:12:56.899 --> 00:12:57.740
 everyone feels

00:12:57.740 --> 00:12:58.299
 like they're online

00:12:58.299 --> 00:12:59.159
 24 hours.

00:13:00.059 --> 00:13:00.500
 So meditation

00:13:00.500 --> 00:13:01.159
 is a very popular

00:13:01.159 --> 00:13:01.559
 thing.

00:13:02.860 --> 00:13:03.759
 But Eastern meditation

00:13:03.759 --> 00:13:04.379
 is all about

00:13:04.379 --> 00:13:05.500
 emptying your mind,

00:13:05.759 --> 00:13:06.259
 having nothing

00:13:06.259 --> 00:13:06.779
 in your mind.

00:13:07.360 --> 00:13:08.319
 Biblical meditation

00:13:08.319 --> 00:13:09.459
 is about filling

00:13:09.459 --> 00:13:09.939
 your mind

00:13:09.939 --> 00:13:10.799
 with God's word.

00:13:12.039 --> 00:13:12.759
 That's one area

00:13:12.759 --> 00:13:13.299
 where sometimes

00:13:13.299 --> 00:13:14.159
 we can talk

00:13:14.159 --> 00:13:14.699
 very loosely

00:13:14.699 --> 00:13:15.559
 about meditation

00:13:15.559 --> 00:13:16.199
 and we end up

00:13:16.199 --> 00:13:17.159
 thinking about

00:13:17.159 --> 00:13:18.179
 all sorts of stuff

00:13:18.179 --> 00:13:19.720
 that isn't what

00:13:19.720 --> 00:13:20.579
 the Bible describes

00:13:20.579 --> 00:13:21.220
 as meditation.

00:13:22.319 --> 00:13:23.159
 So we can dishonor

00:13:23.159 --> 00:13:23.659
 God in our

00:13:23.659 --> 00:13:24.519
 worship practices.

00:13:26.899 --> 00:13:27.620
 Or when going

00:13:27.620 --> 00:13:28.019
 to church

00:13:28.019 --> 00:13:28.459
 is all about

00:13:28.459 --> 00:13:29.299
 our own preferences,

00:13:30.000 --> 00:13:30.500
 the kind of music

00:13:30.500 --> 00:13:30.980
 we like,

00:13:31.059 --> 00:13:31.600
 the kind of things

00:13:31.600 --> 00:13:32.059
 we like,

00:13:33.059 --> 00:13:33.860
 we can end up

00:13:33.860 --> 00:13:34.919
 just fulfilling

00:13:34.919 --> 00:13:35.639
 our own selfish

00:13:35.639 --> 00:13:36.120
 practices.

00:13:37.819 --> 00:13:38.519
 Or I have

00:13:38.519 --> 00:13:38.959
 friends who go

00:13:38.959 --> 00:13:39.579
 to some churches

00:13:39.579 --> 00:13:40.159
 who will say,

00:13:40.600 --> 00:13:41.100
 oh we had a great

00:13:41.100 --> 00:13:41.740
 time of worship,

00:13:41.939 --> 00:13:42.779
 which they've just

00:13:42.779 --> 00:13:43.299
 been singing,

00:13:43.980 --> 00:13:45.379
 and we sang

00:13:45.379 --> 00:13:46.620
 such and such

00:13:46.620 --> 00:13:47.220
 a song several

00:13:47.220 --> 00:13:47.840
 times and

00:13:47.840 --> 00:13:49.500
 and then God

00:13:49.500 --> 00:13:50.320
 really showed

00:13:50.320 --> 00:13:50.740
 up.

00:13:52.639 --> 00:13:53.080
 Really?

00:13:53.720 --> 00:13:54.160
 Really?

00:13:55.180 --> 00:13:55.600
 Do you think

00:13:55.600 --> 00:13:56.320
 you can cajole

00:13:56.320 --> 00:13:57.360
 God into action

00:13:57.360 --> 00:13:58.740
 by the amount

00:13:58.740 --> 00:13:59.480
 you play your

00:13:59.480 --> 00:14:00.240
 music or by the

00:14:00.240 --> 00:14:00.960
 way you sing?

00:14:03.240 --> 00:14:03.980
 That's not a

00:14:03.980 --> 00:14:04.780
 service of corporate

00:14:04.780 --> 00:14:05.120
 worship,

00:14:05.220 --> 00:14:05.680
 that's a rock

00:14:05.680 --> 00:14:06.139
 concept.

00:14:06.500 --> 00:14:06.800
 What you're

00:14:06.800 --> 00:14:07.500
 experiencing is

00:14:07.500 --> 00:14:08.100
 just your own

00:14:08.100 --> 00:14:08.399
 emotions.

00:14:08.519 --> 00:14:08.820
 Our emotions

00:14:08.820 --> 00:14:09.320
 are good,

00:14:09.780 --> 00:14:10.160
 our emotions

00:14:10.160 --> 00:14:10.899
 should be engaged

00:14:10.899 --> 00:14:11.340
 in worship,

00:14:12.639 --> 00:14:13.540
 but if we

00:14:13.540 --> 00:14:14.180
 confuse our

00:14:14.180 --> 00:14:14.860
 emotions with

00:14:14.860 --> 00:14:16.480
 God's presence,

00:14:16.480 --> 00:14:17.740
 if we act like

00:14:17.740 --> 00:14:18.259
 we have to do

00:14:18.259 --> 00:14:18.700
 something to

00:14:18.700 --> 00:14:19.259
 make God

00:14:19.259 --> 00:14:20.039
 appear,

00:14:21.360 --> 00:14:21.740
 then that's

00:14:21.740 --> 00:14:22.460
 just the same

00:14:22.460 --> 00:14:23.440
 basic idea as

00:14:23.440 --> 00:14:23.940
 every religion

00:14:23.940 --> 00:14:24.580
 in the world,

00:14:25.379 --> 00:14:26.600
 that what God

00:14:26.600 --> 00:14:27.220
 does is dependent

00:14:27.220 --> 00:14:27.840
 upon what we

00:14:27.840 --> 00:14:28.180
 do.

00:14:29.060 --> 00:14:29.940
 The Christianity

00:14:29.940 --> 00:14:30.480
 and the gospel

00:14:30.480 --> 00:14:30.800
 is the other

00:14:30.800 --> 00:14:31.379
 way around.

00:14:32.060 --> 00:14:32.560
 What God

00:14:32.560 --> 00:14:33.240
 has done

00:14:33.240 --> 00:14:34.300
 leads us to

00:14:34.300 --> 00:14:35.180
 do what we

00:14:35.180 --> 00:14:35.440
 do.

00:14:36.539 --> 00:14:36.960
 See, they

00:14:36.960 --> 00:14:37.680
 dishonoured God

00:14:37.680 --> 00:14:38.920
 with their

00:14:38.920 --> 00:14:39.480
 self-centred

00:14:39.480 --> 00:14:40.019
 syncretistic

00:14:40.019 --> 00:14:40.920
 worship practices,

00:14:41.120 --> 00:14:41.379
 with their

00:14:41.379 --> 00:14:42.259
 sexual practices,

00:14:42.779 --> 00:14:43.320
 and with their

00:14:43.320 --> 00:14:44.080
 social practices.

00:14:45.620 --> 00:14:46.460
 They dishonoured

00:14:46.460 --> 00:14:46.940
 God in all

00:14:46.940 --> 00:14:47.519
 those ways.

00:14:49.200 --> 00:14:49.519
 In their

00:14:49.519 --> 00:14:50.080
 complacency,

00:14:50.180 --> 00:14:50.379
 they didn't

00:14:50.379 --> 00:14:51.080
 just dishonour

00:14:51.080 --> 00:14:52.259
 God through

00:14:52.259 --> 00:14:53.220
 their actions,

00:14:54.080 --> 00:14:55.300
 but they

00:14:55.300 --> 00:14:56.460
 despised God's

00:14:56.460 --> 00:14:57.519
 gift in their

00:14:57.519 --> 00:14:58.060
 attitudes.

