WEBVTT

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 Is the Bible hate literature?

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 It's a serious question.

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 Is the Bible, in particular the Gospels,

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 in particular the Gospel of John,

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 is it an example of anti-Semitic literature

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 and therefore hate literature?

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 The official body of the Anglican Church

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 in the United States of America

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 at their official convention

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 their highest governing body

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 in their meeting in June

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 declared that the Bible was anti-Semitic

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 or that parts of it were anti-Semitic.

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 In fact, they were declaring

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 that the Bible was hate literature.

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 I have heard priests in this diocese

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 tell us just very casually

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 that the Gospel of John in particular

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 is anti-Semitic.

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 In other words, that it's hate literature.

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 I think if you're a Christian

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 just to even hear that somebody would say that

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 that would claim to be a Christian

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 to say that the Bible is anti-Semitic

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 would make you very upset.

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 It makes me upset.

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 But that is, in fact,

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 what the Anglican Church in the United States

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 has declared at its governing body.

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 The text today,

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 the Gospel text that we look at today,

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 brings this question as to whether or not

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 the Bible is the Gospel in particular

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 is hate literature.

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 It brings it right to the fore.

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 And some of you who've been here

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 these last couple of weeks,

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 I've been challenging us

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 about how our culture, in fact,

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 is sort of bipolar

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 when it comes to the Bible.

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 On one level,

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 it wants to treat the Bible

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 like it's a pious book

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 and has problems with it

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 because the Bible's not pious all the time.

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 And on the other hand,

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 there's those in our culture

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 who would gladly agree with what the,

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 in fact, see what Cusa just did

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 in the States as being heroic,

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 to recognize that it's hate literature

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 and our culture is schizoid.

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 And today we're going to look at the text

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 and see whether or not this is true.

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 In fact, I would suggest,

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 as you would well imagine,

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 that it's not the Bible

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 that has the problem,

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 but that it's us,

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 that we have a hard time

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 accepting the full claims of Jesus.

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 If what Jesus says is,

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 what Jesus says today

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 in this passage in the Gospel,

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 just as Athanasius pointed out

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 in the 300s,

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 17 centuries ago,

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 if what Jesus says is true,

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 he can only possibly be God.

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 And if Jesus is not actually God

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 and he says the things that he says he is,

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 then he's either insane

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 or he's either a terrible charlatan

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 because Jesus makes the deepest claims

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 about himself today.

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 So let's please turn in your Bibles

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 to page 923.

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 And we're looking at John 16,

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 John chapter 5, verse 16.

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 And those of you who know the Bible well,

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 or those of you who were here last week,

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 know that last week,

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 Jesus did the healing of the man at Bethesda,

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 the pool at Bethesda.

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 And it ends up with the religious leaders

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 and authorities being very upset with Jesus

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 because he healed somebody on the Sabbath

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 and told the man as a sign of his healing

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 that he was to walk and carry his mat.

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 And this got them all very upset.

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 And so verse 16 continues on

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 with this conflict with the religious leaders.

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 For this reason, the Jews persecuted Jesus

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 and sought to kill him

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 because he had done these things on the Sabbath.

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 But Jesus answered them,

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 My father has been working until now

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 and I have been working.

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 Therefore, the Jews sought all the more to kill him

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 because he not only broke the Sabbath,

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 but also said that God was his father,

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 making himself equal with God.

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 I just want to pause here.

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 Just notice this amazing claim.

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 Verse 17,

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 My father has been working until now

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 and I have been working.

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 Therefore, the Jews sought all the more to kill him

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 because he not only broke the Sabbath,

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 but also said that God was his father,

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 making himself equal with God.

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 Jesus here is making a claim

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 that he is by very nature,

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 his fundamental nature is God.

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 Some of you who have been here for a while

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 know that Lake Lisa is pregnant.

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 Her baby will be coming within a couple of weeks.

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 Anne is with us this morning.

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 She's pregnant.

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 Her baby will be coming in a couple of weeks.

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 One's due date is the 5th of October.

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 The other is the 7th of October.

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 Janine, I think your due date's March, is it?

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 Yes.

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 And so we have three people here who,

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 at least three that I know of,

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 who are expecting babies.

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 And, you know, we can wonder

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 whether it's going to be a boy or a girl,

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 but nobody wonders whether it will be a pussycat

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 or a dog or a little pony

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 that will come out of any of these three women.

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 That human beings give birth to human beings,

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 dogs give birth to dogs,

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 cats to cats, fish to fish.

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 And that's the way the world works.

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 There's no doubt about that in any of our minds,

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 about what will emerge from the wombs

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 of these three women.

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 And so when Jesus is saying that God is his father,

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 the way that he says it to the religious leaders,

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 they understand that he is claiming

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 to be, in a sense, begotten by God, not made.

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 That he is of the same kind.

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 Just as when Louise and I come together

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 and have sexually known each other

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 and Louise gets pregnant,

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 she will give birth.

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 She will, I begat these sons and daughters

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 and she bore these sons and daughters.

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 They share of the same nature.

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 And what the claim is here being made

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 is that Jesus is of the same nature as God.

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 And as I said last week,

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 the way to understand the gospel of John is this.

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 John bears witness that God, the Son of God,

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 took on flesh of the Virgin Mary

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 and walked among us.

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 That God, the Son of God, walked among us.

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 And that not only was he God, the Son of God,

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 the man, Jesus, but he was also the Messiah,

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 the mighty deliverer that had been promised

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 by the scriptures for hundreds and hundreds

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 and hundreds of years.

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 The promises of God, of a mighty deliverer,

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 walked among us.

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 And that, in fact, the Lamb of God

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 who takes away the sin of the world

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 walked among us.

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 And John is describing what it is like

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 when the Lamb of God, God, the Son of God,

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 the Messiah, walks among us.

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 And how do human beings react

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 to this unbelievably momentous truth

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 if, like me, you believe that it is true?

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 And John does.

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 John staked his life,

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 his entire future, on this witness.

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 And so here we see this very, very great claim

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 that Jesus is the Son of the Father.

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 And the reaction of the religious leaders

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 is that they want to kill him.

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 And in the next five verses,

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 19, 20, 21, 22, 23, is that five?

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 Yes, five.

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 Jesus, in a sense, makes the claim even deeper.

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 Like, rather than saying,

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 no, no, no, no, no, no, you didn't understand me,

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 I was just using an analogy,

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 I was using a metaphor,

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 it was a simile, it's a bit poetic,

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 you know, come on, guys, get a life.

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 Rather than doing any of those little dodges,

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 Jesus drives the point home

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 in each of the following verses.

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 Verse 19,

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 Then Jesus answered and said to them,

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 and in the version that many of you are using,

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 it says, most assuredly.

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 It can be translated,

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 if you're using the King James Version,

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 it says, verily, verily.

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 It means, amen, amen.

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 Whenever you see this in the Gospel of John,

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 it means the following things

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 should all be written in capital letters

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 and in red letters or pink or yellow or something

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 to make sure you really hear them.

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 And Jesus says,

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 verily, verily, I say to you,

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 the Son can do nothing of himself

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 but what he sees the Father do,

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 for whatever he does,

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 the Son also does in like manner.

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 Verily, verily, I say to you,

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 the Son can do nothing of himself

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 but what he sees the Father do,

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 for whatever he does,

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 the Son also does in like manner.

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 What's Jesus saying here?

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 One of the things, first of all,

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 that Jesus is saying here

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 is that the religious leaders knew

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 that God couldn't keep the Sabbath

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 in the way that they wanted human beings

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 to keep the Sabbath.

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 They knew that God had to work on the Sabbath.

