WEBVTT

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 It's wonderful to be with you guys this morning.

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 My wife informs me that the last time I was here was two years ago, which is hard to believe.

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! Though I meet regularly with Sean and Ed, and I help out with your pastoral team.

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 And it's just been wonderful to visit, of course, but also to hear about all the things that the Lord's doing in and through Trinity Cambridge.

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 And it's a privilege to come to you this morning with greetings from our church in Haverhill Mass.

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 And we are grateful for you guys.

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 We're coming up on 10 years ago this September that we sent you guys out, a small crew, to start Trinity Cambridge.

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 And here we are. You've grown and you're prospering and serving the life and mission of God here in East Cambridge.

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 Well, we're going to look at 1 Timothy this morning, chapter 3.

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 So I hope you have your Bibles with you, either on your phone or a paper Bible, to open up to 1 Timothy 3.

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 I think we'll have the words to watch on the screen, but it's better to have your own Bible right in front of you.

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 As you turn there, let me ask, anyone here ever been on a tour of the White House?

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 Some of you guys? Great.

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 I've actually never been there, though we lived in that area for seven years.

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 I never got a chance to go there.

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 The White House is an amazing building with a profound history.

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 There's the central executive residence, then there's the east wing and the west wing.

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 There's a chief usher who runs everything, 55,000 square feet, 132 rooms, 35 bathrooms, 412 doors, 147 windows, 28 fireplaces, 8 staircases, 3 elevators, 5 full-time chefs,

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 a tennis court, bowling alley, a movie theater, a jogging track, a swimming pool, and a putting green.

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 And it receives 30,000 visitors every week.

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 It's been home to the president since 1800 with only two breaks.

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 One time when the British burned it in 1812, and then under President Truman when it underwent reconstruction.

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 It's run by a chief usher who has a staff of 90 in a budget of $10 million, perhaps the most important house in the whole world,

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 mostly, though, because of who it houses, perhaps one of the most powerful political figures in the whole world,

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 the president of the United States.

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 It's an amazing house and maybe the most important house in the world,

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 but there's a more important house than the White House that houses somebody way more important than the president of the United States.

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 Any guesses on that house?

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 It's called the local church.

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 It's called Trinity Cambridge Church, among all the different churches throughout the world that house the people of God and God himself as he dwells with his people.

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 This house, your house, is more important, more prestigious, more profound than the White House.

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 And that's what we're going to learn today as we look at God's word.

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 We're going to look at 1 Timothy chapter 3, 14 through 16 and learn about the important role of the household of God, your local church.

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 So let's pray, and then we'll read God's word.

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 Lord, we thank you for your word, and I thank you for this church, this house that you dwell in.

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 And I thank you for what you're doing in and through this church.

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 And I pray today, Lord, that you would speak to your people and encourage and refresh and call them anew to the things that you consider most important.

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 Help me, Lord, to explain your truth clearly and well.

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 And I pray, Spirit of God, would you move in power and speak to your people and glorify your name, we pray in Christ's name.

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 Amen.

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 1 Timothy chapter 3, starting in verse 14, says,

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 God's word from 1 Timothy chapter 3.

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 These three verses contain some of the most important material in this whole letter.

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 This section that we just read is a pivot point where Paul brings into sharp focus really what the whole letter is about.

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 1 Timothy is a letter to Timothy from Paul as Timothy is being sent to the church in Ephesus.

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 And Paul wants Timothy to understand the most important things for the church in Ephesus.

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 And via Paul, being inspired to write God's word here, we come to understand the most important things about any church.

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 This church in Ephesus is struggling.

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 It has issues.

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 It is apparently straying from the gospel and straying from its purpose.

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 And so Paul has sent Timothy to reestablish this church in the gospel and reestablish its priorities.

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 He grounds all that he is saying on the reality that the church is the household of God.

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 And the great gospel of God shapes and drives everything.

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 And the church itself is called to be a steward of the gospel.

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 The church is the household of God and the steward of the gospel.

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 And we need to understand this important truth.

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 Trinity Cambridge Church needs to understand this important truth.

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 That the church is the very household of God and the steward of the gospel.

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 And that's really what I want to talk about.

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 I just want to go through this section of scripture and talk first about the idea of it being the household of God.

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 And then secondly, the idea of it being the steward of the gospel.

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 So first, the household of God, verses 14 and 15.

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 Paul has sent Timothy to Ephesus.

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 This is likely after the church has grown quite a bit.

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 If you back up in the story of the church in Ephesus in Acts chapter 19 and 20, we learn about this church.

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 It's a church that has grown very fast and is very large, likely in the thousands from what we can tell.

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 And reading the different data, that's in Acts 19 and 20.

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 And Paul actually in Acts 20 says goodbye, farewell to the Ephesian elders.

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 And he warns them about fierce wolves that would come in, even from among their own elders.

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 And to creep in from the flock and cause devastation, drawing disciples away from the Lord.

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 And from what we can tell, that's already happened.

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 Paul, at this point, has been through his first imprisonment, likely has traveled to Spain and been on another mission,

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 and then sent Timothy back to the church in Ephesus because it's in trouble.

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 The reality is that wolves have crept in and have affected the sheep and even some of the shepherds themselves.

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 And so this letter actually is very helpful in discerning what does a wolf look like?

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 What does a shepherd look like?

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 What are sheep called to do?

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 In this chapter that we're in, in chapter 3, Paul takes a good bit of time to talk about what a shepherd looks like,

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 what an elder looks like.

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 And he lays out the qualifications and qualities of an elder.

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 And then he spends time, right after that, laying out the qualities and qualifications of a deacon.

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 These two important church offices that are to be occupied by qualified men.

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 And for deacons, we would understand women as well to serve in that role.

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 So he's addressing the church.

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 He wants the church to be healthy.

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 And he recognizes the church needs good leaders.

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 It needs qualified elders.

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 It needs qualified deacons.

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 But what he's saying here isn't just for elders and deacons.

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 He actually wants everybody to understand how to behave in the church of God, in the household of God.

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 So verse 15, he says he is teaching so that you may know how one ought to behave in the household of God.

