WEBVTT

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 Now, will you turn with me for a reading this morning and then our study to 1 Peter chapter

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 1?

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 It will be on the screens, but if you have a Bible, Church Bible, it's on page 1014.

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 We're going to read a bit from towards the end of chapter 1 and then on into chapter 2

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 and verse 10.

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 So the word, therefore, at the beginning there means that he's following on from something

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 that's already been said and he's just been talking about the gospel.

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 He's been talking about how good the gospel, the good news of the gospel is.

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 Therefore he says to this believing group of people, preparing your minds for action

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 and being sober minded, set your hope fully on the grace that will be given, will be brought

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 to you at the revelation of Jesus Christ.

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 As obedient children, do not be conformed to the passions of your former ignorance, but

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 as he who called you as holy, you also be holy in all your conduct.

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 Since it is written, you shall be holy, for I am holy.

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 And if you call on him as Father who judges impartially according to each one's deeds,

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 conduct yourselves with fear throughout the time of your exile, knowing that you are ransomed

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 from the futile ways inherited from your forefathers, not with perishable things such as silver

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 or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.

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 He was foreknown before the foundation of the world, but was made manifest in this last

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 times for the sake of you, who through him are believers in God, who raised him from

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 the dead and gave him glory so that your faith and hope are in God.

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 Having purified your souls by your obedience to the truth for a sincere brotherly love,

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 love one another earnestly from a pure heart, since you have been born again, not of perishable

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 seed, but of imperishable through the living and abiding Word of God.

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 For all flesh is like grass, and all is glory like the flower of the grass.

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 The grass withers and the flower falls, but the word of the Lord remains forever.

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 And this word is the good news that was preached to you.

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 So put away all malice and old deceit and hypocrisy and envy and all slander, and like

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 newborn infants long for the pure spiritual milk, that by it you may grow up into salvation,

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 if indeed you have tasted that the Lord is good.

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 As you come to him, a living stone rejected by men, but in the sight of God chosen and

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 precious.

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 You yourselves, like living stones, are being built up as a spiritual house to be a holy

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 priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

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 For it stands in Scripture, behold, I am laying in Zion a stone, a cornerstone, chosen and

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 precious, and whoever believes in him will not be put to shame.

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 So the honour is for you who believe, but for those who do not believe the stone that

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 the builders rejected has become the cornerstone, and that a stone of stumbling and a rock of

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 offence.

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 They stumble because they disobey the word as they were destined to do.

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 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession

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 that you may proclaim the excellencies of him who called you out of darkness into his marvelous

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 light.

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 Once you were not a people, but now you are God's people.

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 Once you had not received mercy, but now you have received mercy.

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 This is the word of God, and we give thanks for the privilege and freedom to be able to

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 read that word together.

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 So this morning we are going to carry on for another today and for another two weeks,

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 I think another two weeks, maybe three, looking at the idea of planning and praying.

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 And we kind of introduced that last week by looking at the verse, commit your ways to

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 the Lord and your plans will be established.

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 And so today we are looking at the theme of really planning our life, our Christian life,

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 and praying through that as well, both personally, and I am going to mention also the church.

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 So really this is about, as we move forward I guess into this new year, academic year

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 as it were, and our plans both individually and the church.

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 So what am I trying to achieve in this sermon series?

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 Because preaching also has a plan.

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 It's not just random, and it's, I hope, never just thoughtless.

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 It is intentional, there is a reason behind it.

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 And it's really, I want to get across to myself and to all of us the vitality of praying

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 into our lives and into our church, and also planning the gospel into our lives and into

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 our church.

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 Prayer is our lifeblood.

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 We simply can't exist without it.

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 And as you plan your lives, and you know, we are very fortunate here to have a young

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 congregation.

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 So at the, just the entry door of their future lives.

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 But all of us at whatever age or stage we are at, the importance of taking Jesus Christ

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 and the gospel into the plans for our lives and for involvement in the gospel community.

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 And so really my hope is that we will be challenged to look at the priority of prayer

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 in our lives and see the place and be challenged by whether Jesus does really have a place

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 in our day-to-day living and the planning of our life.

