And now I have the joy of introducing again our speaker for the retreat and our speaker preacher this morning, Pastor Andrew Cavalich.
For those of you who weren't here for the retreat, I joked on Friday night when I introduced him that Pastor Andrew has big biceps, but that he has an even bigger heart.
He's one of the most large-hearted people I know, period.
Whenever you have a conversation with him, you are stirred up toward Christ to be nearer to him, and you're encouraged.
And he has really encouraged us and built us up as a church this weekend.
And as I was thinking about how you've served us this weekend, Andrew, this passage came to mind in 1 Thessalonians 2, verse 8.
So being affectionately desirous of you, we are ready to share with you not only the gospel of God, but also our own selves,
because you had become very dear to us.
I feel like Andrew, you, and Christina have done that for us this weekend.
Not just sharing the gospel with us, which is of utmost importance, but also sharing your life impacted by the gospel with us.
And we have been praying in preparation for the retreat that there would be an impartation of the Spirit's power and his gift,
so that we might become a church that is able to rebuke people and make them feel so loved in doing so,
as you have done for countless people.
And so I pray that that continues.
So please come and serve us, Pastor Andrew.
Let's welcome him together.
Thank you.
All right, we got to get something cleared up right off the bat.
I have regular-sized biceps.
And in fact, since my hospitalization, my biceps are getting smaller,
and because of my high blood pressure and all that, I think my heart's getting larger.
But you know what?
Our hope is, even though our outer person is wasting away,
our inward person is what needs renewal the most.
If we're going to work out, if we're going to develop ourselves in any aspect of our life,
may it be our inner person, our true selves.
And that's where I believe God wants to minister this morning.
But I have a few things we have to do.
I apologize.
I'm still in retreat mode.
And so I've been giving gifts away.
And that just kind of seems weird on like a Sunday service.
But I'm already committed at this point.
So I have one last gift.
I have another Dunkin' card.
And I know it means less to you now.
But here's who I'd love to give this away to.
If you are coming to church this morning, and you're like,
I really want coffee.
But if we stop, we're going to be late.
And you decided not to stop and get coffee and be here on time,
I would love to give this to you.
Anybody?
Never stop.
Yeah, yeah.
So I'm going to trust you're all just really good planners.
Okay, so let's just do it this way.
Who wants a Dunkin' card?
Okay, yeah.
Yeah.
All right.
A couple more things.
We got to clear the decks a little bit before we get into God's word.
I got to encourage Sean beforehand when we were doing the retreat part of this.
But I'll elaborate to say this.
Leadership sets the tempo of the church.
And your best leaders are the ones that want to leave you with Jesus and not themselves.
But who labor hard, faithfully, and humbly to do that.
You have such leaders here in Sean and the other emerging leaders.
But it also says something about you guys.
It says you want the real thing.
You want to build your life together with one another around Jesus.
You wouldn't be here if you didn't.
And I also realize from talking to many of you, there are great joys being a part of this church.
I mean, even us just being here this weekend, we adore this church.
We're going to try to find ways to be with you guys in the future.
But we know in a transient community, that can be hard.
To be the ones who are left and to be the ones who are leaving.
And I want to share this.
Part of the joy for my wife and I being here is we were part of a church plant in West Philly before we were in New Jersey.
And it was a church kind of a similar makeup, kind of a similar area.
And what was our comfort when we realized all the give and take that we had?
It's this, that what Christ does in this time when you're together will last.
Even when some of you leave and even when some of you stay.
This discipleship you are experiencing will forever be part of your spiritual DNA.
It goes with you.
So I would encourage you, you are in a sweet place.
Enjoy the sweetness of it.
Savor it.
Soak it up.
Should the Lord move you on, take it with you.
Should the Lord keep you here, he'll give you every bit of grace you need to stay faithfully.
Even when it hurts when people leave.
So, I say that.
I also bring greetings from our home church.