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 Why did they know that?

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 Because it rained on the Sabbath

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 and gravity still worked on the Sabbath

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 and prayers were answered on the Sabbath

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 and all of these things happened on the Sabbath

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 so God obviously had to be active on the Sabbath

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 and Jesus, remember last week I said

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 that Jesus in fact isn't breaking anything

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 in the Sabbath law,

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 he's breaking human interpretation of Sabbath law

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 and Jesus doesn't take this route.

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 He says, okay you folks,

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 whatever arguments and whatever passages

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 in the Bible you use to understand

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 that God the Father works on the Sabbath,

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 every one of those arguments apply to me.

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 It is a very, very strong claim

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 that Jesus is making

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 and he's also making the claim

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 that the Father reveals

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 in complete and utter fullness

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 everything that is in his heart

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 and everything that is in his will.

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 He reveals fully and completely

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 everything to the Son, to Jesus

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 and that Jesus has just as much power as God

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 because whatever the Father reveals

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 and asks the Son to do,

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 the Son does it with no exception.

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 That there is no difference

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 between the Father's power

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 and the Son's power.

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 Verse 20, for the Father,

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 and by the way in this text

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 there's a series of four fours

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 which all link this,

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 this spectacular claim

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 that Jesus in a sense,

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 not in a sense,

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 that Jesus is the Son of God

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 and there are linked four fours,

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 F-O-Rs,

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 that link this argument together.

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 Verse 20,

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 for the Father loves the Son

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 and shows him all things

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 that he himself does

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 and he will show him

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 greater works than these

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 that you may marvel.

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 And what this is saying here

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 is that not only is Jesus

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 equal by nature,

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 I am just as human

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 as my son Tosh

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 and as my daughter Victoria,

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 we are all equally human.

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 And Jesus is not only claiming here

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 that he is just as equally God

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 as his Father is,

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 he is also saying

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 that what characterizes

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 their equality

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 is loving union.

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 I mean, this is really important

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 because, you know,

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 in our culture

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 and as part of human nature,

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 when do I most want

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 to claim equality?

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 When I want to be independent

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 and out from somebody's power.

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 If I was to say to the bishop,

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 Bishop, I am just as,

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 I am equal to you.

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 I am in a sense trying to say

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 I'm going to be independent to you.

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 If I, you know,

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 if anybody is making

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 that type of claim,

00:11:40.139 --> 00:11:41.279
 it's very easy for us

00:11:41.279 --> 00:11:43.379
 humanly speaking

00:11:43.379 --> 00:11:44.579
 to think they are claiming

00:11:44.579 --> 00:11:46.719
 to be like almost like a rival

00:11:46.719 --> 00:11:47.759
 and they can be completely

00:11:47.759 --> 00:11:48.779
 and utterly independent.

00:11:49.459 --> 00:11:50.799
 And Jesus here says,

00:11:51.339 --> 00:11:52.159
 yes, by nature,

00:11:52.279 --> 00:11:53.579
 I am just as much God

00:11:53.580 --> 00:11:55.500
 as the Father is.

00:11:56.100 --> 00:11:57.620
 Yet what characterizes

00:11:57.620 --> 00:11:58.620
 our relationship

00:11:58.620 --> 00:12:02.480
 is the purest possible intimacy

00:12:02.480 --> 00:12:04.080
 and loving union.

00:12:05.200 --> 00:12:06.740
 There is no desire

00:12:06.740 --> 00:12:08.340
 for separateness

00:12:08.340 --> 00:12:09.500
 or independence

00:12:09.500 --> 00:12:11.700
 that at the very, very heart

00:12:11.700 --> 00:12:13.060
 of the created order,

00:12:13.840 --> 00:12:15.020
 that that which in effect

00:12:15.020 --> 00:12:17.379
 created the entire created order,

00:12:17.879 --> 00:12:18.900
 the very, very heart,

00:12:18.899 --> 00:12:20.279
 is the relationship

00:12:20.279 --> 00:12:22.079
 of most profound,

00:12:22.720 --> 00:12:26.159
 pure, deep, unbroken love

00:12:26.159 --> 00:12:27.740
 of the Father for the Son

00:12:27.740 --> 00:12:29.519
 and the Son for the Father.

00:12:30.459 --> 00:12:31.539
 Verse 21,

00:12:32.579 --> 00:12:34.899
 for as the Father raises the dead

00:12:34.899 --> 00:12:36.199
 and gives life to them,

00:12:36.819 --> 00:12:38.860
 even so the Son gives life

00:12:38.860 --> 00:12:40.059
 to whom he will.

00:12:41.039 --> 00:12:41.980
 And here we see

00:12:41.980 --> 00:12:43.159
 that just as the Father

00:12:43.159 --> 00:12:44.299
 is the only one

00:12:44.299 --> 00:12:45.340
 who can give life,

00:12:45.819 --> 00:12:47.120
 so it is that the Son

00:12:47.120 --> 00:12:48.960
 also has that power

00:12:48.960 --> 00:12:50.399
 which only God has

00:12:50.399 --> 00:12:51.560
 to give life,

00:12:51.639 --> 00:12:52.779
 the power of life.

00:12:53.139 --> 00:12:54.720
 Verses 22 and 23,

00:12:54.840 --> 00:12:56.299
 for the Father judges no one

00:12:56.299 --> 00:12:57.159
 but has committed

00:12:57.159 --> 00:12:58.600
 all judgment to the Son

00:12:58.600 --> 00:13:00.500
 that all should honor the Son

00:13:00.500 --> 00:13:02.000
 just as they honor the Father.

00:13:02.480 --> 00:13:04.100
 He who does not honor the Son

00:13:04.100 --> 00:13:05.399
 does not honor the Father

00:13:05.399 --> 00:13:06.500
 who sent him.

00:13:07.179 --> 00:13:07.980
 And here we see

00:13:07.980 --> 00:13:09.500
 the Bible constantly says

00:13:09.500 --> 00:13:11.440
 that judgment is something

00:13:11.440 --> 00:13:13.100
 which only God can truly have,

00:13:13.180 --> 00:13:14.480
 that he is the final judge.

00:13:14.539 --> 00:13:15.159
 And we see here

00:13:15.159 --> 00:13:16.740
 that all of that power

00:13:16.740 --> 00:13:17.279
 of judging

00:13:17.279 --> 00:13:18.139
 has been bestowed

00:13:18.139 --> 00:13:18.919
 upon the Son.

00:13:19.639 --> 00:13:20.459
 Jesus is making

00:13:20.459 --> 00:13:21.879
 the strongest claim

00:13:21.879 --> 00:13:23.819
 that he is God,

00:13:24.139 --> 00:13:25.079
 the Son of God.

00:13:25.779 --> 00:13:27.039
 And he who does not honor

00:13:27.039 --> 00:13:27.579
 the Son

00:13:27.579 --> 00:13:29.219
 does not honor

00:13:29.219 --> 00:13:29.759
 the Father

00:13:29.759 --> 00:13:30.860
 who sent him.

00:13:31.799 --> 00:13:33.199
 Now, here we get back

00:13:33.199 --> 00:13:33.839
 to the question

00:13:33.839 --> 00:13:34.459
 of whether or not

00:13:34.459 --> 00:13:34.980
 the Bible

00:13:34.980 --> 00:13:37.579
 is anti-Semitic.

00:13:39.539 --> 00:13:40.899
 You know, it's funny.

