WEBVTT

00:00:00.000 --> 00:00:15.599
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian,

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless.

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 Bow our heads in prayer. Father, Son, and Holy Spirit, three persons, one God, you are a great

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 mystery. We ask, Father, that your Holy Spirit would launch each of us on a quest to abide and

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 meditate and contemplate who you are, to learn how to adore you. And now, Father, as part of that,

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 as we come to your Word, which aims to help us adore you, we ask that your Holy Spirit would lead

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 us and guide us soon to all truth. And we ask this in the name of Jesus, your Son and our Saviour. Amen.

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 Please be seated.

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 So, not many of you might know this, but about 40 plus years ago, a group of people in England

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 started something called Proclamation Trust, which was designed to help ministers learn how to preach

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 and teach the Bible better. And Jonathan Griffith, who's the lead pastor at the Met, he actually was

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 on staff with them for a while. And after he'd been here in Canada for a while, one of his great prayers

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 was that something like that would get started in Canada. And I am worthy as I am. I was asked to be

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 part of that original board. I am still on the board of that organization in Canada. In Canada,

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 it's called the Timothy Trust. Now, I mention this not so I can boast, far from it. It's because the

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 main way that they teach people how to preach the Bible is different than what I'm going to do this

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 morning. In other words, if instructors from that organization were here, afterwards they'd want to

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 put their arms around me and say, hey brother, you didn't do that quite the way you're supposed to.

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 So, in other words, I'm breaking the way that they teach you to teach and preach the Bible. And I'm

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 doing it not to be rebellious. It's just that I'm sort of really stuck this morning.

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 And the reason I'm stuck is this. Last week, because we're going through the book of Philippians,

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 and close to the end of what we were talking about last week, I pointed out that the Bible put,

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 in a sense, two ways to live. One way is the way of death. The other way is the way of life. And the

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 way of life is the way of undeserved kindness and mercy from God. And so, there's the choice,

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 and we are to try as much as possible. Well, first of all, if you give your life to Christ,

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 you are on the way of life, the way of undeserved kindness from God. And so, we should try to live,

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 not out of the old way, but out of this new way. And so, the text that we're looking at today,

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 it's Paul's letters coming to an end. And what he does is he gives some quick bullet point commands

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 in terms of how you live if you are on the way, if your quest is to be on the way of life,

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 of undeserved kindness. And so, I could probably preach seven sermons on these next few verses,

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 because there's these bullet points. This, this, this, this, this, this, this. And I want to at least

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 cover most of them. And so, it means I'm going to, we're just going to go through it. We're going to

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 read the Bible together, which is really good. So, open your Bible. And we're going to be looking at

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 Philippians chapter 4, verses 4 through 9. And just so you know, as we go into it,

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 the Bible here, Paul is giving very profound and wise advice about how to deal with

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 several profound human issues. The first one is anxiety and worry. Like, if I was to ask who here

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 has not had any worries or anxiety over the last month, and if one person put your hand up, the rest of

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 you wouldn't believe them. We all deal with this as a common thing. And then the other, another one

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 of the issues is self-preoccupation. And if we don't think we deal with that, we should just ask your

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 wife or your husband or your best friend. And they'd say, yeah, yeah, no, that's an issue for them too.

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 They have some issues with self-preoccupation. And with it all, as a little bit about how you talk to

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 yourself, I have a problem of not only talking to myself inside my head, but outside my head.

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 But that's for marriage counseling because it confuses my wife. But it's talking about some

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 very important topics and gives some very wise advice. So, let's have a look at it. As I said,

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 it's Philippians chapter 4, beginning with verse 4, which I looked at very briefly last week. But it

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 begins this, it's sort of a, verse 4 is both bringing the last bit to an end and looking forward to the

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 final bit. So, we need to read it again. And here's how it goes. Rejoice in the Lord always. Again, I will

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 say, rejoice. And it's a command. And just as I mentioned last week, the Bible's not foolish.

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 Like, even from a human point of view, people should ask themselves, why have people still

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 been reading this book for almost 2,000 years? And you say, well, that's not really a good thing

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 to say, George, because look at the Koran. Well, nobody reads the Koran. Like, virtually no Muslim

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 that you meet actually reads the Koran. But Christians read the Bible, or should. And so,

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 why is it that people still read the Bible? Well, it's not because it's really foolish. So,

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 the Bible isn't saying, commanding you to have a particular emotion, excuse me, because we all know

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 that commanding an emotion doesn't work. And it's not saying that when it says, rejoice in the Lord

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 always, again, I will say rejoice. It's not saying that that's the only emotion you should ever have.

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 The emotion connected with being, with rejoicing. The Bible's not saying it's a sin to be sad,

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 or to be unhappy. It's not saying that at all. It's saying something far more profound. It's,

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 and the other thing about this is, and this is really important. Somebody at a coffee shop was

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 asking me what I was, I actually gave them, you know, one of those little booklets that you can

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 mark in. I gave them one of those, because they were, you know, curious about what I preach on. And

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 I said, just before you read it, you need to know that Paul wrote this while he was in prison,

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 potentially on, to be killed. And he's there unjustly, and there are people who want to kill him.

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 And he goes, and they go, oh wow. Like, so this isn't just, this isn't just, Paul's not writing this

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 as like a rich trust fund kid, who grew up with a silver spoon in his mouth and has lots of servants

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 just pleasing him. He's writing this from jail. And so what is it that he says, what does it mean when

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 he says, rejoice in the Lord always? Again, I will say, rejoice. What is the command?

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 Well, the command is all around what you put your trust in and how you evaluate situations.

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 That's a bit of an addition that I didn't talk about last week, which I'd like to add.

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 So if you were to, if people were to listen in to your own internal conversation as you're assessing

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 situations, or if they were to hear you talking out loud to your best friend or whatever, and if

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 they were to hear, how do you think what's going to happen to you next? Is it going to,

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 are you going to fail or are you going to succeed? Well, some of us in certain situations, we say,

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 you know, I'm going to fail. I lose all the time. I'm just a failure. Things always go wrong for me.

