WEBVTT

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 Well, good morning again, and I hope you're having a great 4th of July weekend with your

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 family and your friends.

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 Over the next four weeks, throughout the month of July, we are going to be looking at the

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 story of Jonah, which is a prophet story in the Old Testament.

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 And I'm really excited to be looking at this story, to be looking at this book, for a number

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 of reasons.

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 It's an amazing story.

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 It's a story that perhaps many of us may or may not be familiar with us, we may or may

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 not be familiar with.

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 But it's an amazing story for a lot of reasons, not only because of the plot and the characters

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 and what happens in the story, but the scholars who have studied this over the years are aware

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 of how sophisticated a story it is in terms of its form, in terms of its structure, in

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 terms of its style.

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 Even though it's an incredibly short story, it only takes up about three pages in my Bible.

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 Even though it's a short story, scholars understand that it is a masterful work of Hebrew narrative,

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 of Hebrew language.

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 There's irony, there's satire, there's humor, and parallelism and symmetry, and so it's

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 this really amazing story.

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 And I also love this story because Jonah touches on some of the great themes of the entire Bible.

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 It touches on some of the most important themes of all of Scripture, things like the core doctrines of sin and grace.

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 What does the Bible teach about what sin is?

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 What does the Bible teach about what grace is?

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 Jonah gets right at that.

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 It touches on God's character.

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 It touches on how his justice and his mercy, his holiness and his love and compassion come together.

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 Jonah is about the power and the centrality of God's Word and our response to God through his Word.

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 Jonah is about mission.

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 It's about our calling to make disciples of all nations and to take the gospel to the whole world.

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 Jonah is also about the sins of racism and nationalism and ethnocentrism and the human tendency to feel superior to other people and other cultures.

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 Jonah is also about cities.

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 Jonah is about the importance of cities, not only to humanity, but also to God.

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 So Jonah is about all these amazing themes.

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 And another reason why I love this story and I'm excited to look at it is that even though it's an old story,

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 even though it's an ancient story, millennia old, it addresses modern questions.

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 And therefore, it's a really modern story.

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 It addresses questions like how do we live in a society that has deep differences?

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 It addresses questions like how do we become the kind of people who cannot just tolerate but love and live at peace with those who are different from us?

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 How do spiritual change and social change go together?

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 How can a city and a society experience both spiritual renewal and cultural renewal?

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 And so it's an old story, but it's a modern story because it addresses a lot of our modern problems and questions.

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 And so for all those reasons, I love this story.

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 I'm excited to look at it.

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 But before we dive into it, there's at least a couple things, one thing in particular, that we have to unlearn before we study this book.

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 And one of the things that we have to unlearn as we come to study Jonah is that Jonah is just a children's story.

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 That it's just a kid's story about Jonah and the fish.

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 I think it's common for a lot of people to think about it this way.

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 Perhaps that's because of the success of VeggieTales.

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 I was telling Deborah about that this morning.

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 Or perhaps because of the experience in church that we grew up in, that it tends to be a story that kids like.

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 And so it tends to be a story that we associate with just telling our children.

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 But for a lot of reasons, for those we already named, it's literary sophistication.

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 It's all the great themes that it touches on.

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 It's actually way more of an adult story.

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 It's way more of an adult story than a children's story.

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 Although, the beauty of Jonah is that kids, it's a story that kids love too.

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 It's a story that kids and adults can read together and love.

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 And so that's something that we have to unlearn as we come to this story together.

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 The last thing that I'll say, one final thing I'll say, by means of introduction and orientation to this book,

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 is a word about history.

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 So because of the nature of the story, because of some of the fantastic or even miraculous things that happen in it,

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 many people are going to read this as just an allegory or as a parable,

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 as just a symbolic story that reveals a bigger truth about God.

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 That whether or not it happened in history doesn't actually matter.

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 What matters is the bigger spiritual truth.

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 And so that's a question we have to think about.

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 Is Jonah just a symbolic story?

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 Is it just an allegory?

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 Or did it actually happen?

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 And that's an important question.

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 And I do want to address that.

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 But for the sake of time, we're actually going to leave that for next week.

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 We're going to leave that for week two.

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 Just for the sake of time.

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 But I do want to address it because it's an important question.

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 And it's probably a question that many of you all have as you think about the book of Jonah.

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 So we'll touch on that next week.

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 So let's dive in and let's look at Jonah chapter one.

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 In the first chapter, in the beginning of this story, we're going to see a couple things.

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 We're going to see Jonah's flight from God and God's grace in the storm.

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 Jonah's flight from God and God's grace in the storm.

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 So first of all, Jonah's flight from God.

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 So what do we know about Jonah?

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 Well, the Bible actually doesn't give us a ton of background information about him except for 2 Kings chapter 14.

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 And in 2 Kings chapter 14, we learn that Jonah was a prophet who lived in the northern kingdom of Israel in around the 8th century BC.

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 And we learn in that passage that God had given Jonah a prophecy.

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 He'd given Jonah a prophecy that Israel was going to reclaim land.

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 It was going to restore its national borders from land that it had previously lost in previous generations to other powers in the region.

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 And in 2 Kings chapter 14, we learn that this prophecy comes to pass under King Jeroboam II through various military campaigns.

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 And the northern borders of Israel are expanded and restored.

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 And the reason why that matters, the reason why that context matters, is because it means that the early days of Jonah's ministry as a prophet were actually a time of national pride for the people of the northern kingdom of Israel.

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 Despite the fact that Jeroboam II was a bit of a mixed bag and a pretty terrible spiritual leader, God had nonetheless showed favor on his people in this way.

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 The national borders of Israel were expanded to a place that had only been matched in the days of King Solomon.

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 And if you know the story of Israel, you know that the days of King Solomon were the glory days of Israel.

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 They were the glory days of wealth and prosperity and learning and peace.

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 And so you can imagine the kind of pride, the kind of honor that Jonah must have felt as a prophet during this time.

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 His ministry could be mentioned in the same sentence as King Solomon.

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 He was God's prophet.

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 And he got to preach a message of expansion and glory and victory and success.

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 And he also got to see it come true.

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 And maybe that meant that in Jonah's days, maybe that meant that the glory days were on their way back.

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 That the glory days of King Solomon were rolling back.

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 Jonah may have thought to himself, you know, being a prophet in Israel, this is a pretty great gig, you know.

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 I wonder what message of glory, what message of victory, what message of success is God going to ask me to preach next.

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 But then we see Jonah chapter 1, verse 1.

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 Now the word of the Lord came to Jonah, the son of Amittai, saying, arise, go to Nineveh, that great city, and call out against it.

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 For their evil has come up before me.

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 Now given everything that we had just said about the early days of Jonah's ministry, this was not the assignment that Jonah had in mind.

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 This would have come as a great shock to him for a number of reasons.

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 The Lord had never in history before called a prophet from Israel to go to another nation, to go to a Gentile nation.

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 He had only sent prophets to Israel and Judah.

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 And so this was completely unprecedented.

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 This would have been completely off the radar for Jonah.

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 And not only was it a Gentile nation that God had called Jonah to go to, but it was the city of Nineveh.

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 It was the city of Nineveh.

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 Now what do we know about Nineveh?

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 Nineveh was the capital city of the Assyrian Empire, that great and powerful, fearful nation to the north.

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 A generation earlier, the Assyrians had forced Israel's king, Jehu, to pay tribute, to pay lots of money and gold.

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 In order to pay tribute to them.

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 They were a people known for their violence and cruelty.

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 They were an economic rival in the region.

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 They were a constant military threat.

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 They were constantly trying to expand their own borders.

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 And they had this reputation of being a violent people, of being a cruel people.

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 Both on the military front and in their own society.

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 But above all, Nineveh represented a society that was a pagan nation, that worshipped pagan gods.

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 That worshipped false gods.

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 And so Nineveh was a city that embodied everything that Israel was against.

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 Everything that Israel feared.

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 And everything that Israel hated.

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 Needless to say, Nineveh was not on Jonah's summer vacation destination list.

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 Nineveh was not on Jonah's bucket list.

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 It was the last place that he would ever want to go.

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 But God told Jonah, that is exactly where I want you to go.

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 And so what does Jonah do?

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 He jumps in the car and he heads to Nineveh straight away.

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 No.

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 What does he do?

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 He runs in the complete opposite direction.

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 Nineveh is to the northeast.

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 And he goes west.

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 Or rather, northeast for you and west over here.

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 And he finds, he goes to a town on the west coast of Israel called Joppa.

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 And he finds a ship headed to Tarshish.

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 A place that was across the Mediterranean Sea to the west.

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 Jonah goes as far away from Nineveh as he could go in direct disobedience to God's word.

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 Direct disobedience to God's word.

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 And so what do we learn from the first part of this story?

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 What do we learn from the opening of the story of Jonah?

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 Well, we learn that there is more than one way to run from God.

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 That there's more than one way to run from God.

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 If you're here this morning and maybe you would consider yourself more of a secular person,

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 you wouldn't consider yourself a Christian,

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 you wouldn't consider yourself very religious,

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 chances are that when you hear somebody like me,

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 some pastor or a person in a collar,

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 when you hear a person like me talk about running from God,

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 chances are you imagine them to talk about living a life of immorality and sin

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 and self-indulgence, perhaps a life of hedonistic pleasure,

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 apart from church, apart from religion.

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 And of course, that is for sure one way to run from God,

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 but it's not the only way.

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 And it's not, in fact, the way that Jonah runs from God here in this story.

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 Jonah's not abandoning his faith.

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 He's not pursuing a life of hedonistic, sinful pleasure and autonomy.

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 So why is he running?

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 Why is Jonah running?

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 Well, we're going to have to wait for the story to unfold to get a fuller answer to that question.

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 Jonah gives us a more specific answer to why he runs in Jonah chapter 3,

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 but for now, we get a preview of that answer here in chapter 1

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 by thinking about Jonah as a prophet.

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 As a prophet.

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 What would it have meant for a prophet from Israel to go to a city like Nineveh?