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 Because in many ways, I think if you could measure faith, and I know you can't really

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 measure faith at that level, but if a good litmus test at a good temperature gauge of

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 our faith in Jesus is our prayer life.

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 And only you know that, and only I know that for myself.

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 So as a fundamental truth behind that, and a foundational reality behind that, knowing

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 Jesus, knowing Jesus as our Lord and Savior is absolutely key to what we go on to say

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 about prayer and about planning in our lives.

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 It can never be about planning and praying as a ritual, as a mere programmable thing

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 that we do in our lives.

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 It needs to be based on the reality of our relationship with Jesus.

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 So it's not a ritualistic thing that we want to plug into our life, but it's based on this

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 great foundation of having a relationship with Jesus Christ.

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 We will pray when we get who Jesus Christ is, and the magnitude of what He has done

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 in our lives.

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 That's when we will get prayer, when we see who Jesus is, and when we see our need of

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 Him in our lives.

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 In many ways, until we see Him, and until we recognize that relationship of grace and

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 love that is offered to us in the gospel, He will always be a sideshow.

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 He will always be a fringe event.

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 He will never be significantly important.

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 We will plow forward with our own plans and with our own lives, and He will be just in

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 the very corner and will not be significant.

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 And so this passage we've read in 1 Peter, half of chapter 1 and half of chapter 2, where

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 Peter is laying foundations for believers that are scattered throughout different places,

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 in ancient Near East.

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 The whole of it actually, or it's interspersed and it's soaked with the presumption of a

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 knowledge of Jesus Christ and who Jesus Christ is and why He matters.

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 It's all very personal in the advice and everything He says, and there's a couple of

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 things that I just want to say about Jesus Christ here from this passage that recognizes

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 Him as key in our ongoing thinking.

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 The first is that He is precious, and that's what Peter says in founding what he's got

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 to say in this letter.

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 In verse 19 he says, you know, it's not with worthless things that you've been redeemed,

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 but with the precious blood of Jesus.

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 And in chapter 2 and verse 4 he says, you've come to the living stone to God who is chosen

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 and precious.

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 And then in verse 6 he says, he's a cornerstone, he's chosen and precious.

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 And he repeats that because that's the truth for him, that Jesus Christ is precious, that

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 the word is important, he's valuable, he's held in honour.

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 And that makes all the difference to what he has to teach and what he is to encourage

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 the people to do.

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 See, everything that Peter's saying here is based on the worth of Jesus Christ, that

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 He is a precious stone, He's not worthless, He's not insignificant.

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 His love, His grace, His character, His worthiness.

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 And in that verse 4 of chapter 2 we see that really it's not only precious to those who

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 believe but it's precious within the Godhead, in the sight of God chosen and precious.

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 So there's this sense of value of who Jesus is.

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 Not insignificant, not a bit player, not a fringe performer but precious in His character.

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 This maybe in many, many different facets that we can't go into but a couple of things

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 here.

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 First in his pure goodness, he is different, he is holy.

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 In verse 16 of chapter 1 he says, you know, be holy because I am holy.

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 And then he goes on to speak about the goodness of Jesus that we have tasted as believers.

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 So there's a pure goodness that makes him precious.

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 This has become a difficult word for us I think because we regard it as kind of sometimes

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 as we associate it with being holier than thou, kind of a bit kind of prissy.

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 But it's not like that at all.

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 Holiness just means different and different as he is revealed.

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 God is holy and that He's set apart.

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 He's incomparably good and pure.

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 We can't begin to imagine how good and different and holy He is.

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 He speaks of Him here in terms of what He's done for us and that He's a lamb without blemish.

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 And that's an Old Testament picture where the Old Testament people of God were to take

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 not a diseased or a broken, boned animal to sacrifice to the living God, you know, that

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 was cheap and nasty.

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 They were to bring a whole, an unblemished, the very best of their flock as a reflection

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 of the debt they owe and of the worth of Jesus.

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 And here we have this picture of God in His pure goodness.

