WEBVTT

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 And now I have the joy of introducing again our speaker for the retreat and our speaker preacher this morning, Pastor Andrew Cavalich.

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 For those of you who weren't here for the retreat, I joked on Friday night when I introduced him that Pastor Andrew has big biceps, but that he has an even bigger heart.

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 He's one of the most large-hearted people I know, period.

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 Whenever you have a conversation with him, you are stirred up toward Christ to be nearer to him, and you're encouraged.

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 And he has really encouraged us and built us up as a church this weekend.

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 And as I was thinking about how you've served us this weekend, Andrew, this passage came to mind in 1 Thessalonians 2, verse 8.

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 So being affectionately desirous of you, we are ready to share with you not only the gospel of God, but also our own selves,

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 because you had become very dear to us.

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 I feel like Andrew, you, and Christina have done that for us this weekend.

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 Not just sharing the gospel with us, which is of utmost importance, but also sharing your life impacted by the gospel with us.

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 And we have been praying in preparation for the retreat that there would be an impartation of the Spirit's power and his gift,

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 so that we might become a church that is able to rebuke people and make them feel so loved in doing so,

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 as you have done for countless people.

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 And so I pray that that continues.

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 So please come and serve us, Pastor Andrew.

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 Let's welcome him together.

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 Thank you.

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 All right, we got to get something cleared up right off the bat.

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 I have regular-sized biceps.

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 And in fact, since my hospitalization, my biceps are getting smaller,

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 and because of my high blood pressure and all that, I think my heart's getting larger.

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 But you know what?

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 Our hope is, even though our outer person is wasting away,

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 our inward person is what needs renewal the most.

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 If we're going to work out, if we're going to develop ourselves in any aspect of our life,

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 may it be our inner person, our true selves.

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 And that's where I believe God wants to minister this morning.

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 But I have a few things we have to do.

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 I apologize.

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 I'm still in retreat mode.

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 And so I've been giving gifts away.

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 And that just kind of seems weird on like a Sunday service.

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 But I'm already committed at this point.

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 So I have one last gift.

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 I have another Dunkin' card.

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 And I know it means less to you now.

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 But here's who I'd love to give this away to.

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 If you are coming to church this morning, and you're like,

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 I really want coffee.

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 But if we stop, we're going to be late.

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 And you decided not to stop and get coffee and be here on time,

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 I would love to give this to you.

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 Anybody?

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 Never stop.

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 Yeah, yeah.

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 So I'm going to trust you're all just really good planners.

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 Okay, so let's just do it this way.

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 Who wants a Dunkin' card?

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 Okay, yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 Yeah.

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 All right.

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 All right.

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 A couple more things.

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 We got to clear the decks a little bit before we get into God's word.

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 I got to encourage Sean beforehand when we were doing the retreat part of this.

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 But I'll elaborate to say this.

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 Leadership sets the tempo of the church.

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 And your best leaders are the ones that want to leave you with Jesus and not themselves.

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 But who labor hard, faithfully, and humbly to do that.

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 You have such leaders here in Sean and the other emerging leaders.

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 But it also says something about you guys.

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 It says you want the real thing.

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 You want to build your life together with one another around Jesus.

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 You wouldn't be here if you didn't.

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 And I also realize from talking to many of you, there are great joys being a part of this church.

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 I mean, even us just being here this weekend, we adore this church.

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 We're going to try to find ways to be with you guys in the future.

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 But we know in a transient community, that can be hard.

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 To be the ones who are left and to be the ones who are leaving.

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 And I want to share this.

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 Part of the joy for my wife and I being here is we were part of a church plant in West Philly before we were in New Jersey.

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 And it was a church kind of a similar makeup, kind of a similar area.

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 And what was our comfort when we realized all the give and take that we had?

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 It's this, that what Christ does in this time when you're together will last.

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 Even when some of you leave and even when some of you stay.

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 This discipleship you are experiencing will forever be part of your spiritual DNA.

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 It goes with you.

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 So I would encourage you, you are in a sweet place.

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 Enjoy the sweetness of it.

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 Savor it.

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 Soak it up.

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 Should the Lord move you on, take it with you.

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 Should the Lord keep you here, he'll give you every bit of grace you need to stay faithfully.

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 Even when it hurts when people leave.

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 So, I say that.

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 I also bring greetings from our home church.

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 Pastor Warren and his wife Kim have been with you before.

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 And they always love being with you guys.

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 I know Philip and Heather, they're friends with the Bournes from the PC.

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 And they wish they could have been here.

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 But our whole church sends their greeting.

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 And even the congregants who released me and my wife to be with you guys here this morning.

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 That said, let's pray and we're going to jump in this morning.

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 Father, as we bring a retreat to a close.

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 As we come to an end of studying 2nd and 3rd John.

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 We thank you that your word does not close.

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 And your work does not stop here.

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 You are continuing your work through your word in and through our lives.

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 We pray the things that were helpful and of you would stick.

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 They would remain with us.

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 We pray that this warm influence of John that really points us to Jesus would, in some way,

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 help us camp and stake our life upon him in a fresh way.

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 And Lord, now for this morning, this time, be with us in this message.

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 Be with us in these words of 3rd John.

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 May they be life to us, in Jesus' name.

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 So be it.

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 All right, just to catch everybody up on where we've been.

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 We've been working through the letters of 2nd and 3rd John.

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 We've already finished 2nd John and we're halfway through 3rd John.

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 3rd John is the shortest by word count letter in the whole New Testament.

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 But though these letters are both very short,

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 they teach us so much about love and truth.

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 And the life and warmth we're meant to find there.

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 So in the beginning of 2nd John, we talked about this craft.

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 How do believers get good at rightly understanding how love and truth work together?

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 What they are?

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 And the critical place that obedience falls into with that.

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 Then we looked at believers have a calling to promote and to protect the perfection of the gospel.

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 Over against our own thoughts of perfection or over against any kind of edits to the gospel.

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 Through subtraction or addition.

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 Last night we considered, what does it mean to love well in the church?

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 To love well in the church is to love one another in a holistic way.

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 As whole people, not missing any avenues or areas of life.

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 But this morning when we think about love and truth and their life and their warmth,

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 we need to think about what loving looks like when it's hard and when it hurts.

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 The title of our time this morning is Loving the Church Beyond the Hurt.

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 And if you would, let's go ahead and read all of 3rd John,

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 but we'll be focusing our time together from verses 9 and 15.

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 The letter of 3rd John.

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 The elder to the beloved Gaius, whom I love in truth.

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 Beloved, I pray that all may go well with you and that you may be in good health as it goes well with your soul.

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 For I rejoice greatly when the brothers came and testified to your truth,

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 as indeed you are walking in the truth.

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 I have no greater joy than to hear that my children are walking in the truth.

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 Beloved, it is a faithful thing you do in all your efforts for these brothers,

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 strangers as they are, who testified to your love before the church.

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 You will do well to send them on their journey in a manner worthy of God,

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 for they have gone out for the sake of the name,

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 accepting nothing from the Gentiles.

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 Therefore, we ought to support people like these that we may be fellow workers for the truth.

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 Here we come to our portion this morning.

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 I have written something to the church,

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 but Diotrephes, who likes to put himself first,

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 does not acknowledge our authority.

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 So if I come, I will bring up what he is doing,

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 talking wicked nonsense against us,

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 and not content with that,

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 he refuses to welcome the brothers,

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 and also stops those who wants to,

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 and puts them out of the church.

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 Beloved, do not imitate evil,

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 but imitate good.

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 Whoever does good is from God.

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 Whoever does evil has not seen God.

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 Demetrius has received a good testimony from everyone,

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 and from the truth itself.

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 We also add our testimony,

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 and you know that our testimony is true.

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 I had much to write to you,

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 but I would rather not write with pen and ink.

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 I hope to see you soon,

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 and we will talk face to face.

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 Peace be to you.

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 The friends greet you.

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 Greet the friends,

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 each by name.

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 I not only love you guys,

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 I love these little letters.

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 They are so sweet and rich,

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 and I think we're going to find them helpful.

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 Because you may not be experiencing it here,

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 because of the transient nature of your life,

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 and because of the nature of sin,

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 you will encounter hurt in the church.

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 You will be hurt by people who profess Christ,

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 and that is a reality.

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 But what I want us to embrace

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 is not only hurt happens in the church,

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 but hurt and healing both happen in this place.

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 So although there may be temptations to leave,

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 the answer is not to leave,

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 but it is to learn.

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 And I believe there is much for us to learn,

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 and John here takes another turn.

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 He did this in 2 John,

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 where he's really warm,

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 and then he comes with the warning.

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 And now here again,

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 we see this warmth over Gaius,

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 but he's definitely concerned about Demetrius,

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 and that's where our own text picks up.

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 And we're going to consider this portion of 3 John

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 in two points,

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 and I believe there's much for us to learn here.

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 The first point is this,

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 for us to see lessons in self-love.

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 Not that we grow in being better lovers of ourselves,

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 but these are warning lessons against it.

