WEBVTT

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 Thanks very much, Jackson. It was a good plan to get a class of history, the reading this

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 morning with all these difficult names beautifully read. Thank you. Good morning, everyone. Really

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 good to have you with us. If you're here in the church or to know that you're on YouTube

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 watching us, you're very welcome. I want to start with another announcement, if I may.

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 This coming Saturday at Bellevue Chapel, which is in the Broughton area of Edinburgh, there's

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 a missionary exhibition. Now, this exhibition is by Echoes International, which is the organisation

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 that supports most of the missionaries we're associated with at Brunsfield. They're celebrating

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 the 150th anniversary. We're all worth going to, I think, if you're able to, and there's

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 a short service with Stephen McQuade, Director General of Gospel Literature I-TREACH at 4 o'clock.

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 There's information in the newsletter as well. But if you go to Bellevue on Saturday, perhaps

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 you'll find out the answer to a question which some people might ask, which is, what do missionaries

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 actually do? When someone goes abroad, or indeed is a missionary in the UK, what is it that they

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 do? What are the things that they focus on? And we're going to see that as we go through

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 this passage, as we think about Paul's missionary work. But I want to begin by moving a little bit

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 more modern, not very modern to begin with, but we'll come to that and ask the question, well,

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 let's take some examples. What do missionaries do? These two fine folk on the screen are my

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 grandparents, Archie and Alice Naismith. It's a before and after picture of when they were

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 missionaries in India. They went out 100 years ago, this year, 1922, and they stayed there until 1958.

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 One of my great plans for my retirement is to do a bit more research into what they actually did

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 during their time in India. But I can share a little of that with you to give a bit of a flavour

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 this morning. Like all missionaries, my grandparents went out to tell people about Jesus, to communicate

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 the great news that we're all sinners, that Jesus died for our sins on the cross at Calvary,

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 and if we trust in him, we can be forgiven, we can have eternal life. My grandparents certainly

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 gave that message. For example, on their voyage towards India, as they first went out, my grandfather

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 held gospel meetings every Sunday, arranged them on the boat. And he also befriended a young man from

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 Dundee, a young fellow by the name of Prescott, who had a lot of problems, issues in his life,

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 problems with alcohol, among other things, and sadly died during that voyage. And my grandfather

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 talked a lot to him about the gospel and his need for Jesus. He wasn't sure at the end whether he had

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 trusted the saviour. But as they went to India, very much, they went to tell people the good news

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 about Jesus. And that is what all missionaries go to do to a greater or lesser extent, to tell people

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 to evangelise others. But there's a lot more to missionary work than that. Missionaries also

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 encourage Christians. They may be established churches, or they go to churches already there,

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 and they help to build Christians up in their faith and in their knowledge of the Lord Jesus.

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 My grandparents went to a place called Narsapur. Narsapur is kind of on the east side of India,

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 kind of about halfway up on the east side. And they went to what was then an established church.

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 There were already missionaries there. But a lot of my grandfather's work was going around

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 relatively small churches in the area, several times a week usually he was preaching and teaching

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 the Christians there and encouraging them in their work for the Lord Jesus. He travelled by road,

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 he travelled by river, any way that was needed to encourage and build up the church.

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 And all missionaries, again, to a greater or lesser extent, are involved in building up Christians

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 and helping them to grow in their faith in the Lord Jesus.

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 And then the other thing my grandparents went, and the reason why they went specifically to Narsapur,

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 was they had heard there was a need for a headteacher in the school in that town.

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 And my grandfather went to be the headteacher. My grandmother was responsible for the hostel where the boys stayed.

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 And during their most of their time in India, they looked after the needs of the boys in the school.

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 And that, I think, is the third major thing that many missionaries are involved in,

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 is meeting the practical needs of those in the areas that they have gone to.

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 So three things then. Share the gospel with others, encourage Christians in their faith,

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 and show Christ's love in practical ways.

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 Let's get a bit more modern.

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 What about the missionaries that we support as a church here at Plantsfield?

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 Some of you will know them. Many of you probably won't.

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 I'll only be able very briefly to mention names.

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 If you want more information, come to me later.

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 But do they do these things that we're talking about here?

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 Well, yes, they do. They share the gospel with others.

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 All of them share the good news of Jesus.

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 For instance, Ebron Fionno and Paraná in Argentina have a daily radio broadcast where they share the gospel.

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 And they organise young people's groups to go on mission campaigns around the country.

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 Or here in Edinburgh, a variable youth project.

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 John and the team are very much involved in organising scripture union groups and groups for teenagers

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 to teach them the gospel, to teach them and help them to understand the good news of Jesus.

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 And I go through the whole list of missionaries.

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 All of them seek to share the gospel with other people.

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 Do they encourage Christians in their faith?

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 Yes, they certainly do.

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 Jim, Fiona's father in Paraná in Argentina, spent over 40 years building up a church there,

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 planting new churches and going round large areas in that part of Argentina and further afield,

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 helping churches, helping the elders and preaching there, and also has an extensive writing ministry.

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 Richard and Elaine in Switzerland with YWAM are involved in discipleship training

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 for those who want to be in Christian service.

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 Derek, who used to be in a country where Christians suffer quite a lot of persecution,

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 is still involved in publishing good Christian literature to go on to encourage the Christians.

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 He just finished publishing commentaries for every book of the Bible.

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 And we could again give lots of other examples.

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 And then missionaries show Christ's love in practical ways.

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 Going back to Eber and Fiona, they have a food kitchen where they provide food for those in need.

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 Andrea and Tyre in Lebanon is an educational psychologist working in a Christian school.