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 Jesus Christ in His sacrificial capacity as a lamb without blemish and His sacrifice

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 for us in His innocence and in His perfection nailed to a tree in death on our part.

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 And He is always good, perfectly good, hugely challenging theological truth in a world where

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 we are soaked and surrounded in confusing darkness and badness and evil, that God Himself is

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 good like the newborn baby's milk from its mother craving the pure spiritual milk that

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 is spoken of there at the beginning of chapter 2, longing for that goodness, that life-giving,

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 nourishing, satisfying, communicable, shared goodness that He gives to us, precious.

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 And as believers, we've tasted that, incomparable with anything in our own hearts or in the

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 world which we belong.

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 So He's precious in His goodness, but He's also precious in His power in chapter 2 and

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 verse 6.

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 He speaks about being a cornerstone, and He quotes from Isaiah chapter 28.

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 And that cornerstone is really just a picture of great power carrying all the weight of

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 a building, or the cornerstone or the foundation stone.

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 The cornerstone keeps it together, or the foundation stone is the one that carries all

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 the weight of the building.

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 And it's this picture of God in Christ as the powerful one, the Redeemer who takes the

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 weight of our sin and of our burdens and of our troubles and of our prayers as we come

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 to Him.

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 So that's always been His plan.

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 From the beginning of the world, He says here, that's been His plan, His incomparable love.

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 He wants to share with us His preciousness and His goodness, His difference, His holiness,

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 His life, His victory over life and death.

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 He wants us to give Him the weight of our struggles, of our hopes, our fears and of

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 our plans.

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 So the relationship with Jesus Christ and the value of Jesus Christ is going to determine

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 how significant we place prayer in our planning and in our life.

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 So can we look at His place in our life plans?

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 I'm going to look at that personally and then within the church briefly.

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 We'll look at these things.

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 So personally, I want to keep it simple.

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 I'm going to ask, do you have a life plan?

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 Are you planning through your life or are you drifting or very passive?

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 No real thought about a plan for your life.

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 And if you do have a plan, what's it based?

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 What is your life plan based?

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 Because as a Christian, you already have a life plan.

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 You have a life plan because verse 14 tells us that we're children of God.

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 We're children of God.

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 He says, as obedient children, do not be conformed by the passions of your former ignorance.

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 We have new hearts, new love, new motivation, new power.

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 We've been recipients of God's mercy and therefore He wants us to plan our lives with

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 the gospel at the very core of it.

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 He wants us to plan what it means to have the gospel outworked in our day-to-day lives.

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 And He says, I want you, what does He say?

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 I want you to be holy.

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 And so I want you to plan to be holy in your life.

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 It doesn't just happen by osmosis or by magic.

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 We're called like Him to be different.

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 As Christians, we're called to be different, to be Christ-like, to be full of grace, to

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 be good, to be pure, to love our neighbor and to love God.

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 That's His plan for every one of us, for every believer.

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 And all of the teaching in His Word is to reveal who He is and what He's like.

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 And therefore this passage, for the examples, gives us as much of the New Testament does,

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 just unpacks a lot of what that means.

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 All of the New Testament teaching is just unpacking what it means to love God and to

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 love your neighbor.

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 And we are asked to recognize that as His purpose and His plan for us in our lives.

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 So we're not to conform to our own selfish ideals.

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 We are to love others.

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 We are to get rid of the damaging stuff, all malice, deceit, hypocrisy, envy, slander,

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 anger, all the things that sometimes make up our lives.

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 We are to plan for these things, think them into our lives and think them into our futures.

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 We're to want to know what God wants for us because it's good.

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 And we're to seek the resources and the learning to do that.

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 And that needs to be for us intentional, conscious, reflective, cooperative.

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 We need the help of other people.

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 Holiness, it never just happens in our lives.

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 You know, it's like a journey, isn't it?

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 We plan a journey, but we don't just arrive.

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 We never just arrive.

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 We've got to follow a plan.

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 We've got to follow a particular route.

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 And eventually we get there.

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 And as Christians, we're on a journey.

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 We are growing and we have a destination to be more and more like Jesus Christ.