00:13:41.000 --> 00:13:41.759
 The Bible has,

00:13:41.939 --> 00:13:42.779
 the Gospel of John

00:13:42.779 --> 00:13:43.740
 has the strongest

00:13:43.740 --> 00:13:44.899
 possible statements

00:13:44.899 --> 00:13:46.059
 of the Jewishness

00:13:46.059 --> 00:13:46.899
 of Jewish,

00:13:47.519 --> 00:13:48.279
 of Jesus.

00:13:49.360 --> 00:13:51.360
 In John chapter 4,

00:13:51.539 --> 00:13:53.019
 Jesus to the Samaritan woman

00:13:53.019 --> 00:13:54.659
 says to the Samaritan woman,

00:13:54.799 --> 00:13:56.779
 salvation is from the Jews.

00:13:57.199 --> 00:13:59.620
 The strongest possible statement

00:13:59.620 --> 00:14:01.240
 of the fact

00:14:01.240 --> 00:14:02.600
 that the Jewish people

00:14:02.600 --> 00:14:04.279
 were God's chosen people.

00:14:04.720 --> 00:14:05.559
 All the way through

00:14:05.559 --> 00:14:06.480
 the Gospel of John,

00:14:06.600 --> 00:14:08.240
 Jesus is constantly shown

00:14:08.240 --> 00:14:09.159
 as a devout

00:14:09.159 --> 00:14:10.360
 and observant Jew.

00:14:10.360 --> 00:14:13.399
 Jesus goes to the Passover,

00:14:13.720 --> 00:14:14.879
 he keeps the festivals,

00:14:15.539 --> 00:14:17.120
 he is a devout

00:14:17.120 --> 00:14:18.759
 and observant Jew.

00:14:19.639 --> 00:14:20.860
 And so, John,

00:14:21.000 --> 00:14:22.220
 who wrote this Gospel,

00:14:22.460 --> 00:14:23.320
 is also Jewish.

00:14:23.460 --> 00:14:24.340
 All of the disciples

00:14:24.340 --> 00:14:24.879
 of Jesus

00:14:24.879 --> 00:14:26.039
 are shown to be Jewish.

00:14:26.899 --> 00:14:27.539
 And so,

00:14:27.960 --> 00:14:29.279
 it's because of that

00:14:29.279 --> 00:14:29.980
 that when we see

00:14:29.980 --> 00:14:30.539
 the phrase

00:14:30.539 --> 00:14:31.300
 all the way through

00:14:31.300 --> 00:14:32.600
 the Gospel of John,

00:14:32.680 --> 00:14:33.360
 the Jews,

00:14:34.420 --> 00:14:35.080
 Jesus can't,

00:14:35.200 --> 00:14:36.960
 John isn't possibly

00:14:36.960 --> 00:14:38.259
 meaning that there's

00:14:38.259 --> 00:14:39.259
 something defective

00:14:39.259 --> 00:14:40.279
 with the Jewish people.

00:14:41.039 --> 00:14:42.840
 He can't possibly mean that.

00:14:42.960 --> 00:14:43.100
 I mean,

00:14:43.120 --> 00:14:43.700
 he's already said

00:14:43.700 --> 00:14:44.259
 that salvation

00:14:44.259 --> 00:14:45.700
 is from the Jews.

00:14:46.000 --> 00:14:46.820
 He's shown that

00:14:46.820 --> 00:14:48.000
 Jesus is Jewish.

00:14:48.580 --> 00:14:49.379
 He's shown that

00:14:49.379 --> 00:14:50.740
 the God of the Old Testament

00:14:50.740 --> 00:14:52.639
 is the Father of Jesus

00:14:52.639 --> 00:14:53.960
 and that Jesus

00:14:53.960 --> 00:14:55.680
 is the Son of the Father.

00:14:56.259 --> 00:14:56.720
 And so,

00:14:56.879 --> 00:14:57.700
 all the way through

00:14:57.700 --> 00:14:58.500
 John's Gospel,

00:14:58.600 --> 00:14:59.700
 the Gospel is inviting us

00:14:59.700 --> 00:15:00.940
 to understand the Jews

00:15:00.940 --> 00:15:02.919
 as being a short form

00:15:02.919 --> 00:15:04.820
 for a spiritual

00:15:04.820 --> 00:15:06.480
 and human reality.

00:15:07.779 --> 00:15:08.779
 Completely separate

00:15:08.779 --> 00:15:09.519
 from those people

00:15:09.519 --> 00:15:09.860
 that we know

00:15:09.860 --> 00:15:10.759
 as Jewish people.

00:15:11.659 --> 00:15:12.740
 And we see

00:15:12.740 --> 00:15:13.639
 that the Jews

00:15:13.639 --> 00:15:16.480
 are used to understand,

00:15:17.480 --> 00:15:17.740
 they are,

00:15:17.860 --> 00:15:18.259
 they in a sense

00:15:18.259 --> 00:15:18.819
 represent,

00:15:19.179 --> 00:15:19.860
 the religious

00:15:19.860 --> 00:15:22.579
 and spiritual world

00:15:22.579 --> 00:15:24.100
 in rebellion

00:15:24.100 --> 00:15:24.960
 against God.

00:15:26.399 --> 00:15:27.220
 That's why

00:15:27.220 --> 00:15:28.399
 any one of us

00:15:28.399 --> 00:15:29.199
 can be the Jews.

00:15:30.679 --> 00:15:31.740
 Any one of us

00:15:31.740 --> 00:15:32.539
 can be the Jews.

00:15:33.259 --> 00:15:34.480
 Time after time

00:15:34.480 --> 00:15:35.399
 in John's Gospel,

00:15:35.539 --> 00:15:35.740
 in fact,

00:15:35.799 --> 00:15:36.259
 last week,

00:15:36.340 --> 00:15:37.159
 we looked at the Gospel

00:15:37.159 --> 00:15:37.679
 and we saw how

00:15:37.679 --> 00:15:38.259
 one of the things

00:15:38.259 --> 00:15:39.259
 that Jesus was warning

00:15:39.259 --> 00:15:40.219
 against was the power

00:15:40.219 --> 00:15:41.399
 of a religious spirit.

00:15:41.919 --> 00:15:42.539
 The fact that there

00:15:42.539 --> 00:15:44.000
 is a way of being religious

00:15:44.000 --> 00:15:45.199
 that in effect

00:15:45.199 --> 00:15:46.480
 creates a force field

00:15:46.480 --> 00:15:47.079
 around us

00:15:47.079 --> 00:15:48.219
 and actually keeps

00:15:48.219 --> 00:15:48.899
 God distant.

00:15:49.259 --> 00:15:49.980
 That there's a way

00:15:49.980 --> 00:15:50.779
 of being religious

00:15:50.779 --> 00:15:51.579
 and a way of being

00:15:51.579 --> 00:15:52.299
 spiritual

00:15:52.299 --> 00:15:53.439
 that in effect

00:15:53.439 --> 00:15:54.699
 immunizes us

00:15:54.699 --> 00:15:55.639
 against God.

00:15:55.639 --> 00:15:56.519
 And that these are

00:15:56.519 --> 00:15:57.799
 constant spiritual

00:15:57.799 --> 00:15:58.639
 temptations.

00:15:59.120 --> 00:15:59.759
 And so time

00:15:59.759 --> 00:16:00.399
 after time

00:16:00.399 --> 00:16:01.000
 after time

00:16:01.000 --> 00:16:01.819
 that the Scriptures

00:16:01.819 --> 00:16:02.740
 are inviting us

00:16:02.740 --> 00:16:03.120
 to say,

00:16:03.200 --> 00:16:03.820
 not when we read

00:16:03.820 --> 00:16:04.340
 these things,

00:16:04.680 --> 00:16:05.860
 not how bad

00:16:05.860 --> 00:16:06.659
 are these people,

00:16:06.960 --> 00:16:08.039
 but to say to God,

00:16:08.419 --> 00:16:08.700
 Father,

00:16:08.820 --> 00:16:09.740
 may this not be

00:16:09.740 --> 00:16:10.539
 true of me.