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 Really, this means everybody.

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 It's important for all of us to understand how to behave, how to live, what priorities and choices to make,

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 what behavior to pursue as part of the household of God.

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 And so in this letter, he's going to talk about not just elders and deacons, but he's going to talk about men and women,

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 husbands and wives, the brethren in general, believers.

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 He's going to address women, older women, older men, younger women and men, widows, slaves, masters, and the rich.

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 Really everybody.

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 And he's going to instruct Timothy how they are to live in light of being part of the household of God,

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 in light of the gospel.

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 He is going to give motivations for right behavior.

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 He's going to lay out truth, and he does that in the passage we looked at.

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 We have motivations in this passage for right behavior.

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 And that's so important to understand as well.

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 It's one thing to know kind of what we ought to be doing, what we ought to believe and do as part of the church,

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 but having right motivations, allowing the deep truths of God in the hands of the Holy Spirit

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 to work in our minds and hearts motivation to pursue the right behavior in the church and the right priorities.

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 It's not enough to merely mimic behavior.

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 We are to be motivated by God himself and his truth and what we read in this text.

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 And so I want to take time to look at what we see in this text that motivates us.

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 So first, the Ephesian church is described as the household of God.

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 It's the household of God.

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 It's a family.

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 It's a household.

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 It's like a regular household that we all have been a part of.

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 We understand how households work.

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 It's a group of people who are together, who are related, who are called to live life together.

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 But the emphasis here is not that it's just a household.

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 Certainly that's true.

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 And there's a lot of truth in that to understand that we are brothers and sisters,

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 that we are to relate to one another as a family.

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 But it is the household of God.

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 It's not just a household of Christians.

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 It's not just a household of people that are particularly religious and devoted to some truth.

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 It is not a household of people that have similar interests.

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 It's not a household of people pursuing business together.

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 It's not just another institution in society.

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 It is a unique household because it is the household of God himself.

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 Way more important than any of those other things.

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 All those other things, of course, have their place.

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 And we can search scripture and understand where they fit under God's plan for humanity.

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 But the household of God has a priority that exceeds all these other institutions.

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 It is a household of none other than the infinite, almighty, holy, good, and glorious creator and sustainer of the whole universe.

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 Your church, among all the churches, is the household of God.

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 And to be the household of God should carry with it a sense of reverence and a sense of, wow, this is amazing.

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 This is the household of God.

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 And I get to be part of this household.

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 We need to be careful that we just don't move past that term, household of God, and not grasp what's going on.

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 Because if we look elsewhere in scripture, when people live in the presence of God, when we are in the presence of God,

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 there is something about that that is awe-inspiring and awesome.

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 Isaiah chapter 6, we read about what goes on in the presence of God.

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 It says,

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 Isaiah is seeing what it looks like, what it feels like, what it is like to be in the presence of God.

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 In the very throne room of God.

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 And yet, your church is the household of God.

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 The same God dwells here in your midst.

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 Here on Sundays.

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 Here during the week as you gather in his name.

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 He dwells with you.

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 The Holy One, whom the Seraphim worship day and night, saying,

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 Holy, holy, holy is the Lord of hosts.

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 This God, the Glorious One, dwells with you.

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 The one who dwells in unapproachable light.

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 The one who is constantly worshipped day and night.

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 Those angels worship the Lord, not because it's just their job, like they get hired to be worshippers there as Seraphim angels.

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 No, they behold God.

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 They see him.

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 And they can't help but say day and night, because they see God in all of his glory, in all of his goodness, all of his wisdom, all of his beauty and splendor.

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 They can't help but say day and night, holy, holy, holy is the Lord.

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 And this is your God who dwells with you, Trinity Cambridge.

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 You are the household of God.

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 Now, it's important that we not diminish the impact of that truth by saying, well, Paul's talking about the church, capital C, the whole church.

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 Now, certainly, there are implications and truths about the whole church here.

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 But he's not addressing the whole church.

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 He's addressing the church in Ephesus.

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 He's addressing a church full of people like you and me.

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 He's addressing a church that's called to have officers, elders and deacons.

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 It's called to walk according to the gospel.

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 That's called to be light and salt where they are, just like you guys.

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 Yes.

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 He's speaking to a church, a local church.

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 Now, the whole church is made up of local churches, but every local church is the household of God.

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 Paul goes on to describe the church in Ephesus in a slightly different way that they might understand and be motivated in how they think about church.

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 He says that one may ought to know how to behave in the household of God.

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 And then it says this, which is the church of the living God, a pillar and buttress of the truth.

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 That word church, we use that a lot.

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 The English word church comes from the combination of Lord, a Greek word for Lord, Kyrios and Oikos, Lord's house.

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 That's really where it comes from.

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 But in scripture, the word is ecclesia, which is close to the Spanish iglesia, which means a gathering.

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 And so the gathering, the church is the gathering of the living God, the gathering of God's people.

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 It's the gathering of the living God.

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 It's interesting to see how Paul is using language here to emphasize things.

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 And so he says first, the household of God, that ought to be motivation enough for us to value our local church.

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 But then he says it is the gathering, the assembly, the church of the living God.

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 He adds the word living there.

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 Do you see that?

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 Do you catch that extra word there?

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 Why would he add that?

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 Well, in scripture, we can look elsewhere in scripture to see where this word living is used and attached to God.

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 And I'll just go quickly through some verses, but I want you to see that it's used to emphasize the fact that he's real, he's active, he's present, and he demands our faith and obedience.

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 He's the living God.

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 He's not just the distant God.

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 He's not just the idea of God.

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 He's the living and present and glorious God.

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 And so the church is the assembly of the living God.

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 So these different verses, David says, for who is this circumcised Philistine that he should defy the armies of the living God?

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 So that adds emphasis, the living God.

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 How can he defy the armies of the living God?

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 Daniel, it says, I make a decree that in all my royal dominion, people are to tremble in fear before the God of Daniel, for he is the living God, enduring forever.

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 Psalm 42, my soul thirsts for God, for the living God.

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 When shall I come and appear before God?