00:14:58.820 --> 00:14:59.160
 That's what

00:14:59.160 --> 00:14:59.759
 Amos is talking

00:14:59.759 --> 00:15:00.040
 about in

00:15:00.040 --> 00:15:01.100
 verses 9-12.

00:15:01.820 --> 00:15:02.120
 Can you look

00:15:02.120 --> 00:15:02.519
 at those?

00:15:02.840 --> 00:15:03.740
 Look at verse 9.

00:15:04.120 --> 00:15:04.720
 He reminds them

00:15:04.720 --> 00:15:05.519
 there that the

00:15:05.519 --> 00:15:06.300
 Lord defeated

00:15:06.300 --> 00:15:07.000
 their enemies.

00:15:07.860 --> 00:15:08.420
 What does the

00:15:08.420 --> 00:15:08.840
 Lord say?

00:15:08.900 --> 00:15:09.519
 Yet it was I

00:15:09.519 --> 00:15:10.080
 who destroyed

00:15:10.080 --> 00:15:10.759
 the Amorite

00:15:10.759 --> 00:15:11.420
 from before

00:15:11.420 --> 00:15:11.600
 them.

00:15:11.920 --> 00:15:12.360
 The Amorites

00:15:12.360 --> 00:15:13.200
 were the big

00:15:13.200 --> 00:15:14.120
 guys who

00:15:14.120 --> 00:15:14.680
 they'd been very

00:15:14.680 --> 00:15:15.360
 scared of as

00:15:15.360 --> 00:15:16.320
 they left

00:15:16.320 --> 00:15:16.720
 Egypt.

00:15:17.379 --> 00:15:18.140
 Numbers 13,

00:15:18.220 --> 00:15:18.720
 the spies

00:15:18.720 --> 00:15:19.379
 who Moses sent

00:15:19.379 --> 00:15:19.580
 out,

00:15:19.660 --> 00:15:20.040
 specifically

00:15:20.040 --> 00:15:20.760
 incite the

00:15:20.760 --> 00:15:21.280
 Amorites as

00:15:21.280 --> 00:15:21.879
 a good reason

00:15:21.879 --> 00:15:22.879
 not for going

00:15:22.879 --> 00:15:23.140
 into the

00:15:23.140 --> 00:15:23.740
 promised land.

00:15:24.600 --> 00:15:24.879
 Yet the

00:15:24.879 --> 00:15:25.460
 Lord destroyed

00:15:25.460 --> 00:15:25.680
 them.

00:15:26.180 --> 00:15:26.620
 The Amorites

00:15:26.620 --> 00:15:27.040
 whose height

00:15:27.040 --> 00:15:27.540
 was like the

00:15:27.540 --> 00:15:28.360
 height of the

00:15:28.360 --> 00:15:28.760
 Caesars,

00:15:29.200 --> 00:15:29.360
 and who

00:15:29.360 --> 00:15:29.840
 were as

00:15:29.840 --> 00:15:30.240
 strong as

00:15:30.240 --> 00:15:30.700
 the oaks,

00:15:31.260 --> 00:15:31.700
 are destroyed

00:15:31.700 --> 00:15:32.220
 their fruit

00:15:32.220 --> 00:15:32.860
 above and

00:15:32.860 --> 00:15:33.260
 their roots

00:15:33.260 --> 00:15:33.620
 beneath.

00:15:33.879 --> 00:15:34.060
 They were

00:15:34.060 --> 00:15:34.500
 completely

00:15:34.500 --> 00:15:35.080
 wiped out

00:15:35.080 --> 00:15:35.480
 by the

00:15:35.480 --> 00:15:35.800
 Lord.

00:15:38.360 --> 00:15:38.820
 He wiped

00:15:38.820 --> 00:15:39.100
 them out

00:15:39.100 --> 00:15:39.460
 because of

00:15:39.460 --> 00:15:40.080
 their sin,

00:15:40.480 --> 00:15:40.760
 as he

00:15:40.760 --> 00:15:41.060
 promised

00:15:41.060 --> 00:15:41.520
 Abraham

00:15:41.520 --> 00:15:41.940
 back in

00:15:41.940 --> 00:15:43.320
 Genesis 15-6.

00:15:43.320 --> 00:15:44.320
 And yet

00:15:44.320 --> 00:15:44.920
 now Israel

00:15:44.920 --> 00:15:45.340
 were living

00:15:45.340 --> 00:15:45.560
 in the

00:15:45.560 --> 00:15:45.940
 Amorites

00:15:45.940 --> 00:15:46.780
 land as

00:15:46.780 --> 00:15:47.060
 if they

00:15:47.060 --> 00:15:47.540
 just deserved

00:15:47.540 --> 00:15:47.820
 it,

00:15:48.100 --> 00:15:48.460
 as if they

00:15:48.460 --> 00:15:48.860
 got it by

00:15:48.860 --> 00:15:49.260
 right or

00:15:49.260 --> 00:15:49.500
 by their

00:15:49.500 --> 00:15:50.140
 own strength.

00:15:51.060 --> 00:15:51.960
 They despised

00:15:51.960 --> 00:15:52.460
 God's gift

00:15:52.460 --> 00:15:52.700
 and their

00:15:52.700 --> 00:15:53.300
 attitude to

00:15:53.300 --> 00:15:53.500
 it.

00:15:55.400 --> 00:15:55.760
 Not only

00:15:55.760 --> 00:15:56.000
 does the

00:15:56.000 --> 00:15:56.540
 Lord defeat

00:15:56.540 --> 00:15:57.000
 their enemies,

00:15:57.100 --> 00:15:57.560
 he delivered

00:15:57.560 --> 00:15:58.160
 them from

00:15:58.160 --> 00:15:58.640
 slavery.

00:15:58.780 --> 00:15:59.320
 Verse 10,

00:15:59.320 --> 00:16:00.760
 also it was

00:16:00.760 --> 00:16:01.460
 I who

00:16:01.460 --> 00:16:01.860
 brought you

00:16:01.860 --> 00:16:02.379
 out of

00:16:02.379 --> 00:16:02.680
 the land

00:16:02.680 --> 00:16:03.120
 of Egypt.

00:16:05.040 --> 00:16:05.520
 They

00:16:05.520 --> 00:16:05.860
 couldn't have

00:16:05.860 --> 00:16:06.060
 saved

00:16:06.060 --> 00:16:06.760
 themselves as

00:16:06.760 --> 00:16:07.540
 poor slaves

00:16:07.540 --> 00:16:08.000
 in Egypt.

00:16:08.620 --> 00:16:08.920
 It took

00:16:08.920 --> 00:16:09.360
 God's

00:16:09.360 --> 00:16:09.800
 great,

00:16:10.140 --> 00:16:10.520
 powerful

00:16:10.520 --> 00:16:11.080
 action,

00:16:11.660 --> 00:16:12.060
 and strong,

00:16:12.180 --> 00:16:12.740
 mighty arm

00:16:12.740 --> 00:16:13.260
 to deliver

00:16:13.260 --> 00:16:13.500
 them,

00:16:13.740 --> 00:16:13.960
 to give

00:16:13.960 --> 00:16:14.460
 them freedom,

00:16:15.580 --> 00:16:16.080
 just as we

00:16:16.080 --> 00:16:16.620
 cannot save

00:16:16.620 --> 00:16:17.260
 ourselves from

00:16:17.260 --> 00:16:17.780
 slavery to

00:16:17.780 --> 00:16:18.040
 sin.