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 But it doesn't just happen because there is natural antagonism in our hearts remaining

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 towards growing holy because we have selfishness that we have to deal with and we have various

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 other things in our hearts and lives.

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 So personally, it's knowing what He reveals and planning that into our lives, knowing

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 what He wants us to be like, knowing the character traits and the ethics and the morality and

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 the love worked out for Him and for others.

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 So we're to plan to be like Him and what He reveals, but also to trust God in what He

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 doesn't reveal.

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 Because there's lots of things He doesn't tell us our everyday choices, our decisions,

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 even the big ones, our circumstances, our relationships, the illness that we may face,

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 different events that come into our lives that maybe challenge our hopes and plans.

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 We are to commit them to Him also and recognize His purposes for us.

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 So in what He reveals and even in what He doesn't reveal, we are to plan and pray through

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 these plans in verse 4 of chapter 2.

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 He says, as you come to Him, and that's what He's wanting for us in our lives.

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 He's wanting us to come to Him, to take our plans and to commit our plans to Him, to trust

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 in Him daily, giving ourselves to Him, being alert, recognizing that we can't live the

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 Christian life on our own and pray through all of these things because of the battle.

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 Praying for your heart to be holy, that He would expose the idols that might be there,

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 the wrong desires that need to be addressed, the priorities and the focuses that are not

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 Christ-centered.

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 And pray as we sung in that Psalm as you go into the day, praying intentionally for what

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 lies ahead, praying as a child of God, praying for the challenges and the encounters that

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 you will face that day, and maybe praying at the end of each day, maybe for forgiveness

00:19:44.640 --> 00:19:49.720
 for some of the things that we've done wrong, or thanksgiving for what has happened during

00:19:49.720 --> 00:19:51.360
 the day.

00:19:51.360 --> 00:19:57.840
 Praying your life and the gospel into all that you do, just soaking the gospel into

00:19:57.840 --> 00:19:58.840
 your day-to-day living.

00:19:58.840 --> 00:20:03.400
 That's why prayer is so significant for us, and I'm just going to say a couple of things

00:20:03.400 --> 00:20:05.039
 about that at the end.

00:20:05.039 --> 00:20:13.920
 So praying His place personally into our lives, but also praying as part of the church family,

00:20:13.920 --> 00:20:17.399
 part of the community of God here.

00:20:17.399 --> 00:20:23.839
 Now as leaders, we're always planning lots of different things in the church.

00:20:23.839 --> 00:20:26.759
 We have visions and plans which we share with you.

00:20:26.759 --> 00:20:28.920
 We want to be a gospel-centered community.

00:20:28.920 --> 00:20:30.519
 We want to be on mission.

00:20:30.519 --> 00:20:31.759
 We want to worship well.

00:20:31.759 --> 00:20:34.000
 We want to highlight discipleship.

00:20:34.000 --> 00:20:35.960
 We want to build relationships.

00:20:35.960 --> 00:20:38.000
 Want to share the gospel relationally.

00:20:38.000 --> 00:20:39.920
 We're planning churches.

00:20:39.920 --> 00:20:46.319
 We're bringing in, we're training interns and ministers in training from September, and

00:20:46.319 --> 00:20:50.839
 we've worked with our young people, and there's lots of things we plan and think through and

00:20:50.839 --> 00:20:51.839
 consider.

00:20:51.839 --> 00:20:59.039
 But can I encourage you about your own place within the church?

00:20:59.039 --> 00:21:03.720
 The church isn't someone else's responsibility, and it's not simply the responsibility of

00:21:03.720 --> 00:21:04.720
 the leaders.

00:21:04.720 --> 00:21:09.200
 Look at the last few verses where you're a chosen race, a royal priesthood, a holy nation,

00:21:09.200 --> 00:21:12.640
 a people that declare the Excellencies are praises of God.

00:21:12.640 --> 00:21:17.319
 Once you were not a people, now you are God's people because we share in the receiving of

00:21:17.319 --> 00:21:18.799
 God's mercy.

00:21:18.799 --> 00:21:21.360
 And you belong.

00:21:21.360 --> 00:21:24.160
 The church is your family.