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 Well, of course, it would have meant that he would have had to go

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 and confront one of Israel's national enemies in the flesh.

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 He would have had to go and confront his cultural enemies,

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 people that he feared and hated.

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 But it also meant the possibility that the people in Nineveh

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 would hear a message from God.

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 Prophets were people who spoke God's word to people.

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 They revealed the truth about who God was.

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 And so if Jonah was going to go and preach a message to the people of Nineveh,

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 it meant that they could hear a message about the truth of God.

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 And if they could hear a message from God,

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 then it also meant that they could respond to that message.

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 It meant that they could hear the message

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 and that they could also respond to it in ways that involved repentance,

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 in ways that involved change,

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 in ways that involved turning from sin,

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 turning from their wickedness and their evil

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 and their violent ways that they were known for.

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 It meant the possibility, not the guarantee,

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 but it meant the possibility that those people,

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 those Assyrians,

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 would potentially receive the same mercy

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 and the same compassion from God

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 that Jonah had experienced

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 and that all of Israel had experienced.

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 Jonah runs perhaps partially because of fear,

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 but he runs primarily

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 because of his own national and cultural and religious pride.

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 He's not running because he's immoral

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 or because he's deconstructed his faith.

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 He's running because he cannot imagine

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 those people

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 having the same relationship with God

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 that he has based on grace.

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 And the Bible teaches that this is the default operating system

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 of every human heart.

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 The human condition

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 is that we all run from God.

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 That we all run from God

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 in disobedience to his word.

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 That's what sin is.

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 That's sin in a nutshell.

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 All of us run from God.

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 And some people run from God

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 in ways that look more immoral, irreligious.

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 But others of us run from God

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 in ways that look very moral, very religious.

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 It looks like we're actually being a good person

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 and doing good things.

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 There's a character in one of Flannery O'Connor's novels.

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 Flannery O'Connor wrote a novel called Wise Blood.

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 And, um,

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 and one of Flannery O'Connor's characters

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 is a man named Hazel Motes

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 in her novel Wise Blood.

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 And, uh,

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 as we read the story,

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 we learn that Hazel,

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 Hazel Motes learns,

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 uh,

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 he learns,

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 he says,

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 that the way to avoid Jesus

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 was to avoid sin.

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 That the way to avoid Jesus

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 was to avoid sin.

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 In other words,

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 if we're a moral person,

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 if we're a good religious person,

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 if we've fulfilled our religious obligations,

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 then we've paid our dues.

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 And if we've paid our dues, uh,

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 to God,

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 then, uh,

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 he is obligated to bless us.

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 He's obligated to answer our prayers.

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 Um,

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 he's obligated to do things for us

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 on the basis of our own,

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 uh,

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 good works.

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 The way to avoid Jesus

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 was to avoid sin.

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 But this is in direct contradiction

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 to what Christianity teaches.

00:17:40.200 --> 00:17:40.639
 It's, uh,

00:17:40.639 --> 00:17:41.500
 at the heart of our faith,

00:17:41.980 --> 00:17:42.200
 uh,

00:17:42.200 --> 00:17:44.200
 we believe that our relationship with God

00:17:44.200 --> 00:17:46.279
 is based on something called grace.

00:17:47.039 --> 00:17:48.559
 It's not based on our own culture,

00:17:48.700 --> 00:17:50.279
 it's not based on our own morality

00:17:50.279 --> 00:17:50.960
 or good works,

00:17:50.960 --> 00:17:53.579
 but it's based on an undeserved gift.

00:17:54.400 --> 00:17:55.980
 A gift that he initiates,

00:17:56.559 --> 00:17:58.160
 a gift that he freely offers us,

00:17:58.240 --> 00:17:59.460
 and a gift that he purchases

00:17:59.460 --> 00:18:00.360
 and earns for us.

00:18:01.740 --> 00:18:03.900
 And so even though Jonah is God's prophet,

00:18:04.120 --> 00:18:05.460
 even though he's a religious person,

00:18:05.579 --> 00:18:08.680
 even though he speaks for God

00:18:08.680 --> 00:18:10.220
 for his job,

00:18:11.180 --> 00:18:12.720
 he has a deficient understanding

00:18:12.720 --> 00:18:13.400
 of God's grace.

00:18:14.319 --> 00:18:15.840
 He has a deficient understanding

00:18:15.840 --> 00:18:16.519
 of God's grace.

00:18:16.620 --> 00:18:17.160
 At his core,

00:18:17.279 --> 00:18:17.779
 he's still,

00:18:18.819 --> 00:18:20.039
 at this point in the story,

00:18:20.039 --> 00:18:21.259
 he still basically believes

00:18:21.259 --> 00:18:21.960
 that it's his culture,

00:18:22.059 --> 00:18:22.680
 it's his morality

00:18:22.680 --> 00:18:24.480
 that allows him

00:18:24.480 --> 00:18:26.099
 to receive God's blessing

00:18:26.099 --> 00:18:26.680
 and approval,

00:18:27.599 --> 00:18:28.740
 and that's why he runs.

00:18:30.279 --> 00:18:31.079
 Because it's that,

00:18:31.119 --> 00:18:31.980
 it's that belief,

00:18:32.099 --> 00:18:33.500
 it's that orientation to the world

00:18:33.500 --> 00:18:35.079
 that makes him,

00:18:35.079 --> 00:18:36.180
 uh,

00:18:36.319 --> 00:18:36.659
 fearful,

00:18:36.779 --> 00:18:37.420
 it makes him say,

00:18:37.519 --> 00:18:38.279
 I can't imagine

00:18:38.279 --> 00:18:40.259
 that those people might

00:18:40.259 --> 00:18:42.740
 experience the same relationship

00:18:42.740 --> 00:18:43.599
 with God that I have.

00:18:44.680 --> 00:18:46.299
 And so whether you would consider yourself

00:18:46.299 --> 00:18:47.180
 a secular person

00:18:47.180 --> 00:18:48.759
 or whether you would say

00:18:48.759 --> 00:18:49.500
 that you've been a Christian

00:18:49.500 --> 00:18:50.279
 your whole life,

00:18:51.160 --> 00:18:51.440
 um,

00:18:51.480 --> 00:18:52.079
 wherever you're at

00:18:52.079 --> 00:18:52.660
 on that spectrum,

00:18:52.940 --> 00:18:53.799
 like Jonah,

00:18:54.059 --> 00:18:55.200
 all of us

00:18:55.200 --> 00:18:57.339
 are blind in some way

00:18:57.339 --> 00:18:58.039
 to God's grace.

00:18:58.319 --> 00:19:00.019
 We're all blind in some way

00:19:00.019 --> 00:19:00.640
 to God's grace.

00:19:00.720 --> 00:19:02.440
 We all have blind spots.

00:19:02.500 --> 00:19:03.940
 Even if your theology

00:19:03.940 --> 00:19:04.920
 of justification

00:19:04.920 --> 00:19:07.079
 is impeccable.

00:19:08.240 --> 00:19:09.819
 Even if you can explain

00:19:09.819 --> 00:19:10.440
 justification

00:19:10.440 --> 00:19:12.019
 clearly and articulately,

00:19:12.119 --> 00:19:13.359
 all of us have blind spots

00:19:13.359 --> 00:19:14.740
 to God's grace.

00:19:14.799 --> 00:19:16.059
 If Jonah had blind spots,

00:19:16.180 --> 00:19:17.400
 if a prophet from Israel

00:19:17.400 --> 00:19:18.140
 had blind spots,

00:19:18.140 --> 00:19:19.960
 then we all have blind spots

00:19:19.960 --> 00:19:20.940
 about God's grace.

00:19:22.060 --> 00:19:22.360
 Um,

00:19:22.880 --> 00:19:23.880
 we might be blind

00:19:23.880 --> 00:19:24.360
 to,

00:19:25.000 --> 00:19:25.920
 like Hazel Motes,

00:19:25.960 --> 00:19:26.580
 we might be blind

00:19:26.580 --> 00:19:27.520
 to ways that we

00:19:27.520 --> 00:19:28.940
 see our own spiritual life

00:19:28.940 --> 00:19:30.800
 as a way of paying our dues

00:19:30.800 --> 00:19:33.520
 and getting God to bless us

00:19:33.520 --> 00:19:34.300
 and answer our prayers.

00:19:34.920 --> 00:19:35.560
 Uh,

00:19:35.560 --> 00:19:36.259
 we might be blind

00:19:36.259 --> 00:19:36.800
 to our,

00:19:36.860 --> 00:19:38.259
 our own patterns of sin,

00:19:39.140 --> 00:19:39.580
 uh,

00:19:39.580 --> 00:19:40.940
 to our own unhealthy ways

00:19:40.940 --> 00:19:42.420
 of relating with other people.

00:19:42.420 --> 00:19:44.400
 Uh,

00:19:44.400 --> 00:19:45.039
 but like Jonah,

00:19:45.160 --> 00:19:46.300
 we might also,

00:19:46.300 --> 00:19:46.840
 uh,

00:19:46.840 --> 00:19:48.180
 be blind to ways

00:19:48.180 --> 00:19:49.620
 that deep town

00:19:49.620 --> 00:19:51.380
 we actually feel superior

00:19:51.380 --> 00:19:52.580
 to other people.

00:19:53.860 --> 00:19:54.180
 Um,

00:19:55.060 --> 00:19:56.519
 hardly anybody

00:19:56.519 --> 00:19:57.440
 thinks to themselves,

00:19:57.600 --> 00:19:58.200
 hardly anybody

00:19:58.200 --> 00:19:59.320
 says out loud,

00:19:59.840 --> 00:20:00.100
 you know,

00:20:00.160 --> 00:20:01.240
 I'm really better

00:20:01.240 --> 00:20:02.120
 than those people.

00:20:02.840 --> 00:20:04.100
 I'm just so great,

00:20:04.160 --> 00:20:04.920
 I'm so superior,

00:20:05.279 --> 00:20:06.279
 I'm really better

00:20:06.279 --> 00:20:07.100
 than those people.