Pastor Warren and his wife Kim have been with you before.
And they always love being with you guys.
I know Philip and Heather, they're friends with the Bournes from the PC.
And they wish they could have been here.
But our whole church sends their greeting.
And even the congregants who released me and my wife to be with you guys here this morning.
That said, let's pray and we're going to jump in this morning.
Father, as we bring a retreat to a close.
As we come to an end of studying 2nd and 3rd John.
We thank you that your word does not close.
And your work does not stop here.
You are continuing your work through your word in and through our lives.
We pray the things that were helpful and of you would stick.
They would remain with us.
We pray that this warm influence of John that really points us to Jesus would, in some way,
help us camp and stake our life upon him in a fresh way.
And Lord, now for this morning, this time, be with us in this message.
Be with us in these words of 3rd John.
May they be life to us, in Jesus' name.
So be it.
All right, just to catch everybody up on where we've been.
We've been working through the letters of 2nd and 3rd John.
We've already finished 2nd John and we're halfway through 3rd John.
3rd John is the shortest by word count letter in the whole New Testament.
But though these letters are both very short,
they teach us so much about love and truth.
And the life and warmth we're meant to find there.
So in the beginning of 2nd John, we talked about this craft.
How do believers get good at rightly understanding how love and truth work together?
What they are?
And the critical place that obedience falls into with that.
Then we looked at believers have a calling to promote and to protect the perfection of the gospel.
Over against our own thoughts of perfection or over against any kind of edits to the gospel.
Through subtraction or addition.
Last night we considered, what does it mean to love well in the church?
To love well in the church is to love one another in a holistic way.
As whole people, not missing any avenues or areas of life.
But this morning when we think about love and truth and their life and their warmth,
we need to think about what loving looks like when it's hard and when it hurts.
The title of our time this morning is Loving the Church Beyond the Hurt.
And if you would, let's go ahead and read all of 3rd John,
but we'll be focusing our time together from verses 9 and 15.
The letter of 3rd John.
The elder to the beloved Gaius, whom I love in truth.
Beloved, I pray that all may go well with you and that you may be in good health as it goes well with your soul.
For I rejoice greatly when the brothers came and testified to your truth,
as indeed you are walking in the truth.
I have no greater joy than to hear that my children are walking in the truth.
Beloved, it is a faithful thing you do in all your efforts for these brothers,
strangers as they are, who testified to your love before the church.
You will do well to send them on their journey in a manner worthy of God,
for they have gone out for the sake of the name,
accepting nothing from the Gentiles.
Therefore, we ought to support people like these that we may be fellow workers for the truth.
Here we come to our portion this morning.
I have written something to the church,
but Diotrephes, who likes to put himself first,
does not acknowledge our authority.
So if I come, I will bring up what he is doing,
talking wicked nonsense against us,
and not content with that,
he refuses to welcome the brothers,
and also stops those who wants to,
and puts them out of the church.
Beloved, do not imitate evil,
but imitate good.
Whoever does good is from God.
Whoever does evil has not seen God.
Demetrius has received a good testimony from everyone,
and from the truth itself.
We also add our testimony,
and you know that our testimony is true.
I had much to write to you,
but I would rather not write with pen and ink.
I hope to see you soon,
and we will talk face to face.
Peace be to you.
The friends greet you.
Greet the friends,
each by name.
I not only love you guys,
I love these little letters.
They are so sweet and rich,
and I think we're going to find them helpful.
Because you may not be experiencing it here,
because of the transient nature of your life,
and because of the nature of sin,
you will encounter hurt in the church.
You will be hurt by people who profess Christ,
and that is a reality.
But what I want us to embrace
is not only hurt happens in the church,
but hurt and healing both happen in this place.
So although there may be temptations to leave,
the answer is not to leave,
but it is to learn.
And I believe there is much for us to learn,
and John here takes another turn.
