WEBVTT

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 You're a great voice this evening. Stand up here and hear that. It's striking as people lift

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! their voices to praise God in that way. But what if it's all completely pointless?

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! What if we've gathered together this morning, we've bothered to come back this evening,

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 and it's all actually just hot air. And not just today, but what about tomorrow as well?

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 What about if your work actually will account for nothing in the end? Your family life,

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 it's pointless. Your life. What if the world is just a cosmic accident,

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 and we're all actually just playing pretend? Some people play pretend in one context,

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 some of us play pretend in another context, but the bottom line is that it's all meaningless,

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 really. Think about what it is that drives you in life. What gets you out of bed in the morning?

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 You think, I want to achieve things in life. I want to be a success. I want to get stuff done,

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 and I want to have stuff to show for it in the end. Ambition is what drives you. You want to get out

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 there and get after it. You think, well, I get out of bed in the morning because I've got responsibilities.

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 I've got overheads. I've got bills to pay. I've got to keep the family afloat. There are expectations to be met,

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 the expectations of my bosses and my family and my friends and those that I'm responsible for.

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 You do what you do out of a sense of duty. Or maybe somebody asks you that question,

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 what motivates you? You say, I actually don't know what motivates me. I'm just going along with everyone

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 else. It's really important to me that I don't stand out, that I'm not seen as weird or different.

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 I just do what everyone else does. The thing that motivates you is that you want to belong.

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 You want to be part of a group. You want to be accepted. We're motivated in all kinds of ways,

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 all of us, but the reason that you're ambitious or you're dutiful or you want to belong is because

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 you think that that ambition or that duty or that belonging will deliver the good life.

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 That's really what's underneath it all. Ambition is about success, and you think the good life is

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 about being an impressive person. Duty is about reputation and being seen as a good person.

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 Following the crowd is about being accepted, the sort of person that people want to have

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 on their team. But what if none of it matters? None of it. See, plenty of people, many of whom

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 you'll rub shoulders with tomorrow or some of whom you'll rub shoulders with tomorrow,

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 they've started down one or more of these paths, and then they've asked themselves the question,

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 why am I doing it? What is the point? Why in the end, when all's said and done,

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 does it matter how I live my life? And of course, punk bands and indie singers have made this the

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 theme of their songs for years. Angry, nihilistic rage. Maybe the earliest voice was Johnny Cash,

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 the great Johnny Cash. In the same year that Max Bygraves was singing about pink toothbrushes

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 and blue toothbrushes, Johnny Cash grabbed his gun. I shot a man in Reno. Why? Just a one.

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 watch him die. Because what does it matter? In this hard and painful and meaningless world,

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 what does it matter if you shoot someone just to watch them die? And who can disagree?

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 If we're prepared to lift our heads and be honest and face facts about the world that we live in,

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 we're surrounded by pain, and in the end, it all, all of it ends in death. Maybe you'd prefer to play

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 pretend, but that is the cold, hard truth. Even if your life is broadly good, whatever that means,

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 death casts its shadow. Many of us know the pain of losing loved ones, and we know that that shadow

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 is hanging over us. We know that it's coming for us. So, are the nihilists on to something after all?

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 If death is the end, why not shoot someone just to watch them die? Because it doesn't matter.

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 It doesn't matter in the end. You live, you die. Who cares?

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 If we're going to be honest about reality, that's the bottom line. And that is why what the Apostle

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 Paul says this evening in 1 Corinthians 15 is such a relief. He turns our eyes at the end,

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 or nearing the end of this book, 1 Corinthians, he turns our eyes to the resurrection of Jesus Christ,

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 and he makes us look at it, and look at it, and look at it again, not just that it happened,

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 but also what it means for us, and what it means for the whole world. And he shows us how this event

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 in history, all those years ago, completely reframes our ambition, imbues our duty with lasting meaning,

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 and cements over our nihilism with hope. Some of you will have heard of Simon Sinek.

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 He had a TED Talk that went viral a few years ago. He's a business coach online. He pops up everywhere.

