WEBVTT

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 1 Thessalonians chapter 3 verses 6 through 13 today.

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 But now that Timothy has come to us from you and has brought us the good news of your faith

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 and love and reported that you always remember us kindly and long to see us as we long to see you.

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 For this reason, brothers, in all our distress and affliction, we have been comforted about you through your faith.

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 For now we live if you are standing fast in the Lord.

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 For what thanksgiving can we return to God for you?

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 For all the joy that we feel for your sake before our God,

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 as we pray most earnestly night and day that we may see you face to face

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 and supply what is lacking in your faith.

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 Now may our God and Father himself and our Lord Jesus direct our way to you

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 and may the Lord make you increase and abound in love for one another

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 and for all as we do for you

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 so that he may establish your hearts blameless in holiness before our God and Father

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 at the coming of our Lord Jesus with all his saints.

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 Amen.

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 Well, all of us have passions in our lives, don't we?

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 I don't mean just mere interest, but passions, priorities that shape the way that we live our lives.

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 They shape who we are.

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 They shape what we do.

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 They are identity shaping in some sense.

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 They are those things that give us purpose, that arrest our thoughts and capture our affections

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 and drive the initiatives of our lives.

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 For you, they may be your kids.

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 It may be your relationships.

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 It might be your career.

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 It might be certain hobbies.

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 It could be charitable endeavors or causes.

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 It could be a combination of those things.

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 It could be passions, things that help you get up in the morning, things that are on your mind,

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 things that you're driving out, things that you will shape your schedule in order to pursue

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 and in order to do and participate in.

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 This passage shows us Paul's greatest passion.

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 We've been studying about it now for several weeks, going all the way back to chapter 2 and verse 17.

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 It's really one big unit starting in 2.17, working all the way through the end of chapter 3.

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 What it is is essentially Paul's memoirs of his passion, the thing that helps him get up in the morning,

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 the thing that's on his mind, the thing that shapes his prayer,

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 the thing that shapes everything that he does, his affections and arrests his attention.

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 And what is that passion?

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 It is the salvation of others.

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 It's the salvation of others.

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 Let's take a moment and just rehearse that context so that we can fully appreciate this passage

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 and all that Paul indicates for us here.

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 Remember that since being forced to leave Thessalonica,

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 Paul and his team in verse, in chapter 2 said that they were endeavoring more eagerly

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 and with great desire to do what?

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 To get back to Thessalonica.

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 And he was keen on doing that

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 because he feared that Satan might have tempted them to abandon the faith.

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 And that in abandoning the faith, there would be no fruitfulness in this gospel labor there.

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 And he kept trying to get back, but he couldn't get back.

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 He says, Satan keeps hindering us and I can't get back to you,

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 but I keep trying to get back to you.

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 And I want to get back to you because I'm afraid that the afflictions that you are enduring right now,

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 that Satan's going to use them, he's going to tempt you,

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 and you're going to abandon Christ.

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 That's his passion.

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 With an eye fixed on Jesus' return.

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 Have you noticed, just as a side note here,

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 have you noticed how many times Paul has referenced the return of Christ in this letter?

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 Over and over and over.

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 It's probably the strongest theme in the letter.

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 His mind is fixed on the return of Christ.

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 When it comes to affliction, he's thinking about the comfort that will come at Christ's return.

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 Even as he thinks about his ministry to the people in Thessalonica,

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 what is it that is on his mind?

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 It's the return of Christ.

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 He knows Christ is coming.

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 And he knows that when he comes again, he's coming in judgment.

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 And that no one who is unbelieving at the judgment will be saved.

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 And that's what's driving his passion.

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 He wants to get back.

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 He's concerned that this affliction is going to tempt them to abandon Christ,

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 and that he will not have the joy of presenting them faithful to Christ at Christ's return,

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 that they would be lost.

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 And since he was unable to get there himself,

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 we learned last week that Paul sent Timothy in his stead.

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 And he sent him really for two reasons.

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 First thing Timothy was to do was to investigate.

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 Timothy, go.

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 Check on them.

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 See how they are.

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 And come back and let me know.

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 Tell me, are they persevering?

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 Are they being faithful?

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 Are they staying true to Christ?

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 And then Timothy was to strengthen their faith as he was there.

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 But he was to do it in a particular way.

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 Remember, last week, how were they to persevere?

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 It was through gospel exhortation.

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 It would come not through Timothy patting them on the shoulder and saying,

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 now, there, there, everything will be okay.

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 No, it wouldn't be that.

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 It would be Timothy coming and establishing and exhorting their faith

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 by preaching the gospel again and again and again and again.

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 Biblical exhortation, biblical exposition is the path to a persevering faith.

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 Paul knew that.

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 So he sends Timothy in his place and he says, I want you to investigate and report back.

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 And while you're there, strengthen them.

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 Preach the gospel to them.

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 Strengthen them with it.

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 And then when we get to verse six, which we read just a moment ago,

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 Paul recounts the moment that Timothy returns and offers his report.

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 And as it turns out, the Thessalonian Christians were persevering in faith and love

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 and hope in the Lord Jesus Christ.

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 Not only that, but they remembered Paul kindly,

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 longing to see him as much as he had longed to see them.

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 That would have been such an encouragement to him, wouldn't it?

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 It would seem that some of his comments in chapter two

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 were coming from a fear that maybe the enemies in Thessalonica

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 were accusing Paul of being an unfaithful minister.

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 That somehow they had turned the hearts of the Thessalonians away from Paul,

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 as had happened in other places.

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 Timothy comes back and he says, not only are they faithful to Christ,

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 but they love you, Paul.

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 They remember good things about you, Paul.

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 They want you to be there as much as you want to be there, Paul.

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 What an encouragement.

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 All of Paul's tension that is building in the previous verses

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 suddenly in this passage burst into joyful expressions of relief.

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 Relief due to the good news brought by Timothy.

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 And all of this revealing the nature of Paul's deep passion

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 for helping others follow Jesus.

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 The key statement comes to us in verse eight.

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 Would you just set your eyes on it again?

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 Notice what Paul says here.

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 For now we live if you are standing fast in the Lord.

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 Oh, Thessalonians, now I'm really living

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 if you are steadfast in Christ.

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 What does he mean?

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 Well, it's clear, isn't it?

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 Paul's life was bound up in magnifying Christ

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 by making disciples.

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 It's a passion that superseded all other passions for him.

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 And the idea of the Thessalonians falling away from Christ

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 was like death to him.

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 But Timothy's report was life-giving.

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 It was like he could breathe again.

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 In fact, the word, live, it could be translated breath or breathing.

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 It's as if all that tension, all that anxiety in the verses leading up,

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 all of this concern that he had for the Thessalonians,

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 finally Timothy comes and it's like he can finally,

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 like he can breathe again.

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 Oh, now I live.

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 Now that I know you are standing firm in Christ.

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 It's what he lived for.

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 Seeing other people follow Jesus.

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 Helping other people follow Jesus.

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 And of course, that begs the question,

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 what are we living for?

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 What are we living for?

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 There's four facets of Paul's reaction and response here

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 that I want to point out.

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 I want to show you his comfort.

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 I want to show you his worship.

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 His persistence.

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 And then of course, his prayer at the end.

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 And my hope is to move through the first three fairly quickly

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 so we can camp just a little while on the last one.

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 First, I want you to notice the report brought him comfort.

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 It brought him comfort.

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 Verses seven and eight again.

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 For this reason.

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 What reason?

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 For the report that Timothy's just brought back in verse six.

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 He says, for this reason, because of the report,

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 in all our distress and affliction,

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 we have been comforted.

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 Comforted.

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 Now that makes a lot of sense

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 because we've just been looking at anxiety on Paul's part,

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 haven't we?

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 Just set your eye back up on verse five.

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 When he's explaining what he was feeling

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 at the time that he sent Timothy to them,

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 he says, for this reason,

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 when I could bear it no longer,

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 I can hardly bear this.

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 I sent to learn about your faith for fear.

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 He's afraid.

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 He's anxious.

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 That somehow the tempter had tempted you

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 and our labor would be in vain.

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 That's the pinnacle of his anxiety.

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 And now that Timothy has come back,

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 the first thing he says,

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 oh, I just can't tell you enough

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 that just hearing from Timothy

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 in all of the distress that we have

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 and all of our anxiety,

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 in all of the affliction that we've experienced

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 in other cities like Berea,

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 oh, we have been comforted by God

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 about you through your faith.

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 For now we live.

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 If you're standing fast in the Lord.

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 Making disciples is hard work in many respects.

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 It's not an easy task, is it?

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 One of the more difficult parts,

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 as you know,

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 any of you who have labored in gospel ministry

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 in any way,

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 understand that one of the more difficult things

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 is the burden that you carry

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 for the spiritual lives of others.

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 It really is a burden.

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 It's a burden that you feel

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 for the lost in your life.

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 It should be at least.

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 It's a burden that you feel

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 for those who have professed faith

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 but are not living as a Christian

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 not to live.

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 It's a burden.

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 It's distressing.

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 It brings anxiety.

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 No one demonstrated this more clearly

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 than Jesus did.

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 Matthew chapter nine,

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 when he saw the crowds,

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 he had compassion for them.

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 The word compassion,

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 it literally means,

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 if you translate it literally,

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 it's a moving of the bowels.

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 There was a physical response to Jesus

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 when he considered the lostness of the people

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 in Israel.

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 Made his stomach hurt.

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 He had compassion on them.

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 Why?

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 Because they were harassed and helpless

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 like sheep without a shepherd.

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 And then he turns to his disciples

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 and he says,

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 the harvest is plenteous.

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 But the laborers are few.

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 Pray earnestly to the Lord of the harvest

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 to send out laborers into the harvest.

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 What is that compassion

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 if it isn't an intense burden

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 for the souls of those who are lost?

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 What is that compassion that Jesus has

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 if it is not a burden

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 for the souls of those

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 who are wandering away from him

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 because of affliction

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 or the appeal of sin

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 or whatever it may be

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 that may be leading them away?

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 And here we find Paul

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 walking in Christ on footsteps.