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 Peter says of Jesus, you are the Christ, the son of the living God.

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 Matthew 26, the high priest said to him, I adjure you by the living God.

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 Tell us if you are the Christ.

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 First Thessalonians, for they themselves report concerning us the kind of reception we had among you and how you turned to God from idols to serve the living and true God.

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 And Hebrews 12, you have come to Mount Zion to the city of the living God, the heavenly Jerusalem.

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 So all these scriptures use this word living God to give us this sense of the fact that he's real, he's alive, he's present, he's holy, he's glorious.

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 So this is the assembly.

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 Trinity Cambridge Church is the assembly of the living God.

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 He is alive.

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 He's here with you.

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 He's holy.

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 He's glorious.

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 He's active.

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 He's real.

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 This is the church of the living God.

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 And so we ought to understand that as we are called to be part of our local church.

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 There should be a sense of all sorts of things, right?

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 When we get that reverence and respect and gratitude and eagerness and zeal, the desire to participate, the wonder of the privilege of being counted among God's people.

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 If you were to visit Buckingham Palace, I think you'd have a sense like this, right?

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 You'd understand a little bit of the sense of reverence and regard there.

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 Now, when you went on a tour there, you know, if you were with your group and you just started to scoff and said, you know, after looking at the 775 different rooms, like, I don't know.

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 It's kind of a dumpy.

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 I think I've seen better.

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 And like, whose house is this, by the way?

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 Everyone in your tour group would be like looking at you.

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 What?

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 What are you thinking?

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 It's because you understand this is the house of the royal family of the king of England.

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 And as it was said, the sun never set on the British Empire.

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 There's a prestige there with the royal family.

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 And so you would be reverent.

00:19:20.720 --> 00:19:24.039
 How much more your local church?

00:19:24.819 --> 00:19:28.140
 Because it is the household of God.

00:19:28.140 --> 00:19:32.020
 It is the gathering of the living God.

00:19:32.019 --> 00:19:45.319
 And so we ought to have a regard and a respect and a love and a sense of just fresh gratitude for our local church when we get these things.

00:19:45.500 --> 00:19:51.299
 Paul is teaching these things to Timothy that he might teach the church that they might understand what they're doing.

00:19:51.299 --> 00:20:02.559
 They might understand the importance, the priority, that they might be motivated to participate and behave appropriately as members of the church in Ephesus.

00:20:03.460 --> 00:20:07.319
 And, of course, by implication for us as members of our local church.

00:20:07.480 --> 00:20:09.680
 He goes on to describe the church more, though.

00:20:09.740 --> 00:20:12.819
 He then says it's the pillar and buttress of the truth.

00:20:12.819 --> 00:20:20.299
 That may seem a little bit odd, mainly because we don't use those terms in architecture.

00:20:21.179 --> 00:20:24.859
 Paul is living in a world where they would have understood these terms.

00:20:25.519 --> 00:20:27.599
 But buttress is just a word for foundation.

00:20:27.839 --> 00:20:33.980
 In ancient buildings, particularly in that part of the world, if they were going to be large, had to have a good foundation.

00:20:34.399 --> 00:20:36.740
 It's an earthquake-ridden part of the world.

00:20:36.740 --> 00:20:44.519
 And if you're going to have a secure building and if it's going to be a big and glorious building, you need to have a good foundation, a solid foundation.

00:20:45.400 --> 00:20:48.720
 And so he's describing the church as the buttress of the truth.

00:20:48.880 --> 00:20:49.980
 It's a foundation.

00:20:50.440 --> 00:20:52.140
 But it isn't just the buttress of the truth.

00:20:52.220 --> 00:20:54.319
 It is the pillar of the truth as well.

00:20:54.480 --> 00:20:56.079
 And so pillars, we don't use pillars.

00:20:56.240 --> 00:20:58.700
 But right there in Ephesus was a glorious building.

00:20:58.779 --> 00:21:00.099
 I think we showed a picture.

00:21:00.400 --> 00:21:05.539
 There is a picture of the temple of Artemis, a recreation of the temple.

00:21:05.539 --> 00:21:08.519
 As best as we can understand what it looked like.

00:21:08.559 --> 00:21:10.379
 It was one of the seven wonders of the ancient world.

00:21:11.180 --> 00:21:12.500
 An amazing building.

00:21:13.019 --> 00:21:14.700
 It had a great foundation.

00:21:15.119 --> 00:21:21.339
 Then had these 127 60-foot pillars, six foot across.

00:21:21.779 --> 00:21:22.559
 Gigantic pillars.

00:21:22.899 --> 00:21:24.079
 What were the pillars there for?

00:21:24.159 --> 00:21:25.279
 Well, they held up the roof.

00:21:26.299 --> 00:21:31.099
 But more than that, if you were to be in Ephesus, you could not miss this temple.

00:21:31.500 --> 00:21:34.299
 And the most prominent aspect of the temple would be the pillars.

00:21:34.299 --> 00:21:38.720
 The pillars were how the temple was represented to the city of Ephesus.

00:21:39.740 --> 00:21:43.240
 And yet the temple was founded on this foundation as well.

00:21:43.819 --> 00:21:51.079
 And it housed, at least as the Ephesians formerly thought, the deity Artemis.

00:21:51.079 --> 00:21:58.259
 And the people were known to say, great is Artemis of the Ephesians.

00:21:59.059 --> 00:22:09.679
 And Paul is tying all these things together from what we can tell as he's teaching Timothy about a building that is far greater and more glorious than that temple that everyone knows about.

00:22:09.680 --> 00:22:14.080
 And so he says the church is the pillar and buttress of the truth.

00:22:14.160 --> 00:22:16.940
 He's connecting it to the temple in a way that they would have understood.

00:22:17.440 --> 00:22:18.980
 And there are two aspects to that.

00:22:20.140 --> 00:22:22.740
 He's saying that the church is the buttress of the truth.

00:22:22.840 --> 00:22:23.580
 It is the foundation.

00:22:23.900 --> 00:22:25.840
 It's the thing that supports the truth.