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 He made a ton of money off the back of a TED Talk called Start With Why. And in his work, he realized

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 as he was going around these businesses that people would often talk about what they do,

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 and they talk about how they do it. But he thought that they should start further back by asking the

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 question of why they exist as a company. And of course, this was eye-opening for so many people.

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 That's why his book is sold so hugely. Ask yourself why you do what you do, why you exist, why everything

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 that you're about is the thing that you do. The resurrection of Jesus Christ is the Christian's

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 why for everything. Boys and girls, why do you learn language? Because of the resurrection of

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 Jesus Christ and some other things as well. But in the end, it's about the resurrection.

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 Really? Really? Is that right? See, I think lots of us believe that Jesus rose from the dead,

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 and we know it's important historically, and it makes his earthly ministry credible,

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 but we can't really say why it matters now. And that's exactly where these Corinthians have gone

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 wrong. Look at verse 12. Now, if Christ is proclaimed as raised from the dead, how can some

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 of you say that there is no resurrection of the dead? That's their problem. There's no sense in which

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 they're looking forward to a resurrection. They believe, of course, you see, we've seen this,

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 that spiritually, they're already there. They've arrived. Look at their gifts. Look at the

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 experiences that they can point to. They have arrived. And this mistake explains why they've

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 fallen into the errors that Paul has written about in the letter to date. So, they have a low view of

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 the body. They're about the spiritual, and they think they're there now. The body isn't spiritual,

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 so some see their bodies as irrelevant. The only thing that matters is the spirit, the soul.

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 So, what you do with your body, whoever you sleep with, chapters 5 and 6, doesn't matter because it's

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 not spiritual. For others, their view was that truly spiritual people shouldn't be hampered by

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 physical matters. So, they chose asceticism. We saw that in chapter 7. People were embracing celibacy

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 as true spirituality. Because there was no anticipation about the future, a future bodily

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 resurrection, they were focused on the present. And that explains their insistence on their rights and

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 their gifts being recognized and them being at the center of everything. Chapter 6, chapters 9 to 11.

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 And as those who were on the highest plane of spirituality or so they thought, they should

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 have their gifts recognized. Chapters 12 to 14. They should get special treatment. Paul, you'd know if

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 you've been laboring all the way through this big long series we've had in 1 Corinthians, Paul has

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 exposed all sorts of sinful behavior. And now he draws it all back to this one theological mistake.

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 And the point is this. If you fail to grasp the fundamental theological significance of the

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 resurrection, you can veer off course really badly. And the Corinthians show us that you can do this

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 while all the while thinking you're actually really spiritually mature. They thought they were flying

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 spiritually. And Paul has gone, problem here, problem here, problem here, problem here, and I'm going to tie

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 it all back to this one theological issue, and that is you're wrong about the resurrection.

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 Believing the gospel of the Lord Jesus is not a one-time thing. We must hold fast to that gospel

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 all the days of our lives. Look at verse 2. Paul is really clear. It is possible to have believed in vain.

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 And by this I take Paul to mean that saying you're a Christian is different from actually being

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 a Christian. Saying you have faith in God is very different from having that faith shape everything

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 about your life and persevering in it until the very end of your life. The Corinthians received the gospel

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 when Paul brought it and the church was planted. And his point here isn't that they need to hear

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 something that they didn't already know, but that they have forgotten the foundational truth of the

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 resurrection. And chapter 15 is Paul saying, look at it, look at it. No, keep looking at it.

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 And trace out the implications and understand this. And the thing is this. He says the resurrection of

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 Jesus is absolutely central, first of all, to the gospel. It is central, point number one, to the gospel.

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 The message upon which the whole Christian faith rests, this matter of first importance, Paul says,

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 verse 3, necessarily involves the resurrection. For I delivered to you as of first importance what I also

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 received. That Christ died for our sins in accordance with the Scriptures, that he was buried, that he was

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 raised on the third day in accordance with the Scriptures. When the Messiah, the Christ, comes, he will

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 suffer at the hands of a corrupt religious regime. He will be crucified under the judgment of God for the

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 sin of the world. He'll be buried in a tomb, and three days later he will walk from that tomb alive.