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 And in that country, which has been going through such dire economic and political circumstances,

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 provides a huge amount of support for others.

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 And again, I could go through more in the list of our mysteries.

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 And they show Christ's love in practical ways.

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 So these are three things that missionaries today do.

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 And they're three things that Paul was very much concerned with.

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 And we might come to this passage, and as Jackson was reading it,

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 you might have thought, well, this is not very interesting.

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 It's just names of people and places.

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 What relevance does it have to us today?

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 And the answer is, the relevance is, Paul was sharing the gospel with others.

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 He was encouraging Christians in their faith, and he was showing Christ's love in practical ways.

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 Now, some of it we learn, a lot of it we learn from what we read today.

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 Some more we learn from what Paul wrote, particularly in two of his letters to the Corinthian church and to the church in Rome.

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 So we're going to talk a little bit about that, and we'll draw some practical conclusions.

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 And we will come to the amazing miracle.

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 I'm not going to forget that.

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 We will come to that and think about it.

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 A bit of context first, though.

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 It's easy when we get into the details of cities and things that Paul went to to forget the big picture.

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 So Paul went on three what we call missionary journeys.

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 On this picture, the first of these is shown in red.

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 It's a relatively small area.

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 So to the right of the map there, we have the Middle East, we have Israel, we have Syria,

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 the two key countries from that point of view.

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 Paul went from Antioch in Syria and returned to Jerusalem in Israel.

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 And he went along the south of what we would now call Turkey.

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 The top of that picture, that map, is Turkey.

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 And then the first missionary journey was a relatively small area visited with Barnabas.

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 And then they went back to Jerusalem and to Antioch.

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 Second missionary journey is the one that is in blue on the chart.

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 You'll see it's quite a lot bigger.

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 They go right through Turkey and they end up going through Greece and then back again to Jerusalem.

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 And then the third one is the one in purple.

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 And again, it's a round trip starting in Antioch and ending up in Jerusalem.

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 We transitioned seamlessly from the second to the third missionary journey last week.

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 I don't know if you noticed that.

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 Paul had two visits to Ephesus and in the middle he returned to Jerusalem and to Antioch.

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 So we started in missionary journey two and we ended in missionary journey three.

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 Now what did Paul do in missionary journey three?

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 Well, the first thing he did was he went to Ephesus and that was what we were looking at last week.

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 So the map on the left there, we see Paul, he's headed straight from Antioch and he's gone down to Ephesus.

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 I divided the map into two so we can see kind of where he goes and how he comes back as we go through it.

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 So Paul, remember, spent several years in Ephesus at this point.

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 There was then a great riot in the city, which we thought about last week.

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 And Paul at that point decided to leave.

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 He said goodbye to the people there and he headed north.

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 Now Luke says he went to Macedonia.

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 Macedonia is Greece.

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 It's a bit at the top of the map.

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 Actually, we know from what Paul wrote that the first thing he did was go to a city called Troas.

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 Now he needed to go to Troas to get to Macedonia because that was where you got the boat from.

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 But he actually went to Troas with a purpose.

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 And that purpose, he says in 2 Corinthians, was to preach the gospel.

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 So he was going there to tell people the good news about Jesus.

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 Now when he got there, he had a bit of a problem.

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 He was expecting his friend Titus to meet him in Troas.

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 And he found that Titus wasn't there.

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 And that was a source of great stress for Paul.

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 Paul had sent Titus off to Corinth.

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 Corinth is at the bottom of the map there on the left-hand side.

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 Paul had sent Titus off to Corinth.

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 And with him he'd sent a letter.

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 And it was a bit of a stinker.

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 The church in Corinth had huge problems.

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 And there were all sorts of things that Paul needed to pull them upon and correct.

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 Now the letter he sent isn't one of the two letters to Corinthians that's in the Bible.

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 It's one that he wrote in the middle.

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 And Paul was really worried about how the Christians in Corinth would receive his message.

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 He was sending it to them to build them up, to encourage them in their faith.

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 But in doing that, he had to pull them up on all the things that they were doing wrong.

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 If you want to know what they were doing wrong, there's plenty of evidence in the two letters we do have in the Bible.

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 And the fact that Paul didn't find Titus in Troas was really stressful to him.

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 And so stressful that he found he wasn't able to preach the gospel the way he'd have wanted to.

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 Now in a strange way, as I was studying for today, I found that really comforting.

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 I've had a pretty stressful week.

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 And at times I found it really difficult to concentrate on things I knew were important.

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 And I took comfort from the fact that Paul had a similar kind of situation, much worse than mine.

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 But that in that situation, he also found he couldn't concentrate on what he knew was important.

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 Don't beat yourself up if you're not able to do something in the Lord's service because of what's happening in your life.

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 He understands and others have been there, including Paul.

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 Anyway, that was Paul in Troas.

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 He was going to preach the good news of Jesus, and he didn't manage to.

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 He then went across to Macedonia, which is now north part of Greece, and he went specifically to Philippi.

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 And the good news for him was he met Titus in Philippi, and he got the news that the Corinthians had received his letter well,

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 that his concerns had fortunately not been realised.

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 The church had turned back to God and was trying to live as they should.

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 And Paul wrote his second letter of Corinthians at that point, much encouraged, to encourage the church and to build them up in the gospel.

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 And then he went round all these churches, all these cities that Jackson read to us that we can see on the map.

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 What was he doing there?

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 Well, he was doing two things.

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 One was he was going there to encourage them.

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 That's what it says, doesn't it, in our passage.

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 He travelled throughout that area, speaking many words of encouragement to the people.

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 We sometimes think of Paul as going from one city to another city to another city, preaching the gospel, and then moving on.

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 Well, in a sense he did.