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 Paul's distress and affliction,

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 it refers to that anxiety

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 being torn away,

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 hindered by Satan,

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 fearing that affliction

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 caused them to leave the faith

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 they first professed.

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 It's an emotional burden

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 felt by those who labor

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 in the field of souls, isn't it?

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 A burden surely that you have felt before.

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 A burden hopefully you haven't gone

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 callous towards.

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 The important thing to recognize here

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 is that the source of Paul's comfort

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 is the report of the Thessalonians' faith.

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 Notice that.

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 It's not the only thing in the report.

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 Timothy's report said,

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 yes, they're faithfully following Jesus.

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 Also, Paul, they love you

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 and they want to see you.

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 That would have been an encouragement,

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 wouldn't it?

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 It's not just their faith

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 that Timothy reports about,

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 but it's just their faith

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 that Paul responds to in comfort.

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 He says, oh, now we live

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 if you're standing in the Lord.

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 In all our distress and affliction,

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 we've been comforted about you

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 through your faith.

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 Now, have you noticed the language

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 that he's using here?

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 We've seen this before.

00:14:45.539 --> 00:14:46.799
 Look back at verse six.

00:14:47.339 --> 00:14:48.539
 Timothy has come to us from you.

00:14:48.539 --> 00:14:49.419
 He's brought us good news

00:14:49.419 --> 00:14:52.219
 of your faith and love.

00:14:52.379 --> 00:14:53.759
 Then we get down to verse seven.

00:14:54.199 --> 00:14:55.459
 We've been comforted about you

00:14:55.459 --> 00:14:56.120
 through your faith.

00:14:56.219 --> 00:14:58.819
 For now we live if you are standing fast.

00:14:59.839 --> 00:15:01.299
 Remember those three dynamics?

00:15:02.339 --> 00:15:06.620
 Faith, love, steadfastness of hope.

00:15:06.860 --> 00:15:08.339
 We've seen that before, haven't we?

00:15:09.139 --> 00:15:11.259
 Set your eyes on chapter one, verse two.

00:15:11.259 --> 00:15:14.120
 We give thanks to God always for all of you,

00:15:14.220 --> 00:15:15.759
 constantly mentioning you in our prayers,

00:15:16.340 --> 00:15:17.939
 remembering before our God and Father

00:15:17.939 --> 00:15:21.120
 your work of faith and labor of love

00:15:21.120 --> 00:15:23.139
 and steadfastness of hope

00:15:23.139 --> 00:15:24.779
 in our Lord Jesus Christ.

00:15:24.960 --> 00:15:25.919
 What is that about?

00:15:26.960 --> 00:15:28.419
 It's about their salvation.

00:15:29.860 --> 00:15:31.519
 What is it that Paul's comforted about?

00:15:32.200 --> 00:15:33.679
 That they belong to God,

00:15:33.779 --> 00:15:35.659
 that they're standing firm in the faith.

00:15:35.700 --> 00:15:37.639
 That's what he's most comforted about here.

00:15:37.639 --> 00:15:40.059
 It's amazing.

00:15:41.699 --> 00:15:44.919
 The level of our passion for magnifying Christ

00:15:44.919 --> 00:15:46.720
 through making disciples will be seen

00:15:46.720 --> 00:15:49.480
 in how we respond to the reports of fruitfulness

00:15:49.480 --> 00:15:50.580
 in the lives of others.

00:15:52.080 --> 00:15:53.419
 And what is his report?

00:15:53.899 --> 00:15:56.199
 Oh, he feels comfort, joy

00:15:56.199 --> 00:15:59.679
 at the report that they are indeed

00:15:59.679 --> 00:16:02.200
 continuing in the faith.

00:16:02.799 --> 00:16:04.279
 His focus was their salvation.

00:16:04.279 --> 00:16:07.839
 So the report gave him comfort, right?

00:16:08.419 --> 00:16:10.220
 Number two, I want you to see his worship.

00:16:10.819 --> 00:16:14.439
 The report produced authentic worship.

00:16:15.740 --> 00:16:18.519
 Verse nine, Paul says,

00:16:18.659 --> 00:16:21.079
 for what thanksgiving can we return to God for you?

00:16:22.279 --> 00:16:24.860
 For all the joy that we feel for your sake

00:16:24.860 --> 00:16:29.980
 before our God, worship, praise.

00:16:29.980 --> 00:16:35.320
 I think we need to grasp the theological underpinning

00:16:35.320 --> 00:16:36.519
 of Paul's worship here.

00:16:38.360 --> 00:16:42.220
 Though the ministerial effort belonged to him,

00:16:42.820 --> 00:16:44.180
 Timothy and Silas,

00:16:44.960 --> 00:16:46.879
 and the perseverance of faith

00:16:46.879 --> 00:16:48.800
 belonged to the Thessalonian Christians,

00:16:49.940 --> 00:16:52.740
 his thanksgiving is not directed to Timothy,

00:16:53.420 --> 00:16:56.120
 neither is it directed to the Thessalonians.

00:16:56.120 --> 00:17:00.899
 His thanksgiving is wholly given to God.

00:17:01.840 --> 00:17:02.440
 Why?

00:17:03.659 --> 00:17:06.160
 Because he understands God to be the one

00:17:06.160 --> 00:17:09.279
 ultimately responsible for the salvation of those

00:17:09.279 --> 00:17:11.660
 to whom he and Timothy and Silas

00:17:11.660 --> 00:17:12.740
 have proclaimed the gospel.

00:17:13.900 --> 00:17:16.660
 So that when he hears reports of their continued faith,

00:17:16.880 --> 00:17:19.720
 he does not elaborate in thanksgiving to them

00:17:19.720 --> 00:17:20.759
 or to Timothy.

00:17:20.960 --> 00:17:22.960
 He turns and he worships God.

00:17:22.960 --> 00:17:27.860
 What thanksgiving can I possibly offer to him for this?

00:17:28.420 --> 00:17:30.480
 How wonderful that he's done this.

00:17:30.799 --> 00:17:33.500
 My thanksgiving cannot even match the joy

00:17:33.500 --> 00:17:35.319
 that God has given me

00:17:35.319 --> 00:17:37.420
 through the faith that he's given you.

00:17:38.460 --> 00:17:39.000
 Worship.

00:17:40.019 --> 00:17:40.579
 Worship.

00:17:42.920 --> 00:17:45.940
 This is now the third time Paul has thanked God

00:17:45.940 --> 00:17:47.980
 for the Thessalonians' faith in this letter.

00:17:48.759 --> 00:17:51.140
 The first one's in chapter one, two, and three.

00:17:51.140 --> 00:17:54.540
 We give thanks to God always for all of you,

00:17:55.080 --> 00:17:56.800
 remembering before our God and Father

00:17:56.800 --> 00:18:00.120
 your faith, love, and hope in Christ Jesus.

00:18:01.300 --> 00:18:03.120
 In chapter two and verse 13,

00:18:03.420 --> 00:18:05.600
 we also thank God constantly for this,

00:18:05.920 --> 00:18:07.680
 that when you receive the word of God,

00:18:07.960 --> 00:18:09.080
 which you heard from us,

00:18:09.140 --> 00:18:11.220
 you accepted it not as the word of men,

00:18:11.320 --> 00:18:13.180
 but as what it really is, the word of God,

00:18:13.540 --> 00:18:15.340
 which is at work in you believers.

00:18:15.339 --> 00:18:18.339
 Three times now,

00:18:19.159 --> 00:18:20.740
 he's acknowledged their faith

00:18:20.740 --> 00:18:23.740
 and the work of God's grace in their life,

00:18:23.799 --> 00:18:24.899
 and he's turned and he's said,

00:18:24.980 --> 00:18:26.559
 oh, thank you, Lord, for doing this.

00:18:27.199 --> 00:18:28.199
 Praise God

00:18:28.199 --> 00:18:30.959
 that you have saved them

00:18:30.959 --> 00:18:33.759
 and that you're holding them fast.

00:18:35.699 --> 00:18:36.619
 Not only that,

00:18:36.740 --> 00:18:38.859
 Paul wrote explicitly in chapter one

00:18:38.859 --> 00:18:41.500
 that the Thessalonian Christians' conversion

00:18:41.500 --> 00:18:42.359
 and perseverance

00:18:42.359 --> 00:18:44.819
 resulted from God's election

00:18:44.819 --> 00:18:46.979
 and the Holy Spirit's empowerment.

00:18:47.779 --> 00:18:49.759
 Again at chapter one, four through six.

00:18:50.619 --> 00:18:52.159
 We know, brothers, loved by God,

00:18:52.219 --> 00:18:53.759
 that he has chosen you

00:18:53.759 --> 00:18:56.240
 because our gospel came to you

00:18:56.240 --> 00:18:57.579
 not in word,

00:18:58.139 --> 00:19:00.199
 but in power and in the Holy Spirit.

00:19:01.799 --> 00:19:04.219
 And it filled you with the joy of the Holy Spirit.

00:19:05.219 --> 00:19:06.059
 What is he acknowledging?

00:19:06.539 --> 00:19:07.799
 There's a pattern here, isn't there?

00:19:07.799 --> 00:19:09.599
 There's a pattern that he recognizes

00:19:09.599 --> 00:19:10.419
 that ultimately,

00:19:10.799 --> 00:19:11.639
 at the end of the day,

00:19:11.940 --> 00:19:13.240
 this is a work of grace.

00:19:15.659 --> 00:19:17.559
 So what part does Paul and Timothy

00:19:17.559 --> 00:19:19.539
 and the others play in this work of grace?

00:19:19.899 --> 00:19:21.339
 Well, a significant part actually,

00:19:21.399 --> 00:19:22.119
 as it turns out.

00:19:23.279 --> 00:19:24.659
 We must also take account

00:19:24.659 --> 00:19:26.460
 of the various ways

00:19:26.460 --> 00:19:28.419
 Paul has written of himself and his team

00:19:28.419 --> 00:19:31.460
 functioning as God's instruments of grace

00:19:31.460 --> 00:19:32.879
 in this work.

00:19:33.659 --> 00:19:35.359
 Chapter two, verses three and four.

