WEBVTT

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 Father, we thank you that we can be in this place, a warm enough place and a dry place,

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 after a wet couple of days and a cold sort of morning. Thank you that we can be here.

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 Father, more than the place, we give you thanks and praise that we can be together

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 to be here in the name of Jesus and the power of the Holy Spirit to be in your presence.

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 And we ask, Father, that your Holy Spirit would move mightily in our hearts,

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 that your Holy Spirit would be poured out into our hearts to prepare our hearts and set our hearts

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 to know that we are in your presence, to be receptive to the grace that you desire to give us this morning

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 and to respond to you in a worthy manner.

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 We ask, Father, that as part of your grace that you help us to fall in love with the Christian vision of life

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 and more and more and more to live out of that vision of what life really is.

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 And we ask this in the name of Jesus, your Son and our Savior. Amen.

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 Please be seated.

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 So those of you who've gone along with us, we're finishing 2 Timothy today.

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 We're going to be looking at chapter 4.

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 Just a bit of a heads up that starting next Sunday, we begin a brand new sermon series.

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 And with a nod to Kanye West, the sermon series is going to be called Jesus is King.

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 And with a bit of a break in the latter half of December and the first Sunday of January for seasonal types of sermons,

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 we'll start this.

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 And on Palm Sunday, we'll conclude the first half of Mark's Gospel by Jesus' prophecy.

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 The turning point in all of the Gospels is when Jesus reveals for the first time explicitly that he's going to be crucified,

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 he's going to be dead for three days, and then he's going to rise from the dead.

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 And that prophecy of Jesus that he makes is the turning point in all of the Gospels.

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 And sort of the first half will go right up to that.

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 That's on Palm Sunday.

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 And then we'll finish the rest of Mark, I don't know, some other time later on, 22.

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 Unless Jesus comes back first, which would be a vastly better outcome.

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 But if he doesn't, we'll keep working through.

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 We'll do the second half of Mark, which then the second half of Mark will be called Jesus the Crucified King.

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 Jesus is the Crucified King.

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 So that's going to be the title.

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 So we're going to...

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 You know, you're never supposed to begin a sermon by talking about boring stuff like that.

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 There's a Christian vision to life that is completely and utterly transformative.

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 And often people don't realize we get it in bits and pieces.

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 We get it through stories.

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 We get it through the scripture text.

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 We get it through songs.

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 But there's this very, very deep Christian vision that's transformative of life.

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 And it's shown up here in a very, very simple and unique way.

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 Actually, the doorway into this Christian vision.

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 And once you understand the Christian vision, the other things in the text, which seem very odd, become clearer to you.

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 And it's partially caught up by a Jewish expression.

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 I don't know how many of you have had the privilege of being able to go to Israel.

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 I know some of you have.

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 If you ever go to Israel, I highly, highly, highly, highly, highly recommend that you do two things.

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 First is that you don't just go to Jerusalem and some of the tourist sites, but you also go to Tel Aviv.

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 Because, in a sense, Tel Aviv is the real Israel.

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 If you go to Jerusalem, that's where all of the Orthodox Jews live.

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 Obviously, non-Orthodox Jews live there as well.

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 But it's very striking.

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 You go to Jerusalem, and everybody, no matter how hot it is, is dressed quite modestly.

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 And you don't see anybody with tattoos.

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 Or you see very, very few people with tattoos.

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 Because in the Old Testament law, tattoos are forbidden.

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 You go to Tel Aviv.

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 And it's sort of like being in Montreal or Toronto or New York, but it's only on the Mediterranean.

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 Piles and piles and piles and piles of people have tattoos.

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 And they don't dress modestly.

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 I mean, many of them do, but lots of them don't.

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 And you really get, in a sense, the sense of what current Israel is like far more if you go to Tel Aviv.

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 But even more important than all of that, if you only have time just to go to Jerusalem and see a few other things, like the Sea of Galilee,

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 it's really important to take a couple of hours out of your day, and you go to see Yad Vashem.

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 And I apologize to my Jewish friends if I'm not pronouncing these words correctly.

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 Yad Vashem.

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 It's really important.

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 It's known as the Holocaust or the Shoah Museum.

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 And it's worth setting aside about three hours in your day to go there and to go through it.

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 It's profoundly, profoundly moving.

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 And for people like us in the First World, given that, like, Germany was the elite country in terms of culture,

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 and yet they were able to go and do something so horrific, it is really important to take time to go see it.

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 Now, one of the things that people don't always know is that I think often in this side of the Atlantic,

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 people tend to refer to it as the Holocaust Museum.

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 And the word Holocaust has two meanings in English.

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 One of them is a Holocaust is a mass killing, like a killing of many, many, many people.

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 But the other sense, the original sense, is actually that it's a sacrifice.

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 It comes from the Tanakh.

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 It comes from the Old Testament.

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 It's a type of a sacrifice which is made on the altar,

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 where the sacrifice is completely consumed by fire.

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 And so as part of the sacrificial system, it's partly how people are reconnected to God,

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 how they're made right with God.

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 And that's the sense, the original sense of Holocaust, that it's a sacrifice.

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 And sacrifices aren't pointless deaths.

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 They have meaning and significance.

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 But in fact, at a national level, when they remember what happened to the Jewish people under the Nazis,

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 it's not referred to primarily as the Holocaust.

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 It's referred to as the Shoah.

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 Once again, my apologies to my Jewish friends if I'm not pronouncing this correctly.

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 And the Shoah is a very, very radically different word.

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 Shoah means catastrophe.

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 It means disaster.

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 And there is a huge world of difference between understanding something like this as a sacrifice

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 or as a catastrophe and a disaster.

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 The official day in Israel is marked as a national sort of day of remembrance and prayer and all.

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 And it's actually called specifically the Shoah.

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 That's the day that it's called.

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 That's what it was set aside as by the Israeli parliament.

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 And that's a very, very different...

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 You can just automatically understand.

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 It's a very, very...

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 It's like to go on the direction...

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 I love this analogy.

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 And some of you have heard it so many times it puts you to sleep.

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 But if you go on the Trans-Canada Highway and you're driving west, I can't remember where it is.

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 I think it's somewhere just past North Bay.

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 There's a sign on the side of the road saying that you've hit the watershed.

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 And that up until this point on the road, if you're going from Ottawa towards North Bay,

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 up until this point in time on the road, the water, any river that you see is flowing south.

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 But after this point in time, when you see a river, it's flowing north to the Hudson's Bay.

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 It's a watershed going in radically different directions.

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 And the same it is.

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 To understand an event as a catastrophe is a radically different way to understand the event and life

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 than to understand it as a sacrifice.

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 And it's this bit of a difference which is captured in this text, believe it or not.

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 And if you see the difference, it helps to make everything else in the whole letter.

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 And in fact, it's a doorway into starting to understand the difference the Christian vision makes

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 as it captures you and as you surrender to it.

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 So if you would turn your Bibles to 2 Timothy 4, verse 6.

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 We're going to look at this, and then we'll go back and we'll read the whole chapter.

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 2 Timothy 4, verses 6 and 7.

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 And it's just a small little bit, but it actually opens up into this.

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 It's a watershed moment in the text.

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 It's the watershed between a Christian vision of life and a Canadian vision of life.

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 And it goes like this.

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 For I am already being poured out as a drink offering, and the time of my departure has come.

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 And just to sort of pause here.

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 I've said throughout these sermons that Paul knows that this time,

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 God is not going to miraculously deliver him from jail.

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 That this time, when he leaves the jail, it's only to take that short walk to where the executioner will kill him.

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 And this is the heart of the text that Paul understands this,

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 as well as the final bits at the end of 2 Timothy 4.

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 The word for departure is a perfectly good word,

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 but in the original language, there's an image attached to it.

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 And for those of you who are boaters or canoers or sailors,

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 it's when the image is of untying the ship or untying the canoe from the dock to begin the journey,

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 to leave the solid land to go on a journey.

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 And so that's what Paul is saying.

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 My time, in a sense, to be untethered from this world is about to come.

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 I'll read it again.

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 For I am already being poured out as a drink offering,

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 and the time of my departure has come.

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 It's arrived.

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 He doesn't know if it's going to be next week, next month, a couple of months later, but it's arrived.

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 Verse 7.

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 I have fought the good fight.

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 I have finished the race.

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 I have kept the faith.

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 Henceforth, there is laid up for me the crown of righteousness.

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 Oh, that might not be on your text up there.

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 I'm sorry.

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 Henceforth, there is laid up for me the crown of righteousness,

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 which the Lord, the righteous judge, will award to me on that day,

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 and not only to me, but also to all who have loved his appearing.

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 Now, this particular thing in verse 6,

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 for I am already being poured out as a drink offering,

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 that is literally a reference to the Old Testament sacrifices.

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 And he's comparing the end of his life as being the same as a sacrifice.

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 And in fact, in the original language, you can see this here in English as well.

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 It's partially captured it.

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 It's passive language.

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 It's not that he has made his life a sacrifice for God,

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 as if he could just sort of determine that.

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 I'm going to make my life a sacrifice for God.

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 No, what the language is passive is God has made his life a sacrifice,

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 an offering to himself.

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 It's passive language.

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 And so what Paul is understanding is that here he is.

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 He's in jail.

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 He's in a dungeon.

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 He's going to be executed.

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 But the way that Timothy is to understand this is in keeping with the Christian vision.

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 His death isn't a catastrophe.

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 His death is not a disaster.

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 His death is to be understood as a holocaust,

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 as a sacrifice, as an offering,

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 given by God, made by God.

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 It's something that God has done in his life.

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 It's taken the bits and pieces of Paul's life.

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 And this is a very, very, very important thing for all of us to understand,

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 especially those of us who know a little bit about Paul.

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 You see, I'm going to talk in a moment about hope,

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 but this is really, if I put you to sleep for the rest of the sermon,

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 this is something which is really important to understand,

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 that when God takes you, when the triune God takes you,

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 when Jesus takes you, and he takes your life,

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 and your life can start to become a sacrifice, in a sense,

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 that your life now has a type of a meaning that comes from God,

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 it takes all of your life and redeems it,

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 both before your conversion and after.

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 You see, the thing about Paul is that Paul was complicit in the murder of Christians.

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 Paul was complicit in the murder of Christians.

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 And Paul was a persecutor and a tormentor.

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 And yet the final word about Paul isn't that he's a persecutor and a tormentor,

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 but this is the final word about Paul.

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 You see, this is really important for us to understand.

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 Some of you are young, haven't made that many horrendous mistakes yet.

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 Maybe some of you have.