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 Things never work out for me. I never get picked. I never, like that's the self-conversation for some

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 people. Actually, for some people, that's what their conversation is all the time about everything.

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 But for most of us, it's how we talk about certain things. And then if we talk about some other things

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 that we think we're going to succeed in, and we talk about it, and it will reveal why we think we

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 will succeed, why we think we will triumph. And that's what this word, rejoice in the Lord always,

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 again, I will say rejoice. It's addressing to you. It's not telling you to change your emotions.

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 It's telling you, inviting you to re-center and re-understand how to assess a situation

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 and why it is possible that you will succeed. I'll give you a very clear example. Actually,

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 from this work this week, I was really struggling over the fact that I couldn't sort of do a

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 classic sermon like this in terms of having one primary point and having it all structured and

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 all of this type of stuff. And then it sort of, it's really funny. I think maybe it's one of the

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 big lessons that God wanted to teach me this week. Because here I am going to tell you about this,

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 but I wasn't actually practicing it. And it came to me, George, you actually think your success in

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 a sermon is by following some type of rhetorical device? Like that's a pretty foolish thing to base

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 your confidence in. Like your confidence should be that this is God's word. Your confidence should

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 be that God speaks. Your confidence should be that the Holy Spirit works through his word.

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 That's what your confidence should be, not your rhetorical ability.

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 And it's like that, you know, for all sorts of things. So we might not know whether we're going

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 to get accepted into a graduate school or whether this will happen or that will happen. But

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 the Bible wants us to begin to rehearse to ourselves, both out loud and internally, remembering who God

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 is and how great and powerful he is, and that that should be the basis of our confidence of being able

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 to move forward. And that's in terms of where we want to succeed. But if we are captured by constant

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 putting ourselves down, then we even more need to hear this command.

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 We need to say, I mean, it's not a matter of changing how you feel, but saying,

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 there is a great, I have a Father in heaven who loves me. And I live in his world.

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 And he has sent me a Savior. And he will bring me to glory. And he will never leave me or abandon me.

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 And even if this is the worst of all possible situations, and I am about to enter into the valley

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 of the shadow of death, I have a good shepherd who has gone before me, not only into the valley of the

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 shadow of death, but into death itself. And he will walk with me in this hard time. And it could go on.

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 Now that doesn't necessarily make you feel better, although it will actually.

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 And if you get moments of joy, it comes sideways. Because the command is all about

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 keeping, in a sense, taking your eyes off yourself for a moment, and putting your eyes and your

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 affections all on the great God who loves you, and the Savior who died for you.

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 Now, I'd love to do a whole sermon on this next point. And for some Canadians, I think they'd find it

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 quite shocking. But it's a really important aspect of the whole Christian walk. Look at verse 5.

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 Let your reasonableness be known to everyone. The Lord is at hand. Let your reasonableness be known to

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 everyone. God wants you to be reasonable. He wants you to use your reason to the best of your ability.

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 Some of you have maybe a sub-100 IQ. Some of you, I don't know, have a 100-squared IQ.

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 Whatever it is, your ability to think, He wants you to use it to the best of your absolute ability.

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 And reasonableness is not just that. It's a matter of being kind and patient and considerate

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 as you are looking for the reasons and considering the reasons. But here's the big thing. And then we'll

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 move on to the bigger points. It is not unusual for gurus to have either to say this specifically out

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 loud. And if it's not out loud, it's implied. And that is, leave your shoes... You know, you're going

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 to come into their presence to get the wisdom from the guru. Leave your shoes and your mind at the door.

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 And Jesus never says to you, leave your shoes and your mind at the door.

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 He says, come to me with your mind. Come to me with your thinking.

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 I want to teach you the wonders of learning how to be reasonable.

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 Now, you'll notice this thing here in verse 5 that sounds a little bit like a hallmark type moment.

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 Verse 5 again, let your reasonableness be known to everyone. The Lord is at hand. And that just sounds a

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 little bit like a hallmark type of moment. The Lord is at hand. But actually, it's...

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 In some ways, if I was to have tried to group this all around a particular theme, I probably would have

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 begun with the Lord is at hand and then made the sub points from it. Because it's one of those things

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 that we just skip over. But it's very, very, very important. And it's really important to help us to

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 deal with anxiety. It's important for us to deal with self-preoccupation. It's not mere religious

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 sentiment. The other day... So I'm hard of hearing. I have next to no hearing out of my right ear.

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 And so the other day, my wife said something to me and I heard a murmur that I knew was her,

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 but I hadn't the vaguest idea in the world what she was saying. And I asked her to repeat herself.

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 And I couldn't hear her over the other noises in the kitchen. So I went right up to her so I could

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 hear her. Now, she would tell you and I would agree that I should do that more, listen to her more.

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 And that's true. But once again, that's a marriage sermon, not a sermon like this for us today.

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 But I go... I'm at hand. Because I want to hear what she has to say. And I want to be able to respond

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 to what she has to say. So I go right up close. And that's on one hand, the idea which has been

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 communicated here, is that the Lord is close. He's right. For us as Christians, He is in our midst.

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 But who is in our midst?

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 The one we sang about earlier. The one who is in our midst. The one who is at hand. The one who comes

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 close so that He can hear. And God doesn't need to come close to hear. He comes close so that you know

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 that He's close to hear. Be able to hear us. He is the almighty. He is the creator of all things.

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 He is the sustainer of all things. He is the one who raises nations up and puts nations down. He is

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 the one who can perform miracles. He is the one who will bring all things to their proper end.

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 A lot of our anxiety has to do with getting certain types of relationships all confused and mixed up.

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 A big part of our analogy of our worries is that we think that people are big and we are small.

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 And so we live under lots of anxiety. Our mom is big, our husband, our ex-husband,

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 our kids, our boss, the creditor, the professor, our neighbor. They're really, really big. And we're

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 just small. And we're tiny. And we have nothing we can do about it. And that creates lots of anxiety

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 within us. And so it's really important to understand that the Lord is at hand, especially,

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 and I'm going to build to a bit about why that's exactly really important good news for everybody.

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 That's one of the many reasons why, if you're not a Christian, you should give your life to Christ.

