WEBVTT

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 Thanks very much, Neil. Good morning, everyone.

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 Really good to have you with us, whether in the church here or remotely.

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 A question.

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 Why do you believe in Jesus?

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 Or maybe for some people the question is,

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 why do you not believe in Jesus?

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 Or more generally, why do people believe in Jesus

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 or not believe in Jesus?

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 I think these are really important questions.

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 If we are a Christian, we say we are a Christian,

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 we should know what is the basis for our faith.

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 If we say, well, I don't believe, then why do we not believe?

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 And if we're thinking of telling others about Jesus

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 and the good news of the gospel,

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 what is it that brings them to believe?

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 Or what is it that keeps them back from believing?

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 These are questions, I think, which come from the passage today

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 and more generally from John's gospel.

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 So in our passage, we have the first appearance of the Lord Jesus

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 to his disciples, and there's a question of belief there.

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 But more particularly, when we come to Thomas

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 and the Lord's appearance to Thomas,

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 there's the question, what is it that led Thomas to believe?

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 And then as the Lord says,

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 how blessed are those who haven't seen and yet have believed?

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 The question then is, well, why do people believe having not seen?

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 Why should we believe if we haven't seen?

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 And then at the end, we have the verse we refer to quite a few times

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 as we've gone through John's gospel, John's purpose statement,

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 that he's made a careful selection from all the things that happened during Jesus' life.

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 And he's done it so that he can bring them together

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 and help us to believe that Jesus is the Christ, the Son of God.

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 And so I think as we come to the end of John's gospel,

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 this is a good thing to be thinking about.

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 Now, I say the end of John's gospel, there is another chapter to go,

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 which Archie will be taking us through next week, a very important chapter.

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 But that has the nature probably of an epilogue to John's gospel.

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 If chapter 21 wasn't there and John's gospel ended at chapter 20,

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 it wouldn't seem unfinished.

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 And I think John wrote chapter 21,

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 at least in part to tie up the loose end with Peter.

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 Last time we saw Peter, he was denying he knew the Lord Jesus.

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 And that invites the question, well, what happens next?

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 And chapter 21 gives us the answer to that.

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 But chapter 20 is in many ways the ending of the main section of John's gospel.

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 So it's a good time, I think, to look back

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 and think what is John being saying to us throughout his gospel.

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 So this morning, I want to do things a little bit differently from how I normally do.

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 We're not going to spend all our time going through the passage.

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 We'll talk about it fairly briefly and try and get an understanding of it.

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 And then I want to focus very particularly on this question,

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 why believe in Jesus?

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 What is it that John says in the passage we're looking at today

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 and throughout his gospel that should compel us to believe in Jesus?

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 And we'll let John speak for himself largely.

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 We'll pick verses from the gospel that will help us to understand what he's saying.

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 But let's begin with this passage.

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 It's a great passage in its own right, isn't it?

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 So we're picking up the story of Jesus on Easter Sunday.

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 So previously during the day in the morning, the Lord Jesus has risen from the dead.

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 He's appeared to Mary Magdalene.

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 We know from other gospels he appeared to other women as well.

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 Peter and John have been to the tomb and witnessed the fact that Jesus is no longer there.

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 And now we're in the evening and the disciples are together, almost all of them, in a room with the doors locked.

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 But they were afraid.

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 They had seen what has happened to Jesus.

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 And even though they had heard that Jesus had risen from the woman,

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 still they were worried, what is going to happen to us?

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 And they were sitting, no doubt, in that locked room and almost waiting in fear of the knock on the door.

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 And someone has come to them to say,

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 Look, you're next.

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 We're going to put you on trial.

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 And as the disciples are there, suddenly Jesus appears with them.

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 Now, isn't a common thing in the gospel that Jesus suddenly appears out of nowhere?

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 So it may be that with his resurrection body, things were a bit different.

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 But despite the locked doors, Jesus himself came and stood there and he talked to them.

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 And what Jesus said to them was designed to reassure them and to prepare them for the future.

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 He starts by saying, Peace be with you.

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 A peace they certainly didn't have.

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 They were probably feeling guilty about the fact that they deserted Jesus in his hour of need.

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 As I've said, they were worried.

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 Jesus comes first and says, Peace be with you.

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 He then demonstrates very clearly that it is him.

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 They see his hands and his side where the nails had been, where the spear had gone.

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 And they are overjoyed, says John.

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 It really is Jesus.

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 He really is alive.

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 And then Jesus repeats a bit of a summary of what he talked to them about in chapters 13 through to 16, his upper room ministry.

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 He sends them out.

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 He gives them their commission to go and to tell others about him.

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 He does something which symbolizes the coming of the Holy Spirit.

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 He breathes on them and says that they will receive the Holy Spirit.

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 Again, something promised in the earlier chapters.