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 Those of us who are a bit older, you know, maybe our kids didn't turn out right.

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 Maybe we never were able to have children.

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 Maybe we were never able to marry.

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 Our finances might have not been entirely good.

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 We've had alcohol or drug or gambling issues in our lives.

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 There's lots of things about our life which we aren't particularly proud about.

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 But the point of this, you see, is that when God takes your life,

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 when you get taken up, in a sense, into Christ's sacrifice,

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 and when you get, in a sense, Christ takes a hold of you,

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 that not only are those things in the past that you've done that are wrong

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 or the things that are shameful,

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 are they dealt with by Jesus on the cross,

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 it means that whether or not you have a week left or a month left or a year left

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 or five years left in your life,

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 that because God is making your life a sacrifice,

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 there's still things that you can do that can, in a sense,

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 completely redeem and have the final word about your life

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 be a very, very different type of word.

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 Maybe you've been a racist

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 and you come to faith

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 and you've even been a racist for a while as a Christian

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 and then finally you get convicted of the sin of racism.

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 Well, then maybe one of the things that God is going to call you to

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 is a deep financial generosity,

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 not only for efforts that try to deal with reconciliation,

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 but also to minister to people of very different color,

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 people that you would have hated before,

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 or to become a very, very important financial contributor

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 to an immigrant church,

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 the same people that you would have hated or despised.

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 Maybe you've never been blessed

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 and you view it as a deep failure

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 to have been able to have had children

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 or that you've been involved in alcoholism

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 or some other types of things like this.

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 But the fact of the matter is that after your conversion,

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 there's ways that you can be maybe as a mentor,

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 a supporter, a financial giver,

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 pouring your life into children

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 or ministries to children

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 or to teenagers or to university students.

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 Paul went from being a person who persecuted Christians

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 to being a person,

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 and this is part of God's profound sense of humor,

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 that Paul was the one out of all of the apostles

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 who had the greatest role in bringing the Christian faith

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 to the pagans that he despised before his conversion.

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 And here he is dying in jail.

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 He's about to die and he's in jail.

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 His life has not been a catastrophe.

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 It's not been a disaster.

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 He has been caught up by Christ

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 and his life has meaning.

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 You see, behind all of this text

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 is something very different.

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 The Bible doesn't condemn hope.

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 One of the things is we all know that hope is needed to live.

00:16:08.299 --> 00:16:09.279
 If we have a friend

00:16:09.279 --> 00:16:11.339
 and they start to talk

00:16:11.339 --> 00:16:14.339
 in terms of having absolutely no hope in life,

00:16:14.399 --> 00:16:16.399
 it's a very, very difficult thing for us.

00:16:17.059 --> 00:16:18.459
 And one of the things that we try to do

00:16:18.459 --> 00:16:21.379
 if we have friends who go through a very, very dark season,

00:16:21.459 --> 00:16:23.259
 first of all, we call it a dark season.

00:16:23.359 --> 00:16:24.639
 We don't call it a light season

00:16:24.639 --> 00:16:26.919
 when a person loses all hope.

00:16:28.379 --> 00:16:31.819
 To not have any hope is to fall into despair.

00:16:32.460 --> 00:16:34.120
 And when people fall into despair,

00:16:34.259 --> 00:16:35.519
 when they fall into hopelessness,

00:16:35.580 --> 00:16:36.740
 we try to cheer them up.

00:16:36.860 --> 00:16:39.639
 We try to think of reasons why they should have hope.

00:16:39.799 --> 00:16:41.879
 You should hope that you can see your sister again

00:16:41.879 --> 00:16:43.139
 or you can see your best friend

00:16:43.139 --> 00:16:44.779
 or you can go out or whatever.

00:16:45.000 --> 00:16:46.279
 We try to give them hope

00:16:46.279 --> 00:16:49.000
 because we understand at a very, very deep level

00:16:49.000 --> 00:16:51.220
 that to live a life that is...

00:16:51.220 --> 00:16:53.879
 to be able to live, you need to have hope.

00:16:54.639 --> 00:16:58.279
 But at the same time that we have this...

00:16:58.279 --> 00:17:00.679
 I mean, here's the thing.

00:17:00.759 --> 00:17:02.279
 If at the end of the day...

00:17:03.240 --> 00:17:08.099
 The average Canadian, when they talk about death,

00:17:08.200 --> 00:17:09.119
 talks like this.

00:17:10.940 --> 00:17:12.619
 Your granny or your mom...

00:17:12.619 --> 00:17:14.259
 Actually, I shouldn't use a woman as an example.

00:17:14.779 --> 00:17:15.480
 I use myself.

00:17:15.619 --> 00:17:18.819
 You know, your father, your papa has died

00:17:18.819 --> 00:17:20.539
 and he's gone to a better place.

00:17:20.539 --> 00:17:24.819
 He's in the trees.

00:17:25.259 --> 00:17:26.119
 He's in the wind.

00:17:26.899 --> 00:17:28.000
 He's in your heart.

00:17:28.460 --> 00:17:29.859
 He's watching over you.

00:17:32.039 --> 00:17:33.200
 Because as Canadians,

00:17:33.200 --> 00:17:36.220
 we have a very, very hard time actually saying,

00:17:36.899 --> 00:17:39.579
 your dad's died.

00:17:39.859 --> 00:17:40.519
 That's it.

00:17:42.099 --> 00:17:43.079
 It's all over.

00:17:43.639 --> 00:17:44.899
 It doesn't exist anymore.

00:17:44.900 --> 00:17:50.140
 Because we have a very, very basic sense

00:17:50.140 --> 00:17:53.300
 that if actually that's what death really is,

00:17:53.320 --> 00:17:55.540
 it's the final word, it's the end,

00:17:56.540 --> 00:18:00.019
 then really, what do a lot of these other smaller,

00:18:00.180 --> 00:18:02.220
 more minor hopes actually mean?

00:18:04.000 --> 00:18:06.340
 They end up being like Disney types of things,

00:18:06.460 --> 00:18:08.000
 greeting card types of things,

00:18:08.000 --> 00:18:10.880
 things to help us pass the time and get through the day.

00:18:10.880 --> 00:18:14.320
 But if at the end of the end of the end of the end,

00:18:14.400 --> 00:18:15.700
 all that means is that you die

00:18:15.700 --> 00:18:17.560
 and your death is final

00:18:17.560 --> 00:18:19.840
 and your death is the final word about you,

00:18:20.380 --> 00:18:22.480
 we all instinctively understand

00:18:22.480 --> 00:18:23.840
 that to come to think about that

00:18:23.840 --> 00:18:25.460
 would mean that hope is not real

00:18:25.460 --> 00:18:29.160
 and that our lesser hopes aren't really hopes at all.

00:18:29.880 --> 00:18:30.940
 They're not really hopes.

00:18:31.680 --> 00:18:33.160
 They're just distractions

00:18:33.160 --> 00:18:35.980
 that distract us from the true and final word

00:18:35.980 --> 00:18:36.960
 about every human being,

00:18:37.460 --> 00:18:38.920
 that every human being dies.

00:18:38.920 --> 00:18:41.460
 And when they die, that's it.

00:18:44.880 --> 00:18:47.440
 The Christian message is, amongst other things,

00:18:47.860 --> 00:18:49.100
 is that there's a reason

00:18:49.100 --> 00:18:52.400
 that human beings hope for the future

00:18:52.400 --> 00:18:54.160
 and need hope to live.

00:18:55.680 --> 00:18:58.480
 That's an event and sense how God wired you.

00:18:59.039 --> 00:19:00.320
 He wired you for more.

00:19:01.400 --> 00:19:03.300
 If you ever read the Narnia Chronicles

00:19:03.300 --> 00:19:06.519
 and you come to the seventh and final book

00:19:06.519 --> 00:19:07.579
 of the Narnia Chronicles,

00:19:07.700 --> 00:19:10.500
 which talks about basically the end of all things,

00:19:10.559 --> 00:19:12.900
 it's in a sense a Christian version of the,

00:19:13.400 --> 00:19:17.139
 a mythic type of story version

00:19:17.139 --> 00:19:18.299
 of the book of Revelation.

00:19:20.160 --> 00:19:23.259
 Once they've come to the new heaven and the new earth

00:19:23.259 --> 00:19:25.059
 and they've died and they're in the new heaven

00:19:25.059 --> 00:19:25.599
 and the new earth,

00:19:25.680 --> 00:19:27.639
 there's this constant phrase.

00:19:27.819 --> 00:19:30.240
 I think it goes higher up and farther in.

00:19:30.460 --> 00:19:32.980
 Those of you who are Narnia Chronicle experts,

00:19:33.079 --> 00:19:34.599
 that it is higher up and farther in.

00:19:34.599 --> 00:19:36.359
 That it's not as if death,

00:19:36.839 --> 00:19:40.459
 and in a sense death and the new life isn't the end.

00:19:40.759 --> 00:19:41.859
 I mean, one level it is the end,

00:19:41.959 --> 00:19:43.879
 but another way for Christians to understand it

00:19:43.879 --> 00:19:44.899
 is it's actually the beginning.

00:19:45.740 --> 00:19:46.740
 It's the real beginning.

00:19:47.719 --> 00:19:49.959
 And C.S. Lewis has perfectly captured this

00:19:49.959 --> 00:19:53.639
 by this image that we are to go higher up and farther in,

00:19:53.779 --> 00:19:55.139
 higher up and farther in.

00:19:55.259 --> 00:19:57.459
 That higher up there's even more glories,

00:19:57.659 --> 00:19:59.259
 farther in there's even more glories.

00:19:59.439 --> 00:20:02.639
 And that you go with this type of hope and expectation

00:20:02.640 --> 00:20:04.680
 of that there's more, there's more, there's more,

00:20:04.759 --> 00:20:05.259
 there's more.

00:20:05.700 --> 00:20:08.300
 And that everywhere you are is a place of joy,

00:20:08.420 --> 00:20:10.100
 but you go to even greater joy,

00:20:10.240 --> 00:20:13.700
 deeper joy, higher joy, farther into joy.

00:20:14.220 --> 00:20:18.080
 And that's how God has designed human beings.

00:20:18.540 --> 00:20:19.420
 And so in a sense,

00:20:19.500 --> 00:20:20.920
 what to understand the Christian faith

00:20:20.920 --> 00:20:21.900
 and the Christian message

00:20:21.900 --> 00:20:23.420
 and the Christian vision is this,

00:20:23.880 --> 00:20:26.259
 is that hope became fact.