00:16:11.820 --> 00:16:12.940
 May I not listen

00:16:12.940 --> 00:16:14.180
 to those supposed

00:16:14.180 --> 00:16:15.379
 spiritual truths

00:16:15.379 --> 00:16:16.500
 and those supposed

00:16:16.500 --> 00:16:17.740
 spiritual practices,

00:16:18.159 --> 00:16:18.840
 those supposed

00:16:18.840 --> 00:16:19.840
 religious truths

00:16:19.840 --> 00:16:20.759
 and those supposed

00:16:20.759 --> 00:16:21.840
 religious practices

00:16:21.840 --> 00:16:23.539
 that if I adopt them,

00:16:23.779 --> 00:16:24.600
 it means that I am

00:16:24.600 --> 00:16:25.639
 building a force field

00:16:25.639 --> 00:16:26.320
 against you.

00:16:26.659 --> 00:16:27.519
 May it not be

00:16:27.519 --> 00:16:28.379
 true of me.

00:16:29.000 --> 00:16:29.440
 Lord,

00:16:29.580 --> 00:16:30.139
 deliver me.

00:16:30.259 --> 00:16:31.799
 Have mercy upon me.

00:16:31.799 --> 00:16:34.240
 The Bible,

00:16:34.419 --> 00:16:35.359
 time after time,

00:16:35.439 --> 00:16:36.559
 using this phrase

00:16:36.559 --> 00:16:37.399
 is inviting us

00:16:37.399 --> 00:16:37.979
 to repent.

00:16:38.919 --> 00:16:40.099
 And it's also

00:16:40.099 --> 00:16:40.639
 inviting us

00:16:40.639 --> 00:16:41.919
 to understand

00:16:41.919 --> 00:16:43.719
 and to recognize

00:16:43.719 --> 00:16:44.799
 when we see

00:16:44.799 --> 00:16:45.979
 such a spiritual

00:16:45.979 --> 00:16:46.979
 agenda

00:16:46.979 --> 00:16:47.779
 and such

00:16:47.779 --> 00:16:49.219
 a religious agenda,

00:16:49.599 --> 00:16:50.240
 even when it

00:16:50.240 --> 00:16:52.120
 comes to us

00:16:52.120 --> 00:16:53.299
 in the guise

00:16:53.299 --> 00:16:55.120
 that is culturally

00:16:55.120 --> 00:16:55.679
 acceptable

00:16:55.679 --> 00:16:56.199
 and we wouldn't

00:16:56.199 --> 00:16:57.359
 normally recognize it.

00:16:58.240 --> 00:16:58.359
 Okay.

00:16:58.919 --> 00:17:00.219
 In Canadian culture,

00:17:00.740 --> 00:17:01.579
 it would be easy

00:17:01.580 --> 00:17:02.120
 to think

00:17:02.120 --> 00:17:02.820
 that this

00:17:02.820 --> 00:17:03.900
 spiritual

00:17:03.900 --> 00:17:05.120
 and religious

00:17:05.120 --> 00:17:06.160
 world

00:17:06.160 --> 00:17:06.840
 that in effect

00:17:06.840 --> 00:17:07.759
 immunizes us

00:17:07.759 --> 00:17:08.400
 against God.

00:17:08.460 --> 00:17:09.240
 It would be easy

00:17:09.240 --> 00:17:09.840
 for us to maybe

00:17:09.840 --> 00:17:10.880
 see it in the

00:17:10.880 --> 00:17:12.319
 worst televangelists

00:17:12.319 --> 00:17:13.940
 or the kookiest

00:17:13.940 --> 00:17:16.000
 fundamentalist types

00:17:16.000 --> 00:17:16.740
 in the states.

00:17:17.480 --> 00:17:19.600
 But the hard part

00:17:19.600 --> 00:17:21.360
 is to recognize it

00:17:21.360 --> 00:17:22.400
 when we see it

00:17:22.400 --> 00:17:23.779
 praised and extolled

00:17:23.779 --> 00:17:25.200
 by the CBC

00:17:25.200 --> 00:17:27.200
 or by the National Post

00:17:27.200 --> 00:17:28.400
 or by the Citizen

00:17:28.400 --> 00:17:29.700
 or by Maclean's.

00:17:30.180 --> 00:17:30.900
 Listen to the end

00:17:30.900 --> 00:17:32.060
 of verse 23 again.

00:17:32.180 --> 00:17:32.820
 He who does not

00:17:32.820 --> 00:17:33.580
 honor the Son

00:17:33.580 --> 00:17:34.300
 does not honor

00:17:34.300 --> 00:17:34.880
 the Father

00:17:34.880 --> 00:17:35.940
 who sent him.

00:17:36.680 --> 00:17:37.200
 I don't know

00:17:37.200 --> 00:17:37.680
 how many of you

00:17:37.680 --> 00:17:38.300
 last week

00:17:38.300 --> 00:17:39.180
 read The Citizen

00:17:39.180 --> 00:17:39.860
 on Sunday.

00:17:40.440 --> 00:17:41.300
 Somebody asked me

00:17:41.300 --> 00:17:42.019
 about this art

00:17:42.019 --> 00:17:42.560
 interview with

00:17:42.560 --> 00:17:43.360
 Karen Armstrong

00:17:43.360 --> 00:17:44.120
 and The Citizen

00:17:44.120 --> 00:17:44.660
 last Sunday.

00:17:44.700 --> 00:17:44.900
 I don't know

00:17:44.900 --> 00:17:45.360
 how many of you

00:17:45.360 --> 00:17:45.660
 read it.

00:17:46.200 --> 00:17:47.200
 And Karen Armstrong

00:17:47.200 --> 00:17:48.600
 is a celebrated writer

00:17:48.600 --> 00:17:49.060
 who wrote

00:17:49.060 --> 00:17:50.100
 a celebrated book

00:17:50.100 --> 00:17:50.780
 called The History

00:17:50.780 --> 00:17:51.340
 of God

00:17:51.340 --> 00:17:52.580
 a couple of years ago.

00:17:53.080 --> 00:17:53.519
 I don't know

00:17:53.519 --> 00:17:54.259
 how many copies

00:17:54.259 --> 00:17:54.700
 it sold,

00:17:54.820 --> 00:17:55.080
 but it was

00:17:55.080 --> 00:17:55.860
 a celebrated book.

00:17:55.859 --> 00:17:56.459
 One of those things

00:17:56.459 --> 00:17:57.000
 that's reviewed

00:17:57.000 --> 00:17:57.719
 by everybody

00:17:57.719 --> 00:17:58.279
 as to how many

00:17:58.279 --> 00:17:58.859
 people read it,

00:17:58.919 --> 00:17:59.839
 that's another question.

00:18:00.319 --> 00:18:01.439
 But reviewers love it

00:18:01.439 --> 00:18:03.439
 and it was a highly,

00:18:03.599 --> 00:18:04.679
 highly praised book.