00:22:25.940 --> 00:22:26.799
 Isn't that interesting?

00:22:26.799 --> 00:22:33.279
 It's a different way because elsewhere in Scripture we know again and again that it works the other way around.

00:22:33.279 --> 00:22:38.740
 The church is supported and given life and created by the gospel, by the truth, right?

00:22:38.980 --> 00:22:40.680
 The truth is what creates the church.

00:22:40.759 --> 00:22:43.500
 The truth is the ultimate foundation of the church.

00:22:44.619 --> 00:22:47.319
 And Paul isn't meaning to say, no, no, no, I've changed my mind on that.

00:22:47.399 --> 00:22:48.559
 No, that's not what he's saying.

00:22:48.559 --> 00:22:53.139
 He's bringing a different angle to this truth that the church in Ephesus would understand.

00:22:53.259 --> 00:22:57.299
 That not only were you created by this truth, but you actually are stewards of the truth.

00:22:57.460 --> 00:23:03.480
 You as a building are ones that preserve and steward the gospel for the sake of God's purposes,

00:23:03.700 --> 00:23:06.879
 for his glory in and around and beyond Ephesus.

00:23:08.339 --> 00:23:16.379
 But not only are you that foundation that provides a secure place to keep the truth and be faithful to the truth and guard the truth,

00:23:16.380 --> 00:23:19.200
 but you also display the truth, pillars.

00:23:20.400 --> 00:23:24.280
 You are the display of the glory of God, of the truth of God,

00:23:24.380 --> 00:23:27.360
 the deep and glorious and eternal truths of God,

00:23:27.860 --> 00:23:29.680
 culminating in the revelation of the gospel.

00:23:30.280 --> 00:23:33.260
 You are the display to the world that when they look at the church,

00:23:33.360 --> 00:23:37.100
 they would say, that's the place that houses God.

00:23:37.900 --> 00:23:39.640
 That's what God looks like.

00:23:40.200 --> 00:23:41.280
 I see those pillars.

00:23:41.460 --> 00:23:42.920
 They are visible for all of us.

00:23:42.920 --> 00:23:48.200
 The church is to be the pillar and buttress of the truth, both.

00:23:49.779 --> 00:23:56.000
 It is the visible and active manifestation of the reality of God's kingdom via the gospel.

00:23:56.620 --> 00:23:59.259
 It is the stable and enduring place for the truth to dwell

00:23:59.259 --> 00:24:03.340
 and for the church to put that truth on display to the world.

00:24:05.360 --> 00:24:07.400
 This is really important to understand.

00:24:08.580 --> 00:24:12.120
 The church is not like a side point here.

00:24:12.920 --> 00:24:19.680
 The local church is central to keeping and guarding the gospel

00:24:19.680 --> 00:24:22.980
 and displaying the fruit of the gospel to the world.

00:24:25.320 --> 00:24:27.420
 It has both those activities.

00:24:27.420 --> 00:24:34.660
 I imagine you guys, as living in and around Boston, have been to the MFA.

00:24:35.140 --> 00:24:37.539
 Anyone here been to the Museum of Fine Arts?

00:24:38.480 --> 00:24:39.340
 Yesterday, great.

00:24:40.580 --> 00:24:41.700
 We love the MFA.

00:24:41.980 --> 00:24:43.800
 I grew up going there.

00:24:44.000 --> 00:24:48.460
 And one of the things, I have like these old childhood memories of going there

00:24:48.460 --> 00:24:51.180
 and looking at the Egyptian display that's been there.

00:24:51.180 --> 00:24:56.860
 They've had that display actually since almost the very founding of the MFA back in the 1800s.

00:24:57.299 --> 00:24:58.279
 An amazing display.

00:24:58.660 --> 00:25:01.779
 60,000 different pieces in the Egyptian collection.

00:25:03.240 --> 00:25:05.799
 There are tiles from the time of Ramses III.

00:25:06.000 --> 00:25:06.820
 There's an old kingdom.

00:25:07.740 --> 00:25:10.259
 Pharaoh and his wife's statue that's perfectly preserved.

00:25:10.460 --> 00:25:11.820
 There's ancient artwork.

00:25:11.819 --> 00:25:13.939
 And then lots of scary mummies and stuff.

00:25:14.000 --> 00:25:15.779
 I always got scared as a kid in that room.

00:25:17.000 --> 00:25:21.179
 The MFA is the steward of lots of priceless history and art.

00:25:21.980 --> 00:25:24.399
 And they do a wonderful job stewarding that.

00:25:25.639 --> 00:25:29.659
 But we're not called to be a museum that merely stewards things.

00:25:30.319 --> 00:25:35.059
 The church is not a place merely to house some quaint artifact.

00:25:36.059 --> 00:25:37.879
 Some interesting artifact.

00:25:38.540 --> 00:25:40.520
 Yes, indeed, we're called to steward these things.

00:25:40.800 --> 00:25:47.540
 But we're to put those things on full display in an active way to the whole world.

00:25:48.540 --> 00:25:51.480
 And in such an active way, in such a compelling way by God's grace,

00:25:51.560 --> 00:25:53.800
 that the world would behold and come.

00:25:53.860 --> 00:25:55.260
 They would come as tourists.

00:25:55.260 --> 00:25:58.280
 But then as a result of coming and beholding and seeing,

00:25:58.940 --> 00:26:01.280
 whether that's on a Sunday or as you're out in the community,

00:26:01.400 --> 00:26:02.600
 as the church is the church,

00:26:02.860 --> 00:26:06.060
 they would come and join in with the household of God.

00:26:06.059 --> 00:26:11.279
 The church is not a museum in that sense of a steward that is idle,

00:26:11.379 --> 00:26:12.919
 just sitting on top of these truths.

00:26:13.220 --> 00:26:17.720
 But the church is a place of the living God's activity through the gospel,

00:26:18.000 --> 00:26:19.019
 in and through the church,

00:26:19.279 --> 00:26:22.440
 putting it on display that the world might see and be drawn in.

00:26:23.440 --> 00:26:27.139
 And that means we both go out and we draw people in as the church.