00:20:26.259 --> 00:20:29.879
 That if you understand the fact that we human beings

00:20:29.879 --> 00:20:31.420
 understand that there's a need for hope,

00:20:31.480 --> 00:20:32.599
 it's hard to ground hope,

00:20:33.059 --> 00:20:34.259
 but because, you know,

00:20:34.420 --> 00:20:36.379
 in some religions like in Islam

00:20:36.379 --> 00:20:37.839
 where everything is just fate

00:20:37.839 --> 00:20:40.619
 and most people don't end up going to whatever the,

00:20:40.799 --> 00:20:41.700
 to be with Allah,

00:20:41.859 --> 00:20:44.099
 but most people are fated to be apart from him,

00:20:44.140 --> 00:20:44.839
 especially women.

00:20:44.980 --> 00:20:47.519
 I think in Islam, I don't know,

00:20:47.579 --> 00:20:49.079
 it says very, very, very few women

00:20:49.079 --> 00:20:51.740
 will actually be in their heaven.

00:20:51.879 --> 00:20:53.339
 And in Buddhism and Hinduism,

00:20:53.339 --> 00:20:55.980
 the end of all of the cycles of death and rebirth

00:20:55.980 --> 00:20:57.799
 and death and rebirth and death and rebirth

00:20:57.799 --> 00:20:59.919
 is really, in a sense, a final death,

00:21:00.579 --> 00:21:01.879
 a merging with the one

00:21:01.879 --> 00:21:03.899
 where you lose any type of being yourself

00:21:03.899 --> 00:21:04.579
 or being unique.

00:21:04.679 --> 00:21:06.419
 It's just another way to describe death,

00:21:06.559 --> 00:21:08.079
 but it's trying to describe death

00:21:08.079 --> 00:21:09.779
 as if it's somehow a positive thing,

00:21:09.879 --> 00:21:12.099
 but to completely and utterly lose your existence

00:21:12.099 --> 00:21:13.019
 and lose your identity

00:21:13.019 --> 00:21:16.159
 is just the same as a secular understanding of death.

00:21:17.859 --> 00:21:19.819
 And so we have this sense of hope,

00:21:19.899 --> 00:21:20.819
 all of these hopes,

00:21:20.819 --> 00:21:21.919
 and in a sense,

00:21:22.259 --> 00:21:23.779
 what the Christians understand is

00:21:23.779 --> 00:21:26.039
 is that hope became a fact.

00:21:26.439 --> 00:21:28.039
 Hope took on flesh.

00:21:28.460 --> 00:21:30.220
 Hope walked among us.

00:21:30.779 --> 00:21:31.559
 And it's emphasized

00:21:31.559 --> 00:21:32.899
 because in the New Testament,

00:21:33.099 --> 00:21:34.279
 time and time and time again,

00:21:34.359 --> 00:21:35.679
 they don't just talk of Jesus,

00:21:35.779 --> 00:21:36.839
 although they use his word,

00:21:37.259 --> 00:21:38.220
 and they use Jesus

00:21:38.220 --> 00:21:39.679
 and they add the word Christ.

00:21:40.200 --> 00:21:41.359
 And it's really important

00:21:41.359 --> 00:21:42.740
 that those two words go together.

00:21:42.859 --> 00:21:45.399
 You see, the word Jesus emphasizes the fact.

00:21:45.659 --> 00:21:47.939
 It means that if you were able to go back in time

00:21:47.940 --> 00:21:49.360
 and see Jesus

00:21:49.360 --> 00:21:52.380
 and you were able to learn the language that he spoke,

00:21:52.460 --> 00:21:53.360
 you'd be able to ask him,

00:21:53.360 --> 00:21:54.680
 and he would tell you precisely

00:21:54.680 --> 00:21:56.200
 why his mother's hummus

00:21:56.200 --> 00:21:58.380
 was better than anybody else's hummus.

00:21:59.360 --> 00:22:01.080
 And he would be able to tell you

00:22:01.080 --> 00:22:03.360
 in Jerusalem where the best baker was

00:22:03.360 --> 00:22:05.759
 to get the absolute best bread.

00:22:07.680 --> 00:22:09.120
 And he would be able to tell you

00:22:09.120 --> 00:22:09.519
 the types,

00:22:09.640 --> 00:22:12.039
 how much garlic he liked in his tabbouleh.

00:22:12.039 --> 00:22:16.159
 One of the wonderful things about the Bible

00:22:16.159 --> 00:22:18.039
 is that it doesn't tell us those things.

00:22:19.759 --> 00:22:20.319
 I mean, otherwise,

00:22:20.420 --> 00:22:22.319
 we'd all have to have Jesus's taste

00:22:22.319 --> 00:22:23.759
 in garlic in our tabbouleh.

00:22:24.059 --> 00:22:25.079
 Some of us don't even like tabbouleh.

00:22:25.079 --> 00:22:26.099
 I love tabbouleh, by the way.

00:22:26.180 --> 00:22:27.019
 Some of you don't like it.

00:22:27.200 --> 00:22:28.399
 Some of you wonder what's tabbouleh.

00:22:28.720 --> 00:22:29.759
 You can go and look it up.

00:22:30.099 --> 00:22:31.420
 Go to a Lebanese restaurant.

00:22:32.240 --> 00:22:32.720
 Have some.

00:22:32.759 --> 00:22:33.220
 It's delicious.

00:22:34.659 --> 00:22:37.359
 But the point is that Jesus is historical.

00:22:37.659 --> 00:22:38.720
 You go back.

00:22:38.759 --> 00:22:39.399
 He had a beard.

00:22:39.519 --> 00:22:40.059
 He had skin.

00:22:40.180 --> 00:22:40.799
 He cried.

00:22:40.799 --> 00:22:41.559
 He was hungry.

00:22:41.639 --> 00:22:42.680
 He had to walk places.

00:22:43.159 --> 00:22:43.720
 He talked.

00:22:44.139 --> 00:22:45.980
 He did things in the real world

00:22:45.980 --> 00:22:48.079
 that there's even pagan sources

00:22:48.079 --> 00:22:50.099
 that talk about the reality of the Jesus

00:22:50.099 --> 00:22:51.519
 that actually existed.

00:22:51.639 --> 00:22:54.200
 But Christians never just refer to him as Jesus.

00:22:54.419 --> 00:22:56.079
 They also call him Christ.

00:22:56.419 --> 00:22:58.980
 Christ Jesus or Jesus the Christ.

00:22:59.359 --> 00:23:01.480
 And Christ is just sort of a different way

00:23:01.480 --> 00:23:02.720
 of saying the word Messiah.

00:23:03.279 --> 00:23:05.539
 And what the Jewish people come to understand

00:23:05.539 --> 00:23:07.200
 is with the word Messiah,

00:23:07.419 --> 00:23:09.500
 it technically just means anointed one.

00:23:09.500 --> 00:23:11.660
 But what it means for Jewish people

00:23:11.660 --> 00:23:12.240
 is that in a sense,

00:23:12.359 --> 00:23:14.720
 all of the hopes of the Jewish people,

00:23:15.079 --> 00:23:17.019
 all of the promises that God has made

00:23:17.019 --> 00:23:17.960
 to the Jewish people,

00:23:18.079 --> 00:23:20.779
 all of the meaning in life that God has said

00:23:20.779 --> 00:23:22.680
 is available to the Jewish people

00:23:22.680 --> 00:23:23.380
 in their scriptures,

00:23:23.539 --> 00:23:25.259
 that all of those, in some sense,

00:23:25.319 --> 00:23:27.880
 they all know that that has been incomplete.

00:23:28.140 --> 00:23:29.380
 They're waiting for it to come

00:23:29.380 --> 00:23:31.660
 to complete and utter fulfillment and fruition.

00:23:31.859 --> 00:23:33.099
 All of the longings,

00:23:33.220 --> 00:23:34.160
 all of the hopes,

00:23:34.519 --> 00:23:35.680
 all of the dreams,

00:23:35.680 --> 00:23:37.640
 all of the sense of redemption

00:23:37.640 --> 00:23:39.100
 and of the new heaven and the new earth,

00:23:39.200 --> 00:23:41.160
 all of these things get captured

00:23:41.160 --> 00:23:43.400
 with this word Christ, Messiah.

00:23:43.759 --> 00:23:46.519
 And when Christians say Jesus is the Christ,

00:23:46.600 --> 00:23:47.820
 they're saying that this man,

00:23:48.120 --> 00:23:48.779
 the Christ,

00:23:49.200 --> 00:23:50.240
 all these hopes,

00:23:50.440 --> 00:23:51.519
 all these dreams,

00:23:51.779 --> 00:23:52.720
 all these promises

00:23:52.720 --> 00:23:54.140
 that they hope will be fulfilled,

00:23:54.519 --> 00:23:57.279
 that this hope becomes fact.

00:23:57.279 --> 00:24:03.819
 And the hope that becomes fact

00:24:03.819 --> 00:24:05.220
 meets death.

00:24:08.000 --> 00:24:09.359
 And hope wins.

00:24:12.420 --> 00:24:13.319
 In fact,

00:24:13.740 --> 00:24:16.200
 to sort of just play with a phrase,

00:24:17.740 --> 00:24:20.160
 it looks at first as if

00:24:20.160 --> 00:24:22.319
 Jesus is just like every other man

00:24:22.319 --> 00:24:23.279
 and death is swallowed.

00:24:24.099 --> 00:24:24.420
 Jesus.

00:24:25.339 --> 00:24:26.500
 But what we understand

00:24:26.500 --> 00:24:27.799
 is that on the third day,

00:24:28.680 --> 00:24:29.539
 as a fact,

00:24:30.099 --> 00:24:31.059
 the grave is empty.

00:24:31.359 --> 00:24:32.019
 On the third day,

00:24:32.059 --> 00:24:32.680
 as a fact,

00:24:33.259 --> 00:24:34.440
 the stone is rolled away,

00:24:34.519 --> 00:24:35.759
 not so Jesus can get out,

00:24:35.859 --> 00:24:37.039
 but so people can come in

00:24:37.039 --> 00:24:38.859
 to see that the grave is empty.

00:24:39.299 --> 00:24:40.500
 And what we know as a fact

00:24:40.500 --> 00:24:42.200
 is the body was never found.

00:24:42.599 --> 00:24:43.839
 And what we know as a fact

00:24:43.839 --> 00:24:46.220
 is that Jesus appeared alive,

00:24:46.480 --> 00:24:47.019
 resurrected,

00:24:47.720 --> 00:24:48.799
 to many different people

00:24:48.799 --> 00:24:51.359
 over quite a period of time.

00:24:51.440 --> 00:24:52.819
 We know the body was never found.

