WEBVTT

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 It's been a blessing to study the Psalms in depth. Psalm 1, Psalm 2, now Psalm 3.

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 And Psalm 3 is the first Psalm that has a superscription.

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 So it gives us information inspired by the Holy Spirit.

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 It's not just the publisher adding it in. And that's significant.

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 And also in Psalm 3, we hear the Hebrew word that translators said it's best just to leave an English transliteration of it in there.

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 Selah. So you're going to see that word three times in Psalm 3.

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 Selah shows up 74 times in the Old Testament.

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 It's most likely a reflective pause to meditate on the words that you just heard, possibly also a musical interlude.

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 In verse 7 of Psalm 3, we hear some very violent language.

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 David describes the Lord as giving a knockout hook to the jaw of the enemies and breaking the teeth of the enemies.

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 The Roman Church, by the Pope's authority, and what one Roman Catholic theologian called an act of magisterial barbarism,

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 has eliminated individual phrases and verses from certain Psalms in order to soften the hard language.

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 True Christians will protest this.

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 Censoring God's word is unnecessary and unacceptable.

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 Amen.

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 We don't put ourselves over God's word as if we are more sophisticated and more civilized.

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 We are not more wise than the Holy Spirit.

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 We put ourselves under all of God's word.

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 Every last word, every challenging, poetic picture, and every gruesome, historic fact.

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 It's our duty as Christians.

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 The Holy Spirit breathed it out.

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 The Holy Spirit indwells us.

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 So it's our duty to discover how the Psalms of enmity, Psalms that speak violence against the enemy,

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 can help us so that in a world of violence in which we must live for a while, we will not despair or be broken.

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 Do you agree with that?

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 This is from a theologian who has wrestled with much of this hard content of the Psalms.

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 I got this recommendation through the International Reformed Baptist Seminary.

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 It's very helpful to me as well.

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 So as I read all of Psalm 3, every word, know that this is God's inspired, inerrant, infallible, clear, insufficient word.

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 It's God's very own word for his people.

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 When I'm done reading, I'll say this is the word of the Lord will respond with thanks be to God.

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 Psalm 3.

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 A Psalm of David, when he fled from Absalom, his son.

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 Lord, how are they increased that trouble me?

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 Many are they that rise up against me.

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 Many there be which say of my soul, there is no help for him in God.

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 Selah.

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 But thou, O Lord, art a shield for me, my glory and the lifter up of mine head.

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 I cried unto the Lord with my voice, and he heard me out of his holy hill.

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 Selah.

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 I laid down and slept.

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 I awakened, for the Lord sustained me.

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 I will not be afraid of ten thousands of people that have set themselves against me round about.

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 Arise, O Lord, save me, O my God.

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 For thou hast smitten all mine enemies upon the cheekbone.

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 Thou hast broken the teeth of the ungodly.

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 Salvation belongeth unto the Lord.

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 Thy blessing is upon thy people.

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 Selah.

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 This is the word of the Lord.

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 Thanks be to God.

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 You may be seated.

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 The grass withers.

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 The flower fades.

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 The word of the Lord endures forever.

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 Beloved congregation of our Lord Jesus Christ, salvation belongs to the Lord.

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 Verse 8, the last verse of Psalm 3, comes to this powerful conclusion, which then shows you David's final state after all he's been through up to that moment.

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 And he declares salvation belongs to the Lord.

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 I want to simply try to open up that theme through each one of these verses.

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 I have four gleanings.

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 I believe the Holy Spirit left nourishment for us.

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 We're going to glean it now to the best of our ability.

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 First gleaning.

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 King David deserved to be hated, not saved.

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 King David deserved to be hated, not saved.

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 We're told in the superscription that this is a Psalm of David when he fled from Absalom, his son.

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 This is the first Psalm attributed to David.

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 The first two serve as the intro or the prologue to the entire Psalter.

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 There are 73 of the 150 Psalms that are attributed to David.

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 And it doesn't start with David receiving the promise, the Davidic covenant or even being exalted in any way.

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 The first Psalm attributed to David sets the tone for everything of good that God would speak through David.

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 And it's with David at the, I believe, the lowest point of his entire life.

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 Psalm 3 presents us a David who's older, who's unpopular.

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 He is an embarrassment to his family and to the whole nation.

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 He is a disappointing failure.

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 I'm going to try to prove why this is from the context.

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 And in this moment, David looks at the world around him.

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 He looks at his enemies.

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 And he hears these accusations.

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 Verse one, Lord, how they are increased that trouble me.

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 He says, Lord, how many are my foes?

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 Many are they that rise up against me.

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 Verse two, many there be which say of my soul, there is no help for him in God.

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 They say God will not deliver him.

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 Now, one way in which I believe we need to learn from the Psalms is that often what's happening physically is a reflection of what's happening spiritually.

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 And this is we may think that we're so sophisticated.

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 We've got mind, body.

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 So I'll figure it out all separate.

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 No, what's going on physically often is a reflection of the spiritual state as well.

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 But then there is hope because God can reverse that cycle.

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 He can heal the soul, the inner man, though the circumstances all stay just as bad.

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 I think that's what happens here.

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 They look at David's outward situation and they say, look at what they say in verse two.

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 There is no help for him in God, but they're looking to his soul.

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 They say the soul of this man is helpless.

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 This is not the type of soul that should have any hope that God would save him.

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 Not just talking physically or his kingdom.

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 We're talking about his soul spiritually.

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 Well, why is this the case?

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 We know this is when David was being chased by Absalom.

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 So even though this is a really short psalm, most of my study has been in 2 Samuel chapters 12 through 18, which give a rich, complex background to what's going on.

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 Let me try to give you a three line summary.

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 Back in earlier in the second Samuel, David had lusted with his eyes.

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 He had abused his power.

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 He had committed adultery.

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 Then he murdered an innocent man.

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 He brought God's judgment upon the nation.

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 He neglected then ruling as the king over the nation.

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 One of his daughters, Princess Tamar, was abused.

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 Tamar was Absalom's sister.

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 So by the time we get to 2 Samuel 12 through 18, David has been a lousy dad.

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 He has kept concubines for himself in the palace.

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 He has lost all moral authority to rule as king.

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 And one of his sons, plus one of his generals, they have had enough.

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 There is a massive vacuum of power.

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 And Absalom feels like the nation deserves a better king.

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 I'm siding with Absalom on that conclusion.

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 David deserved to be hated, not saved.

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 The nation deserves a better king.

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 So this is what Absalom does, which is not to seek the Lord's will and study God's law and put himself under the law and let the Holy Spirit anoint whoever God would.

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 But what Absalom does is takes matters into his own hands.

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 My dad would not give justice for my sister.

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 We're going to take justice in my own hands.

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 And Joab starts to do the same.

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 You see, it was really with David where the division between the northern tribes and the southern tribes begins to happen.

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 Everything that plays out in the disastrous history of national Israel can really be put all the blame of that on David.

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 Look how Absalom does this.

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 In 2 Samuel chapter 15, Absalom, we're told he would start acting like a king.

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 He got 50 chariots to go in front of him.

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 He's parading around.

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 And as those travelers from the northern tribes would come down to Judah seeking justice, Absalom was the one who wanted to give them what his dad couldn't do.

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 Absalom would say,

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 Oh, that I were judge in the land.

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 Then every man with a dispute or cause might come to me and I would give him justice.