00:19:36.359 --> 00:19:36.839
 Paul said,

00:19:36.839 --> 00:19:38.980
 that our appeal does not spring from error

00:19:38.980 --> 00:19:39.919
 or impurity

00:19:39.919 --> 00:19:41.759
 or any attempt to deceive.

00:19:42.819 --> 00:19:44.619
 So then why is he preaching the gospel

00:19:44.619 --> 00:19:45.500
 in Thessalonica?

00:19:45.699 --> 00:19:46.279
 He says,

00:19:47.279 --> 00:19:48.819
 we have been approved by God

00:19:48.819 --> 00:19:50.459
 and entrusted by God

00:19:50.459 --> 00:19:51.179
 with the gospel.

00:19:52.639 --> 00:19:54.159
 So we're preaching to you,

00:19:54.359 --> 00:19:55.699
 not to please you,

00:19:55.759 --> 00:19:56.659
 but to please God

00:19:56.659 --> 00:19:57.799
 because he's the one

00:19:57.799 --> 00:19:58.919
 who has called us to this

00:19:58.919 --> 00:19:59.799
 and he's the one

00:19:59.799 --> 00:20:00.759
 who tests our hearts.

00:20:01.659 --> 00:20:03.000
 And then we saw last week

00:20:03.000 --> 00:20:04.220
 in chapter three in verse two,

00:20:04.220 --> 00:20:05.299
 we sent Timothy,

00:20:05.500 --> 00:20:06.039
 our brother

00:20:06.039 --> 00:20:08.460
 and God's co-worker

00:20:08.460 --> 00:20:10.519
 in the gospel of Christ

00:20:10.519 --> 00:20:12.900
 to establish and exhort you

00:20:12.900 --> 00:20:13.819
 in your faith.

00:20:13.920 --> 00:20:14.559
 What does he mean?

00:20:15.000 --> 00:20:16.200
 This is God's work

00:20:16.200 --> 00:20:17.680
 and he's using Paul

00:20:17.680 --> 00:20:18.180
 and Timothy

00:20:18.180 --> 00:20:19.400
 and Silas to do it.

00:20:19.960 --> 00:20:21.620
 But it's ultimately God's work.

00:20:21.860 --> 00:20:22.980
 So when he gets the report

00:20:22.980 --> 00:20:23.819
 of their faithfulness,

00:20:24.000 --> 00:20:24.720
 what does he do?

00:20:25.140 --> 00:20:26.160
 He worships God.

00:20:26.660 --> 00:20:27.579
 What else would he do?

00:20:27.579 --> 00:20:30.639
 This is God's saving work.

00:20:31.899 --> 00:20:33.099
 Now in all of these passages

00:20:33.099 --> 00:20:34.539
 taken together

00:20:34.539 --> 00:20:35.419
 with chapter three

00:20:35.419 --> 00:20:36.299
 in verse nine,

00:20:36.500 --> 00:20:37.919
 they reveal Paul's

00:20:37.919 --> 00:20:39.220
 understanding of grace.

00:20:40.799 --> 00:20:42.259
 That is the fruitfulness

00:20:42.259 --> 00:20:43.779
 of all gospel ministry

00:20:43.779 --> 00:20:45.859
 results from God's work

00:20:45.859 --> 00:20:47.179
 of grace in

00:20:47.179 --> 00:20:49.000
 and through his people.

00:20:50.720 --> 00:20:52.299
 Even as he sent Timothy

00:20:52.299 --> 00:20:53.939
 to establish and exhort them,

00:20:54.980 --> 00:20:55.720
 he knew Timothy

00:20:55.720 --> 00:20:56.939
 was only acting merely

00:20:56.940 --> 00:20:57.960
 as an instrument

00:20:57.960 --> 00:21:00.440
 in the hands of God.

00:21:01.759 --> 00:21:03.180
 And because he believed grace

00:21:03.180 --> 00:21:03.960
 to be the cause

00:21:03.960 --> 00:21:04.740
 of their conversion

00:21:04.740 --> 00:21:05.460
 and perseverance,

00:21:06.120 --> 00:21:07.259
 the report he received

00:21:07.259 --> 00:21:08.980
 produced praise.

00:21:09.460 --> 00:21:10.140
 So what am I saying?

00:21:11.460 --> 00:21:13.259
 That Paul's efforts

00:21:13.259 --> 00:21:14.759
 and the fruitfulness

00:21:14.759 --> 00:21:15.779
 he experienced

00:21:15.779 --> 00:21:17.740
 weren't about him.

00:21:19.180 --> 00:21:20.500
 They weren't about him.

00:21:22.720 --> 00:21:24.220
 His boast wasn't

00:21:24.220 --> 00:21:25.620
 in his ability

00:21:25.619 --> 00:21:27.819
 to turn a phrase

00:21:27.819 --> 00:21:29.339
 in just the right way

00:21:29.339 --> 00:21:30.719
 so that he could grab

00:21:30.719 --> 00:21:31.299
 the attention

00:21:31.299 --> 00:21:31.879
 of the people

00:21:31.879 --> 00:21:32.759
 that heard him preach

00:21:32.759 --> 00:21:36.139
 and change their affections

00:21:36.139 --> 00:21:36.619
 for God.

00:21:37.339 --> 00:21:38.699
 He knew that wasn't true.

00:21:39.879 --> 00:21:40.959
 His boast was only

00:21:40.959 --> 00:21:41.919
 in the grace of God.

00:21:44.139 --> 00:21:45.379
 He didn't desire

00:21:45.379 --> 00:21:46.219
 their salvation

00:21:46.219 --> 00:21:47.739
 for some personal gain.

00:21:48.399 --> 00:21:49.439
 He wanted Christ

00:21:49.439 --> 00:21:50.359
 to be magnified.

00:21:50.359 --> 00:21:52.259
 and understanding

00:21:52.259 --> 00:21:52.979
 the reality

00:21:52.979 --> 00:21:54.119
 of their situation,

00:21:54.619 --> 00:21:56.039
 he was immediately

00:21:56.039 --> 00:21:57.859
 moved to worship.

00:21:58.619 --> 00:21:59.439
 So we see his comfort.

00:22:00.179 --> 00:22:01.019
 We see his worship.

00:22:01.599 --> 00:22:01.879
 Third,

00:22:01.959 --> 00:22:02.439
 I want you to see

00:22:02.439 --> 00:22:03.339
 his persistence.

00:22:04.459 --> 00:22:05.639
 The report prompted

00:22:05.639 --> 00:22:07.500
 further ministry.

00:22:08.299 --> 00:22:08.819
 It's interesting,

00:22:08.919 --> 00:22:09.219
 isn't it?

00:22:09.359 --> 00:22:09.939
 Verse 10,

00:22:09.940 --> 00:22:12.559
 As we pray most earnestly

00:22:12.559 --> 00:22:13.320
 night and day

00:22:13.320 --> 00:22:14.660
 that we may see you

00:22:14.660 --> 00:22:15.580
 face to face

00:22:15.580 --> 00:22:17.600
 and supply what is lacking

00:22:17.600 --> 00:22:18.360
 in your faith.

00:22:19.539 --> 00:22:21.000
 This verse seems strange,

00:22:21.059 --> 00:22:21.559
 doesn't it?

00:22:23.480 --> 00:22:24.380
 Paul's worship

00:22:24.380 --> 00:22:25.900
 is offered to God

00:22:25.900 --> 00:22:26.759
 in the context

00:22:26.759 --> 00:22:28.620
 of earnest prayer

00:22:28.620 --> 00:22:30.620
 that God would allow him

00:22:30.620 --> 00:22:31.120
 to go back

00:22:31.120 --> 00:22:32.000
 to Thessalonica.

00:22:33.700 --> 00:22:35.100
 So he prays here

00:22:35.100 --> 00:22:36.059
 the same prayer

00:22:36.059 --> 00:22:37.799
 and with the same urgency

00:22:37.799 --> 00:22:39.579
 as he had in chapter 2

00:22:39.579 --> 00:22:41.059
 and verse 17.

00:22:41.759 --> 00:22:42.539
 Just set your eyes

00:22:42.539 --> 00:22:43.099
 on it again.

00:22:43.440 --> 00:22:44.419
 Since we were torn away

00:22:44.419 --> 00:22:45.139
 from you brothers

00:22:45.139 --> 00:22:46.720
 for a short time

00:22:46.720 --> 00:22:47.259
 in person,

00:22:47.379 --> 00:22:47.899
 not in heart,

00:22:48.139 --> 00:22:48.919
 we endeavored

00:22:48.919 --> 00:22:49.879
 the more eagerly

00:22:49.879 --> 00:22:51.159
 and with great desire

00:22:51.159 --> 00:22:52.399
 to see you face to face.

00:22:52.539 --> 00:22:53.059
 He's praying

00:22:53.059 --> 00:22:54.079
 the same thing again.

00:22:54.859 --> 00:22:56.019
 What's weird about that

00:22:56.019 --> 00:22:57.399
 is that he's gotten

00:22:57.399 --> 00:22:58.259
 the report back

00:22:58.259 --> 00:23:00.700
 that they're being faithful.

00:23:02.339 --> 00:23:03.279
 They're doing everything

00:23:03.279 --> 00:23:03.899
 that he hoped

00:23:03.899 --> 00:23:05.279
 that they would be doing.

00:23:05.279 --> 00:23:08.399
 The question is

00:23:08.399 --> 00:23:09.420
 why does he still feel

00:23:09.420 --> 00:23:10.779
 such an urgency for this?

00:23:10.920 --> 00:23:13.460
 Why that he now knows

00:23:13.460 --> 00:23:15.000
 of their persevering faith,

00:23:15.519 --> 00:23:16.599
 why does he still

00:23:16.599 --> 00:23:17.519
 want to go back?

00:23:18.859 --> 00:23:20.000
 Well, it's just another sign

00:23:20.000 --> 00:23:22.379
 that this is what he lived for.

00:23:23.200 --> 00:23:24.220
 His whole life

00:23:24.220 --> 00:23:25.619
 was bound up in this.