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 But he also took great efforts to ensure that when people came to know the Lord Jesus,

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 that they were well supported, that they had every opportunity to grow in their faith.

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 Part of that was writing letters to them, but also a large part of it was going back to visit.

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 And Paul here is going back to visit churches and cities that we've met previously in the book of Acts,

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 and he's going to encourage the Christians in their faith.

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 Three times in this passage, the word encouraged is used in the original, in verse 2, in verse 3,

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 and then towards the end in verse 12, it talks about the church being greatly comforted.

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 The word there is encouraged.

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 So Paul at this point was very much wanting to encourage Christians and to build them up in their faith.

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 And that was part of what he was doing, a large part of what he was doing,

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 as he went this slightly circuitous route to get from Ephesus and end up in Corinth.

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 But he was doing something else as well.

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 And this brings us to the third thing I said that missionaries do,

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 which is provide practical support for others.

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 On his third missionary journey, Paul was very concerned that the Christians in the churches that he had helped to establish

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 should support the churches in Judea, specifically in Jerusalem.

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 The Christians in Judea weren't well off.

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 There was a famine there, and they needed physical help.

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 And Paul saw the opportunity for the Christians in the churches in Greece and then was now Turkey

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 to provide support, practical support, for the churches in Judea and specifically in Jerusalem.

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 So he was going around collecting from them what they had gathered together for the churches in Israel,

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 providing practical support.

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 Now, we have wondered what all the names were in this passage.

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 Who were these people?

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 A lot of them we know virtually nothing about.

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 But most likely, what they were was delegates from the churches that had collected money,

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 who would go with Paul to Jerusalem and would give the money to the Jewish Christians there.

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 That was a great opportunity for them to visit the place where the church had first been established,

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 where the Lord Jesus had lived and died, and to see firsthand for themselves,

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 and to enjoy fellowship with the Christians in Judea.

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 It also was a great opportunity for the Christians in Judea to meet them

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 and to recognize that these Gentile Christians, these people from places far away,

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 truly were believers in the Lord Jesus and really were following him.

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 So as Paul travels along, he is collecting money from the churches who have given generously,

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 they have given sacrificially in many cases.

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 He refers to that in the book of Philippians.

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 And he is gathering up people who can go back to Jerusalem with them to take the money.

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 Eventually arrives in Corinth.

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 We're not going to go too much longer on this geography lesson,

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 but he eventually arrives in Corinth.

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 And he stays there, almost certainly Corinth, he stays there three months.

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 Now churches, we believe in better shape.

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 And Paul certainly is in good shape in Corinth because he has a big project he's working on when he's there,

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 and that's writing the book of Romans.

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 So the book of Romans was written at this point on Paul's missionary journey.

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 It was sent from Corinth to Rome.

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 And of course, Romans is Paul's great exposition on the Christian faith

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 and on justification through faith in Jesus and all that means to us.

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 So it was written in the period we're looking at here.

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 He then goes back the way he'd originally intended to sail from Corinth back to Israel.

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 He wasn't able to do that because he discovered a plot against him.

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 And perhaps it's relevant at this point just to recognize that in the background of all this,

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 there are Jews who are wanting rid of Paul who want to see him dead.

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 And maybe he got some word that on the ship there were those who might have tried to kill him,

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 and so he prudently takes a different way back.

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 Of course, he also had a lot of money on him, and that might have been attractive to people as well.

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 But Paul goes back, goes through the similar kind of places again.

00:18:32.419 --> 00:18:36.339
 He goes through the interior of Greece, so there's a bit more gospel work going on there.

00:18:36.459 --> 00:18:39.799
 Paul reaching out to cities that haven't yet received the gospel.

00:18:40.559 --> 00:18:44.179
 And he goes back, and he comes back to Troas,

00:18:44.559 --> 00:18:49.859
 and then goes on and sails down as described at the end of the passage.

00:18:49.859 --> 00:18:56.240
 So as I said, Paul here is doing three things that missionaries do.

00:18:56.959 --> 00:18:59.259
 He's sharing the gospel with others.

00:19:00.000 --> 00:19:02.139
 He's encouraging Christians in their faith.

00:19:02.259 --> 00:19:04.139
 Encouraging just by being there, I think,

00:19:04.439 --> 00:19:07.139
 given the dangers he was facing and the difficulties of travel.

00:19:07.699 --> 00:19:09.379
 Encouraging them by being there for them,

00:19:09.419 --> 00:19:13.019
 but also encourage them with his words and his actions.

00:19:13.599 --> 00:19:18.119
 And he's showing Christ's love in practical ways through the collection.

00:19:18.119 --> 00:19:21.539
 That's what missionaries do.

00:19:22.319 --> 00:19:24.299
 It's also what we should all do, isn't it?

00:19:24.939 --> 00:19:26.659
 If we know the Lord Jesus,

00:19:27.159 --> 00:19:31.019
 these are the basic things that we as Christians should be involved in

00:19:31.019 --> 00:19:33.399
 and should be active with.

00:19:33.959 --> 00:19:38.099
 We should be sharing the good news about Jesus with our friends

00:19:38.099 --> 00:19:40.579
 and with others we come into contact with.

00:19:41.179 --> 00:19:44.699
 We should be encouraging one another in our faith.

00:19:44.700 --> 00:19:48.480
 Now, encouraging here doesn't just mean saying to someone,

00:19:48.620 --> 00:19:50.120
 well, Dan, you did a really good job there,

00:19:50.160 --> 00:19:51.080
 though that's important.