00:24:52.819 --> 00:24:54.279
 We know that these are facts.

00:24:54.279 --> 00:24:57.139
 And so it looked,

00:24:57.460 --> 00:24:58.279
 on Good Friday,

00:24:58.379 --> 00:24:58.740
 in fact,

00:24:58.779 --> 00:24:59.319
 it appeared,

00:24:59.500 --> 00:25:00.240
 on Good Friday,

00:25:00.339 --> 00:25:00.920
 that death

00:25:00.920 --> 00:25:02.680
 had swallowed hope.

00:25:03.740 --> 00:25:05.519
 But Christians now understand

00:25:05.519 --> 00:25:06.420
 that hope

00:25:06.420 --> 00:25:07.440
 swallowed

00:25:07.440 --> 00:25:08.519
 death.

00:25:11.660 --> 00:25:12.980
 And this means

00:25:12.980 --> 00:25:16.059
 that there is a hope

00:25:16.059 --> 00:25:17.139
 which is true,

00:25:17.299 --> 00:25:18.220
 a hope which is

00:25:18.220 --> 00:25:18.819
 thick,

00:25:19.279 --> 00:25:20.799
 a hope which has substance,

00:25:20.879 --> 00:25:21.879
 a hope upon which

00:25:21.879 --> 00:25:22.960
 you can base your life,

00:25:22.960 --> 00:25:24.860
 a hope that can draw you

00:25:24.860 --> 00:25:25.680
 into the future,

00:25:26.039 --> 00:25:26.620
 a hope

00:25:26.620 --> 00:25:27.880
 that is connected

00:25:27.880 --> 00:25:28.600
 to meaning

00:25:28.600 --> 00:25:29.519
 and significance

00:25:29.519 --> 00:25:30.940
 and direction

00:25:30.940 --> 00:25:32.480
 that can start to understand

00:25:32.480 --> 00:25:33.460
 and become the lens

00:25:33.460 --> 00:25:35.019
 by which you look at politics

00:25:35.019 --> 00:25:36.160
 and you look at COVID

00:25:36.160 --> 00:25:37.920
 and you look at economics

00:25:37.920 --> 00:25:39.180
 and you look at the arts.

00:25:39.559 --> 00:25:40.100
 It's a hope

00:25:40.100 --> 00:25:40.980
 that not only

00:25:40.980 --> 00:25:42.000
 is talking about these things,

00:25:42.079 --> 00:25:42.880
 but can be something

00:25:42.880 --> 00:25:44.480
 that can be the guide

00:25:44.480 --> 00:25:46.700
 to having your family

00:25:46.700 --> 00:25:47.220
 and how you,

00:25:47.660 --> 00:25:48.740
 to shape and structure

00:25:48.740 --> 00:25:49.440
 your marriage,

00:25:49.440 --> 00:25:51.779
 that there is this vision

00:25:51.779 --> 00:25:54.360
 that comes

00:25:54.360 --> 00:25:55.420
 that hope

00:25:55.420 --> 00:25:56.360
 is real,

00:25:56.580 --> 00:25:57.680
 not just any hope,

00:25:57.779 --> 00:25:58.120
 not just,

00:25:58.460 --> 00:25:58.640
 you know,

00:25:58.680 --> 00:25:59.500
 there can be vain

00:25:59.500 --> 00:26:00.320
 and cruel hopes.

00:26:00.539 --> 00:26:01.840
 The Nazis had a hope

00:26:01.840 --> 00:26:03.039
 that they could exterminate

00:26:03.039 --> 00:26:03.799
 the Jewish people.

00:26:03.900 --> 00:26:04.860
 That's a vile,

00:26:05.180 --> 00:26:06.320
 repulsive hope.

00:26:06.860 --> 00:26:07.559
 Slave owners

00:26:07.559 --> 00:26:08.299
 and racists

00:26:08.299 --> 00:26:09.320
 had vile,

00:26:09.460 --> 00:26:10.539
 repulsive hopes

00:26:10.539 --> 00:26:11.600
 of diminishing

00:26:11.600 --> 00:26:12.440
 and destroying

00:26:12.440 --> 00:26:13.820
 and treating human beings

00:26:13.820 --> 00:26:14.940
 as if they're even worse

00:26:14.940 --> 00:26:15.480
 than animals.

00:26:15.480 --> 00:26:16.980
 And those are vile,

00:26:17.319 --> 00:26:17.920
 destructive,

00:26:18.460 --> 00:26:19.220
 evil hopes.

00:26:19.400 --> 00:26:20.160
 And what basis

00:26:20.160 --> 00:26:21.140
 do we have to say

00:26:21.140 --> 00:26:22.180
 that those are vile,

00:26:22.319 --> 00:26:22.940
 destructive,

00:26:23.259 --> 00:26:23.940
 evil hopes?

00:26:24.099 --> 00:26:25.200
 We have a basis

00:26:25.200 --> 00:26:25.980
 to say that

00:26:25.980 --> 00:26:27.240
 because hope

00:26:27.240 --> 00:26:28.200
 is a fact

00:26:28.200 --> 00:26:28.980
 and hope

00:26:28.980 --> 00:26:29.860
 met death

00:26:29.860 --> 00:26:30.920
 and triumphed

00:26:30.920 --> 00:26:31.480
 over death

00:26:31.480 --> 00:26:32.460
 and swallowed death

00:26:32.460 --> 00:26:33.640
 and that true,

00:26:34.000 --> 00:26:34.579
 deep hope

00:26:34.579 --> 00:26:35.319
 is the hope

00:26:35.319 --> 00:26:36.099
 that judges

00:26:36.099 --> 00:26:38.400
 all human hopes.

00:26:39.680 --> 00:26:40.319
 To show some

00:26:40.319 --> 00:26:40.960
 is vain,

00:26:41.720 --> 00:26:42.660
 some is completely

00:26:42.660 --> 00:26:43.599
 and utterly foolish

00:26:43.599 --> 00:26:45.719
 and some is deeply evil

00:26:45.719 --> 00:26:47.099
 and to be completely

00:26:47.099 --> 00:26:48.740
 and utterly rejected

00:26:48.740 --> 00:26:50.019
 by Christians

00:26:50.019 --> 00:26:52.899
 and all people.

00:26:55.359 --> 00:26:56.639
 But we should be the leaders

00:26:56.639 --> 00:26:58.419
 in rejecting

00:26:58.419 --> 00:26:59.799
 cruel,

00:27:00.099 --> 00:27:00.459
 evil,

00:27:00.740 --> 00:27:01.219
 false,

00:27:01.500 --> 00:27:02.000
 vain,

00:27:02.579 --> 00:27:03.759
 self-flattering,

00:27:07.539 --> 00:27:08.599
 deceptive,

00:27:09.899 --> 00:27:11.519
 delusional hopes.

00:27:11.519 --> 00:27:12.319
 Why?

00:27:13.599 --> 00:27:15.859
 Because hope

00:27:15.859 --> 00:27:16.559
 became a fact

00:27:16.559 --> 00:27:17.159
 and met death

00:27:17.159 --> 00:27:17.959
 and defeated death

00:27:17.959 --> 00:27:19.719
 and that's the Christian vision.

00:27:20.519 --> 00:27:22.319
 And in this Christian vision,

00:27:22.599 --> 00:27:23.579
 when we understand

00:27:23.579 --> 00:27:24.319
 that hope

00:27:24.319 --> 00:27:26.019
 has triumphed,

00:27:26.219 --> 00:27:27.339
 it's come,

00:27:27.399 --> 00:27:28.019
 it's a fact,

00:27:28.079 --> 00:27:29.059
 it's triumphed,

00:27:29.279 --> 00:27:31.119
 it starts to mean

00:27:31.119 --> 00:27:31.659
 that the things

00:27:31.659 --> 00:27:32.399
 in your life

00:27:32.399 --> 00:27:34.299
 don't necessarily

00:27:34.299 --> 00:27:35.119
 have to be things

00:27:35.119 --> 00:27:35.759
 without meaning

00:27:35.759 --> 00:27:36.939
 or things without hope.

00:27:36.940 --> 00:27:42.539
 they don't have to be

00:27:42.539 --> 00:27:43.160
 understood

00:27:43.160 --> 00:27:45.519
 as a shoah

00:27:45.519 --> 00:27:47.920
 but can be understood

00:27:47.920 --> 00:27:49.779
 as a sacrifice,

00:27:49.779 --> 00:27:51.500
 something that God

00:27:51.500 --> 00:27:52.460
 takes

00:27:52.460 --> 00:27:54.039
 and redeems

00:27:54.039 --> 00:27:56.160
 and can bring good

00:27:56.160 --> 00:27:56.660
 out of.

00:27:58.960 --> 00:27:59.940
 Let's just finish

00:27:59.940 --> 00:28:00.680
 by looking through

00:28:00.680 --> 00:28:01.380
 the whole text.

00:28:01.500 --> 00:28:02.880
 So if you turn in your Bibles

00:28:02.880 --> 00:28:04.880
 or read the whole text

00:28:04.880 --> 00:28:06.700
 just to bring a few comments

00:28:06.700 --> 00:28:07.580
 to it as we bring it

00:28:07.580 --> 00:28:08.220
 to a close

00:28:08.220 --> 00:28:08.940
 because,

00:28:09.380 --> 00:28:09.620
 you see,

00:28:09.700 --> 00:28:10.520
 once you understand

00:28:10.520 --> 00:28:11.440
 this thing

00:28:11.440 --> 00:28:12.300
 about the difference

00:28:12.300 --> 00:28:13.360
 between a shoah

00:28:13.360 --> 00:28:14.340
 and a holocaust,

00:28:15.100 --> 00:28:16.140
 it helps you to understand

00:28:16.140 --> 00:28:16.980
 how Paul says

00:28:16.980 --> 00:28:17.900
 the things he says

00:28:17.900 --> 00:28:18.720
 and it helps to get

00:28:18.720 --> 00:28:19.780
 more shape

00:28:19.780 --> 00:28:20.740
 to the Christian vision

00:28:20.740 --> 00:28:21.220
 of life.

00:28:22.020 --> 00:28:22.400
 Verse 1,

00:28:22.400 --> 00:28:25.500
 Notice that,

00:28:25.580 --> 00:28:26.140
 Christ Jesus,

00:28:26.240 --> 00:28:26.980
 not just Jesus

00:28:26.980 --> 00:28:28.040
 but Christ Jesus

00:28:28.040 --> 00:28:30.940
 who is to judge

00:28:30.940 --> 00:28:32.019
 the living and the dead

00:28:32.019 --> 00:28:33.640
 and by his appearing

00:28:33.640 --> 00:28:34.380
 in his kingdom

00:28:34.380 --> 00:28:35.480
 preach the word.