00:16:19.820 --> 00:16:20.180
 The Lord

00:16:20.180 --> 00:16:21.480
 also taught

00:16:21.480 --> 00:16:22.200
 them dependency

00:16:22.200 --> 00:16:22.480
 in the

00:16:22.480 --> 00:16:22.800
 wilderness.

00:16:22.920 --> 00:16:23.100
 Look at

00:16:23.100 --> 00:16:23.620
 verse 10,

00:16:24.000 --> 00:16:24.640
 continuing,

00:16:25.140 --> 00:16:25.520
 I brought

00:16:25.520 --> 00:16:25.920
 them out of

00:16:25.920 --> 00:16:26.280
 the land of

00:16:26.280 --> 00:16:27.040
 Egypt and

00:16:27.040 --> 00:16:27.640
 led you for

00:16:27.640 --> 00:16:28.360
 forty years

00:16:28.360 --> 00:16:28.560
 in the

00:16:28.560 --> 00:16:28.880
 wilderness,

00:16:29.320 --> 00:16:29.840
 to possess

00:16:29.840 --> 00:16:30.240
 the land

00:16:30.240 --> 00:16:30.460
 of the

00:16:30.460 --> 00:16:30.960
 Amorite.

00:16:31.640 --> 00:16:31.740
 Do you

00:16:31.740 --> 00:16:31.980
 remember what

00:16:31.980 --> 00:16:32.400
 happened in

00:16:32.400 --> 00:16:32.900
 those wilderness

00:16:32.900 --> 00:16:33.340
 wandering?

00:16:33.900 --> 00:16:34.340
 At every

00:16:34.340 --> 00:16:34.800
 point the

00:16:34.800 --> 00:16:35.500
 Lord provided

00:16:35.500 --> 00:16:35.820
 for their

00:16:35.820 --> 00:16:36.140
 need.

00:16:36.720 --> 00:16:37.100
 We want

00:16:37.100 --> 00:16:37.500
 food.

00:16:37.760 --> 00:16:38.120
 He provided

00:16:38.120 --> 00:16:38.600
 manna from

00:16:38.600 --> 00:16:38.860
 heaven.

00:16:39.200 --> 00:16:39.780
 Six days a

00:16:39.780 --> 00:16:39.940
 week,

00:16:40.400 --> 00:16:40.840
 fifty-two

00:16:40.840 --> 00:16:41.260
 weeks of the

00:16:41.260 --> 00:16:41.480
 year,

00:16:41.700 --> 00:16:42.280
 forty years

00:16:42.280 --> 00:16:42.480
 they were

00:16:42.480 --> 00:16:42.960
 walking.

00:16:43.500 --> 00:16:43.920
 He provided

00:16:43.920 --> 00:16:44.540
 water from

00:16:44.540 --> 00:16:44.920
 rock.

00:16:45.220 --> 00:16:45.660
 He looked

00:16:45.660 --> 00:16:46.080
 after them,

00:16:46.120 --> 00:16:46.480
 he cared

00:16:46.480 --> 00:16:46.820
 for them.

00:16:47.320 --> 00:16:47.720
 The soles

00:16:47.720 --> 00:16:47.960
 of their

00:16:47.960 --> 00:16:48.440
 shoes didn't

00:16:48.440 --> 00:16:48.900
 even wear

00:16:48.900 --> 00:16:49.180
 out.

00:16:49.780 --> 00:16:50.040
 What was

00:16:50.040 --> 00:16:50.440
 he teaching

00:16:50.440 --> 00:16:50.660
 them?

00:16:51.379 --> 00:16:51.800
 He was

00:16:51.800 --> 00:16:52.260
 teaching them

00:16:52.260 --> 00:16:52.440
 that they

00:16:52.440 --> 00:16:53.000
 were dependent

00:16:53.000 --> 00:16:53.800
 upon him,

00:16:54.280 --> 00:16:54.900
 not on their

00:16:54.900 --> 00:16:55.660
 own power or

00:16:55.660 --> 00:16:55.960
 their own

00:16:55.960 --> 00:16:56.500
 strength,

00:16:56.780 --> 00:16:57.140
 but on

00:16:57.139 --> 00:16:57.480
 him.

00:17:01.039 --> 00:17:01.620
 And how

00:17:01.620 --> 00:17:01.819
 does that

00:17:01.819 --> 00:17:02.259
 apply to

00:17:02.259 --> 00:17:02.620
 us?

00:17:04.039 --> 00:17:04.420
 Well, the

00:17:04.420 --> 00:17:04.759
 Lord has

00:17:04.759 --> 00:17:06.299
 defeated our

00:17:06.299 --> 00:17:06.619
 enemies,

00:17:06.700 --> 00:17:07.099
 hasn't he?

00:17:08.220 --> 00:17:08.839
 The Lord

00:17:08.839 --> 00:17:09.539
 Jesus Christ

00:17:09.539 --> 00:17:09.980
 on the

00:17:09.980 --> 00:17:11.639
 cross triumphed

00:17:11.639 --> 00:17:12.379
 over the

00:17:12.379 --> 00:17:12.799
 powers and

00:17:12.799 --> 00:17:13.240
 authorities,

00:17:13.359 --> 00:17:13.839
 as Paul puts

00:17:13.839 --> 00:17:14.079
 it in

00:17:14.079 --> 00:17:15.859
 Colossians 2

00:17:15.859 --> 00:17:16.639
 15.

00:17:17.119 --> 00:17:17.680
 He defeated

00:17:17.680 --> 00:17:18.279
 our enemies.

00:17:18.639 --> 00:17:18.859
 He has

00:17:18.859 --> 00:17:19.460
 delivered us

00:17:19.460 --> 00:17:20.079
 from slavery,

00:17:20.220 --> 00:17:20.440
 from this

00:17:20.440 --> 00:17:21.379
 present evil

00:17:21.379 --> 00:17:22.139
 age, from

00:17:22.139 --> 00:17:22.680
 our slavery

00:17:22.680 --> 00:17:23.220
 to sin,

00:17:23.900 --> 00:17:24.160
 from the

00:17:24.160 --> 00:17:24.559
 slavery of

00:17:24.559 --> 00:17:24.839
 having to

00:17:24.839 --> 00:17:25.579
 try and earn

00:17:25.579 --> 00:17:26.059
 our way to

00:17:26.059 --> 00:17:26.339
 God.

00:17:26.339 --> 00:17:27.139
 Jesus has

00:17:27.139 --> 00:17:27.720
 defeated all

00:17:27.720 --> 00:17:28.240
 that, delivered

00:17:28.240 --> 00:17:28.619
 us from

00:17:28.619 --> 00:17:29.259
 that, through

00:17:29.259 --> 00:17:29.819
 the cross.

00:17:30.839 --> 00:17:31.220
 And he's

00:17:31.220 --> 00:17:31.899
 teaching us

00:17:31.899 --> 00:17:32.679
 dependency upon

00:17:32.679 --> 00:17:32.959
 him.

00:17:33.599 --> 00:17:33.919
 Like the

00:17:33.919 --> 00:17:34.519
 Israelites in

00:17:34.519 --> 00:17:35.179
 the desert, we

00:17:35.179 --> 00:17:36.000
 are currently

00:17:36.000 --> 00:17:36.799
 wandering in

00:17:36.799 --> 00:17:37.240
 the wilderness,

00:17:37.740 --> 00:17:38.459
 on our way to

00:17:38.459 --> 00:17:38.879
 the promised

00:17:38.879 --> 00:17:39.539
 land, on our

00:17:39.539 --> 00:17:40.319
 way to the

00:17:40.319 --> 00:17:40.980
 new creation

00:17:40.980 --> 00:17:41.639
 that we

00:17:41.639 --> 00:17:42.199
 receive when

00:17:42.199 --> 00:17:42.939
 Christ returns.