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 And another source of constant anxiety for people is when we see ourselves as really big and everybody

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 else is small. And while this might not seem as if it would cause anxiety, in fact, it actually seems

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 sort of like what all of the self-help gurus are trying to teach us as to how we should make ourselves

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 really big and all. But, you know, the problem with us being big and other people small is that even that

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 very, very idea is it's highly competitive. It's almost, even though we can have, you know, nice ways to talk

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 about it and euphemisms and all of that type of stuff, it really just sort of means that life is like a greasy pole

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 and you've got to climb the greasy pole and you can't climb the greasy pole above others unless you're

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 stepping on them to get higher up the pole. And that causes an unrecognized anxiety

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 anxiety and even a recognized anxiety because the excellencies and promotions of other people cause

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 us worry and anxiety because we're addicted to seeing ourselves as big and other people as small.

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 So partly when the Lord is at hand is here, the message is that we need to understand that God is big

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 and people are small and understand that I am small in context to the fact that God is really big.

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 But that's actually really scary too. Now, I'm not a really huge guy, but I am big enough that when I

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 get into, go into an airplane, and if you've been in an airplane for a little while, I mean, I know it's

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 probably just that I've been getting bigger and bigger as I get older, but it really seems as if the

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 seats are getting smaller and smaller and smaller. And I can well imagine that if I'm coming down the

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 aisle to get on a plane and there's two people and there's a middle seat, they're thinking,

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 I sure hope he doesn't sit here. I sure hope. I'm looking for somebody who's five foot tall,

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 95 pounds to come and sit between me. I don't want somebody like George, you know? And so the idea

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 that God is big and we're small or that God is big and other people are small, that's actually not

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 very, very helpful to a lot of people because the image that automatically comes to us is that the

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 bigness of God will crush us. It will invade our space. It will make us feel unbelievably cramped.

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 They'll be mean to us. I was telling somebody in a coffee shop the other day that, and then we got

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 interrupted, we couldn't go any further in it. I told them that I don't believe in the God that most

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 Canadians believe in, which surprised them. I said, I don't believe the God that most Canadians believe in.

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 And then they said, well, I said, one of the things is that most Canadians, the way they understand God,

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 is really how they should understand a demon. Because demons want to present themselves as being

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 very, very big, but they're only big to control you, to dominate you, to rule you, to take you over.

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 At that point in time, other people came in and I couldn't finish the conversation with them.

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 But you see, this is where the gospel is so unbelievably important.

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 It is a source of reasonableness. It is the source, it is one of the keys to beginning to have

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 anxiety have a less role in your life. It's one of the keys to beginning to understand that even though

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 you're small, you can still accomplish some things. Even though you're weak, God can still use you.

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 That you have all the weakness you need already for God to do very mighty and wonderful things in you.

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 That's a profound counterintuitive promise. You have all the weakness you need for God to work

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 through you. You need to understand, I need to understand, I need to rehearse, I need to rejoice,

00:21:26.480 --> 00:21:32.400
 I need to rehearse in my own mind. I need times like Sunday morning where we sing the hymns that John

00:21:32.400 --> 00:21:38.000
 O. has picked and we remember the Lord's Supper and we hear the Bible being read to understand and

00:21:38.000 --> 00:21:45.360
 once again that God is big and I am small and that is very, very good. And God did not, does not use his

00:21:45.359 --> 00:21:51.839
 bigness to crush me. He could do it like that. He does not use his bigness to crush me. He used his

00:21:51.839 --> 00:22:05.599
 almighty bigness to save me. The almighty God became Emmanuel, God with us, God amongst us, God with me

00:22:05.599 --> 00:22:18.079
 in my mess and in my angularity and in my particularity. Almighty God came amongst us and almighty God loved me so much.

00:22:18.079 --> 00:22:30.159
 Seeing my mess, seeing the mess I've done and made and he loved me so much that his God in the person of his son died on the cross for me.

00:22:30.160 --> 00:22:41.519
 Who better to think of than one who knows you perfectly and still was willing to die for you because he loved you?

00:22:42.880 --> 00:22:48.640
 Who is it that would be better to think about than that God who is almighty?

00:22:48.640 --> 00:23:00.960
 Who better to pour out your heart to? To bring your anxieties and your worries to? To bring those situations, to come to him and say, God,

00:23:00.960 --> 00:23:15.600
 please help me. I need to see you as really, I need to see you as big. I confess, I see my husband as big or I see my kids as big or my

00:23:15.599 --> 00:23:23.039
 friend or my neighbor or my mom or whatever it is. I see them as really, really big, but Father, I need to know that you are big.

00:23:24.159 --> 00:23:31.279
 Make that more real to my heart, Father, that I might start to see other people in their right size.

00:23:33.679 --> 00:23:39.679
 So here it is when it says, rejoice in the Lord always. Again, I will say rejoice. Verse 4, verse 5, let you

00:23:39.680 --> 00:23:49.200
 be reasonable, be known to everyone. The Lord is at hand. That is who is at Lord. Holy, holy, holy, Lord God almighty, which we sang earlier.

00:23:49.680 --> 00:23:57.519
 Think of that hymn. That's the one who's at hand, who loves you. Now, the Lord is at hand leads you into the discussion of anxiety.

00:23:57.519 --> 00:24:07.039
 Remember, this is a, every time I come across this verse, it's a very profound verse to me personally.

00:24:09.039 --> 00:24:18.480
 I've shared with you maybe more than once, but not for quite a long time. When I was in my mid-30s, I was having a whole range of heart problems.

00:24:18.480 --> 00:24:33.599
 And, um, and, uh, it didn't help that I was in rural Canada, and when I went to the doctor about it, he, he thought that I had a, uh, uh, both that my valves were broken and that I had a profound heart disease.

00:24:33.599 --> 00:24:39.360
 And he actually told me I should try to do absolutely no, nothing at all of any exertion for a period of time.

00:24:40.079 --> 00:24:46.240
 And, um, my family doctor, uh, because he knew me quite well, was skeptical about it.