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 So we come to this person, Demetrius,

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 who John is writing about,

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 seems like some kind of influential leader

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 or person in that church.

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 And he's causing really significant problems.

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 But when it comes to a point of,

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 what do we do?

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 You will all face this,

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 whether it's the problems John faced,

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 or the sin you will encounter in yourself or in others.

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 What do you do when you are hurt

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 by people who profess Christ?

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 What do you do when you are hurt in the church?

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 Now, Proverbs 24 is actually talking about laziness.

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 But there's something very helpful about the wisdom here.

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 I want to read it to make this point.

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 It says this,

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 What the Proverbs are saying is,

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 Friends, when we see these things,

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 this should be our disposition.

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 This should be our learning,

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 not our leaving.

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 So when we come and we see Diotrephes here,

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 we see some real issues that we can learn about.

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 So we see this in the text,

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 and we need to realize that it's not just this guy.

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 This guy, Diotrephes, is marked by self-love.

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 Because nothing hurts the church like love of self.

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 Nothing hurts the church like self-love.

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 So what do we find out about him?

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 We find out this.

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 Number one, you put yourself first.

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 If you want a lesson in self-love,

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 put yourself first.

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 That's what Diotrephes is doing.

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 And the text says,

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 Who likes to put himself first.

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 That's really,

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 John is being so truthful there, isn't he?

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 And isn't this what our pride does?

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 It puts us first.

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 Above others,

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 and then eventually above the truth itself,

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 as we have it in Jesus Christ.

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 And what's so sad,

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 is it can happen in the church.

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 The place that's uniquely designated,

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 for God's glory and worship,

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 gets perverted to become a platform

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 for our own promotion.

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 Friends, it's actually larger than that.

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 That is a reversal of the whole created order.

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 We were never meant to be worshipped.

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 We were only meant to worship.

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 And when that gets reversed,

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 it is a serious sickness.

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 But friends,

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 God's plan for what he means the church to be,

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 and his position on pride,

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 have never changed.

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 Think about God's intent for us as a people.

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 He says this through his word in 1 Peter.

00:16:46.899 --> 00:16:49.460
 But you are a chosen race,

00:16:50.200 --> 00:16:51.519
 a royal priesthood,

00:16:52.519 --> 00:16:54.360
 a holy nation,

00:16:54.360 --> 00:16:57.279
 a people for his own possession,

00:16:57.279 --> 00:17:02.860
 that you may proclaim the excellencies of him.

00:17:04.160 --> 00:17:05.440
 Not ourselves.

00:17:06.720 --> 00:17:09.700
 Him who called you out of darkness

00:17:09.700 --> 00:17:13.259
 into his marvelous light.

00:17:13.259 --> 00:17:18.140
 That's what the church was always meant to be and be about.

00:17:18.759 --> 00:17:20.059
 And God's position on pride,

00:17:20.220 --> 00:17:20.480
 guess what?

00:17:20.559 --> 00:17:23.740
 God hasn't changed his view about pride.

00:17:24.180 --> 00:17:26.660
 Proverbs 16.5 says it so well,

00:17:26.660 --> 00:17:30.160
 Everyone who is arrogant in heart

00:17:30.160 --> 00:17:32.620
 is an abomination to the Lord.

00:17:33.500 --> 00:17:34.320
 Be assured,

00:17:34.960 --> 00:17:36.840
 he will not go unpunished.

00:17:37.759 --> 00:17:38.279
 Friends,

00:17:38.440 --> 00:17:40.460
 the desire to be first

00:17:40.460 --> 00:17:43.060
 must die in us.

00:17:44.460 --> 00:17:46.360
 But I must admit,

00:17:46.420 --> 00:17:48.740
 it's sneaky in the church.

00:17:48.740 --> 00:17:52.940
 Because there's ways we can talk about

00:17:52.940 --> 00:17:55.099
 glorifying Christ

00:17:55.099 --> 00:17:59.000
 while wanting to siphon self-glory for ourselves.

00:18:01.120 --> 00:18:01.640
 Now,

00:18:01.740 --> 00:18:03.440
 we'll say our Father is very faithful

00:18:03.440 --> 00:18:06.660
 in stripping us of these things.

00:18:08.240 --> 00:18:09.859
 And some of you know,

00:18:10.039 --> 00:18:12.220
 you joining the retreat might have not heard this.

00:18:12.299 --> 00:18:13.819
 I was recently hospitalized

00:18:13.819 --> 00:18:15.779
 and I had some bites

00:18:15.779 --> 00:18:18.380
 and they made my body go haywire.

00:18:19.039 --> 00:18:20.519
 It affected my heart.

00:18:20.680 --> 00:18:21.500
 It affected my body.

00:18:21.559 --> 00:18:22.880
 I'm still not 100.

00:18:23.120 --> 00:18:24.700
 I'm so happy to be here.

00:18:25.319 --> 00:18:27.440
 But I had all these teams of specialists

00:18:27.440 --> 00:18:28.460
 looking at me.

00:18:28.880 --> 00:18:30.759
 They didn't know what was wrong with me.

00:18:30.900 --> 00:18:33.500
 That made me more scared and concerned.

00:18:33.960 --> 00:18:34.799
 And I will tell you,

00:18:34.859 --> 00:18:37.299
 when you're lying in a hospital bed for nights,

00:18:37.480 --> 00:18:39.299
 you have a lot of time to think

00:18:39.299 --> 00:18:41.319
 and you have a lot of time to pray.

00:18:42.359 --> 00:18:44.799
 And do you know what one of my greatest comforts was

00:18:44.799 --> 00:18:45.660
 in that time?

00:18:45.660 --> 00:18:48.840
 That I'm not the main thing.

00:18:52.100 --> 00:18:53.380
 That was a shelter.

00:18:54.519 --> 00:18:56.259
 That was a comfort for me.

00:18:57.300 --> 00:18:57.920
 I mean, I don't,

00:18:58.180 --> 00:18:59.700
 I'm a little bit of a hypo-contriac,

00:18:59.779 --> 00:19:01.500
 so I might have inflated it in my mind,

00:19:01.560 --> 00:19:02.540
 but God can use that.

00:19:02.600 --> 00:19:03.680
 I'm like, I might die.

00:19:04.460 --> 00:19:05.500
 And we all die.

00:19:05.600 --> 00:19:07.320
 Like, listen, we're all gonna die.

00:19:07.779 --> 00:19:10.100
 But I think sometimes God gives you moments

00:19:10.099 --> 00:19:11.819
 when you're like, this could be it.

00:19:13.459 --> 00:19:15.299
 And you know what made me okay with that?

00:19:16.439 --> 00:19:17.279
 That's okay.

00:19:18.159 --> 00:19:19.359
 Because I'm not first.

00:19:20.539 --> 00:19:22.959
 That's okay because I'm not the main thing.

00:19:24.000 --> 00:19:25.000
 Jesus is.

00:19:25.899 --> 00:19:28.099
 And friends, if I find my life

00:19:28.099 --> 00:19:29.759
 in the one who life is about,

00:19:29.839 --> 00:19:30.659
 I've lost nothing.

00:19:30.759 --> 00:19:31.659
 That's real life.

00:19:31.660 --> 00:19:33.279
 And if my life ends,

00:19:33.360 --> 00:19:35.800
 my life has already been found and kept,

00:19:36.060 --> 00:19:37.900
 there is a security in this.

00:19:38.019 --> 00:19:42.540
 Friends, self-first is never safe for our souls.

00:19:43.040 --> 00:19:46.680
 Self-first offers the illusion of security

00:19:46.680 --> 00:19:48.580
 that if you're best and you're first,

00:19:48.920 --> 00:19:50.300
 you'll always be secure.

00:19:50.660 --> 00:19:52.500
 Security is not in self-first.

00:19:53.540 --> 00:19:53.900
 No.

00:19:54.740 --> 00:19:56.480
 Security is in Christ first.

00:19:56.660 --> 00:19:58.840
 Always, always, always.

00:19:58.839 --> 00:20:02.099
 As John said, he must increase,

00:20:02.240 --> 00:20:03.659
 but I must decrease.

00:20:04.199 --> 00:20:07.299
 And he doesn't need to use hospital visits to do that.

00:20:07.679 --> 00:20:09.619
 He's faithful, but may he increase

00:20:09.619 --> 00:20:12.079
 that life-giving work among us.

00:20:12.639 --> 00:20:15.279
 Here's another marker in self-love.

00:20:16.139 --> 00:20:17.139
 Reject authority.

00:20:17.959 --> 00:20:20.119
 People who love themselves and their opinions,

00:20:20.279 --> 00:20:21.339
 they hate authority.

00:20:22.220 --> 00:20:24.539
 I know I'm like in the Boston area

00:20:24.539 --> 00:20:26.480
 and you guys like to throw stuff over boats

00:20:26.480 --> 00:20:27.240
 and other things.

00:20:27.240 --> 00:20:29.559
 And I mean, we as a nation

00:20:29.559 --> 00:20:31.640
 have pretty much an authority complex

00:20:31.640 --> 00:20:33.720
 already built into our DNA.