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 This is the message that Paul preached when he came to Corinth. And it is the message that the

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 Corinthians received and believed. And it is the same message that faithful preachers declare today

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 and will continue to proclaim until the end of history. And it is the message that unfaithful

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 preachers will edit or avoid in order to please their hearers.

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 But can you see, this is the good news at the beating heart of the Christian faith. It is why we get up in the

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 morning and why this life has meaning. If there's no resurrection, death wins, and everything is actually

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 pointless. There is no good news for anyone. But if Christ has been raised, then we can be raised too. If he gets

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 through death, he can get us through death too. But this can't just be wishful thinking or true in a

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 person's heart. It has to be true, true. And because dead people don't rise, Paul is at pains to assert

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 the fact that it really happened. You see, there's six different sources. He lists six sources that saw

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 Christ in the flesh after he'd been raised from the dead. Verse 5, Peter. Verse 5, the twelve disciples.

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 Verse 6, five hundred people, some of whom, he says while he's writing, are still around if you want to

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 go down the street and ask them. Knock on number 42's door and ask them. They were there as part of the

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 crowd of five hundred. And then verse 7, there's James. Then verse 7, all the apostles. And then verse 8,

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 Paul himself. If you don't ask them, you don't ask some of the five hundred, ask me. I'm telling you,

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 I saw him. Without the resurrection, there is no good news. Do you understand that? Without the

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 resurrection of Jesus, if he is in the grave, this life that we live is Macbeth's poor player.

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 That struts and frets his hour upon the stage and then is heard no more. This life is a tale told by

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 an idiot full of sound and fury, signifying nothing. But all these people saw him.

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 They saw him raised. They saw him eating, talking. He wasn't a hologram. There was no AI involved.

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 There is a gospel. There is a message about Jesus Christ that you can trust, and you can trust your

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 life to, and the resurrection is central to that message. But it's also central, I want us to see,

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 it's also central to how that message is worked out. So secondly, we see the resurrection is also

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 central to the church. Point number two, to the church. Paul explains this by highlighting the

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 negative verse 13. If there's no resurrection of the dead, then not even Christ has been raised.

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 Well, the Corinthians say there is no general resurrection of believers at the end of history,

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 and Paul seems to be pushing their logic to its end. And he's saying if there's no resurrection

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 of the dead at the end of history, then there's no resurrection of the dead in Jesus in the middle

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 of history. What that means is, if Jesus was not raised, the elements of what make the church the

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 church are all in vain. Look at verse 14. He says, preaching is pointless. If Christ has not been

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 raised, then our preaching is in vain, and your faith is in vain. The word for vain here is empty.

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 If there's no resurrection, then Paul's preaching was empty. There was nothing in it. It was a complete

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 waste of everyone's time, and it's the same today. If Jesus' bones are rotting in the ground somewhere,

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 what I am doing now is about the most pointless thing in the world. It's empty. It's nothing. There's

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 nothing in this. And if you believe it, just is empty. Preaching is pointless. Secondly, verse 15,

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 the New Testament is false. There's no resurrection. Christ has not been raised, verse 14. We are even

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 found to be misrepresenting God because we testified about God that He raised Christ, whom He did not raise,

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 if it is true that the dead are not raised. If there's no resurrection, then Paul and all the

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 apostles that we hear have told us a big old lie. Our New Testament is made up of their writing.

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 The church is founded on their teaching. So, if Jesus wasn't raised, it's all a big hoax.