00:23:26.420 --> 00:23:27.779
 Seeing other people through,

00:23:28.480 --> 00:23:29.539
 not in the moment,

00:23:30.700 --> 00:23:31.779
 but to the end.

00:23:31.779 --> 00:23:34.639
 It's also a reminder

00:23:34.639 --> 00:23:36.180
 that the task

00:23:36.180 --> 00:23:37.799
 of discipling

00:23:37.799 --> 00:23:40.399
 is never really finished,

00:23:40.460 --> 00:23:40.819
 is it?

00:23:42.440 --> 00:23:43.779
 It's never really finished.

00:23:45.599 --> 00:23:46.819
 He wanted to keep

00:23:46.819 --> 00:23:47.599
 discipling them

00:23:47.599 --> 00:23:48.180
 in the gospel,

00:23:48.619 --> 00:23:49.639
 supplying, he says,

00:23:49.740 --> 00:23:51.319
 whatever may be lacking

00:23:51.319 --> 00:23:52.779
 in their faith

00:23:52.779 --> 00:23:53.480
 and understanding

00:23:53.480 --> 00:23:54.299
 of the truth.

00:23:55.639 --> 00:23:57.279
 Remember what his aim was.

00:23:58.079 --> 00:23:59.039
 His goal.

00:23:59.039 --> 00:24:01.500
 His aim was to present

00:24:01.500 --> 00:24:02.859
 them faithful to Christ

00:24:02.859 --> 00:24:03.819
 at Christ's return.

00:24:04.779 --> 00:24:05.539
 And since Christ

00:24:05.539 --> 00:24:06.599
 had not yet returned,

00:24:07.399 --> 00:24:08.059
 Paul's task

00:24:08.059 --> 00:24:08.879
 was not complete.

00:24:10.700 --> 00:24:11.279
 And there again,

00:24:11.359 --> 00:24:12.000
 we must note

00:24:12.000 --> 00:24:13.399
 this desire

00:24:13.399 --> 00:24:15.019
 to see them face to face.

00:24:16.180 --> 00:24:17.180
 While the letter

00:24:17.180 --> 00:24:17.940
 would have been

00:24:17.940 --> 00:24:19.920
 sufficient for the moment,

00:24:20.920 --> 00:24:21.759
 he knows

00:24:21.759 --> 00:24:23.519
 nothing was as effective

00:24:23.519 --> 00:24:24.480
 as personal,

00:24:25.579 --> 00:24:27.240
 embodied ministry

00:24:27.240 --> 00:24:28.620
 to others.

00:24:29.900 --> 00:24:30.460
 So,

00:24:31.099 --> 00:24:32.200
 what do we see here?

00:24:32.940 --> 00:24:34.240
 We see that

00:24:34.240 --> 00:24:35.160
 in Paul's

00:24:35.160 --> 00:24:36.200
 desire

00:24:36.200 --> 00:24:37.440
 and purpose

00:24:37.440 --> 00:24:39.039
 to make disciples

00:24:39.039 --> 00:24:40.620
 and magnify Christ,

00:24:41.579 --> 00:24:42.359
 that when Timothy

00:24:42.359 --> 00:24:43.559
 reports of fruitfulness,

00:24:44.259 --> 00:24:45.140
 he's comforted

00:24:45.140 --> 00:24:46.779
 because his anxiety

00:24:46.779 --> 00:24:48.160
 is for their souls.

00:24:49.319 --> 00:24:50.920
 He worships

00:24:50.920 --> 00:24:52.740
 because he recognizes

00:24:52.740 --> 00:24:53.660
 that this is a work

00:24:53.660 --> 00:24:54.519
 of God's grace

00:24:54.519 --> 00:24:56.180
 and he's just

00:24:56.180 --> 00:24:56.900
 privileged to be

00:24:56.900 --> 00:24:57.599
 a part of it

00:24:57.599 --> 00:24:59.639
 in God's grace.

00:25:00.579 --> 00:25:01.059
 And then,

00:25:01.299 --> 00:25:02.379
 it just makes him

00:25:02.379 --> 00:25:02.859
 want to do it

00:25:02.859 --> 00:25:03.420
 more and more.

00:25:05.519 --> 00:25:05.819
 Truly,

00:25:05.940 --> 00:25:06.599
 if you've ever

00:25:06.599 --> 00:25:07.639
 led somebody to Christ

00:25:07.639 --> 00:25:08.099
 or if you've ever

00:25:08.099 --> 00:25:09.019
 had one of those moments

00:25:09.019 --> 00:25:09.879
 where the Lord

00:25:09.879 --> 00:25:10.700
 just allows you

00:25:10.700 --> 00:25:12.359
 just a brief moment

00:25:12.359 --> 00:25:14.400
 to see some fruitfulness

00:25:14.400 --> 00:25:15.059
 in the life

00:25:15.059 --> 00:25:15.879
 of somebody else

00:25:15.879 --> 00:25:16.720
 because of

00:25:16.720 --> 00:25:18.039
 your efforts

00:25:18.039 --> 00:25:19.059
 in gospel ministry,

00:25:19.440 --> 00:25:20.339
 either in evangelism

00:25:20.339 --> 00:25:21.519
 or just discipling them,

00:25:21.519 --> 00:25:23.700
 it makes you

00:25:23.700 --> 00:25:24.139
 want to do it

00:25:24.139 --> 00:25:24.319
 more,

00:25:24.400 --> 00:25:24.839
 doesn't it?

00:25:26.879 --> 00:25:27.960
 You get a glimpse

00:25:27.960 --> 00:25:28.819
 of God's grace

00:25:28.819 --> 00:25:29.420
 in that way.

00:25:29.559 --> 00:25:30.819
 It's so joyful.

00:25:31.019 --> 00:25:31.920
 It makes you want more.

00:25:32.740 --> 00:25:33.079
 And of course,

00:25:33.139 --> 00:25:33.940
 we see that in Paul.

00:25:34.319 --> 00:25:34.819
 And then we get

00:25:34.819 --> 00:25:35.639
 to the final thing.

00:25:36.019 --> 00:25:36.660
 I want you to see

00:25:36.660 --> 00:25:37.180
 his prayer.

00:25:38.480 --> 00:25:38.960
 His prayer.

00:25:39.839 --> 00:25:40.460
 The report

00:25:40.460 --> 00:25:42.319
 shaped the way

00:25:42.319 --> 00:25:43.000
 that he prayed

00:25:43.000 --> 00:25:43.559
 thereafter.

00:25:44.839 --> 00:25:45.539
 Verse 11.

00:25:47.059 --> 00:25:48.119
 Now may our God

00:25:48.119 --> 00:25:49.220
 and Father himself

00:25:49.220 --> 00:25:50.259
 and our Lord Jesus

00:25:50.259 --> 00:25:51.759
 direct our way

00:25:51.759 --> 00:25:52.279
 to you.

00:25:53.019 --> 00:25:53.779
 And may the Lord

00:25:53.779 --> 00:25:54.819
 make you increase

00:25:54.819 --> 00:25:55.880
 and abound in love

00:25:55.880 --> 00:25:56.620
 for one another

00:25:56.620 --> 00:25:57.559
 and for all

00:25:57.559 --> 00:25:59.519
 as we do for you

00:25:59.519 --> 00:26:01.680
 so that he may

00:26:01.680 --> 00:26:02.940
 establish your hearts

00:26:02.940 --> 00:26:04.180
 blameless in holiness

00:26:04.180 --> 00:26:05.460
 before our God

00:26:05.460 --> 00:26:05.960
 and Father

00:26:05.960 --> 00:26:07.220
 at the coming

00:26:07.220 --> 00:26:08.120
 of our Lord Jesus

00:26:08.120 --> 00:26:09.640
 with all his saints.

00:26:09.920 --> 00:26:10.900
 Oh, there it is again.

00:26:11.559 --> 00:26:12.519
 The coming of the Lord.

00:26:13.579 --> 00:26:14.980
 Where is his mind fixed?

00:26:15.980 --> 00:26:17.380
 On the return of Christ.

00:26:17.380 --> 00:26:19.640
 And what is his desire

00:26:19.640 --> 00:26:20.760
 at the return of Christ?

00:26:21.340 --> 00:26:22.580
 To see these people

00:26:22.580 --> 00:26:23.040
 and more

00:26:23.040 --> 00:26:24.400
 faithful,

00:26:25.680 --> 00:26:26.200
 believing,

00:26:27.880 --> 00:26:28.220
 holy.

00:26:29.880 --> 00:26:31.080
 Now we've already read

00:26:31.080 --> 00:26:31.780
 that Paul was

00:26:31.780 --> 00:26:32.800
 earnestly praying.

00:26:33.580 --> 00:26:34.760
 But in these verses,

00:26:35.500 --> 00:26:36.440
 he actually writes

00:26:36.440 --> 00:26:37.400
 his prayer for us.

00:26:38.060 --> 00:26:38.700
 This is a prayer.

00:26:41.000 --> 00:26:41.620
 And there's so much

00:26:41.620 --> 00:26:42.240
 we can learn

00:26:42.240 --> 00:26:42.900
 about the prayers

00:26:42.900 --> 00:26:43.480
 of the Bible.

00:26:44.680 --> 00:26:46.180
 In the case of this one,

00:26:46.180 --> 00:26:48.340
 we learn that our work

00:26:48.340 --> 00:26:49.620
 in gospel ministry

00:26:49.620 --> 00:26:51.660
 shapes our prayer.

00:26:52.740 --> 00:26:53.340
 Shapes the way

00:26:53.340 --> 00:26:54.180
 we pray to God.

00:26:54.900 --> 00:26:56.140
 Again, relying on him

00:26:56.140 --> 00:26:56.759
 to do his work

00:26:56.759 --> 00:26:57.620
 of grace in others.

00:26:58.720 --> 00:26:59.400
 The very fact

00:26:59.400 --> 00:27:00.120
 that Paul committed

00:27:00.120 --> 00:27:00.860
 these things to prayer

00:27:00.860 --> 00:27:02.299
 reflects that understanding

00:27:02.299 --> 00:27:02.900
 of grace.