00:24:46.240 --> 00:24:54.319
 And I ended up being able, at the time I, I was running probably 60 miles a week and doing other exercises. I was very fit.

00:24:54.880 --> 00:25:00.559
 And, um, um, um, he sent me to the Heart Institute in Ottawa.

00:25:00.559 --> 00:25:12.400
 I actually was able to get in very quickly because I ran so many miles and there was a doctor at the time who specialized in people like me who were long distance runners who had heart trouble.

00:25:12.400 --> 00:25:18.240
 And there's not many of us. So he took me in right away, uh, because he was curious to do all his tests.

00:25:18.240 --> 00:25:30.640
 And it turned out, I can't remember the name of it, but I had a, I have, not had, I have a heart condition where if I have too much accumulated stress and worry and anxiety,

00:25:30.640 --> 00:25:36.080
 if I accumulate too much of that, I will develop a range of heart symptoms.

00:25:37.520 --> 00:25:44.520
 He, uh, he told me that if it happens to me again, it means I have to tell my wife and my church that I need to go fishing for a month.

00:25:46.720 --> 00:25:48.200
 And just sort of chill out.

00:25:49.040 --> 00:25:53.700
 Uh, but here's the thing. If somebody had asked me, are you an anxious person? I would have said no.

00:25:53.700 --> 00:25:56.660
 Do you worry? I would have said no.

00:25:59.460 --> 00:26:04.580
 I mean, I, I know I'm very thick, but here's the thing about anxiety.

00:26:04.700 --> 00:26:07.640
 Well, actually let's read the text. Verse five is the last part of verse five.

00:26:07.640 --> 00:26:13.900
 The Lord is at hand. Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving,

00:26:14.120 --> 00:26:20.000
 let your requests be made known to God and the peace of God, which surpasses all understanding,

00:26:20.259 --> 00:26:22.519
 will guard your hearts and your minds in Christ Jesus.

00:26:22.519 --> 00:26:46.200
 A lot of us don't experience our worry and anxiety directly.

00:26:46.200 --> 00:26:52.880
 It's one of the things that, that makes it so hard for us is that it's sort of, um,

00:26:54.019 --> 00:27:00.519
 we can be very profoundly unconscious about it, even though other people, uh, could see it in us.

00:27:01.200 --> 00:27:05.200
 Um, so that, that's a, a very, very big problem.

00:27:05.200 --> 00:27:09.980
 And if you don't think you're anxious and worried, it's going to be hard to deal with it.

00:27:09.980 --> 00:27:15.660
 And the other thing is, and this makes it always relevant to everybody,

00:27:15.839 --> 00:27:19.319
 is that a lot of times what we do, apart from being in denial about worry,

00:27:19.720 --> 00:27:21.700
 is that we try to numb the worry.

00:27:22.299 --> 00:27:23.700
 And how do you numb worry?

00:27:23.700 --> 00:27:37.360
 You numb worry, uh, with, um, with porn, with alcohol, with drugs, with risky behavior, with shopping,

00:27:38.700 --> 00:27:46.440
 with, well, you can begin to fill in some of the other blanks of what people do to numb their worry and their anxiety.

00:27:46.440 --> 00:27:50.820
 And if any of you have ever been in any of those situations,

00:27:51.759 --> 00:27:56.799
 these ways of numbing worry and anxiety are profoundly destructive,

00:27:57.360 --> 00:28:01.140
 and they're completely counterintuitive, they're completely counterproductive.

00:28:01.360 --> 00:28:06.940
 Because what happens is you, you numb your, your worry and your anxiety, uh, let's say with porn,

00:28:07.100 --> 00:28:10.960
 or with, uh, with gambling, or with shopping.

00:28:10.960 --> 00:28:16.480
 And then it, it numbs it for a moment, but afterwards you're actually filled with, filled with shame.

00:28:16.900 --> 00:28:19.240
 And you're actually filled with more worry.

00:28:19.700 --> 00:28:22.920
 Because you not only didn't deal with the issue at hand,

00:28:23.160 --> 00:28:25.299
 you've done something else which was wrong.

00:28:25.759 --> 00:28:27.680
 And that makes you worry more.

00:28:29.140 --> 00:28:31.759
 And, and so the devil has a great time with you.

00:28:31.819 --> 00:28:33.880
 He can, he can just, he can play with you.

00:28:34.400 --> 00:28:39.920
 And so, so this, this advice isn't saying here that if you experience anxiety, you're not Christian.

00:28:39.920 --> 00:28:42.180
 What it's telling you is this.

00:28:43.460 --> 00:28:49.160
 If I'm driving, when I drive my car and I see the low fuel indicator light come on,

00:28:49.279 --> 00:28:51.660
 I know that it means I know I need to go get some gas.

00:28:53.519 --> 00:28:58.220
 And when you feel anxiety in your life, it's God telling you,

00:28:58.759 --> 00:29:03.200
 friend, child, it's time to pray.

00:29:05.060 --> 00:29:06.220
 It's time to pray.

00:29:06.220 --> 00:29:11.240
 And he's also probably telling you, and George, it's time to rejoice.

00:29:12.860 --> 00:29:15.839
 I want you to think a little bit about my greatness and my goodness.

00:29:16.799 --> 00:29:20.460
 I want you to think a little bit about my son who died on the cross for you.

00:29:23.480 --> 00:29:25.559
 And that's what it's saying.

00:29:25.640 --> 00:29:26.339
 The Lord is at hand.

00:29:26.460 --> 00:29:28.299
 Verse six, do not be anxious about anything.

00:29:28.299 --> 00:29:32.240
 In other words, it's saying don't double down on your anxiety.

00:29:32.379 --> 00:29:33.159
 Don't ignore it.

00:29:33.259 --> 00:29:34.119
 Nothing like that.

00:29:34.759 --> 00:29:35.359
 You're anxious.

00:29:35.559 --> 00:29:36.319
 What do you need to do?

00:29:37.879 --> 00:29:38.279
 Pray.

00:29:40.159 --> 00:29:45.299
 With supplication, prayer, thanksgiving, let your requests be made known to God.

00:29:45.440 --> 00:29:50.319
 And the peace of God, which passes all understanding, will guard your hearts and your minds in Christ Jesus.