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 Absalom did to all who came to Judah.

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 He gave that anyone who came to the king asking for judgment.

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 That's how he treated them.

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 And he would he would show them honor.

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 He would show them respect.

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 He would listen carefully.

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 And so Absalom stole the hearts of all Israel, we're told.

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 Well, you can see then how the tide turns against David in a mighty way.

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 The entire nation of Israel is now the enemy of David.

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 It's no longer the Philistines or the Edomites or all these other nations.

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 It's Israel that is his enemy.

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 They looked at him and said,

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 This is a pathetic king.

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 He is an embarrassment.

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 Why should our holy, just, righteous God save this man's soul?

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 You tell me why.

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 Now, I identify more with David.

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 Do you and I deserve salvation from this holy and just God?

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 Is my heart more pure than David's?

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 There's no way.

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 My conclusion on the first two verses is this.

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 You won't want God's salvation.

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 You won't want God's grace until you know your sin.

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 You won't be able to know that salvation belongs to the Lord until first the Lord makes you know the depth of your sin.

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 And David knew this.

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 If God decreed to save a sinner such as he in his lowest point, then salvation must belong to the Lord alone.

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 He declares this truth later.

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 Psalm 68.

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 Salvation is really an expression of God's essence of who God is.

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 Psalm 68 says God is a God of salvation.

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 That's who God is.

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 So, King David, do you agree with me?

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 He deserved to be hated, not saved, by his own merit.

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 Second gleaning, the Lord lifted David's head so he would cry in prayer.

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 The Lord first lifts his head.

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 Notice the order that is given in verses 3 and 4.

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 Then David cries out in prayer.

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 See, in verses 1 and 2, David's eyes are on his enemies.

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 They're on all those who accuse him.

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 But then a shift happens in verses 3 and 4.

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 His eyes now go to the holy hill.

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 His eyes are off of himself and his sin, and they're off of his accusers.

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 His eyes are on the holy hill.

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 Verse 3.

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 But thou, O Lord, art a shield for me, my glory, and the lifter of my head.

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 Verse 4.

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 For I cried unto the Lord with my voice, and he heard me out of his holy hill.

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 Selah.

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 David's popularity had shriveled up like a dry, hard raisin.

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 He had been rejected by his closest advisors, by the noblemen, by the army.

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 And he had caused this nation now to be divided.

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 He had made all the people weep, we're told in 2 Samuel.

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 And even his family and his most loyal supporters, as few as they were by this point,

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 they had to flee Jerusalem with David.

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 They had to abandon their homes and run away as refugees.

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 David was inglorious.

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 But he says, the Lord is my glory.

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 I have no glory to show for myself.

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 But look at verse 3.

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 The Lord, my glory.

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 See, David, he leaves things in the hands of God.

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 Absalom wanted to take power for himself, take it into his own hands,

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 and win over the hearts of the nation.

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 We read in 2 Samuel that

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 whoever the ark of the Lord was with, that represented the favor of God.

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 It represented God being on their side.

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 David said, when I'm going to run away from Jerusalem because there's been this great insurrection,

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 a coup d'etat, I'm leaving, but I'm leaving the ark of the covenant in Jerusalem.

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 I'm not presuming upon God.

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 It could be that at this moment, God has removed his favor, his blessing.

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 He's no longer on my side.

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 I've lost it.

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 And David surrendered that to the Lord.

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 He fled.

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 We read that the Levites carried the ark of God back to Jerusalem, and they remained there.

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 So picture the little Levites.

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 Levites, you know, they're ready to defend, and they're here representing the presence of God

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 with whoever would be the next king on the hill in Jerusalem.

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 We read that David went up the ascent of the Mount of Olives,

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 weeping as he went, barefoot and with his head covered.

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 And all the people who were with him, they went weeping along with David, with their heads covered.

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 Do you see this sad sight?

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 A disgraced king walking away, almost self-banishing, self-exiling him, you know, his own rule.

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 We're leaving.

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 If Absalom takes the throne, may the ark of the Lord be with him.

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 May the favor of God be on whoever the next king would be.

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 This is the point in which David is reflecting, the Lord is my glory.

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 I have none of my own.

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 When David went to one town, he was stoned.

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 They did not want him there.

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 They said, get out of here.

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 They started throwing stones at David and those with him.

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 And David can say, the Lord is my shield.

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 He was rejected by Israel.

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 He was so low.

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 He says, it had to be the Lord to lift up my head.

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 Only after the Lord lifts up David's head can he cry out like we read in verse four.

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 He cried out then unto the Lord with his voice.

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 God is the lifter of his head.

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 And because it was God by his compassion and patience and kindness that lifted David's head in that lowest moment.

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 When he does cry out to the Lord, he knows the Lord hears him because it was the Lord who lifted his eyes back on God's kingdom.

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 He knows God heard me out of his holy hill, Selah.

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 God is his glory.

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 God is his shield.

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 God is the lifter of David's head.

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 So when Satan attacks you, remember Christ is your shield.

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 When Satan accuses you, makes you feel down, makes you know you cannot look at the holy God without him striking you dead for your sin.

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 Know that it is Christ, your shield, who lifts your head so you will look to the holy God once again.

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 Take your eyes off of your accusers, off of your enemies, off of the world.

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 Take your eyes off of yourself.

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 Look to the holy hill.

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 Look to God's glory.

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 After God lifted David's head, he looked to God and cried out unto the Lord for salvation because salvation must come from the Lord.

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 He is a God of salvation.

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 The third gleaning is that the Lord sustained David and defeated his fears.

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 That's what we read in verses five and six.

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 Verse five.

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 I laid me down and slept.

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 I awaked for the Lord sustained me.

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 David is so weak physically.

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 He needs to rest his body.

00:17:57.739 --> 00:18:00.919
 He needs to let his mind get a new start the next day.

00:18:01.459 --> 00:18:04.079
 He needs sleep in order to keep going.

00:18:04.079 --> 00:18:08.139
 Remember, the body and soul are intertwined.

00:18:08.220 --> 00:18:10.859
 His body physically, the kingdom, it's falling apart.

00:18:10.960 --> 00:18:11.460
 It's crumbling.

00:18:12.099 --> 00:18:14.179
 And his soul is fainting within him.

00:18:14.559 --> 00:18:15.720
 He needs rest.

00:18:15.720 --> 00:18:22.240
 Some have observed that there are times in life that our soul is living inside of our body on this earth.

00:18:22.299 --> 00:18:28.680
 So there are times in life where the most sanctifying work you can do is to lay down and sleep.

00:18:29.339 --> 00:18:30.740
 Your body needs to recharge.

00:18:30.900 --> 00:18:31.620
 It needs to recover.

00:18:31.720 --> 00:18:32.799
 That's how God built us.

00:18:33.440 --> 00:18:34.059
 And he did that.

00:18:34.140 --> 00:18:35.539
 He keeps us so humble, doesn't he?

00:18:35.539 --> 00:18:39.819
 What's the best way to prepare your soul for eternity with God?

00:18:40.000 --> 00:18:44.599
 There are times where your body, your mind are so depleted you need to lay down and sleep.

00:18:45.899 --> 00:18:51.899
 And when you do that, remember, your eyes are not on yourself or your circumstances, but instead it's like the hymn.

00:18:52.440 --> 00:18:54.299
 You ask that God will be your vision.