He did this in 2 John,
where he's really warm,
and then he comes with the warning.
And now here again,
we see this warmth over Gaius,
but he's definitely concerned about Demetrius,
and that's where our own text picks up.
And we're going to consider this portion of 3 John
in two points,
and I believe there's much for us to learn here.
The first point is this,
for us to see lessons in self-love.
Not that we grow in being better lovers of ourselves,
but these are warning lessons against it.
So we come to this person, Demetrius,
who John is writing about,
seems like some kind of influential leader
or person in that church.
And he's causing really significant problems.
But when it comes to a point of,
what do we do?
You will all face this,
whether it's the problems John faced,
or the sin you will encounter in yourself or in others.
What do you do when you are hurt
by people who profess Christ?
What do you do when you are hurt in the church?
Now, Proverbs 24 is actually talking about laziness.
But there's something very helpful about the wisdom here.
I want to read it to make this point.
It says this,
What the Proverbs are saying is,
Friends, when we see these things,
this should be our disposition.
This should be our learning,
not our leaving.
So when we come and we see Diotrephes here,
we see some real issues that we can learn about.
So we see this in the text,
and we need to realize that it's not just this guy.
This guy, Diotrephes, is marked by self-love.
Because nothing hurts the church like love of self.
Nothing hurts the church like self-love.
So what do we find out about him?
We find out this.
Number one, you put yourself first.
If you want a lesson in self-love,
put yourself first.
That's what Diotrephes is doing.
And the text says,
Who likes to put himself first.
That's really,
John is being so truthful there, isn't he?
And isn't this what our pride does?
It puts us first.
Above others,
and then eventually above the truth itself,
as we have it in Jesus Christ.
And what's so sad,
is it can happen in the church.
The place that's uniquely designated,
for God's glory and worship,
gets perverted to become a platform
for our own promotion.
Friends, it's actually larger than that.
That is a reversal of the whole created order.
We were never meant to be worshipped.
We were only meant to worship.
And when that gets reversed,
it is a serious sickness.
But friends,
God's plan for what he means the church to be,
and his position on pride,
have never changed.
Think about God's intent for us as a people.
He says this through his word in 1 Peter.
But you are a chosen race,
a royal priesthood,
a holy nation,
a people for his own possession,
that you may proclaim the excellencies of him.
Not ourselves.
Him who called you out of darkness
into his marvelous light.
That's what the church was always meant to be and be about.
And God's position on pride,
guess what?
God hasn't changed his view about pride.
Proverbs 16.5 says it so well,
Everyone who is arrogant in heart
is an abomination to the Lord.
Be assured,
he will not go unpunished.
Friends,
the desire to be first
must die in us.
But I must admit,
it's sneaky in the church.
Because there's ways we can talk about
glorifying Christ
while wanting to siphon self-glory for ourselves.
Now,
we'll say our Father is very faithful
in stripping us of these things.
And some of you know,
you joining the retreat might have not heard this.
I was recently hospitalized
and I had some bites
and they made my body go haywire.
It affected my heart.
It affected my body.
I'm still not 100.
I'm so happy to be here.
But I had all these teams of specialists
looking at me.
They didn't know what was wrong with me.
That made me more scared and concerned.
And I will tell you,
when you're lying in a hospital bed for nights,
you have a lot of time to think
and you have a lot of time to pray.
And do you know what one of my greatest comforts was
in that time?
That I'm not the main thing.
That was a shelter.
That was a comfort for me.
I mean, I don't,
I'm a little bit of a hypo-contriac,
so I might have inflated it in my mind,
but God can use that.
I'm like, I might die.
And we all die.
Like, listen, we're all gonna die.
But I think sometimes God gives you moments
when you're like, this could be it.
And you know what made me okay with that?
That's okay.
Because I'm not first.
That's okay because I'm not the main thing.
Jesus is.
And friends, if I find my life
in the one who life is about,
I've lost nothing.