00:17:44.099 --> 00:17:44.399
 And in

00:17:44.399 --> 00:17:45.059
 this life, in

00:17:45.059 --> 00:17:45.699
 this pilgrimage

00:17:45.699 --> 00:17:46.220
 through the

00:17:46.220 --> 00:17:47.019
 wilderness, we

00:17:47.019 --> 00:17:47.559
 are dependent

00:17:47.559 --> 00:17:48.159
 upon him.

00:17:48.639 --> 00:17:49.240
 He pours his

00:17:49.240 --> 00:17:49.799
 spirit into

00:17:49.799 --> 00:17:50.359
 our hearts

00:17:50.359 --> 00:17:50.839
 when we trust

00:17:50.839 --> 00:17:51.419
 in Christ,

00:17:52.299 --> 00:17:52.899
 who changes

00:17:52.899 --> 00:17:53.220
 us, who

00:17:53.220 --> 00:17:54.019
 transforms us,

00:17:54.359 --> 00:17:54.699
 who gives

00:17:54.699 --> 00:17:55.139
 us gifts,

00:17:55.140 --> 00:17:58.759
 to rely on

00:17:58.759 --> 00:17:59.440
 him throughout

00:17:59.440 --> 00:18:00.180
 our lives.

00:18:01.220 --> 00:18:01.680
 So we have

00:18:01.680 --> 00:18:02.320
 these same

00:18:02.320 --> 00:18:03.200
 gracious gifts,

00:18:03.980 --> 00:18:05.420
 but exponentially

00:18:05.420 --> 00:18:06.759
 bigger than what

00:18:06.759 --> 00:18:07.180
 the Israelites

00:18:07.180 --> 00:18:07.840
 received.

00:18:08.780 --> 00:18:09.259
 And that wasn't

00:18:09.259 --> 00:18:09.740
 the end of the

00:18:09.740 --> 00:18:09.940
 gifts.

00:18:10.000 --> 00:18:10.440
 Look at verse

00:18:10.440 --> 00:18:11.140
 11.

00:18:11.140 --> 00:18:22.780
 Now the

00:18:22.780 --> 00:18:23.960
 prophets were

00:18:23.960 --> 00:18:24.740
 God's gift to

00:18:24.740 --> 00:18:25.400
 instruct his

00:18:25.400 --> 00:18:26.620
 people, and

00:18:26.620 --> 00:18:27.220
 the Nazarites

00:18:27.220 --> 00:18:27.660
 were God's

00:18:27.660 --> 00:18:28.000
 gift to

00:18:28.000 --> 00:18:28.740
 inspire his

00:18:28.740 --> 00:18:29.060
 people.

00:18:29.700 --> 00:18:30.120
 The prophets

00:18:30.120 --> 00:18:31.380
 declared God's

00:18:31.380 --> 00:18:31.920
 word to them.

00:18:32.100 --> 00:18:32.520
 That was their

00:18:32.520 --> 00:18:33.100
 job, not to

00:18:33.100 --> 00:18:33.640
 tell the future,

00:18:34.040 --> 00:18:34.560
 but to speak

00:18:34.560 --> 00:18:35.580
 God's word, to

00:18:35.580 --> 00:18:36.220
 help them keep

00:18:36.220 --> 00:18:37.259
 on track, to

00:18:37.259 --> 00:18:37.759
 remind them of

00:18:37.759 --> 00:18:38.220
 their covenant

00:18:38.220 --> 00:18:38.920
 commitment, and

00:18:38.920 --> 00:18:39.840
 of God's covenant

00:18:39.839 --> 00:18:40.399
 commitment to

00:18:40.399 --> 00:18:40.659
 them.

00:18:41.579 --> 00:18:42.419
 The Nazarites, you

00:18:42.419 --> 00:18:42.879
 can read about

00:18:42.879 --> 00:18:43.579
 in number 6,

00:18:43.659 --> 00:18:44.019
 they were people

00:18:44.019 --> 00:18:44.819
 who took a

00:18:44.819 --> 00:18:45.759
 vow to be

00:18:45.759 --> 00:18:46.500
 separated to

00:18:46.500 --> 00:18:46.980
 the Lord.

00:18:47.519 --> 00:18:48.019
 And as such,

00:18:48.099 --> 00:18:48.639
 they were a

00:18:48.639 --> 00:18:49.279
 kind of example,

00:18:49.419 --> 00:18:50.059
 an illustration,

00:18:50.519 --> 00:18:51.699
 an inspiration to

00:18:51.699 --> 00:18:52.659
 Israel for what

00:18:52.659 --> 00:18:53.399
 their lives could

00:18:53.399 --> 00:18:55.220
 be, as those who

00:18:55.220 --> 00:18:56.259
 were set apart

00:18:56.259 --> 00:18:56.879
 for God.

00:18:58.259 --> 00:18:58.699
 But one of the

00:18:58.699 --> 00:18:59.399
 key parts of the

00:18:59.399 --> 00:18:59.859
 Nazarites'

00:18:59.859 --> 00:19:00.959
 vows was that

00:19:00.959 --> 00:19:01.299
 they wouldn't

00:19:01.299 --> 00:19:02.179
 drink alcohol.

00:19:03.539 --> 00:19:04.019
 You know, look

00:19:04.019 --> 00:19:05.500
 at how the

00:19:05.500 --> 00:19:06.599
 Israelites despised

00:19:06.599 --> 00:19:07.199
 their gift.

00:19:07.200 --> 00:19:11.200
 verse 12.

00:19:13.039 --> 00:19:13.900
 You made the

00:19:13.900 --> 00:19:14.660
 Nazarites drink

00:19:14.660 --> 00:19:15.900
 wine, and you

00:19:15.900 --> 00:19:16.420
 commanded the

00:19:16.420 --> 00:19:17.620
 prophets, you

00:19:17.620 --> 00:19:18.100
 shall not

00:19:18.100 --> 00:19:18.519
 prophesy.

00:19:19.940 --> 00:19:20.400
 In other words,

00:19:20.640 --> 00:19:21.380
 they despised

00:19:21.380 --> 00:19:21.940
 God's gracious

00:19:21.940 --> 00:19:22.299
 gift, they

00:19:22.299 --> 00:19:22.779
 despised the

00:19:22.779 --> 00:19:23.259
 prophets, I

00:19:23.259 --> 00:19:23.500
 don't want to

00:19:23.500 --> 00:19:23.940
 listen to your

00:19:23.940 --> 00:19:24.960
 word, God, they

00:19:24.960 --> 00:19:25.500
 despised the

00:19:25.500 --> 00:19:26.360
 Nazarites, I

00:19:26.360 --> 00:19:26.660
 don't want to

00:19:26.660 --> 00:19:27.299
 see an example,

00:19:27.420 --> 00:19:28.640
 an inspiration of

00:19:28.640 --> 00:19:29.240
 what a life set

00:19:29.240 --> 00:19:29.900
 apart to you is

00:19:29.900 --> 00:19:30.220
 like.

00:19:31.220 --> 00:19:31.680
 Now how does

00:19:31.680 --> 00:19:32.140
 God give us

00:19:32.140 --> 00:19:32.580
 those things

00:19:32.580 --> 00:19:32.920
 today?

00:19:34.000 --> 00:19:34.259
 Well, he

00:19:34.259 --> 00:19:34.620
 doesn't give us

00:19:34.620 --> 00:19:35.319
 prophets anymore,

00:19:35.580 --> 00:19:36.120
 because he's

00:19:36.120 --> 00:19:36.559
 given us the

00:19:36.559 --> 00:19:37.180
 final prophets.