00:27:03.279 --> 00:27:04.720
 He knows that he's engaging

00:27:04.720 --> 00:27:05.900
 in God's work.

00:27:06.460 --> 00:27:08.160
 So he asks for God's blessings.

00:27:09.000 --> 00:27:09.860
 And he submits

00:27:09.860 --> 00:27:10.960
 to Christ's lordship

00:27:10.960 --> 00:27:12.000
 over his request.

00:27:12.000 --> 00:27:14.660
 And unsurprisingly,

00:27:15.160 --> 00:27:17.299
 he includes a request

00:27:17.299 --> 00:27:18.460
 for Christ to direct

00:27:18.460 --> 00:27:19.039
 his way back

00:27:19.039 --> 00:27:19.859
 to Thessalonica.

00:27:20.539 --> 00:27:21.240
 I don't know

00:27:21.240 --> 00:27:22.200
 if he ever made it back.

00:27:22.980 --> 00:27:23.680
 Perhaps somebody

00:27:23.680 --> 00:27:25.319
 has determined that.

00:27:25.980 --> 00:27:27.099
 I just don't know.

00:27:28.099 --> 00:27:29.099
 But he's still praying

00:27:29.099 --> 00:27:29.579
 for it.

00:27:31.039 --> 00:27:32.299
 Lord, let me go back.

00:27:33.740 --> 00:27:34.960
 But it's not his prayer

00:27:34.960 --> 00:27:35.579
 to go back

00:27:35.579 --> 00:27:36.339
 that really grabs

00:27:36.339 --> 00:27:37.200
 my attention here.

00:27:38.299 --> 00:27:39.019
 It's his prayer

00:27:39.019 --> 00:27:39.799
 for the church.

00:27:39.799 --> 00:27:41.980
 Do you notice

00:27:41.980 --> 00:27:42.779
 what he prayed for them?

00:27:45.019 --> 00:27:46.359
 From Paul's intensity

00:27:46.359 --> 00:27:47.019
 of desire

00:27:47.019 --> 00:27:48.180
 to get to Thessalonica,

00:27:48.279 --> 00:27:49.039
 we might conclude

00:27:49.039 --> 00:27:50.899
 that certain persons,

00:27:51.599 --> 00:27:52.899
 maybe vocational ministers

00:27:52.899 --> 00:27:55.299
 or those who are

00:27:55.299 --> 00:27:57.419
 especially mature believers,

00:27:58.819 --> 00:28:00.519
 we might conclude

00:28:00.519 --> 00:28:01.799
 that those kinds of people

00:28:01.799 --> 00:28:02.539
 are necessary

00:28:02.539 --> 00:28:04.019
 for our spiritual progress.

00:28:05.220 --> 00:28:06.419
 It would be tempting

00:28:06.419 --> 00:28:07.139
 to say that

00:28:07.139 --> 00:28:08.000
 the responsibility

00:28:08.000 --> 00:28:09.299
 and effectiveness

00:28:09.299 --> 00:28:10.960
 of gospel ministry

00:28:10.960 --> 00:28:12.680
 applies only to those

00:28:12.680 --> 00:28:13.480
 whom God

00:28:13.480 --> 00:28:14.919
 especially called

00:28:14.919 --> 00:28:16.539
 and gifted

00:28:16.539 --> 00:28:17.799
 for that task.

00:28:20.299 --> 00:28:20.940
 However,

00:28:21.299 --> 00:28:22.619
 in Paul's prayer,

00:28:23.240 --> 00:28:24.299
 we actually discover

00:28:24.299 --> 00:28:25.119
 that isn't true.

00:28:26.799 --> 00:28:28.039
 While we're thankful

00:28:28.039 --> 00:28:29.059
 for how God uses

00:28:29.059 --> 00:28:29.799
 and gifts us

00:28:29.799 --> 00:28:30.980
 with certain spiritual leaders,

00:28:31.399 --> 00:28:33.240
 the work of gospel ministry

00:28:33.240 --> 00:28:33.980
 belongs

00:28:33.980 --> 00:28:36.039
 to the entire church.

00:28:36.039 --> 00:28:38.599
 it belongs to you,

00:28:39.180 --> 00:28:40.139
 not just to me.

00:28:41.500 --> 00:28:43.039
 It belongs to us together.

00:28:44.299 --> 00:28:45.259
 I want to unpack that.

00:28:46.200 --> 00:28:46.659
 First,

00:28:46.980 --> 00:28:48.200
 notice the comparison

00:28:48.200 --> 00:28:49.779
 that Paul uses

00:28:49.779 --> 00:28:50.940
 in verse 12.

00:28:53.759 --> 00:28:54.599
 And may the Lord

00:28:54.599 --> 00:28:55.779
 make you increase

00:28:55.779 --> 00:28:56.920
 and abound in love

00:28:56.920 --> 00:28:57.659
 for one another

00:28:57.659 --> 00:28:58.299
 and for all

00:28:58.299 --> 00:28:59.299
 as we do for you.

00:29:00.079 --> 00:29:01.299
 As we do for you.

00:29:01.339 --> 00:29:01.960
 There's a comparison

00:29:01.960 --> 00:29:02.839
 he's making there.

00:29:02.839 --> 00:29:05.839
 He prays that God

00:29:05.839 --> 00:29:06.859
 will so work

00:29:06.859 --> 00:29:08.139
 in the Thessalonians' hearts

00:29:08.139 --> 00:29:09.779
 that they will increase

00:29:09.779 --> 00:29:10.579
 and abound,

00:29:10.740 --> 00:29:11.879
 that they will grow

00:29:11.879 --> 00:29:13.240
 and maintain

00:29:13.240 --> 00:29:15.939
 the same love

00:29:15.939 --> 00:29:17.679
 that he has

00:29:17.679 --> 00:29:18.220
 for them.

00:29:20.720 --> 00:29:22.059
 Think about the magnitude

00:29:22.059 --> 00:29:22.579
 of that.

00:29:23.539 --> 00:29:24.799
 How has Paul's love

00:29:24.799 --> 00:29:25.959
 for them been displayed

00:29:25.959 --> 00:29:26.980
 throughout this letter?

00:29:26.980 --> 00:29:30.220
 He risked his life

00:29:30.220 --> 00:29:31.819
 to preach the gospel

00:29:31.819 --> 00:29:32.740
 to them in the beginning.

00:29:33.819 --> 00:29:34.460
 He showed up

00:29:34.460 --> 00:29:35.360
 to Thessalonica

00:29:35.360 --> 00:29:36.799
 with fresh wounds

00:29:36.799 --> 00:29:37.720
 from being beaten

00:29:37.720 --> 00:29:38.440
 nearly to death

00:29:38.440 --> 00:29:39.099
 in Philippi.

00:29:39.900 --> 00:29:41.259
 And he persevered

00:29:41.259 --> 00:29:42.440
 in gospel preaching.

00:29:43.120 --> 00:29:43.420
 Why?

00:29:43.819 --> 00:29:45.039
 That was out of love

00:29:45.039 --> 00:29:47.079
 for their souls.

00:29:47.880 --> 00:29:48.900
 That's how he loved them.

00:29:50.180 --> 00:29:51.480
 How else did he love them?

00:29:52.319 --> 00:29:53.140
 He viewed them

00:29:53.140 --> 00:29:54.200
 as a spiritual family

00:29:54.200 --> 00:29:55.039
 constantly.

00:29:55.319 --> 00:29:56.240
 He's referring to them

00:29:56.240 --> 00:29:56.799
 as brothers.

00:29:57.759 --> 00:29:59.059
 He even uses the analogy

00:29:59.059 --> 00:29:59.799
 in chapter 2

00:29:59.799 --> 00:30:01.160
 of a spiritual father

00:30:01.160 --> 00:30:02.360
 and as a spiritual mother

00:30:02.360 --> 00:30:03.039
 in the way that he

00:30:03.039 --> 00:30:04.279
 ministered the gospel

00:30:04.279 --> 00:30:04.839
 to them.

00:30:06.360 --> 00:30:06.839
 Then he wrote

00:30:06.839 --> 00:30:07.539
 that being forced

00:30:07.539 --> 00:30:08.120
 to leave them

00:30:08.120 --> 00:30:10.039
 was like being orphaned,

00:30:10.160 --> 00:30:10.799
 torn away

00:30:10.799 --> 00:30:11.680
 from his family

00:30:11.680 --> 00:30:13.799
 and that his eager desire

00:30:13.799 --> 00:30:14.599
 was to minister

00:30:14.599 --> 00:30:15.140
 to them

00:30:15.140 --> 00:30:17.099
 face to face

00:30:17.099 --> 00:30:18.400
 to be with them.

00:30:18.640 --> 00:30:19.180
 That's the way

00:30:19.180 --> 00:30:19.779
 he loved them.

00:30:20.839 --> 00:30:21.740
 Most importantly,

00:30:22.480 --> 00:30:23.319
 his purpose

00:30:23.319 --> 00:30:24.500
 in ministering to them,

00:30:24.819 --> 00:30:25.620
 the thing that really

00:30:25.619 --> 00:30:27.179
 drove his relationship

00:30:27.179 --> 00:30:27.919
 with them

00:30:27.919 --> 00:30:29.559
 was to do everything

00:30:29.559 --> 00:30:30.139
 he could

00:30:30.139 --> 00:30:32.119
 to see them persevere

00:30:32.119 --> 00:30:34.099
 to the return of Christ

00:30:34.099 --> 00:30:36.259
 by establishing

00:30:36.259 --> 00:30:37.239
 and exhorting them

00:30:37.239 --> 00:30:37.779
 in the faith.

00:30:38.519 --> 00:30:39.139
 In other words,

00:30:39.719 --> 00:30:40.539
 Paul's prayer

00:30:40.539 --> 00:30:41.639
 for the Thessalonians

00:30:41.639 --> 00:30:42.839
 was that they would

00:30:42.839 --> 00:30:43.939
 have the same heart

00:30:43.939 --> 00:30:45.019
 for gospel ministry

00:30:45.019 --> 00:30:45.759
 to one another

00:30:45.759 --> 00:30:47.239
 as he had for them.