That's real life.
And if my life ends,
my life has already been found and kept,
there is a security in this.
Friends, self-first is never safe for our souls.
Self-first offers the illusion of security
that if you're best and you're first,
you'll always be secure.
Security is not in self-first.
No.
Security is in Christ first.
Always, always, always.
As John said, he must increase,
but I must decrease.
And he doesn't need to use hospital visits to do that.
He's faithful, but may he increase
that life-giving work among us.
Here's another marker in self-love.
Reject authority.
People who love themselves and their opinions,
they hate authority.
I know I'm like in the Boston area
and you guys like to throw stuff over boats
and other things.
And I mean, we as a nation
have pretty much an authority complex
already built into our DNA.
But as Christians,
we have a new disposition towards authority.
We should be people who love authority,
who welcome it,
who see it as care and provision from God.
But it says in the text
that Diotrephes does not acknowledge our authority.
And I just, we gotta pause
and just think about the audacity of this.
John is the last living apostle.
And the more I read John,
the more I wanna be like him.
I mean, he really is like the Obi-Wan of Star Wars.
No, I'm serious.
When I was a kid, I liked Luke.
You know, everybody likes Luke.
But as I grow up, I'm like,
man, Luke is a whiner.
And I'm like, Obi-Wan really grows on me.
The apostle of love, the apostle of John
really grows on me.
If he's this loving in his letters,
could you imagine what fellowship
would have been like with this apostle?
So seasoned, so shaped by Jesus.
But not only that, check out his resume.
He walked with Jesus.
He's one of the 12.
He was one of the witnesses
of the transfiguration.
He was at the crucifixion
and he outraced Peter to the tomb
and saw the empty tomb.
I'm like, bro, I'm in.
John, what do you got?
I'm with you.
The audacity to come against
an authority like this.
Wow, that is crazy.
But friends, our pride is crazy.
It's deceptive.
Obadiah 3 says this,
the pride of your heart has deceived you.
We can become so self-inflated
that we don't submit ourselves
to anyone or anything.
Now, I'll admit there's a tension here.
Obviously, Diotrephes is a bad leader
or a bad person in influence.
And I'm not saying every leader's good.
That wouldn't be a true statement.
There are some people who are maligning
the name of Jesus Christ
in what they call service.
That's sick.
And I make no quarters for that.
But when someone is faithful,
we should be responding to that.
So I think of Hebrews.
I think of Peter.
Obey your leaders and submit to them.
Why?
For they're keeping watch over your souls
as those who will have to give an account.
Good leaders,
yeah, they should have our warm, loving,
humble submission.
But listen, leaders,
they need to not be domineering
according to 1 Peter.
But they need to be examples to the flock.
I'll just move to the next one.
I could say more,
but we got a couple more categories
under this first point.
The next is slander.
Look at verse 10 with me.
The first part of verse 10.
It says this,
So if I come,
I will bring up what he is doing.
Talking wicked nonsense against us.
It's just kind of cool to hear John say
he's talking wicked nonsense.
I mean,
almost,
that kind of feels kind of Bostonian.
So,
I picked this up from John.
But what,
what does it mean,
wicked nonsense here?
The Greek means babbling incoherently.
So it's not just the idea of talking trash,
but talking crazy.
Diotrephes is saying outlandish things about John.
Outlandish.
So if they're that outlandish,
guess what they are?
They're unfounded.
And going back to what we've looked at
in 2 and 3 John already,
truth is so part and parcel to our fellowship.
But if your pride,
if your self-love
distorts you or me so much
that we start
thinking and speaking
of other people
outside of reality,
we have chosen
our pride over truth.
Because Diotrephes
isn't speaking true things about John.
He's speaking false things.
And that's how that works.
Here's the other one we need to see.
Look at the second part of verse 10.
It says this.
And not content with that.
So I guess
his babbling wicked nonsense
wasn't enough for him.