00:19:37.279 --> 00:19:37.560
 The Lord

00:19:37.560 --> 00:19:39.500
 Jesus, Hebrews

00:19:39.500 --> 00:19:40.240
 chapter 1, verse

00:19:40.240 --> 00:19:40.940
 1, God spoke

00:19:40.940 --> 00:19:41.320
 to us in the

00:19:41.320 --> 00:19:41.820
 former days

00:19:41.820 --> 00:19:42.120
 through the

00:19:42.120 --> 00:19:42.580
 prophets, but

00:19:42.580 --> 00:19:43.240
 in these last

00:19:43.240 --> 00:19:44.240
 days, he's

00:19:44.240 --> 00:19:44.779
 spoken to us

00:19:44.779 --> 00:19:45.180
 by his

00:19:45.180 --> 00:19:45.480
 Son.

00:19:46.220 --> 00:19:46.740
 Not only

00:19:46.740 --> 00:19:48.240
 through Jesus

00:19:48.240 --> 00:19:48.640
 the word

00:19:48.640 --> 00:19:49.279
 incarnate, but

00:19:49.279 --> 00:19:50.060
 now through

00:19:50.060 --> 00:19:50.880
 the word in

00:19:50.880 --> 00:19:51.400
 scripture, the

00:19:51.400 --> 00:19:52.019
 Bible that we

00:19:52.019 --> 00:19:52.600
 have, and the

00:19:52.600 --> 00:19:53.840
 Holy Spirit, who

00:19:53.840 --> 00:19:54.460
 helps us to

00:19:54.460 --> 00:19:55.620
 grasp this

00:19:55.620 --> 00:19:56.000
 truth.

00:19:56.560 --> 00:19:57.019
 God speaks

00:19:57.019 --> 00:19:57.420
 to us.

00:19:58.580 --> 00:19:58.900
 So how do

00:19:58.900 --> 00:20:00.560
 we tell God's

00:20:00.560 --> 00:20:00.960
 word to be

00:20:00.960 --> 00:20:01.580
 silent now?

00:20:02.720 --> 00:20:03.100
 Well, maybe

00:20:03.100 --> 00:20:03.539
 some of you are

00:20:03.539 --> 00:20:04.060
 thinking, Stuart,

00:20:04.140 --> 00:20:04.700
 be quiet, we've

00:20:04.700 --> 00:20:05.519
 heard enough, so

00:20:05.519 --> 00:20:06.019
 you might want to

00:20:06.019 --> 00:20:06.480
 be telling me to

00:20:06.480 --> 00:20:06.980
 be silent.

00:20:07.180 --> 00:20:08.860
 But aren't

00:20:08.860 --> 00:20:09.200
 there other

00:20:09.200 --> 00:20:09.720
 ways we do

00:20:09.720 --> 00:20:09.900
 it?

00:20:11.100 --> 00:20:12.120
 We've got God's

00:20:12.120 --> 00:20:12.799
 word in our

00:20:12.799 --> 00:20:13.360
 own languages.

00:20:15.400 --> 00:20:15.880
 Yet isn't it

00:20:15.880 --> 00:20:16.600
 true we sometimes

00:20:16.600 --> 00:20:17.620
 find it easier to

00:20:17.620 --> 00:20:19.080
 check out the

00:20:19.080 --> 00:20:19.759
 internet, to

00:20:19.759 --> 00:20:20.600
 surf on Facebook,

00:20:21.440 --> 00:20:21.940
 to see what

00:20:21.940 --> 00:20:22.560
 people are doing,

00:20:23.120 --> 00:20:23.740
 rather than open

00:20:23.740 --> 00:20:24.220
 the scriptures?

00:20:24.220 --> 00:20:24.360
 Christians.

00:20:26.480 --> 00:20:27.059
 The sense in which

00:20:27.059 --> 00:20:27.980
 when we're doing

00:20:27.980 --> 00:20:28.319
 that, we're

00:20:28.319 --> 00:20:29.200
 despising God's

00:20:29.200 --> 00:20:29.960
 gracious gift of

00:20:29.960 --> 00:20:30.559
 his word to

00:20:30.559 --> 00:20:30.779
 us.

00:20:31.360 --> 00:20:31.819
 It's like telling

00:20:31.819 --> 00:20:32.400
 the prophets to

00:20:32.400 --> 00:20:32.839
 be quiet.

00:20:34.640 --> 00:20:35.180
 What about

00:20:35.180 --> 00:20:35.720
 Nazarites?

00:20:35.779 --> 00:20:35.920
 He doesn't

00:20:35.920 --> 00:20:36.180
 give us

00:20:36.180 --> 00:20:36.680
 Nazarites

00:20:36.680 --> 00:20:37.019
 today.

00:20:38.620 --> 00:20:39.059
 But can't

00:20:39.059 --> 00:20:39.559
 you think of

00:20:39.559 --> 00:20:40.220
 people who

00:20:40.220 --> 00:20:40.740
 God has brought

00:20:40.740 --> 00:20:41.220
 across your

00:20:41.220 --> 00:20:42.559
 life, who are

00:20:42.559 --> 00:20:43.700
 inspirations to

00:20:43.700 --> 00:20:44.240
 you of a life

00:20:44.240 --> 00:20:45.180
 devoted to the

00:20:45.180 --> 00:20:45.720
 Lord's service,

00:20:45.799 --> 00:20:46.200
 where you see

00:20:46.200 --> 00:20:47.360
 God's grace so

00:20:47.359 --> 00:20:47.740
 clearly?

00:20:49.079 --> 00:20:49.479
 I think of a

00:20:49.479 --> 00:20:50.000
 dear lady in

00:20:50.000 --> 00:20:50.539
 our own church,

00:20:50.619 --> 00:20:51.219
 who was a

00:20:51.219 --> 00:20:51.679
 missionary for

00:20:51.679 --> 00:20:52.199
 many years in

00:20:52.199 --> 00:20:54.139
 Thailand, who

00:20:54.139 --> 00:20:55.339
 as a single

00:20:55.339 --> 00:20:55.919
 lady, she would

00:20:55.919 --> 00:20:56.299
 love to have

00:20:56.299 --> 00:20:57.539
 had children, but

00:20:57.539 --> 00:20:57.939
 instead she's

00:20:57.939 --> 00:20:58.519
 invested her

00:20:58.519 --> 00:20:59.119
 life, she says

00:20:59.119 --> 00:21:00.119
 I've got hundreds

00:21:00.119 --> 00:21:00.719
 of grandchildren

00:21:00.719 --> 00:21:01.579
 and children now,

00:21:02.240 --> 00:21:02.619
 in the way that

00:21:02.619 --> 00:21:03.379
 she's loved and

00:21:03.379 --> 00:21:04.159
 opened her heart

00:21:04.159 --> 00:21:05.699
 to people of

00:21:05.699 --> 00:21:06.619
 every generation.

00:21:08.179 --> 00:21:08.539
 She's an

00:21:08.539 --> 00:21:09.359
 inspiration to me

00:21:09.359 --> 00:21:10.719
 of self-giving

00:21:10.719 --> 00:21:12.039
 and love for

00:21:12.039 --> 00:21:12.459
 Jesus.

00:21:13.119 --> 00:21:13.559
 Or think of

00:21:13.559 --> 00:21:14.939
 families I know

00:21:14.939 --> 00:21:17.159
 who, yes, they've

00:21:17.160 --> 00:21:17.700
 got pots and

00:21:17.700 --> 00:21:18.300
 pots of money,

00:21:19.019 --> 00:21:19.480
 but they use

00:21:19.480 --> 00:21:19.960
 that so

00:21:19.960 --> 00:21:20.460
 generously,

00:21:21.300 --> 00:21:22.060
 supporting Christian

00:21:22.060 --> 00:21:23.019
 service, opening

00:21:23.019 --> 00:21:24.120
 homes, giving

00:21:24.120 --> 00:21:25.000
 holiday homes to

00:21:25.000 --> 00:21:25.920
 people to use.