00:26:27.140 --> 00:26:31.720
 The church is the household of God.

00:26:32.560 --> 00:26:36.520
 The assembly of the living God, the pillar and buttress of the truth.

00:26:36.620 --> 00:26:40.680
 So just a few ideas for application to think about.

00:26:41.820 --> 00:26:47.200
 First, I think that this truth tells us that we should never,

00:26:47.200 --> 00:26:53.660
 we should never tire of pursuing the good of our local church.

00:26:53.660 --> 00:26:59.240
 We should never tire of pursuing the good of this local church, Trinity, Cambridge.

00:26:59.420 --> 00:27:00.340
 We should not tire.

00:27:00.440 --> 00:27:00.660
 Why?

00:27:00.840 --> 00:27:04.360
 Because this is the household of God, the living God,

00:27:04.600 --> 00:27:06.059
 the pillar and buttress of the truth.

00:27:06.640 --> 00:27:11.480
 There's no greater purpose ultimately than his purpose in and through local churches.

00:27:12.259 --> 00:27:13.400
 So we should not tire.

00:27:13.400 --> 00:27:18.220
 And if we get tired, let's draw near the Lord and get help from one another

00:27:18.220 --> 00:27:21.920
 that we might renew our zeal for God's purposes in and through the church

00:27:21.920 --> 00:27:24.900
 because this is God's priority, clearly, from Scripture.

00:27:25.800 --> 00:27:29.100
 So let us all find ways to serve in the local church as well.

00:27:29.180 --> 00:27:32.540
 Now, I wasn't brought in as an advertisement for the ministry fair, just so you know.

00:27:33.880 --> 00:27:35.480
 It just happened to work out well.

00:27:36.640 --> 00:27:38.460
 But yes, serve.

00:27:38.980 --> 00:27:42.820
 We should all be participating in serving what God's doing in and through here.

00:27:42.819 --> 00:27:45.659
 And we should understand the priority of the local church.

00:27:46.720 --> 00:27:50.679
 This is not just a parallel institution along with all the others,

00:27:50.939 --> 00:27:52.359
 as important as they might be.

00:27:53.039 --> 00:27:58.299
 Things like work and family and social groups and so forth have their place,

00:27:58.379 --> 00:28:01.480
 but they are to ultimately orbit around the priority of the local church.

00:28:01.639 --> 00:28:04.539
 In its proper place, yes, that can be misunderstood.

00:28:05.220 --> 00:28:06.599
 But the Bible sorts that out

00:28:06.599 --> 00:28:10.879
 and never diminishes the priority of the local church.

00:28:10.880 --> 00:28:14.740
 So just some things to think about and to look at your own life.

00:28:15.300 --> 00:28:17.920
 Are you aligned with these truths yourself?

00:28:18.500 --> 00:28:21.120
 Because these are God's truths and this is God's priority.

00:28:21.780 --> 00:28:27.060
 Second, this passage teaches us about the mystery of godliness.

00:28:27.180 --> 00:28:28.440
 And of course, this all connects in.

00:28:29.480 --> 00:28:31.980
 Great indeed, we confess, Paul says, is the mystery of godliness.

00:28:32.460 --> 00:28:35.240
 He was manifested in the flesh, vindicated by the Spirit,

00:28:35.420 --> 00:28:37.300
 seen by angels, proclaimed among the nations,

00:28:37.480 --> 00:28:39.760
 believed on in the world, taken up in glory.

00:28:39.759 --> 00:28:44.519
 If you read in Acts chapter 19, you'll see a similar phrase.

00:28:45.299 --> 00:28:48.220
 When there was a great riot, it says in Acts 19, 28,

00:28:48.279 --> 00:28:50.700
 when they heard this, they were enraged and were crying out,

00:28:51.059 --> 00:28:53.099
 great is Artemis of the Ephesians.

00:28:53.839 --> 00:28:55.599
 And later on, verse 34,

00:28:56.319 --> 00:28:58.539
 when they recognized that he was a Jew, speaking of Paul,

00:28:58.779 --> 00:28:59.980
 actually it was someone else, not Paul,

00:29:00.200 --> 00:29:02.240
 for about two hours, they all cried out with one voice,

00:29:02.579 --> 00:29:04.339
 great is Artemis of the Ephesians.

00:29:04.740 --> 00:29:07.900
 So they're shouting, great is Artemis of the Ephesians.

00:29:07.900 --> 00:29:08.960
 They're all chanting this.

00:29:09.160 --> 00:29:12.420
 It's very likely that was part of their regular worship in the temple,

00:29:12.660 --> 00:29:14.440
 to say great is Artemis of the Ephesians.

00:29:14.660 --> 00:29:17.280
 So when Paul says, great indeed is the mystery of godliness,

00:29:17.640 --> 00:29:19.620
 he is tapping into that same thing.

00:29:19.660 --> 00:29:21.300
 But he's not saying great is Artemis.

00:29:21.820 --> 00:29:23.900
 He's saying great is the mystery of godliness.

00:29:24.080 --> 00:29:25.880
 Ultimately, he's going to talk about Jesus.

00:29:25.880 --> 00:29:31.540
 So this household of God, this pillar and buttress of the truth,

00:29:31.640 --> 00:29:37.260
 is to be a place that shows how they live and how they love each other

00:29:37.260 --> 00:29:38.380
 and how they relate to the community,

00:29:38.480 --> 00:29:40.740
 that great is the mystery of godliness.

00:29:41.140 --> 00:29:42.020
 Great is Jesus.

00:29:43.700 --> 00:29:44.380
 Excuse me.

00:29:45.900 --> 00:29:51.120
 So Paul's saying that, and then he has this phrasing that says,

00:29:51.119 --> 00:29:53.559
 he was manifested in the flesh, vindicated by the spirit,

00:29:54.699 --> 00:29:56.439
 seen by angels, proclaimed among the nations,

00:29:56.599 --> 00:29:58.679
 believed on in the world, taken up in glory.

00:29:59.079 --> 00:30:00.759
 He never mentions the name of the person,

00:30:00.819 --> 00:30:03.539
 but we all know the name of this person is Jesus.