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 And then he promises that if they say people's sins are forgiven, then these people will be forgiven and conversely not.

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 Now, I don't think the Lord Jesus is saying here, you can just go up to people and say your sins are forgiven.

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 The sense, I believe, is that if people have demonstrated evidence of faith, the disciples can give them the assurance that their sins are forgiven because they believed in Jesus.

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 Or conversely, if they haven't shown faith in Jesus, to say, no, your sins are not forgiven.

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 Anyway, what this event does, what this appearing of the Lord Jesus does for most of the disciples, it gives them a real reassurance.

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 Jesus is alive.

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 All our worries and fears we can put behind us and we can go out and tell others about him.

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 We then move on a week, so I guess in terms of our timetable, we're on today, the Sunday after Easter.

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 And we have the disciples again together, but this time Thomas is with them.

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 I like Thomas.

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 Thomas, it seems to me, was someone who was very straightforward.

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 He said what he thought and he wasn't afraid to say it, even if it wasn't what other people might want to hear.

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 So back in chapter 11, we have the incident where Lazarus has died and Jesus says, we'll go and Jesus would raise him from the dead.

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 And the disciples are saying, well, we can't go to Jerusalem because Jesus is going to be arrested.

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 We're all going to be in danger.

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 And Thomas says, well, let's just go with them and we can die with them.

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 A man of some courage.

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 Chapter 14, Jesus is talking to his disciples about what will happen when he goes to the father.

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 He's gone to prepare a place for them, he says.

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 And he says, you know the way to the place where I'm going.

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 And it's one of these situations, you think, where the disciples are looking around and thinking, we don't really know.

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 We don't really understand what's going on.

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 But it's almost everyone's afraid to say anything except Thomas.

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 So Thomas says, Lord, we don't know where you're going, so how can we possibly know the way?

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 And then Jesus says, of course, I am the way, the truth and the life.

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 Someone who is willing to say what he thought.

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 And so he gets again here.

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 Thomas is hearing the accounts of disciples and he's thinking they're hallucinating.

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 This is wishful thinking that Jesus has come and has appeared to them.

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 And so he says, unless I see the nail marks, unless I put my finger in the nail marks, I put my hand in his side, I'm not going to believe.

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 And then they're together a week later.

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 Jesus comes again, very similar to the last time, suddenly appears among them, says, peace be with you.

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 And he says to Thomas, look, put your finger here.

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 Put your hand here.

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 Stop doubting and believe.

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 And Thomas doesn't need to do it.

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 Seeing Jesus, hearing Jesus is enough.

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 And we have this great statement of faith, in many ways a climax of the gospel, as Thomas says, my Lord and my God.

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 And then we have Jesus' response to him, because you've seen, you have believed.

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 Blessed are those who have not seen and yet have believed.

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 Thomas himself would have become one of the great witnesses, I think, to the Lord Jesus.

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 Someone who could say, I didn't believe, and then I got the evidence, and I believed in Jesus.

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 Okay, so that hopefully gives us some understanding of the passage.

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 We will be referring to it again as we go along.

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 But let's now take this question.

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 Why believe in Jesus?

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 I'm going to suggest five things that John says that are reasons why we believe in Jesus.

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 And the first of these is credible witnesses.

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 In many ways, John is a book of witnesses.

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 John himself is a witness.

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 But there are also lots of other people, as you go through John's gospel, who can say, I've met Jesus.

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 I believed in him.

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 Here is what he's done for me.

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 Here's why you should believe as well.

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 I suspect most of us first heard about Jesus from someone else.

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 Someone who believed in Jesus told us about him and said, here is someone who's worth believing in.

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 For quite a number of us, it would have been our parents.

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 When we were children, teaching us the stories of Jesus, and in many cases, living out the Christian life.

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 Now, we're not all people who grow up in a home where Christian faith is possessed, professed, have happy memories of it.

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 But for many of us, we can look to our parents and say, yes, they were a great example to us.

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 Or perhaps there was a friend who talked to you about Jesus.

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 But someone said, I believe in Jesus, and you saw the genuineness of their faith, and you too felt that you should explore this further.

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 And we have that here.

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 We have the witness of the disciples.

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 We have, as I said later, the witness of Thomas and the witness of John in the gospel.

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 But let me just present you three witnesses that John brings to us through the gospel.

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 First of these is John the Baptist.

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 John the Baptist was the forerunner of the Lord Jesus.

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 He was the one who came and said, there's someone coming after me who's much greater than me.

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 I'm not even worthy of untying his shoelaces.

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 And John said quite a number of things.

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 One of the things he said was, I have seen and I have testified.

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 I testify that this is God's chosen one.

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 In the same passage, he says, Luke, the Lamb of God, who takes away the sin of the world.

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 So in terms of John's gospel, the first witness to Jesus was John the Baptist.