00:20:07.099 --> 00:20:09.839
 But if you've ever thought

00:20:09.839 --> 00:20:10.980
 or if you've ever said,

00:20:11.159 --> 00:20:11.559
 uh,

00:20:11.559 --> 00:20:12.299
 things like this,

00:20:12.359 --> 00:20:12.539
 you know,

00:20:12.599 --> 00:20:12.879
 I,

00:20:13.119 --> 00:20:14.980
 I can't believe

00:20:14.980 --> 00:20:17.500
 that those people

00:20:17.500 --> 00:20:18.759
 or that that person

00:20:18.759 --> 00:20:19.699
 would think about

00:20:19.699 --> 00:20:20.639
 politics that way.

00:20:21.679 --> 00:20:22.779
 I can't believe

00:20:22.779 --> 00:20:23.980
 that he or she

00:20:23.980 --> 00:20:24.839
 would see the issues

00:20:24.839 --> 00:20:25.199
 that way,

00:20:25.259 --> 00:20:25.839
 would see the world

00:20:25.839 --> 00:20:26.179
 that way.

00:20:26.240 --> 00:20:27.740
 I can't believe

00:20:27.740 --> 00:20:29.199
 that they would vote

00:20:29.199 --> 00:20:29.799
 for this person

00:20:29.799 --> 00:20:30.419
 or that person.

00:20:31.500 --> 00:20:32.279
 I can't believe

00:20:32.279 --> 00:20:32.779
 that they would send

00:20:32.779 --> 00:20:33.699
 their kids to that school.

00:20:34.939 --> 00:20:35.779
 I can't believe

00:20:35.779 --> 00:20:36.759
 that they would live

00:20:36.759 --> 00:20:37.539
 in that part of the city

00:20:37.539 --> 00:20:38.240
 or live in that neighborhood.

00:20:38.339 --> 00:20:38.640
 I can't believe

00:20:38.640 --> 00:20:39.180
 they would live

00:20:39.180 --> 00:20:40.500
 in the suburbs.

00:20:43.819 --> 00:20:44.640
 If you've ever

00:20:44.640 --> 00:20:46.480
 said something like that

00:20:46.480 --> 00:20:47.059
 or thought about

00:20:47.059 --> 00:20:47.859
 something like that

00:20:47.859 --> 00:20:48.339
 in your heart,

00:20:48.440 --> 00:20:48.920
 that's the,

00:20:48.920 --> 00:20:49.900
 that's the seed

00:20:49.900 --> 00:20:50.460
 of superiority.

00:20:51.200 --> 00:20:51.980
 It's the seed

00:20:51.980 --> 00:20:52.519
 of pride.

00:20:53.019 --> 00:20:54.319
 And that's a blind spot.

00:20:55.400 --> 00:20:56.440
 That's a blind spot

00:20:56.440 --> 00:20:56.920
 that shows

00:20:56.920 --> 00:20:58.019
 a deficient understanding

00:20:58.019 --> 00:20:59.319
 of God's grace.

00:20:59.460 --> 00:21:00.279
 And one of the secrets

00:21:00.279 --> 00:21:01.160
 of the Christian life,

00:21:02.400 --> 00:21:03.200
 one of the secrets

00:21:03.200 --> 00:21:04.579
 of living as a Christian,

00:21:04.700 --> 00:21:05.579
 as a disciple of Jesus,

00:21:05.579 --> 00:21:07.839
 is learning

00:21:07.839 --> 00:21:08.480
 how to discover

00:21:08.480 --> 00:21:09.399
 your own blind spots.

00:21:11.059 --> 00:21:12.079
 And none of us

00:21:12.079 --> 00:21:12.799
 can do that

00:21:12.799 --> 00:21:13.480
 by ourselves.

00:21:14.659 --> 00:21:14.919
 But we,

00:21:15.279 --> 00:21:15.519
 whoops,

00:21:15.559 --> 00:21:15.720
 sorry,

00:21:15.879 --> 00:21:17.379
 we all need to discover

00:21:17.379 --> 00:21:18.279
 our own blind spots

00:21:18.279 --> 00:21:18.960
 in ways that are

00:21:18.960 --> 00:21:20.439
 particular to us,

00:21:21.299 --> 00:21:22.799
 particular to our own

00:21:22.799 --> 00:21:23.299
 temperament,

00:21:23.480 --> 00:21:24.240
 our own personality,

00:21:25.220 --> 00:21:26.159
 our own temptations,

00:21:26.259 --> 00:21:27.099
 our own story.

00:21:27.939 --> 00:21:29.019
 And we do that,

00:21:29.159 --> 00:21:30.460
 we absolutely need

00:21:30.460 --> 00:21:30.859
 other people

00:21:30.859 --> 00:21:32.000
 to help us do that.

00:21:32.000 --> 00:21:33.500
 We need community,

00:21:34.140 --> 00:21:34.859
 we need friendships,

00:21:35.599 --> 00:21:36.599
 we need other people

00:21:36.599 --> 00:21:37.299
 in our life

00:21:37.299 --> 00:21:38.839
 to help point out

00:21:38.839 --> 00:21:39.539
 blind spots

00:21:39.539 --> 00:21:40.839
 that we have.

00:21:41.859 --> 00:21:42.819
 We also need

00:21:42.819 --> 00:21:43.619
 spiritual disciplines,

00:21:43.779 --> 00:21:44.400
 the regular means

00:21:44.400 --> 00:21:44.839
 of grace,

00:21:45.019 --> 00:21:45.339
 prayer,

00:21:45.819 --> 00:21:46.839
 study of God's word,

00:21:47.380 --> 00:21:47.700
 silence,

00:21:47.859 --> 00:21:48.180
 solitude,

00:21:48.259 --> 00:21:48.700
 and fasting.

00:21:48.839 --> 00:21:49.940
 We need all of these things

00:21:49.940 --> 00:21:51.559
 to help us discover

00:21:51.559 --> 00:21:53.559
 our own blind spots.

00:21:54.460 --> 00:21:55.380
 And unless you're

00:21:55.380 --> 00:21:56.359
 actively doing that,

00:21:56.440 --> 00:21:57.299
 unless you're actively

00:21:57.299 --> 00:21:58.259
 uncovering

00:21:58.259 --> 00:21:59.500
 your own blind spots

00:21:59.500 --> 00:22:00.440
 about God's grace,

00:22:01.400 --> 00:22:03.619
 our hearts will start

00:22:03.619 --> 00:22:04.140
 to wander.

00:22:05.839 --> 00:22:06.900
 We'll start believing

00:22:06.900 --> 00:22:07.900
 things that aren't

00:22:07.900 --> 00:22:08.599
 true about God

00:22:08.599 --> 00:22:09.059
 and our hearts

00:22:09.059 --> 00:22:09.960
 will start to wander

00:22:09.960 --> 00:22:12.140
 away from the reality

00:22:12.140 --> 00:22:12.619
 of a relationship

00:22:12.619 --> 00:22:13.119
 with God

00:22:13.119 --> 00:22:14.519
 based on grace.

00:22:15.960 --> 00:22:17.079
 And if we let our hearts

00:22:17.079 --> 00:22:18.160
 wander for too long,

00:22:19.359 --> 00:22:20.599
 if we let our hearts

00:22:20.599 --> 00:22:21.539
 wander long enough

00:22:21.539 --> 00:22:22.259
 and hard enough,

00:22:22.940 --> 00:22:24.420
 we'll find ourselves

00:22:24.420 --> 00:22:26.019
 running away from God,

00:22:26.700 --> 00:22:28.039
 not running towards Him

00:22:28.039 --> 00:22:28.799
 and His purposes

00:22:28.799 --> 00:22:29.359
 and His call

00:22:29.359 --> 00:22:29.960
 on our lives,

00:22:30.440 --> 00:22:31.159
 but like Jonah,

00:22:31.299 --> 00:22:32.099
 running in the complete

00:22:32.099 --> 00:22:32.960
 opposite direction

00:22:32.960 --> 00:22:35.240
 and direct disobedience.

00:22:36.619 --> 00:22:37.480
 And that is where

00:22:37.480 --> 00:22:38.399
 Jonah found himself.

00:22:38.519 --> 00:22:39.259
 Even though he was

00:22:39.259 --> 00:22:40.720
 a prophet of Israel,

00:22:40.799 --> 00:22:41.599
 he found himself

00:22:41.599 --> 00:22:43.119
 running from God

00:22:43.119 --> 00:22:44.039
 in direct disobedience

00:22:44.039 --> 00:22:44.500
 to Him.

00:22:46.879 --> 00:22:48.339
 But how does God respond?

00:22:49.220 --> 00:22:50.579
 How does God respond

00:22:50.579 --> 00:22:51.839
 to Jonah's flight,

00:22:52.000 --> 00:22:52.859
 to his disobedience,

00:22:52.940 --> 00:22:53.960
 to him running?

00:22:55.019 --> 00:22:55.759
 Well, second of all,

00:22:55.960 --> 00:22:57.299
 we see God's grace

00:22:57.299 --> 00:22:57.839
 in the storm.

00:22:58.799 --> 00:22:59.940
 We see God's grace

00:22:59.940 --> 00:23:00.919
 in the storm.

00:23:02.200 --> 00:23:04.019
 Jonah goes to Joppa

00:23:04.019 --> 00:23:05.379
 and he boards a ship

00:23:05.379 --> 00:23:06.419
 that heads out

00:23:06.419 --> 00:23:07.879
 across the Mediterranean Sea

00:23:07.879 --> 00:23:09.619
 and the ship gets out there

00:23:09.619 --> 00:23:10.379
 in the middle of the sea

00:23:10.379 --> 00:23:11.000
 and suddenly,

00:23:11.799 --> 00:23:13.180
 this violent storm

00:23:13.180 --> 00:23:14.319
 breaks out.

00:23:15.159 --> 00:23:16.799
 And it threatens the lives

00:23:16.799 --> 00:23:18.359
 of everybody on board

00:23:18.359 --> 00:23:19.220
 the ship.