00:30:04.779 --> 00:30:07.019
 And so this is probably a hymn that they would have known.

00:30:08.039 --> 00:30:12.219
 And it's a hymn that has three pairs of statements.

00:30:12.220 --> 00:30:20.360
 And these statements all talk about Christ both being shown in basically the heavens

00:30:20.360 --> 00:30:23.759
 or the spiritual world and in the earth or the physical world.

00:30:24.299 --> 00:30:26.880
 And so he is manifested in the flesh.

00:30:27.059 --> 00:30:28.160
 He took on flesh.

00:30:28.620 --> 00:30:29.480
 He became a human.

00:30:29.660 --> 00:30:34.400
 God himself took on flesh, became a real human and lived among us,

00:30:34.740 --> 00:30:37.920
 lived a perfectly righteous life, fulfilled the law,

00:30:37.920 --> 00:30:44.539
 and then offered up that righteous life as a human and as God himself in the flesh on the cross.

00:30:46.200 --> 00:30:49.320
 Dying for our sins, dying in our place to pay for our sins.

00:30:50.440 --> 00:30:53.560
 He was manifest in the flesh in all these real ways.

00:30:54.220 --> 00:30:58.380
 To the point of going to the cross, being buried, and then rising from the dead.

00:30:59.340 --> 00:31:00.240
 In the flesh.

00:31:00.779 --> 00:31:01.460
 New creation.

00:31:01.980 --> 00:31:03.860
 Ascending in the flesh as well.

00:31:04.080 --> 00:31:05.240
 He was manifested in the flesh.

00:31:05.300 --> 00:31:06.259
 He was shown in the flesh.

00:31:06.259 --> 00:31:07.920
 He is God in the flesh.

00:31:08.059 --> 00:31:10.420
 But he's also vindicated by the Spirit.

00:31:11.519 --> 00:31:13.460
 From the beginning of his life.

00:31:13.619 --> 00:31:14.519
 At his baptism.

00:31:14.980 --> 00:31:15.680
 Through his miracles.

00:31:17.079 --> 00:31:18.440
 And of course through his resurrection.

00:31:19.039 --> 00:31:19.500
 Vindicated.

00:31:19.599 --> 00:31:20.839
 The Holy Spirit vindicated.

00:31:20.980 --> 00:31:23.119
 Said this is more than just a man.

00:31:23.379 --> 00:31:24.460
 This is the God man.

00:31:25.259 --> 00:31:27.500
 This is the Son of God in the flesh.

00:31:27.539 --> 00:31:28.539
 Who died for sin.

00:31:28.879 --> 00:31:31.019
 And the Spirit raised him in power.

00:31:31.420 --> 00:31:32.240
 To life eternal.

00:31:32.379 --> 00:31:33.400
 He's vindicated by the Spirit.

00:31:33.480 --> 00:31:34.379
 This is who Jesus is.

00:31:34.380 --> 00:31:36.480
 In the flesh vindicated by the Spirit.

00:31:36.860 --> 00:31:37.880
 Seen by angels.

00:31:38.580 --> 00:31:39.400
 His whole life.

00:31:39.820 --> 00:31:42.920
 His birth was announced by the angels.

00:31:43.660 --> 00:31:46.020
 The angels ministered to him throughout his life.

00:31:46.740 --> 00:31:48.040
 In the Garden of Gethsemane.

00:31:48.300 --> 00:31:49.140
 There are angels.

00:31:49.540 --> 00:31:50.720
 On the resurrection morning.

00:31:50.880 --> 00:31:51.620
 There are angels.

00:31:51.860 --> 00:31:52.920
 He was seen by the angels.

00:31:53.040 --> 00:31:54.360
 The angels saw him throughout.

00:31:55.160 --> 00:31:56.420
 But not just the angels.

00:31:56.520 --> 00:31:57.600
 He's not just seen by the angels.

00:31:57.720 --> 00:32:00.400
 He's proclaimed among the nations.

00:32:00.400 --> 00:32:02.900
 This truth of who God is.

00:32:03.000 --> 00:32:03.960
 This mystery of godliness.

00:32:04.220 --> 00:32:05.900
 This mystery of true worship.

00:32:06.000 --> 00:32:07.700
 And really that's what the word godliness means.

00:32:07.800 --> 00:32:08.500
 It's devotion.

00:32:08.700 --> 00:32:09.259
 It's worship.

00:32:09.740 --> 00:32:11.780
 It was a word that was common actually in that culture.

00:32:11.960 --> 00:32:13.940
 For your devotion to somebody like Artemis.

00:32:14.759 --> 00:32:17.080
 But Paul's saying there's true godliness here.

00:32:17.240 --> 00:32:18.840
 The mystery of godliness is about Jesus.

00:32:19.720 --> 00:32:21.560
 And he is seen by the angels.

00:32:21.660 --> 00:32:23.380
 But he's also proclaimed among the nations.

00:32:23.380 --> 00:32:27.520
 The secret and the truth and this mystery.

00:32:27.600 --> 00:32:31.420
 And the mystery is not in the sense of we think of a mystery murder.

00:32:31.560 --> 00:32:34.340
 It just means a truth that is so deep it's beyond comprehension.

00:32:34.840 --> 00:32:35.640
 Previously hidden.

00:32:35.960 --> 00:32:37.320
 Now known but not fully known.

00:32:37.420 --> 00:32:40.840
 This mystery of who God in the flesh Jesus is.

00:32:41.320 --> 00:32:42.880
 Is seen by the angels.

00:32:43.020 --> 00:32:45.180
 It's proclaimed among the nations as well though.

00:32:45.760 --> 00:32:47.480
 This truth of who God is.

00:32:47.540 --> 00:32:49.440
 This reality of God visiting us.

00:32:49.440 --> 00:32:52.160
 And providing salvation through his death and resurrection.

00:32:52.160 --> 00:32:53.580
 Is proclaimed.

00:32:53.740 --> 00:32:54.540
 Is to be proclaimed.

00:32:54.680 --> 00:32:56.759
 And will be proclaimed among all peoples.

