WEBVTT

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 I was sinking deep in sin far from the peaceful shore, isn't that right?

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! And Christ Jesus in His kindness died for my sins, gave me everlasting life, a new home in

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! Unbelievable. Should we ever become used to that fact? No. Earlier in the week in my devotional life,

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 I was reading in Matthew where Jesus healed ten people. How many of you know that story?

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 And only one turned around and said thank you. By the way, He was a Samaritan. One of the things

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 that I was kind of chewing on in my own prayer life was, you know, sometimes, I mean, those other

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 Jews, you know, they had all kinds of blessings. They had the law and the prophets. They had a lot

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 of good things that God had given to them, and they had become quite settled in just kind of assuming

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 that it was owed to them. The Samaritan was overwhelmed with thanksgiving. I want to stay

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 like that, don't you? Forever thankful for His salvation. Second thing that I am incredibly

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 thankful for, and as I was singing that song, Count Your Many Blessings, the second thing that I was

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 counting as a blessing is that Jesus has never stopped loving me, and He's kept on bearing up with me.

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 Anybody else kind of identify with that? I love the fact that His covenant love never, ever changes.

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 That is a song that this church sang often on Anniversary Sunday. And we are going to look together

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 at Psalm 105. I want you to turn in your Bibles this morning to Psalm 105. We are going to look at it,

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 and one of the things that I trust happens as we look at this passage that will take place is that

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 you as a believer are informed, instructed, about those things are at the heart of what a church is

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 to be engaged in. Let me read the passage to you, and then we will dive into the text. Psalm 105,

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 beginning in verse 1.

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 Oh, give thanks to the Lord, call upon His name, make known His deeds among the peoples,

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 sing to Him, sing praises to Him, tell of all His wondrous works.

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 I want you to join me with me in prayer.

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 Our Father God, this morning as we come to You, we come

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 with a happy dependence upon You,

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 upon the sufficiency of Your Word,

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 the ministry of the indwelling Spirit in the believer's life.

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 And what we ask this morning is that You would touch our hearts

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 with the beauty of Your name and glory,

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 and cause us to delight in the salvation that You've given to us,

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 and the privilege of being part of a body of believers that You've brought together

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 for Your glory and for Your testimony.

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 And that as we allow the Scriptures to instruct and inform us this morning,

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 that there is a strengthening of our heart for the things of God

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 and a desire that in the days that You give to us,

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 that Jesus Christ would have preeminence.

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 And that our affection and our delight in the Lord Jesus Christ,

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 who is our joy and our Savior,

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 that that delight and that satisfaction would make us

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 unbelievable in our testimony and our witness

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 in a broken, a ruined, despairing world.

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 We pray, Lord, this morning that as a result of the preaching of the Word of God,

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 that those who are here that are believers

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 would have their hearts stirred

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 and grow in their commitment to walk in obedience and joy before You.

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 And those who are here that do not know Christ,

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 that today they would be drawn by Your Spirit

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 first to conviction and then to salvation.

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 And we ask this dependent as we are upon You,

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 and we pray it in Jesus' name and for His glory.

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 Amen.

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 Amen.

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 Well, as I said earlier, today is a very historic day

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 because it's a day that marks the 50th anniversary of our fellowship.

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 And if you were to have been here probably 25, 30 years ago,

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 some of you may still remember the large blue sign

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 that was out on Treview Road.

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 Remember that one?

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 There were three words in particular across the bottom of that large sign

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 that characterized what was taking place on this fellowship

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 when you left Treview Road and drove south.

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 It said Bible obedient.

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 Remember that?

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 But Bible teaching, Bible practicing.

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 And a reminder of that passage or that little statement was,

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 this is what this congregation was dependent on,

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 and I trust that one of the things that happens

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 as we study together this morning

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 is that your heart kind of resonates and says,

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 hey, you guys are still doing that.

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 You're doing that.