00:23:19.299 --> 00:23:19.779
 The sailors,

00:23:19.940 --> 00:23:20.339
 the captain,

00:23:20.759 --> 00:23:22.200
 and panic starts to set in.

00:23:22.200 --> 00:23:24.200
 And the sailors

00:23:24.200 --> 00:23:24.880
 become desperate.

00:23:25.059 --> 00:23:25.900
 They start throwing

00:23:25.900 --> 00:23:29.200
 and heaving stuff overboard,

00:23:29.860 --> 00:23:31.360
 supplies overboard

00:23:31.360 --> 00:23:32.740
 in order to make the ship lighter,

00:23:33.120 --> 00:23:34.140
 to make it more buoyant.

00:23:34.700 --> 00:23:36.440
 And they start praying

00:23:36.440 --> 00:23:37.819
 and they start crying out

00:23:37.819 --> 00:23:39.039
 to their gods.

00:23:39.120 --> 00:23:39.940
 They start crying out

00:23:39.940 --> 00:23:40.880
 to their pagan gods

00:23:40.880 --> 00:23:42.100
 to save them

00:23:42.100 --> 00:23:43.000
 and rescue them.

00:23:44.140 --> 00:23:44.720
 And meanwhile,

00:23:45.120 --> 00:23:46.500
 what is Jonah doing?

00:23:46.500 --> 00:23:48.720
 He's sleeping.

00:23:49.400 --> 00:23:50.079
 He's sleeping.

00:23:50.599 --> 00:23:51.839
 And the captain says to Jonah,

00:23:52.359 --> 00:23:52.619
 Jonah,

00:23:52.680 --> 00:23:53.180
 what are you doing?

00:23:53.759 --> 00:23:54.279
 Get up.

00:23:55.039 --> 00:23:56.299
 We are all calling

00:23:56.299 --> 00:23:56.900
 on our gods.

00:23:57.000 --> 00:23:57.779
 You need to wake up

00:23:57.779 --> 00:23:59.140
 and call upon your God.

00:23:59.599 --> 00:24:00.779
 We're about to go down.

00:24:00.880 --> 00:24:01.799
 We need all the help

00:24:01.799 --> 00:24:02.960
 that we can get.

00:24:04.279 --> 00:24:05.140
 And then verse seven,

00:24:05.140 --> 00:24:07.400
 the sailors said to one another,

00:24:07.540 --> 00:24:07.820
 come,

00:24:07.940 --> 00:24:08.860
 let us cast lots

00:24:08.860 --> 00:24:10.360
 that we may know

00:24:10.360 --> 00:24:11.180
 on whose account

00:24:11.180 --> 00:24:12.259
 this evil

00:24:12.259 --> 00:24:13.440
 has come upon us.

00:24:14.000 --> 00:24:15.220
 And they cast lots

00:24:15.220 --> 00:24:16.400
 and the lot

00:24:16.400 --> 00:24:17.480
 fell to Jonah.

00:24:19.120 --> 00:24:19.620
 Now,

00:24:19.680 --> 00:24:20.400
 without explaining

00:24:20.400 --> 00:24:21.220
 the logistics

00:24:21.220 --> 00:24:22.520
 of how lots work,

00:24:23.920 --> 00:24:24.220
 Jonah,

00:24:24.440 --> 00:24:25.100
 as God's prophet,

00:24:25.220 --> 00:24:26.160
 would have been familiar

00:24:26.160 --> 00:24:28.900
 with Proverbs 16.33,

00:24:29.100 --> 00:24:30.000
 which says,

00:24:30.800 --> 00:24:31.720
 the lot is cast

00:24:31.720 --> 00:24:32.340
 into the lap,

00:24:33.000 --> 00:24:34.860
 but it's every decision

00:24:34.859 --> 00:24:36.139
 is from the Lord.

00:24:36.979 --> 00:24:37.500
 Jonah knew.

00:24:38.379 --> 00:24:39.219
 The lot fell to him.

00:24:39.339 --> 00:24:39.859
 Jonah knows

00:24:39.859 --> 00:24:40.859
 he's the reason.

00:24:41.459 --> 00:24:42.259
 Jonah knows

00:24:42.259 --> 00:24:43.139
 even without the lot

00:24:43.139 --> 00:24:43.839
 being cast to him.

00:24:44.779 --> 00:24:45.359
 Jonah knows

00:24:45.359 --> 00:24:46.079
 the reason

00:24:46.079 --> 00:24:47.099
 why the storm has come

00:24:47.099 --> 00:24:48.139
 is because of him.

00:24:48.219 --> 00:24:48.839
 He's the reason.

00:24:49.659 --> 00:24:50.919
 And the sailors say to him,

00:24:51.259 --> 00:24:52.199
 who are you?

00:24:52.719 --> 00:24:53.479
 Where are you from?

00:24:53.779 --> 00:24:55.299
 Why is all this happening to us?

00:24:55.379 --> 00:24:56.199
 What have you done?

00:24:57.859 --> 00:24:58.619
 Verse nine,

00:24:58.779 --> 00:24:59.399
 and he said to them,

00:24:59.479 --> 00:25:00.139
 I am a Hebrew

00:25:00.139 --> 00:25:02.659
 and I fear the Lord,

00:25:02.779 --> 00:25:03.439
 the God of heaven,

00:25:03.679 --> 00:25:04.399
 who made the sea

00:25:04.400 --> 00:25:05.180
 and the dry land.

00:25:06.060 --> 00:25:06.700
 And then the men

00:25:06.700 --> 00:25:08.160
 were exceedingly afraid

00:25:08.160 --> 00:25:09.480
 and said to him,

00:25:09.800 --> 00:25:10.860
 what is this

00:25:10.860 --> 00:25:12.340
 that you have done?

00:25:14.960 --> 00:25:16.540
 And you can't help

00:25:16.540 --> 00:25:17.259
 but notice

00:25:17.259 --> 00:25:19.259
 the incredible irony

00:25:19.259 --> 00:25:20.440
 that's going on

00:25:20.440 --> 00:25:20.820
 in this moment.

00:25:21.300 --> 00:25:22.300
 You can't help

00:25:22.300 --> 00:25:22.680
 but notice

00:25:22.680 --> 00:25:23.860
 the incredible irony

00:25:23.860 --> 00:25:24.880
 that is happening

00:25:24.880 --> 00:25:26.100
 in this scene.

00:25:26.220 --> 00:25:26.960
 Jonah's a prophet.

00:25:28.320 --> 00:25:29.280
 He's the one

00:25:29.280 --> 00:25:30.600
 who's supposed

00:25:30.600 --> 00:25:31.060
 to reveal

00:25:31.060 --> 00:25:31.940
 the truth about God.

00:25:32.000 --> 00:25:32.480
 He's the one

00:25:32.480 --> 00:25:33.040
 who's supposed

00:25:33.039 --> 00:25:33.879
 to preach God's word.

00:25:34.119 --> 00:25:34.920
 He's the one

00:25:34.920 --> 00:25:36.220
 who's supposed

00:25:36.220 --> 00:25:36.940
 to tell other people

00:25:36.940 --> 00:25:37.599
 about the truth

00:25:37.599 --> 00:25:38.359
 of who God is.

00:25:39.759 --> 00:25:40.639
 But who is it

00:25:40.639 --> 00:25:41.220
 that's actually

00:25:41.220 --> 00:25:42.299
 revealing the truth

00:25:42.299 --> 00:25:43.319
 about who God is

00:25:43.319 --> 00:25:44.379
 in this situation?

00:25:46.379 --> 00:25:47.579
 It's the pagan sailors.

00:25:48.339 --> 00:25:49.399
 The pagan sailors

00:25:49.399 --> 00:25:50.519
 are actually revealing

00:25:50.519 --> 00:25:51.619
 the truth about God.

00:25:52.200 --> 00:25:52.899
 The pagan sailors

00:25:52.899 --> 00:25:54.619
 are more in touch with,

00:25:54.680 --> 00:25:55.639
 they're more consistent

00:25:55.639 --> 00:25:57.379
 with Jonah's theology

00:25:57.379 --> 00:25:59.579
 than Jonah is.

00:26:00.519 --> 00:26:00.940
 Jonah says,

00:26:00.940 --> 00:26:01.820
 I worship the Lord

00:26:01.820 --> 00:26:03.580
 and yet he runs

00:26:03.580 --> 00:26:04.059
 from him.

00:26:05.680 --> 00:26:06.080
 Jonah says,

00:26:06.180 --> 00:26:07.460
 I worship the God

00:26:07.460 --> 00:26:08.559
 who made all things,

00:26:08.640 --> 00:26:09.360
 the God who made

00:26:09.360 --> 00:26:10.900
 the earth and the sea.

00:26:12.759 --> 00:26:13.660
 And the sailors

00:26:13.660 --> 00:26:14.340
 say to Jonah,

00:26:15.180 --> 00:26:15.420
 Jonah,

00:26:15.539 --> 00:26:17.500
 if you worship

00:26:17.500 --> 00:26:18.080
 the God

00:26:18.080 --> 00:26:19.080
 who made the sea,

00:26:20.080 --> 00:26:23.539
 then how could you

00:26:23.539 --> 00:26:25.059
 run from him

00:26:25.059 --> 00:26:26.380
 and try to escape

00:26:26.380 --> 00:26:26.960
 from him

00:26:26.960 --> 00:26:28.820
 in the sea?

00:26:28.819 --> 00:26:30.939
 If your God

00:26:30.939 --> 00:26:31.679
 made the sea,

00:26:32.059 --> 00:26:32.639
 how could you

00:26:32.639 --> 00:26:33.960
 possibly run from God

00:26:33.960 --> 00:26:35.299
 and get away from him

00:26:35.299 --> 00:26:36.759
 in the sea?