00:32:57.320 --> 00:32:58.340
 Not just the angels.

00:32:58.840 --> 00:32:59.700
 Not just heaven.

00:33:00.060 --> 00:33:01.180
 Heaven knows all about him.

00:33:01.220 --> 00:33:02.340
 But all of the earth will know.

00:33:02.480 --> 00:33:03.800
 Every knee will bow.

00:33:04.120 --> 00:33:06.259
 Every tongue will confess that Jesus is Lord.

00:33:07.320 --> 00:33:08.860
 He's believed on in the world.

00:33:10.019 --> 00:33:11.420
 The world is believing in him.

00:33:11.840 --> 00:33:12.840
 More and more.

00:33:14.140 --> 00:33:16.680
 I spent a month in South Asia recently.

00:33:16.680 --> 00:33:18.960
 And there's amazing things going on there.

00:33:19.180 --> 00:33:20.779
 People believing on Jesus.

00:33:20.779 --> 00:33:20.980
 Jesus.

00:33:24.759 --> 00:33:26.180
 And he's taken up in glory.

00:33:27.539 --> 00:33:29.039
 He's in the heavens right now.

00:33:29.240 --> 00:33:30.039
 Reigning and ruling.

00:33:31.680 --> 00:33:33.259
 Paul wants all this truth.

00:33:33.319 --> 00:33:34.480
 These are all gospel truths.

00:33:34.579 --> 00:33:36.379
 They are all truths about the good news of Jesus.

00:33:36.619 --> 00:33:37.319
 Who he is.

00:33:37.460 --> 00:33:39.319
 And what that means for us.

00:33:39.960 --> 00:33:42.359
 And this is a great thing Paul says.

00:33:42.519 --> 00:33:44.359
 Great is this mystery of godliness.

00:33:44.799 --> 00:33:45.899
 Great is this truth.

00:33:46.279 --> 00:33:47.940
 Great is this thing that you steward.

00:33:47.940 --> 00:33:52.220
 Great is this thing that is working among you to put on display the glory of God.

00:33:52.440 --> 00:33:54.220
 It is truly great.

00:33:54.400 --> 00:33:55.860
 And this is a hymn in Greek.

00:33:55.960 --> 00:33:57.559
 It would rhyme and make sense.

00:33:57.779 --> 00:33:58.680
 Even more so.

00:33:58.980 --> 00:34:00.600
 But we can understand its meaning here.

00:34:01.259 --> 00:34:03.299
 And understand what's going on.

00:34:03.360 --> 00:34:04.320
 This reality.

00:34:05.880 --> 00:34:07.120
 He is great.

00:34:08.300 --> 00:34:08.980
 The gospel.

00:34:09.260 --> 00:34:10.099
 The good news.

00:34:10.099 --> 00:34:15.259
 The truth of God is the greatest thing we can understand and experience and proclaim.

00:34:16.559 --> 00:34:20.079
 And again this is set alongside the false worship that's going on in Ephesus.

00:34:20.599 --> 00:34:23.039
 Calling the church in Ephesus to understand who they are.

00:34:23.219 --> 00:34:25.699
 And the true worship that God has for them.

00:34:25.860 --> 00:34:28.679
 To be motivated and propelled in their lives.

00:34:29.079 --> 00:34:32.679
 To prioritize their lives in light of these truths.

00:34:32.679 --> 00:34:38.819
 To gladly serve and to know how to behave in the household of God because of these truths.

00:34:41.319 --> 00:34:50.639
 Your ability to behave appropriately in this church and with this church comes from getting these truths.

00:34:51.460 --> 00:34:53.519
 Comes from getting the gospel.

00:34:54.219 --> 00:34:57.079
 And it's goodness and glory and greatness.

00:34:57.379 --> 00:35:00.619
 And God wants you to be motivated by him.

00:35:00.619 --> 00:35:00.719
 And God wants you to be motivated by him.

00:35:01.400 --> 00:35:06.039
 Don't settle for tired duty.

00:35:07.119 --> 00:35:10.940
 These truths should empower you and motivate you.

00:35:11.460 --> 00:35:15.039
 And cause you to do things that are wise and good and true.

00:35:16.400 --> 00:35:21.480
 Can you imagine if you were alive in 1984?

00:35:21.799 --> 00:35:25.279
 And that might be true for some of us who were alive in 1984.

00:35:25.440 --> 00:35:27.179
 Most of you guys are probably not alive in 1984.

00:35:27.179 --> 00:35:31.059
 And you were watching the Super Bowl back in 1984.

00:35:32.000 --> 00:35:34.259
 Sean's looking at me like, where are you going right now, Paul?

00:35:34.960 --> 00:35:38.319
 You're watching the Super Bowl and there's this really weird commercial that comes on.

00:35:39.500 --> 00:35:40.879
 Around the book 1984.

00:35:41.940 --> 00:35:46.460
 And it's, somebody runs up an aisle and throws a big hammer at a screen.

00:35:46.599 --> 00:35:50.000
 It's an advertisement for a new computer called a Macintosh.

00:35:50.000 --> 00:35:52.780
 And it's 1984.

00:35:53.059 --> 00:35:57.519
 And let's just say for some reason you knew, you just got a sense, something's going to, this is going to be pretty big.

00:35:58.719 --> 00:35:59.500
 And you knew.

00:35:59.619 --> 00:36:02.800
 And I don't know, maybe, maybe, maybe I, you time traveled or whatever.

00:36:02.880 --> 00:36:05.639
 You just understood this was the beginning of Apple Computer.

00:36:05.639 --> 00:36:12.119
 And that this was going to go on to become probably the most successful company, one of the most successful companies ever.

00:36:12.799 --> 00:36:15.059
 And you knew, watching that commercial, what was ahead.

00:36:15.339 --> 00:36:19.699
 You knew the implications of this weird commercial during the Super Bowl back then in 1984.

00:36:20.059 --> 00:36:26.920
 And you decided to, as a result, take your $1,000 that you had put away in savings and invested in this Apple Computer.

00:36:26.920 --> 00:36:28.519
 Because that was the initial public offering.