00:30:48.679 --> 00:30:49.939
 That's what he prays.

00:30:49.940 --> 00:30:52.620
 Lord, help them

00:30:52.620 --> 00:30:54.160
 love one another

00:30:54.160 --> 00:30:55.420
 in this way,

00:30:56.019 --> 00:30:56.779
 the way that you

00:30:56.779 --> 00:30:57.420
 have helped me

00:30:57.420 --> 00:30:58.140
 to love them.

00:30:59.940 --> 00:31:01.259
 Help them sacrifice

00:31:01.259 --> 00:31:02.100
 of themselves

00:31:02.100 --> 00:31:03.820
 in order to share

00:31:03.820 --> 00:31:04.360
 the gospel.

00:31:06.480 --> 00:31:07.380
 Help them view

00:31:07.380 --> 00:31:07.880
 themselves

00:31:07.880 --> 00:31:09.320
 as a spiritual family,

00:31:09.460 --> 00:31:09.960
 not as mere

00:31:09.960 --> 00:31:10.640
 acquaintances

00:31:10.640 --> 00:31:11.519
 that happen to show

00:31:11.519 --> 00:31:12.500
 up at the same place

00:31:12.500 --> 00:31:13.279
 on Sunday morning

00:31:13.279 --> 00:31:14.680
 for a worship service.

00:31:16.519 --> 00:31:17.019
 Oh, Lord,

00:31:17.080 --> 00:31:18.059
 help them love

00:31:18.059 --> 00:31:18.799
 each other enough

00:31:18.799 --> 00:31:19.639
 that the passion

00:31:19.639 --> 00:31:20.220
 of their heart

00:31:20.220 --> 00:31:20.759
 is that they could

00:31:20.759 --> 00:31:21.879
 see one another

00:31:21.879 --> 00:31:23.399
 persevere to the end,

00:31:23.680 --> 00:31:24.299
 that they wouldn't

00:31:24.299 --> 00:31:25.619
 just let one another

00:31:25.619 --> 00:31:26.659
 drift off

00:31:26.659 --> 00:31:28.259
 into no man's land

00:31:28.259 --> 00:31:29.639
 and spiritual things

00:31:29.639 --> 00:31:30.119
 or that they would

00:31:30.119 --> 00:31:31.299
 just drift off

00:31:31.299 --> 00:31:32.279
 into sinful behaviors.

00:31:32.379 --> 00:31:32.960
 No, but that they

00:31:32.960 --> 00:31:34.539
 would love you enough,

00:31:35.159 --> 00:31:35.819
 that they would love

00:31:35.819 --> 00:31:36.619
 one another enough,

00:31:36.720 --> 00:31:37.119
 that they would

00:31:37.119 --> 00:31:38.279
 constantly minister

00:31:38.279 --> 00:31:38.960
 the gospel

00:31:38.960 --> 00:31:39.720
 to one another.

00:31:39.740 --> 00:31:40.460
 That's his prayer.

00:31:42.299 --> 00:31:43.099
 Notice, secondly,

00:31:44.059 --> 00:31:44.799
 the scope

00:31:44.799 --> 00:31:45.579
 of the ministry

00:31:45.579 --> 00:31:46.259
 he wanted them

00:31:46.259 --> 00:31:46.799
 to pursue.

00:31:48.799 --> 00:31:49.180
 He prayed

00:31:49.180 --> 00:31:49.740
 that their love

00:31:49.740 --> 00:31:50.279
 would increase

00:31:50.279 --> 00:31:50.779
 and abound

00:31:50.779 --> 00:31:51.599
 toward two different

00:31:51.599 --> 00:31:52.379
 groups of people.

00:31:53.159 --> 00:31:54.159
 To one another,

00:31:54.799 --> 00:31:55.460
 that would be

00:31:55.460 --> 00:31:56.359
 professing believers

00:31:56.359 --> 00:31:57.139
 in the church.

00:31:57.819 --> 00:31:58.500
 And then he adds

00:31:58.500 --> 00:31:58.899
 in there,

00:31:59.779 --> 00:32:01.759
 and for all.

00:32:02.680 --> 00:32:03.339
 Oh, who is that?

00:32:04.700 --> 00:32:05.680
 Those who are not

00:32:05.680 --> 00:32:06.539
 professing believers

00:32:06.539 --> 00:32:07.200
 in the church.

00:32:09.440 --> 00:32:10.720
 Refers to the two

00:32:10.720 --> 00:32:11.879
 distinct facets

00:32:11.879 --> 00:32:13.059
 of making disciples.

00:32:15.220 --> 00:32:15.700
 Evangelism

00:32:15.700 --> 00:32:18.059
 and discipling.

00:32:19.900 --> 00:32:20.319
 Isn't that

00:32:20.319 --> 00:32:22.700
 what Jesus tells us

00:32:22.700 --> 00:32:23.500
 in the Great Commission?

00:32:25.259 --> 00:32:27.500
 Go and make disciples.

00:32:28.519 --> 00:32:28.900
 How?

00:32:30.860 --> 00:32:31.519
 Baptizing them

00:32:31.519 --> 00:32:32.420
 in the name of the Father

00:32:32.420 --> 00:32:32.779
 and Son

00:32:32.779 --> 00:32:33.559
 and the Holy Spirit.

00:32:33.799 --> 00:32:34.799
 That's evangelism.

00:32:36.340 --> 00:32:37.019
 Teaching them

00:32:37.019 --> 00:32:37.819
 to observe

00:32:37.819 --> 00:32:39.319
 everything I have

00:32:39.319 --> 00:32:40.059
 commanded you.

00:32:40.720 --> 00:32:41.759
 That's discipling.

00:32:42.759 --> 00:32:43.619
 And now Paul

00:32:43.619 --> 00:32:44.980
 prays for the Thessalonians

00:32:44.980 --> 00:32:45.559
 and he says,

00:32:45.660 --> 00:32:46.059
 Oh God,

00:32:46.819 --> 00:32:47.680
 I just want them,

00:32:48.039 --> 00:32:48.519
 I want them

00:32:48.519 --> 00:32:49.079
 to keep preaching

00:32:49.079 --> 00:32:49.539
 the gospel

00:32:49.539 --> 00:32:50.119
 to the people

00:32:50.119 --> 00:32:50.579
 in their city

00:32:50.579 --> 00:32:51.220
 that hate them

00:32:51.220 --> 00:32:51.980
 and want to kill them.

00:32:53.579 --> 00:32:53.940
 God,

00:32:54.019 --> 00:32:54.680
 give them a heart

00:32:54.680 --> 00:32:55.579
 to disciple

00:32:55.579 --> 00:32:56.220
 one another

00:32:56.220 --> 00:32:58.079
 so they don't feel

00:32:58.079 --> 00:32:58.879
 like they have to rely

00:32:58.879 --> 00:32:59.660
 on me and Timothy

00:32:59.660 --> 00:33:00.539
 to come there

00:33:00.539 --> 00:33:00.960
 because we don't know

00:33:00.960 --> 00:33:01.559
 if we'll get back.

00:33:01.559 --> 00:33:06.339
 Another way to say it

00:33:06.339 --> 00:33:07.460
 is that our efforts

00:33:07.460 --> 00:33:08.799
 to minister to one another

00:33:08.799 --> 00:33:10.859
 and to unbelievers

00:33:10.859 --> 00:33:11.639
 in our lives

00:33:11.639 --> 00:33:14.419
 are directly proportionate

00:33:14.419 --> 00:33:16.179
 to the love

00:33:16.179 --> 00:33:16.940
 that we have

00:33:16.940 --> 00:33:17.919
 and maintain

00:33:17.919 --> 00:33:18.559
 for them.

00:33:21.079 --> 00:33:22.619
 To love one another

00:33:22.619 --> 00:33:23.359
 in the church

00:33:23.359 --> 00:33:24.559
 necessarily

00:33:24.559 --> 00:33:28.579
 is to help one another

00:33:28.579 --> 00:33:29.919
 progress in the faith.

00:33:29.920 --> 00:33:32.820
 even on the hardest days

00:33:32.820 --> 00:33:33.860
 with the hardest people.

00:33:36.380 --> 00:33:38.519
 To love the world

00:33:38.519 --> 00:33:40.560
 the way that Christ loved it

00:33:40.560 --> 00:33:43.460
 is to break through

00:33:43.460 --> 00:33:44.180
 the offenses

00:33:44.180 --> 00:33:46.920
 and the discouragements

00:33:46.920 --> 00:33:50.340
 and minister the gospel

00:33:50.340 --> 00:33:51.000
 to the people

00:33:51.000 --> 00:33:52.360
 that are all around us

00:33:52.360 --> 00:33:52.840
 who need it.

00:33:54.920 --> 00:33:55.360
 Finally,

00:33:55.800 --> 00:33:56.960
 notice the purpose

00:33:56.960 --> 00:33:57.580
 of his prayer.

00:33:57.579 --> 00:33:59.500
 there's a purpose statement

00:33:59.500 --> 00:34:00.659
 here in the last verse.

00:34:01.980 --> 00:34:03.059
 Paul asked that God

00:34:03.059 --> 00:34:04.799
 would do this work

00:34:04.799 --> 00:34:05.339
 in the hearts

00:34:05.339 --> 00:34:06.299
 of the Thessalonians

00:34:06.299 --> 00:34:07.220
 so that,

00:34:07.279 --> 00:34:08.299
 that's the purpose statement,

00:34:08.480 --> 00:34:09.219
 so that

00:34:09.219 --> 00:34:10.719
 he may establish

00:34:10.719 --> 00:34:11.420
 their hearts

00:34:11.420 --> 00:34:12.099
 in holiness

00:34:12.099 --> 00:34:13.619
 at the coming

00:34:13.619 --> 00:34:14.480
 of our Lord Jesus.