00:29:51.000 --> 00:29:52.319
 And what does that mean?

00:29:52.319 --> 00:29:59.839
 And how is it, is it saying that, like some of you might be thinking, George, I've tried to pray this verse all the time and I don't experience peace.

00:30:00.460 --> 00:30:08.399
 And George, isn't this even like an attempt of emotional manipulation that I, you know, I'm feeling stressed and anxious so I'm going to pray.

00:30:08.400 --> 00:30:14.400
 Because praying is better than looking at porn or better than gambling or better than going on a shopping binge.

00:30:15.780 --> 00:30:24.380
 You know, by the way, yeah, you know, like if you're really, really struggling with worry, don't go on your computer to look at Amazon or anything like that.

00:30:24.500 --> 00:30:25.780
 It's not going to help you.

00:30:26.780 --> 00:30:30.880
 Like you're just going to spend money that you, especially if you use a credit card, right?

00:30:30.900 --> 00:30:32.019
 It's just going to make it all worse.

00:30:32.019 --> 00:30:37.799
 So, but George, I don't feel the prayer and I've prayed about things and God never seems to say yes.

00:30:39.619 --> 00:30:46.759
 Just the other day I was talking to somebody, I'm not always very good at catching on this, and they just say, well, I pray all the time and nothing happens.

00:30:47.420 --> 00:30:50.779
 And when people say that to me, it's like a mic drop moment for them.

00:30:50.819 --> 00:30:52.440
 They think they've just clenched the argument.

00:30:53.139 --> 00:30:55.119
 And, well, here's what's going on.

00:30:55.119 --> 00:31:03.500
 A couple of things as I'm going to be wrapping this sermon up, you know, with this and just a final comment about something else.

00:31:05.279 --> 00:31:12.139
 Most of us think of prayer a little bit like the fellow who came into the coffee shop late Friday afternoon.

00:31:13.219 --> 00:31:14.779
 So I'm in Centretown.

00:31:14.899 --> 00:31:21.579
 I'm in a coffee shop and a person comes in and the owners tell him to not come in and he ignores them.

00:31:21.579 --> 00:31:25.139
 And he immediately comes up to me and asks for money.

00:31:25.799 --> 00:31:30.000
 And then he goes up to another person for money and another person for money and another person for money.

00:31:30.619 --> 00:31:40.639
 And when the store owner tried to get him to leave, he yelled at the owner, cursed him out, and then went ahead and kept asking different clients for money.

00:31:40.720 --> 00:31:46.139
 And one person actually gave him some money, which was a mistake on her part.

00:31:46.140 --> 00:31:48.920
 But here's the thing.

00:31:49.820 --> 00:31:51.920
 A lot of us think of prayer.

00:31:52.440 --> 00:32:02.700
 Obviously, we don't think of ourselves as a street person with an anger problem, going around asking strangers for whom we have absolutely no interest in a relationship with for money.

00:32:03.320 --> 00:32:05.580
 But that's functionally how most of us pray.

00:32:07.920 --> 00:32:09.580
 Send out little requests to God.

00:32:09.640 --> 00:32:10.160
 I want this.

00:32:10.280 --> 00:32:10.800
 I need this.

00:32:10.920 --> 00:32:11.420
 I need that.

00:32:11.600 --> 00:32:12.259
 Stop this.

00:32:12.800 --> 00:32:13.440
 Give me this.

00:32:13.440 --> 00:32:17.580
 And we don't really want to have a relationship with God.

00:32:18.420 --> 00:32:21.259
 You see, God hears the prayers of people who are outside the Christian faith.

00:32:21.360 --> 00:32:21.940
 He hears the prayers.

00:32:22.460 --> 00:32:23.680
 He listens to every prayer.

00:32:23.779 --> 00:32:26.900
 It doesn't matter if you're a Muslim or a Hindu or a Buddhist or an atheist.

00:32:27.259 --> 00:32:28.180
 An atheist pray.

00:32:28.799 --> 00:32:30.440
 He hears all their prayers.

00:32:30.860 --> 00:32:33.539
 But in their heart, they're just sending out little requests.

00:32:33.920 --> 00:32:38.940
 We're really like, and Christians do it too, like just asking for money.

00:32:38.940 --> 00:32:40.680
 But we have no desire for relationship.

00:32:40.920 --> 00:32:45.759
 And here's the thing about this, how this thing works here, where it says,

00:32:45.960 --> 00:32:48.840
 Let your reasonableness be known to everyone.

00:32:48.940 --> 00:32:49.759
 The Lord is at hand.

00:32:49.840 --> 00:32:51.220
 Do not be anxious about anything.

00:32:51.720 --> 00:32:56.320
 But in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God.

00:32:56.779 --> 00:33:01.600
 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

00:33:01.599 --> 00:33:08.099
 See, Jesus died on the cross that we might have peace with God.

00:33:10.279 --> 00:33:15.759
 Peace with God is a gift that comes from God because we couldn't make peace with God.

00:33:15.899 --> 00:33:18.299
 We couldn't be in harmony with God.

00:33:18.500 --> 00:33:22.839
 God had to do what only he could do and we could never do,

00:33:23.139 --> 00:33:29.019
 to do what was required for us to be in harmony, in balance, in a right relationship with God.

00:33:29.019 --> 00:33:31.019
 God had to do what we could do and we could never do.

00:33:31.019 --> 00:33:34.680
 And that's who God is and that's what he's done for us in his son.

00:33:35.599 --> 00:33:40.639
 And we need to understand that prayer is the great conversation.

00:33:42.879 --> 00:33:44.099
 That's what prayer is.

00:33:44.139 --> 00:33:45.859
 It's the great conversation.

00:33:46.559 --> 00:33:50.519
 When we see this here, this is yet again God's reminder.

00:33:50.779 --> 00:33:51.599
 He said to me,

00:33:51.599 --> 00:33:55.980
 George, I want you to be part of the great conversation,

00:33:56.399 --> 00:34:00.219
 which is me talking to you and you talking to me for the rest of your life.