00:36:30.260 --> 00:36:37.400
 And you, if you know the reality, right, that that $1,000 invested in 1984 would be worth $1.6 million today.

00:36:38.639 --> 00:36:43.420
 You would be motivated, if you knew all that, wouldn't you, to take whatever money you have and invest in them.

00:36:44.059 --> 00:36:53.200
 Well, I'm giving you an inside scoop on God's priorities and what God is doing and the most glorious thing you can invest in possibly.

00:36:53.199 --> 00:36:59.379
 And it's meant to carry that same sense, as if you were in 1984 knowing what was going to happen.

00:36:59.679 --> 00:37:02.480
 You would prioritize your life in light with that.

00:37:02.559 --> 00:37:04.719
 You would find $1,000 somehow to invest.

00:37:05.619 --> 00:37:10.899
 How much more would we understand that this is the household of God?

00:37:11.659 --> 00:37:13.079
 The assembly of the living God.

00:37:13.159 --> 00:37:14.399
 The pillar and buttress of the truth.

00:37:14.699 --> 00:37:17.799
 And that great is this mystery of godliness.

00:37:18.000 --> 00:37:19.639
 Great is this gospel.

00:37:19.639 --> 00:37:23.960
 We would be motivated, and I believe that's what the Lord wants for us.

00:37:24.059 --> 00:37:30.559
 And so, my brothers and sisters, everyone here, I want you to hear what God's saying.

00:37:30.679 --> 00:37:37.779
 And I want you to be freshly motivated, not because I'm telling you this, but because God tells you this through his word.

00:37:37.780 --> 00:37:47.760
 I want you to not settle for anything less than consistent zeal for God's purposes in and through this local church.

00:37:49.240 --> 00:37:53.620
 It's interesting that Paul uses a hymn to bring them to the gospel.

00:37:54.580 --> 00:37:59.580
 And that just points to a key way that we stay freshly motivated, freshly aware of the gospel.

00:37:59.820 --> 00:38:04.280
 It's through things like hymns and creeds and confessions and good books.

00:38:04.280 --> 00:38:10.740
 And if you are waning in your zeal, let me encourage you to take advantage of the means of grace God has for you.

00:38:11.060 --> 00:38:19.640
 And don't stop until you feel yourself refreshed and renewed in the greatness of the mystery of godliness of the gospel.

00:38:19.940 --> 00:38:25.519
 Until you feel yourself with fresh faith for God's purpose in and through this local church.

00:38:25.519 --> 00:38:30.519
 If you are lacking in zeal, I just encourage you to pursue these things.

00:38:30.639 --> 00:38:31.539
 And one more thing.

00:38:32.440 --> 00:38:36.079
 Philemon chapter 6, Paul says something very insightful to Philemon, his friend.

00:38:37.420 --> 00:38:44.820
 He's talking to Philemon on behalf of his other friend, Onesimus, who's Philemon's slave, actually.

00:38:45.239 --> 00:38:47.139
 He's trying to motivate Philemon to do the right thing.

00:38:47.179 --> 00:38:49.559
 And he says this in chapter, in verse 6 of Philemon.

00:38:49.559 --> 00:38:57.960
 And I pray that you may be active in sharing your faith so that you will have a full understanding of every good thing we have in Christ.

00:38:59.079 --> 00:38:59.980
 Interesting, isn't it?

00:39:00.900 --> 00:39:06.039
 He wants him to be active in sharing what he has so that he would understand how much he has.

00:39:08.279 --> 00:39:14.639
 And an important way that we are freshly aware of how much we have and how good it is is by giving it away.

00:39:14.639 --> 00:39:21.639
 And there are thousands of people around you who don't have what you have.

00:39:22.859 --> 00:39:28.259
 And you are probably only going to understand how great it is if you are regularly giving it away to them.

00:39:28.980 --> 00:39:30.599
 And it starts just with prayer.

00:39:31.099 --> 00:39:33.460
 It starts just with being a genuine friend to them.

00:39:33.739 --> 00:39:34.839
 Genuinely loving them.

00:39:35.059 --> 00:39:39.739
 But then looking for opportunities to tell them about God's love and about his truth.

00:39:40.039 --> 00:39:42.679
 And finding ways to serve them and not giving up.

00:39:42.679 --> 00:39:48.119
 Your zeal is connected to how regular you are in giving away what you have.

00:39:49.179 --> 00:39:52.779
 So that might be your cure for greater zeal.

00:39:53.500 --> 00:39:54.639
 Pray and look for.

00:39:54.859 --> 00:39:56.119
 And then take bold steps.

00:39:56.299 --> 00:39:57.119
 Ask for boldness.

00:39:57.219 --> 00:40:00.559
 Get people to pray for you so you can give away what you have.

00:40:02.960 --> 00:40:07.519
 Well, I hope that this has helped you understand these truths.

00:40:07.879 --> 00:40:10.339
 I hope that this has stirred you.

00:40:10.899 --> 00:40:12.319
 And I trust that God is working.

00:40:12.320 --> 00:40:13.080
 Let me pray for you.

00:40:13.280 --> 00:40:15.360
 And then I'll let the team come up.

00:40:15.460 --> 00:40:16.760
 So, Lord, we thank you for your word.

00:40:17.440 --> 00:40:20.700
 We thank you for the amazing truths that are here.

00:40:21.559 --> 00:40:23.000
 And I thank you for this church.

00:40:25.000 --> 00:40:26.440
 That is the household of God.

00:40:26.539 --> 00:40:27.160
 The living God.

00:40:27.559 --> 00:40:28.780
 Pillar and buttress of the truth.

00:40:29.640 --> 00:40:32.660
 That the good news is stewarded here and put on display.

00:40:32.760 --> 00:40:36.320
 And I pray you would do so more and more and more.

00:40:36.400 --> 00:40:38.500
 Because great is our God.

00:40:39.100 --> 00:40:40.660
 We ask these things in Christ's name.

00:40:40.660 --> 00:40:41.100
 Amen.

00:40:42.320 --> 00:40:43.260
 Amen.

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