00:28:36.460 --> 00:28:37.259
 That word preach,

00:28:37.360 --> 00:28:37.700
 by the way,

00:28:37.740 --> 00:28:39.440
 could also be translated

00:28:39.440 --> 00:28:40.460
 as herald,

00:28:41.019 --> 00:28:43.180
 not H-A-R-O-L-D

00:28:43.180 --> 00:28:43.640
 the name

00:28:43.640 --> 00:28:44.280
 but herald

00:28:44.280 --> 00:28:45.840
 as in the town herald.

00:28:46.240 --> 00:28:47.160
 A herald is one

00:28:47.160 --> 00:28:48.500
 who doesn't invent something,

00:28:49.000 --> 00:28:49.700
 a message,

00:28:49.960 --> 00:28:51.140
 but carries a message

00:28:51.140 --> 00:28:52.080
 from the king

00:28:52.080 --> 00:28:53.360
 to the people

00:28:53.360 --> 00:28:54.700
 and that's,

00:28:54.860 --> 00:28:55.220
 in a sense,

00:28:55.300 --> 00:28:56.460
 what a church is to do.

00:28:56.560 --> 00:28:56.880
 We are,

00:28:57.040 --> 00:28:57.420
 in a sense,

00:28:57.540 --> 00:28:59.100
 these next nine things

00:28:59.100 --> 00:29:00.060
 which are to be described

00:29:00.060 --> 00:29:01.080
 as imperatives,

00:29:01.200 --> 00:29:02.180
 it's helping us

00:29:02.180 --> 00:29:02.720
 to understand

00:29:02.720 --> 00:29:03.580
 what the local church

00:29:03.580 --> 00:29:04.240
 is to be like,

00:29:04.340 --> 00:29:05.759
 that the local church

00:29:05.759 --> 00:29:07.080
 is to study the Bible,

00:29:07.660 --> 00:29:08.520
 to study the word,

00:29:08.620 --> 00:29:09.920
 to understand the gospel

00:29:09.920 --> 00:29:12.000
 and then it's not so we can,

00:29:12.080 --> 00:29:12.240
 you know,

00:29:12.280 --> 00:29:13.620
 I think I could improve on that,

00:29:13.680 --> 00:29:14.620
 I think there's ways

00:29:14.620 --> 00:29:15.500
 that we could make that

00:29:15.500 --> 00:29:16.759
 like a little bit better,

00:29:16.960 --> 00:29:18.060
 I need to wordsmith

00:29:18.060 --> 00:29:19.080
 this stuff for God

00:29:19.080 --> 00:29:19.620
 because he got it

00:29:19.620 --> 00:29:20.340
 a little bit right,

00:29:20.339 --> 00:29:21.619
 I need to be a spin doctor

00:29:21.619 --> 00:29:22.059
 for God.

00:29:22.119 --> 00:29:22.359
 No,

00:29:22.839 --> 00:29:23.859
 the goal of the church

00:29:23.859 --> 00:29:25.259
 is to actually try to hear

00:29:25.259 --> 00:29:26.220
 the Bible

00:29:26.220 --> 00:29:27.619
 more and more clearly

00:29:27.619 --> 00:29:29.139
 and as we hear the Bible

00:29:29.139 --> 00:29:30.359
 to look out at the world

00:29:30.359 --> 00:29:32.939
 and see how things are wrong

00:29:32.939 --> 00:29:34.439
 and be willing to say things

00:29:34.439 --> 00:29:35.959
 even if it offends people.

00:29:36.659 --> 00:29:36.879
 Like,

00:29:36.939 --> 00:29:39.039
 one of the great mysteries of life

00:29:39.039 --> 00:29:40.019
 is that how is it

00:29:40.019 --> 00:29:40.939
 that Alabama

00:29:40.939 --> 00:29:42.759
 could be one of the most

00:29:42.759 --> 00:29:44.299
 evangelical states

00:29:44.299 --> 00:29:45.079
 in the United States

00:29:45.079 --> 00:29:46.819
 but also have so much racism?

00:29:47.179 --> 00:29:47.379
 Like,

00:29:47.379 --> 00:29:48.619
 how is that possible?

00:29:50.339 --> 00:29:57.079
 And we want to be a people

00:29:57.079 --> 00:29:58.240
 who look at the word

00:29:58.240 --> 00:29:59.279
 and even if the world

00:29:59.279 --> 00:30:00.720
 doesn't want us

00:30:00.720 --> 00:30:02.279
 to talk about sexuality

00:30:02.279 --> 00:30:03.220
 or doesn't want us

00:30:03.220 --> 00:30:05.179
 to talk about euthanasia,

00:30:05.259 --> 00:30:05.699
 it doesn't want us

00:30:05.699 --> 00:30:06.819
 to talk about abortion,

00:30:06.959 --> 00:30:07.539
 it doesn't want us

00:30:07.539 --> 00:30:08.839
 to talk about certain types

00:30:08.839 --> 00:30:09.279
 of things,

00:30:09.439 --> 00:30:10.799
 we need to be people

00:30:10.799 --> 00:30:12.319
 who look at the word

00:30:12.319 --> 00:30:14.099
 and then use the word

00:30:14.099 --> 00:30:14.720
 to judge

00:30:14.720 --> 00:30:16.299
 and understand the world

00:30:16.299 --> 00:30:17.720
 and not to condemn

00:30:17.720 --> 00:30:18.659
 the world in a way

00:30:18.660 --> 00:30:19.660
 that doesn't have it hope

00:30:19.660 --> 00:30:20.800
 but to come in

00:30:20.800 --> 00:30:21.900
 and to be salt and light

00:30:21.900 --> 00:30:22.279
 and say,

00:30:22.360 --> 00:30:22.640
 listen,

00:30:22.820 --> 00:30:22.980
 you know,

00:30:23.040 --> 00:30:24.000
 the Bible doesn't even

00:30:24.000 --> 00:30:25.660
 have the category of race.

00:30:26.200 --> 00:30:26.880
 Do you realize that?

00:30:26.940 --> 00:30:27.759
 The Bible doesn't have

00:30:27.759 --> 00:30:29.240
 a category for race.

00:30:30.580 --> 00:30:31.900
 There's only one category

00:30:31.900 --> 00:30:32.400
 in the Bible

00:30:32.400 --> 00:30:33.320
 and that's human.

00:30:34.600 --> 00:30:35.900
 That's the only category.

00:30:35.900 --> 00:30:39.100
 And it doesn't matter

00:30:39.100 --> 00:30:40.120
 if you're in China

00:30:40.120 --> 00:30:41.540
 or if you're in Nigeria

00:30:41.540 --> 00:30:43.019
 or you're in Argentina

00:30:43.019 --> 00:30:44.519
 or you're in Malaysia,

00:30:44.940 --> 00:30:45.680
 it doesn't matter

00:30:45.680 --> 00:30:46.560
 if you're in England

00:30:46.560 --> 00:30:47.920
 or France or Canada,

00:30:47.980 --> 00:30:48.980
 there's only human.

00:30:50.720 --> 00:30:51.980
 And every human being,

00:30:52.080 --> 00:30:53.400
 whether it's in the womb

00:30:53.400 --> 00:30:54.460
 or a person

00:30:54.460 --> 00:30:57.480
 with severe mental illness

00:30:57.480 --> 00:30:58.220
 or a person

00:30:58.220 --> 00:30:59.720
 at the end of life

00:30:59.720 --> 00:31:01.640
 ravaged body with disease,

00:31:01.780 --> 00:31:03.259
 you're made in the image of God

00:31:03.259 --> 00:31:04.100
 and have a worth

00:31:04.099 --> 00:31:04.759
 and a dignity

00:31:04.759 --> 00:31:06.099
 that should be respected.

00:31:07.259 --> 00:31:08.439
 And even if the world

00:31:08.439 --> 00:31:09.439
 doesn't like that,

00:31:09.599 --> 00:31:11.619
 we shouldn't be shaped

00:31:11.619 --> 00:31:12.279
 by the world.

00:31:13.039 --> 00:31:14.639
 Our goal is to understand

00:31:14.639 --> 00:31:15.099
 the word

00:31:15.099 --> 00:31:16.699
 and to faithfully proclaim it.

00:31:16.799 --> 00:31:18.379
 That's the job of the church.

00:31:23.079 --> 00:31:23.919
 Preach the word,

00:31:24.019 --> 00:31:24.939
 be ready in season

00:31:24.939 --> 00:31:25.639
 and out of season.

00:31:25.799 --> 00:31:27.599
 That means if it's 1951

00:31:27.599 --> 00:31:29.240
 and Christianity is on the rise

00:31:29.240 --> 00:31:30.459
 or if it's 2021

00:31:30.459 --> 00:31:32.199
 and people don't like Christianity,

00:31:32.200 --> 00:31:34.240
 do the same thing.

00:31:35.500 --> 00:31:36.480
 Reprove is another word

00:31:36.480 --> 00:31:37.080
 for correct.

00:31:37.259 --> 00:31:38.220
 Rebuke is rebuke.

00:31:38.319 --> 00:31:39.220
 Exhort is another word

00:31:39.220 --> 00:31:39.759
 for encourage.

00:31:40.500 --> 00:31:42.000
 You do this with complete patience

00:31:42.000 --> 00:31:42.660
 and teaching.

00:31:43.360 --> 00:31:44.539
 For the time is coming

00:31:44.539 --> 00:31:45.799
 when people will not endure

00:31:45.799 --> 00:31:46.559
 sound teaching

00:31:46.559 --> 00:31:47.640
 but having itching ears,

00:31:47.740 --> 00:31:48.380
 they will accumulate

00:31:48.380 --> 00:31:49.580
 for themselves teachers

00:31:49.580 --> 00:31:50.819
 to suit their own passions

00:31:50.819 --> 00:31:52.000
 and will turn away

00:31:52.000 --> 00:31:53.039
 from listening to the truth

00:31:53.039 --> 00:31:53.720
 and wander off

00:31:53.720 --> 00:31:54.380
 into the myths.

00:31:55.480 --> 00:31:57.200
 Myths of the prosperity gospel.

00:31:57.600 --> 00:31:58.539
 Myths of racism.

00:31:59.279 --> 00:32:01.759
 Myths of class superiority.

00:32:02.200 --> 00:32:05.180
 Myths that

00:32:05.180 --> 00:32:06.580
 upper class people

00:32:06.580 --> 00:32:07.580
 are worth more

00:32:07.580 --> 00:32:09.019
 than working class people.