00:18:04.859 --> 00:18:05.839
 And there's an interview

00:18:05.839 --> 00:18:06.719
 with her in The Citizen

00:18:06.719 --> 00:18:07.459
 last week

00:18:07.459 --> 00:18:09.019
 whereby she says

00:18:09.019 --> 00:18:10.059
 that really religion

00:18:10.059 --> 00:18:11.459
 is just a product

00:18:11.459 --> 00:18:12.939
 of the human imagination,

00:18:13.659 --> 00:18:14.379
 that it's all about

00:18:14.379 --> 00:18:15.719
 keeping,

00:18:16.519 --> 00:18:16.779
 you know,

00:18:16.819 --> 00:18:17.359
 that religions

00:18:17.359 --> 00:18:18.659
 are basically the same,

00:18:18.799 --> 00:18:19.399
 that in fact

00:18:19.399 --> 00:18:20.279
 they're all ultimately

00:18:20.279 --> 00:18:21.779
 about the golden rule

00:18:21.779 --> 00:18:22.519
 and about trying

00:18:22.519 --> 00:18:23.259
 to be good

00:18:23.259 --> 00:18:24.660
 and about the certain

00:18:24.660 --> 00:18:25.599
 types of toxic

00:18:25.599 --> 00:18:26.700
 religious belief

00:18:26.700 --> 00:18:28.160
 and on and on

00:18:28.160 --> 00:18:28.879
 and on and on.

00:18:29.559 --> 00:18:31.059
 And at the end

00:18:31.059 --> 00:18:31.440
 of the day,

00:18:31.559 --> 00:18:32.240
 all of the things

00:18:32.240 --> 00:18:32.960
 that she said,

00:18:33.180 --> 00:18:33.960
 and I'm not maybe

00:18:33.960 --> 00:18:35.119
 portraying it very well,

00:18:35.680 --> 00:18:36.220
 but it was all

00:18:36.220 --> 00:18:37.220
 just very culturally

00:18:37.220 --> 00:18:37.819
 accepted.

00:18:37.940 --> 00:18:38.599
 The sort of things

00:18:38.599 --> 00:18:39.279
 that if you said it

00:18:39.279 --> 00:18:40.720
 at the Starbucks

00:18:40.720 --> 00:18:43.539
 or at a religion faculty

00:18:43.539 --> 00:18:44.119
 at the University

00:18:44.119 --> 00:18:44.779
 of Ottawa

00:18:44.779 --> 00:18:47.099
 or in the average

00:18:47.099 --> 00:18:48.220
 Anglican church,

00:18:48.599 --> 00:18:49.200
 people would just

00:18:49.200 --> 00:18:49.819
 nod and say

00:18:49.819 --> 00:18:50.099
 yes,

00:18:50.180 --> 00:18:50.359
 yes,

00:18:50.460 --> 00:18:50.660
 yes,

00:18:50.720 --> 00:18:50.980
 yes.

00:18:50.980 --> 00:18:52.680
 But her entire

00:18:52.680 --> 00:18:54.079
 religious system,

00:18:54.620 --> 00:18:56.880
 her entire spiritual system

00:18:56.880 --> 00:18:58.480
 was a denial

00:18:58.480 --> 00:19:00.180
 of what Jesus

00:19:00.180 --> 00:19:00.940
 has just claimed

00:19:00.940 --> 00:19:01.599
 about himself.

00:19:03.140 --> 00:19:03.779
 It is,

00:19:04.079 --> 00:19:04.860
 even though it is

00:19:04.860 --> 00:19:05.660
 couched

00:19:05.660 --> 00:19:07.579
 in spiritual language,

00:19:07.839 --> 00:19:08.559
 in culturally

00:19:08.559 --> 00:19:09.720
 acceptable language,

00:19:09.720 --> 00:19:10.759
 and even though

00:19:10.759 --> 00:19:12.200
 it is highly praised,

00:19:12.559 --> 00:19:13.279
 if you listen

00:19:13.279 --> 00:19:14.200
 to her thought,

00:19:14.539 --> 00:19:15.360
 then what Jesus

00:19:15.360 --> 00:19:16.059
 has just said

00:19:16.059 --> 00:19:16.779
 about himself

00:19:16.779 --> 00:19:17.640
 is completely

00:19:17.640 --> 00:19:18.720
 and utterly impossible.

00:19:20.980 --> 00:19:23.620
 she is the Jews.

00:19:26.839 --> 00:19:27.440
 Icusa

00:19:27.440 --> 00:19:28.700
 is the Jews.

00:19:29.839 --> 00:19:30.240
 Lord,

00:19:30.339 --> 00:19:31.160
 may it not be true

00:19:31.160 --> 00:19:32.019
 that you and I

00:19:32.019 --> 00:19:33.880
 develop a series

00:19:33.880 --> 00:19:35.380
 of religious beliefs

00:19:35.380 --> 00:19:36.920
 and spiritual practices

00:19:36.920 --> 00:19:38.279
 which lead us

00:19:38.279 --> 00:19:39.079
 to the point

00:19:39.079 --> 00:19:40.720
 where we do not

00:19:40.720 --> 00:19:41.740
 honor the Son

00:19:41.740 --> 00:19:44.039
 and do not receive

00:19:44.039 --> 00:19:44.480
 the Son

00:19:44.480 --> 00:19:45.880
 for all whom he is.

00:19:45.880 --> 00:19:48.020
 is the Jews.

00:19:48.220 --> 00:19:48.660
 Briefly,

00:19:49.100 --> 00:19:50.320
 just two more things

00:19:50.320 --> 00:19:51.100
 about this text.

00:19:51.160 --> 00:19:51.860
 Let's just continue

00:19:51.860 --> 00:19:53.020
 reading verse 24

00:19:53.020 --> 00:19:53.660
 because Jesus

00:19:53.660 --> 00:19:54.320
 says something

00:19:54.320 --> 00:19:55.780
 unbelievably astounding

00:19:55.780 --> 00:19:56.740
 in the next verse.

00:19:57.740 --> 00:19:58.180
 Verily,

00:19:58.300 --> 00:19:58.740
 verily,

00:19:58.980 --> 00:20:00.160
 I say to you,

00:20:00.820 --> 00:20:02.780
 it says most assuredly,

00:20:02.860 --> 00:20:03.380
 but gosh,

00:20:03.440 --> 00:20:04.100
 that's one of the things

00:20:04.100 --> 00:20:05.060
 the King James Version

00:20:05.060 --> 00:20:05.600
 does well.

00:20:05.680 --> 00:20:06.080
 Isn't there something

00:20:06.080 --> 00:20:06.900
 about verily,

00:20:07.020 --> 00:20:07.400
 verily?

00:20:08.240 --> 00:20:08.680
 Verily,

00:20:08.800 --> 00:20:09.140
 verily,

00:20:09.220 --> 00:20:10.040
 I say to you,

00:20:10.120 --> 00:20:10.960
 he who hears

00:20:10.960 --> 00:20:12.020
 my word

00:20:12.019 --> 00:20:13.259
 and believes

00:20:13.259 --> 00:20:13.839
 in him

00:20:13.839 --> 00:20:14.779
 who sent me

00:20:14.779 --> 00:20:17.000
 has everlasting life

00:20:17.000 --> 00:20:18.879
 and shall not come

00:20:18.879 --> 00:20:19.759
 into judgment

00:20:19.759 --> 00:20:21.579
 but has passed

00:20:21.579 --> 00:20:22.539
 from death

00:20:22.539 --> 00:20:23.379
 into life.

00:20:24.599 --> 00:20:24.759
 Just,

00:20:24.940 --> 00:20:25.299
 isn't that,

00:20:25.400 --> 00:20:26.579
 just read that again.

00:20:27.160 --> 00:20:27.539
 Verily,

00:20:27.660 --> 00:20:27.920
 verily,

00:20:27.980 --> 00:20:28.759
 I say to you,

00:20:28.839 --> 00:20:30.019
 he who hears

00:20:30.019 --> 00:20:31.059
 my word

00:20:31.059 --> 00:20:32.279
 and believes

00:20:32.279 --> 00:20:32.980
 in him

00:20:32.980 --> 00:20:34.259
 who sent me

00:20:34.259 --> 00:20:36.980
 has everlasting life

00:20:36.980 --> 00:20:38.319
 and shall not

00:20:38.319 --> 00:20:39.139
 come into judgment.