Not content with that.
He refuses to welcome the brothers
and also stops those who want to
and puts them out of the church.
We don't know precisely what's happening here,
but it most likely has something to do
with John's instruction
about not receiving people
that don't bring the real message
and warmly welcoming
and being fellow workers
with the missionaries who are.
And it seems like Diotrephes
is stiff-arming the good missionaries.
He's not letting them in.
And then the believers are like,
come on, Diotrephes,
they're with us.
We want to support them.
We've heard from John.
He's shutting them out.
And finally,
the people that don't agree,
guess what?
They get the boot.
They get kicked out.
He puts them out of the church.
Do you know what that's referring to?
Church discipline.
Well, the final step,
well, hopefully the final step
is being redeemed,
but that step of having to exercise
that authority,
friends, church discipline
is meant to protect the purity of the church,
not pollute it.
And this is the essence of spiritual abuse,
taking something good
and using it for something bad
because of selfish motivation.
And friends,
we can all be tempted to do that
in different ways.
That's exactly what's happening here.
Friends,
Diotrephes is not dead.
We still face these same struggles.
But John,
John is not going to leave us
with Diotrephes.
John is going to lead us back
to the love and truth
that are in Christ
and that are still in the church
because not only can our hurt be here,
our healing is here as well.
And I believe there is a better way
to learn that John wants to show us.
And this is our second
and final point for the morning.
It's this,
learning a better way.
Learning a better way.
And here again,
there are sub points
for us to learn from
under this heading.
The first is
to imitate rightly.
Look again with me
at verse 11.
This,
this is one of the most
punchy,
helpful,
little verse
in this letter.
beloved,
do not imitate evil,
but imitate good.
When you see people
acting inconsistent
with their faith,
sometimes in horrendous ways,
what do you do?
Do not imitate evil,
imitate good.
Friends,
there'll always be
some shady saints among us.
It's just the truth.
If I told you anything different,
I mean,
I haven't met any here,
but you know,
maybe this is some anomaly,
but I've been around enough
to know the wheat
always grows with the tares.
That we don't always know
the full story.
And I don't mean to like
sow suspicion like that.
I mean to sow expectation.
You will encounter these things.
And you hear so many people
leaving the church.
There's terms for this.
It's kind of like
gaining ground.
And I'm just like,
listen,
I hear all these people say,
I met some of the worst people
I've ever met in the church.
And I'm like,
yeah,
I could probably concede
some of that.
But you know what?
The very best people
I have ever met
have been in the church.
And it's not because
of who they were.
It's because of how shaped
they've been
by the Lord Jesus Christ.
Jesus had so redeemed
their life
and renewed in them
that family resemblance
that I'm like,
oh my goodness.
I want to tell you
about some of these people
from my church.
My number one favorite follower
of Jesus Christ
is my wife.
She is the most sincere
and authentic person
I have ever known.
She has such a deep humility
and a sharp wisdom.
You're my favorite saint.
And the fact that I get
to do all this with you
is the best.
I mean,
I absolutely love it.
I'll tell you about
another family or in church.
You're like, oh man,
he's just loving on his wife.
This guy's tired
and ready to go home.
Sean, don't bring this guy back.
What's going on?
I'll tell you about
the Diaz family.
Diazes are a delightful family
in our church.
They're well into their 60s
at this point.
Ken left a career
to pursue ministry.
Ministry didn't work out,
but he wanted to stay
in the church.
I will tell you,
they live in a very modest home
in the town we live in.
It's one of the richest places
you'll ever visit.
That place is so warm with love.
The letters they write,
the way they're other-centered,
I see Jesus so much
in Ken and Myra.
And there's many saints
like that in our church
that I'm just like,
all these people,
like these ex-evangelicals,
I'm like,
what are you talking about?
Jesus has got Jesus people
in every church.
Did you miss it?
Did you miss John's instruction
when you see the mess?