00:32:12.860 --> 00:32:13.819
 As for you,

00:32:14.259 --> 00:32:15.700
 always be sober minded

00:32:15.700 --> 00:32:16.620
 and endure suffering.

00:32:16.740 --> 00:32:18.140
 Do the work of evangelists.

00:32:18.500 --> 00:32:19.500
 Fulfill your ministry.

00:32:20.700 --> 00:32:21.539
 The evangelist says

00:32:21.539 --> 00:32:22.539
 that we're to look beyond.

00:32:22.680 --> 00:32:22.819
 You see,

00:32:22.860 --> 00:32:23.759
 it's not just a matter

00:32:23.759 --> 00:32:24.840
 to say to the Nazi

00:32:24.840 --> 00:32:25.720
 or to the communist

00:32:25.720 --> 00:32:27.400
 that what you're doing

00:32:27.400 --> 00:32:27.920
 is evil.

00:32:27.920 --> 00:32:32.360
 What's more important

00:32:32.360 --> 00:32:33.480
 is not only say

00:32:33.480 --> 00:32:34.120
 that it's evil

00:32:34.120 --> 00:32:36.019
 but that God loves you

00:32:36.019 --> 00:32:36.660
 and he wants you

00:32:36.660 --> 00:32:37.960
 to be his child

00:32:37.960 --> 00:32:39.120
 by adoption and grace.

00:32:39.900 --> 00:32:41.380
 He wants you to lay down

00:32:41.380 --> 00:32:42.060
 your racism,

00:32:42.340 --> 00:32:43.460
 lay down your communism,

00:32:44.460 --> 00:32:46.259
 lay down your greed,

00:32:47.840 --> 00:32:49.380
 lay down your lust for power,

00:32:50.380 --> 00:32:54.480
 lay down your ungenerous heart

00:32:54.480 --> 00:32:57.460
 and allow the loving arms

00:32:57.460 --> 00:32:59.019
 of Jesus who died for you,

00:32:59.279 --> 00:33:00.400
 who defeated death,

00:33:00.860 --> 00:33:04.980
 to put his arms around you

00:33:04.980 --> 00:33:06.519
 and to include you in himself

00:33:06.519 --> 00:33:08.779
 so that you will have a hope

00:33:08.779 --> 00:33:09.960
 that is stronger

00:33:09.960 --> 00:33:11.039
 and deeper than death.

00:33:14.299 --> 00:33:15.019
 Verse 6,

00:33:15.019 --> 00:33:40.920
 Here's one of the things.

00:33:40.920 --> 00:33:42.339
 The Bible doesn't say

00:33:42.339 --> 00:33:43.759
 that all of our lesser hopes

00:33:43.759 --> 00:33:44.920
 don't matter.

00:33:45.779 --> 00:33:46.700
 What it does

00:33:46.700 --> 00:33:48.359
 is it reorders our hopes

00:33:48.359 --> 00:33:49.960
 in light of this

00:33:49.960 --> 00:33:51.480
 ultimate hope

00:33:51.480 --> 00:33:54.640
 of being reconciled

00:33:54.640 --> 00:33:55.759
 and reunited to God

00:33:55.759 --> 00:33:56.579
 in a sense that

00:33:56.579 --> 00:33:57.259
 when we die

00:33:57.259 --> 00:33:57.940
 and when the new heaven

00:33:57.940 --> 00:33:58.839
 and the new earth comes,

00:33:58.940 --> 00:34:00.619
 our cry will be farther up,

00:34:01.319 --> 00:34:02.379
 higher in.

00:34:03.619 --> 00:34:05.559
 And we run that race

00:34:05.559 --> 00:34:08.320
 and swim those rivers

00:34:08.320 --> 00:34:09.559
 and climb those mountains

00:34:09.559 --> 00:34:11.860
 with redeemed humanity.

00:34:13.760 --> 00:34:15.020
 But in the meantime,

00:34:15.140 --> 00:34:15.700
 our other hopes

00:34:15.700 --> 00:34:17.200
 are put in proper place

00:34:17.200 --> 00:34:17.880
 and put in order

00:34:17.880 --> 00:34:18.400
 and sometimes

00:34:18.400 --> 00:34:19.880
 we will sacrifice them

00:34:19.880 --> 00:34:20.780
 for that great

00:34:20.780 --> 00:34:22.180
 and supreme hope.

00:34:23.340 --> 00:34:23.900
 And in the same way,

00:34:23.960 --> 00:34:24.960
 the Bible doesn't tell you

00:34:24.960 --> 00:34:25.920
 that you never pay attention

00:34:25.920 --> 00:34:27.160
 to what other people think.

00:34:27.360 --> 00:34:28.100
 It doesn't want you

00:34:28.100 --> 00:34:28.780
 to be completely

00:34:28.780 --> 00:34:30.220
 and utterly antisocial

00:34:30.220 --> 00:34:31.800
 as if you were a person

00:34:31.800 --> 00:34:33.220
 who cannot pick up

00:34:33.220 --> 00:34:34.340
 on social cues.

00:34:35.440 --> 00:34:36.380
 But what the Bible

00:34:36.380 --> 00:34:37.500
 wants you to understand

00:34:37.500 --> 00:34:38.640
 is how people think

00:34:38.640 --> 00:34:39.220
 about you need

00:34:39.220 --> 00:34:40.220
 to be put in order

00:34:40.219 --> 00:34:41.159
 and what ultimately

00:34:41.159 --> 00:34:42.279
 finally matters

00:34:42.279 --> 00:34:43.259
 is the final word

00:34:43.259 --> 00:34:43.719
 about you

00:34:43.719 --> 00:34:44.919
 is made by the Lord

00:34:44.919 --> 00:34:45.719
 Jesus Christ

00:34:45.719 --> 00:34:46.899
 and His word

00:34:46.899 --> 00:34:47.480
 is the word

00:34:47.480 --> 00:34:48.619
 that matters the most.

00:34:50.099 --> 00:34:51.039
 And you are to hear

00:34:51.039 --> 00:34:52.219
 the words of other people

00:34:52.219 --> 00:34:53.899
 in light of your knowledge

00:34:53.899 --> 00:34:55.259
 of what His final word

00:34:55.259 --> 00:34:56.159
 will be about you.

00:34:57.699 --> 00:34:58.399
 Verse 9,

00:34:58.480 --> 00:34:58.980
 Do your best

00:34:58.980 --> 00:34:59.859
 to come to me soon

00:34:59.859 --> 00:35:00.539
 for Demas

00:35:00.539 --> 00:35:01.899
 in love with his present world

00:35:01.899 --> 00:35:02.759
 has deserted me

00:35:02.759 --> 00:35:03.939
 and gone to Thessalonica.

00:35:04.599 --> 00:35:05.319
 That's bad.

00:35:06.019 --> 00:35:06.439
 Crescens

00:35:06.439 --> 00:35:07.519
 has gone to Galatia.

00:35:08.380 --> 00:35:08.900
 See, here it is

00:35:08.900 --> 00:35:09.719
 that Paul knows

00:35:09.719 --> 00:35:10.300
 he's going to die

00:35:10.300 --> 00:35:11.699
 but he sends Crescens

00:35:11.699 --> 00:35:12.920
 to Galatia

00:35:12.920 --> 00:35:13.699
 a place in what

00:35:13.699 --> 00:35:14.759
 we would now call Turkey.

00:35:15.280 --> 00:35:16.599
 He sends Titus

00:35:16.599 --> 00:35:17.420
 to Dalmatia

00:35:17.420 --> 00:35:18.239
 what we would now

00:35:18.239 --> 00:35:19.340
 call Croatia.

00:35:20.059 --> 00:35:20.659
 Luke alone

00:35:20.659 --> 00:35:21.340
 is with me.

00:35:21.900 --> 00:35:22.440
 Get Mark

00:35:22.440 --> 00:35:23.300
 and bring him with you

00:35:23.300 --> 00:35:24.239
 for he is very useful

00:35:24.239 --> 00:35:25.280
 to me for ministry.

00:35:26.079 --> 00:35:27.139
 Tychicus I have sent

00:35:27.139 --> 00:35:27.699
 to Ephesus

00:35:27.699 --> 00:35:28.559
 and when you come

00:35:28.559 --> 00:35:29.259
 bring the cloak

00:35:29.259 --> 00:35:30.420
 that I left with Carpus

00:35:30.420 --> 00:35:31.119
 at Troas

00:35:31.119 --> 00:35:32.219
 also the books

00:35:32.219 --> 00:35:32.699
 and above all

00:35:32.699 --> 00:35:33.460
 the parchments.

00:35:34.019 --> 00:35:35.340
 Alexander the coppersmith

00:35:35.340 --> 00:35:36.380
 did me great harm.

00:35:36.380 --> 00:35:37.780
 The Lord will repay him

00:35:37.780 --> 00:35:38.720
 according to his deeds.

00:35:38.840 --> 00:35:39.760
 Beware of him yourself

00:35:39.760 --> 00:35:40.840
 for he strongly opposed

00:35:40.840 --> 00:35:41.460
 our message.

00:35:42.200 --> 00:35:43.160
 At my first defense

00:35:43.160 --> 00:35:43.880
 no one came

00:35:43.880 --> 00:35:44.860
 to stand by me

00:35:44.860 --> 00:35:45.920
 but all deserted me.

00:35:46.039 --> 00:35:46.980
 May I not be charged

00:35:46.980 --> 00:35:47.660
 against them.

00:35:48.380 --> 00:35:49.800
 But the Lord stood by me

00:35:49.800 --> 00:35:50.700
 and strengthened me

00:35:50.700 --> 00:35:52.039
 so that through me

00:35:52.039 --> 00:35:52.640
 the message

00:35:52.640 --> 00:35:53.920
 might be fully proclaimed

00:35:53.920 --> 00:35:55.099
 and all the Gentiles

00:35:55.099 --> 00:35:55.820
 might hear it

00:35:55.820 --> 00:35:57.360
 so I was rescued

00:35:57.360 --> 00:35:58.480
 from the lion's mouth.

00:35:59.160 --> 00:36:00.500
 The Lord will rescue me

00:36:00.500 --> 00:36:01.640
 from every evil deed

00:36:01.640 --> 00:36:02.579
 and bring me safely

00:36:02.579 --> 00:36:03.740
 into his heavenly kingdom.

00:36:04.260 --> 00:36:05.079
 To him be the glory

00:36:05.079 --> 00:36:05.780
 forever and ever.