00:18:55.000 --> 00:18:59.379
 Oh, Lord of my heart, not be all else to me, save that thou art.

00:18:59.380 --> 00:19:09.920
 Thou my best thought by day or by night, waking or sleeping, thy presence, my sight.

00:19:10.820 --> 00:19:12.500
 And notice how God delivers that.

00:19:12.620 --> 00:19:14.300
 He says, the Lord sustained me.

00:19:14.720 --> 00:19:19.820
 And when he wakes up, he says in verse six, I will not be afraid of ten thousands of people.

00:19:20.280 --> 00:19:25.200
 Says though they assail me on every side, they have set themselves against me round about.

00:19:25.200 --> 00:19:34.700
 David, this accused sinner, this disgraced man, he can rest knowing that he belongs to God by grace alone.

00:19:35.640 --> 00:19:38.200
 His salvation is out of his hands.

00:19:38.279 --> 00:19:39.059
 He is so helpless.

00:19:40.200 --> 00:19:44.180
 But it is God who makes him be able to lay down and sleep.

00:19:45.480 --> 00:19:51.080
 We don't know what David was reflecting on, but we do know that this language echoes God's promise.

00:19:51.380 --> 00:19:53.039
 And we know that that's a biblical principle.

00:19:53.039 --> 00:20:00.200
 You take what God has promised in his word and you meditate on the promises of God and find comfort for your soul.

00:20:00.539 --> 00:20:06.379
 Listen to the language of Leviticus 26, verse six and see how similar this sounds.

00:20:06.519 --> 00:20:10.839
 If this is the promise for God's people as they're about to dwell in the land in Leviticus,

00:20:11.460 --> 00:20:18.960
 God says, I will grant peace in the land and you will lie down and no one will make you afraid.

00:20:18.960 --> 00:20:25.319
 Now, David's testimony in verse six, I will not be afraid of ten thousands of people having laid down.

00:20:25.860 --> 00:20:33.279
 God is a God who will make peace for the land according to his promise, even if it's not for David and his kingdom.

00:20:34.240 --> 00:20:42.319
 So this rejected soul, this cursed embarrassment, he can wake up to a new day that God made.

00:20:42.319 --> 00:20:49.619
 And he can say, God sustains even a man like me because salvation is of the Lord.

00:20:50.419 --> 00:20:54.559
 Now, David's outward circumstances have not changed overnight.

00:20:54.799 --> 00:20:55.519
 Nothing happened.

00:20:56.159 --> 00:20:57.759
 They are not improved the next day.

00:20:58.179 --> 00:21:00.460
 His situation externally is no better.

00:21:01.460 --> 00:21:06.339
 But inwardly, David is no longer paralyzed by fear.

00:21:06.339 --> 00:21:13.720
 The steadfast love of the Lord never ceases and his mercies, they never come to an end.

00:21:13.799 --> 00:21:16.079
 They are new every morning.

00:21:17.159 --> 00:21:19.799
 Great is thy faithfulness, O Lord.

00:21:20.579 --> 00:21:26.139
 So David rests in the Lord, his life, whatever is left of his life at this point,

00:21:26.859 --> 00:21:35.220
 knowing that he belongs to the Lord, body and soul, that his salvation belongs to the Lord.

00:21:36.339 --> 00:21:43.779
 The fourth gleaning is that the victory, the power, the salvation and the blessing for God's people,

00:21:44.079 --> 00:21:46.299
 they belong to the Lord alone.

00:21:47.079 --> 00:21:49.139
 This is his conclusion of verses seven and eight.

00:21:50.399 --> 00:21:55.259
 David prays just as he woke up, liberated from those fears.

00:21:55.399 --> 00:21:58.679
 He woke up and he said, arise, O Lord, save me, O my God.

00:21:59.299 --> 00:22:01.779
 But then he recounts God's work in the past.

00:22:01.779 --> 00:22:05.079
 In the past tense, he says, thou hast smitten.

00:22:05.240 --> 00:22:12.339
 You have struck all mine enemies upon the jawbone and you have broken the teeth of the ungodly.

00:22:14.160 --> 00:22:17.920
 One commentator pointed out how often these psalms of petition,

00:22:18.220 --> 00:22:20.980
 where he's asking God to rise up and act on his behalf,

00:22:21.339 --> 00:22:25.700
 they frequently cite the words of the enemies, the wicked,

00:22:26.019 --> 00:22:30.240
 in order to give especially vivid picture of the brutality coming at them.

00:22:30.240 --> 00:22:33.420
 And by citing what was what was coming at the psalmist,

00:22:33.620 --> 00:22:37.220
 it turns it on its head back at them by the strength of the Lord.

00:22:38.700 --> 00:22:42.380
 And this is graphic language describing God's power over the enemies.

00:22:43.519 --> 00:22:48.880
 Another commentator said the psalms confront us with a world full of enmity and violence.

00:22:49.099 --> 00:22:52.900
 And those who prayed these psalms, they screamed out their terrors.

00:22:52.900 --> 00:23:00.820
 In the psalms, they struggle against their fears and against the pictures of their enemies that arise out of those fears.

00:23:01.800 --> 00:23:09.120
 The psalms of enmity are a way of robbing the aggressive images of the enemy of any real power.

00:23:09.119 --> 00:23:18.719
 Dave is describing the enemies as beasts of prey that are coming to devour him and attack him using their teeth as their weapons.

00:23:19.500 --> 00:23:24.479
 And he declares that God has robbed the enemies of any real power.

00:23:25.219 --> 00:23:26.939
 He's broken their teeth.

00:23:27.179 --> 00:23:28.419
 They cannot bite him.

00:23:28.420 --> 00:23:34.779
 There was one other man who declared that salvation belongs to the Lord.

00:23:35.580 --> 00:23:37.320
 And it was at his lowest point.

00:23:37.880 --> 00:23:39.039
 Where did you hear that last?

00:23:40.160 --> 00:23:41.840
 Do you remember Jonah, the prophet Jonah?

00:23:42.700 --> 00:23:46.000
 In the pit of the ocean, in the belly of this big fish.

00:23:47.039 --> 00:23:49.960
 Zero hope of helping himself or saving himself.

00:23:50.060 --> 00:23:53.580
 And he declares salvation is of the Lord.

00:23:54.100 --> 00:23:54.880
 That's the picture.

00:23:54.880 --> 00:23:56.620
 Peter, David at his lowest point.

00:23:56.800 --> 00:23:58.580
 Jonah at his lowest point.

00:23:59.220 --> 00:24:01.460
 But yet, there's hope in God and who God is.

00:24:02.520 --> 00:24:10.760
 See, 2 Samuel 7, we were given this promise that the scepter will not depart from David's house.

00:24:11.680 --> 00:24:14.820
 And David, at this point, he likely has no idea how this is going to happen.

00:24:14.920 --> 00:24:15.860
 Maybe it will be Absalom.

00:24:16.180 --> 00:24:17.360
 He's deferring to the Lord.

00:24:17.800 --> 00:24:19.800
 This is God's story with Israel, not his.

00:24:19.799 --> 00:24:23.659
 In Psalm 2, we read how God said,

00:24:23.919 --> 00:24:26.700
 I have installed my king on Zion, my holy hill.

00:24:27.119 --> 00:24:30.359
 He will inherit the nations.

00:24:30.960 --> 00:24:34.339
 These are the promises that God has set forth for Israel.