00:34:00.339 --> 00:34:01.679
 That's the great conversation.

00:34:03.599 --> 00:34:06.099
 My conversations with my wife change me.

00:34:06.439 --> 00:34:08.559
 My conversations with you change me.

00:34:09.440 --> 00:34:12.559
 My conversations at the coffee shop change me.

00:34:13.360 --> 00:34:17.279
 They might change other people as well, but they change me because it's a conversation.

00:34:17.280 --> 00:34:20.280
 It's a conversation in the context of a relationship.

00:34:21.380 --> 00:34:26.060
 And that's why we begin to get changed by the great conversation.

00:34:26.640 --> 00:34:29.000
 And here's what the peace of God means.

00:34:29.280 --> 00:34:31.120
 The peace of God is not an emotion.

00:34:34.480 --> 00:34:36.519
 The peace of God is not an emotion.

00:34:37.760 --> 00:34:39.260
 It's something way better.

00:34:40.300 --> 00:34:43.740
 Remember I said that if you go down and look,

00:34:43.739 --> 00:34:45.539
 what is it here again?

00:34:45.599 --> 00:34:47.199
 It says it in verse 6,

00:34:47.519 --> 00:34:48.459
 verse 7,

00:34:48.539 --> 00:34:49.339
 and the peace of God,

00:34:49.439 --> 00:34:50.259
 which surpasses all,

00:34:50.379 --> 00:34:50.659
 understand,

00:34:50.739 --> 00:34:52.519
 will guard your hearts and minds in Christ Jesus.

00:34:52.659 --> 00:34:57.159
 And if you look down to verse 9,

00:34:57.459 --> 00:34:57.879
 it says,

00:34:58.019 --> 00:35:00.039
 what you have learned and received and heard and seen in me,

00:35:00.119 --> 00:35:00.919
 practice these things,

00:35:01.000 --> 00:35:02.439
 and the God of peace will be with you.

00:35:02.459 --> 00:35:04.379
 It's the peace of God from the God of peace.

00:35:05.099 --> 00:35:08.299
 And he makes our relationship right with him

00:35:08.299 --> 00:35:10.239
 by what his son has done for us on the cross,

00:35:10.239 --> 00:35:13.599
 and we receive that by grace.

00:35:13.979 --> 00:35:15.979
 And peace with God means we begin,

00:35:16.179 --> 00:35:18.079
 we're in a right relationship with him,

00:35:18.179 --> 00:35:20.719
 and that we live and grow out of that.

00:35:20.799 --> 00:35:24.659
 And it's within this context that we embark on the great conversation

00:35:24.659 --> 00:35:27.059
 of pouring our heart out to God about everything.

00:35:27.579 --> 00:35:29.539
 Everything from we need a parking spot,

00:35:30.099 --> 00:35:31.479
 to, you know,

00:35:31.539 --> 00:35:33.539
 we forgot our money and we really need a coffee,

00:35:34.139 --> 00:35:35.919
 to really, really, really big things

00:35:35.919 --> 00:35:39.219
 like what's going on between Iran and Israel right now.

00:35:39.219 --> 00:35:40.379
 God is saying here,

00:35:40.459 --> 00:35:41.899
 you can talk to me about anything.

00:35:42.219 --> 00:35:43.839
 Let's have a conversation about it.

00:35:43.879 --> 00:35:44.899
 It's the quest of your life

00:35:44.899 --> 00:35:47.159
 to have an ongoing conversation with me

00:35:47.159 --> 00:35:49.419
 about the biggest and the smallest things in your life.

00:35:49.739 --> 00:35:51.539
 And the peace of God,

00:35:51.599 --> 00:35:53.239
 which comes into this,

00:35:53.899 --> 00:35:54.859
 is more like,

00:35:55.199 --> 00:35:56.439
 don't think of an emotion,

00:35:56.699 --> 00:35:57.679
 think of a mobile.

00:35:57.679 --> 00:35:57.799
 mobile.

00:35:59.000 --> 00:36:02.679
 But not like a mobile that you see over a baby's cradle,

00:36:02.980 --> 00:36:03.259
 you know,

00:36:03.379 --> 00:36:05.019
 which everything is,

00:36:05.399 --> 00:36:06.279
 they're nice little cute,

00:36:06.480 --> 00:36:06.899
 I don't know,

00:36:07.019 --> 00:36:08.000
 unicorns or,

00:36:08.279 --> 00:36:08.579
 I don't know,

00:36:08.599 --> 00:36:09.980
 angels or something like that,

00:36:10.000 --> 00:36:10.719
 or teddy bears.

00:36:11.440 --> 00:36:11.779
 No, no.

00:36:12.000 --> 00:36:14.379
 What your life is like is not like that.

00:36:14.559 --> 00:36:15.679
 What your life is,

00:36:15.799 --> 00:36:19.059
 is you and I are made up of big things

00:36:19.059 --> 00:36:20.059
 and small things,

00:36:20.519 --> 00:36:21.139
 huge,

00:36:21.279 --> 00:36:21.739
 angular,

00:36:21.960 --> 00:36:22.699
 pointy things

00:36:22.699 --> 00:36:23.340
 and tiny,

00:36:23.420 --> 00:36:24.320
 tiny little things.

00:36:24.639 --> 00:36:26.000
 And you just need to imagine

00:36:26.000 --> 00:36:26.619
 that it's like,

00:36:26.679 --> 00:36:28.500
 our life is like a mobile

00:36:28.500 --> 00:36:30.199
 made out of steel girders.

00:36:30.619 --> 00:36:32.139
 And on those steel girders,

00:36:32.279 --> 00:36:33.420
 some of the things

00:36:33.420 --> 00:36:35.079
 are just the tiniest piece of thread,

00:36:35.159 --> 00:36:36.380
 which holds some tiny thing.

00:36:36.739 --> 00:36:37.440
 And other things

00:36:37.440 --> 00:36:37.980
 are huge,

00:36:38.079 --> 00:36:38.279
 big,

00:36:38.400 --> 00:36:39.000
 thick chains,

00:36:39.139 --> 00:36:41.219
 which hold huge things,

00:36:41.340 --> 00:36:43.239
 like Chevy Silverados

00:36:43.239 --> 00:36:44.340
 or something like that.