00:20:39.279 --> 00:20:40.240
 That actually means

00:20:40.240 --> 00:20:41.559
 shall not be judged

00:20:41.559 --> 00:20:43.539
 adversely

00:20:43.539 --> 00:20:45.500
 but has passed

00:20:45.500 --> 00:20:46.519
 from death

00:20:46.519 --> 00:20:47.419
 into life.

00:20:48.659 --> 00:20:50.000
 Just shared that

00:20:50.000 --> 00:20:51.500
 Janine and Anne

00:20:51.500 --> 00:20:53.000
 and Lisa

00:20:53.000 --> 00:20:53.679
 are pregnant

00:20:53.679 --> 00:20:55.220
 and here's another

00:20:55.220 --> 00:20:56.079
 simple lesson

00:20:56.079 --> 00:20:57.319
 from the natural world,

00:20:57.440 --> 00:20:57.740
 folks.

00:20:57.899 --> 00:20:58.639
 You can't be

00:20:58.639 --> 00:20:59.440
 half pregnant.

00:21:00.700 --> 00:21:02.099
 It's completely impossible.

00:21:02.639 --> 00:21:03.379
 You're either pregnant

00:21:03.379 --> 00:21:04.159
 or you're not pregnant.

00:21:04.259 --> 00:21:04.859
 You can't be

00:21:04.859 --> 00:21:06.119
 half pregnant

00:21:06.119 --> 00:21:08.240
 and it's exactly

00:21:08.240 --> 00:21:09.000
 that idea

00:21:09.000 --> 00:21:10.119
 which is at work here.

00:21:10.119 --> 00:21:12.179
 Jesus has just said

00:21:12.179 --> 00:21:14.500
 the most astounding thing.

00:21:14.639 --> 00:21:15.479
 He has said

00:21:15.479 --> 00:21:16.759
 to you and me

00:21:16.759 --> 00:21:17.819
 that if you,

00:21:17.939 --> 00:21:18.459
 there is a way

00:21:18.459 --> 00:21:19.919
 of hearing his word

00:21:19.919 --> 00:21:22.239
 and believing in God

00:21:22.239 --> 00:21:23.719
 who has sent Jesus,

00:21:24.179 --> 00:21:24.959
 there is a way

00:21:24.959 --> 00:21:26.299
 of hearing the word

00:21:26.299 --> 00:21:26.819
 of Jesus

00:21:26.819 --> 00:21:28.819
 and believing in God

00:21:28.819 --> 00:21:30.479
 who has sent Jesus

00:21:30.479 --> 00:21:31.979
 that to do this

00:21:31.979 --> 00:21:33.559
 we receive

00:21:33.559 --> 00:21:34.939
 everlasting life,

00:21:35.099 --> 00:21:36.179
 that we will not

00:21:36.179 --> 00:21:37.639
 be judged adversely,

00:21:37.640 --> 00:21:39.600
 and that we have passed

00:21:39.600 --> 00:21:40.640
 from death

00:21:40.640 --> 00:21:41.660
 into life

00:21:41.660 --> 00:21:43.700
 with no middle ground.

00:21:45.280 --> 00:21:48.060
 That is dynamite.

00:21:50.060 --> 00:21:51.860
 And over the next

00:21:51.860 --> 00:21:52.520
 couple of weeks

00:21:52.520 --> 00:21:53.300
 we're going to continue

00:21:53.300 --> 00:21:54.060
 to look in verse,

00:21:54.160 --> 00:21:55.040
 in chapter 6,

00:21:55.540 --> 00:21:56.480
 Jesus is going to

00:21:56.480 --> 00:21:57.600
 talk more about

00:21:57.600 --> 00:21:58.140
 what it means

00:21:58.140 --> 00:21:58.780
 to believe.

00:21:59.400 --> 00:22:00.360
 But the thing for us

00:22:00.360 --> 00:22:00.720
 is right,

00:22:00.960 --> 00:22:02.180
 here's the invitation

00:22:02.180 --> 00:22:03.300
 to you folks right now.

00:22:03.299 --> 00:22:07.399
 And God is so cool,

00:22:07.500 --> 00:22:08.220
 he loves this.

00:22:09.099 --> 00:22:10.159
 There's an invitation

00:22:10.159 --> 00:22:10.819
 for you and me

00:22:10.819 --> 00:22:11.740
 right now to say this,

00:22:11.879 --> 00:22:12.059
 Father,

00:22:12.159 --> 00:22:12.960
 whatever on earth

00:22:12.960 --> 00:22:13.480
 that means,

00:22:13.579 --> 00:22:14.519
 may it be true in me.

00:22:16.599 --> 00:22:17.859
 Whatever that means,

00:22:18.019 --> 00:22:18.819
 I want that

00:22:18.819 --> 00:22:19.700
 to be true of me.

00:22:20.139 --> 00:22:20.299
 I mean,

00:22:20.339 --> 00:22:21.000
 if you say that

00:22:21.000 --> 00:22:21.960
 prayer to the Father,

00:22:22.079 --> 00:22:22.659
 he hears it

00:22:22.659 --> 00:22:23.259
 and honors it.

00:22:24.119 --> 00:22:24.819
 And to say,

00:22:24.879 --> 00:22:25.059
 Father,

00:22:25.119 --> 00:22:25.579
 I want to know

00:22:25.579 --> 00:22:26.099
 more and more

00:22:26.099 --> 00:22:27.240
 about what that means.

00:22:27.659 --> 00:22:28.579
 I want that to be

00:22:28.579 --> 00:22:29.059
 more and more

00:22:29.059 --> 00:22:29.619
 true of me,

00:22:29.720 --> 00:22:30.139
 but Father,

00:22:30.259 --> 00:22:31.500
 whatever that means

00:22:31.500 --> 00:22:32.559
 in verse 24,

00:22:32.559 --> 00:22:33.919
 make it true in me.

00:22:34.599 --> 00:22:35.619
 Make it true in me.

00:22:36.599 --> 00:22:37.500
 Help me to hear

00:22:37.500 --> 00:22:38.579
 the words of your Son

00:22:38.579 --> 00:22:40.519
 and help me to believe

00:22:40.519 --> 00:22:42.619
 in you who sent Jesus

00:22:42.619 --> 00:22:45.399
 so that the final word

00:22:45.399 --> 00:22:47.599
 about me is not judgment,

00:22:48.339 --> 00:22:49.220
 but is,

00:22:49.819 --> 00:22:50.179
 well done,

00:22:50.279 --> 00:22:51.579
 now good and faithful servant,

00:22:51.740 --> 00:22:52.819
 come into my kingdom.

00:22:53.039 --> 00:22:54.220
 That the final word

00:22:54.220 --> 00:22:55.179
 about me is not

00:22:55.179 --> 00:22:56.179
 that I am partial

00:22:56.179 --> 00:22:56.779
 and finite,

00:22:57.139 --> 00:22:58.179
 but that I have

00:22:58.179 --> 00:22:59.319
 everlasting life.

00:22:59.460 --> 00:23:00.599
 That the final word

00:23:00.599 --> 00:23:01.240
 about me,

00:23:01.539 --> 00:23:02.500
 me who aid

00:23:02.500 --> 00:23:02.900
 switches

00:23:02.900 --> 00:23:04.779
 and who can get sick

00:23:04.779 --> 00:23:06.619
 and is finite,

00:23:06.759 --> 00:23:07.680
 that the final word

00:23:07.680 --> 00:23:09.079
 about me is not death,

00:23:09.240 --> 00:23:10.079
 but life.