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 Jumped on a few chapters to chapter 4.

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 In chapter 4, Jesus meets with a Samaritan woman at a well.

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 And he has a discussion with her, which is about living water.

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 Also about her personal circumstances.

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 She had five husbands.

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 She's living with someone who's not her husband.

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 And she goes away and she tells everyone in that village,

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 come see a man that told me everything I ever did.

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 He was a great witness.

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 Someone who had met Jesus.

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 Someone who he had been able to talk to and to convince of the genuineness of who he was.

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 And she goes back and she invites lots of others to come with her.

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 Then the third witness I'd suggest is a man who was born blind.

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 John chapter 9, a man who was born blind, who Jesus sends down to the pool of Siloam.

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 And as he washes the mud off, he can see again.

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 And the man, throughout the chapter, all he can say is,

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 look, you may not believe in Jesus, but one thing I know, I used to be blind.

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 Now I can see.

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 And I believe in Jesus because of that.

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 Credible witnesses, people who've encountered Jesus, who've experienced what he had to offer them,

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 and who have come to believe in him.

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 One other thing about these witnesses, what was the reaction to them?

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 Well, John the Baptist, some of his disciples immediately left him and went and followed Jesus,

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 Andrew and possibly John, along with them.

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 John had been preparing them for the Lord Jesus coming,

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 and they believed the testimony of John, and they immediately went and followed Jesus.

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 Samaritan woman.

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 She goes back, she tells the people in her village, they come and they meet Jesus,

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 and they say to her, well, we kind of believe because you told us,

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 but now that we've met him, we really believe that he's the Messiah who has come into the world.

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 So someone who's heard, who's been attracted to Jesus through the witness of others,

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 but who come and to see for themselves and experience for themselves what Jesus is like.

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 Then in chapter 9, we have almost the opposite.

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 We have this blind man who's going around telling people about what Jesus has done for him,

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 and they're not willing to listen.

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 The man ultimately is thrown out of the temple,

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 and the resolve of the Jewish leaders against Jesus is hardened.

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 And of course, over the following chapters, we see the continuing rejection,

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 and eventually his trial and his crucifixion.

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 I think we will, if we are talking to people about Jesus,

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 we will also get these kind of reactions.

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 Some people will recognize the faith and the difference it makes to us,

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 and because of that, they will be attracted to Jesus.

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 Now, it needs to be in their own faith that they come to understand and to believe,

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 but the witness of people who live out their faith can be really important in people coming to Jesus.

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 Some people may be made curious by what we say to them.

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 They may want to say, well, I want to find out a bit more for myself about Jesus.

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 And there will be some, sadly, who will just reject and say,

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 no, I'm not interested.

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 I don't want to believe in Jesus.

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 The important thing for us, if we are Christians, if we are followers of Jesus,

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 is that we are credible witnesses, that we live out our faith,

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 and that we share it with others.

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 Second thing I would suggest that John brings before us is compelling evidence.

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 And throughout the Gospel, he is trying to present what Jesus did and what he said,

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 and to say to us, this is evidence that Jesus really is the Messiah.

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 He really is the Son of God.

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 So throughout the Gospel, there are a number of what John calls signs.

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 We would call them miracles.

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 There are seven before the death of the Lord Jesus.

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 There's one still to come in chapter 21.

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 And of course, there's the resurrection of Jesus, the greatest miracle of all.

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 But these signs demonstrate, says John, the power and authority of the Lord Jesus.

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 Power over nature, turning water into wine,

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 feeding 5,000 with five loaves and two fishes, walking on the water.

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 Power over illness, healing an official servant from a distance.

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 The lame man in John chapter 5, who is healed by Jesus,

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 and the blind man we've already talked about.

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 And then power over death, the raising of Lazarus,

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 and ultimately the resurrection of the Lord Jesus himself.

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 And John says to us, these are things you should consider.

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 Here's the evidence.

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 It's pretty compelling.

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 Believe in Jesus.

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 And Jesus himself says something similar.

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 In John chapter 10, he says,

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 Even though you do not believe me,

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 believe the works,

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 that you may know and understand the Father is in me,

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 and I in the Father.

00:17:26.960 --> 00:17:28.660
 Believe the works.

00:17:28.660 --> 00:17:33.060
 The words of Jesus in many ways should be enough for people to believe.

00:17:33.160 --> 00:17:34.720
 But he says, if that's not enough,

00:17:34.980 --> 00:17:38.519
 then look at what I've done and believe because of that.

00:17:38.600 --> 00:17:41.259
 There is compelling evidence.

00:17:42.640 --> 00:17:44.400
 What's the compelling evidence for us?

00:17:45.360 --> 00:17:49.720
 We can't, we haven't seen the miracles of Jesus that he did

00:17:49.720 --> 00:17:51.140
 when we were on earth.