00:20:35.400 --> 00:20:36.299
 But as Christians,

00:20:36.859 --> 00:20:40.059
 we have a new disposition towards authority.

00:20:40.700 --> 00:20:43.700
 We should be people who love authority,

00:20:43.900 --> 00:20:45.019
 who welcome it,

00:20:45.079 --> 00:20:48.759
 who see it as care and provision from God.

00:20:49.099 --> 00:20:50.759
 But it says in the text

00:20:50.759 --> 00:20:54.720
 that Diotrephes does not acknowledge our authority.

00:20:54.720 --> 00:20:56.000
 And I just, we gotta pause

00:20:56.000 --> 00:20:57.799
 and just think about the audacity of this.

00:20:58.940 --> 00:21:00.900
 John is the last living apostle.

00:21:01.680 --> 00:21:03.140
 And the more I read John,

00:21:03.220 --> 00:21:04.819
 the more I wanna be like him.

00:21:05.380 --> 00:21:08.539
 I mean, he really is like the Obi-Wan of Star Wars.

00:21:09.480 --> 00:21:10.440
 No, I'm serious.

00:21:10.480 --> 00:21:12.259
 When I was a kid, I liked Luke.

00:21:12.380 --> 00:21:13.480
 You know, everybody likes Luke.

00:21:13.720 --> 00:21:15.600
 But as I grow up, I'm like,

00:21:15.700 --> 00:21:17.059
 man, Luke is a whiner.

00:21:17.059 --> 00:21:22.659
 And I'm like, Obi-Wan really grows on me.

00:21:23.139 --> 00:21:25.379
 The apostle of love, the apostle of John

00:21:25.379 --> 00:21:27.259
 really grows on me.

00:21:27.599 --> 00:21:29.339
 If he's this loving in his letters,

00:21:29.480 --> 00:21:31.139
 could you imagine what fellowship

00:21:31.139 --> 00:21:33.220
 would have been like with this apostle?

00:21:33.759 --> 00:21:36.679
 So seasoned, so shaped by Jesus.

00:21:36.899 --> 00:21:38.559
 But not only that, check out his resume.

00:21:38.899 --> 00:21:39.940
 He walked with Jesus.

00:21:40.379 --> 00:21:41.379
 He's one of the 12.

00:21:41.700 --> 00:21:42.899
 He was one of the witnesses

00:21:42.900 --> 00:21:44.480
 of the transfiguration.

00:21:45.040 --> 00:21:47.019
 He was at the crucifixion

00:21:47.019 --> 00:21:49.380
 and he outraced Peter to the tomb

00:21:49.380 --> 00:21:52.460
 and saw the empty tomb.

00:21:54.960 --> 00:21:56.180
 I'm like, bro, I'm in.

00:21:56.220 --> 00:21:56.900
 John, what do you got?

00:21:56.960 --> 00:21:57.900
 I'm with you.

00:21:59.200 --> 00:22:02.000
 The audacity to come against

00:22:02.000 --> 00:22:03.460
 an authority like this.

00:22:04.640 --> 00:22:06.960
 Wow, that is crazy.

00:22:07.080 --> 00:22:09.340
 But friends, our pride is crazy.

00:22:10.040 --> 00:22:11.340
 It's deceptive.

00:22:11.339 --> 00:22:13.759
 Obadiah 3 says this,

00:22:13.879 --> 00:22:16.519
 the pride of your heart has deceived you.

00:22:16.980 --> 00:22:19.459
 We can become so self-inflated

00:22:19.459 --> 00:22:22.139
 that we don't submit ourselves

00:22:22.139 --> 00:22:24.220
 to anyone or anything.

00:22:24.439 --> 00:22:26.740
 Now, I'll admit there's a tension here.

00:22:27.720 --> 00:22:31.000
 Obviously, Diotrephes is a bad leader

00:22:31.000 --> 00:22:33.220
 or a bad person in influence.

00:22:33.879 --> 00:22:36.480
 And I'm not saying every leader's good.

00:22:36.759 --> 00:22:39.399
 That wouldn't be a true statement.

00:22:39.400 --> 00:22:42.480
 There are some people who are maligning

00:22:42.480 --> 00:22:44.540
 the name of Jesus Christ

00:22:44.540 --> 00:22:46.060
 in what they call service.

00:22:46.680 --> 00:22:47.440
 That's sick.

00:22:47.840 --> 00:22:50.519
 And I make no quarters for that.

00:22:51.160 --> 00:22:53.519
 But when someone is faithful,

00:22:53.800 --> 00:22:55.600
 we should be responding to that.

00:22:55.840 --> 00:22:57.000
 So I think of Hebrews.

00:22:57.200 --> 00:22:58.019
 I think of Peter.

00:22:58.800 --> 00:23:01.040
 Obey your leaders and submit to them.

00:23:01.560 --> 00:23:02.060
 Why?

00:23:02.700 --> 00:23:05.600
 For they're keeping watch over your souls

00:23:05.599 --> 00:23:07.959
 as those who will have to give an account.

00:23:09.639 --> 00:23:10.699
 Good leaders,

00:23:11.519 --> 00:23:16.500
 yeah, they should have our warm, loving,

00:23:16.899 --> 00:23:17.759
 humble submission.

00:23:18.439 --> 00:23:19.539
 But listen, leaders,

00:23:19.879 --> 00:23:22.299
 they need to not be domineering

00:23:22.299 --> 00:23:24.059
 according to 1 Peter.

00:23:24.059 --> 00:23:27.379
 But they need to be examples to the flock.

00:23:32.259 --> 00:23:33.779
 I'll just move to the next one.

00:23:34.200 --> 00:23:34.980
 I could say more,

00:23:35.139 --> 00:23:36.759
 but we got a couple more categories

00:23:36.759 --> 00:23:37.700
 under this first point.

00:23:38.299 --> 00:23:39.379
 The next is slander.

00:23:39.779 --> 00:23:41.240
 Look at verse 10 with me.

00:23:41.319 --> 00:23:42.899
 The first part of verse 10.

00:23:43.299 --> 00:23:43.940
 It says this,

00:23:43.940 --> 00:23:45.140
 So if I come,

00:23:45.440 --> 00:23:47.180
 I will bring up what he is doing.

00:23:47.980 --> 00:23:50.860
 Talking wicked nonsense against us.

00:23:51.400 --> 00:23:52.960
 It's just kind of cool to hear John say

00:23:52.960 --> 00:23:54.059
 he's talking wicked nonsense.

00:23:54.220 --> 00:23:54.480
 I mean,

00:23:54.580 --> 00:23:55.000
 almost,

00:23:55.720 --> 00:23:57.740
 that kind of feels kind of Bostonian.

00:24:00.080 --> 00:24:00.600
 So,

00:24:01.100 --> 00:24:03.019
 I picked this up from John.

00:24:04.140 --> 00:24:04.860
 But what,

00:24:04.940 --> 00:24:06.080
 what does it mean,

00:24:06.200 --> 00:24:08.000
 wicked nonsense here?

00:24:08.259 --> 00:24:11.160
 The Greek means babbling incoherently.

00:24:11.160 --> 00:24:14.279
 So it's not just the idea of talking trash,

00:24:14.540 --> 00:24:16.200
 but talking crazy.

00:24:17.400 --> 00:24:21.380
 Diotrephes is saying outlandish things about John.

00:24:22.080 --> 00:24:22.740
 Outlandish.

00:24:22.960 --> 00:24:24.420
 So if they're that outlandish,

00:24:24.500 --> 00:24:25.300
 guess what they are?

00:24:25.940 --> 00:24:27.040
 They're unfounded.

00:24:27.720 --> 00:24:29.560
 And going back to what we've looked at

00:24:29.560 --> 00:24:31.300
 in 2 and 3 John already,

00:24:31.660 --> 00:24:34.400
 truth is so part and parcel to our fellowship.

00:24:34.940 --> 00:24:36.400
 But if your pride,

00:24:36.500 --> 00:24:37.700
 if your self-love

00:24:37.700 --> 00:24:40.019
 distorts you or me so much

00:24:40.019 --> 00:24:41.660
 that we start

00:24:41.660 --> 00:24:43.579
 thinking and speaking

00:24:43.579 --> 00:24:44.599
 of other people

00:24:44.599 --> 00:24:45.900
 outside of reality,

00:24:46.460 --> 00:24:47.539
 we have chosen

00:24:47.539 --> 00:24:49.259
 our pride over truth.

00:24:49.940 --> 00:24:51.379
 Because Diotrephes

00:24:51.379 --> 00:24:53.480
 isn't speaking true things about John.

00:24:54.200 --> 00:24:55.660
 He's speaking false things.

00:24:56.160 --> 00:24:57.440
 And that's how that works.

00:24:57.759 --> 00:24:59.339
 Here's the other one we need to see.

00:24:59.859 --> 00:25:01.879
 Look at the second part of verse 10.

00:25:01.980 --> 00:25:02.859
 It says this.