00:36:05.940 --> 00:36:06.160
 Amen.

00:36:07.340 --> 00:36:08.460
 Just pause here

00:36:08.460 --> 00:36:09.000
 as part of this

00:36:09.000 --> 00:36:09.820
 Christian vision.

00:36:13.260 --> 00:36:13.780
 Paul

00:36:13.780 --> 00:36:16.000
 the people

00:36:16.000 --> 00:36:17.440
 who put him in jail

00:36:17.440 --> 00:36:18.900
 the people

00:36:18.900 --> 00:36:19.320
 who were

00:36:19.320 --> 00:36:21.320
 charging him

00:36:21.320 --> 00:36:21.760
 the people

00:36:21.760 --> 00:36:22.039
 who wanted

00:36:22.039 --> 00:36:22.920
 to put him to death

00:36:22.920 --> 00:36:25.140
 what does he say?

00:36:25.760 --> 00:36:26.660
 I want them

00:36:26.660 --> 00:36:27.579
 to hear the gospel.

00:36:30.599 --> 00:36:31.579
 If you go back

00:36:31.579 --> 00:36:31.920
 and you look

00:36:31.920 --> 00:36:32.920
 at all of those names

00:36:32.920 --> 00:36:34.140
 there's people

00:36:34.140 --> 00:36:35.079
 who had been pagans

00:36:35.079 --> 00:36:36.099
 their entire lives

00:36:36.099 --> 00:36:36.779
 people who had been

00:36:36.779 --> 00:36:37.159
 Jewish

00:36:37.159 --> 00:36:38.000
 people from many

00:36:38.000 --> 00:36:38.619
 many people

00:36:38.619 --> 00:36:39.960
 different people groups

00:36:39.960 --> 00:36:41.340
 and as you'll see

00:36:41.340 --> 00:36:41.860
 at the end

00:36:41.860 --> 00:36:42.500
 when he mentions

00:36:42.500 --> 00:36:43.400
 these last few names

00:36:43.400 --> 00:36:43.819
 in a moment

00:36:43.819 --> 00:36:44.880
 what does he call them all?

00:36:45.759 --> 00:36:46.319
 He calls them

00:36:46.319 --> 00:36:47.500
 his brothers and sisters.

00:36:47.500 --> 00:36:50.420
 that's the Christian category

00:36:50.420 --> 00:36:52.059
 brothers and sisters

00:36:52.059 --> 00:36:54.559
 that's the Christian vision

00:36:54.559 --> 00:36:59.980
 and it's the Christian vision

00:36:59.980 --> 00:37:02.000
 that it would matter to you

00:37:02.000 --> 00:37:03.420
 I mean

00:37:03.420 --> 00:37:04.400
 God will deal

00:37:04.400 --> 00:37:05.000
 with those

00:37:05.000 --> 00:37:05.800
 who

00:37:05.800 --> 00:37:06.760
 completely

00:37:06.760 --> 00:37:07.159
 and utterly

00:37:07.159 --> 00:37:08.619
 reject all of these things

00:37:08.619 --> 00:37:08.860
 and

00:37:08.860 --> 00:37:09.920
 at the end of the day

00:37:09.920 --> 00:37:11.099
 will choose greed

00:37:11.099 --> 00:37:12.280
 over hope

00:37:12.280 --> 00:37:13.219
 true hope

00:37:13.219 --> 00:37:14.320
 they'll choose racism

00:37:14.320 --> 00:37:15.300
 over true hope

00:37:15.300 --> 00:37:16.300
 they'll choose oppression

00:37:16.300 --> 00:37:17.539
 over true hope

00:37:17.539 --> 00:37:19.960
 they'll choose personal power

00:37:19.960 --> 00:37:20.719
 over true hope

00:37:20.719 --> 00:37:22.099
 and that's in God's hands

00:37:22.099 --> 00:37:25.360
 but can I tell you

00:37:25.360 --> 00:37:26.099
 about Jesus?