00:17:51.900 --> 00:17:54.200
 We can't go and talk to people who could say,

00:17:54.340 --> 00:17:55.420
 yes, Jesus healed me.

00:17:55.460 --> 00:17:56.000
 I was blind.

00:17:56.140 --> 00:17:56.680
 He made me see.

00:17:56.680 --> 00:17:59.799
 We can't do that because we're 2,000 years on.

00:18:01.200 --> 00:18:05.259
 And yet Jesus says people will believe in him.

00:18:06.019 --> 00:18:09.840
 John says, I've written these things so that you will believe.

00:18:10.620 --> 00:18:14.420
 I believe the evidence for Jesus is still compelling.

00:18:14.420 --> 00:18:24.480
 There are many books written that would help us to understand the reasons why Jesus is who he said he was.

00:18:25.320 --> 00:18:30.060
 Particularly, there are books written about his resurrection and attesting to that.

00:18:30.140 --> 00:18:33.759
 There's one on the front porch, if you want to, as you go out today,

00:18:34.320 --> 00:18:37.120
 a book about, is Easter credible?

00:18:37.119 --> 00:18:42.099
 But if we will honestly examine the facts about Jesus,

00:18:43.179 --> 00:18:49.799
 I think particularly if we will read in John's gospel and the other gospels and see the life of Jesus,

00:18:50.479 --> 00:18:55.359
 there is, even in that, compelling evidence of who Jesus is.

00:18:55.359 --> 00:18:58.859
 He doesn't leave us the option of saying, oh, he's just a good man.

00:18:59.079 --> 00:19:01.139
 He was a fine teacher, anything like that.

00:19:01.819 --> 00:19:08.619
 Jesus is presented as God's son, and the evidence is there for us to see and to believe.

00:19:08.699 --> 00:19:13.319
 And if you want to read the books on apologetics explaining why people have come to believe in Jesus,

00:19:13.439 --> 00:19:17.799
 many people who didn't believe have written books saying how they came to believe in Jesus,

00:19:17.799 --> 00:19:19.500
 that could be helpful too.

00:19:19.599 --> 00:19:21.619
 But the gospels speak for themselves.

00:19:21.759 --> 00:19:25.639
 There is compelling evidence that Jesus is who he said he was.

00:19:25.940 --> 00:19:31.279
 He is God's son, and therefore we should believe in him.

00:19:32.079 --> 00:19:34.279
 Incredible witnesses, compelling evidence.

00:19:34.859 --> 00:19:37.180
 And my third heading is Christ recognized.

00:19:38.180 --> 00:19:40.079
 That's what happens in this passage, isn't it?

00:19:40.079 --> 00:19:48.839
 When Jesus appears first to the probably ten disciples in the upper room on the evening of his resurrection,

00:19:49.579 --> 00:19:51.899
 and then when he appears with Thomas there,

00:19:52.379 --> 00:19:55.619
 they only have to look at him and to hear his voice,

00:19:55.859 --> 00:20:01.879
 and they recognize who he was, and they rejoice, and they worship him.

00:20:02.740 --> 00:20:05.319
 Thomas' doubts vanish immediately.

00:20:05.519 --> 00:20:07.639
 He doesn't need to do the physical action.

00:20:07.640 --> 00:20:10.600
 He recognizes Jesus, and he says,

00:20:10.820 --> 00:20:13.660
 My Lord and my God, I believe in you.

00:20:14.060 --> 00:20:19.500
 I recognize who you are, and I recognize that what you said about yourself,

00:20:19.900 --> 00:20:21.280
 it has all come true.

00:20:21.580 --> 00:20:22.680
 You are the Christ.

00:20:22.820 --> 00:20:25.259
 You are the Son of God.

00:20:26.060 --> 00:20:31.420
 And again, as we go through John's gospel, we see people recognizing Jesus.

00:20:32.259 --> 00:20:35.220
 John himself, John the writer of the gospel, right at the beginning,

00:20:35.220 --> 00:20:36.200
 he says,

00:20:36.200 --> 00:20:40.579
 We have seen his glory, the glory of the one and only Son,

00:20:40.980 --> 00:20:45.400
 who came from the Father, full of grace and truth.

00:20:45.779 --> 00:20:48.279
 Here's someone who'd been with Jesus for a long time,

00:20:48.640 --> 00:20:53.360
 known him at least three years during his earthly ministry in this world,

00:20:53.799 --> 00:20:54.400
 and he says,

00:20:54.519 --> 00:20:58.180
 We saw him, and we saw that he was God.

00:20:58.740 --> 00:21:01.140
 He was the one who had come from the Father,

00:21:01.500 --> 00:21:04.700
 and who displayed to us the glory of God.