00:19:51.680 --> 00:19:55.160
 It is also at times helping them to understand where they're going wrong

00:19:55.160 --> 00:19:57.299
 or explaining the scriptures to them

00:19:57.299 --> 00:20:01.840
 and just building them up in their faith as Christians, as Paul did.

00:20:02.539 --> 00:20:05.940
 And we should be showing Christ's love in practical ways.

00:20:05.940 --> 00:20:10.220
 Sometimes in helping the poor, things like the food bank or care van.

00:20:10.799 --> 00:20:13.440
 Sometimes in showing concern to those who are unwell,

00:20:13.539 --> 00:20:18.279
 perhaps visiting or meeting people for coffee or whatever.

00:20:18.740 --> 00:20:23.080
 In practical ways, helping people with their daily life.

00:20:24.100 --> 00:20:26.039
 So all of us should be doing that.

00:20:26.080 --> 00:20:28.120
 It's not something that just missionaries do,

00:20:28.220 --> 00:20:29.299
 although they undoubtedly do.

00:20:29.299 --> 00:20:34.299
 It is something for you and for I to be involved in.

00:20:35.240 --> 00:20:37.399
 And there's one other thing we're going to come to show us now.

00:20:38.099 --> 00:20:42.299
 The other thing is that we meet together as a church.

00:20:42.899 --> 00:20:48.720
 Very important that we come together to worship, to pray, to learn.

00:20:49.119 --> 00:20:50.740
 I know there are some people who can't,

00:20:51.039 --> 00:20:55.859
 and it's great that we have the facilities to be able to allow them to watch our services.

00:20:56.019 --> 00:20:59.039
 But very important, if we can, that we come together as church,

00:20:59.039 --> 00:21:04.539
 that we enjoy fellowship with one another, that we learn and we worship together.

00:21:05.399 --> 00:21:07.899
 So let's go to Troas now, and we'll be fairly brief.

00:21:08.220 --> 00:21:12.480
 But let's look at what's happened there in the middle of our passage.

00:21:13.379 --> 00:21:17.480
 So Paul and his companions, which now includes Luke.

00:21:17.559 --> 00:21:18.960
 Luke wasn't there in the early part of the passage.

00:21:19.059 --> 00:21:20.799
 It now includes Luke with Paul.

00:21:21.200 --> 00:21:25.240
 They come to Troas, and what they want to do is to meet with the church

00:21:25.240 --> 00:21:28.799
 on the first day of the week to break bread.

00:21:29.420 --> 00:21:31.240
 Two things there that I think are significant.

00:21:31.980 --> 00:21:33.880
 One is they met on the first day of the week.

00:21:33.960 --> 00:21:36.500
 That seemed to have become the pattern for Christians.

00:21:36.720 --> 00:21:39.259
 Sunday wouldn't have been a day off for most of the church.

00:21:39.339 --> 00:21:41.120
 They would have been working before they came.

00:21:41.420 --> 00:21:44.519
 But they were in the habit of meeting together on Sunday.

00:21:44.519 --> 00:21:45.779
 And we see that here.

00:21:45.859 --> 00:21:47.900
 We see it also when Paul writes to the Corinthians,

00:21:48.180 --> 00:21:50.259
 that that was their habit as well.

00:21:50.319 --> 00:21:55.660
 So good together to come to church on the Lord's Day to think about him.

00:21:56.519 --> 00:21:59.900
 But they came together, Luke says, to break bread.

00:22:00.259 --> 00:22:04.019
 That was the key purpose of why the church met.

00:22:04.980 --> 00:22:07.779
 Now, break bread is a slightly ambiguous phrase

00:22:07.779 --> 00:22:09.920
 when we come across in the book of Acts.

00:22:09.920 --> 00:22:14.420
 It occurs in two separate places, once in chapter 2 and in this passage here.

00:22:14.460 --> 00:22:16.500
 In both cases, it's mentioned twice.

00:22:17.460 --> 00:22:19.920
 Breaking bread can just mean having a meal together.

00:22:20.960 --> 00:22:25.080
 So part of what was happening here was that the Christians were coming together

00:22:25.080 --> 00:22:29.160
 and they were sharing a meal and enjoying fellowship over it.

00:22:29.200 --> 00:22:30.539
 Great way we could share meals together.

00:22:30.680 --> 00:22:32.460
 Church meals together are wonderful,

00:22:32.680 --> 00:22:36.080
 and also meals in homes can be terrific as well.

00:22:36.079 --> 00:22:41.419
 So part of the meaning of breaking bread is meeting for a meal.

00:22:42.159 --> 00:22:46.539
 But I don't think that can be the main meaning in this passage.

00:22:47.079 --> 00:22:49.299
 They came together to break bread.

00:22:49.480 --> 00:22:52.059
 That was the purpose of them coming.

00:22:52.179 --> 00:22:58.579
 So the second meaning of breaking bread is coming to remember the Lord Jesus in communion,

00:22:59.159 --> 00:23:01.859
 sometimes called the breaking of bread, the Lord's Supper.

00:23:01.859 --> 00:23:08.839
 And it appears fairly clear that the early church were in the habit of doing that every Sunday.

00:23:09.259 --> 00:23:10.659
 They would meet together at the church.

00:23:10.859 --> 00:23:11.779
 They would have a meal.

00:23:12.159 --> 00:23:18.259
 But a key purpose of that was to break bread, to remember the Lord Jesus together.

00:23:18.779 --> 00:23:21.559
 And in this church, we have a service at 10 o'clock on a Sunday morning

00:23:21.559 --> 00:23:23.959
 when we do that and seek not to have a meal,

00:23:24.379 --> 00:23:28.339
 but to remember the Lord Jesus and to think about him.

00:23:28.339 --> 00:23:31.799
 We also take communion very regularly at our other services.