00:25:03.859 --> 00:25:05.099
 And not content with that.

00:25:05.160 --> 00:25:05.480
 So I guess

00:25:05.480 --> 00:25:07.400
 his babbling wicked nonsense

00:25:07.400 --> 00:25:08.259
 wasn't enough for him.

00:25:08.259 --> 00:25:10.059
 Not content with that.

00:25:10.579 --> 00:25:12.759
 He refuses to welcome the brothers

00:25:12.759 --> 00:25:15.879
 and also stops those who want to

00:25:15.879 --> 00:25:18.359
 and puts them out of the church.

00:25:19.319 --> 00:25:22.460
 We don't know precisely what's happening here,

00:25:22.579 --> 00:25:24.740
 but it most likely has something to do

00:25:24.740 --> 00:25:26.339
 with John's instruction

00:25:26.339 --> 00:25:28.640
 about not receiving people

00:25:28.640 --> 00:25:30.059
 that don't bring the real message

00:25:30.059 --> 00:25:32.099
 and warmly welcoming

00:25:32.099 --> 00:25:33.420
 and being fellow workers

00:25:33.420 --> 00:25:34.980
 with the missionaries who are.

00:25:34.980 --> 00:25:36.900
 And it seems like Diotrephes

00:25:36.900 --> 00:25:39.480
 is stiff-arming the good missionaries.

00:25:39.980 --> 00:25:41.240
 He's not letting them in.

00:25:41.640 --> 00:25:42.900
 And then the believers are like,

00:25:42.980 --> 00:25:43.819
 come on, Diotrephes,

00:25:43.900 --> 00:25:44.460
 they're with us.

00:25:44.500 --> 00:25:45.440
 We want to support them.

00:25:45.500 --> 00:25:46.460
 We've heard from John.

00:25:46.839 --> 00:25:48.000
 He's shutting them out.

00:25:48.099 --> 00:25:48.599
 And finally,

00:25:48.680 --> 00:25:49.779
 the people that don't agree,

00:25:49.920 --> 00:25:50.339
 guess what?

00:25:50.980 --> 00:25:51.700
 They get the boot.

00:25:52.740 --> 00:25:53.599
 They get kicked out.

00:25:53.680 --> 00:25:55.680
 He puts them out of the church.

00:25:56.180 --> 00:25:57.180
 Do you know what that's referring to?

00:25:57.980 --> 00:25:58.900
 Church discipline.

00:25:59.880 --> 00:26:01.080
 Well, the final step,

00:26:01.140 --> 00:26:02.300
 well, hopefully the final step

00:26:02.300 --> 00:26:03.940
 is being redeemed,

00:26:04.060 --> 00:26:06.600
 but that step of having to exercise

00:26:06.600 --> 00:26:07.560
 that authority,

00:26:09.120 --> 00:26:10.220
 friends, church discipline

00:26:10.220 --> 00:26:14.180
 is meant to protect the purity of the church,

00:26:14.720 --> 00:26:15.800
 not pollute it.

00:26:16.540 --> 00:26:19.440
 And this is the essence of spiritual abuse,

00:26:20.200 --> 00:26:22.380
 taking something good

00:26:22.380 --> 00:26:25.780
 and using it for something bad

00:26:25.780 --> 00:26:27.580
 because of selfish motivation.

00:26:29.040 --> 00:26:29.560
 And friends,

00:26:29.620 --> 00:26:32.100
 we can all be tempted to do that

00:26:32.100 --> 00:26:33.560
 in different ways.

00:26:34.240 --> 00:26:37.880
 That's exactly what's happening here.

00:26:39.060 --> 00:26:39.580
 Friends,

00:26:40.680 --> 00:26:42.840
 Diotrephes is not dead.

00:26:44.180 --> 00:26:46.860
 We still face these same struggles.

00:26:47.860 --> 00:26:48.480
 But John,

00:26:49.100 --> 00:26:50.660
 John is not going to leave us

00:26:50.660 --> 00:26:51.420
 with Diotrephes.

00:26:51.420 --> 00:26:54.160
 John is going to lead us back

00:26:54.160 --> 00:26:56.420
 to the love and truth

00:26:56.420 --> 00:26:57.480
 that are in Christ

00:26:57.480 --> 00:26:59.580
 and that are still in the church

00:26:59.580 --> 00:27:02.440
 because not only can our hurt be here,

00:27:03.060 --> 00:27:05.380
 our healing is here as well.

00:27:06.019 --> 00:27:08.200
 And I believe there is a better way

00:27:08.200 --> 00:27:10.080
 to learn that John wants to show us.

00:27:10.100 --> 00:27:10.880
 And this is our second

00:27:10.880 --> 00:27:12.420
 and final point for the morning.

00:27:12.960 --> 00:27:13.660
 It's this,

00:27:14.120 --> 00:27:16.220
 learning a better way.

00:27:17.120 --> 00:27:18.880
 Learning a better way.

00:27:18.880 --> 00:27:20.100
 And here again,

00:27:20.180 --> 00:27:21.480
 there are sub points

00:27:21.480 --> 00:27:22.800
 for us to learn from

00:27:22.800 --> 00:27:23.760
 under this heading.

00:27:24.260 --> 00:27:25.340
 The first is

00:27:25.340 --> 00:27:27.660
 to imitate rightly.

00:27:27.900 --> 00:27:29.120
 Look again with me

00:27:29.120 --> 00:27:30.500
 at verse 11.

00:27:30.740 --> 00:27:31.060
 This,

00:27:31.560 --> 00:27:33.120
 this is one of the most

00:27:33.120 --> 00:27:34.840
 punchy,

00:27:35.340 --> 00:27:36.540
 helpful,

00:27:36.880 --> 00:27:38.860
 little verse

00:27:38.860 --> 00:27:41.000
 in this letter.

00:27:41.000 --> 00:27:42.000
 beloved,

00:27:42.000 --> 00:27:42.579
 beloved,

00:27:42.579 --> 00:27:45.359
 do not imitate evil,

00:27:45.599 --> 00:27:47.059
 but imitate good.

00:27:48.059 --> 00:27:50.059
 When you see people

00:27:50.059 --> 00:27:51.960
 acting inconsistent

00:27:51.960 --> 00:27:52.960
 with their faith,

00:27:53.119 --> 00:27:55.579
 sometimes in horrendous ways,

00:27:56.400 --> 00:27:58.140
 what do you do?

00:27:59.359 --> 00:28:02.000
 Do not imitate evil,

00:28:02.880 --> 00:28:04.440
 imitate good.

00:28:05.640 --> 00:28:06.200
 Friends,

00:28:06.299 --> 00:28:07.200
 there'll always be

00:28:07.200 --> 00:28:08.759
 some shady saints among us.

00:28:09.420 --> 00:28:10.519
 It's just the truth.

00:28:10.599 --> 00:28:11.819
 If I told you anything different,

00:28:12.039 --> 00:28:12.200
 I mean,

00:28:12.220 --> 00:28:13.339
 I haven't met any here,

00:28:13.740 --> 00:28:15.200
 but you know,

00:28:15.259 --> 00:28:16.420
 maybe this is some anomaly,

00:28:16.700 --> 00:28:17.799
 but I've been around enough

00:28:17.799 --> 00:28:18.579
 to know the wheat

00:28:18.579 --> 00:28:20.440
 always grows with the tares.

00:28:20.879 --> 00:28:22.019
 That we don't always know

00:28:22.019 --> 00:28:22.559
 the full story.

00:28:22.619 --> 00:28:23.619
 And I don't mean to like

00:28:23.619 --> 00:28:25.140
 sow suspicion like that.

00:28:25.519 --> 00:28:27.759
 I mean to sow expectation.

00:28:28.200 --> 00:28:30.619
 You will encounter these things.

00:28:30.819 --> 00:28:32.359
 And you hear so many people

00:28:32.359 --> 00:28:33.539
 leaving the church.

00:28:33.660 --> 00:28:34.879
 There's terms for this.

00:28:35.200 --> 00:28:36.019
 It's kind of like

00:28:36.019 --> 00:28:36.839
 gaining ground.

00:28:36.839 --> 00:28:37.599
 And I'm just like,

00:28:37.679 --> 00:28:37.939
 listen,

00:28:38.339 --> 00:28:39.659
 I hear all these people say,

00:28:39.879 --> 00:28:41.459
 I met some of the worst people

00:28:41.459 --> 00:28:42.839
 I've ever met in the church.

00:28:43.399 --> 00:28:43.720
 And I'm like,

00:28:43.759 --> 00:28:43.859
 yeah,

00:28:43.859 --> 00:28:44.919
 I could probably concede

00:28:44.919 --> 00:28:45.659
 some of that.

00:28:46.059 --> 00:28:46.779
 But you know what?

00:28:46.939 --> 00:28:48.799
 The very best people

00:28:48.799 --> 00:28:49.859
 I have ever met

00:28:49.859 --> 00:28:51.199
 have been in the church.

00:28:51.859 --> 00:28:52.579
 And it's not because

00:28:52.579 --> 00:28:53.599
 of who they were.