00:21:26.700 --> 00:21:26.980
 They're an

00:21:26.980 --> 00:21:28.100
 inspiration of a

00:21:28.100 --> 00:21:28.800
 life set apart

00:21:28.800 --> 00:21:29.340
 for the God.

00:21:30.700 --> 00:21:31.140
 Now what do we

00:21:31.140 --> 00:21:31.640
 do with those

00:21:31.640 --> 00:21:31.840
 people?

00:21:31.920 --> 00:21:32.600
 Do we thank God

00:21:32.600 --> 00:21:32.980
 for them?

00:21:33.320 --> 00:21:34.040
 Do we encourage

00:21:34.040 --> 00:21:34.279
 them?

00:21:35.920 --> 00:21:36.540
 Or do we try and

00:21:36.540 --> 00:21:36.940
 ignore them?

00:21:36.980 --> 00:21:37.440
 Or do we even

00:21:37.440 --> 00:21:38.700
 discourage them,

00:21:38.720 --> 00:21:39.500
 even if we try and

00:21:39.500 --> 00:21:40.040
 sound loving at

00:21:40.040 --> 00:21:41.259
 the point, as we

00:21:41.259 --> 00:21:41.779
 talk to them?

00:21:42.460 --> 00:21:43.100
 Oh, it's great what

00:21:43.100 --> 00:21:43.700
 you're doing, but

00:21:43.700 --> 00:21:44.700
 maybe you need to

00:21:44.700 --> 00:21:45.560
 just take it easy,

00:21:45.640 --> 00:21:46.100
 take a bit more

00:21:46.100 --> 00:21:47.000
 time for yourself,

00:21:47.160 --> 00:21:49.060
 look after yourself.

00:21:50.360 --> 00:21:51.160
 Do we sometimes

00:21:51.160 --> 00:21:51.880
 inadvertently

00:21:51.880 --> 00:21:53.060
 discourage people?

00:21:54.380 --> 00:21:54.860
 A bit like the

00:21:54.860 --> 00:21:55.500
 Israelites saying

00:21:55.500 --> 00:21:56.180
 to the Nazarites,

00:21:56.640 --> 00:21:57.320
 go have a drink,

00:21:57.660 --> 00:21:58.800
 relax, don't take

00:21:58.800 --> 00:21:59.320
 everything too

00:21:59.320 --> 00:21:59.779
 seriously.

00:22:02.220 --> 00:22:02.900
 Well, these are

00:22:02.900 --> 00:22:03.519
 God's gracious

00:22:03.519 --> 00:22:04.019
 gifts.

00:22:04.900 --> 00:22:05.660
 Do we despise

00:22:05.660 --> 00:22:06.019
 them in our

00:22:06.019 --> 00:22:06.700
 attitudes, or are

00:22:06.700 --> 00:22:07.519
 we grateful for

00:22:07.519 --> 00:22:08.580
 them, as the

00:22:08.580 --> 00:22:09.440
 Israelites were

00:22:09.440 --> 00:22:09.820
 not?

00:22:12.040 --> 00:22:12.740
 Well, in their

00:22:12.740 --> 00:22:14.560
 complacency, they

00:22:14.560 --> 00:22:15.320
 dishonoured God by

00:22:15.320 --> 00:22:16.540
 their actions, they

00:22:16.539 --> 00:22:17.819
 despised God's

00:22:17.819 --> 00:22:19.079
 gifts through their

00:22:19.079 --> 00:22:19.619
 attitudes.

00:22:20.480 --> 00:22:21.079
 So what was going

00:22:21.079 --> 00:22:21.559
 to happen to

00:22:21.559 --> 00:22:21.740
 them?

00:22:23.119 --> 00:22:23.980
 Well, verse 13

00:22:23.980 --> 00:22:25.599
 to 16, let's

00:22:25.599 --> 00:22:26.399
 prepare to be

00:22:26.399 --> 00:22:28.039
 destroyed by God's

00:22:28.039 --> 00:22:28.359
 judgment.

00:22:29.159 --> 00:22:29.619
 Look at verse

00:22:29.619 --> 00:22:30.079
 13.

00:22:30.079 --> 00:22:32.539
 Behold, I will

00:22:32.539 --> 00:22:33.379
 press you down in

00:22:33.379 --> 00:22:34.579
 your place, as a

00:22:34.579 --> 00:22:35.159
 cart full of

00:22:35.159 --> 00:22:35.879
 sheaves presses

00:22:35.879 --> 00:22:36.240
 down.

00:22:36.240 --> 00:22:37.099
 The images of a

00:22:37.099 --> 00:22:37.859
 loaded cart at

00:22:37.859 --> 00:22:39.460
 harvest time, pressing

00:22:39.460 --> 00:22:40.199
 down on the ground.

00:22:40.679 --> 00:22:41.240
 Israel are going to

00:22:41.240 --> 00:22:42.199
 be pressed down by

00:22:42.199 --> 00:22:43.559
 God's wrath, his

00:22:43.559 --> 00:22:44.359
 punishment against

00:22:44.359 --> 00:22:45.319
 them for the way

00:22:45.319 --> 00:22:45.879
 they have treated

00:22:45.879 --> 00:22:47.399
 him and broken

00:22:47.399 --> 00:22:47.879
 their covenant

00:22:47.879 --> 00:22:48.339
 promises.

00:22:49.299 --> 00:22:49.919
 And who's going to

00:22:49.919 --> 00:22:50.859
 escape the

00:22:50.859 --> 00:22:51.399
 squashing?

00:22:51.859 --> 00:22:52.259
 Who's going to

00:22:52.259 --> 00:22:52.839
 escape God's

00:22:52.839 --> 00:22:53.139
 judgment?

00:22:53.779 --> 00:22:54.419
 Verse 14.

00:22:54.420 --> 00:22:55.840
 Flight shall

00:22:55.840 --> 00:22:57.000
 perish from the

00:22:57.000 --> 00:22:57.940
 swift, the

00:22:57.940 --> 00:22:58.600
 strong shall not

00:22:58.600 --> 00:22:59.060
 retain his

00:22:59.060 --> 00:23:00.060
 strength, nor

00:23:00.060 --> 00:23:00.660
 shall the mighty

00:23:00.660 --> 00:23:01.500
 save his life.

00:23:02.240 --> 00:23:03.160
 Usain Bolt cannot

00:23:03.160 --> 00:23:04.279
 outrun it, the

00:23:04.279 --> 00:23:04.820
 world's strongest

00:23:04.820 --> 00:23:06.259
 man cannot stand

00:23:06.259 --> 00:23:07.660
 against it, the

00:23:07.660 --> 00:23:08.279
 world's greatest

00:23:08.279 --> 00:23:09.420
 survival expert and

00:23:09.420 --> 00:23:10.360
 brave man, be it

00:23:10.360 --> 00:23:11.700
 Bear Grylls or some

00:23:11.700 --> 00:23:12.759
 die from the SAS,

00:23:13.220 --> 00:23:13.960
 will not be able to

00:23:13.960 --> 00:23:14.740
 outlast it.

00:23:16.160 --> 00:23:17.039
 It goes on.

00:23:17.700 --> 00:23:18.700
 He who handles the

00:23:18.700 --> 00:23:19.240
 boat shall not

00:23:19.240 --> 00:23:20.380
 stand, he who is

00:23:20.380 --> 00:23:21.300
 swift of foot shall

00:23:21.300 --> 00:23:22.740
 not save himself, nor

00:23:22.740 --> 00:23:23.500
 shall he who rides

00:23:23.500 --> 00:23:24.279
 the horse save his

00:23:24.279 --> 00:23:24.640
 life.