00:23:31.980 --> 00:23:34.480
 We'll have the opportunity later on this morning.

00:23:34.579 --> 00:23:39.980
 But breaking bread, remembering the Lord Jesus, a key part of church life.

00:23:40.619 --> 00:23:43.259
 The other key thing which very much comes out in this passage

00:23:43.259 --> 00:23:49.819
 is that it is very important that we base our services around the Word of God.

00:23:50.720 --> 00:23:54.939
 Here, Paul is able to convey to people lots of things.

00:23:54.940 --> 00:23:56.440
 Remember, he's just written the book of Romans,

00:23:56.799 --> 00:24:02.420
 and he's able to speak at great length to the church in Troas.

00:24:02.940 --> 00:24:05.279
 Very important that when we come together,

00:24:05.580 --> 00:24:08.700
 it is with the Word of God at the centre of our service.

00:24:08.740 --> 00:24:12.600
 And I think that is true of the services of this church.

00:24:13.120 --> 00:24:16.500
 We are basing everything we say, everything we believe,

00:24:16.720 --> 00:24:20.680
 on the Bible, and it is core to our lives.

00:24:21.340 --> 00:24:23.240
 We don't tend to go on for hours and hours.

00:24:23.240 --> 00:24:25.019
 You'll probably be quite thankful for that.

00:24:25.740 --> 00:24:30.079
 But we do base our services around God's Word.

00:24:30.640 --> 00:24:32.599
 We give priority to the breaking of bread.

00:24:32.980 --> 00:24:35.839
 We also give priority to God's Word.

00:24:36.240 --> 00:24:38.319
 In chapter 2 of Acts, it also mentions prayer

00:24:38.319 --> 00:24:40.640
 and the fellowships that we have together.

00:24:41.019 --> 00:24:44.980
 These obviously are very important, I think, taken for granted here.

00:24:46.900 --> 00:24:48.140
 But what about the miracle?

00:24:48.140 --> 00:24:51.880
 Let's just spend the last few minutes thinking together

00:24:51.880 --> 00:24:56.400
 about this tremendous event that happened in Troas.

00:24:56.800 --> 00:24:58.280
 I've called it the miracle of Troas.

00:24:58.480 --> 00:25:02.040
 I put that picture up because I think most likely

00:25:02.040 --> 00:25:05.180
 we're talking here about a fairly young teenager.

00:25:05.720 --> 00:25:08.220
 Someone who's maybe something between 12 and 14.

00:25:08.340 --> 00:25:11.800
 That is what the original word in the Greek implies.

00:25:11.920 --> 00:25:13.020
 So we're not talking about an adult.

00:25:13.019 --> 00:25:15.460
 We're talking about a boy.

00:25:16.400 --> 00:25:18.259
 And this boy, Eutychus.

00:25:18.339 --> 00:25:19.500
 Eutychus means lucky.

00:25:19.680 --> 00:25:23.359
 May have seemed lucky partway through this incident here.

00:25:23.660 --> 00:25:25.379
 But the name Eutychus means lucky.

00:25:26.119 --> 00:25:26.960
 And he had come.

00:25:27.500 --> 00:25:31.039
 And when he came, he found there was a very long sermon.

00:25:31.779 --> 00:25:33.180
 Now, I don't think we're supposed to think

00:25:33.180 --> 00:25:35.299
 that Paul just spoke and spoke and spoke and went on.

00:25:35.759 --> 00:25:38.799
 The sense here is that there was a bit more of a dialogue.

00:25:38.799 --> 00:25:41.619
 And maybe the Christians were asking Paul questions.

00:25:42.240 --> 00:25:44.720
 And then Paul would answer as he did at some length.

00:25:45.059 --> 00:25:47.079
 And the whole thing stretched out.

00:25:47.680 --> 00:25:48.879
 So there was a long sermon.

00:25:49.519 --> 00:25:52.119
 And then there is a tragic accident.

00:25:53.059 --> 00:25:55.619
 This young man, Eutychus, may well have done a day's work

00:25:55.619 --> 00:25:56.519
 before he came.

00:25:56.879 --> 00:25:58.180
 It was late in the evening.

00:25:59.099 --> 00:26:01.519
 It was hot and smoky in the room.

00:26:02.180 --> 00:26:05.899
 And Paul maybe had lost his interest at some point.

00:26:05.899 --> 00:26:08.339
 And he falls out of the window.

00:26:09.240 --> 00:26:11.139
 Obviously, he's not the first or last person

00:26:11.139 --> 00:26:13.500
 to fall asleep while someone's preaching.

00:26:13.700 --> 00:26:15.500
 I had a bit of a reputation when I was a boy

00:26:15.500 --> 00:26:18.859
 that I tended to nod off a bit during long sermons.

00:26:19.220 --> 00:26:20.740
 That was OK in a way.

00:26:21.099 --> 00:26:23.079
 But then I often started to snore and yawn.

00:26:23.139 --> 00:26:25.460
 And that got a bit embarrassing for my parents.

00:26:26.279 --> 00:26:27.960
 Less excuse, and Eutychus did.

00:26:28.279 --> 00:26:30.700
 But it's not an uncommon thing to happen.

00:26:31.399 --> 00:26:34.119
 What is uncommon, obviously, is the tragic event.

00:26:34.119 --> 00:26:35.279
 He was sitting in the window.

00:26:35.719 --> 00:26:36.819
 And he fell out.

00:26:37.099 --> 00:26:40.839
 And he landed on the ground from three stories up.

00:26:41.639 --> 00:26:44.559
 Now, again, you might think there's some ambiguity in the passage.

00:26:44.699 --> 00:26:46.559
 Was he really dead or not?