00:24:35.039 --> 00:24:38.240
 We don't know how it's going to happen through David at this point.

00:24:38.460 --> 00:24:40.879
 But David knows one thing, and that's verse 8.

00:24:41.519 --> 00:24:44.339
 He knows that salvation belongs to the Lord alone.

00:24:45.500 --> 00:24:47.419
 From the Lord comes deliverance.

00:24:47.420 --> 00:24:51.240
 Thy blessing is on thy people.

00:24:51.759 --> 00:24:52.640
 Whose people are they?

00:24:52.880 --> 00:24:54.019
 They're the Lord's people.

00:24:54.820 --> 00:24:56.360
 And whose blessing is it to give?

00:24:56.720 --> 00:24:58.880
 It's the blessing of the Lord alone.

00:24:59.279 --> 00:25:01.660
 Remember that principle from Psalms 1 and 2?

00:25:01.840 --> 00:25:04.080
 As goes the king, so goes the kingdom.

00:25:04.920 --> 00:25:08.460
 David is confessing, I deserve nothing.

00:25:08.900 --> 00:25:11.300
 Therefore, I have nothing I can give the people.

00:25:11.440 --> 00:25:12.580
 I cannot bless them.

00:25:12.579 --> 00:25:17.699
 And if it's true that as goes me as the king, as I go, so goes God's people.

00:25:17.960 --> 00:25:20.419
 Then I want to detach myself from that.

00:25:20.500 --> 00:25:21.619
 Let someone else be the king.

00:25:22.279 --> 00:25:24.139
 David said, these are your people, God.

00:25:24.339 --> 00:25:28.980
 And if there's going to be blessing, it must come from you or your king, not me.

00:25:28.980 --> 00:25:41.099
 We need to trust that God keeps his promises to you, just like he kept his promises through David to his people in Israel.

00:25:41.319 --> 00:25:43.620
 Not because of David's merit.

00:25:44.079 --> 00:25:46.039
 Not because of my merit or your merit.

00:25:46.319 --> 00:25:48.680
 But because of God's character.

00:25:49.259 --> 00:25:50.620
 Because of who God is.

00:25:51.360 --> 00:25:54.180
 Your salvation depends on God alone.

00:25:54.180 --> 00:25:58.500
 Like David, we need to look to the king on his holy hill.

00:25:58.640 --> 00:26:03.080
 We need to declare his victory, his salvation, and his blessings.

00:26:03.299 --> 00:26:08.279
 We need to declare whenever we share the gospel, salvation is of God alone.

00:26:08.820 --> 00:26:13.560
 When you tell your testimony, you should say, this is how God saved me.

00:26:14.259 --> 00:26:16.860
 That's the biblical way to tell about your salvation.

00:26:17.740 --> 00:26:19.120
 How do you know God saved you?

00:26:19.119 --> 00:26:24.859
 I know because I have to give God all the glory.

00:26:25.099 --> 00:26:28.359
 It was God who saved me because of who he is.

00:26:28.559 --> 00:26:31.159
 Not because of any merit on my part.

00:26:35.419 --> 00:26:39.019
 Well, those are the four gleanings from these verses of Psalm 3.

00:26:39.119 --> 00:26:42.119
 But now I need to also draw three contrasts.

00:26:42.759 --> 00:26:45.959
 We need to contrast King David with the great king.

00:26:45.960 --> 00:26:49.400
 Who Jesus came to the Pharisees, confronted them, and said,

00:26:50.079 --> 00:26:51.279
 Explain this psalm to me.

00:26:51.860 --> 00:26:54.240
 How can it be David's son and also David's Lord?

00:26:55.220 --> 00:26:57.279
 See, the promises are there through David.

00:26:57.680 --> 00:26:58.660
 Through the Davidic line.

00:26:59.079 --> 00:27:00.019
 But how will that happen?

00:27:00.600 --> 00:27:04.559
 And Jesus, taking on the flesh for three years of ministry.

00:27:04.720 --> 00:27:06.900
 He pulls back the divine counsel.

00:27:07.279 --> 00:27:09.519
 He pulls back the decree of God and reveals.

00:27:10.019 --> 00:27:13.620
 This is how God stays true to his covenant promises.

00:27:13.619 --> 00:27:16.939
 My first contrast is this.

00:27:17.119 --> 00:27:22.539
 King Jesus deserves worship, but instead was hated.

00:27:25.039 --> 00:27:25.939
 Verse 1.

00:27:27.119 --> 00:27:28.139
 Jesus could pray this.

00:27:28.339 --> 00:27:31.359
 Lord, how are they increased that trouble me?

00:27:32.179 --> 00:27:34.539
 Many are they that rise up against me.

00:27:35.259 --> 00:27:37.139
 In Matthew 27, 22.

00:27:37.140 --> 00:27:39.759
 Pilate asks,

00:27:40.060 --> 00:27:42.920
 What shall I do then with Jesus, who is called the Messiah?

00:27:43.340 --> 00:27:44.220
 And they answered him,

00:27:44.580 --> 00:27:45.440
 Crucify him.

00:27:46.220 --> 00:27:46.820
 Pilate says,

00:27:46.920 --> 00:27:47.180
 Why?

00:27:48.020 --> 00:27:49.800
 What crime has he committed?

00:27:51.020 --> 00:27:51.840
 Pilate asked,

00:27:51.940 --> 00:27:53.700
 But they shouted all the louder,

00:27:54.220 --> 00:27:55.440
 Crucify him.

00:27:56.940 --> 00:27:58.840
 Jesus deserves worship,

00:27:59.259 --> 00:28:00.540
 but instead was hated.

00:28:00.539 --> 00:28:04.099
 Jesus could pray like verse 2.

00:28:04.099 --> 00:28:06.119
 There, many there be,

00:28:06.639 --> 00:28:07.859
 would say of my soul,

00:28:08.240 --> 00:28:09.980
 there is no help for him and God.

00:28:10.940 --> 00:28:12.299
 God will not deliver him.

00:28:13.379 --> 00:28:14.700
 In Luke 23, 25,

00:28:14.799 --> 00:28:18.440
 the people stood watching Jesus on the cross.

00:28:19.139 --> 00:28:21.079
 And the rulers even sneered at him.

00:28:21.200 --> 00:28:21.599
 They said,

00:28:22.159 --> 00:28:23.099
 He saved others.

00:28:23.519 --> 00:28:24.700
 Let him save himself.

00:28:24.819 --> 00:28:26.420
 If he is God's Messiah,

00:28:26.559 --> 00:28:27.420
 the chosen one.

00:28:27.420 --> 00:28:31.440
 See, David's son and David's Lord,

00:28:31.740 --> 00:28:32.460
 Jesus Christ,

00:28:32.840 --> 00:28:34.320
 identified with sinners,

00:28:34.740 --> 00:28:35.519
 such as me,

00:28:36.000 --> 00:28:36.759
 such as you,

00:28:37.100 --> 00:28:38.460
 and such as David,

00:28:39.300 --> 00:28:41.980
 to save you by grace alone,

00:28:42.039 --> 00:28:43.680
 because salvation is his.

00:28:45.200 --> 00:28:46.320
 David was sinful.

00:28:47.140 --> 00:28:48.960
 Christ is sinless.

00:28:49.779 --> 00:28:51.420
 David was a man of blood.

00:28:52.640 --> 00:28:54.980
 Christ is the prince of peace.