00:21:04.700 --> 00:21:09.080
 We recognized Jesus when he was with us.

00:21:11.059 --> 00:21:12.120
 Then there's Peter.

00:21:12.680 --> 00:21:15.640
 John chapter 6 is the story of the feeding of the 5,000,

00:21:15.779 --> 00:21:17.220
 and then Jesus walks on the water.

00:21:17.779 --> 00:21:20.299
 And then there's some pretty hard teaching of Jesus,

00:21:20.860 --> 00:21:23.340
 talking about the bread of life and what that means,

00:21:23.600 --> 00:21:25.340
 but also challenging people,

00:21:25.740 --> 00:21:28.340
 those who would have made him king earlier,

00:21:28.580 --> 00:21:32.319
 but actually who were very shallow in their belief in him.

00:21:32.319 --> 00:21:34.579
 And they depart, they leave him,

00:21:34.659 --> 00:21:35.740
 and Jesus says to his disciples,

00:21:35.879 --> 00:21:36.639
 What about you?

00:21:36.679 --> 00:21:38.099
 Are you going to go as well?

00:21:38.700 --> 00:21:39.539
 And Peter says,

00:21:39.659 --> 00:21:41.700
 Lord, to whom shall we go?

00:21:42.200 --> 00:21:44.919
 You have the words of eternal life.

00:21:45.819 --> 00:21:48.139
 We have come to believe and to know

00:21:48.139 --> 00:21:52.019
 that you are the Holy One of God.

00:21:52.019 --> 00:21:55.500
 We have come to believe and to know.

00:21:55.619 --> 00:21:57.539
 We have recognized you, Jesus,

00:21:57.900 --> 00:22:00.500
 for who you are, the Son of God,

00:22:00.819 --> 00:22:02.859
 here with us in the world.

00:22:03.579 --> 00:22:06.359
 How important it is that we come to recognize

00:22:06.359 --> 00:22:08.319
 who Jesus is.

00:22:09.180 --> 00:22:11.779
 Christian faith is not simply a matter of saying,

00:22:11.879 --> 00:22:14.519
 Yes, I believe Jesus lived 2,000 years ago.

00:22:14.900 --> 00:22:16.519
 I believe he died on the cross,

00:22:16.579 --> 00:22:17.799
 that he was a good man,

00:22:18.119 --> 00:22:19.039
 and that's it.

00:22:19.039 --> 00:22:21.460
 He's an example, but not much more.

00:22:22.240 --> 00:22:25.259
 Christian faith is about a relationship with Jesus.

00:22:25.839 --> 00:22:28.659
 It is about recognizing that he is not just a man,

00:22:28.720 --> 00:22:31.539
 not just a good man who lived many years ago.

00:22:32.079 --> 00:22:34.599
 He is God come to live among us,

00:22:34.940 --> 00:22:35.839
 to live our life,

00:22:35.899 --> 00:22:37.680
 to suffer everything that we do,

00:22:37.940 --> 00:22:39.599
 but without doing anything wrong,

00:22:40.000 --> 00:22:43.799
 and ultimately to die on the cross for us.

00:22:44.399 --> 00:22:47.619
 And it's when we come to recognize who Jesus is,

00:22:47.619 --> 00:22:51.619
 and when we come into a living relationship with him,

00:22:51.959 --> 00:22:53.459
 that we can truly say,

00:22:53.879 --> 00:22:56.259
 I believe in Jesus.

00:22:56.819 --> 00:22:58.959
 I believe he's the Son of God.

00:22:59.179 --> 00:23:02.579
 I believe he's my Savior and my Lord.

00:23:02.659 --> 00:23:05.039
 We need to recognize Jesus.

00:23:07.739 --> 00:23:09.299
 Two more thoughts to go.

00:23:10.299 --> 00:23:12.339
 Credible witnesses, compelling evidence,

00:23:12.500 --> 00:23:15.739
 Christ recognized, and a clear challenge.

00:23:15.740 --> 00:23:18.700
 You notice in the incident with Thomas,

00:23:19.120 --> 00:23:20.839
 the Lord Jesus says to him,

00:23:21.180 --> 00:23:23.579
 stop doubting and believe.

00:23:24.319 --> 00:23:26.299
 And as we go through the Gospel of John,

00:23:26.620 --> 00:23:28.299
 again and again and again,

00:23:28.539 --> 00:23:31.000
 we get challenges given to us.

00:23:32.279 --> 00:23:33.059
 A couple of these,

00:23:33.200 --> 00:23:35.299
 look at John chapter 8,

00:23:35.740 --> 00:23:38.859
 the Lord Jesus is in a big debate with the Jews,

00:23:38.859 --> 00:23:40.359
 and he says to them,

00:23:40.439 --> 00:23:42.519
 if you do not believe that I am he,

00:23:43.039 --> 00:23:46.359
 you will indeed die in your sins.