00:23:25.440 --> 00:23:26.359
 No weapon can

00:23:26.359 --> 00:23:27.160
 stave off God's

00:23:27.160 --> 00:23:27.460
 wrath.

00:23:29.420 --> 00:23:30.660
 No bravery, no

00:23:30.660 --> 00:23:31.420
 military power.

00:23:32.519 --> 00:23:33.160
 Verse 16.

00:23:33.480 --> 00:23:34.019
 And he who is

00:23:34.019 --> 00:23:35.240
 stout of heart among

00:23:35.240 --> 00:23:36.440
 the mighty shall

00:23:36.440 --> 00:23:38.319
 flee away naked in

00:23:38.319 --> 00:23:39.539
 that day, declares

00:23:39.539 --> 00:23:40.019
 the Lord.

00:23:41.839 --> 00:23:42.559
 Do you hear what

00:23:42.559 --> 00:23:43.099
 God is saying?

00:23:44.259 --> 00:23:44.900
 You've been

00:23:44.900 --> 00:23:46.380
 complacent, you've

00:23:46.380 --> 00:23:47.440
 dishonoured my

00:23:47.440 --> 00:23:48.000
 character, you

00:23:48.000 --> 00:23:48.720
 despised my

00:23:48.720 --> 00:23:50.180
 gifts, after all

00:23:50.180 --> 00:23:50.779
 I've done for

00:23:50.779 --> 00:23:50.980
 you.

00:23:50.980 --> 00:23:53.839
 No one is going

00:23:53.839 --> 00:23:54.259
 to be able to

00:23:54.259 --> 00:23:55.079
 stand when I

00:23:55.079 --> 00:23:56.180
 act in anger.

00:23:58.339 --> 00:23:58.660
 But sure

00:23:58.660 --> 00:24:00.140
 enough, 722

00:24:00.140 --> 00:24:03.240
 BC, the

00:24:03.240 --> 00:24:03.940
 Assyrians came

00:24:03.940 --> 00:24:04.620
 in and destroyed

00:24:04.620 --> 00:24:06.120
 Samaria, wiped

00:24:06.120 --> 00:24:06.799
 out Israel.

00:24:08.819 --> 00:24:09.680
 The punishment

00:24:09.680 --> 00:24:10.500
 they thought could

00:24:10.500 --> 00:24:11.640
 never come came.

00:24:13.860 --> 00:24:14.680
 Now it's easy

00:24:14.680 --> 00:24:15.160
 isn't it for us

00:24:15.160 --> 00:24:15.559
 to say, well

00:24:15.559 --> 00:24:17.420
 hang on, we're

00:24:17.420 --> 00:24:17.860
 under the new

00:24:17.860 --> 00:24:18.460
 covenant now, we're

00:24:18.460 --> 00:24:19.059
 not under the law

00:24:19.059 --> 00:24:19.700
 like these people

00:24:19.700 --> 00:24:19.900
 were.

00:24:19.900 --> 00:24:20.360
 Surely it's

00:24:20.360 --> 00:24:21.280
 different for us

00:24:21.280 --> 00:24:21.720
 Christians.

00:24:23.320 --> 00:24:24.580
 Well, it's

00:24:24.580 --> 00:24:25.280
 different in the

00:24:25.280 --> 00:24:26.180
 grace we have

00:24:26.180 --> 00:24:26.820
 received is even

00:24:26.820 --> 00:24:27.720
 greater, the

00:24:27.720 --> 00:24:28.380
 rescue we've

00:24:28.380 --> 00:24:29.259
 received, the

00:24:29.259 --> 00:24:31.320
 deliverance, the

00:24:31.320 --> 00:24:32.300
 gifts, all even

00:24:32.300 --> 00:24:32.980
 greater through

00:24:32.980 --> 00:24:33.320
 Jesus.

00:24:36.460 --> 00:24:37.160
 So our

00:24:37.160 --> 00:24:39.019
 responsibility to

00:24:39.019 --> 00:24:39.940
 accept and remain

00:24:39.940 --> 00:24:40.440
 in those is

00:24:40.440 --> 00:24:40.740
 greater.

00:24:41.840 --> 00:24:42.460
 Hear these words

00:24:42.460 --> 00:24:43.019
 of Jesus, you

00:24:43.019 --> 00:24:43.420
 might want to

00:24:43.420 --> 00:24:44.080
 turn if you like

00:24:44.080 --> 00:24:44.740
 to John chapter

00:24:44.740 --> 00:24:45.360
 15 in your

00:24:45.360 --> 00:24:46.580
 Bibles as we

00:24:46.580 --> 00:24:47.540
 get near the end.

00:24:47.539 --> 00:24:49.240
 What does

00:24:49.240 --> 00:24:49.980
 Jesus say?

00:24:50.980 --> 00:24:51.599
 John chapter

00:24:51.599 --> 00:24:53.240
 15 verse 1, I

00:24:53.240 --> 00:24:53.859
 am the true

00:24:53.859 --> 00:24:54.259
 vine.

00:24:54.779 --> 00:24:55.359
 He's picking up

00:24:55.359 --> 00:24:55.920
 language from

00:24:55.920 --> 00:24:56.579
 Jeremiah chapter

00:24:56.579 --> 00:24:57.159
 2, Jesus

00:24:57.159 --> 00:24:57.940
 is saying, I'm

00:24:57.940 --> 00:24:58.759
 the true Israel.

00:24:59.200 --> 00:24:59.920
 I'm what Israel

00:24:59.920 --> 00:25:00.599
 was supposed to

00:25:00.599 --> 00:25:00.859
 be.

00:25:02.039 --> 00:25:03.399
 You, my

00:25:03.399 --> 00:25:04.220
 father is the

00:25:04.220 --> 00:25:04.839
 vine dresser.

00:25:05.839 --> 00:25:07.039
 And verse 5, I'm

00:25:07.039 --> 00:25:08.019
 the vine, you

00:25:08.019 --> 00:25:08.740
 are the branches.

00:25:10.180 --> 00:25:10.839
 You are the

00:25:10.839 --> 00:25:11.220
 branches.

00:25:11.220 --> 00:25:14.960
 If we trust in

00:25:14.960 --> 00:25:15.539
 Christ, we are

00:25:15.539 --> 00:25:17.400
 branches in him,

00:25:17.519 --> 00:25:18.200
 rooted in him,

00:25:18.360 --> 00:25:19.160
 built into him.

00:25:19.860 --> 00:25:20.460
 What does Jesus

00:25:20.460 --> 00:25:22.000
 go on to say in

00:25:22.000 --> 00:25:22.819
 verse 5 of John

00:25:22.819 --> 00:25:23.259
 15?

00:25:23.759 --> 00:25:24.579
 I'm the vine, you

00:25:24.579 --> 00:25:25.079
 are the branches.

00:25:25.420 --> 00:25:26.259
 Whoever abides in

00:25:26.259 --> 00:25:27.360
 me and I in him,

00:25:28.039 --> 00:25:29.240
 here it is that

00:25:29.240 --> 00:25:30.240
 bears much fruit.

00:25:30.740 --> 00:25:31.700
 For apart from me

00:25:31.700 --> 00:25:32.120
 you can do

00:25:32.120 --> 00:25:32.420
 nothing.

00:25:34.019 --> 00:25:34.700
 How do we

00:25:34.700 --> 00:25:36.160
 ensure that we

00:25:36.160 --> 00:25:37.460
 are truly forgiven?