00:36:44.380 --> 00:36:45.059
 And all of that

00:36:45.059 --> 00:36:46.840
 is kept in some type of a balance.

00:36:46.840 --> 00:36:48.280
 And what God does

00:36:48.280 --> 00:36:51.220
 is as you pour out your heart to him,

00:36:51.300 --> 00:36:53.240
 as you rejoice in him

00:36:53.240 --> 00:36:55.620
 and realize how great and good he is,

00:36:55.940 --> 00:36:57.340
 and as you talk to him

00:36:57.340 --> 00:36:58.559
 and as you're reading your word

00:36:58.559 --> 00:36:59.180
 as part of the way

00:36:59.180 --> 00:37:00.400
 that he speaks back to you,

00:37:00.680 --> 00:37:01.600
 that he's bringing

00:37:01.600 --> 00:37:03.840
 this chaotic and crazy

00:37:03.840 --> 00:37:05.400
 whole jumble of things,

00:37:05.519 --> 00:37:05.960
 of tiny,

00:37:06.059 --> 00:37:06.840
 tiny little things

00:37:06.840 --> 00:37:07.480
 and huge,

00:37:07.740 --> 00:37:08.820
 hulking big things,

00:37:08.980 --> 00:37:10.420
 and he's bringing all of them

00:37:10.420 --> 00:37:11.320
 into the balance

00:37:11.320 --> 00:37:11.980
 like a mobile.

00:37:13.660 --> 00:37:15.220
 He's doing that deep,

00:37:15.460 --> 00:37:16.539
 structural work

00:37:16.539 --> 00:37:17.360
 within you

00:37:17.360 --> 00:37:19.579
 in this great conversation.

00:37:23.900 --> 00:37:25.840
 When my body is in pain,

00:37:26.320 --> 00:37:29.099
 all I can think of

00:37:29.099 --> 00:37:30.179
 and feel is the pain.

00:37:31.880 --> 00:37:33.559
 When my body is healthy,

00:37:34.199 --> 00:37:35.039
 isn't it interesting

00:37:35.039 --> 00:37:35.900
 to think about your body?

00:37:35.960 --> 00:37:36.699
 When your body is healthy,

00:37:36.739 --> 00:37:37.380
 you don't feel it.

00:37:40.420 --> 00:37:41.779
 When your body is in pain,

00:37:41.880 --> 00:37:42.980
 all you can feel is the pain.

00:37:42.980 --> 00:37:44.039
 When your body is healthy,

00:37:44.099 --> 00:37:46.960
 you can feel hunger,

00:37:47.539 --> 00:37:48.579
 you can feel thirst,

00:37:49.159 --> 00:37:50.240
 you can feel full,

00:37:50.699 --> 00:37:51.760
 you can feel joy,

00:37:52.219 --> 00:37:53.400
 you can feel prayerful,

00:37:53.639 --> 00:37:54.780
 you can feel happy.

00:37:56.119 --> 00:37:57.340
 And so the peace of God

00:37:57.340 --> 00:37:59.380
 isn't a type of a valium

00:37:59.380 --> 00:38:01.079
 that descends upon you

00:38:01.079 --> 00:38:01.860
 to drug you.

00:38:01.860 --> 00:38:03.240
 it's a restructuring

00:38:03.240 --> 00:38:03.240


00:38:03.240 --> 00:38:04.400
 and a restructuring

00:38:04.400 --> 00:38:05.539
 of who you are

00:38:05.539 --> 00:38:06.700
 and a reforming

00:38:06.700 --> 00:38:07.420
 and a rebuilding

00:38:07.420 --> 00:38:08.280
 of who you are

00:38:08.280 --> 00:38:09.460
 so there is a balance

00:38:09.460 --> 00:38:11.039
 that's maintained by God

00:38:11.039 --> 00:38:12.120
 and given to you

00:38:12.120 --> 00:38:12.780
 by a gift.

00:38:13.579 --> 00:38:15.180
 And as that happens,

00:38:15.179 --> 00:38:18.279
 you feel

00:38:18.279 --> 00:38:23.419
 lots of different stuff

00:38:23.419 --> 00:38:25.619
 because that's the way

00:38:25.619 --> 00:38:26.239
 he made you.

00:38:32.239 --> 00:38:33.519
 Invite you to stand.

00:38:33.519 --> 00:38:33.619
 Stand.

00:38:42.619 --> 00:38:44.000
 This is what's, you know,

00:38:44.000 --> 00:38:45.480
 so beautiful about gathering

00:38:45.480 --> 00:38:46.900
 with God's people

00:38:46.900 --> 00:38:47.519
 and his children

00:38:47.519 --> 00:38:48.219
 and we come into

00:38:48.219 --> 00:38:49.420
 the very presence of God.

00:38:49.559 --> 00:38:50.940
 God is literally

00:38:50.940 --> 00:38:53.400
 present and listening to us.

00:38:53.480 --> 00:38:54.179
 He is at hand.

00:38:54.300 --> 00:38:54.900
 He is near.

00:38:55.320 --> 00:38:56.940
 And we get to read his word.

00:38:57.059 --> 00:38:58.480
 We get to sing his praises

00:38:58.480 --> 00:38:59.539
 and rejoice in him

00:38:59.539 --> 00:39:01.360
 and rehearse his greatness

00:39:01.360 --> 00:39:02.099
 and his goodness.

00:39:02.320 --> 00:39:03.320
 And we get to gather

00:39:03.320 --> 00:39:04.099
 around the table

00:39:04.099 --> 00:39:04.699
 and remember

00:39:04.699 --> 00:39:05.880
 that Jesus died

00:39:05.880 --> 00:39:08.739
 to create a new relationship

00:39:08.739 --> 00:39:10.340
 with each of us

00:39:10.340 --> 00:39:11.139
 as individuals

00:39:11.139 --> 00:39:12.280
 and also to be part

00:39:12.280 --> 00:39:12.940
 of his people.

00:39:12.940 --> 00:39:13.000
 people.