00:23:11.119 --> 00:23:12.480
 May it be true of me.

00:23:14.220 --> 00:23:15.380
 Jesus goes on

00:23:15.380 --> 00:23:16.380
 and talks about

00:23:16.380 --> 00:23:16.980
 other things.

00:23:17.119 --> 00:23:17.299
 In fact,

00:23:17.339 --> 00:23:17.660
 there's another

00:23:17.660 --> 00:23:18.740
 very strong claim

00:23:18.740 --> 00:23:19.660
 to divinity there

00:23:19.660 --> 00:23:20.279
 later on

00:23:20.279 --> 00:23:21.400
 where it talked

00:23:21.400 --> 00:23:22.400
 in verse 26

00:23:22.400 --> 00:23:23.460
 about having life

00:23:23.460 --> 00:23:24.079
 in himself.

00:23:24.220 --> 00:23:24.900
 The three words

00:23:24.900 --> 00:23:25.839
 could be hyphenated,

00:23:26.200 --> 00:23:27.480
 life in himself,

00:23:27.599 --> 00:23:29.279
 which is a powerful claim

00:23:29.279 --> 00:23:29.819
 once again

00:23:29.819 --> 00:23:31.059
 to the divinity of Jesus.

00:23:31.059 --> 00:23:32.599
 And it goes on then

00:23:32.599 --> 00:23:33.220
 to talk about

00:23:33.220 --> 00:23:33.960
 the different types

00:23:33.960 --> 00:23:34.599
 of witnesses

00:23:34.599 --> 00:23:35.399
 to Jesus

00:23:35.399 --> 00:23:36.759
 that exist.

00:23:36.919 --> 00:23:37.440
 And at the heart

00:23:37.440 --> 00:23:38.059
 of all of these

00:23:38.059 --> 00:23:38.779
 different claims

00:23:38.779 --> 00:23:39.220
 is this,

00:23:39.259 --> 00:23:40.200
 that if God actually

00:23:40.200 --> 00:23:40.859
 is your witness,

00:23:41.000 --> 00:23:41.440
 why do you need

00:23:41.440 --> 00:23:42.240
 any human witness

00:23:42.240 --> 00:23:42.779
 ultimately?

00:23:42.779 --> 00:23:44.519
 If God has said

00:23:44.519 --> 00:23:45.319
 you're the one,

00:23:45.720 --> 00:23:46.399
 then what does it

00:23:46.399 --> 00:23:46.899
 really matter

00:23:46.899 --> 00:23:47.660
 whether there's a vote

00:23:47.660 --> 00:23:48.440
 on the planet Earth

00:23:48.440 --> 00:23:49.240
 and what the vote is

00:23:49.240 --> 00:23:49.799
 because you've got

00:23:49.799 --> 00:23:50.859
 the key vote

00:23:50.859 --> 00:23:51.960
 by having God say

00:23:51.960 --> 00:23:52.660
 that you're the one

00:23:52.660 --> 00:23:53.980
 who is my son

00:23:53.980 --> 00:23:54.519
 that has come

00:23:54.519 --> 00:23:55.440
 to be the Lamb of God

00:23:55.440 --> 00:23:56.079
 who takes away

00:23:56.079 --> 00:23:56.799
 the sin of the world.

00:23:57.160 --> 00:23:58.420
 But just one final thing

00:23:58.420 --> 00:23:59.440
 just before we close.

00:23:59.619 --> 00:23:59.879
 Turn,

00:24:00.279 --> 00:24:01.279
 look at verse 39

00:24:01.279 --> 00:24:02.200
 and 40.

00:24:03.200 --> 00:24:04.180
 And this is part

00:24:04.180 --> 00:24:04.839
 of this Jesus

00:24:04.839 --> 00:24:05.700
 talking about

00:24:05.700 --> 00:24:07.359
 witnesses to him.

00:24:07.819 --> 00:24:08.759
 And I just want

00:24:08.759 --> 00:24:09.599
 to draw your attention

00:24:09.599 --> 00:24:10.059
 to this.

00:24:10.359 --> 00:24:11.759
 you search the scriptures,

00:24:12.299 --> 00:24:13.079
 verse 39,

00:24:13.659 --> 00:24:14.359
 for in them

00:24:14.359 --> 00:24:15.059
 you think

00:24:15.059 --> 00:24:16.440
 you have eternal life

00:24:16.740 --> 00:24:18.240
 and these are they

00:24:18.240 --> 00:24:19.819
 which testify of me

00:24:19.819 --> 00:24:21.460
 but you are not willing

00:24:21.460 --> 00:24:22.639
 to come to me

00:24:22.639 --> 00:24:24.039
 that you may have life.

00:24:24.299 --> 00:24:25.220
 I'm going to read it again.

00:24:25.940 --> 00:24:27.619
 You search the scriptures

00:24:27.619 --> 00:24:28.480
 for in them

00:24:28.480 --> 00:24:29.099
 you think

00:24:29.099 --> 00:24:30.740
 you have eternal life

00:24:30.740 --> 00:24:32.259
 and these are they

00:24:32.259 --> 00:24:33.619
 which testify of me

00:24:33.619 --> 00:24:35.059
 but you are not willing

00:24:35.059 --> 00:24:36.240
 to come to me

00:24:36.240 --> 00:24:38.740
 that you may have life.

00:24:38.740 --> 00:24:42.240
 what this is warning us of friends

00:24:42.240 --> 00:24:44.740
 is that there is a way of reading the scriptures

00:24:44.740 --> 00:24:47.880
 that completely and utterly misses the point

00:24:47.880 --> 00:24:51.680
 that the scriptures have a point

00:24:51.680 --> 00:24:55.240
 six times in fact in John's gospel

00:24:55.240 --> 00:24:57.460
 this similar claim is made by Jesus

00:24:57.460 --> 00:25:00.359
 six different times in six different places

00:25:00.359 --> 00:25:03.700
 it's the same claim that's made in a variety of ways

00:25:03.700 --> 00:25:05.039
 in Matthew, Mark and Luke

00:25:05.039 --> 00:25:06.980
 and that in every one of these cases

00:25:06.980 --> 00:25:11.880
 the claim is that the point of what we call the Old Testament

00:25:11.880 --> 00:25:15.400
 the point of that entire body of revelation

00:25:15.400 --> 00:25:17.259
 is to point to Jesus

00:25:17.259 --> 00:25:20.740
 and the entire point of all of that

00:25:20.740 --> 00:25:24.059
 is to point to Jesus so that we might believe in him

00:25:24.059 --> 00:25:27.900
 and it is possible for us to read the scriptures

00:25:27.900 --> 00:25:30.559
 and read the scriptures and know the scriptures

00:25:30.559 --> 00:25:33.120
 but completely and utterly miss the point

00:25:33.120 --> 00:25:35.319
 you know one of the things that was really hard for me

00:25:35.319 --> 00:25:37.819
 when I was in my equivalent of seminary

00:25:37.819 --> 00:25:40.980
 is gosh you know I'd be

00:25:40.980 --> 00:25:43.519
 there's this there'd be these professors up front

00:25:43.519 --> 00:25:46.619
 and they'd speak like six languages

00:25:46.619 --> 00:25:48.059
 they could just go from

00:25:48.059 --> 00:25:49.460
 oh yeah this is the Greek

00:25:49.460 --> 00:25:50.899
 and oh yeah by the way this is the Hebrew

00:25:50.899 --> 00:25:52.799
 and then they could say oh yeah and this is Akkadian