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 You are relying upon the Word to inform, instruct, encourage, direct,

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 and you are relying upon it to lead you in your walk before the Lord Jesus Christ.

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 Now, I confess that I've never preached a 50th anniversary sermon.

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 It's the first one.

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 And I really, when I do the math, I understand I won't preach another one.

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 Okay?

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 This is not going to happen twice in my lifetime.

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 So this is entirely new for me.

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 It's not like, you know, I've done communion for 35 years, 12 months, 12 months a year,

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 and I've got that one down.

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 But this was a brand new one, and I have to tell you that as I was praying,

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 it's far harder to prepare for a one-time sermon than it is for when you're in the book of John.

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 I start studying for John actually about two years ago,

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 and I was kind of studied up before we got there,

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 and I get to dump some of it out week by week.

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 An anniversary sermon is something completely different.

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 It's like, all right, Lord, help me here.

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 What are we going to do?

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 And as I was praying, I have to tell you, I had this song begin to come to my mind.

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 I was one of those old, I am one of those old guys.

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 I shouldn't say that.

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 And I remember singing this song in the good old days, right?

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 And I know some of you are thinking, really?

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 Yes.

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 The truth of the matter is, is that Judith and I arrived here back in 1980.

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 I got relocated by International Harvester,

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 and I remember the first service that I attended.

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 I came in here on Wednesday night to come to prayer meeting.

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 Judith was still living in Fort Wayne, and I was down here for work,

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 and I was stunned at what this congregation did in corporate prayer.

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 I came here Wednesday night, rode a bike from Red Roof End over here on Rome Hilliard.

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 And I came in here, and I remember walking into a men, men prayed together, women prayed together.

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 I walked into a men's prayer room.

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 Someone closed the room, the door, and I felt like the door of the ark had been shut.

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 And then people started praying.

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 And 30 minutes later, without anybody saying a word, everybody said words,

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 30 minutes later, we'd finish praying.

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 I'd never been in a prayer meeting where people actually prayed most of the time.

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 I'd been in an environment where when you said you were going to have a prayer meeting,

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 someone dragged a chalkboard out and kind of stood there in the center and said,

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 all right, I don't think we're going to pray about.

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 And you'd write down kind of an organ recital.

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 Do you know what an organ recital is?

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 We're not talking about that.

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 We're talking about all the physiological things that happen in people's lives.

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 And by the time you had taken all of that for about 27 minutes, the leader would say,

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 oh, my goodness, we better get to prayer.

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 And you'd do three minutes.

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 Oh, Lord, will you help everybody on that list?

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 That's what I was used to.

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 And I walked into this room, and the men prayed 30 minutes nonstop,

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 just prayed one thing after another.

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 I remembered Larry Brady.

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 Hi, Larry.

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 Larry felt bad for me riding my bicycle on Trebut night at night,

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 so he packed my bike into the trunk of his little Dodge Dart or whatever he had

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 and took me down there.

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 And I remember thinking to myself, I didn't have the nerve to ask Larry

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 if I had accidentally wandered in with the deacons.

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 I mean, I thought, you know, you expect deacons to pray without kind of being coached

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 with a chalkboard.

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 And I thought, so next week, I thought, I'll come back, and I'm going to a different room.

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 It was pretty much the same thing.

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 I thought, I'll try it one more time.

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 I came to about four weeks of prayer because Friday I would leave and go back to Fort Wayne

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 and spend it with my family.

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 But on Wednesday night, I'd come in here, and week after week,

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 the first thing that drew me to this fellowship was its unrelenting commitment to prayer.

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 Later on, I had the privilege of coming on Sundays and listening to the teaching of the Word of God,

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 and Judith and I became members of this fellowship long before I became a pastor here.

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 And so when I celebrate with you this 50th anniversary, I come as an individual who has a great thankfulness

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 for the foundation that this congregation was built on in attention to the Word of God

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 and a dependency upon prayer and a desire to be obedient to the Scriptures

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 in every place that the Word of God instructs us.