00:34:17.799 --> 00:34:18.460
 He says,

00:34:18.539 --> 00:34:19.219
 all I can think about

00:34:19.219 --> 00:34:19.659
 is the fact

00:34:19.659 --> 00:34:20.099
 that Christ

00:34:20.099 --> 00:34:20.860
 is going to return

00:34:20.860 --> 00:34:22.039
 and he's going to return

00:34:22.039 --> 00:34:22.539
 in judgment

00:34:22.539 --> 00:34:24.039
 and I want to be used

00:34:24.039 --> 00:34:25.019
 of him in the meantime

00:34:25.019 --> 00:34:26.679
 to present people faithful

00:34:26.679 --> 00:34:27.619
 in that moment

00:34:27.619 --> 00:34:28.420
 so they'll escape

00:34:28.420 --> 00:34:29.039
 that judgment

00:34:29.039 --> 00:34:30.539
 and then he says,

00:34:30.659 --> 00:34:30.800
 Lord,

00:34:31.019 --> 00:34:32.000
 would you do this work

00:34:32.000 --> 00:34:32.519
 in their hearts

00:34:32.519 --> 00:34:33.139
 so that they'll have

00:34:33.139 --> 00:34:33.900
 that same passion?

00:34:34.420 --> 00:34:35.159
 This is the way,

00:34:35.320 --> 00:34:35.460
 Lord,

00:34:35.579 --> 00:34:36.619
 that people will be

00:34:36.619 --> 00:34:37.380
 presented to you

00:34:37.380 --> 00:34:37.780
 faithful

00:34:37.780 --> 00:34:39.360
 at the coming of Christ.

00:34:40.340 --> 00:34:41.380
 It's going to take them

00:34:41.380 --> 00:34:43.480
 loving and ministering

00:34:43.480 --> 00:34:44.059
 to one another

00:34:44.059 --> 00:34:44.659
 and for all.

00:34:45.440 --> 00:34:45.739
 Again,

00:34:45.860 --> 00:34:46.599
 Paul recognizes

00:34:46.599 --> 00:34:48.179
 that all gospel ministry

00:34:48.179 --> 00:34:49.400
 is God's work of grace

00:34:49.400 --> 00:34:51.820
 but God uses

00:34:51.820 --> 00:34:52.619
 human instruments

00:34:52.619 --> 00:34:53.360
 to accomplish

00:34:53.360 --> 00:34:54.260
 his saving work.

00:34:55.960 --> 00:34:56.300
 Listen,

00:34:56.440 --> 00:34:57.480
 if people are going

00:34:57.480 --> 00:34:58.160
 to be saved,

00:34:58.820 --> 00:35:00.099
 they're not going

00:35:00.099 --> 00:35:00.619
 to be saved

00:35:00.619 --> 00:35:01.420
 by epiphany.

00:35:03.360 --> 00:35:03.980
 They're not just

00:35:03.980 --> 00:35:04.539
 going to wake up

00:35:04.539 --> 00:35:05.099
 one day and say,

00:35:05.180 --> 00:35:05.380
 you know what,

00:35:05.400 --> 00:35:06.280
 I think I'll be a Christian.

00:35:08.440 --> 00:35:09.119
 That's not how

00:35:09.119 --> 00:35:10.039
 God saves people.

00:35:11.079 --> 00:35:12.340
 That would be irregular

00:35:12.340 --> 00:35:14.599
 if he did it that way

00:35:14.599 --> 00:35:15.400
 and of course

00:35:15.400 --> 00:35:16.059
 it's in his power

00:35:16.059 --> 00:35:16.579
 to do it.

00:35:17.700 --> 00:35:18.840
 What is the normative way

00:35:18.840 --> 00:35:19.920
 that people come to Christ?

00:35:21.180 --> 00:35:22.340
 Somebody loves them enough

00:35:22.340 --> 00:35:24.400
 to share the gospel

00:35:24.400 --> 00:35:26.340
 and to love them

00:35:26.340 --> 00:35:27.240
 through their questions

00:35:27.240 --> 00:35:29.700
 and through their rejections

00:35:29.700 --> 00:35:31.559
 and to pray for them

00:35:31.559 --> 00:35:33.700
 and to care for them

00:35:33.700 --> 00:35:35.579
 and to show Christ's love

00:35:35.579 --> 00:35:36.120
 for them

00:35:36.120 --> 00:35:37.559
 and to be patient

00:35:37.559 --> 00:35:38.160
 with them

00:35:38.160 --> 00:35:40.420
 and God uses

00:35:40.420 --> 00:35:41.860
 the work of the word

00:35:41.860 --> 00:35:43.519
 as an opportunity

00:35:43.519 --> 00:35:44.940
 to instill his grace

00:35:44.940 --> 00:35:45.440
 in their lives

00:35:45.440 --> 00:35:46.079
 and he saves them.

00:35:46.600 --> 00:35:47.559
 If people are going

00:35:47.559 --> 00:35:48.140
 to be saved,

00:35:48.840 --> 00:35:49.380
 it's going to be

00:35:49.380 --> 00:35:50.980
 because we are faithful

00:35:50.980 --> 00:35:52.220
 to love them

00:35:52.220 --> 00:35:52.860
 with the gospel

00:35:52.860 --> 00:35:55.079
 and if we're all

00:35:55.079 --> 00:35:55.640
 going to continue

00:35:55.640 --> 00:35:56.320
 to the end

00:35:56.320 --> 00:35:57.860
 in the grace of God,

00:35:58.340 --> 00:35:59.559
 the best chances

00:35:59.559 --> 00:36:01.539
 are that we understand

00:36:01.539 --> 00:36:02.480
 that we need one another

00:36:02.480 --> 00:36:03.579
 and that we're going

00:36:03.579 --> 00:36:04.700
 to help one another

00:36:04.700 --> 00:36:06.500
 along to the very end.

00:36:08.140 --> 00:36:09.180
 The bottom line is

00:36:09.180 --> 00:36:10.180
 the Thessalonian church,

00:36:10.300 --> 00:36:11.460
 they didn't really need Paul.

00:36:13.460 --> 00:36:13.920
 Of course,

00:36:13.960 --> 00:36:14.880
 they were thankful for him.

00:36:15.760 --> 00:36:15.960
 Of course,

00:36:16.000 --> 00:36:16.800
 somebody had to preach

00:36:16.800 --> 00:36:18.120
 the gospel to begin with

00:36:18.120 --> 00:36:20.300
 but it's not as if

00:36:20.300 --> 00:36:20.980
 the only way

00:36:20.980 --> 00:36:21.519
 that they were going

00:36:21.519 --> 00:36:22.480
 to make it to the end

00:36:22.480 --> 00:36:23.300
 faithful to Christ

00:36:23.300 --> 00:36:24.360
 is if Paul did indeed

00:36:24.360 --> 00:36:25.380
 make it back to the city

00:36:25.380 --> 00:36:26.220
 to minister to them.

00:36:27.039 --> 00:36:27.360
 No,

00:36:27.500 --> 00:36:28.220
 his prayer shows

00:36:28.220 --> 00:36:29.039
 that's not the case.

00:36:30.740 --> 00:36:32.260
 God's ongoing work

00:36:32.260 --> 00:36:32.820
 in their lives

00:36:32.820 --> 00:36:34.039
 would come primarily

00:36:34.039 --> 00:36:36.260
 through their ministry

00:36:36.260 --> 00:36:36.960
 to one another.

00:36:38.760 --> 00:36:39.760
 So we should pray

00:36:39.760 --> 00:36:40.620
 as Paul prayed

00:36:40.619 --> 00:36:42.679
 and we should endeavor

00:36:42.679 --> 00:36:43.579
 to live out

00:36:43.579 --> 00:36:44.880
 Paul's prayer

00:36:44.880 --> 00:36:45.739
 in God's grace.

00:36:46.880 --> 00:36:47.940
 We need one another

00:36:47.940 --> 00:36:50.380
 and we need to learn

00:36:50.380 --> 00:36:51.319
 how to love one another

00:36:51.319 --> 00:36:52.199
 in such a way

00:36:52.199 --> 00:36:53.759
 that God will use

00:36:53.759 --> 00:36:54.219
 our ministry

00:36:54.219 --> 00:36:55.219
 to persevere us

00:36:55.219 --> 00:36:55.900
 at Christ's return.

00:36:57.739 --> 00:36:58.139
 Now,

00:36:58.279 --> 00:36:59.079
 I think we should finish

00:36:59.079 --> 00:36:59.819
 with a question.

00:37:03.059 --> 00:37:04.000
 Why was Paul

00:37:04.000 --> 00:37:05.480
 so consumed with this?

00:37:06.019 --> 00:37:06.900
 That's how he opened, right?

00:37:07.039 --> 00:37:08.039
 This is his passion.

00:37:09.059 --> 00:37:10.179
 The key verse is verse 8.

00:37:10.699 --> 00:37:11.619
 Now we live

00:37:11.619 --> 00:37:13.039
 if you're standing fast

00:37:13.039 --> 00:37:13.440
 in the Lord.

00:37:13.659 --> 00:37:15.159
 This is what my life

00:37:15.159 --> 00:37:15.659
 is all about.

00:37:15.719 --> 00:37:16.559
 I live for this,

00:37:16.659 --> 00:37:17.319
 Paul says.

00:37:18.099 --> 00:37:19.599
 I'm so happy about it.

00:37:20.579 --> 00:37:21.159
 But why?

00:37:22.679 --> 00:37:23.480
 What reason

00:37:23.480 --> 00:37:24.440
 could he possibly give

00:37:24.440 --> 00:37:26.500
 for being so consumed

00:37:26.500 --> 00:37:27.480
 with this particular thing?

00:37:27.519 --> 00:37:27.819
 After all,

00:37:27.839 --> 00:37:28.639
 most people in our day

00:37:28.639 --> 00:37:29.500
 would say that faith

00:37:29.500 --> 00:37:30.839
 is a personal matter.

00:37:30.919 --> 00:37:31.599
 You just need to let people

00:37:31.599 --> 00:37:32.579
 work it out for themselves

00:37:32.579 --> 00:37:33.359
 and leave them alone.

00:37:34.099 --> 00:37:35.399
 Paul would have disagreed

00:37:35.399 --> 00:37:36.099
 wholeheartedly.

00:37:36.679 --> 00:37:37.619
 I think we should too.

00:37:38.899 --> 00:37:40.159
 Why should we care about that?