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 When I say to you, turn in your Bibles to 1 Corinthians, it is no more significant than if

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 I said to you, turn to page 7 of your favorite book. Without the resurrection, the New Testament

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 is false. The apostles have misled us. And thirdly, our doctrine is useless. Verse 16,

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 If Christ has not been raised, your faith is futile, and you're still in your sins. Then those also who

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 have fallen asleep in Christ have perished. So, if there's no resurrection, we are still in our sins,

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 which means there's no forgiveness. If Jesus is still in the grave, those who have gone ahead of us,

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 I'm sorry to tell you, they are lost. There is no salvation. The doctrines of forgiveness

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 and salvation are right at the heart of the church's teaching. If there's no resurrection,

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 those doctrines are useless. We have simply nothing to hold on to ourselves or to offer a sin-sick

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 world. So, can you see how central to the church the resurrection of Jesus is? Without it, the church

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 is teaching. Her scriptures, her theology are all empty. And that is why to believe otherwise is vanity.

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 It's futile. It's empty. Can you see this? It's so important that we grasp this. If there is no

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 resurrection, it's no exaggeration to say that the church is a joke, and all our faith and all our

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 devotion and all our service is laughable. We are, verse 19, look at verse 19 and allow that to sober us

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 here. We are to be pitied of all people, of all the poor souls that you come across, those wretched souls

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 that you see around you in London, the beggar outside the tube, the people with psychological or

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 physical challenges, and you see them and your heart goes out to them. The pity is drawn from you when you

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 see them. You are more to be pitied than them because you have fallen for a big old ruse.

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 Can you see? Don't fall for the idea that if Christianity isn't true, it's kind of basically

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 okay because it gives you good things like morality and values and peace of mind and a, I don't know,

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 social group in the church that you can go and hang out with and drink tea, and it's all very good

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 socially and everything else. Nonsense! I'm grateful, I have to say, for the high-profile people that are

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 talking more about the Christian faith and particularly people that are talking about the goodness of things

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 like cultural Christianity. Of course, we want to recover Christian culture. We want to recover the fruit

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 of the Christian faith in our society for the good of everyone. But it's only good because it is founded on

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 truth. It's only good because it's founded on something substantial that we can build our lives on, and the

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 central truth at the heart of it all is the resurrection of Jesus. If the resurrection of Jesus didn't happen,

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 you have spent your life for a lie. You've made a foolish investment. You are a fool, and so am I.

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 Two things. The Corinthians believed this when they started out, but they'd forgotten it.

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 That's why he's writing to them in this way. Have you forgotten this? Inasmuch as you see worship as a

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 drudge, inasmuch as you're just going through the motions in the Christian life? One of the implications

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 of our confessing of Christ each Lord's Day when we say that on the third day He rose again

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 is that what we do here when we gather in this way is profoundly important because the opposite

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 of what Paul is saying here is true. Preaching is substantial. Christ speaks to us in this context

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 because the New Testament is His true and living Word. The Holy Spirit inspired and preserved this

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 document. Remember, we saw last week for our upbuilding and our encouragement and our consolation,

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 and when it offers us forgiveness for our sins, we can trust it. When it holds out to us salvation

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 and a glorious future on the new earth, we have a hope that endures anything. That is what's contained

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 in the church's worship. Can I also say, if you're not a Christian, can you see—if you're looking into

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 this, we're delighted you're here—but can you see how this raises the stakes on the decision that the

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 Christians that you know have made to follow Jesus? Your friend or family member who is a Christian

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 knows that if the tomb isn't empty, they've wasted their lives. They know that, but still they're

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 prepared to follow Him. They're convinced of its truth. Given how high the Apostle Paul pushes the stakes

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 here, I wonder, would you ask them why they're prepared to do that? And would you think carefully

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 about the answer that they give? There are more reasons to believe the empty tomb than any of the

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 alternatives. Maybe you've been conditioned to think that, well, dead people don't rise, therefore this

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 can't be true. Well, would you have another look? Maybe look again at the evidence for yourself.

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 Right, the resurrection is central to the gospel. It's central to the church's ministry.

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 And then Paul presses this out further. Third thing we need to see is it is central.