Don't leave, but learn.
When you see the mess
and you look at this,
don't imitate evil,
but imitate good,
meaning that there's both
in the church.
There's things that can
really bother us
and things that can
really bless us.
What are you setting?
Not just your attention on,
but what you're going to
wrap your life around.
That's what imitation means.
I want to conform to something.
Instead, people are being deformed
by all the negative things
we're seeing,
not transformed
by all the gracious life
that's happening in the church.
We're not called to do that,
brothers and sisters.
And let me just say this.
This is my personal ambition,
and I would encourage you
in your own words
to make it your own.
I'm not going to be
the best Christian in the world.
I've given up on that.
And being perfect
or the best at anything,
that's an illusion.
But I can't be faithful.
I want to be honest.
I want to be a healthy Christian.
I want to be a mature Christian.
If I can be that,
that's enough.
I love what A.W. Tozer once said.
He goes,
my flame may not be big,
but it is real.
Are you content to be a real flame
within the local church
and where you live and work?
Because brothers and sisters,
I don't think there's a higher calling
than that.
It doesn't give a lot of love,
so I want to give it love here.
Another thing under this second point,
we reckon with the truth.
This is significant.
It may take a little explaining,
but let's first see
where I'm getting it from the text.
Look at the second half of verse 11.
It says,
whoever does good is from God.
Whoever does evil
has not seen God.
Again, John loves his metaphors
and he's working these in again.
When John says they haven't seen God,
what is he saying?
They're not actually Christian.
They're not among us.
They've missed it.
They've been in our midst,
but they've missed it.
That's what John is saying.
And I think what's important here
is sometimes you're just going to struggle
with Christians sinning against you.
And that's okay.
By the way,
that peacemaking thing you did,
that's what we talked to our friends about.
We're like,
okay,
you got to talk to us
about this peace five minute thing.
Like,
have you done that?
Because we've never heard of it.
And we're like,
do you really reconcile
in like three and a half minutes?
And then,
and then what,
what if like is not done?
What do you do with that?
But listen,
that,
that's regular Christianity.
That is sinners.
We're going to sin against each other.
We got to work that out.
But there's going to be
some really crazy,
grievous stuff.
And what John's saying is,
yeah,
they might say it's Christian.
It's actually not Christian.
They've never seen God.
A few summers ago,
we were back in my home state of Wisconsin
and I,
I saw something that would never fly in New Jersey.
It was a Toyota Camry
with no doors on it,
spray painted,
jacked up,
and had Jeep labeling written all over it.
So what I surmise is some poor person
really,
really wanted a Jeep,
couldn't afford a Jeep,
tried to Jeep out their Toyota Camry.
And you know what I was left with?
It's still a Camry.
And we laugh about that,
but we need that kind of bold discernment
that the apostle of love is sharing,
that not everybody who says they're a Christian
actually is.
And so a lot of the crazy nonsense
that we get labeled with,
I'm like,
yeah,
they've never seen God.
It's just a Camry wanting to be more
than it actually is,
but it doesn't have a new nature.
And I am not ascribing that to Jesus or his church.
I'm just saying,
and John's just saying.
All right.
We're kind of,
we got a couple more
and we're bringing it to a close.
You guys have been patient.
Next one.
Esteem trusted examples.
We need this exhortation,
but we also need real life examples
to imitate in this way.
We've already talked about,
John,
I hope all of you love
the apostle of love a lot more.
And I really hope that you want to study
all of his works together.
That you want to study John's gospel,
first,
second,
and third,
and the revelation.
Because there's so much to be gained
from going through those
in kind of a conscious aware way.
But we also have Gaius.
We don't want to forget
who he wrote this letter to.
This brother has offered faithful support.
He is a faithful brother.
And now,
we have someone else mentioned
towards the end in verse 12.
It says this,
Demetrius has received a good testimony
from everyone
and from the truth itself.