00:26:47.019 --> 00:26:49.139
 I think we can take it he was dead.

00:26:50.019 --> 00:26:52.339
 What's the first thing that happens when someone is in an accident?

00:26:52.839 --> 00:26:55.179
 The call goes out, is there a doctor in the house?

00:26:55.799 --> 00:26:56.899
 Oh, yes, there's a doctor.

00:26:57.079 --> 00:26:57.740
 Luke is here.

00:26:58.259 --> 00:27:00.539
 And Luke runs down and examines the young man.

00:27:00.619 --> 00:27:01.419
 It isn't in the past.

00:27:01.480 --> 00:27:02.039
 I'm speculating.

00:27:02.119 --> 00:27:03.859
 But I think it probably will be right.

00:27:04.200 --> 00:27:07.859
 Luke examines the young man and concludes that, unfortunately, sadly,

00:27:07.859 --> 00:27:10.139
 he's died in the accident.

00:27:10.140 --> 00:27:12.560
 So we have here a tragedy.

00:27:12.700 --> 00:27:16.259
 Someone who's come along to hear Paul, to meet with Christians,

00:27:16.820 --> 00:27:20.660
 and he's ended up falling out of the window onto the ground.

00:27:22.060 --> 00:27:24.440
 But then there's a dramatic revival.

00:27:24.580 --> 00:27:25.740
 And I say revival.

00:27:25.920 --> 00:27:27.980
 It is a bringing back to life.

00:27:29.080 --> 00:27:31.820
 There are, I think, eight miracles in the Bible

00:27:31.820 --> 00:27:35.220
 where people are brought back to life from being dead.

00:27:35.780 --> 00:27:38.220
 Two in the lives of Elijah and Elisha, one each,

00:27:38.220 --> 00:27:42.559
 which the children are looking at at the moment in their kids' church series.

00:27:43.500 --> 00:27:47.220
 Four in the life of the Lord Jesus, including his own resurrection.

00:27:47.380 --> 00:27:50.360
 I'm not counting here those who came from the grave after his death.

00:27:50.400 --> 00:27:51.940
 We could add that in, I guess.

00:27:52.380 --> 00:27:53.779
 And then there are two in the book of Acts,

00:27:54.120 --> 00:28:00.980
 one by Peter Dorcas, and then this one by Paul raising Eutychus.

00:28:01.319 --> 00:28:03.100
 So it's not a common event in the Bible.

00:28:03.279 --> 00:28:05.400
 It is something pretty spectacular.

00:28:05.400 --> 00:28:08.259
 The other thing that's probably worth noting here

00:28:08.259 --> 00:28:13.840
 is that Paul probably deliberately echoes what Elijah and Elisha had done

00:28:13.840 --> 00:28:17.240
 when they similarly raised young men who had died.

00:28:18.580 --> 00:28:21.100
 He stretched himself on the arm,

00:28:21.220 --> 00:28:23.180
 stretches his arm around him,

00:28:23.480 --> 00:28:25.880
 and brings him back to life.

00:28:26.220 --> 00:28:28.460
 It is a wonderful miracle.

00:28:29.240 --> 00:28:30.540
 Someone who has died,

00:28:30.539 --> 00:28:33.799
 someone who it appears there is no hope for,

00:28:34.220 --> 00:28:35.940
 Paul restores him to life,

00:28:36.220 --> 00:28:40.339
 and he is able to resume his normal life.

00:28:40.940 --> 00:28:41.799
 And what does that mean?

00:28:41.859 --> 00:28:45.319
 It means that Paul leaves the church a lot stronger

00:28:45.319 --> 00:28:47.079
 than it otherwise might have been.

00:28:47.139 --> 00:28:49.019
 It says that people were greatly comforted,

00:28:49.059 --> 00:28:52.220
 or as I said, the room meaning is greatly encouraged.

00:28:52.920 --> 00:28:54.319
 When I was preparing for today,

00:28:54.359 --> 00:28:56.720
 I looked at quite a number of sermons on this passage

00:28:56.720 --> 00:28:59.839
 to try and find what is the lesson from it.

00:29:00.779 --> 00:29:02.460
 And most of them really struggled with it.

00:29:03.180 --> 00:29:04.779
 There were some who were saying the lesson is

00:29:04.779 --> 00:29:07.660
 don't fall asleep in church or something bad might happen to you.

00:29:07.680 --> 00:29:09.740
 I'm not sure that is really the lesson here.

00:29:10.700 --> 00:29:12.519
 There are others who had lessons that said

00:29:12.519 --> 00:29:14.460
 there are churches which are sleeping,

00:29:14.960 --> 00:29:16.880
 that have lost a concentration.

00:29:17.380 --> 00:29:19.039
 If they're not careful, they'll die.

00:29:19.279 --> 00:29:21.420
 But the good news is they can be revived.

00:29:21.420 --> 00:29:23.500
 Well, I think that is again stretching

00:29:23.500 --> 00:29:27.440
 what Luke is intending us to understand here.

00:29:28.180 --> 00:29:32.180
 I think he wants us to get the marvel of the situation

00:29:32.180 --> 00:29:34.800
 of the raising of Eutychus,

00:29:34.840 --> 00:29:36.720
 and what a wonderful thing that was.

00:29:37.220 --> 00:29:39.420
 But I think he also wants us to get

00:29:39.420 --> 00:29:41.600
 what it meant for the church.

00:29:42.380 --> 00:29:45.360
 If Paul hadn't raised Eutychus back to life,

00:29:45.860 --> 00:29:47.800
 what would people have remembered about that evening?