00:28:55.759 --> 00:28:56.860
 David was powerless.

00:28:56.859 --> 00:28:59.139
 And Christ is all powerful.

00:29:00.419 --> 00:29:02.259
 David could not save himself.

00:29:03.119 --> 00:29:03.919
 God saved him.

00:29:04.619 --> 00:29:06.579
 And Christ could save himself.

00:29:07.419 --> 00:29:08.740
 But he did not.

00:29:09.359 --> 00:29:11.019
 He did not call the angels down

00:29:11.019 --> 00:29:12.159
 to get him off the cross.

00:29:13.219 --> 00:29:14.699
 David deserved punishment,

00:29:15.179 --> 00:29:17.519
 but he lived by God's grace.

00:29:18.299 --> 00:29:18.819
 And Christ,

00:29:19.279 --> 00:29:20.500
 the giver of life,

00:29:20.719 --> 00:29:22.219
 he died that you and I

00:29:22.219 --> 00:29:25.219
 might be saved from our sin,

00:29:25.220 --> 00:29:28.380
 that we could live with him forevermore,

00:29:28.380 --> 00:29:31.200
 because he is a God of salvation.

00:29:31.200 --> 00:29:35.400
 That's why we declare Christ exalted

00:29:35.400 --> 00:29:36.860
 is our song.

00:29:36.860 --> 00:29:38.580
 The man of sorrows,

00:29:39.039 --> 00:29:40.180
 mocked and tried,

00:29:41.180 --> 00:29:43.600
 bore the judgment for our wrongs,

00:29:43.759 --> 00:29:45.980
 for our sins was crucified.

00:29:47.360 --> 00:29:49.539
 And the second contrast is that King Jesus,

00:29:49.539 --> 00:29:51.819
 he set aside his glory.

00:29:51.819 --> 00:29:55.399
 He made his body a shield.

00:29:56.399 --> 00:29:58.859
 He let his head drop

00:29:58.859 --> 00:30:02.119
 in order to save his enemies.

00:30:02.119 --> 00:30:08.119
 We're told in John that God tabernacled on earth.

00:30:09.179 --> 00:30:11.879
 The prince of heaven from the holy hill,

00:30:12.019 --> 00:30:13.559
 Mount Zion in heaven,

00:30:14.559 --> 00:30:16.779
 he came down to earth

00:30:16.779 --> 00:30:20.899
 and he marched up the Mount of Calvary instead.

00:30:21.739 --> 00:30:24.319
 And he fulfilled and transformed

00:30:24.319 --> 00:30:26.699
 the hill of Jerusalem.

00:30:26.700 --> 00:30:29.680
 In verse three of Psalm three,

00:30:29.779 --> 00:30:30.759
 we read thou Lord,

00:30:31.360 --> 00:30:32.819
 and we can read it back now

00:30:32.819 --> 00:30:35.259
 in the person and work of Jesus Christ.

00:30:35.819 --> 00:30:37.160
 You became a shield for me,

00:30:37.559 --> 00:30:38.180
 my glory,

00:30:38.620 --> 00:30:40.360
 the lifter of my head,

00:30:40.759 --> 00:30:42.880
 because salvation belongs to the Lord.

00:30:45.120 --> 00:30:45.420
 Come,

00:30:45.480 --> 00:30:45.620
 oh,

00:30:45.660 --> 00:30:45.900
 sinner,

00:30:46.200 --> 00:30:46.740
 we sing,

00:30:47.100 --> 00:30:48.080
 come rejoice.

00:30:48.440 --> 00:30:50.620
 Mercy fills this place of scorn,

00:30:51.160 --> 00:30:53.420
 for he dies to save his enemies,

00:30:53.420 --> 00:30:56.980
 that all who draw near may know his peace.

00:30:57.519 --> 00:30:57.720
 Come,

00:30:57.800 --> 00:30:57.940
 oh,

00:30:57.980 --> 00:30:58.140
 sinner,

00:30:58.279 --> 00:30:59.080
 come rejoice.

00:30:59.519 --> 00:31:01.100
 Through the death of Christ,

00:31:01.519 --> 00:31:03.100
 death is destroyed.

00:31:04.080 --> 00:31:06.720
 The spirit shielded his glory

00:31:06.720 --> 00:31:08.400
 in his incarnation.

00:31:09.180 --> 00:31:09.580
 And Jesus,

00:31:09.800 --> 00:31:10.840
 through his entire life,

00:31:10.940 --> 00:31:12.980
 remained sinless until the very end.

00:31:14.259 --> 00:31:16.940
 And the spirit lifted his head with power.

00:31:17.279 --> 00:31:19.300
 And Jesus cried out in a loud voice,

00:31:19.340 --> 00:31:20.019
 like verse four,

00:31:20.259 --> 00:31:22.440
 I cried out unto the Lord with my voice,

00:31:22.440 --> 00:31:24.440
 and he heard me out of his holy hill.

00:31:25.640 --> 00:31:26.660
 In Romans 5.10,

00:31:26.740 --> 00:31:27.220
 we read that,

00:31:27.660 --> 00:31:29.140
 for while we were enemies,

00:31:29.460 --> 00:31:30.920
 we were reconciled to God

00:31:30.920 --> 00:31:32.200
 by the death of his son,

00:31:32.480 --> 00:31:33.080
 much more.

00:31:33.440 --> 00:31:34.440
 Now that we are reconciled,

00:31:35.259 --> 00:31:37.440
 shall we be saved by his life?

00:31:38.680 --> 00:31:40.340
 And what was it that our Lord cried out

00:31:40.340 --> 00:31:41.100
 from the cross?

00:31:42.160 --> 00:31:43.559
 With his final breaths,

00:31:44.039 --> 00:31:44.880
 as we sing,

00:31:45.279 --> 00:31:47.259
 hear the love of his refrain.

00:31:47.720 --> 00:31:48.360
 He cried out,

00:31:48.779 --> 00:31:49.100
 Father,

00:31:49.519 --> 00:31:51.600
 please forgive them,

00:31:51.599 --> 00:31:52.719
 my enemies,

00:31:53.219 --> 00:31:54.959
 as he bears the bitter weight

00:31:54.959 --> 00:31:57.379
 of guilt and condemnation.

00:31:58.559 --> 00:32:02.099
 Jesus Christ willingly laid down his life.

00:32:03.399 --> 00:32:04.219
 Verse five,

00:32:04.279 --> 00:32:05.919
 I laid down and slept,

00:32:06.099 --> 00:32:06.719
 and I awakened,

00:32:07.519 --> 00:32:10.039
 so that Jesus would take up his life again.

00:32:10.859 --> 00:32:12.240
 The Lord kept his soul.

00:32:12.379 --> 00:32:14.259
 The Lord sustained his body

00:32:14.259 --> 00:32:15.639
 from seeing decay,

00:32:15.879 --> 00:32:18.339
 so that he would be in his glorified state

00:32:18.339 --> 00:32:19.659
 and his resurrection.

00:32:20.959 --> 00:32:22.480
 The third contrast

00:32:22.480 --> 00:32:24.179
 is that salvation

00:32:24.179 --> 00:32:26.639
 and blessing for God's people

00:32:26.639 --> 00:32:29.839
 come from the hand of King Jesus.