00:37:40.179 --> 00:37:42.279
 Just three quick things.

00:37:43.719 --> 00:37:44.079
 One,

00:37:45.079 --> 00:37:46.679
 because the gospel's true.

00:37:48.099 --> 00:37:49.039
 We should care

00:37:49.039 --> 00:37:50.199
 because the gospel's true.

00:37:51.500 --> 00:37:52.839
 And as Paul wrote

00:37:52.839 --> 00:37:53.719
 to the church in Rome,

00:37:54.859 --> 00:37:56.179
 the gospel is the power

00:37:56.179 --> 00:37:57.319
 of God unto salvation

00:37:57.319 --> 00:37:58.219
 for all who believe.

00:37:59.339 --> 00:38:00.899
 If they are to be saved,

00:38:01.239 --> 00:38:02.079
 it will be because

00:38:02.079 --> 00:38:03.299
 they believe the gospel.

00:38:03.699 --> 00:38:05.019
 Because God in his grace

00:38:05.019 --> 00:38:05.699
 saves them

00:38:05.699 --> 00:38:06.460
 through the preaching

00:38:06.460 --> 00:38:07.099
 of the gospel.

00:38:07.099 --> 00:38:08.699
 That should motivate us.

00:38:09.159 --> 00:38:10.380
 If nothing else does,

00:38:10.759 --> 00:38:11.559
 just the fact

00:38:11.559 --> 00:38:13.339
 that it's true.

00:38:15.019 --> 00:38:16.339
 And we know it.

00:38:17.639 --> 00:38:18.460
 Why wouldn't we want

00:38:18.460 --> 00:38:19.039
 to share that?

00:38:20.940 --> 00:38:22.360
 Jesus is coming back.

00:38:22.360 --> 00:38:26.320
 And he is coming back

00:38:26.320 --> 00:38:26.840
 in judgment.

00:38:28.840 --> 00:38:30.000
 Does that burden you

00:38:30.000 --> 00:38:30.559
 for the people

00:38:30.559 --> 00:38:31.740
 who are lost in your life?

00:38:32.480 --> 00:38:33.420
 That at his return,

00:38:33.880 --> 00:38:34.980
 if they are unbelieving,

00:38:35.320 --> 00:38:36.400
 they will perish.

00:38:37.380 --> 00:38:38.240
 They'll perish.

00:38:40.539 --> 00:38:42.039
 That should motivate us

00:38:42.039 --> 00:38:44.599
 to preach the gospel.

00:38:45.140 --> 00:38:45.740
 It's true.

00:38:46.200 --> 00:38:47.280
 And the Lord's coming back

00:38:47.280 --> 00:38:47.980
 and we want them

00:38:47.980 --> 00:38:48.559
 to be saved.

00:38:48.559 --> 00:38:50.099
 Secondly,

00:38:50.719 --> 00:38:52.639
 we should care about this

00:38:52.639 --> 00:38:54.480
 because Jesus calls us to it.

00:38:55.619 --> 00:38:56.960
 Jesus calls us to it.

00:38:57.400 --> 00:38:58.539
 It's not an option.

00:38:59.299 --> 00:39:00.420
 It's a mandate.

00:39:03.119 --> 00:39:04.699
 Paul understood that uniquely

00:39:04.699 --> 00:39:07.199
 as an apostle of Christ.

00:39:08.199 --> 00:39:10.039
 But it is not unique to him

00:39:10.039 --> 00:39:11.179
 only as an apostle,

00:39:11.340 --> 00:39:12.119
 but as a Christian.

00:39:12.960 --> 00:39:13.679
 And we know that

00:39:13.679 --> 00:39:15.019
 because of what Jesus said.

00:39:15.019 --> 00:39:15.460
 Go.

00:39:17.679 --> 00:39:19.460
 Make disciples of every nation.

00:39:21.259 --> 00:39:22.800
 Teach them to observe all things.

00:39:23.179 --> 00:39:23.539
 And by the way,

00:39:23.579 --> 00:39:24.300
 I'm going with you.

00:39:24.940 --> 00:39:26.380
 As you go in faithfulness,

00:39:26.699 --> 00:39:28.000
 I'm going in fruitfulness,

00:39:28.139 --> 00:39:28.699
 Jesus says.

00:39:28.759 --> 00:39:29.920
 What an encouragement that is.

00:39:30.219 --> 00:39:30.800
 We should go

00:39:30.800 --> 00:39:31.820
 because this is what God

00:39:31.820 --> 00:39:33.179
 has called us to do.

00:39:33.320 --> 00:39:34.400
 Jesus, our Lord,

00:39:34.980 --> 00:39:35.420
 has said,

00:39:35.619 --> 00:39:36.659
 this is what I want you to do.

00:39:37.219 --> 00:39:37.940
 Share the gospel

00:39:37.940 --> 00:39:39.259
 and help one another persevere.

00:39:40.219 --> 00:39:40.559
 Third,

00:39:41.860 --> 00:39:43.900
 because we're compelled by love.

00:39:45.500 --> 00:39:46.860
 We're compelled by love.

00:39:47.820 --> 00:39:49.119
 First by Christ's love.

00:39:49.759 --> 00:39:51.500
 You can't manufacture love, right?

00:39:52.239 --> 00:39:53.079
 You know that.

00:39:54.639 --> 00:39:56.400
 The thought of an arranged marriage

00:39:56.400 --> 00:39:58.980
 would cause us to be aghast,

00:39:59.199 --> 00:40:00.099
 even though I think

00:40:00.099 --> 00:40:01.420
 Ashlyn and Harper and Charlie

00:40:01.420 --> 00:40:02.219
 would do well

00:40:02.219 --> 00:40:04.219
 in an arranged marriage.

00:40:05.659 --> 00:40:07.119
 And I'm taking applications.

00:40:09.960 --> 00:40:10.699
 Ashlyn's first.

00:40:10.900 --> 00:40:11.699
 A couple more years.

00:40:11.800 --> 00:40:12.699
 If any of you are interested.

00:40:12.699 --> 00:40:16.500
 The thought of that

00:40:16.500 --> 00:40:17.419
 is terrible, isn't it?

00:40:18.379 --> 00:40:18.739
 Why?

00:40:19.519 --> 00:40:21.439
 Because you can't manufacture love

00:40:21.439 --> 00:40:22.899
 or at least the element

00:40:22.899 --> 00:40:24.859
 of affection in love.

00:40:28.239 --> 00:40:29.739
 You can't just pray a prayer today

00:40:29.739 --> 00:40:30.480
 and suddenly you're just

00:40:30.480 --> 00:40:31.119
 going to love people.

00:40:31.179 --> 00:40:31.939
 It doesn't work like that.

00:40:32.039 --> 00:40:32.919
 We're by nature,

00:40:33.019 --> 00:40:33.460
 we're just like,

00:40:33.539 --> 00:40:34.599
 we're kind of mean people,

00:40:34.679 --> 00:40:34.899
 aren't we?

00:40:34.939 --> 00:40:35.779
 Like we're sinners.

00:40:36.159 --> 00:40:37.179
 And we don't by nature

00:40:37.179 --> 00:40:38.419
 really love people that much.

00:40:38.420 --> 00:40:44.039
 Well, where does this start?

00:40:45.000 --> 00:40:46.659
 We're compelled by Christ's love,

00:40:46.740 --> 00:40:47.079
 aren't we?

00:40:48.300 --> 00:40:49.500
 That's what Paul says

00:40:49.500 --> 00:40:50.139
 to the Corinthians.

00:40:50.380 --> 00:40:50.800
 He says,

00:40:51.460 --> 00:40:53.320
 the love of Christ constrains me,

00:40:53.400 --> 00:40:54.139
 it compels me,

00:40:54.200 --> 00:40:55.039
 it grips me.

00:40:55.380 --> 00:40:56.720
 As I look at the cross,

00:40:56.960 --> 00:40:58.000
 I can't help

00:40:58.000 --> 00:41:00.139
 but see Christ's love

00:41:00.139 --> 00:41:01.940
 and want to share that love

00:41:01.940 --> 00:41:02.720
 with other people.

00:41:02.719 --> 00:41:04.359
 The love of Christ

00:41:04.359 --> 00:41:05.939
 compels us

00:41:05.939 --> 00:41:07.959
 to have that same love

00:41:07.959 --> 00:41:08.719
 for others.

00:41:09.139 --> 00:41:10.519
 It's a work of grace

00:41:10.519 --> 00:41:11.559
 in our own lives.

00:41:11.839 --> 00:41:13.319
 Why did Paul care about this?

00:41:13.679 --> 00:41:14.480
 Why should we?

00:41:15.119 --> 00:41:16.339
 We should be compelled

00:41:16.339 --> 00:41:17.879
 by Christ's love

00:41:17.879 --> 00:41:20.559
 to disciple one another

00:41:20.559 --> 00:41:22.500
 and to evangelize

00:41:22.500 --> 00:41:24.159
 the unbelievers around us.

00:41:24.539 --> 00:41:25.779
 Not because we want to win

00:41:25.779 --> 00:41:26.259
 an argument.

00:41:27.559 --> 00:41:29.079
 Not because we want to have

00:41:29.079 --> 00:41:29.899
 a bigger church

00:41:29.899 --> 00:41:32.539
 so we can have a bigger

00:41:32.539 --> 00:41:33.539
 facility or

00:41:33.539 --> 00:41:36.059
 pay our bills.

00:41:37.420 --> 00:41:37.779
 No.

00:41:38.659 --> 00:41:40.000
 Because we want to love them

00:41:40.000 --> 00:41:41.300
 the way that Christ loves them

00:41:41.300 --> 00:41:42.659
 and has shown his love to them

00:41:42.659 --> 00:41:44.119
 by dying on the cross for sin.

00:41:45.519 --> 00:41:47.059
 The more we look at the cross,

00:41:47.480 --> 00:41:49.019
 I think the more we'll be motivated

00:41:49.019 --> 00:41:51.059
 to share the love of the cross

00:41:51.059 --> 00:41:51.639
 with others,

00:41:52.179 --> 00:41:53.019
 even when it's hard.