00:29:47.940 --> 00:29:49.300
 Well, it was evening Paul was with us,

00:29:49.299 --> 00:29:52.680
 but it wasn't as sad it was the evening when Eutychus died.

00:29:53.680 --> 00:29:55.139
 Now they could look back and say,

00:29:55.200 --> 00:29:56.599
 that was evening when Paul was with us.

00:29:56.680 --> 00:29:59.200
 Wasn't it wonderful the way he taught us?

00:29:59.539 --> 00:30:01.819
 And wasn't it tremendous that Eutychus

00:30:01.819 --> 00:30:03.559
 was brought back to life as well,

00:30:03.619 --> 00:30:06.819
 and is still with us, presumably in the church?

00:30:07.259 --> 00:30:09.599
 He left the church in a much stronger position,

00:30:09.740 --> 00:30:11.399
 not just because of his teaching,

00:30:11.899 --> 00:30:15.139
 but also because of that tremendous miracle.

00:30:15.799 --> 00:30:17.399
 He helped in a practical way,

00:30:17.400 --> 00:30:21.040
 and he encouraged the Christians in their faith.

00:30:22.640 --> 00:30:24.860
 Okay, it's been a bit of a bitty sermon,

00:30:25.019 --> 00:30:28.259
 so let me just try and bring it together as we close.

00:30:28.880 --> 00:30:31.019
 I want to do that with this quotation.

00:30:31.160 --> 00:30:34.000
 This chap is called Arthur Penrill and Stanley.

00:30:34.560 --> 00:30:36.440
 He was Dean of Westminster Abbey

00:30:36.440 --> 00:30:38.340
 way back in the 19th century.

00:30:38.460 --> 00:30:39.600
 This is a great quote.

00:30:39.599 --> 00:30:44.779
 The true call of a Christian is not to do extraordinary things,

00:30:44.939 --> 00:30:46.179
 raising people back to life,

00:30:46.619 --> 00:30:51.559
 but to do ordinary things in an extraordinary way.

00:30:52.419 --> 00:30:56.339
 We've largely this morning been talking about ordinary things,

00:30:56.779 --> 00:30:59.839
 the bread and butter of Christian life,

00:31:00.559 --> 00:31:01.459
 sharing the gospel,

00:31:02.539 --> 00:31:03.819
 encouraging other Christians,

00:31:04.779 --> 00:31:06.500
 showing practical love to people,

00:31:07.179 --> 00:31:09.159
 meeting together as a church.

00:31:09.620 --> 00:31:13.540
 These are ordinary things that we should all be doing.

00:31:14.540 --> 00:31:15.759
 But the question is,

00:31:15.940 --> 00:31:17.560
 how do we do them?

00:31:18.160 --> 00:31:20.620
 Do we do it just as a matter of routine?

00:31:20.720 --> 00:31:22.000
 We come to church on Sunday,

00:31:22.080 --> 00:31:22.820
 we meet some people,

00:31:22.900 --> 00:31:23.580
 we go home.

00:31:24.500 --> 00:31:25.840
 Maybe if I get the chance,

00:31:25.900 --> 00:31:28.140
 I might have a word with one of my friends about the gospel,

00:31:28.240 --> 00:31:28.900
 I might not.

00:31:28.900 --> 00:31:35.940
 Or do we do ordinary things in extraordinary ways?

00:31:35.940 --> 00:31:40.240
 Do we go above and beyond what others might expect

00:31:40.240 --> 00:31:42.180
 in the way we serve the Lord,

00:31:42.519 --> 00:31:45.420
 in the way that we live as Christians?

00:31:45.480 --> 00:31:48.620
 I think that's what Dean Stanley is asking here.

00:31:49.460 --> 00:31:52.059
 Do we share the gospel with enthusiasm,

00:31:52.320 --> 00:31:54.160
 taking every opportunity we can

00:31:54.160 --> 00:31:56.420
 to explain the love of the Lord Jesus

00:31:56.420 --> 00:31:59.519
 to those who desperately need to know him?

00:31:59.519 --> 00:32:02.319
 Do we go out of our way to encourage

00:32:02.319 --> 00:32:05.139
 and to strengthen others in the church?

00:32:06.079 --> 00:32:08.720
 Do we spend sacrificial time

00:32:08.720 --> 00:32:10.519
 in helping others,

00:32:10.859 --> 00:32:13.559
 in showing Christ's love in practical ways?

00:32:14.079 --> 00:32:15.839
 And when we come together as a church,

00:32:15.980 --> 00:32:17.779
 is it just all a bit ordinary,

00:32:18.240 --> 00:32:19.420
 or is it really special,

00:32:19.519 --> 00:32:20.019
 and people go,

00:32:20.119 --> 00:32:22.579
 we really encourage because they've met us

00:32:22.579 --> 00:32:24.400
 at the church?

00:32:24.400 --> 00:32:26.800
 I think these are the kind of challenges

00:32:26.800 --> 00:32:28.680
 you'd be good to take away.

00:32:29.700 --> 00:32:31.460
 And let me end with an example.

00:32:32.440 --> 00:32:35.120
 Doesn't sound very ordinary at first sight,

00:32:35.160 --> 00:32:35.880
 but I think it is.

00:32:36.380 --> 00:32:37.800
 Her Majesty the Queen,

00:32:37.900 --> 00:32:40.340
 we're celebrating her Jubilee this weekend.

00:32:41.140 --> 00:32:42.900
 Yes, she lives in great privilege

00:32:42.900 --> 00:32:44.440
 and great wealth,

00:32:44.960 --> 00:32:46.900
 but the Queen does, for her,

00:32:46.980 --> 00:32:49.160
 some very ordinary things.