00:25:38.079 --> 00:25:38.559
 How do we

00:25:38.559 --> 00:25:39.420
 ensure that in our

00:25:39.420 --> 00:25:40.920
 actions we don't

00:25:40.920 --> 00:25:41.980
 dishonour God?

00:25:42.380 --> 00:25:42.820
 How do we

00:25:42.820 --> 00:25:43.420
 ensure that in

00:25:43.420 --> 00:25:44.200
 our attitudes we

00:25:44.200 --> 00:25:45.300
 don't despise God's

00:25:45.300 --> 00:25:45.900
 gracious gifts?

00:25:47.220 --> 00:25:48.060
 We remain in

00:25:48.060 --> 00:25:48.300
 Jesus.

00:25:49.160 --> 00:25:50.039
 We remain in

00:25:50.039 --> 00:25:50.279
 Jesus.

00:25:50.420 --> 00:25:50.779
 We have his

00:25:50.779 --> 00:25:51.440
 words in him.

00:25:51.519 --> 00:25:52.300
 We trust in him.

00:25:52.640 --> 00:25:53.480
 We do not move

00:25:53.480 --> 00:25:53.900
 from that.

00:25:54.320 --> 00:25:54.880
 We remember his

00:25:54.880 --> 00:25:55.720
 gracious promise that

00:25:55.720 --> 00:25:56.680
 he will never turn

00:25:56.680 --> 00:25:57.800
 away anyone who

00:25:57.800 --> 00:25:58.340
 calls on him.

00:25:58.580 --> 00:25:59.820
 We remember why he

00:25:59.820 --> 00:26:00.279
 came.

00:26:00.960 --> 00:26:01.519
 The son of man did

00:26:01.519 --> 00:26:02.500
 not come to

00:26:02.500 --> 00:26:03.100
 condemn the world,

00:26:03.160 --> 00:26:03.820
 but to save the

00:26:03.820 --> 00:26:04.080
 world.

00:26:05.759 --> 00:26:06.640
 We remain in

00:26:06.640 --> 00:26:06.920
 Jesus.

00:26:08.080 --> 00:26:08.980
 And as we trust

00:26:08.980 --> 00:26:09.519
 in him, as we

00:26:09.519 --> 00:26:10.320
 remain in him,

00:26:10.319 --> 00:26:11.319
 so we bear

00:26:11.319 --> 00:26:12.019
 fruit, so we

00:26:12.019 --> 00:26:12.819
 are transformed.

00:26:13.980 --> 00:26:14.720
 So we do

00:26:14.720 --> 00:26:15.439
 honour God with

00:26:15.439 --> 00:26:16.039
 our lives and

00:26:16.039 --> 00:26:16.879
 are fit for

00:26:16.879 --> 00:26:18.119
 purpose to be a

00:26:18.119 --> 00:26:18.740
 kingdom of priests

00:26:18.740 --> 00:26:19.079
 and a holy

00:26:19.079 --> 00:26:19.439
 nation.

00:26:20.559 --> 00:26:21.879
 But, listen to

00:26:21.879 --> 00:26:22.599
 how Jesus goes

00:26:22.599 --> 00:26:22.919
 on.

00:26:30.659 --> 00:26:31.379
 Go back to

00:26:31.379 --> 00:26:31.939
 verse 2.

00:26:32.980 --> 00:26:33.740
 Every branch

00:26:33.740 --> 00:26:34.720
 of mine that

00:26:34.720 --> 00:26:35.439
 does not bear

00:26:35.439 --> 00:26:36.639
 fruit, he, the

00:26:36.639 --> 00:26:37.639
 Father, takes

00:26:37.639 --> 00:26:38.000
 away.

00:26:38.000 --> 00:26:39.779
 Every branch

00:26:39.779 --> 00:26:40.259
 that does not

00:26:40.259 --> 00:26:41.240
 bear fruit, he,

00:26:41.319 --> 00:26:42.119
 the Father, takes

00:26:42.119 --> 00:26:42.460
 away.

00:26:43.059 --> 00:26:43.799
 Or verse 6.

00:26:43.880 --> 00:26:44.599
 If anyone does

00:26:44.599 --> 00:26:46.019
 not abide in me, he

00:26:46.019 --> 00:26:46.940
 is thrown away like a

00:26:46.940 --> 00:26:47.880
 branch and withers.

00:26:48.539 --> 00:26:49.240
 And the branches are

00:26:49.240 --> 00:26:50.960
 gathered, thrown into

00:26:50.960 --> 00:26:52.279
 fire, and burned.

00:26:52.279 --> 00:26:56.599
 So that's the choice we

00:26:56.599 --> 00:26:57.240
 face, isn't it?

00:26:57.759 --> 00:26:58.819
 Do we abide in

00:26:58.819 --> 00:27:00.399
 Jesus for a life

00:27:00.399 --> 00:27:01.740
 where he works his

00:27:01.740 --> 00:27:03.139
 fruit through us, so

00:27:03.139 --> 00:27:03.799
 that we do honour

00:27:03.799 --> 00:27:05.420
 God in our actions, we

00:27:05.420 --> 00:27:08.519
 do honour him in our

00:27:08.519 --> 00:27:10.519
 attitude, so that we

00:27:10.519 --> 00:27:11.980
 can be, fulfil the

00:27:11.980 --> 00:27:12.839
 purpose for which he

00:27:12.839 --> 00:27:13.619
 saved us, to be a

00:27:13.619 --> 00:27:14.379
 kingdom of priests,

00:27:14.799 --> 00:27:15.559
 showing the world his

00:27:15.559 --> 00:27:15.859
 greatness.

00:27:16.980 --> 00:27:17.960
 Or do we fail to keep

00:27:17.960 --> 00:27:18.639
 holding on to the

00:27:18.639 --> 00:27:19.539
 gospel, fail to keep

00:27:19.539 --> 00:27:21.160
 trusting in Jesus, fail to

00:27:21.160 --> 00:27:22.480
 have his words remain

00:27:22.480 --> 00:27:22.960
 in us.

00:27:23.920 --> 00:27:24.580
 In which case, what

00:27:24.580 --> 00:27:24.960
 happens?

00:27:26.480 --> 00:27:27.580
 The branches are cut

00:27:27.580 --> 00:27:28.920
 off and thrown into

00:27:28.920 --> 00:27:29.360
 the fire.

00:27:31.259 --> 00:27:32.000
 What happened to

00:27:32.000 --> 00:27:33.360
 Israel, it says, is a

00:27:33.360 --> 00:27:34.340
 warning to all of us,

00:27:34.920 --> 00:27:36.200
 not to be complacent,

00:27:37.680 --> 00:27:39.600
 not to accept really the

00:27:39.600 --> 00:27:40.360
 privileges of being

00:27:40.360 --> 00:27:41.840
 God's people, but also

00:27:41.840 --> 00:27:42.740
 remember the purpose.

00:27:43.540 --> 00:27:44.180
 Not just to remember

00:27:44.180 --> 00:27:45.840
 that God is love, but

00:27:45.840 --> 00:27:46.540
 to remember that he is

00:27:46.540 --> 00:27:47.019
 light.

00:27:47.019 --> 00:27:50.379
 That by his grace we

00:27:50.379 --> 00:27:51.180
 might bear fruit to

00:27:51.180 --> 00:27:52.480
 him and be the

00:27:52.480 --> 00:27:53.639
 kingdom of priests, the

00:27:53.639 --> 00:27:55.299
 holy nation, that he

00:27:55.299 --> 00:27:56.799
 called us to be, that he

00:27:56.799 --> 00:27:57.839
 might declare his

00:27:57.839 --> 00:27:59.579
 excellencies in a needy,

00:27:59.680 --> 00:28:00.279
 broken world.

00:28:01.240 --> 00:28:01.740
 Let's pray.