00:28:54.019 --> 00:28:55.240
 It's because of how shaped

00:28:55.240 --> 00:28:55.699
 they've been

00:28:55.699 --> 00:28:57.159
 by the Lord Jesus Christ.

00:28:57.779 --> 00:28:59.339
 Jesus had so redeemed

00:28:59.339 --> 00:29:00.119
 their life

00:29:00.119 --> 00:29:01.599
 and renewed in them

00:29:01.599 --> 00:29:03.259
 that family resemblance

00:29:03.259 --> 00:29:04.000
 that I'm like,

00:29:04.059 --> 00:29:05.079
 oh my goodness.

00:29:05.079 --> 00:29:06.179
 I want to tell you

00:29:06.179 --> 00:29:07.039
 about some of these people

00:29:07.039 --> 00:29:07.939
 from my church.

00:29:08.879 --> 00:29:10.359
 My number one favorite follower

00:29:10.359 --> 00:29:11.159
 of Jesus Christ

00:29:11.159 --> 00:29:11.939
 is my wife.

00:29:13.000 --> 00:29:14.740
 She is the most sincere

00:29:14.740 --> 00:29:16.319
 and authentic person

00:29:16.319 --> 00:29:17.679
 I have ever known.

00:29:18.379 --> 00:29:20.419
 She has such a deep humility

00:29:20.419 --> 00:29:22.379
 and a sharp wisdom.

00:29:23.319 --> 00:29:24.460
 You're my favorite saint.

00:29:25.279 --> 00:29:26.279
 And the fact that I get

00:29:26.279 --> 00:29:27.919
 to do all this with you

00:29:27.919 --> 00:29:29.199
 is the best.

00:29:29.619 --> 00:29:29.839
 I mean,

00:29:29.899 --> 00:29:31.919
 I absolutely love it.

00:29:32.460 --> 00:29:33.059
 I'll tell you about

00:29:33.059 --> 00:29:34.059
 another family or in church.

00:29:34.059 --> 00:29:34.519
 You're like, oh man,

00:29:34.539 --> 00:29:35.559
 he's just loving on his wife.

00:29:35.619 --> 00:29:36.339
 This guy's tired

00:29:36.339 --> 00:29:37.319
 and ready to go home.

00:29:37.819 --> 00:29:39.539
 Sean, don't bring this guy back.

00:29:39.579 --> 00:29:40.519
 What's going on?

00:29:41.799 --> 00:29:42.559
 I'll tell you about

00:29:42.559 --> 00:29:43.539
 the Diaz family.

00:29:44.200 --> 00:29:46.240
 Diazes are a delightful family

00:29:46.240 --> 00:29:47.079
 in our church.

00:29:47.500 --> 00:29:49.159
 They're well into their 60s

00:29:49.159 --> 00:29:49.899
 at this point.

00:29:50.519 --> 00:29:51.500
 Ken left a career

00:29:51.500 --> 00:29:52.619
 to pursue ministry.

00:29:53.299 --> 00:29:54.619
 Ministry didn't work out,

00:29:54.759 --> 00:29:55.700
 but he wanted to stay

00:29:55.700 --> 00:29:56.619
 in the church.

00:29:57.039 --> 00:29:58.019
 I will tell you,

00:29:58.559 --> 00:30:00.740
 they live in a very modest home

00:30:00.740 --> 00:30:02.579
 in the town we live in.

00:30:03.339 --> 00:30:04.880
 It's one of the richest places

00:30:04.880 --> 00:30:05.700
 you'll ever visit.

00:30:06.400 --> 00:30:09.599
 That place is so warm with love.

00:30:10.319 --> 00:30:11.819
 The letters they write,

00:30:12.420 --> 00:30:13.940
 the way they're other-centered,

00:30:14.140 --> 00:30:15.859
 I see Jesus so much

00:30:15.859 --> 00:30:16.720
 in Ken and Myra.

00:30:17.420 --> 00:30:18.579
 And there's many saints

00:30:18.579 --> 00:30:19.799
 like that in our church

00:30:19.799 --> 00:30:20.620
 that I'm just like,

00:30:21.640 --> 00:30:22.839
 all these people,

00:30:23.079 --> 00:30:24.339
 like these ex-evangelicals,

00:30:24.400 --> 00:30:24.500
 I'm like,

00:30:24.559 --> 00:30:25.420
 what are you talking about?

00:30:25.420 --> 00:30:28.400
 Jesus has got Jesus people

00:30:28.400 --> 00:30:29.180
 in every church.

00:30:29.279 --> 00:30:30.080
 Did you miss it?

00:30:30.660 --> 00:30:31.640
 Did you miss it?

00:30:31.700 --> 00:30:33.720
 Did you miss John's instruction

00:30:33.720 --> 00:30:35.300
 when you see the mess?

00:30:35.759 --> 00:30:37.360
 Don't leave, but learn.

00:30:37.640 --> 00:30:39.120
 When you see the mess

00:30:39.120 --> 00:30:40.519
 and you look at this,

00:30:41.360 --> 00:30:43.039
 don't imitate evil,

00:30:43.440 --> 00:30:44.580
 but imitate good,

00:30:44.900 --> 00:30:46.560
 meaning that there's both

00:30:46.560 --> 00:30:47.600
 in the church.

00:30:47.840 --> 00:30:48.840
 There's things that can

00:30:48.840 --> 00:30:49.800
 really bother us

00:30:49.800 --> 00:30:50.660
 and things that can

00:30:50.660 --> 00:30:51.720
 really bless us.

00:30:52.360 --> 00:30:54.700
 What are you setting?

00:30:54.700 --> 00:30:56.720
 Not just your attention on,

00:30:57.000 --> 00:30:57.900
 but what you're going to

00:30:57.900 --> 00:30:59.220
 wrap your life around.

00:30:59.340 --> 00:31:01.259
 That's what imitation means.

00:31:01.440 --> 00:31:04.039
 I want to conform to something.

00:31:04.980 --> 00:31:06.840
 Instead, people are being deformed

00:31:06.840 --> 00:31:08.279
 by all the negative things

00:31:08.279 --> 00:31:08.799
 we're seeing,

00:31:09.259 --> 00:31:10.140
 not transformed

00:31:10.140 --> 00:31:12.420
 by all the gracious life

00:31:12.420 --> 00:31:14.380
 that's happening in the church.

00:31:14.779 --> 00:31:17.120
 We're not called to do that,

00:31:17.279 --> 00:31:18.039
 brothers and sisters.

00:31:18.259 --> 00:31:19.640
 And let me just say this.

00:31:20.480 --> 00:31:22.160
 This is my personal ambition,

00:31:22.880 --> 00:31:24.059
 and I would encourage you

00:31:24.059 --> 00:31:25.119
 in your own words

00:31:25.119 --> 00:31:26.159
 to make it your own.

00:31:26.619 --> 00:31:27.500
 I'm not going to be

00:31:27.500 --> 00:31:29.039
 the best Christian in the world.

00:31:29.139 --> 00:31:30.240
 I've given up on that.

00:31:30.960 --> 00:31:32.559
 And being perfect

00:31:32.559 --> 00:31:33.839
 or the best at anything,

00:31:33.839 --> 00:31:35.339
 that's an illusion.

00:31:36.159 --> 00:31:37.359
 But I can't be faithful.

00:31:38.480 --> 00:31:39.720
 I want to be honest.

00:31:40.220 --> 00:31:41.819
 I want to be a healthy Christian.

00:31:41.980 --> 00:31:43.899
 I want to be a mature Christian.

00:31:44.220 --> 00:31:45.839
 If I can be that,

00:31:45.980 --> 00:31:46.839
 that's enough.

00:31:47.259 --> 00:31:49.519
 I love what A.W. Tozer once said.

00:31:49.519 --> 00:31:49.980
 He goes,

00:31:50.059 --> 00:31:52.160
 my flame may not be big,

00:31:52.799 --> 00:31:53.940
 but it is real.

00:31:54.599 --> 00:31:57.539
 Are you content to be a real flame

00:31:57.539 --> 00:31:59.180
 within the local church

00:31:59.180 --> 00:32:01.059
 and where you live and work?

00:32:01.539 --> 00:32:02.740
 Because brothers and sisters,

00:32:02.740 --> 00:32:04.940
 I don't think there's a higher calling

00:32:04.940 --> 00:32:05.920
 than that.

00:32:07.039 --> 00:32:08.160
 It doesn't give a lot of love,

00:32:08.220 --> 00:32:09.259
 so I want to give it love here.

00:32:09.759 --> 00:32:11.680
 Another thing under this second point,

00:32:12.339 --> 00:32:13.920
 we reckon with the truth.

00:32:14.079 --> 00:32:15.440
 This is significant.

00:32:15.440 --> 00:32:17.420
 It may take a little explaining,

00:32:17.580 --> 00:32:18.779
 but let's first see

00:32:18.779 --> 00:32:20.340
 where I'm getting it from the text.