00:37:29.559 --> 00:37:30.579
 Verse 19

00:37:30.579 --> 00:37:31.840
 greet Prisca and Aquila

00:37:31.840 --> 00:37:33.340
 it's men and women as well

00:37:33.340 --> 00:37:33.920
 in the household

00:37:33.920 --> 00:37:34.880
 of Anisiphorus

00:37:34.880 --> 00:37:36.300
 Erastus remained at Corinth

00:37:36.300 --> 00:37:37.340
 and I left Trophimus

00:37:37.340 --> 00:37:37.960
 who was ill

00:37:37.960 --> 00:37:39.320
 at Miletus

00:37:39.320 --> 00:37:40.739
 do your best to come

00:37:40.739 --> 00:37:41.420
 before winter

00:37:41.420 --> 00:37:42.659
 Eubulus sends greetings

00:37:42.659 --> 00:37:43.119
 to you

00:37:43.119 --> 00:37:44.320
 as do Pudens

00:37:44.320 --> 00:37:44.860
 and Linus

00:37:44.860 --> 00:37:45.340
 and Claudia

00:37:45.340 --> 00:37:46.059
 and all the brothers

00:37:46.059 --> 00:37:46.639
 and sisters

00:37:46.639 --> 00:37:48.559
 the Lord be with your spirit

00:37:48.559 --> 00:37:49.820
 grace be with you

00:37:49.820 --> 00:37:51.460
 just two final things

00:37:51.460 --> 00:37:52.340
 and it's in closing

00:37:52.340 --> 00:37:53.880
 you notice what Paul has done

00:37:53.880 --> 00:37:55.199
 he's talking about

00:37:55.199 --> 00:37:56.400
 the people who are with him now

00:37:56.400 --> 00:37:57.539
 he just said earlier

00:37:57.539 --> 00:37:58.000
 that those

00:37:58.000 --> 00:37:59.299
 nobody stood by

00:37:59.299 --> 00:38:00.500
 when he actually got arrested

00:38:00.500 --> 00:38:02.799
 and almost got killed

00:38:02.799 --> 00:38:03.840
 right the first time

00:38:03.840 --> 00:38:06.519
 he uses this powerful image

00:38:06.519 --> 00:38:07.820
 of being in the lion's mouth

00:38:07.820 --> 00:38:09.159
 but God does something

00:38:09.159 --> 00:38:09.759
 to drop him

00:38:09.759 --> 00:38:10.599
 from the lion's mouth

00:38:10.599 --> 00:38:11.860
 to give him this extra season

00:38:11.860 --> 00:38:12.259
 of time

00:38:12.259 --> 00:38:13.340
 to proclaim the message

00:38:13.340 --> 00:38:14.519
 including the message

00:38:14.519 --> 00:38:15.199
 to the lion

00:38:15.199 --> 00:38:18.199
 and what does he say now

00:38:18.199 --> 00:38:18.980
 about these people

00:38:18.980 --> 00:38:20.219
 who've now come back around

00:38:20.219 --> 00:38:20.779
 and he doesn't say

00:38:20.779 --> 00:38:21.579
 you dirty rats

00:38:21.579 --> 00:38:22.719
 why did you abandon me

00:38:22.719 --> 00:38:24.159
 he calls them his brothers

00:38:24.159 --> 00:38:24.799
 and sisters

00:38:24.799 --> 00:38:28.199
 he forgives them

00:38:33.779 --> 00:38:34.980
 like isn't that

00:38:34.980 --> 00:38:36.339
 a captivating vision

00:38:36.339 --> 00:38:38.419
 that you could be so

00:38:38.419 --> 00:38:39.339
 have hope

00:38:39.339 --> 00:38:40.579
 swallow you up

00:38:40.579 --> 00:38:41.819
 true deep hope

00:38:41.819 --> 00:38:42.839
 swallow you up

00:38:42.839 --> 00:38:43.779
 in such a way

00:38:43.780 --> 00:38:45.760
 that when you think

00:38:45.760 --> 00:38:46.220
 of others

00:38:46.220 --> 00:38:47.440
 at the end of your life

00:38:47.440 --> 00:38:48.019
 it's not

00:38:48.019 --> 00:38:49.200
 it's not

00:38:49.200 --> 00:38:50.560
 gosh I wish

00:38:50.560 --> 00:38:51.519
 I could have gotten them

00:38:51.519 --> 00:38:52.400
 gosh I hope

00:38:52.400 --> 00:38:53.140
 terrible things

00:38:53.140 --> 00:38:53.780
 happen to them

00:38:53.780 --> 00:38:55.420
 but that the final word

00:38:55.420 --> 00:38:56.140
 that's on your

00:38:56.140 --> 00:38:57.220
 that the thoughts

00:38:57.220 --> 00:38:57.740
 in your head

00:38:57.740 --> 00:38:58.280
 and the words

00:38:58.280 --> 00:38:58.820
 on your lip

00:38:58.820 --> 00:38:59.960
 are forgiveness

00:38:59.960 --> 00:39:01.620
 like isn't that

00:39:01.620 --> 00:39:03.060
 a more powerful vision

00:39:03.060 --> 00:39:04.000
 to live by

00:39:04.000 --> 00:39:07.940
 that hope

00:39:07.940 --> 00:39:09.240
 became a fact

00:39:09.240 --> 00:39:10.080
 that hope

00:39:10.080 --> 00:39:11.240
 swallowed death

00:39:11.239 --> 00:39:12.039
 that there is

00:39:12.039 --> 00:39:12.859
 that there is a true hope

00:39:12.859 --> 00:39:13.719
 and that as you're

00:39:13.719 --> 00:39:14.939
 shaped by that hope

00:39:14.939 --> 00:39:16.159
 your words

00:39:16.159 --> 00:39:17.459
 are words

00:39:17.459 --> 00:39:18.179
 of forgiveness

00:39:18.179 --> 00:39:19.279
 and then the very

00:39:19.279 --> 00:39:19.979
 final word

00:39:19.979 --> 00:39:20.799
 the Lord be with

00:39:20.799 --> 00:39:21.359
 your spirit

00:39:21.359 --> 00:39:22.319
 grace be with you

00:39:22.319 --> 00:39:23.500
 that the final words

00:39:23.500 --> 00:39:23.959
 that we have

00:39:23.959 --> 00:39:24.799
 the words of Paul

00:39:24.799 --> 00:39:25.799
 now come to an end

00:39:25.799 --> 00:39:27.199
 he obviously spoke others

00:39:27.199 --> 00:39:27.759
 but the words

00:39:27.759 --> 00:39:28.319
 that are recorded

00:39:28.319 --> 00:39:29.259
 his final words

00:39:29.259 --> 00:39:30.219
 are words of blessing

00:39:30.219 --> 00:39:31.899
 isn't that a compelling vision

00:39:31.900 --> 00:39:41.260
 to live a life

00:39:41.260 --> 00:39:42.660
 that is marked

00:39:42.660 --> 00:39:43.160
 more and more

00:39:43.160 --> 00:39:43.800
 by the ability

00:39:43.800 --> 00:39:44.480
 to forgive

00:39:44.480 --> 00:39:47.139
 that's more and more

00:39:47.139 --> 00:39:48.980
 concerned with reconciliation

00:39:48.980 --> 00:39:50.480
 that is more and more

00:39:50.480 --> 00:39:51.940
 concerned to bless

00:39:51.940 --> 00:39:54.820
 and it all emerges

00:39:54.820 --> 00:39:55.700
 out of true hope

00:39:55.700 --> 00:39:58.680
 please stand

00:39:58.679 --> 00:40:01.480
 for those of us

00:40:01.480 --> 00:40:02.099
 who are Christians

00:40:02.099 --> 00:40:02.799
 every Sunday

00:40:02.799 --> 00:40:03.659
 is an opportunity

00:40:03.659 --> 00:40:05.419
 to renew the vision

00:40:05.419 --> 00:40:07.480
 that's why we need

00:40:07.480 --> 00:40:08.559
 to gather in church

00:40:08.559 --> 00:40:10.139
 whether it's in person

00:40:10.139 --> 00:40:11.980
 or through YouTube

00:40:11.980 --> 00:40:13.099
 we need to renew

00:40:13.099 --> 00:40:13.579
 the vision

00:40:13.579 --> 00:40:15.319
 and all I can say

00:40:15.319 --> 00:40:16.099
 is if you are

00:40:16.099 --> 00:40:16.699
 on the outside

00:40:16.699 --> 00:40:17.699
 of the Christian faith

00:40:17.699 --> 00:40:20.079
 you don't know

00:40:20.079 --> 00:40:20.500
 where you are

00:40:20.500 --> 00:40:21.179
 with Jesus

00:40:21.179 --> 00:40:23.440
 all I can say

00:40:23.440 --> 00:40:24.099
 to you

00:40:24.099 --> 00:40:26.099
 is this is a very

00:40:26.099 --> 00:40:26.500
 person

00:40:26.500 --> 00:40:26.859
 and you know

00:40:26.859 --> 00:40:27.419
 maybe if you're

00:40:27.419 --> 00:40:28.019
 a type of a

00:40:28.019 --> 00:40:28.900
 visual person

00:40:28.900 --> 00:40:29.440
 or a person

00:40:29.440 --> 00:40:30.179
 who likes to do

00:40:30.179 --> 00:40:31.079
 things

00:40:31.079 --> 00:40:33.099
 like

00:40:33.099 --> 00:40:34.759
 empty your hands

00:40:34.759 --> 00:40:36.980
 and get on your knees

00:40:36.980 --> 00:40:39.019
 and say hope

00:40:39.019 --> 00:40:40.500
 please take me

00:40:40.500 --> 00:40:41.420
 and capture me

00:40:41.420 --> 00:40:41.980
 Jesus

00:40:41.980 --> 00:40:43.360
 you are the true hope

00:40:43.360 --> 00:40:44.800
 take me

00:40:44.800 --> 00:40:45.599
 and capture me

00:40:45.599 --> 00:40:46.579
 you know my fears

00:40:46.579 --> 00:40:47.539
 about being captured

00:40:47.539 --> 00:40:48.119
 by you

00:40:48.119 --> 00:40:49.639
 you know my fears

00:40:49.639 --> 00:40:50.960
 about belonging to you

00:40:50.960 --> 00:40:52.420
 you know my fears

00:40:52.420 --> 00:40:53.360
 that I will be thought

00:40:53.360 --> 00:40:54.119
 of as weird

00:40:54.119 --> 00:40:55.259
 Father

00:40:55.259 --> 00:40:56.659
 Jesus

00:40:56.659 --> 00:40:58.519
 I fall on my knees

00:40:58.519 --> 00:41:01.299
 I can't capture hope

00:41:01.299 --> 00:41:02.799
 but I believe

00:41:02.799 --> 00:41:03.379
 and trust

00:41:03.379 --> 00:41:04.940
 what the Bible says

00:41:04.940 --> 00:41:06.159
 that you can capture me

00:41:06.159 --> 00:41:07.699
 and I surrender

00:41:07.699 --> 00:41:08.299
 to you

00:41:08.299 --> 00:41:10.119
 let's bow our heads

00:41:10.119 --> 00:41:10.539
 in prayer

00:41:10.539 --> 00:41:13.480
 Father we ask

00:41:13.480 --> 00:41:13.799
 that

00:41:13.799 --> 00:41:15.980
 this vision

00:41:15.980 --> 00:41:16.799
 of what the Christian

00:41:16.799 --> 00:41:17.440
 life is

00:41:17.440 --> 00:41:18.739
 this vision

00:41:18.739 --> 00:41:19.079
 of

00:41:19.079 --> 00:41:19.960
 Holocaust

00:41:19.960 --> 00:41:21.699
 of

00:41:21.699 --> 00:41:22.739
 sacrifice

00:41:22.739 --> 00:41:23.500
 versus

00:41:23.500 --> 00:41:24.099
 Shoah

00:41:24.099 --> 00:41:24.960
 of catastrophe

00:41:24.960 --> 00:41:25.779
 and disaster

00:41:25.779 --> 00:41:27.440
 Father

00:41:27.440 --> 00:41:27.860
 it's

00:41:27.860 --> 00:41:28.960
 hearts

00:41:28.960 --> 00:41:29.659
 we long

00:41:29.659 --> 00:41:30.079
 for this

00:41:30.079 --> 00:41:30.900
 at the same time

00:41:30.900 --> 00:41:31.239
 Father

00:41:31.239 --> 00:41:31.960
 it can be hard

00:41:31.960 --> 00:41:32.519
 to keep it

00:41:32.519 --> 00:41:32.880
 and Father

00:41:32.880 --> 00:41:33.400
 we give you

00:41:33.400 --> 00:41:34.099
 thanks and praise

00:41:34.099 --> 00:41:34.599
 that you know

00:41:34.599 --> 00:41:35.400
 this about us

00:41:35.400 --> 00:41:36.339
 you know

00:41:36.339 --> 00:41:36.839
 how weak

00:41:36.839 --> 00:41:37.339
 we are

00:41:37.339 --> 00:41:38.920
 it was your

00:41:38.920 --> 00:41:39.420
 intention

00:41:39.420 --> 00:41:40.219
 that we have

00:41:40.219 --> 00:41:40.699
 mentors

00:41:40.699 --> 00:41:41.699
 and discipleship

00:41:41.699 --> 00:41:42.299
 and small

00:41:42.299 --> 00:41:42.779
 groups

00:41:42.779 --> 00:41:43.219
 and

00:41:43.219 --> 00:41:44.219
 spiritual

00:41:44.219 --> 00:41:45.019
 friends

00:41:45.019 --> 00:41:47.179
 and weekly

00:41:47.179 --> 00:41:47.619
 worship

00:41:47.619 --> 00:41:48.719
 to be

00:41:48.719 --> 00:41:49.440
 recaptured

00:41:49.440 --> 00:41:50.219
 to recapture

00:41:50.219 --> 00:41:50.719
 the vision

00:41:50.719 --> 00:41:51.539
 to rekindle

00:41:51.539 --> 00:41:51.960
 the vision

00:41:51.960 --> 00:41:52.539
 rekindle

00:41:52.539 --> 00:41:53.000
 the hope

00:41:53.000 --> 00:41:54.380
 Father

00:41:54.380 --> 00:41:55.079
 we give

00:41:55.079 --> 00:41:55.460
 into your

00:41:55.460 --> 00:41:55.800
 hands

00:41:55.800 --> 00:41:56.420
 those things

00:41:56.420 --> 00:41:56.699
 that we

00:41:56.699 --> 00:41:57.579
 despair of

00:41:57.579 --> 00:42:00.099
 those things

00:42:00.099 --> 00:42:00.539
 that we

00:42:00.539 --> 00:42:01.579
 confused about

00:42:01.579 --> 00:42:02.019
 and we don't

00:42:02.019 --> 00:42:02.460
 know what to

00:42:02.460 --> 00:42:02.619
 do

00:42:02.619 --> 00:42:02.900
 Father

00:42:02.900 --> 00:42:03.259
 we give

00:42:03.259 --> 00:42:03.400
 them

00:42:03.400 --> 00:42:03.759
 into your

00:42:03.759 --> 00:42:04.159
 hands

00:42:04.159 --> 00:42:05.619
 and we

00:42:05.619 --> 00:42:05.840
 ask

00:42:05.840 --> 00:42:06.199
 Father

00:42:06.199 --> 00:42:06.579
 that you

00:42:06.579 --> 00:42:06.920
 fill us

00:42:06.920 --> 00:42:07.539
 with hope

00:42:07.539 --> 00:42:09.659
 a hope

00:42:09.659 --> 00:42:10.179
 that allows

00:42:10.179 --> 00:42:10.579
 us to

00:42:10.579 --> 00:42:11.119
 press into

00:42:11.119 --> 00:42:11.880
 these things

00:42:11.880 --> 00:42:12.360
 and to

00:42:12.360 --> 00:42:13.340
 walk towards

00:42:13.340 --> 00:42:13.539
 them

00:42:13.539 --> 00:42:13.779
 and to

00:42:13.779 --> 00:42:14.259
 deal with

00:42:14.259 --> 00:42:14.500
 them

00:42:14.500 --> 00:42:15.440
 all for

00:42:15.440 --> 00:42:15.960
 your glory

00:42:15.960 --> 00:42:16.300
 and the

00:42:16.300 --> 00:42:16.719
 furtherance

00:42:16.719 --> 00:42:17.039
 of your

00:42:17.039 --> 00:42:17.400
 kingdom

00:42:17.400 --> 00:42:19.619
 and we

00:42:19.619 --> 00:42:20.019
 ask all

00:42:20.019 --> 00:42:20.519
 these things

00:42:20.519 --> 00:42:20.940
 in the name

00:42:20.940 --> 00:42:21.380
 of Jesus

00:42:21.380 --> 00:42:21.960
 your son

00:42:21.960 --> 00:42:22.280
 and our

00:42:22.280 --> 00:42:22.599
 savior

00:42:22.599 --> 00:42:23.260
 and all

00:42:23.260 --> 00:42:23.579
 God's

00:42:23.579 --> 00:42:24.220
 people said

00:42:24.220 --> 00:42:25.180
 amen