00:21:24.160 --> 00:21:25.960
 You matter.

00:21:25.960 --> 00:21:30.440
 God's community is part of your identity as a believer.

00:21:30.440 --> 00:21:39.720
 With all its fragility, frustration, flaws, unreasonableness, failure, it is a place to

00:21:39.720 --> 00:21:40.720
 serve.

00:21:40.720 --> 00:21:48.840
 It's a place to forgive, a place to be forgiven, a place that we want to be a community that

00:21:48.840 --> 00:21:55.000
 is different, that is holy, that is declaring God's praises.

00:21:55.000 --> 00:22:02.480
 And we seek to encourage you to plan what that looks like and to pray what that looks

00:22:02.480 --> 00:22:07.440
 like, to be deliberate and intentional about your involvement in this family.

00:22:07.440 --> 00:22:08.720
 Where can I serve?

00:22:08.720 --> 00:22:10.720
 How can I sacrifice?

00:22:10.720 --> 00:22:12.599
 What are the needs?

00:22:12.599 --> 00:22:15.759
 What priority does the church community have in my life?

00:22:15.759 --> 00:22:18.720
 Who can I support and help?

00:22:18.720 --> 00:22:26.279
 What plans do I put in place to stop me gossiping or judging or looking simply out for myself?

00:22:26.279 --> 00:22:28.680
 How can I welcome new people?

00:22:28.680 --> 00:22:33.799
 How can I move beyond just my friendship group to serve those who need in this?

00:22:33.799 --> 00:22:37.000
 Because I'm not a passenger in the kingdom.

00:22:37.000 --> 00:22:45.319
 And this is the local outworking of the kingdom in our lives.

00:22:45.319 --> 00:22:51.159
 So as a church family, we have plans and you are part of that.

00:22:51.159 --> 00:22:57.319
 And so I would encourage you to pray through your church-related plans.

00:22:57.319 --> 00:22:59.839
 Pray for others in the church.

00:22:59.839 --> 00:23:04.599
 If you look at the prayers of the New Testament, and I know that very often we think, well,

00:23:04.599 --> 00:23:07.799
 I never know what to pray and I run out of things to pray about.

00:23:07.799 --> 00:23:10.439
 And I don't know what to say.

00:23:10.440 --> 00:23:15.559
 If you look at the prayers in the New Testament, many of them, a high percentage of them, are

00:23:15.559 --> 00:23:18.960
 praying for other people.

00:23:18.960 --> 00:23:24.279
 They're praying, words of encouragement, they're praying for those who need Paul or Peter or

00:23:24.279 --> 00:23:28.960
 Thomas or James or anyone telling one another that they're praying for each other.

00:23:28.960 --> 00:23:35.200
 So many of the New Testament-recorded prayers are for other believers.

00:23:35.200 --> 00:23:42.920
 Praying for them, and so pray for others in the church, for the next church plant,

00:23:42.920 --> 00:23:47.319
 pray for the resources we need for that, pray for the interns that are starting, pray for

00:23:47.319 --> 00:23:52.080
 the leadership, pray for your city group friends, pray for those who maybe haven't been around

00:23:52.080 --> 00:23:56.319
 for a while, those who are struggling, those who are going through difficult times, know

00:23:56.319 --> 00:24:00.240
 them, tell them, text them, say, I'm praying for you.

00:24:00.240 --> 00:24:06.599
 I remembered you this morning, it's amazingly powerful to know that somebody else has thought

00:24:06.599 --> 00:24:09.960
 of you in this big, isolated world in which we live.

00:24:09.960 --> 00:24:16.200
 So plan to pray for others and plan to tell them that you're praying for them and all

00:24:16.200 --> 00:24:22.519
 the energy and effort that is needed maybe to do that.

00:24:22.519 --> 00:24:31.200
 It's a great motivation for us, and also pray not only for others, but pray with others.

00:24:31.200 --> 00:24:33.639
 Can I really encourage you to do that?

00:24:33.639 --> 00:24:39.720
 It's also a very significant element of the New Testament church life that they prayed,

00:24:39.720 --> 00:24:44.240
 not just for one another, but they prayed with one another.