00:32:20.820 --> 00:32:22.799
 Look at the second half of verse 11.

00:32:22.940 --> 00:32:23.240
 It says,

00:32:23.820 --> 00:32:25.980
 whoever does good is from God.

00:32:26.539 --> 00:32:28.100
 Whoever does evil

00:32:28.100 --> 00:32:30.900
 has not seen God.

00:32:31.240 --> 00:32:33.680
 Again, John loves his metaphors

00:32:33.680 --> 00:32:35.620
 and he's working these in again.

00:32:36.080 --> 00:32:39.200
 When John says they haven't seen God,

00:32:39.320 --> 00:32:40.160
 what is he saying?

00:32:41.620 --> 00:32:43.799
 They're not actually Christian.

00:32:43.799 --> 00:32:46.240
 They're not among us.

00:32:46.339 --> 00:32:47.579
 They've missed it.

00:32:48.180 --> 00:32:49.279
 They've been in our midst,

00:32:50.079 --> 00:32:51.079
 but they've missed it.

00:32:51.779 --> 00:32:53.579
 That's what John is saying.

00:32:54.200 --> 00:32:56.000
 And I think what's important here

00:32:56.000 --> 00:32:58.779
 is sometimes you're just going to struggle

00:32:58.779 --> 00:33:00.619
 with Christians sinning against you.

00:33:01.039 --> 00:33:01.480
 And that's okay.

00:33:01.519 --> 00:33:02.059
 By the way,

00:33:02.519 --> 00:33:04.539
 that peacemaking thing you did,

00:33:04.740 --> 00:33:06.579
 that's what we talked to our friends about.

00:33:06.720 --> 00:33:06.839
 We're like,

00:33:06.899 --> 00:33:07.119
 okay,

00:33:07.500 --> 00:33:08.339
 you got to talk to us

00:33:08.339 --> 00:33:09.759
 about this peace five minute thing.

00:33:09.859 --> 00:33:10.000
 Like,

00:33:10.039 --> 00:33:10.879
 have you done that?

00:33:11.480 --> 00:33:13.079
 Because we've never heard of it.

00:33:13.079 --> 00:33:13.399
 And we're like,

00:33:13.759 --> 00:33:14.740
 do you really reconcile

00:33:14.740 --> 00:33:16.279
 in like three and a half minutes?

00:33:16.279 --> 00:33:16.759
 And then,

00:33:16.799 --> 00:33:17.699
 and then what,

00:33:17.779 --> 00:33:19.119
 what if like is not done?

00:33:19.199 --> 00:33:20.619
 What do you do with that?

00:33:21.019 --> 00:33:21.859
 But listen,

00:33:22.539 --> 00:33:22.980
 that,

00:33:23.299 --> 00:33:24.679
 that's regular Christianity.

00:33:25.079 --> 00:33:26.019
 That is sinners.

00:33:26.019 --> 00:33:27.480
 We're going to sin against each other.

00:33:27.539 --> 00:33:28.899
 We got to work that out.

00:33:29.059 --> 00:33:30.000
 But there's going to be

00:33:30.000 --> 00:33:31.339
 some really crazy,

00:33:31.539 --> 00:33:32.519
 grievous stuff.

00:33:32.939 --> 00:33:34.659
 And what John's saying is,

00:33:34.819 --> 00:33:34.960
 yeah,

00:33:35.000 --> 00:33:36.419
 they might say it's Christian.

00:33:36.419 --> 00:33:37.939
 It's actually not Christian.

00:33:38.139 --> 00:33:39.819
 They've never seen God.

00:33:39.819 --> 00:33:41.200
 A few summers ago,

00:33:41.339 --> 00:33:43.759
 we were back in my home state of Wisconsin

00:33:43.759 --> 00:33:44.399
 and I,

00:33:44.519 --> 00:33:47.039
 I saw something that would never fly in New Jersey.

00:33:47.720 --> 00:33:49.179
 It was a Toyota Camry

00:33:49.179 --> 00:33:51.139
 with no doors on it,

00:33:51.759 --> 00:33:52.579
 spray painted,

00:33:53.339 --> 00:33:54.059
 jacked up,

00:33:54.279 --> 00:33:57.240
 and had Jeep labeling written all over it.

00:33:58.059 --> 00:34:00.899
 So what I surmise is some poor person

00:34:00.899 --> 00:34:01.339
 really,

00:34:01.460 --> 00:34:02.439
 really wanted a Jeep,

00:34:03.159 --> 00:34:04.480
 couldn't afford a Jeep,

00:34:05.159 --> 00:34:07.799
 tried to Jeep out their Toyota Camry.

00:34:07.799 --> 00:34:10.079
 And you know what I was left with?

00:34:10.559 --> 00:34:11.400
 It's still a Camry.

00:34:12.820 --> 00:34:15.000
 And we laugh about that,

00:34:15.079 --> 00:34:17.759
 but we need that kind of bold discernment

00:34:17.759 --> 00:34:19.860
 that the apostle of love is sharing,

00:34:20.039 --> 00:34:22.639
 that not everybody who says they're a Christian

00:34:22.639 --> 00:34:23.940
 actually is.

00:34:24.259 --> 00:34:26.460
 And so a lot of the crazy nonsense

00:34:26.460 --> 00:34:27.679
 that we get labeled with,

00:34:27.759 --> 00:34:28.059
 I'm like,

00:34:28.139 --> 00:34:28.360
 yeah,

00:34:29.179 --> 00:34:30.400
 they've never seen God.

00:34:31.500 --> 00:34:33.400
 It's just a Camry wanting to be more

00:34:33.400 --> 00:34:34.460
 than it actually is,

00:34:34.539 --> 00:34:36.360
 but it doesn't have a new nature.

00:34:36.360 --> 00:34:40.099
 And I am not ascribing that to Jesus or his church.

00:34:40.320 --> 00:34:41.480
 I'm just saying,

00:34:41.640 --> 00:34:42.539
 and John's just saying.

00:34:43.140 --> 00:34:43.480
 All right.

00:34:43.800 --> 00:34:44.420
 We're kind of,

00:34:44.480 --> 00:34:45.340
 we got a couple more

00:34:45.340 --> 00:34:46.559
 and we're bringing it to a close.

00:34:46.660 --> 00:34:47.640
 You guys have been patient.

00:34:48.059 --> 00:34:48.780
 Next one.

00:34:49.460 --> 00:34:51.519
 Esteem trusted examples.

00:34:52.980 --> 00:34:54.820
 We need this exhortation,

00:34:55.000 --> 00:34:57.260
 but we also need real life examples

00:34:57.260 --> 00:34:59.160
 to imitate in this way.

00:34:59.519 --> 00:35:01.180
 We've already talked about,

00:35:01.280 --> 00:35:01.440
 John,

00:35:01.480 --> 00:35:02.599
 I hope all of you love

00:35:02.599 --> 00:35:04.260
 the apostle of love a lot more.

00:35:04.260 --> 00:35:06.920
 And I really hope that you want to study

00:35:06.920 --> 00:35:08.700
 all of his works together.

00:35:08.940 --> 00:35:10.920
 That you want to study John's gospel,

00:35:11.260 --> 00:35:11.440
 first,

00:35:11.580 --> 00:35:11.760
 second,

00:35:11.800 --> 00:35:12.260
 and third,

00:35:12.340 --> 00:35:13.140
 and the revelation.

00:35:13.140 --> 00:35:15.860
 Because there's so much to be gained

00:35:15.860 --> 00:35:17.680
 from going through those

00:35:17.680 --> 00:35:20.060
 in kind of a conscious aware way.

00:35:20.540 --> 00:35:21.800
 But we also have Gaius.

00:35:22.500 --> 00:35:23.320
 We don't want to forget

00:35:23.320 --> 00:35:24.600
 who he wrote this letter to.

00:35:25.140 --> 00:35:27.940
 This brother has offered faithful support.

00:35:28.440 --> 00:35:29.900
 He is a faithful brother.

00:35:29.900 --> 00:35:31.139
 And now,

00:35:31.380 --> 00:35:33.059
 we have someone else mentioned

00:35:33.059 --> 00:35:35.000
 towards the end in verse 12.

00:35:35.180 --> 00:35:35.960
 It says this,

00:35:36.559 --> 00:35:39.619
 Demetrius has received a good testimony

00:35:39.619 --> 00:35:40.800
 from everyone

00:35:40.800 --> 00:35:43.300
 and from the truth itself.

00:35:43.960 --> 00:35:45.680
 We also add our testimony

00:35:45.680 --> 00:35:48.039
 and you know that our testimony is true.

00:35:48.900 --> 00:35:49.280
 Granted,

00:35:49.440 --> 00:35:50.360
 this gets confusing.

00:35:50.940 --> 00:35:53.180
 My phone number is 856-685.

00:35:53.539 --> 00:35:55.119
 You know how many people struggle with that?

00:35:57.500 --> 00:35:59.000
 Demetrius and Deatrophes.

00:35:59.000 --> 00:35:59.920
 Oh wow,

00:36:00.059 --> 00:36:00.760
 that's a...