We also add our testimony
and you know that our testimony is true.
Granted,
this gets confusing.
My phone number is 856-685.
You know how many people struggle with that?
Demetrius and Deatrophes.
Oh wow,
that's a...
Couldn't we give them nicknames, John?
That's a little confusing.
I think I actually even messed up
when I first tried to talk about Deatrophes.
I said Demetrius.
So listen,
I'm even getting stumped
and I studied this.
So, but let's hang here.
So there's a shady guy,
Deatrophes.
Okay,
but we have someone else
that's got a pretty similar name,
Demetrius.
And what I love about Demetrius
is what John is saying again
about the truth.
The truth.
Yeah.
This other guy
really never seen God.
The truth itself
bears witness to Demetrius.
All the people in the church
bear witness.
And you know what?
I, as the apostle,
and those with me,
we bear witness.
Oh my goodness.
To be one
where it is born witness
of the truth itself
that we are truly God's children.
Is there any other
greater standing
we can have?
It is just
so good.
And here's,
here's what I want to close with
with this morning.
I said the other night
one of the most fascinating things
about the letter of 3rd John.
It's the only document
in the entire New Testament
where Jesus is not mentioned
by name.
But John being very kind of like
into metaphor
and the way he weaves things,
he definitely
wants to show us Jesus.
So last night
we considered
for the sake of the name.
And I said name
is going to have
a reoccurring place
in this letter.
But so is the term
friends.
So when John uses
these words
in the close,
we have to read them
very carefully
because he is giving us
intentional echoes
of Jesus
in the use of the word
friends
and name.
I want you to see this.
John says,
the friends greet you.
Greet the friends
each by name.
We could easily
pass that off
as just
something he's doing
to sign off.
He's not trying
to sign off.
He's trying to leave us
with Jesus
like any good leader
would do.
I want you to see this.
This use of the word
friends
to describe believers
is a callback
to John's gospel.
How about that?
John's connecting things.
John 15.
Greater love
has no one
than this.
That someone
laid down
his life
for his friends.
You are
my friends.
If you do
what I command you.
No longer
do I call you
servants
for the servant
does not know
what his master
is doing
but I
have called
you
friends.
For all
that I have
heard from my
father
I have made
known
to you.
Like okay
I hear that's
beautiful.
I'm not sure
John meant to do that.
Okay.
All right.
Hang with me.
The believers
are to be greeted
by name.
By name.
The only other
place in the
New Testament
where that phrase
by name
is used
is again
in John's gospel.
The sheep
hear his voice
and he calls
his own
sheep
by name.
By name
and leads
them out.
What is he
saying?
In all
this
if we're
going to love
well in the
church
beyond the
hurt
we have
to refuse
to imitate
evil.
We need
to learn
to imitate
good
but most
of all
we need
led back
week
after week
to Jesus
Christ.
It is out
of his
love
and his
sacrifice
that he
calls
his
friends.
So out
of that
make sure
you are
communing
your
friendship
and familial
love
for one
another.
Don't
leave a
believer
unnamed
in your
congregation.
Greet
each by
name.
Why?
Because we
are known
by the
great
shepherd
by name.
He
knows
us
and cares
for us.
So when
we consider
these letters
and we
think oh
Lord how
do you
intend
your love
and your
truth to
be our
life and
warmth?
It is
fully in
the person
of Jesus
Christ.
And I
am so
thankful that
you are at a
church that
week after
week that
is where you
are left and
there is no
greater ground
for us truly
to live and
go forth in
Jesus name.
such a joy
to be with
you.
Thank you
for this
weekend.
We have a
little Thanksgiving
calendar where
we put things
we were thankful
for over the
year.
This weekend
with you will
be a highlight
for us.
And may the
Lord bring us
to one another
again and I
commit you not
only to your
faithful leaders
and to your
love for one
another but to
our great
shepherd.
God bless you.
Thank you.