00:26:37.819 --> 00:26:39.159
 It's an incredible irony

00:26:39.159 --> 00:26:40.599
 and it shows

00:26:40.599 --> 00:26:41.519
 that it was an illusion

00:26:41.519 --> 00:26:42.099
 for Jonah

00:26:42.099 --> 00:26:43.000
 to think

00:26:43.000 --> 00:26:45.339
 that he could escape

00:26:45.339 --> 00:26:46.079
 from Yahweh,

00:26:46.480 --> 00:26:47.159
 from the one

00:26:47.159 --> 00:26:47.859
 who had made

00:26:47.859 --> 00:26:48.619
 all things.

00:26:50.079 --> 00:26:51.039
 And the storm

00:26:51.039 --> 00:26:51.960
 and the sailors

00:26:51.960 --> 00:26:53.839
 were showing Jonah

00:26:53.839 --> 00:26:55.359
 that that was

00:26:55.359 --> 00:26:55.759
 an illusion

00:26:55.759 --> 00:26:57.539
 and that illusion

00:26:57.539 --> 00:26:58.460
 was starting to fade.

00:26:58.819 --> 00:27:01.460
 And friends,

00:27:01.579 --> 00:27:02.519
 here is a

00:27:02.519 --> 00:27:04.579
 hard

00:27:04.579 --> 00:27:06.859
 but beautiful truth

00:27:06.859 --> 00:27:08.039
 from the book

00:27:08.039 --> 00:27:08.399
 of Jonah

00:27:08.399 --> 00:27:10.980
 that sometimes

00:27:10.980 --> 00:27:13.720
 the most loving

00:27:13.720 --> 00:27:15.159
 and gracious thing

00:27:15.159 --> 00:27:16.200
 that God can do

00:27:16.200 --> 00:27:18.179
 when we are running

00:27:18.179 --> 00:27:18.720
 from him

00:27:18.720 --> 00:27:22.179
 is to send a storm

00:27:22.179 --> 00:27:23.200
 into our lives,

00:27:23.700 --> 00:27:25.439
 to send difficult

00:27:25.439 --> 00:27:26.039
 circumstances

00:27:26.039 --> 00:27:26.899
 that make us aware

00:27:26.900 --> 00:27:27.720
 that we are fragile,

00:27:28.759 --> 00:27:29.680
 that we're dependent

00:27:29.680 --> 00:27:30.280
 upon him,

00:27:31.540 --> 00:27:32.519
 where the illusion

00:27:32.519 --> 00:27:33.800
 that we are in control

00:27:33.800 --> 00:27:34.519
 is wiped away.

00:27:35.300 --> 00:27:36.040
 And perhaps

00:27:36.040 --> 00:27:37.500
 even when our rebellion

00:27:37.500 --> 00:27:38.620
 and our

00:27:38.620 --> 00:27:40.800
 disobedience

00:27:40.800 --> 00:27:41.759
 is unmasked.

00:27:42.759 --> 00:27:44.100
 A few years ago,

00:27:44.240 --> 00:27:46.200
 I was living in Charlottesville,

00:27:46.340 --> 00:27:46.900
 I was working

00:27:46.900 --> 00:27:48.320
 at the University of Virginia

00:27:48.319 --> 00:27:50.619
 and one afternoon

00:27:50.619 --> 00:27:52.119
 I was driving home

00:27:52.119 --> 00:27:52.639
 from campus

00:27:52.639 --> 00:27:54.299
 and I was stopped

00:27:54.299 --> 00:27:54.839
 at a light,

00:27:54.919 --> 00:27:55.399
 I was stopped

00:27:55.399 --> 00:27:56.019
 at an intersection

00:27:56.019 --> 00:27:57.519
 and the car

00:27:57.519 --> 00:27:58.220
 in front of me

00:27:58.220 --> 00:27:59.379
 was about to make

00:27:59.379 --> 00:28:00.159
 a left-hand turn

00:28:00.159 --> 00:28:01.659
 and the light

00:28:01.659 --> 00:28:02.240
 turned green

00:28:02.240 --> 00:28:03.700
 and over to my left

00:28:03.700 --> 00:28:05.179
 there was

00:28:05.179 --> 00:28:06.980
 a man

00:28:06.980 --> 00:28:08.039
 with his son

00:28:08.039 --> 00:28:09.039
 who was about

00:28:09.039 --> 00:28:09.960
 six or seven years old

00:28:09.960 --> 00:28:10.419
 and his son

00:28:10.419 --> 00:28:11.159
 was on a bike

00:28:11.159 --> 00:28:13.039
 and when the crosswalk

00:28:13.039 --> 00:28:13.899
 sign changed,

00:28:14.899 --> 00:28:16.119
 the son started

00:28:16.119 --> 00:28:16.979
 to pedal his bike

00:28:16.979 --> 00:28:17.939
 across the intersection.

00:28:18.439 --> 00:28:19.319
 Only the car

00:28:19.319 --> 00:28:19.959
 in front of me

00:28:19.959 --> 00:28:21.219
 did not see

00:28:21.219 --> 00:28:21.939
 that this was happening

00:28:21.939 --> 00:28:23.639
 and the car

00:28:23.639 --> 00:28:25.239
 started to turn left

00:28:25.239 --> 00:28:26.479
 and the boy

00:28:26.479 --> 00:28:27.279
 started to pedal

00:28:27.279 --> 00:28:27.819
 his bike

00:28:27.819 --> 00:28:29.759
 across the intersection

00:28:29.759 --> 00:28:32.019
 and the father

00:28:32.019 --> 00:28:33.119
 saw what was happening

00:28:33.119 --> 00:28:34.199
 and he saw

00:28:34.199 --> 00:28:36.699
 the ongoing terror

00:28:36.699 --> 00:28:37.199
 that was about

00:28:37.199 --> 00:28:37.659
 to happen

00:28:37.659 --> 00:28:38.879
 and with his

00:28:38.879 --> 00:28:41.099
 best dad reflexes,

00:28:41.659 --> 00:28:42.939
 he ran after him,

00:28:43.239 --> 00:28:44.000
 he jumped out

00:28:44.000 --> 00:28:44.339
 in the middle

00:28:44.339 --> 00:28:44.819
 of the intersection

00:28:44.819 --> 00:28:45.839
 between his son

00:28:45.839 --> 00:28:47.079
 and between the car

00:28:47.079 --> 00:28:48.859
 and he grabs his son

00:28:48.859 --> 00:28:50.199
 and he grabs his bike

00:28:50.199 --> 00:28:51.639
 and he violently,

00:28:51.959 --> 00:28:53.199
 quickly pulls him back

00:28:53.199 --> 00:28:55.000
 to the sidewalk

00:28:55.000 --> 00:28:56.259
 out of safety.

00:28:58.679 --> 00:28:59.679
 The father

00:28:59.679 --> 00:29:00.839
 in that moment

00:29:00.839 --> 00:29:01.579
 caused

00:29:01.579 --> 00:29:03.699
 a mini storm

00:29:03.699 --> 00:29:04.579
 in that kid's life.

00:29:05.319 --> 00:29:05.959
 He was thrown

00:29:05.959 --> 00:29:06.559
 off balance,

00:29:06.679 --> 00:29:07.679
 he was jostled around,

00:29:07.819 --> 00:29:09.019
 he was prevented

00:29:09.019 --> 00:29:09.579
 from going

00:29:09.579 --> 00:29:10.139
 in the direction

00:29:10.139 --> 00:29:11.099
 that he wanted to go.

00:29:12.159 --> 00:29:12.919
 You can imagine

00:29:12.919 --> 00:29:13.759
 that even for the

00:29:13.759 --> 00:29:14.359
 first few seconds

00:29:14.359 --> 00:29:15.259
 he was angry

00:29:15.259 --> 00:29:16.720
 that his dad

00:29:16.720 --> 00:29:18.379
 was pulling him back,

00:29:18.440 --> 00:29:19.059
 that he was preventing

00:29:19.059 --> 00:29:19.839
 him from going

00:29:19.839 --> 00:29:20.859
 where he wanted to go.

00:29:20.900 --> 00:29:21.559
 He didn't understand

00:29:21.559 --> 00:29:22.099
 what was happening,

00:29:22.180 --> 00:29:22.799
 he couldn't see,

00:29:22.940 --> 00:29:24.839
 he had blind spots.

00:29:26.180 --> 00:29:27.519
 But the father saw

00:29:27.519 --> 00:29:30.259
 that the mini storm

00:29:30.259 --> 00:29:32.279
 that he created

00:29:32.279 --> 00:29:33.180
 in his son's life

00:29:33.180 --> 00:29:34.559
 was ultimately

00:29:34.559 --> 00:29:35.200
 for his good.

00:29:35.700 --> 00:29:36.440
 It was ultimately

00:29:36.440 --> 00:29:37.079
 out of love

00:29:37.079 --> 00:29:38.599
 and it saved him

00:29:38.599 --> 00:29:40.259
 from experiencing

00:29:40.259 --> 00:29:41.299
 a much bigger storm.

00:29:41.299 --> 00:29:44.339
 And sometimes,

00:29:44.639 --> 00:29:45.359
 like with Jonah,

00:29:45.839 --> 00:29:46.879
 that is what God

00:29:46.879 --> 00:29:48.599
 does in our lives.

00:29:50.099 --> 00:29:51.019
 Now let's be

00:29:51.019 --> 00:29:52.399
 crystal clear on this,

00:29:52.519 --> 00:29:54.379
 not every situation

00:29:54.379 --> 00:29:55.419
 of difficulty

00:29:55.419 --> 00:29:56.659
 in our lives

00:29:56.659 --> 00:29:58.720
 is related to us

00:29:58.720 --> 00:29:59.639
 running from God.

00:30:01.519 --> 00:30:03.079
 But sometimes it is.

00:30:03.899 --> 00:30:04.779
 Sometimes it is.

00:30:04.819 --> 00:30:05.559
 The Bible is clear,

00:30:06.019 --> 00:30:07.359
 difficult circumstances

00:30:07.359 --> 00:30:08.500
 happen all the time

00:30:08.500 --> 00:30:09.000
 to people

00:30:09.000 --> 00:30:10.660
 who haven't done

00:30:10.660 --> 00:30:11.500
 anything to deserve it.