00:23:47.019 --> 00:23:49.240
 The Jews were saying that Jesus was from the devil,

00:23:49.359 --> 00:23:50.299
 that he wasn't from God.

00:23:50.399 --> 00:23:50.779
 Jesus said,

00:23:50.839 --> 00:23:52.279
 if you don't believe who I am,

00:23:52.639 --> 00:23:55.199
 then you'll die in your sins.

00:23:56.539 --> 00:23:59.179
 Perhaps even clearer and more challenging than that,

00:23:59.299 --> 00:24:00.179
 John chapter 3.

00:24:00.299 --> 00:24:01.159
 John 3, of course,

00:24:01.219 --> 00:24:02.919
 is the story of Nicodemus,

00:24:02.979 --> 00:24:04.559
 and there's a story about John the Baptist.

00:24:04.559 --> 00:24:06.179
 And right at the end,

00:24:06.259 --> 00:24:08.079
 it's not clear whether it's John the Baptist's words

00:24:08.079 --> 00:24:09.579
 or John the Gospel writer's words,

00:24:09.720 --> 00:24:10.519
 it doesn't matter.

00:24:11.019 --> 00:24:11.460
 It says,

00:24:11.700 --> 00:24:14.279
 whoever believed in the Son has eternal life,

00:24:14.859 --> 00:24:18.000
 but whoever rejects the Son will not see life,

00:24:18.399 --> 00:24:22.619
 for God's wrath remains on them.

00:24:23.940 --> 00:24:26.240
 And Jesus and John the Gospel writer

00:24:26.240 --> 00:24:29.899
 very clearly want to present to us the challenge.

00:24:30.480 --> 00:24:33.039
 Either you believe and you live,

00:24:33.039 --> 00:24:35.680
 or you don't believe,

00:24:36.119 --> 00:24:37.559
 and you're in your sins,

00:24:37.859 --> 00:24:41.559
 and ultimately you will be judged for that.

00:24:42.819 --> 00:24:44.139
 It's important today, too,

00:24:44.279 --> 00:24:47.339
 that we are willing to say that to others,

00:24:47.980 --> 00:24:49.819
 and that we challenge ourselves with it

00:24:49.819 --> 00:24:53.019
 if we've not yet come to believe in Jesus.

00:24:53.799 --> 00:24:55.399
 There is a binary choice.

00:24:55.539 --> 00:24:56.960
 Either we believe in Jesus,

00:24:57.319 --> 00:24:58.839
 and our sins are forgiven,

00:24:59.420 --> 00:25:01.279
 or we don't believe in Jesus,

00:25:01.279 --> 00:25:05.859
 and ultimately we'll face God's judgment on us.

00:25:06.379 --> 00:25:09.200
 One or the other will apply to each of us.

00:25:09.740 --> 00:25:12.000
 And we need to examine ourselves and see,

00:25:12.379 --> 00:25:13.220
 do I believe,

00:25:13.379 --> 00:25:14.779
 do I have that assurance

00:25:14.779 --> 00:25:17.119
 that my sins are forgiven?

00:25:17.799 --> 00:25:18.720
 And if not,

00:25:18.980 --> 00:25:20.639
 we need to come to the Lord Jesus,

00:25:21.119 --> 00:25:22.180
 confess our sins,

00:25:22.579 --> 00:25:23.480
 believe in him,

00:25:23.839 --> 00:25:25.339
 and be forgiven.

00:25:25.339 --> 00:25:29.579
 A clear challenge that is presented to us.

00:25:31.199 --> 00:25:32.259
 And then finally,

00:25:32.379 --> 00:25:33.159
 credible witnesses,

00:25:33.359 --> 00:25:34.279
 compelling evidence,

00:25:34.500 --> 00:25:35.399
 Christ recognized,

00:25:36.019 --> 00:25:37.199
 a clear challenge,

00:25:37.740 --> 00:25:40.159
 and there is the call of God.

00:25:40.160 --> 00:25:43.860
 If we believe in Jesus,

00:25:43.980 --> 00:25:45.720
 if we have believed in Jesus,

00:25:46.160 --> 00:25:48.759
 it is because God has spoken to us

00:25:48.759 --> 00:25:51.240
 and has drawn us to himself.

00:25:52.160 --> 00:25:54.779
 It is the work of the Holy Spirit in our lives,

00:25:54.880 --> 00:25:56.259
 convicting us of sin

00:25:56.259 --> 00:25:58.380
 and helping us to believe

00:25:58.380 --> 00:25:59.160
 that Jesus,

00:25:59.360 --> 00:26:00.860
 who he says he is,

00:26:01.120 --> 00:26:03.380
 and coming to faith in him.