00:36:00.760 --> 00:36:02.760
 Couldn't we give them nicknames, John?

00:36:02.880 --> 00:36:04.159
 That's a little confusing.

00:36:04.440 --> 00:36:06.000
 I think I actually even messed up

00:36:06.000 --> 00:36:08.179
 when I first tried to talk about Deatrophes.

00:36:08.340 --> 00:36:09.780
 I said Demetrius.

00:36:09.840 --> 00:36:10.280
 So listen,

00:36:10.420 --> 00:36:11.679
 I'm even getting stumped

00:36:11.679 --> 00:36:12.619
 and I studied this.

00:36:12.900 --> 00:36:14.079
 So, but let's hang here.

00:36:14.360 --> 00:36:15.619
 So there's a shady guy,

00:36:15.719 --> 00:36:16.519
 Deatrophes.

00:36:17.179 --> 00:36:17.500
 Okay,

00:36:17.579 --> 00:36:18.860
 but we have someone else

00:36:18.860 --> 00:36:20.000
 that's got a pretty similar name,

00:36:20.079 --> 00:36:20.760
 Demetrius.

00:36:21.320 --> 00:36:23.739
 And what I love about Demetrius

00:36:23.739 --> 00:36:25.300
 is what John is saying again

00:36:25.300 --> 00:36:26.280
 about the truth.

00:36:26.900 --> 00:36:27.599
 The truth.

00:36:28.420 --> 00:36:28.719
 Yeah.

00:36:28.719 --> 00:36:29.779
 This other guy

00:36:29.779 --> 00:36:31.579
 really never seen God.

00:36:32.399 --> 00:36:33.579
 The truth itself

00:36:33.579 --> 00:36:35.399
 bears witness to Demetrius.

00:36:35.839 --> 00:36:37.259
 All the people in the church

00:36:37.259 --> 00:36:37.859
 bear witness.

00:36:38.079 --> 00:36:38.699
 And you know what?

00:36:39.019 --> 00:36:39.859
 I, as the apostle,

00:36:40.019 --> 00:36:40.679
 and those with me,

00:36:40.819 --> 00:36:41.899
 we bear witness.

00:36:42.419 --> 00:36:43.899
 Oh my goodness.

00:36:44.299 --> 00:36:45.159
 To be one

00:36:45.159 --> 00:36:46.379
 where it is born witness

00:36:46.379 --> 00:36:47.500
 of the truth itself

00:36:47.500 --> 00:36:49.199
 that we are truly God's children.

00:36:49.539 --> 00:36:50.879
 Is there any other

00:36:50.879 --> 00:36:52.059
 greater standing

00:36:52.059 --> 00:36:53.500
 we can have?

00:36:53.639 --> 00:36:54.239
 It is just

00:36:54.239 --> 00:36:55.500
 so good.

00:36:55.500 --> 00:36:56.639
 And here's,

00:36:56.719 --> 00:36:58.360
 here's what I want to close with

00:36:58.360 --> 00:36:59.659
 with this morning.

00:37:00.139 --> 00:37:01.539
 I said the other night

00:37:01.539 --> 00:37:03.280
 one of the most fascinating things

00:37:03.280 --> 00:37:04.760
 about the letter of 3rd John.

00:37:05.000 --> 00:37:06.840
 It's the only document

00:37:06.840 --> 00:37:08.260
 in the entire New Testament

00:37:08.260 --> 00:37:10.519
 where Jesus is not mentioned

00:37:10.519 --> 00:37:11.219
 by name.

00:37:11.559 --> 00:37:13.820
 But John being very kind of like

00:37:13.820 --> 00:37:14.639
 into metaphor

00:37:14.639 --> 00:37:16.420
 and the way he weaves things,

00:37:16.739 --> 00:37:17.960
 he definitely

00:37:17.960 --> 00:37:19.719
 wants to show us Jesus.

00:37:19.719 --> 00:37:21.039
 So last night

00:37:21.039 --> 00:37:21.619
 we considered

00:37:21.619 --> 00:37:23.139
 for the sake of the name.

00:37:23.639 --> 00:37:24.500
 And I said name

00:37:24.500 --> 00:37:25.139
 is going to have

00:37:25.139 --> 00:37:26.939
 a reoccurring place

00:37:26.939 --> 00:37:27.759
 in this letter.

00:37:28.279 --> 00:37:29.639
 But so is the term

00:37:29.639 --> 00:37:30.500
 friends.

00:37:31.119 --> 00:37:32.759
 So when John uses

00:37:32.759 --> 00:37:33.679
 these words

00:37:33.679 --> 00:37:34.419
 in the close,

00:37:34.639 --> 00:37:35.539
 we have to read them

00:37:35.539 --> 00:37:36.459
 very carefully

00:37:36.459 --> 00:37:38.519
 because he is giving us

00:37:38.519 --> 00:37:39.839
 intentional echoes

00:37:39.839 --> 00:37:40.619
 of Jesus

00:37:40.619 --> 00:37:42.459
 in the use of the word

00:37:42.459 --> 00:37:43.119
 friends

00:37:43.119 --> 00:37:44.719
 and name.

00:37:44.939 --> 00:37:46.419
 I want you to see this.

00:37:46.799 --> 00:37:47.579
 John says,

00:37:47.579 --> 00:37:49.659
 the friends greet you.

00:37:50.539 --> 00:37:51.619
 Greet the friends

00:37:51.619 --> 00:37:52.739
 each by name.

00:37:53.059 --> 00:37:54.039
 We could easily

00:37:54.039 --> 00:37:55.099
 pass that off

00:37:55.099 --> 00:37:55.719
 as just

00:37:55.719 --> 00:37:57.159
 something he's doing

00:37:57.159 --> 00:37:58.000
 to sign off.

00:37:58.519 --> 00:37:59.539
 He's not trying

00:37:59.539 --> 00:38:00.539
 to sign off.

00:38:00.960 --> 00:38:02.319
 He's trying to leave us

00:38:02.319 --> 00:38:02.960
 with Jesus

00:38:02.960 --> 00:38:04.599
 like any good leader

00:38:04.599 --> 00:38:05.279
 would do.

00:38:05.380 --> 00:38:06.900
 I want you to see this.

00:38:07.000 --> 00:38:08.599
 This use of the word

00:38:08.599 --> 00:38:09.119
 friends

00:38:09.119 --> 00:38:10.900
 to describe believers

00:38:10.900 --> 00:38:12.719
 is a callback

00:38:12.719 --> 00:38:14.460
 to John's gospel.

00:38:14.779 --> 00:38:15.420
 How about that?

00:38:15.699 --> 00:38:16.880
 John's connecting things.

00:38:16.880 --> 00:38:18.500
 John 15.

00:38:20.019 --> 00:38:21.599
 Greater love

00:38:21.599 --> 00:38:23.840
 has no one

00:38:23.840 --> 00:38:24.500
 than this.

00:38:25.340 --> 00:38:26.039
 That someone

00:38:26.039 --> 00:38:26.820
 laid down

00:38:26.820 --> 00:38:27.760
 his life

00:38:27.760 --> 00:38:29.640
 for his friends.

00:38:30.980 --> 00:38:32.599
 You are

00:38:32.599 --> 00:38:34.079
 my friends.

00:38:35.019 --> 00:38:35.619
 If you do

00:38:35.619 --> 00:38:36.720
 what I command you.

00:38:36.920 --> 00:38:37.619
 No longer

00:38:37.619 --> 00:38:38.480
 do I call you

00:38:38.480 --> 00:38:39.079
 servants

00:38:39.079 --> 00:38:40.500
 for the servant

00:38:40.500 --> 00:38:41.559
 does not know

00:38:41.559 --> 00:38:42.480
 what his master

00:38:42.480 --> 00:38:43.200
 is doing

00:38:43.199 --> 00:38:44.519
 but I

00:38:44.519 --> 00:38:45.500
 have called

00:38:45.500 --> 00:38:46.039
 you

00:38:46.039 --> 00:38:47.259
 friends.

00:38:47.919 --> 00:38:48.699
 For all

00:38:48.699 --> 00:38:49.119
 that I have

00:38:49.119 --> 00:38:49.739
 heard from my

00:38:49.739 --> 00:38:50.119
 father

00:38:50.119 --> 00:38:51.059
 I have made

00:38:51.059 --> 00:38:52.019
 known

00:38:52.019 --> 00:38:52.899
 to you.

00:38:53.399 --> 00:38:53.879
 Like okay

00:38:53.879 --> 00:38:54.519
 I hear that's

00:38:54.519 --> 00:38:54.980
 beautiful.

00:38:55.199 --> 00:38:55.879
 I'm not sure

00:38:55.879 --> 00:38:56.779
 John meant to do that.

00:38:56.859 --> 00:38:57.059
 Okay.

00:38:57.219 --> 00:38:57.619
 All right.

00:38:57.919 --> 00:38:58.539
 Hang with me.