00:30:11.579 --> 00:30:12.119
 It's not because

00:30:12.119 --> 00:30:12.680
 of their sin.

00:30:13.319 --> 00:30:14.079
 But the difficult

00:30:14.079 --> 00:30:15.220
 circumstances have happened

00:30:15.220 --> 00:30:16.259
 just because we live

00:30:16.259 --> 00:30:17.859
 in a fallen world.

00:30:18.299 --> 00:30:19.299
 And that's what happens

00:30:19.299 --> 00:30:20.140
 to people who live

00:30:20.140 --> 00:30:21.359
 in a fallen world.

00:30:21.740 --> 00:30:22.859
 We know from Scripture

00:30:22.859 --> 00:30:24.059
 that people who love

00:30:24.059 --> 00:30:25.240
 and trust

00:30:25.240 --> 00:30:26.259
 and worship

00:30:26.259 --> 00:30:27.380
 and obey God

00:30:27.380 --> 00:30:30.279
 can suffer greatly.

00:30:31.559 --> 00:30:32.779
 And it has absolutely

00:30:32.779 --> 00:30:33.460
 nothing to do

00:30:33.460 --> 00:30:33.920
 with their sin.

00:30:34.519 --> 00:30:35.299
 It has absolutely

00:30:35.299 --> 00:30:35.880
 nothing to do

00:30:35.880 --> 00:30:36.680
 with their disobedience.

00:30:38.220 --> 00:30:39.300
 But sometimes,

00:30:39.720 --> 00:30:40.920
 storms in our lives

00:30:40.920 --> 00:30:42.160
 do happen

00:30:42.160 --> 00:30:43.300
 because we are running

00:30:43.300 --> 00:30:44.580
 from God.

00:30:44.700 --> 00:30:45.420
 And rather than

00:30:45.420 --> 00:30:46.700
 allowing us

00:30:46.700 --> 00:30:47.500
 to experience

00:30:47.500 --> 00:30:48.680
 the ultimate storm

00:30:48.680 --> 00:30:49.740
 of death

00:30:49.740 --> 00:30:50.400
 and separation

00:30:50.400 --> 00:30:51.000
 from Him,

00:30:51.420 --> 00:30:52.760
 God sends a mini-storm

00:30:52.760 --> 00:30:53.240
 in our life.

00:30:53.320 --> 00:30:54.720
 He sends a kindness,

00:30:54.920 --> 00:30:55.360
 a mercy,

00:30:56.220 --> 00:30:57.340
 in order to wake us up

00:30:57.340 --> 00:30:58.080
 and to help us see

00:30:58.080 --> 00:30:58.920
 our need for Him.

00:31:00.080 --> 00:31:00.760
 And the reason

00:31:00.760 --> 00:31:01.540
 why we know that

00:31:01.540 --> 00:31:02.940
 is because that is

00:31:02.940 --> 00:31:04.520
 exactly what happened

00:31:04.519 --> 00:31:05.440
 to Jonah.

00:31:07.139 --> 00:31:07.960
 Verse 11,

00:31:08.680 --> 00:31:09.599
 Then they said to Him,

00:31:10.299 --> 00:31:11.500
 What shall we do to you

00:31:11.500 --> 00:31:12.940
 that the sea

00:31:12.940 --> 00:31:14.400
 may quiet down for us?

00:31:15.119 --> 00:31:16.059
 For the sea grew

00:31:16.059 --> 00:31:17.519
 more and more tempestuous.

00:31:18.180 --> 00:31:19.180
 Nothing that they were doing

00:31:19.180 --> 00:31:20.259
 was working.

00:31:21.859 --> 00:31:22.980
 And it's at this moment

00:31:22.980 --> 00:31:24.980
 that Jonah decides

00:31:24.980 --> 00:31:26.220
 to stop running.

00:31:27.059 --> 00:31:27.960
 He realizes

00:31:27.960 --> 00:31:29.400
 he is the reason

00:31:29.400 --> 00:31:29.920
 for the storm.

00:31:30.000 --> 00:31:30.420
 He realizes

00:31:30.420 --> 00:31:31.599
 he cannot outrun God.

00:31:31.599 --> 00:31:32.579
 And he realizes

00:31:32.579 --> 00:31:33.719
 that his decisions

00:31:33.719 --> 00:31:35.399
 have had consequences,

00:31:35.559 --> 00:31:35.919
 that they've put

00:31:35.919 --> 00:31:36.939
 the lives of others

00:31:36.939 --> 00:31:38.039
 in dangers.

00:31:38.879 --> 00:31:39.459
 And he says

00:31:39.459 --> 00:31:40.059
 to the sailors,

00:31:41.000 --> 00:31:41.619
 Pick me up

00:31:41.619 --> 00:31:42.699
 and throw me

00:31:42.699 --> 00:31:43.319
 into the sea.

00:31:43.659 --> 00:31:44.500
 I'm the one

00:31:44.500 --> 00:31:45.480
 to blame.

00:31:46.259 --> 00:31:47.059
 I'm the one

00:31:47.059 --> 00:31:47.639
 who deserves

00:31:47.639 --> 00:31:48.279
 God's judgment.

00:31:49.500 --> 00:31:50.219
 I'll take on

00:31:50.219 --> 00:31:51.259
 the wrath of the storm

00:31:51.259 --> 00:31:52.219
 so you don't have to.

00:31:52.939 --> 00:31:53.619
 I'll die

00:31:53.619 --> 00:31:55.359
 so that you can live.

00:31:55.459 --> 00:31:55.959
 I'm the one

00:31:55.959 --> 00:31:56.359
 to blame.

00:31:57.619 --> 00:31:58.439
 Jonah understands

00:31:58.439 --> 00:31:59.539
 that his running

00:31:59.539 --> 00:32:00.019
 from God

00:32:00.019 --> 00:32:01.299
 wasn't just a momentary

00:32:01.299 --> 00:32:02.259
 lapse in judgment

00:32:02.259 --> 00:32:04.139
 but that it was

00:32:04.139 --> 00:32:05.339
 rebellion against

00:32:05.339 --> 00:32:06.819
 the king of heaven

00:32:06.819 --> 00:32:07.339
 and earth

00:32:07.339 --> 00:32:09.099
 and that what he deserved

00:32:09.099 --> 00:32:09.839
 was death.

00:32:10.980 --> 00:32:11.759
 And so the sailors

00:32:11.759 --> 00:32:12.859
 pick him up

00:32:12.859 --> 00:32:14.700
 and they throw him

00:32:14.700 --> 00:32:15.200
 overboard

00:32:15.200 --> 00:32:16.220
 into the sea.

00:32:17.779 --> 00:32:18.879
 And the sea

00:32:18.879 --> 00:32:20.420
 grows calm.

00:32:21.740 --> 00:32:23.099
 And Jonah goes down

00:32:23.099 --> 00:32:23.680
 to the bottom

00:32:23.680 --> 00:32:25.119
 of the sea.

00:32:25.119 --> 00:32:27.119
 Only

00:32:27.119 --> 00:32:29.500
 Jonah doesn't

00:32:29.500 --> 00:32:30.399
 die.

00:32:30.519 --> 00:32:30.919
 He's

00:32:30.919 --> 00:32:31.939
 rescued.

00:32:32.099 --> 00:32:33.099
 The Lord provides

00:32:33.099 --> 00:32:34.579
 a great fish

00:32:34.579 --> 00:32:35.299
 to swallow

00:32:35.299 --> 00:32:36.359
 Jonah.

00:32:36.619 --> 00:32:36.939
 Was it

00:32:36.939 --> 00:32:38.279
 a whale?

00:32:38.519 --> 00:32:39.279
 Was it some other

00:32:39.279 --> 00:32:39.919
 great fish?

00:32:40.000 --> 00:32:40.659
 Was it some other

00:32:40.659 --> 00:32:41.379
 marine creature?

00:32:41.539 --> 00:32:42.179
 We don't know.

00:32:43.199 --> 00:32:44.359
 But what we do know

00:32:44.359 --> 00:32:46.299
 is that the great fish,

00:32:46.359 --> 00:32:47.000
 the large fish

00:32:47.000 --> 00:32:47.819
 was a refuge

00:32:47.819 --> 00:32:50.699
 amidst a raging storm.

00:32:51.619 --> 00:32:52.399
 It was in the very

00:32:52.400 --> 00:32:54.360
 center of the storm

00:32:54.360 --> 00:32:57.320
 that God revealed

00:32:57.320 --> 00:32:58.460
 his grace,

00:32:58.540 --> 00:32:59.040
 that he revealed

00:32:59.040 --> 00:32:59.519
 his mercy.

00:33:00.019 --> 00:33:00.720
 The same God

00:33:00.720 --> 00:33:01.780
 who caused the wind

00:33:01.780 --> 00:33:02.320
 and the waves

00:33:02.320 --> 00:33:03.040
 to stir up

00:33:03.040 --> 00:33:05.700
 also called the wind

00:33:05.700 --> 00:33:06.300
 and the waves

00:33:06.300 --> 00:33:07.240
 to calm down.

00:33:08.160 --> 00:33:09.180
 The same God

00:33:09.180 --> 00:33:10.160
 who brought

00:33:10.160 --> 00:33:10.860
 the storm

00:33:10.860 --> 00:33:13.259
 also brought

00:33:13.259 --> 00:33:13.880
 the fish.

00:33:14.740 --> 00:33:15.720
 The same God

00:33:15.720 --> 00:33:16.620
 who brought judgment

00:33:16.620 --> 00:33:18.300
 also brought

00:33:18.300 --> 00:33:19.259
 salvation.

00:33:19.259 --> 00:33:21.259
 And this is a shadow

00:33:21.259 --> 00:33:22.379
 of what would happen

00:33:22.379 --> 00:33:23.680
 centuries later

00:33:23.680 --> 00:33:25.099
 through another prophet

00:33:25.099 --> 00:33:26.359
 from Israel.