00:26:03.380 --> 00:26:07.420
 The words of Jesus from John chapter 6 again,

00:26:07.980 --> 00:26:09.600
 no one can come to me

00:26:09.600 --> 00:26:13.440
 unless the Father who sent me draws them.

00:26:15.020 --> 00:26:16.700
 And that's not an excuse that someone could say,

00:26:16.800 --> 00:26:18.120
 well, God hasn't drawn me to him,

00:26:18.240 --> 00:26:19.660
 therefore I'm not going to believe.

00:26:20.320 --> 00:26:21.540
 God calls us to believe,

00:26:21.640 --> 00:26:22.540
 and if we believe,

00:26:22.840 --> 00:26:25.160
 then we will receive forgiveness.

00:26:26.020 --> 00:26:26.760
 But nevertheless,

00:26:27.040 --> 00:26:28.600
 unless God works in our hearts,

00:26:28.680 --> 00:26:31.160
 unless we're receptive to God working in our hearts,

00:26:31.160 --> 00:26:32.640
 we won't believe,

00:26:32.640 --> 00:26:35.600
 because it is those who God draws to himself,

00:26:35.820 --> 00:26:37.280
 to faith in the Lord Jesus,

00:26:37.580 --> 00:26:39.400
 who will trust in him.

00:26:40.080 --> 00:26:41.480
 I think that gives us reason

00:26:41.480 --> 00:26:42.660
 if we're Christians

00:26:42.660 --> 00:26:44.360
 and we want others to come to Jesus.

00:26:44.440 --> 00:26:46.600
 That gives us reason to be on our knees in prayer

00:26:46.600 --> 00:26:48.720
 for those who don't yet know the Savior,

00:26:49.400 --> 00:26:50.920
 that he will work in their hearts,

00:26:50.980 --> 00:26:53.360
 that he will draw them to himself,

00:26:53.680 --> 00:26:56.580
 that they will come to trust in Jesus.

00:26:58.560 --> 00:27:00.140
 I'm sure there are many other reasons

00:27:00.140 --> 00:27:01.300
 you can maybe think of

00:27:01.299 --> 00:27:03.700
 about why we should believe in Jesus,

00:27:03.879 --> 00:27:05.480
 but I leave these five with you.

00:27:05.859 --> 00:27:06.819
 Credible witnesses,

00:27:07.639 --> 00:27:08.720
 compelling evidence,

00:27:09.339 --> 00:27:10.339
 Christ recognized,

00:27:10.559 --> 00:27:11.680
 a clear challenge,

00:27:12.139 --> 00:27:14.259
 and the call of God.

00:27:15.079 --> 00:27:16.119
 We then have the question,

00:27:16.339 --> 00:27:18.960
 do you believe in Jesus?

00:27:19.079 --> 00:27:20.559
 Have you come to that point

00:27:20.559 --> 00:27:22.159
 of trusting in him,

00:27:22.159 --> 00:27:25.000
 of recognizing that you need him

00:27:25.000 --> 00:27:27.220
 for your eternal salvation,

00:27:27.220 --> 00:27:30.440
 and of putting your faith in him?

00:27:31.220 --> 00:27:31.960
 And if you have,

00:27:32.420 --> 00:27:33.799
 are you reaching out to others

00:27:33.799 --> 00:27:36.299
 and helping them on that journey

00:27:36.299 --> 00:27:38.140
 that the Lord would take them on

00:27:38.140 --> 00:27:40.200
 to faith in Jesus?

00:27:40.960 --> 00:27:42.579
 To a journey that Thomas went on,

00:27:42.960 --> 00:27:45.000
 to a journey that all the disciples went on,

00:27:45.339 --> 00:27:47.980
 from the law of Jesus' death

00:27:47.980 --> 00:27:50.480
 and thinking everything we stood for has gone,

00:27:50.480 --> 00:27:53.000
 to recognizing Jesus was alive,

00:27:53.099 --> 00:27:55.279
 that what he said had come to pass,

00:27:55.599 --> 00:27:56.740
 and then going out

00:27:56.740 --> 00:27:59.039
 and turning the world upside down

00:27:59.039 --> 00:28:00.940
 with their message.

00:28:01.960 --> 00:28:04.700
 Let me finish with a quote from C.S. Lewis.

00:28:05.559 --> 00:28:08.059
 C.S. Lewis is one of the great Christian apologists

00:28:08.059 --> 00:28:09.860
 in part because for a long time

00:28:09.860 --> 00:28:10.740
 he didn't believe,

00:28:10.840 --> 00:28:12.779
 he didn't think Christian faith was credible,

00:28:13.319 --> 00:28:15.580
 and then through the witness of J.R.R.R. Tolkien

00:28:15.580 --> 00:28:16.319
 and others,

00:28:16.700 --> 00:28:18.860
 he came to understand Christian faith

00:28:18.860 --> 00:28:20.480
 and to trust in Jesus.