00:32:49.860 --> 00:32:51.740
 She goes out and meets people

00:32:51.740 --> 00:32:53.100
 and greets them constantly,

00:32:53.099 --> 00:32:53.779
 not so much now,

00:32:53.819 --> 00:32:54.319
 but in the past,

00:32:54.419 --> 00:32:57.219
 constantly going and talking with people

00:32:57.219 --> 00:32:58.919
 and making them feel good.

00:32:59.059 --> 00:33:00.299
 She meets with prime ministers

00:33:00.299 --> 00:33:01.859
 to discuss a phase of state.

00:33:01.919 --> 00:33:02.839
 She does lots of things

00:33:02.839 --> 00:33:04.919
 which are actually pretty routine

00:33:04.919 --> 00:33:07.639
 and which she might get fed up with.

00:33:08.039 --> 00:33:11.679
 But she does them in an extraordinary way.

00:33:12.339 --> 00:33:14.559
 70 years almost unblemished

00:33:14.559 --> 00:33:16.519
 in the example she sets.

00:33:17.279 --> 00:33:19.879
 And what is the motivation of our Queen?

00:33:20.539 --> 00:33:22.379
 It is that she is a Christian.

00:33:23.099 --> 00:33:25.799
 Every opportunity she gets to speak,

00:33:26.240 --> 00:33:27.980
 she tends to refer to her Christian faith.

00:33:28.039 --> 00:33:29.579
 Listen to any Christmas broadcast

00:33:29.579 --> 00:33:31.119
 from recent years

00:33:31.119 --> 00:33:32.879
 and the Queen will talk about

00:33:32.879 --> 00:33:34.299
 her Christian faith.

00:33:34.939 --> 00:33:35.819
 I think in some ways

00:33:35.819 --> 00:33:37.719
 she's the most effective evangelist

00:33:37.719 --> 00:33:39.559
 we've got in this country.

00:33:40.459 --> 00:33:41.199
 And yes, she does.

00:33:41.399 --> 00:33:42.919
 She's in an extraordinary situation,

00:33:43.099 --> 00:33:44.359
 but she does ordinary things,

00:33:44.439 --> 00:33:46.059
 the basic things of her role

00:33:46.059 --> 00:33:47.859
 in extraordinary ways

00:33:47.859 --> 00:33:49.059
 that glorify God

00:33:49.059 --> 00:33:51.299
 and that really help others.

00:33:52.440 --> 00:33:54.159
 And we take an example of people like that,

00:33:54.220 --> 00:33:54.940
 and there are lots of others

00:33:54.940 --> 00:33:55.700
 I could have quoted.

00:33:56.240 --> 00:33:58.500
 Unless when we are Christians,

00:33:58.639 --> 00:34:00.059
 when we serve the Lord Jesus,

00:34:00.799 --> 00:34:02.099
 let's make a real effort

00:34:02.099 --> 00:34:04.379
 to do it to the best of our abilities,

00:34:04.379 --> 00:34:08.179
 to be excellent in the way that we do things,

00:34:08.420 --> 00:34:10.239
 that other people may be encouraged,

00:34:10.539 --> 00:34:12.320
 that others may be brought to know him,

00:34:12.320 --> 00:34:15.039
 that we may really glorify God

00:34:15.039 --> 00:34:16.340
 in what we do.

00:34:17.039 --> 00:34:18.700
 Let's not be lethargic

00:34:18.700 --> 00:34:20.260
 in our Christian lives.

00:34:20.780 --> 00:34:22.720
 Let's share the gospel enthusiastically,

00:34:22.920 --> 00:34:25.140
 encourage Christians joyfully,

00:34:25.640 --> 00:34:28.519
 share Christ's love practically with others.

00:34:28.980 --> 00:34:30.720
 And when we meet together as church,

00:34:31.100 --> 00:34:33.360
 let's make it really special.

00:34:33.840 --> 00:34:34.100
 Now, I mean,

00:34:34.140 --> 00:34:35.480
 we're going to share communion together,

00:34:35.580 --> 00:34:37.680
 but let me just pray before we move on.

00:34:38.200 --> 00:34:38.900
 Father, we thank you

00:34:38.900 --> 00:34:40.120
 for your word to us this morning.

00:34:40.679 --> 00:34:42.239
 We thank you for the Apostle Paul

00:34:42.239 --> 00:34:44.500
 and for the way he so faithfully served you

00:34:44.500 --> 00:34:47.139
 as he went around these different churches,

00:34:47.659 --> 00:34:48.500
 preaching the gospel

00:34:48.500 --> 00:34:50.000
 and encouraging the Christians

00:34:50.000 --> 00:34:52.319
 and showing practical love to them.

00:34:52.759 --> 00:34:54.000
 Help us to be those

00:34:54.000 --> 00:34:56.500
 who do ordinary things of the Christian life,

00:34:56.559 --> 00:34:57.980
 the things that we should be doing,

00:34:58.400 --> 00:35:00.279
 but do them in extraordinary ways

00:35:00.279 --> 00:35:03.519
 that really glorify you and help others.

00:35:04.059 --> 00:35:05.900
 We thank you for your presence this morning.

00:35:05.900 --> 00:35:07.119
 We pray you'll be with us now

00:35:07.119 --> 00:35:08.799
 as those of us in the church

00:35:08.800 --> 00:35:10.440
 move on to take communion together.

00:35:10.920 --> 00:35:12.380
 We give thanks in Jesus' name.

00:35:13.019 --> 00:35:13.380
 Amen.

00:35:27.180 --> 00:35:29.840
 Before we enter into a time of communion,

00:35:29.960 --> 00:35:31.019
 we're just going to sing again.