00:33:27.119 --> 00:33:28.339
 In Matthew chapter 12,

00:33:28.859 --> 00:33:29.559
 Jesus is talking

00:33:29.559 --> 00:33:30.059
 to people

00:33:30.059 --> 00:33:31.519
 who wanted him

00:33:31.519 --> 00:33:32.099
 to perform

00:33:32.099 --> 00:33:33.740
 a miraculous sign.

00:33:33.839 --> 00:33:34.420
 And in the gospel

00:33:34.420 --> 00:33:35.200
 reading we read

00:33:35.200 --> 00:33:35.839
 in Matthew 12,

00:33:35.940 --> 00:33:36.579
 Jesus says,

00:33:37.619 --> 00:33:38.700
 no sign will be given

00:33:38.700 --> 00:33:39.599
 to this generation

00:33:39.599 --> 00:33:40.420
 except the sign

00:33:40.420 --> 00:33:40.799
 of Jonah.

00:33:41.720 --> 00:33:42.319
 For as Jonah

00:33:42.319 --> 00:33:43.000
 was three days

00:33:43.000 --> 00:33:43.539
 and three nights

00:33:43.539 --> 00:33:43.940
 in the belly

00:33:43.940 --> 00:33:44.640
 of a huge fish,

00:33:44.940 --> 00:33:45.920
 so the Son of Man

00:33:45.920 --> 00:33:46.940
 will be three days

00:33:46.940 --> 00:33:47.500
 and three nights

00:33:47.500 --> 00:33:47.980
 in the heart

00:33:47.980 --> 00:33:48.400
 of the earth.

00:33:48.400 --> 00:33:51.600
 What is the story

00:33:51.600 --> 00:33:52.340
 of Jonah about?

00:33:53.860 --> 00:33:54.860
 Well, as we looked

00:33:54.860 --> 00:33:55.360
 at earlier,

00:33:55.759 --> 00:33:56.240
 Jonah is about

00:33:56.240 --> 00:33:57.040
 a number of things.

00:33:57.120 --> 00:33:57.880
 It's about lots

00:33:57.880 --> 00:33:58.580
 of great themes.

00:34:00.740 --> 00:34:01.720
 But it's mainly

00:34:01.720 --> 00:34:02.320
 about Jesus.

00:34:03.500 --> 00:34:04.180
 It's mainly

00:34:04.180 --> 00:34:05.240
 about Jesus.

00:34:05.380 --> 00:34:06.000
 Jesus Christ

00:34:06.000 --> 00:34:06.660
 is the true

00:34:06.660 --> 00:34:07.300
 and better Jonah.

00:34:08.480 --> 00:34:09.000
 Though we have

00:34:09.000 --> 00:34:09.800
 all run from God,

00:34:09.860 --> 00:34:10.240
 though we have

00:34:10.240 --> 00:34:10.720
 all directly

00:34:10.720 --> 00:34:12.180
 disobeyed his word,

00:34:12.260 --> 00:34:12.680
 though we have

00:34:12.680 --> 00:34:14.320
 all rebelled

00:34:14.320 --> 00:34:16.340
 against his calling

00:34:16.340 --> 00:34:16.880
 on our lives,

00:34:16.940 --> 00:34:17.340
 though we all

00:34:17.340 --> 00:34:18.980
 have blind spots

00:34:18.980 --> 00:34:19.900
 to God's grace,

00:34:21.039 --> 00:34:21.800
 though we all

00:34:21.800 --> 00:34:22.700
 deserve the storm

00:34:22.700 --> 00:34:23.440
 of God's judgment

00:34:23.440 --> 00:34:24.720
 for sin on the cross,

00:34:26.640 --> 00:34:27.539
 Jesus Christ

00:34:27.539 --> 00:34:29.680
 hurled himself

00:34:29.680 --> 00:34:31.440
 into the depths

00:34:31.440 --> 00:34:32.600
 of that storm

00:34:32.600 --> 00:34:33.500
 for you

00:34:33.500 --> 00:34:35.039
 so that you

00:34:35.039 --> 00:34:35.760
 can experience

00:34:35.760 --> 00:34:36.620
 only the peaceful

00:34:36.620 --> 00:34:38.280
 calm of God's love

00:34:38.280 --> 00:34:39.480
 and his grace.

00:34:39.480 --> 00:34:40.480
 of God's grace.

00:34:40.480 --> 00:34:41.260
 The storm

00:34:41.260 --> 00:34:42.199
 that Jonah's face

00:34:42.199 --> 00:34:42.920
 was because

00:34:42.920 --> 00:34:43.659
 of his sin,

00:34:44.920 --> 00:34:45.760
 but the storm

00:34:45.760 --> 00:34:46.380
 that Jesus Christ

00:34:46.380 --> 00:34:47.400
 faced on the cross

00:34:47.400 --> 00:34:48.480
 was because

00:34:49.679 --> 00:34:50.400
 of our sin.

00:34:51.059 --> 00:34:51.719
 Just as Jonah

00:34:51.719 --> 00:34:52.639
 was buried

00:34:52.639 --> 00:34:53.280
 beneath the heart

00:34:53.280 --> 00:34:53.699
 of the sea

00:34:53.699 --> 00:34:54.219
 for three days

00:34:54.219 --> 00:34:54.740
 and three nights,

00:34:55.159 --> 00:34:56.240
 so Jesus Christ

00:34:56.240 --> 00:34:58.179
 was buried beneath

00:34:58.179 --> 00:35:00.079
 the infinite weight

00:35:00.079 --> 00:35:00.800
 of death

00:35:00.800 --> 00:35:01.699
 and hell

00:35:01.699 --> 00:35:02.519
 and evil

00:35:02.519 --> 00:35:03.300
 itself.

00:35:04.260 --> 00:35:05.300
 And just as Jonah

00:35:05.300 --> 00:35:06.440
 was resurrected

00:35:06.440 --> 00:35:08.320
 symbolically

00:35:08.320 --> 00:35:09.460
 after three days

00:35:09.460 --> 00:35:10.340
 by being

00:35:10.340 --> 00:35:12.539
 put back

00:35:12.539 --> 00:35:13.500
 onto the dry land,

00:35:14.000 --> 00:35:15.639
 so Jesus Christ

00:35:15.639 --> 00:35:17.820
 was resurrected

00:35:17.820 --> 00:35:18.380
 literally

00:35:18.380 --> 00:35:19.220
 in power

00:35:19.220 --> 00:35:19.740
 and victory

00:35:19.740 --> 00:35:20.659
 over death.

00:35:23.200 --> 00:35:24.340
 And the difference

00:35:24.340 --> 00:35:24.960
 that makes

00:35:24.960 --> 00:35:27.800
 is that all

00:35:27.800 --> 00:35:28.800
 who take refuge

00:35:28.800 --> 00:35:29.280
 in him,

00:35:29.360 --> 00:35:30.159
 all who take refuge

00:35:30.159 --> 00:35:30.820
 in Jesus Christ

00:35:30.820 --> 00:35:31.820
 in the same way

00:35:31.820 --> 00:35:33.079
 that Jonah took refuge

00:35:33.079 --> 00:35:33.760
 in the belly

00:35:33.760 --> 00:35:34.220
 of the fish,

00:35:34.300 --> 00:35:35.099
 all who take refuge

00:35:35.099 --> 00:35:35.519
 in him,

00:35:35.799 --> 00:35:36.559
 can face

00:35:36.559 --> 00:35:37.699
 any storm.

00:35:39.299 --> 00:35:40.400
 When you see

00:35:40.400 --> 00:35:42.539
 that Jesus Christ

00:35:42.539 --> 00:35:44.339
 faced the ultimate

00:35:44.339 --> 00:35:45.440
 storm of God's wrath

00:35:45.440 --> 00:35:45.860
 and judgment

00:35:45.860 --> 00:35:46.360
 for you,

00:35:46.699 --> 00:35:47.599
 when you see that,

00:35:48.659 --> 00:35:50.000
 you can know

00:35:50.000 --> 00:35:51.420
 that not only

00:35:51.420 --> 00:35:52.839
 is every storm

00:35:52.839 --> 00:35:53.380
 in your life

00:35:53.380 --> 00:35:54.659
 not that ultimate storm,

00:35:54.980 --> 00:35:55.880
 it's not that storm,

00:35:55.960 --> 00:35:56.659
 Jesus Christ already

00:35:56.659 --> 00:35:57.400
 faced it for you,

00:35:57.759 --> 00:35:58.880
 but you can also know

00:35:58.880 --> 00:35:59.880
 that every difficult

00:35:59.880 --> 00:36:00.519
 circumstance

00:36:00.519 --> 00:36:01.940
 within your life

00:36:01.940 --> 00:36:04.159
 is within his

00:36:04.159 --> 00:36:04.980
 sovereign control.

00:36:05.659 --> 00:36:06.579
 It's within his

00:36:06.579 --> 00:36:07.839
 sovereign care

00:36:07.839 --> 00:36:08.599
 and concern

00:36:08.599 --> 00:36:09.440
 for you

00:36:09.440 --> 00:36:10.179
 and can even

00:36:10.179 --> 00:36:10.880
 be a means

00:36:10.880 --> 00:36:12.759
 of experiencing

00:36:12.759 --> 00:36:13.980
 greater depths

00:36:13.980 --> 00:36:15.779
 of God's love,

00:36:16.619 --> 00:36:17.480
 of his grace,

00:36:17.599 --> 00:36:18.299
 of his presence.

00:36:19.400 --> 00:36:20.559
 And it can even

00:36:20.559 --> 00:36:21.380
 be a means

00:36:21.380 --> 00:36:22.900
 of how God

00:36:22.900 --> 00:36:23.659
 wants to work

00:36:23.659 --> 00:36:24.699
 through you

00:36:24.699 --> 00:36:25.719
 in your life

00:36:25.719 --> 00:36:26.619
 in the world.