00:28:21.720 --> 00:28:22.960
 And C.S. Lewis said this,

00:28:23.660 --> 00:28:25.400
 Christianity, if false,

00:28:25.759 --> 00:28:27.120
 is of no importance.

00:28:28.019 --> 00:28:30.539
 And if true, of infinite importance.

00:28:30.539 --> 00:28:33.359
 The only thing it cannot be

00:28:33.359 --> 00:28:36.279
 is moderately important.

00:28:37.519 --> 00:28:39.559
 What I would urge you to do this morning,

00:28:40.079 --> 00:28:42.079
 don't go away from here thinking,

00:28:42.339 --> 00:28:43.819
 yes, this Christianity is a good thing.

00:28:43.899 --> 00:28:45.079
 There are nice people here.

00:28:45.339 --> 00:28:46.460
 We've had a good time.

00:28:46.920 --> 00:28:50.519
 And I believe that Jesus was someone very special.

00:28:51.559 --> 00:28:53.460
 That's not enough.

00:28:54.519 --> 00:28:56.379
 Christianity demands either

00:28:56.380 --> 00:28:58.440
 that we reject Jesus

00:28:58.440 --> 00:29:00.880
 and take the consequences of that,

00:29:01.300 --> 00:29:02.860
 or that we accept him,

00:29:02.920 --> 00:29:04.080
 that we believe in him,

00:29:04.500 --> 00:29:06.900
 and he becomes the most important thing,

00:29:07.180 --> 00:29:10.120
 the most important person in our lives.

00:29:10.960 --> 00:29:12.620
 If the message of the gospel,

00:29:12.800 --> 00:29:14.380
 if Christianity is true,

00:29:14.820 --> 00:29:16.600
 if Christ truly is God,

00:29:16.680 --> 00:29:18.300
 that is of infinite importance,

00:29:19.000 --> 00:29:20.180
 and that should be something

00:29:20.180 --> 00:29:21.620
 that directs our thoughts

00:29:21.620 --> 00:29:22.980
 and our actions

00:29:22.980 --> 00:29:25.520
 every day of our lives.

00:29:26.380 --> 00:29:28.120
 So why do you believe in Jesus?

00:29:28.900 --> 00:29:31.220
 Why do you not believe in Jesus?

00:29:32.380 --> 00:29:33.540
 If you don't believe in Jesus,

00:29:33.640 --> 00:29:34.240
 can I urge you,

00:29:34.380 --> 00:29:36.680
 go and read John's gospel for yourself.

00:29:37.080 --> 00:29:38.960
 See the evidence that John presents.

00:29:39.100 --> 00:29:40.480
 Come with an open mind,

00:29:40.580 --> 00:29:41.940
 looking for the truth.

00:29:42.500 --> 00:29:44.120
 And I believe if you do that,

00:29:44.380 --> 00:29:47.020
 you will see that Jesus is the Christ,

00:29:47.440 --> 00:29:48.380
 the Son of God,

00:29:48.760 --> 00:29:50.980
 that you will believe in him.

00:29:51.560 --> 00:29:52.480
 Let's pray together.

00:29:52.480 --> 00:29:55.599
 Father, we thank you for your word this morning.

00:29:55.680 --> 00:29:56.420
 Thank you for Thomas.

00:29:56.559 --> 00:29:57.559
 Thank you for the way

00:29:57.559 --> 00:29:59.079
 in which the Lord Jesus

00:29:59.079 --> 00:30:01.920
 helped him to believe and to understand,

00:30:02.480 --> 00:30:04.599
 and for that great statement of faith,

00:30:05.059 --> 00:30:07.299
 my Lord and my God.

00:30:07.900 --> 00:30:09.039
 We pray that you help all of us

00:30:09.039 --> 00:30:10.180
 to come to that point,

00:30:10.660 --> 00:30:12.099
 where we recognize Jesus

00:30:12.099 --> 00:30:15.339
 as the one who is God with us,

00:30:15.860 --> 00:30:17.960
 and the one who we should be obeying

00:30:17.960 --> 00:30:20.779
 as our Lord and our Saviour.

00:30:21.340 --> 00:30:22.500
 Thank you for the privilege

00:30:22.500 --> 00:30:23.640
 it has been this morning

00:30:23.640 --> 00:30:24.460
 to meet together,

00:30:24.600 --> 00:30:25.079
 to worship,

00:30:25.640 --> 00:30:26.960
 and to consider your word.

00:30:27.620 --> 00:30:29.640
 We pray that you will continue to be with us,

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 as many of us now will join together

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 in remembering the Lord Jesus

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 in the way he's commanded.

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 We give you our thanks

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 and ask for your blessing.

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 In Jesus' name.

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 Amen.

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 Amen.