00:24:44.240 --> 00:24:52.359
 And I do fear that it's dangerously diminished more and more in the world in which we live.

00:24:52.359 --> 00:25:00.719
 But in our church life, just as much as our individual life where we saw last week from

00:25:00.719 --> 00:25:05.519
 John 15 about the vine, the branches, without me you can do nothing, that's not just true

00:25:05.519 --> 00:25:09.159
 of us as individuals, it's true of us as a church.

00:25:09.159 --> 00:25:15.039
 And a reflection of that will be that we see in our community together the need to pray

00:25:15.039 --> 00:25:17.879
 together with God as our Father.

00:25:17.880 --> 00:25:24.200
 And it's one area I'm just going to plead with you as your pastor to stand against the

00:25:24.200 --> 00:25:28.600
 trend of spiritual individualism at that level.

00:25:28.600 --> 00:25:35.080
 He is precious, He is powerful, He is worthy, we need Him.

00:25:35.080 --> 00:25:39.200
 And I'm calling on you as a people.

00:25:39.200 --> 00:25:45.320
 Yes in twos and threes, yes in city groups when we meet together, yes whenever we can

00:25:45.319 --> 00:25:50.599
 choose to pray in any way and it's been great to know in these days when we're not being

00:25:50.599 --> 00:25:53.319
 able to gather on a Wednesday that people are meeting together to pray.

00:25:53.319 --> 00:25:59.799
 But can I just make that special plea for over the term, over this year, once a fortnight

00:25:59.799 --> 00:26:05.119
 when we corporately gather together in the engine room, man it's not called that to be

00:26:05.119 --> 00:26:10.639
 flash, it's just called that because I hope it reflects something of its significance.

00:26:10.640 --> 00:26:15.520
 And I know that will be painful and I know it will be sacrificial and I know it's a challenge

00:26:15.520 --> 00:26:18.520
 and I know everyone can't make that on a Wednesday evening here.

00:26:18.520 --> 00:26:25.680
 But can I just encourage you to see this sign that it's not just going through the motions

00:26:25.680 --> 00:26:29.600
 because well that's what churches always do when they meet on a Wednesday night to pray.

00:26:29.600 --> 00:26:36.160
 But it's significant and it's recognizing both His preciousness and His power for us

00:26:36.160 --> 00:26:44.840
 as a church not just as individuals because we are a people and we are those who have

00:26:44.840 --> 00:26:46.880
 God as our Father.

00:26:46.880 --> 00:26:51.600
 Now I know and I would like you to plan that in your diary, put it this way, I know as

00:26:51.600 --> 00:26:58.840
 minister I can't and I have no desire to inspire you by guilt or with fear but I do just plead

00:26:58.840 --> 00:27:06.120
 with you for the sake of the Kingdom to prioritize and plan your life in the gospel and your

00:27:06.119 --> 00:27:13.839
 prayers individually and together as a family, as a people together.

00:27:13.839 --> 00:27:18.399
 Now I just want to conclude with two very brief words about prayer.

00:27:18.399 --> 00:27:21.839
 First is attitude and the second is time.

00:27:21.839 --> 00:27:23.159
 First is attitude.

00:27:23.159 --> 00:27:24.639
 I think prayer generally.

00:27:24.639 --> 00:27:30.679
 I think our attitude to prayer will be reflected in how we think about it.

00:27:30.680 --> 00:27:38.400
 So if we say I need to pray or I want to pray.

00:27:38.400 --> 00:27:44.759
 Now this might be wrong but at some levels it might be right.

00:27:44.759 --> 00:27:52.840
 So I think sometimes if we say, well I need to pray then it will be hurried, ritualistic,

00:27:52.840 --> 00:27:54.960
 grudged and unproductive.

00:27:54.960 --> 00:27:58.560
 I really need to, I just need to pray before I go into the days.

00:27:58.559 --> 00:28:04.440
 Just like it's a superstition or just to get it done out of the way.