00:32:30.899 --> 00:32:31.959
 John Gill pointed out

00:32:31.959 --> 00:32:33.579
 that when Christ was engaged

00:32:33.579 --> 00:32:35.279
 with all the powers of darkness,

00:32:35.679 --> 00:32:37.179
 with the sorrows of death,

00:32:37.720 --> 00:32:39.039
 compassed him about,

00:32:39.759 --> 00:32:41.639
 yet he failed not.

00:32:41.640 --> 00:32:43.480
 That's the end of his quote.

00:32:44.900 --> 00:32:45.080
 Well,

00:32:45.100 --> 00:32:45.960
 we read in Psalm 3,

00:32:46.040 --> 00:32:46.600
 verse 6,

00:32:47.820 --> 00:32:49.400
 through the gospel of King Jesus,

00:32:49.580 --> 00:32:51.259
 that if Jesus is your king,

00:32:51.380 --> 00:32:52.759
 you need not be afraid

00:32:52.759 --> 00:32:53.580
 of ten thousands

00:32:53.580 --> 00:32:55.340
 of people on every side

00:32:55.340 --> 00:32:56.780
 that have set themselves

00:32:56.780 --> 00:32:58.000
 against him.

00:32:59.880 --> 00:33:01.720
 Why does God save sinners?

00:33:02.280 --> 00:33:03.240
 Why does God do it?

00:33:03.920 --> 00:33:05.960
 This is one of the five solas

00:33:05.960 --> 00:33:06.759
 of the Reformation,

00:33:07.100 --> 00:33:08.640
 Soli Deo Gloria.

00:33:08.640 --> 00:33:10.360
 We get this doctrine

00:33:10.360 --> 00:33:11.220
 from many places.

00:33:11.520 --> 00:33:12.380
 An important one is

00:33:12.380 --> 00:33:13.860
 Isaiah 48, verse 9,

00:33:13.960 --> 00:33:14.460
 which says,

00:33:15.080 --> 00:33:16.140
 For my name's sake,

00:33:16.240 --> 00:33:17.320
 I defer my anger.

00:33:17.700 --> 00:33:19.120
 For the sake of my praise,

00:33:19.360 --> 00:33:21.140
 I restrain it for you,

00:33:21.500 --> 00:33:24.420
 that I may not cut you off.

00:33:25.080 --> 00:33:25.380
 Why?

00:33:25.800 --> 00:33:26.380
 God says,

00:33:26.580 --> 00:33:27.340
 For my sake,

00:33:27.600 --> 00:33:28.920
 for my own sake,

00:33:29.040 --> 00:33:29.980
 I do it.

00:33:30.400 --> 00:33:32.600
 For how should my name be profaned?

00:33:32.920 --> 00:33:33.780
 My glory,

00:33:34.040 --> 00:33:36.740
 I will not give to another.

00:33:36.740 --> 00:33:37.220
 For my sake,

00:33:37.220 --> 00:33:37.740
 I will not give to another.

00:33:37.740 --> 00:33:39.519
 Soli Deo Gloria.

00:33:42.779 --> 00:33:44.200
 Salvation and blessing

00:33:44.200 --> 00:33:45.240
 for God's people

00:33:45.240 --> 00:33:46.559
 come from the hand

00:33:46.559 --> 00:33:47.460
 of King Jesus.

00:33:47.960 --> 00:33:48.940
 As goes the king,

00:33:49.079 --> 00:33:50.079
 so goes his kingdom.

00:33:50.200 --> 00:33:51.579
 Do you see this being played out now?

00:33:51.880 --> 00:33:53.799
 Not by elevating a man like David,

00:33:54.359 --> 00:33:56.759
 by pushing David as low as could be

00:33:56.759 --> 00:33:58.759
 to elevate Jesus Christ,

00:33:58.859 --> 00:33:59.599
 the true king.

00:34:01.099 --> 00:34:02.099
 David knew

00:34:02.099 --> 00:34:04.839
 that he could not bless the nation,

00:34:04.839 --> 00:34:07.839
 but the Lord's gracious blessing

00:34:07.839 --> 00:34:09.559
 is upon his people

00:34:09.559 --> 00:34:11.199
 from the hand of King Jesus.

00:34:12.219 --> 00:34:14.860
 David did not plan his own salvation.

00:34:15.500 --> 00:34:16.920
 He didn't escape and mastermind

00:34:16.920 --> 00:34:18.000
 this great military thing.

00:34:18.019 --> 00:34:19.480
 He'd done that plenty of times.

00:34:19.980 --> 00:34:21.559
 That's not what he chooses to do here.

00:34:21.639 --> 00:34:23.960
 He knows salvation must come from the Lord.

00:34:24.519 --> 00:34:26.340
 David did not accomplish his own salvation,

00:34:26.340 --> 00:34:29.119
 and David did not apply it to the nation

00:34:29.119 --> 00:34:30.779
 to bless them by his might.

00:34:30.780 --> 00:34:33.900
 From the hand of King Jesus,

00:34:34.220 --> 00:34:35.820
 we see that it was the Lord

00:34:35.820 --> 00:34:37.240
 all along who planned

00:34:37.240 --> 00:34:39.400
 the salvation of his people

00:34:39.400 --> 00:34:41.060
 from eternity past

00:34:41.060 --> 00:34:42.620
 in the covenant of redemption.

00:34:43.160 --> 00:34:43.840
 It was the Lord

00:34:43.840 --> 00:34:45.800
 who accomplished God's salvation

00:34:45.800 --> 00:34:47.420
 of sinners on the cross,

00:34:47.440 --> 00:34:48.900
 and it is the same Lord

00:34:48.900 --> 00:34:50.680
 who applies that salvation

00:34:50.680 --> 00:34:52.720
 by the power of the Holy Spirit

00:34:52.720 --> 00:34:53.880
 to regenerate,

00:34:54.300 --> 00:34:55.840
 to lift up the head

00:34:55.840 --> 00:34:57.320
 of those who are spiritually dead

00:34:57.320 --> 00:34:59.280
 so they will behold Jesus

00:34:59.280 --> 00:35:01.140
 as the king on his holy hill

00:35:01.140 --> 00:35:02.680
 through whom all blessings

00:35:02.680 --> 00:35:04.180
 come to his people.

00:35:06.380 --> 00:35:07.700
 It's through King Jesus

00:35:07.700 --> 00:35:09.720
 that we have peace on earth

00:35:09.720 --> 00:35:11.519
 like the hymn we sing at Christmas

00:35:11.519 --> 00:35:12.760
 and mercy mild,

00:35:13.260 --> 00:35:15.559
 God and sinners reconciled.

00:35:16.400 --> 00:35:17.720
 That's why we call now

00:35:17.720 --> 00:35:18.360
 for ourselves,

00:35:18.500 --> 00:35:19.340
 for all the nations,

00:35:19.780 --> 00:35:21.220
 joyful all ye nations,

00:35:21.420 --> 00:35:21.760
 rise,

00:35:22.260 --> 00:35:24.620
 join the triumph of the skies,

00:35:25.180 --> 00:35:27.059
 glory to the king.

00:35:27.920 --> 00:35:29.200
 Soli Deo Gloria.

00:35:30.200 --> 00:35:32.100
 God's salvation and blessings

00:35:32.100 --> 00:35:34.760
 come from the hand of King Jesus.

00:35:35.460 --> 00:35:37.940
 Salvation belongs to the Lord alone.

00:35:38.340 --> 00:35:40.960
 He is a God of salvation.