00:25:52.799 --> 00:25:55.039
 you know and this is this and this is this

00:25:55.039 --> 00:25:56.679
 and they could do all of these things

00:25:56.679 --> 00:25:58.240
 and they were nicer than me

00:25:58.240 --> 00:26:00.599
 their IQ was probably double my IQ

00:26:00.599 --> 00:26:03.139
 they were probably ten times nicer than me

00:26:03.139 --> 00:26:05.019
 and and all of these things

00:26:05.019 --> 00:26:06.759
 but the problem is

00:26:06.759 --> 00:26:08.959
 that I would listen to them

00:26:08.959 --> 00:26:10.799
 and they would deny Christ

00:26:10.799 --> 00:26:14.059
 and if you listen to their teaching

00:26:14.059 --> 00:26:19.679
 it would mean that the that Jesus wasn't who he said he was

00:26:19.679 --> 00:26:21.839
 that he was some type of an example

00:26:21.839 --> 00:26:23.339
 or something that would allow

00:26:23.339 --> 00:26:27.059
 he was some type of being or person or story

00:26:27.059 --> 00:26:29.779
 that would fit within their religious and spiritual system

00:26:29.779 --> 00:26:32.359
 and you know it can be very very

00:26:32.359 --> 00:26:34.139
 I'm speaking here especially to you students

00:26:34.139 --> 00:26:35.519
 it can be very very intimidating

00:26:35.519 --> 00:26:36.759
 in the face of somebody

00:26:36.759 --> 00:26:38.839
 who's obviously so much smarter than you

00:26:38.839 --> 00:26:41.599
 and knows so many more languages than you

00:26:41.599 --> 00:26:43.799
 and and and seems to be nicer

00:26:43.799 --> 00:26:45.039
 and more together than you

00:26:45.039 --> 00:26:46.619
 and all of those types of things

00:26:46.619 --> 00:26:48.159
 but the fact of the matter is

00:26:48.159 --> 00:26:49.119
 is that they are teaching

00:26:49.119 --> 00:26:50.980
 and reading the Bible in such a way

00:26:50.980 --> 00:26:53.919
 that misses the entire point of the Bible

00:26:53.920 --> 00:26:55.759
 which is to believe in Jesus

00:26:55.759 --> 00:26:57.620
 and to know him

00:26:57.620 --> 00:27:00.440
 in fact one of the great tragedies

00:27:00.440 --> 00:27:03.400
 of the of the statement made by the Anglicans

00:27:03.400 --> 00:27:05.440
 in the south to United States

00:27:05.440 --> 00:27:08.740
 is that to say that the Bible is hate literature

00:27:08.740 --> 00:27:11.740
 how could one possibly want to go to it

00:27:11.740 --> 00:27:13.200
 and read it in such a way

00:27:13.200 --> 00:27:14.880
 that they might have eternal life

00:27:14.880 --> 00:27:19.620
 it in effect is a way to shut the door on Jesus

00:27:19.619 --> 00:27:23.619
 Lord have mercy upon them

00:27:23.619 --> 00:27:25.879
 and Lord have mercy upon us

00:27:25.879 --> 00:27:29.459
 I encourage you folks to read the word of God

00:27:29.459 --> 00:27:30.579
 to read the scriptures

00:27:30.579 --> 00:27:32.479
 to read it humbly

00:27:32.479 --> 00:27:33.819
 intelligently

00:27:33.819 --> 00:27:35.039
 systematically

00:27:35.039 --> 00:27:36.539
 to read it

00:27:36.539 --> 00:27:38.000
 and every day you read it

00:27:38.000 --> 00:27:39.239
 to open it up and say

00:27:39.239 --> 00:27:39.939
 dear father

00:27:39.939 --> 00:27:41.579
 may you show me your son

00:27:41.579 --> 00:27:43.039
 and what it means to know

00:27:43.039 --> 00:27:44.179
 and follow your son

00:27:44.179 --> 00:27:45.599
 as I read your word

00:27:45.599 --> 00:27:47.699
 let's bow our heads in prayer

00:27:47.700 --> 00:28:03.120
 loving father

00:28:03.120 --> 00:28:03.500
 we

00:28:03.500 --> 00:28:06.819
 we acknowledge before you

00:28:06.819 --> 00:28:07.900
 that it is very easy

00:28:07.900 --> 00:28:09.000
 to see a

00:28:09.000 --> 00:28:11.600
 speck in somebody else's eye

00:28:11.600 --> 00:28:13.420
 and to miss the log in our own eye

00:28:13.420 --> 00:28:17.779
 we ask loving father

00:28:17.779 --> 00:28:19.500
 that you might deliver us

00:28:19.500 --> 00:28:22.300
 from systems of religion and spirituality

00:28:22.300 --> 00:28:24.120
 that in effect

00:28:24.120 --> 00:28:25.880
 immunize us against you

00:28:25.880 --> 00:28:27.539
 from religion

00:28:27.539 --> 00:28:29.120
 systems of religion

00:28:29.120 --> 00:28:30.000
 or liturgy

00:28:30.000 --> 00:28:30.920
 or spirituality

00:28:30.920 --> 00:28:33.360
 which create a force field against you

00:28:33.360 --> 00:28:35.580
 from systems

00:28:35.580 --> 00:28:38.840
 that end up making us feel superior to you

00:28:38.840 --> 00:28:40.340
 dear father

00:28:40.340 --> 00:28:41.660
 we acknowledge before you

00:28:41.660 --> 00:28:43.700
 that we can become blind to these processes

00:28:43.700 --> 00:28:44.600
 in our own lives

00:28:44.600 --> 00:28:45.680
 our own lives

00:28:45.680 --> 00:28:47.900
 and we ask that your Holy Spirit

00:28:47.900 --> 00:28:48.960
 would move with power

00:28:48.960 --> 00:28:50.500
 that your Holy Word

00:28:50.500 --> 00:28:52.060
 would move with power in us

00:28:52.060 --> 00:28:53.720
 delivering us from these things

00:28:53.720 --> 00:28:55.620
 that you might grant us

00:28:55.620 --> 00:28:56.660
 humble

00:28:56.660 --> 00:28:57.800
 yearning

00:28:57.800 --> 00:28:59.540
 open hearts

00:28:59.540 --> 00:29:00.640
 and minds

00:29:00.640 --> 00:29:02.660
 hearts and minds

00:29:02.660 --> 00:29:04.240
 which are humble before you

00:29:04.240 --> 00:29:05.360
 and yearn for you

00:29:05.360 --> 00:29:06.300
 and long for you

00:29:06.300 --> 00:29:08.040
 and father

00:29:08.040 --> 00:29:09.759
 we ask that you might so guide us

00:29:09.759 --> 00:29:10.900
 in the reading of your word

00:29:10.900 --> 00:29:13.240
 that more and more and more

00:29:13.240 --> 00:29:14.599
 our whole lives

00:29:14.599 --> 00:29:16.339
 all that is us

00:29:16.339 --> 00:29:17.660
 is a yes to you

00:29:17.660 --> 00:29:19.940
 this we ask in the name of Jesus

00:29:19.940 --> 00:29:21.519
 your son and our savior

00:29:21.519 --> 00:29:22.279
 amen

00:29:22.279 --> 00:29:24.319
 you

00:29:24.319 --> 00:29:35.799
 thank you

00:29:35.799 --> 00:29:37.740
 thank you

00:29:37.740 --> 00:29:37.799
 for tuning in

00:29:37.799 --> 00:29:38.720
 this

00:29:38.720 --> 00:29:38.799
 is