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 The resurrection is central to the Christian life. So, Paul has laid out the negative implications of

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 there not being a resurrection, and then verse 20, can you feel the stunning relief? But in fact,

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 Christ has been raised from the dead. The firstfruits of those who have fallen asleep,

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 for as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die,

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 so also in Christ shall all be made alive. I'm preaching away next week, but Lord willing,

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 the week after that, I'm going to come back to this section again, 20 to 34 in more detail.

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 But for now, I want us to see how the Christian life is lived in light of the resurrection of Jesus.

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 Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

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 The principle of the firstfruits comes from the Old Testament. The first portion of produce was given

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 to the Lord, Leviticus 23 verse 10, as a sign that the whole belonged to Him, and that there was the

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 rest of the harvest to come. Gave the firstfruits to the Lord as a way of marking out that He was the

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 one that had provided all of it, but the firstfruits presupposed that the rest would follow. And this is

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 what it's like with Jesus. And Paul makes the point with reference to the two great covenant heads of

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 history. Everyone is born in Adam as their covenant representative head. We are born in Adam, all of us,

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 every single one of us, and that is why we all die. But those who have faith in Christ, those who are in

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 Christ, have Christ as their covenant head, there is life. Just as Adam draws everyone into the grave,

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 so Christ makes alive all who put their faith in Him. And he does this through his resurrection.

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 Verse 21, Paul says this, it's as if Christ has come, the second person of the Trinity has taken on a

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 human nature in order to come down here, in order to go into the grave, in order to get those who are

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 there and bring them out. Christ goes to get us. And it's as He rises again, He draws out all who are

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 His. That is the promise of future glory. And what I want us to see is that this resurrection life

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 is the reason why we do everything that we do. So, why do we baptize people? Verse 29.

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 29. I take it to mean, why mark people with the sign of belonging to Jesus if they're going to the

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 grave for eternity? That's what he's talking about there, about baptism for the dead. I think he's

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 saying, why would we mark people as belonging to God if they're just going to go to the grave forever?

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 The resurrection is why we identify with the Lord Jesus in our baptism.

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 It is the reason why Paul would choose to suffer for the gospel, 30 to 32.

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 It's why Paul would forego the pleasures of life in the here and now, 32 and 33.

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 The Christian life is a life that is patterned after the example of Jesus. The Christian life is a life

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 of self-giving. It is a life of personal relinquishment. You remember what Jesus so clearly stated when He

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 defined what it means to be a follower of His. If anyone would come after me, let him take up his cross

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 and follow me. If anyone would come after me, let him lay down his life, his desires, his ambitions,

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 his goals for life, and take up my way, my ordering of things. Follow my path, the Lord Jesus says. And

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 the path that Christ took was the path of self-relinquishment all the way to the cross. That is

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 the path that He calls us to. Now, why on earth would anyone do that if it wasn't the path to glory?

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 Why would you do that if there wasn't resurrection? There is no reason. And Paul has made that clear,

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 reason after reason after reason. He says the only alternative, the only way to live your life if

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 there is no resurrection, verse 32, eat and drink, for tomorrow we die. Fill your boots for tomorrow,

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 or next week, or 30 years later, it's all over. Paul says no resurrection, nihilism is all that's left.

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 Party on the lip of the abyss. But in fact, Christ has been raised. He's been raised from the dead,

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 so you can deny yourself. You can take up the cross of Christ and follow Him. You can suffer for the sake

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 of truth. You can forego pleasures in the here and now. You can endure in a difficult situation out of

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 obedience. You can forego promotion. You can forego recognition. You can forego praise, all of those

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 things, for the sake of Christ. You can deny yourself the pleasures of sin in order to honor Christ.

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 In a culture that makes a virtue out of sinning, that is a really hard thing to do, but you can do it.

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 Why? Because the tomb is empty. Because Christ is real. Because He has given you His Spirit who lives

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 in you, and He is keeping you for glory. Suffering and self-denial for the sake of Christ, the Christian

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 life that Jesus calls us to, we can live it. It only makes sense if Christ has been raised, but we can live

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 it because He has been raised, and that changes everything. May God help us. Let's pray.