00:35:41.140 --> 00:35:41.900
 That's what he does.

00:35:44.640 --> 00:35:45.580
 I've been praying

00:35:45.580 --> 00:35:47.840
 that you would simply grasp that truth,

00:35:47.920 --> 00:35:48.860
 not just with your mind,

00:35:48.940 --> 00:35:49.920
 but for your life,

00:35:50.059 --> 00:35:50.880
 for your soul,

00:35:51.000 --> 00:35:51.820
 for your conscience,

00:35:51.940 --> 00:35:52.660
 that salvation,

00:35:53.280 --> 00:35:54.000
 your salvation,

00:35:54.140 --> 00:35:55.559
 it belongs to the Lord.

00:35:55.559 --> 00:35:58.000
 He brought salvation

00:35:58.000 --> 00:36:00.179
 from David's broken line

00:36:00.179 --> 00:36:02.400
 to fulfill his prophecies

00:36:02.400 --> 00:36:04.279
 for Christ to save you.

00:36:04.699 --> 00:36:06.299
 In Luke chapter 1, verse 67,

00:36:06.699 --> 00:36:07.880
 John the Baptist's dad,

00:36:08.239 --> 00:36:09.539
 the high priest Zechariah,

00:36:09.619 --> 00:36:10.460
 listen to what he said.

00:36:10.460 --> 00:36:12.099
 Blessed be the Lord,

00:36:12.220 --> 00:36:12.860
 God of Israel,

00:36:12.980 --> 00:36:13.960
 for he has visited

00:36:13.960 --> 00:36:15.559
 and redeemed his people.

00:36:16.019 --> 00:36:16.920
 He has raised up

00:36:16.920 --> 00:36:18.079
 a horn of salvation

00:36:18.079 --> 00:36:19.280
 for us

00:36:19.280 --> 00:36:20.300
 in the house

00:36:20.300 --> 00:36:21.599
 of his servant David.

00:36:22.599 --> 00:36:23.900
 And as he spoke

00:36:23.900 --> 00:36:24.639
 by the mouth

00:36:24.639 --> 00:36:25.740
 of his holy prophets

00:36:25.740 --> 00:36:26.480
 from old,

00:36:26.780 --> 00:36:27.960
 so he has done.

00:36:28.740 --> 00:36:30.340
 Salvation belongs

00:36:30.340 --> 00:36:31.440
 to the Lord.

00:36:32.440 --> 00:36:34.139
 He sits on the throne

00:36:34.139 --> 00:36:35.079
 of his holy hill,

00:36:35.380 --> 00:36:36.440
 the kingdom of heaven,

00:36:36.440 --> 00:36:38.099
 and from that throne

00:36:38.099 --> 00:36:39.579
 he descended.

00:36:39.740 --> 00:36:41.800
 He came to save you.

00:36:43.440 --> 00:36:44.980
 He did what David

00:36:44.980 --> 00:36:46.300
 could only long

00:36:46.300 --> 00:36:47.599
 to have been able to do.

00:36:48.659 --> 00:36:50.220
 There's no better illustration

00:36:50.220 --> 00:36:51.740
 for what God did

00:36:51.740 --> 00:36:52.760
 in sending his son

00:36:52.760 --> 00:36:53.559
 to save you

00:36:53.559 --> 00:36:56.659
 than from this context itself.

00:36:57.220 --> 00:36:59.000
 In 2 Samuel chapter 18,

00:36:59.700 --> 00:37:00.740
 Absalom dies.

00:37:00.739 --> 00:37:03.079
 And then we read

00:37:03.079 --> 00:37:03.579
 that the king

00:37:03.579 --> 00:37:04.899
 was much moved

00:37:04.899 --> 00:37:06.699
 and went up to the chamber

00:37:06.699 --> 00:37:07.479
 over the gate

00:37:07.479 --> 00:37:08.219
 and wept.

00:37:09.199 --> 00:37:10.039
 And as he went,

00:37:10.239 --> 00:37:10.979
 thus he said,

00:37:11.219 --> 00:37:12.599
 O my son Absalom,

00:37:12.699 --> 00:37:13.279
 my son,

00:37:13.679 --> 00:37:14.839
 my son Absalom.

00:37:15.159 --> 00:37:16.259
 Listen to what David says.

00:37:16.759 --> 00:37:18.079
 Would God that I

00:37:18.079 --> 00:37:20.099
 had died for thee,

00:37:20.539 --> 00:37:21.319
 O Absalom,

00:37:21.839 --> 00:37:22.419
 my son,

00:37:23.039 --> 00:37:23.659
 my son.

00:37:25.759 --> 00:37:26.239
 Do you see?

00:37:27.699 --> 00:37:29.039
 David could only long

00:37:29.039 --> 00:37:29.619
 to go back

00:37:29.619 --> 00:37:30.659
 and die in the place

00:37:30.659 --> 00:37:31.579
 of his enemy,

00:37:32.079 --> 00:37:33.000
 his son Absalom,

00:37:33.119 --> 00:37:33.920
 to save him

00:37:33.920 --> 00:37:35.099
 that he could live

00:37:35.099 --> 00:37:36.359
 by David dying.

00:37:37.119 --> 00:37:37.539
 And what David

00:37:37.539 --> 00:37:38.719
 could only long to do,

00:37:39.139 --> 00:37:40.359
 God has done.

00:37:41.159 --> 00:37:42.019
 He came down

00:37:42.019 --> 00:37:43.480
 and he took on flesh

00:37:43.480 --> 00:37:44.299
 and he died

00:37:44.299 --> 00:37:45.139
 in the place

00:37:45.139 --> 00:37:46.059
 of sinners

00:37:46.059 --> 00:37:46.940
 who were once

00:37:46.940 --> 00:37:47.619
 his enemies

00:37:47.619 --> 00:37:49.500
 so that they could live

00:37:49.500 --> 00:37:49.980
 and receive

00:37:49.980 --> 00:37:50.879
 all the blessings

00:37:50.879 --> 00:37:52.679
 that he got for them,

00:37:52.839 --> 00:37:53.879
 the blessings of heaven

00:37:53.879 --> 00:37:54.960
 from the hand

00:37:54.960 --> 00:37:55.920
 of King Jesus.

00:37:56.319 --> 00:37:57.119
 He did it.

00:37:59.039 --> 00:38:00.199
 Salvation belongs

00:38:00.199 --> 00:38:00.919
 to the Lord.

00:38:01.319 --> 00:38:02.819
 When Satan tempts you,

00:38:03.460 --> 00:38:04.619
 then your tempter

00:38:04.619 --> 00:38:05.739
 becomes your accuser

00:38:05.739 --> 00:38:08.480
 and you see your ugliness.

00:38:10.480 --> 00:38:11.439
 Ask the Lord

00:38:11.439 --> 00:38:12.539
 to lift your head.

00:38:14.059 --> 00:38:14.759
 In Luke 1,

00:38:15.000 --> 00:38:15.819
 that same prophet,

00:38:15.939 --> 00:38:16.439
 Zechariah,

00:38:16.539 --> 00:38:16.899
 he said,

00:38:17.339 --> 00:38:18.319
 that we should be saved

00:38:18.319 --> 00:38:19.119
 from our enemies.