00:39:14.400 --> 00:39:16.500
 And so we rehearse

00:39:16.500 --> 00:39:17.079
 these things.

00:39:17.220 --> 00:39:18.440
 We remember these things.

00:39:18.639 --> 00:39:19.340
 And because we don't

00:39:19.340 --> 00:39:20.420
 just do it by ourselves

00:39:20.420 --> 00:39:21.139
 but together

00:39:21.139 --> 00:39:22.360
 on Sunday mornings,

00:39:23.119 --> 00:39:24.159
 God's intention,

00:39:24.340 --> 00:39:25.280
 that's the whole thing

00:39:25.280 --> 00:39:25.960
 about verse 9

00:39:25.960 --> 00:39:27.200
 about hear and seeing

00:39:27.200 --> 00:39:27.679
 and all that

00:39:27.679 --> 00:39:28.240
 is that we're part

00:39:28.240 --> 00:39:29.200
 of a people together

00:39:29.200 --> 00:39:30.700
 that can walk

00:39:30.700 --> 00:39:31.340
 with each other

00:39:31.340 --> 00:39:32.460
 and pray for each other

00:39:32.460 --> 00:39:33.539
 and support each other

00:39:33.539 --> 00:39:35.019
 and pray that we will

00:39:35.019 --> 00:39:35.960
 learn how to rejoice

00:39:35.960 --> 00:39:36.960
 or rejoice with us.

00:39:37.099 --> 00:39:38.500
 It's all part of God's

00:39:38.500 --> 00:39:39.679
 great goodness to us.

00:39:39.679 --> 00:39:41.779
 It's why the Lord's

00:39:41.779 --> 00:39:42.639
 supper and his word

00:39:42.639 --> 00:39:43.839
 and singing his praises

00:39:43.839 --> 00:39:45.299
 are the standard

00:39:45.299 --> 00:39:46.460
 fundamental pieces

00:39:46.460 --> 00:39:47.419
 of Christian worship

00:39:47.419 --> 00:39:48.299
 and we need to gather

00:39:48.299 --> 00:39:48.639
 about.

00:39:49.639 --> 00:39:50.279
 But let's pray.

00:39:51.079 --> 00:39:52.399
 Father, thank you so much

00:39:52.399 --> 00:39:54.039
 that your son loved us

00:39:54.039 --> 00:39:54.919
 so much that he died

00:39:54.919 --> 00:39:55.379
 for us.

00:39:55.519 --> 00:39:56.339
 Thank you, Father,

00:39:56.460 --> 00:39:57.159
 that you are

00:39:57.159 --> 00:39:58.480
 an almighty God

00:39:58.480 --> 00:39:59.460
 but not almighty

00:39:59.460 --> 00:40:00.940
 in a way that crushes us,

00:40:01.019 --> 00:40:02.019
 that we should dread

00:40:02.019 --> 00:40:04.099
 seeing you come towards us

00:40:04.099 --> 00:40:05.319
 to be at hand,

00:40:05.320 --> 00:40:07.039
 but that you are a God

00:40:07.039 --> 00:40:08.660
 who is almighty to save

00:40:08.660 --> 00:40:10.539
 and almighty to speak

00:40:10.539 --> 00:40:12.340
 and almighty to rescue

00:40:12.340 --> 00:40:14.340
 and almighty to be present

00:40:14.340 --> 00:40:16.500
 and almighty to walk with us

00:40:16.500 --> 00:40:18.220
 and almighty to help us

00:40:18.220 --> 00:40:19.280
 to face the challenges

00:40:19.280 --> 00:40:20.260
 of our lives

00:40:20.260 --> 00:40:21.780
 and almighty to hear

00:40:21.780 --> 00:40:22.460
 our prayers

00:40:22.460 --> 00:40:23.559
 about our smallest

00:40:23.559 --> 00:40:25.220
 and even our deepest anxieties.

00:40:25.420 --> 00:40:27.080
 Father, this is the God you are

00:40:27.080 --> 00:40:28.620
 and we know that this is

00:40:28.620 --> 00:40:29.440
 the God you are

00:40:29.440 --> 00:40:30.680
 because we know Jesus

00:40:30.680 --> 00:40:32.200
 and his death upon the cross

00:40:32.200 --> 00:40:34.440
 that he was almighty to save

00:40:34.440 --> 00:40:36.099
 and is almighty to save

00:40:36.099 --> 00:40:37.480
 and we ask, Father,

00:40:37.559 --> 00:40:38.820
 that you bring home to us

00:40:38.820 --> 00:40:39.599
 in a deep way

00:40:39.599 --> 00:40:41.800
 how almighty you are

00:40:41.800 --> 00:40:42.820
 and how almighty

00:40:42.820 --> 00:40:43.500
 your goodness

00:40:43.500 --> 00:40:44.119
 and love

00:40:44.119 --> 00:40:44.780
 and kindness

00:40:44.780 --> 00:40:45.420
 and grace

00:40:45.420 --> 00:40:46.159
 and gentleness

00:40:46.159 --> 00:40:46.800
 and mercy

00:40:46.800 --> 00:40:48.460
 is towards those

00:40:48.460 --> 00:40:49.980
 who become your children

00:40:49.980 --> 00:40:51.179
 by adoption and grace.

00:40:51.340 --> 00:40:52.760
 Father, bring these truths

00:40:52.760 --> 00:40:54.019
 home deep to us

00:40:54.019 --> 00:40:55.019
 and help them

00:40:55.019 --> 00:40:56.380
 to help each other,

00:40:56.480 --> 00:40:57.980
 help us to help ourselves

00:40:57.980 --> 00:40:58.940
 and each other

00:40:58.940 --> 00:41:00.119
 to rehearse

00:41:00.119 --> 00:41:00.800
 and grow

00:41:00.800 --> 00:41:01.460
 and live

00:41:01.460 --> 00:41:02.400
 out of these things

00:41:02.400 --> 00:41:03.840
 and we ask these things

00:41:03.840 --> 00:41:04.800
 in Jesus' name.

00:41:05.500 --> 00:41:05.840
 Amen.