00:28:04.440 --> 00:28:06.559
 Might be hurried, ritualistic, grudged, unproductive.

00:28:06.559 --> 00:28:07.919
 Now I know we do need to pray.

00:28:07.919 --> 00:28:10.200
 I know, I know.

00:28:10.200 --> 00:28:20.159
 But if we say I want to pray then I think that comes from a heart of desire and refreshing,

00:28:20.159 --> 00:28:22.720
 life changing and important value.

00:28:22.720 --> 00:28:29.360
 I've just finished a counselling, biblical counselling course which was hugely challenging.

00:28:29.360 --> 00:28:32.400
 Had to write things all over the place and do exams and everything.

00:28:32.400 --> 00:28:33.519
 It was terrible.

00:28:33.519 --> 00:28:40.400
 But I got marked down several times when I was giving advice in counselling and saying

00:28:40.400 --> 00:28:48.000
 that the person needed to do, they needed to change this, they needed to do that.

00:28:48.000 --> 00:28:53.240
 And the examiner questioned that and said, should it not be that we get them to the place

00:28:53.240 --> 00:28:56.480
 where they want to do that?

00:28:56.480 --> 00:28:59.279
 Because there's, can you see the difference?

00:28:59.279 --> 00:29:08.400
 The difference in attitude sometimes, sometimes we're driven by guilt and by a desire to perform

00:29:08.400 --> 00:29:10.720
 or a superstition or a fear.

00:29:10.720 --> 00:29:13.119
 I need to do this.

00:29:13.119 --> 00:29:18.679
 Because if he is precious and powerful and if Christ is the core of who we are and what

00:29:18.679 --> 00:29:22.639
 we do then we will say, I want to do this.

00:29:22.639 --> 00:29:26.799
 I desire this and that's important.

00:29:26.799 --> 00:29:30.519
 So attitude I think can make a great difference to us in prayer.

00:29:30.519 --> 00:29:38.039
 But so also can time, space, you know, making space in our lives.

00:29:38.039 --> 00:29:40.079
 We don't have any space, you know.

00:29:40.079 --> 00:29:42.479
 You think of your day, your week this last week.

00:29:42.480 --> 00:29:44.759
 How much space did you have?

00:29:44.759 --> 00:29:48.559
 How much down time did you, oh no, okay, it's holiday time just now.

00:29:48.559 --> 00:29:50.360
 But just take it in the routine of life.

00:29:50.360 --> 00:29:54.240
 How much time did you actually take where you hadn't, you had nothing to do?

00:29:54.240 --> 00:29:58.279
 A planned space, planned emptiness.

00:29:58.279 --> 00:30:06.360
 Then time is hugely important and I think it's a great longing we should have because

00:30:06.360 --> 00:30:08.079
 we need to plan it.

00:30:08.079 --> 00:30:09.360
 See there I go again.

00:30:09.360 --> 00:30:10.519
 We need to plan.

00:30:10.519 --> 00:30:14.759
 You should want to plan time in your life for God.

00:30:14.759 --> 00:30:21.440
 You should want to make it part of your daily routine, I should as well, to read and to

00:30:21.440 --> 00:30:29.960
 meditate without the pressure of the bus coming in two minutes or a multitude of other things.

00:30:29.960 --> 00:30:36.599
 If we can somehow get into our life that recognition that time is something we can plan and set

00:30:36.599 --> 00:30:43.480
 aside that will allow us to meditate on God and on His Word without undue rush.

00:30:43.480 --> 00:30:50.599
 I know 99% of my devotional time is rushed and I always think there's other important

00:30:50.599 --> 00:30:53.439
 things that I need to get on with.

00:30:53.439 --> 00:30:59.480
 But if we can plan our time, now we've all got, nobody's got more than 24 hours, nobody's

00:30:59.480 --> 00:31:04.639
 got less, we've all got that and it's no different from any other time in history at

00:31:04.640 --> 00:31:08.720
 that level in terms of hours.

00:31:08.720 --> 00:31:16.759
 Take out your phone at some point today, press on settings, press on screen time.

00:31:16.759 --> 00:31:21.240
 See how many hours you have spent on screen time today, this week.