00:38:19.279 --> 00:38:20.379
 That's why he sent his son,

00:38:20.739 --> 00:38:21.159
 that we,

00:38:21.359 --> 00:38:21.939
 being delivered

00:38:21.939 --> 00:38:22.619
 from the hand

00:38:22.619 --> 00:38:23.319
 of our enemies,

00:38:23.659 --> 00:38:24.939
 might serve him

00:38:24.939 --> 00:38:26.000
 with fear.

00:38:26.000 --> 00:38:27.940
 God saves you

00:38:27.940 --> 00:38:29.179
 by his glory alone.

00:38:29.260 --> 00:38:29.440
 Why?

00:38:29.719 --> 00:38:31.179
 That you will serve him

00:38:31.179 --> 00:38:31.880
 with fear.

00:38:32.380 --> 00:38:34.139
 That you will not be puffed up

00:38:34.139 --> 00:38:35.960
 and think you're above the law.

00:38:36.400 --> 00:38:37.119
 He saves you

00:38:37.119 --> 00:38:38.039
 that you will belong

00:38:38.039 --> 00:38:38.800
 to his kingdom

00:38:38.800 --> 00:38:40.380
 and that he will rule

00:38:40.380 --> 00:38:41.099
 over you,

00:38:41.679 --> 00:38:42.219
 his people.

00:38:44.019 --> 00:38:45.099
 Salvation belongs

00:38:45.099 --> 00:38:45.900
 to the Lord.

00:38:46.300 --> 00:38:47.599
 We're called to serve him

00:38:47.599 --> 00:38:48.739
 now with fear

00:38:48.739 --> 00:38:50.960
 in this present evil age.

00:38:50.960 --> 00:38:52.840
 By doing that,

00:38:52.920 --> 00:38:54.539
 he is preparing your soul

00:38:54.539 --> 00:38:56.199
 to worship him

00:38:56.199 --> 00:38:57.679
 in the age to come

00:38:57.679 --> 00:38:58.740
 and for all eternity.

00:38:59.380 --> 00:39:00.659
 That's what Ralph read for us

00:39:00.659 --> 00:39:01.699
 in Revelation 7.

00:39:01.820 --> 00:39:02.280
 Did you catch

00:39:02.280 --> 00:39:03.960
 that same refrain?

00:39:04.940 --> 00:39:06.480
 I'll read the section here.

00:39:07.059 --> 00:39:08.079
 A great multitude

00:39:08.079 --> 00:39:08.699
 in heaven

00:39:08.699 --> 00:39:09.920
 that no one could number

00:39:09.920 --> 00:39:11.000
 from every nation,

00:39:11.159 --> 00:39:12.179
 from all tribes

00:39:12.179 --> 00:39:12.900
 and peoples

00:39:12.900 --> 00:39:13.659
 and languages,

00:39:14.220 --> 00:39:15.920
 standing before the throne

00:39:15.920 --> 00:39:17.300
 and before the Lamb,

00:39:17.699 --> 00:39:19.500
 clothed in white robes

00:39:19.500 --> 00:39:20.460
 with palm branches,

00:39:20.460 --> 00:39:21.599
 in their hands,

00:39:21.659 --> 00:39:22.460
 a sign of victory.

00:39:24.159 --> 00:39:25.360
 They cried out

00:39:25.360 --> 00:39:26.500
 with a loud voice,

00:39:27.039 --> 00:39:28.360
 Salvation belongs

00:39:28.360 --> 00:39:29.280
 to our God

00:39:29.280 --> 00:39:31.059
 who sits on the throne

00:39:31.059 --> 00:39:32.679
 and to the Lamb.

00:39:33.340 --> 00:39:34.539
 And all the angels

00:39:34.539 --> 00:39:35.679
 were standing

00:39:35.679 --> 00:39:36.639
 around the throne

00:39:36.639 --> 00:39:37.760
 and around the elders

00:39:37.760 --> 00:39:39.300
 and the four living creatures

00:39:39.300 --> 00:39:40.099
 and they all fell

00:39:40.099 --> 00:39:40.900
 on their faces

00:39:40.900 --> 00:39:42.360
 before the throne

00:39:42.360 --> 00:39:44.360
 and worshipped God.

00:39:45.960 --> 00:39:47.420
 God is a God

00:39:47.420 --> 00:39:48.199
 of salvation.

00:39:49.280 --> 00:39:50.159
 Behold him.

00:39:50.460 --> 00:39:52.699
 Cry out to him.

00:39:53.400 --> 00:39:54.880
 Rest in him.

00:39:56.240 --> 00:39:57.699
 Rise up with him

00:39:57.699 --> 00:39:59.559
 and receive the riches

00:39:59.559 --> 00:40:00.340
 of heaven

00:40:00.340 --> 00:40:02.019
 from his hand.

00:40:02.760 --> 00:40:03.460
 Salvation belongs

00:40:04.539 --> 00:40:05.579
 to the Lord.

00:40:06.300 --> 00:40:06.599
 Amen.

00:40:07.599 --> 00:40:08.519
 Let's pray.

00:40:09.280 --> 00:40:11.159
 From Philippians 127.

00:40:11.159 --> 00:40:14.839
 Lord, by your power,

00:40:15.980 --> 00:40:17.579
 make our manner of life

00:40:17.579 --> 00:40:18.519
 to be worthy

00:40:18.519 --> 00:40:19.839
 of the gospel of Christ.

00:40:20.399 --> 00:40:21.659
 Make us stand firm

00:40:21.659 --> 00:40:22.599
 in one spirit

00:40:22.599 --> 00:40:24.019
 with one mind,

00:40:24.460 --> 00:40:25.920
 striving side by side

00:40:25.920 --> 00:40:26.639
 for the faith

00:40:26.639 --> 00:40:27.399
 of the gospel.

00:40:28.239 --> 00:40:29.639
 Make us no longer

00:40:29.639 --> 00:40:30.159
 frightened.

00:40:31.019 --> 00:40:31.879
 Make us certain

00:40:31.879 --> 00:40:32.940
 of our salvation

00:40:32.940 --> 00:40:34.480
 and that from God.

00:40:35.119 --> 00:40:35.940
 Make us see

00:40:35.940 --> 00:40:37.079
 that we are saved

00:40:37.079 --> 00:40:38.099
 for the sake

00:40:38.099 --> 00:40:38.839
 of Christ.

00:40:38.840 --> 00:40:40.740
 and make us

00:40:40.740 --> 00:40:41.700
 not only believe

00:40:41.700 --> 00:40:42.079
 in him

00:40:42.079 --> 00:40:42.660
 but also

00:40:42.660 --> 00:40:43.640
 to be ready

00:40:43.640 --> 00:40:44.300
 to suffer

00:40:44.300 --> 00:40:46.160
 for his namesake

00:40:46.160 --> 00:40:46.700
 we ask.

00:40:47.120 --> 00:40:47.400
 Amen.

00:40:49.400 --> 00:40:50.320
 Take a moment

00:40:50.320 --> 00:40:51.140
 to reflect

00:40:51.140 --> 00:40:52.360
 on the long gospel

00:40:52.360 --> 00:40:52.960
 that you've heard

00:40:52.960 --> 00:40:53.980
 preached from Psalm 3.

00:40:53.980 --> 00:40:54.619
 Amen.

00:40:54.679 --> 00:40:55.039
 Amen.

00:40:55.119 --> 00:40:55.820
chten

00:40:55.820 --> 00:40:56.440
 Listen.