00:38:59.980 --> 00:39:00.879
 The believers

00:39:00.879 --> 00:39:02.199
 are to be greeted

00:39:02.199 --> 00:39:03.659
 by name.

00:39:04.599 --> 00:39:05.480
 By name.

00:39:05.480 --> 00:39:07.460
 The only other

00:39:07.460 --> 00:39:08.340
 place in the

00:39:08.340 --> 00:39:08.960
 New Testament

00:39:08.960 --> 00:39:10.579
 where that phrase

00:39:10.579 --> 00:39:11.360
 by name

00:39:11.360 --> 00:39:12.240
 is used

00:39:12.240 --> 00:39:13.559
 is again

00:39:13.559 --> 00:39:15.300
 in John's gospel.

00:39:17.480 --> 00:39:18.619
 The sheep

00:39:18.619 --> 00:39:20.519
 hear his voice

00:39:20.519 --> 00:39:22.759
 and he calls

00:39:22.759 --> 00:39:23.559
 his own

00:39:23.559 --> 00:39:24.139
 sheep

00:39:24.139 --> 00:39:25.820
 by name.

00:39:26.860 --> 00:39:27.980
 By name

00:39:27.980 --> 00:39:29.820
 and leads

00:39:29.820 --> 00:39:30.259
 them out.

00:39:31.360 --> 00:39:32.159
 What is he

00:39:32.159 --> 00:39:32.519
 saying?

00:39:33.800 --> 00:39:34.719
 In all

00:39:34.719 --> 00:39:35.119
 this

00:39:35.119 --> 00:39:35.940
 if we're

00:39:35.940 --> 00:39:36.800
 going to love

00:39:36.800 --> 00:39:38.079
 well in the

00:39:38.079 --> 00:39:38.559
 church

00:39:38.559 --> 00:39:39.619
 beyond the

00:39:39.619 --> 00:39:40.000
 hurt

00:39:40.000 --> 00:39:41.780
 we have

00:39:41.780 --> 00:39:42.400
 to refuse

00:39:42.400 --> 00:39:43.079
 to imitate

00:39:43.079 --> 00:39:43.679
 evil.

00:39:45.759 --> 00:39:46.599
 We need

00:39:46.599 --> 00:39:46.980
 to learn

00:39:46.980 --> 00:39:47.460
 to imitate

00:39:47.460 --> 00:39:47.980
 good

00:39:47.980 --> 00:39:49.219
 but most

00:39:49.219 --> 00:39:49.619
 of all

00:39:49.619 --> 00:39:50.400
 we need

00:39:50.400 --> 00:39:51.200
 led back

00:39:51.200 --> 00:39:51.599
 week

00:39:51.599 --> 00:39:52.800
 after week

00:39:52.800 --> 00:39:53.519
 to Jesus

00:39:53.519 --> 00:39:54.320
 Christ.

00:39:54.920 --> 00:39:55.519
 It is out

00:39:55.519 --> 00:39:55.920
 of his

00:39:55.920 --> 00:39:56.500
 love

00:39:56.500 --> 00:39:57.180
 and his

00:39:57.180 --> 00:39:57.780
 sacrifice

00:39:57.780 --> 00:39:58.619
 that he

00:39:58.619 --> 00:39:59.139
 calls

00:39:59.139 --> 00:39:59.579
 his

00:39:59.579 --> 00:40:00.059
 friends.

00:40:00.460 --> 00:40:00.960
 So out

00:40:00.960 --> 00:40:01.440
 of that

00:40:01.440 --> 00:40:02.519
 make sure

00:40:02.519 --> 00:40:02.920
 you are

00:40:02.920 --> 00:40:03.440
 communing

00:40:03.440 --> 00:40:04.079
 your

00:40:04.079 --> 00:40:04.700
 friendship

00:40:04.700 --> 00:40:05.559
 and familial

00:40:05.559 --> 00:40:05.940
 love

00:40:05.940 --> 00:40:06.599
 for one

00:40:06.599 --> 00:40:06.960
 another.

00:40:07.420 --> 00:40:07.740
 Don't

00:40:07.740 --> 00:40:08.320
 leave a

00:40:08.320 --> 00:40:08.700
 believer

00:40:08.700 --> 00:40:09.579
 unnamed

00:40:09.579 --> 00:40:10.300
 in your

00:40:10.300 --> 00:40:10.960
 congregation.

00:40:11.400 --> 00:40:11.639
 Greet

00:40:11.639 --> 00:40:12.260
 each by

00:40:12.260 --> 00:40:12.720
 name.

00:40:12.800 --> 00:40:13.099
 Why?

00:40:13.360 --> 00:40:13.920
 Because we

00:40:13.920 --> 00:40:14.420
 are known

00:40:14.420 --> 00:40:14.800
 by the

00:40:14.800 --> 00:40:15.139
 great

00:40:15.139 --> 00:40:15.639
 shepherd

00:40:15.639 --> 00:40:16.539
 by name.

00:40:16.840 --> 00:40:16.960
 He

00:40:16.960 --> 00:40:17.500
 knows

00:40:17.500 --> 00:40:17.840
 us

00:40:17.840 --> 00:40:18.680
 and cares

00:40:18.680 --> 00:40:19.320
 for us.

00:40:19.320 --> 00:40:20.220
 So when

00:40:20.220 --> 00:40:20.980
 we consider

00:40:20.980 --> 00:40:21.680
 these letters

00:40:21.680 --> 00:40:22.140
 and we

00:40:22.140 --> 00:40:22.780
 think oh

00:40:22.780 --> 00:40:23.780
 Lord how

00:40:23.780 --> 00:40:24.400
 do you

00:40:24.400 --> 00:40:24.980
 intend

00:40:24.980 --> 00:40:25.880
 your love

00:40:25.880 --> 00:40:26.480
 and your

00:40:26.480 --> 00:40:27.360
 truth to

00:40:27.360 --> 00:40:27.940
 be our

00:40:27.940 --> 00:40:28.760
 life and

00:40:28.760 --> 00:40:29.400
 warmth?

00:40:29.400 --> 00:40:30.140
 It is

00:40:30.140 --> 00:40:31.460
 fully in

00:40:31.460 --> 00:40:32.180
 the person

00:40:32.180 --> 00:40:32.980
 of Jesus

00:40:32.980 --> 00:40:33.539
 Christ.

00:40:34.000 --> 00:40:34.360
 And I

00:40:34.360 --> 00:40:34.780
 am so

00:40:34.780 --> 00:40:35.480
 thankful that

00:40:35.480 --> 00:40:36.019
 you are at a

00:40:36.019 --> 00:40:36.559
 church that

00:40:36.559 --> 00:40:37.620
 week after

00:40:37.620 --> 00:40:38.620
 week that

00:40:38.620 --> 00:40:39.420
 is where you

00:40:39.420 --> 00:40:40.460
 are left and

00:40:40.460 --> 00:40:41.519
 there is no

00:40:41.519 --> 00:40:42.440
 greater ground

00:40:42.440 --> 00:40:43.620
 for us truly

00:40:43.620 --> 00:40:44.300
 to live and

00:40:44.300 --> 00:40:45.080
 go forth in

00:40:45.080 --> 00:40:45.820
 Jesus name.

00:40:45.820 --> 00:40:49.180
 such a joy

00:40:49.180 --> 00:40:49.740
 to be with

00:40:49.740 --> 00:40:49.880
 you.

00:40:50.019 --> 00:40:50.519
 Thank you

00:40:50.519 --> 00:40:51.160
 for this

00:40:51.160 --> 00:40:51.500
 weekend.

00:40:52.080 --> 00:40:53.200
 We have a

00:40:53.200 --> 00:40:53.840
 little Thanksgiving

00:40:53.840 --> 00:40:54.920
 calendar where

00:40:54.920 --> 00:40:56.160
 we put things

00:40:56.160 --> 00:40:56.860
 we were thankful

00:40:56.860 --> 00:40:57.480
 for over the

00:40:57.480 --> 00:40:57.800
 year.

00:40:58.420 --> 00:40:59.039
 This weekend

00:40:59.039 --> 00:40:59.640
 with you will

00:40:59.640 --> 00:41:00.260
 be a highlight

00:41:00.260 --> 00:41:01.539
 for us.

00:41:01.800 --> 00:41:02.720
 And may the

00:41:02.720 --> 00:41:03.500
 Lord bring us

00:41:03.500 --> 00:41:04.240
 to one another

00:41:04.240 --> 00:41:06.539
 again and I

00:41:06.539 --> 00:41:07.280
 commit you not

00:41:07.280 --> 00:41:07.900
 only to your

00:41:07.900 --> 00:41:09.380
 faithful leaders

00:41:09.380 --> 00:41:10.640
 and to your

00:41:10.640 --> 00:41:11.260
 love for one

00:41:11.260 --> 00:41:12.780
 another but to

00:41:12.780 --> 00:41:13.140
 our great

00:41:13.140 --> 00:41:13.440
 shepherd.

00:41:14.519 --> 00:41:15.420
 God bless you.

00:41:15.820 --> 00:41:16.820
 Thank you.