00:31:21.240 --> 00:31:26.040
 Now I'm not saying that it hasn't been valuable and good and important time, much of it will

00:31:26.040 --> 00:31:29.640
 be, but all of it.

00:31:29.640 --> 00:31:37.480
 Is it that we're just filling every conceivable downtime with something to look at or with

00:31:37.480 --> 00:31:44.920
 something to take up our boredom?

00:31:44.920 --> 00:31:50.360
 Do we have, can we set aside time for Jesus Christ?

00:31:50.360 --> 00:31:59.120
 Jesus was pure and perfectly good and God.

00:31:59.119 --> 00:32:02.919
 We have the same amount of times every day that Jesus had when he walked on this earth.

00:32:02.919 --> 00:32:12.599
 He was Savior of the world, He was the Son of God, yet He made time every day to be with

00:32:12.599 --> 00:32:14.439
 His Father in prayer.

00:32:14.439 --> 00:32:21.519
 He wanted that, He needed that and wanted it and longed for it in His life, went into

00:32:21.519 --> 00:32:23.119
 the presence of God.

00:32:23.119 --> 00:32:30.279
 And that would be my heart's desire for me and what I would like to plan for more, planning

00:32:30.279 --> 00:32:39.559
 my time and my use of time so that I am learning and knowing and loving and understanding God

00:32:39.559 --> 00:32:45.559
 better in Jesus Christ so that I know His plan for my life.

00:32:45.559 --> 00:32:51.639
 I'm aware of what He wants for me and then knowing that my plans in life are established

00:32:51.640 --> 00:32:55.560
 as we saw last week.

00:32:55.560 --> 00:33:01.240
 So planning these things, I hope that you will consider that in your life.

00:33:01.240 --> 00:33:07.240
 I also hope you'll pray for the preaching and the planning that we're doing.

00:33:07.240 --> 00:33:11.840
 Next Sunday morning, next Sunday, I think it's actually next Sunday evening, I'm going

00:33:11.840 --> 00:33:19.720
 to look at planning to pray as a people for the whole question of abortion and how to

00:33:19.720 --> 00:33:26.160
 address that and how to pray through it and how to be consistent, gracious, loving, gentle

00:33:26.160 --> 00:33:31.120
 and strong in relation to it in our society.

00:33:31.120 --> 00:33:43.120
 And then the following Sunday morning, looking at praying into the gospel into the LGBT community

00:33:43.120 --> 00:33:48.640
 and how to reach into that community with the love of Jesus Christ in a meaningful and

00:33:48.640 --> 00:33:51.080
 gracious and loving way.

00:33:51.080 --> 00:33:52.480
 So let's pray.

00:33:52.480 --> 00:34:00.240
 Lord God, we ask and pray that you would help us as we plan to pray as a people and as we

00:34:00.240 --> 00:34:06.560
 plan to pray through issues in our society and also issues in the church and issues in

00:34:06.560 --> 00:34:08.800
 our own lives.

00:34:08.800 --> 00:34:16.360
 We pray that we would each take time to think about what you want for us, the purposes and

00:34:16.360 --> 00:34:25.800
 the plans you have for us and we take time to recognize our responsibility and our privilege

00:34:25.800 --> 00:34:33.039
 of being children of God and being holy because He is holy and help us to know that priority

00:34:33.039 --> 00:34:36.599
 and that usefulness in His kingdom therefore.

00:34:36.599 --> 00:34:44.360
 And we pray that we would support one another and love each other and pray for one another

00:34:44.360 --> 00:34:52.800
 and be different together because of Jesus Christ and because of His grace.

00:34:52.800 --> 00:35:01.440
 Deal with our selfishness or our pride or our anger or our frustrations and of our

00:35:01.440 --> 00:35:02.440
 battles.

00:35:02.440 --> 00:35:08.559
 Help us, we pray, through them together and may our fellowship with you in prayer as

00:35:08.559 --> 00:35:14.559
 a people and as individuals be hugely encouraging and uplifting.

00:35:14.559 --> 00:35:40.559
 Amen.