00:36:26.619 --> 00:36:30.579
 And so friends,

00:36:30.699 --> 00:36:30.819
 we,

00:36:31.460 --> 00:36:32.219
 the human condition

00:36:32.219 --> 00:36:32.980
 is that we can

00:36:32.980 --> 00:36:33.799
 run from God

00:36:33.799 --> 00:36:34.739
 and we can run

00:36:34.739 --> 00:36:35.119
 from him

00:36:35.119 --> 00:36:35.839
 in a thousand

00:36:35.839 --> 00:36:36.940
 different ways.

00:36:38.299 --> 00:36:39.420
 Some of those ways

00:36:39.420 --> 00:36:40.659
 look quite moral

00:36:40.659 --> 00:36:41.980
 and look quite religious.

00:36:43.880 --> 00:36:44.960
 But the beauty

00:36:44.960 --> 00:36:45.819
 of the gospel,

00:36:46.119 --> 00:36:47.000
 according to Jonah,

00:36:47.659 --> 00:36:48.659
 is that though

00:36:48.659 --> 00:36:50.239
 we run from God,

00:36:51.400 --> 00:36:53.039
 God never stops

00:36:53.039 --> 00:36:54.859
 running after us.

00:36:54.860 --> 00:36:56.740
 in pursuing

00:36:56.740 --> 00:36:57.900
 the areas

00:36:57.900 --> 00:36:58.579
 of our lives,

00:36:58.700 --> 00:36:59.360
 pursuing the areas

00:36:59.360 --> 00:36:59.940
 of our hearts

00:36:59.940 --> 00:37:01.400
 that are blind

00:37:01.400 --> 00:37:02.160
 to his grace.

00:37:03.599 --> 00:37:04.579
 And the rest

00:37:04.579 --> 00:37:05.360
 of that story,

00:37:06.380 --> 00:37:07.840
 the rest of Jonah

00:37:07.840 --> 00:37:08.880
 chapters two

00:37:08.880 --> 00:37:09.340
 through four

00:37:09.340 --> 00:37:09.880
 is about

00:37:09.880 --> 00:37:11.220
 that reality,

00:37:12.000 --> 00:37:12.820
 the reality

00:37:12.820 --> 00:37:13.680
 of God's grace

00:37:13.680 --> 00:37:16.200
 sinking deep down

00:37:16.200 --> 00:37:17.280
 into Jonah's heart

00:37:17.280 --> 00:37:19.280
 and extending

00:37:19.280 --> 00:37:20.660
 out into Jonah's

00:37:20.660 --> 00:37:21.000
 life,

00:37:21.500 --> 00:37:22.080
 into the world.

00:37:23.120 --> 00:37:24.019
 Jonah's experience

00:37:24.019 --> 00:37:24.800
 of God's grace

00:37:24.800 --> 00:37:25.280
 in the middle

00:37:25.280 --> 00:37:25.820
 of the storm

00:37:25.820 --> 00:37:26.980
 takes him

00:37:26.980 --> 00:37:28.460
 on both

00:37:28.460 --> 00:37:29.380
 an inward journey

00:37:29.380 --> 00:37:31.060
 and an outward journey.

00:37:31.160 --> 00:37:31.980
 An inward journey

00:37:31.980 --> 00:37:33.320
 and an outward journey.

00:37:33.440 --> 00:37:34.000
 Chapter two,

00:37:34.100 --> 00:37:34.560
 which we'll look at

00:37:34.560 --> 00:37:35.100
 next week,

00:37:35.460 --> 00:37:36.600
 is about the inward journey.

00:37:36.740 --> 00:37:37.180
 Chapter two

00:37:37.180 --> 00:37:37.860
 is a prayer

00:37:37.860 --> 00:37:39.700
 that Jonah prays

00:37:39.700 --> 00:37:40.620
 from the belly

00:37:40.620 --> 00:37:41.140
 of the fish

00:37:41.140 --> 00:37:42.160
 and we see how

00:37:42.160 --> 00:37:43.560
 Jonah's experience

00:37:43.560 --> 00:37:44.100
 of grace

00:37:44.100 --> 00:37:44.920
 changes him

00:37:44.920 --> 00:37:45.780
 from the inside out.

00:37:45.780 --> 00:37:46.980
 It shows him

00:37:46.980 --> 00:37:48.240
 where his blind spots are.

00:37:48.580 --> 00:37:49.880
 It humbles him.

00:37:50.460 --> 00:37:50.980
 It brings about

00:37:50.980 --> 00:37:51.420
 repentance

00:37:51.420 --> 00:37:52.600
 and spiritual renewal.

00:37:53.180 --> 00:37:53.940
 It leads him

00:37:53.940 --> 00:37:55.980
 to greater love

00:37:55.980 --> 00:37:56.660
 for God

00:37:56.660 --> 00:37:57.480
 and greater worship

00:37:57.480 --> 00:37:57.920
 of God.

00:37:59.220 --> 00:37:59.900
 And then chapters

00:37:59.900 --> 00:38:00.740
 three and four

00:38:00.740 --> 00:38:02.100
 are about how

00:38:02.100 --> 00:38:03.420
 that inward transformation

00:38:03.420 --> 00:38:04.620
 works its way out

00:38:04.620 --> 00:38:05.440
 in Jonah's life.

00:38:05.820 --> 00:38:07.060
 It's about the outward journey

00:38:07.060 --> 00:38:07.980
 that Jonah goes on.

00:38:08.100 --> 00:38:08.680
 We learn how

00:38:08.680 --> 00:38:09.580
 Jonah's experience

00:38:09.580 --> 00:38:10.140
 of grace

00:38:10.140 --> 00:38:12.820
 sends Jonah back out

00:38:12.820 --> 00:38:13.360
 on mission

00:38:13.360 --> 00:38:15.680
 to obey God's calling

00:38:15.679 --> 00:38:16.339
 on his life

00:38:16.339 --> 00:38:17.599
 and to learn more

00:38:17.599 --> 00:38:18.980
 about God's heart

00:38:18.980 --> 00:38:19.359
 for the world,

00:38:19.440 --> 00:38:20.279
 to learn about

00:38:20.279 --> 00:38:21.339
 how God's mercy

00:38:21.339 --> 00:38:22.079
 and his compassion

00:38:22.079 --> 00:38:23.440
 extend

00:38:23.440 --> 00:38:25.480
 even to those people.

00:38:27.339 --> 00:38:27.980
 And so Jonah's

00:38:27.980 --> 00:38:28.839
 experience of grace

00:38:28.839 --> 00:38:29.759
 in the middle of the storm

00:38:29.759 --> 00:38:31.579
 takes him on this

00:38:31.579 --> 00:38:32.519
 deep inward journey

00:38:32.519 --> 00:38:33.139
 and it takes him

00:38:33.139 --> 00:38:34.239
 on this outward journey

00:38:34.239 --> 00:38:34.699
 to the world.

00:38:34.839 --> 00:38:35.859
 And if we let him,

00:38:37.279 --> 00:38:38.119
 he promises

00:38:38.119 --> 00:38:39.339
 to do the same for us.

00:38:41.379 --> 00:38:42.179
 But sometimes

00:38:42.179 --> 00:38:43.079
 it takes a storm.

00:38:43.079 --> 00:38:46.219
 But we don't have

00:38:46.219 --> 00:38:46.940
 to fear the storm.

00:38:48.079 --> 00:38:48.940
 And we don't have

00:38:48.940 --> 00:38:49.679
 to fear the storm

00:38:49.679 --> 00:38:52.279
 because the same God

00:38:52.279 --> 00:38:53.500
 who brings the wind

00:38:53.500 --> 00:38:54.340
 and the waves

00:38:54.340 --> 00:38:56.579
 also brings

00:38:56.579 --> 00:38:57.960
 the fish.

00:38:59.279 --> 00:39:00.219
 The same God

00:39:00.219 --> 00:39:01.279
 who brings the storm

00:39:01.279 --> 00:39:03.799
 also brings

00:39:03.799 --> 00:39:05.019
 the cross.

00:39:06.659 --> 00:39:08.139
 A place of refuge

00:39:08.139 --> 00:39:09.039
 infinitely better

00:39:09.039 --> 00:39:10.420
 than the refuge

00:39:10.420 --> 00:39:11.119
 that Jonah found.

00:39:11.119 --> 00:39:12.779
 Let's pray.

00:39:16.460 --> 00:39:17.480
 Our God and Father,

00:39:17.759 --> 00:39:19.819
 we thank you

00:39:19.819 --> 00:39:21.279
 for ways

00:39:21.279 --> 00:39:21.819
 that you

00:39:21.819 --> 00:39:23.539
 run after us

00:39:23.539 --> 00:39:24.920
 even when we run

00:39:24.920 --> 00:39:25.739
 from you.

00:39:27.799 --> 00:39:28.739
 Lord, help us

00:39:28.739 --> 00:39:30.699
 to see

00:39:30.699 --> 00:39:32.299
 our own blind spots.

00:39:32.699 --> 00:39:33.000
 Help us

00:39:33.000 --> 00:39:34.039
 to experience

00:39:34.039 --> 00:39:35.039
 your grace

00:39:35.039 --> 00:39:35.699
 at a deep level

00:39:35.699 --> 00:39:36.480
 in ways that

00:39:36.480 --> 00:39:37.859
 change us deep down.

00:39:37.860 --> 00:39:40.519
 Lord, help us

00:39:40.519 --> 00:39:40.960
 to know

00:39:40.960 --> 00:39:43.180
 that you're with us

00:39:43.180 --> 00:39:43.519
 in the midst

00:39:43.519 --> 00:39:44.059
 of the storm

00:39:44.059 --> 00:39:46.320
 because of what

00:39:46.320 --> 00:39:46.960
 Jesus Christ did

00:39:46.960 --> 00:39:47.420
 for us

00:39:47.420 --> 00:39:48.320
 who faced

00:39:48.320 --> 00:39:48.760
 the storm

00:39:48.760 --> 00:39:49.320
 for us.

00:39:51.079 --> 00:39:51.420
 And it's

00:39:51.420 --> 00:39:51.840
 in his name

00:39:51.840 --> 00:39:52.180
 we pray.

00:39:52.180 --> 00:39:53.160
 Amen.