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 And so what I'd like us to do this morning is actually look at this psalm

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 because it gives to us a picture of what the body of believers are to be engaged in.

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 Now, I want to give you a little bit of background that actually this psalm,

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 which we find in Psalm 105, was also a psalm or a song that David had sung

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 at the time in which the Ark of the Covenant was brought back to Jerusalem properly,

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 carried on the shoulders of the Levites.

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 You'll remember that the first attempt at bringing back the Ark had been put on a cart.

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 Remember, that didn't work well for Uzzah.

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 He reached out to stop the Ark from falling, and he was struck dead.

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 Later, David kind of double-checked the instructions on how to move the Ark,

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 and they brought it back with sacrifice and with singing and with praise and adoration,

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 and this song was sung at that time.

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 You find it in 1 Chronicles 16.

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 What this passage does is gives to us a clear indication

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 of what is to characterize God's people in their time together.

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 And I trust that not only do we remind ourselves that that's what God's people did centuries in the past,

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 and not only do we remind ourselves that that is what God's people did 50 years ago,

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 I trust that it becomes something that helps us with our compass point and direction

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 in the days to come until Jesus returns.

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 So what are the things that we find here in this passage?

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 Let me kind of roll it out for you in a big picture.

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 I want you to understand that the first several verses are kind of informative and give us an overview.

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 They remind us of thanks.

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 They remind us of sharing in prayer, and they remind us of making His deeds known.

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 Look at verse 1.

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 Give thanks to the Lord, call upon His name, that's prayer,

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 and make known His deeds among the people.

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 What takes place after that opening statement is that the psalmist then kind of builds on those three thematic issues

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 and helps us understand what are the characteristics that we as God's people are to engage in

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 when we come together for corporate worship.

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 So let's recognize that first, the psalmist reminds us that we are to be focused on God-driven thanks.

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 Our first instruction in worship is thankfulness.

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 The Holy Spirit who inspired the author of this psalm makes it clear that we are instructed,

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 no, we are actually commanded, that when we gather together as God's people,

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 that we are to be engaged in actually thanking Him.

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 Now let me ask you a question just for a moment.

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 How many of you, don't raise your hands, but how many of you just every Sunday morning are just exuberant and thankful automatically?

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 Do you understand what I'm saying?

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 I mean, how many of us have any trouble being grumpy or moody?

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 I mean, it's like, I've got to work at this.

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 Being grumpy is real hard.

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 I just am, I'm always thankful.

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 How many of you just, no, you understand that?

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 In fact, earlier this morning as I was praying, I was reminding myself, hey, listen, this passage is given to us in the imperative.

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 Do you know what an imperative is?

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 It means an explicit instruction.

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 It's an expectation.

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 Friday, I got to go down to a Bureau of Motor Vehicles.

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 We were over here down at the end of Treview, and I had to register the truck and the trailer,

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 and everybody had advised me, listen, over on that side of town, there's never a line.

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 I mean, you know what?

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 I've been in lines that go on forever, and I thought, I'm going.

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 Nobody wants to do these kind of things on Friday, and I'm going in around about 930.

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 You know, it's like everybody else should be at work.

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 I walk in there, and guess what I find?

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 A line that's got a double loop, and it's like, what?

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 One of the things I did notice is that there was this little marker that said, please wait here.

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 Now, how many of you know that when you go to a place that the civil government is engaged in,

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 you want to always smile and comply with all the rules?

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 How many of you understand that?

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 If they say, keep your feet behind that line, you know, I noticed.

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 I mean, people all kinds of dress and all kinds of attitude, but when they were there,

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 they kept their feet right behind the line.

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 They were following instructions.

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 Do you know why they were following instructions?

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 Because they were waiting desperately to hear those little words, I can help the next person.

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 And if you kind of violate the basic instructions of the civil servants, guess what could happen to you?

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 How many of you have ever been in an environment like that where somebody did not decide to comply,

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 and they found out that it wasn't a good career path?

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 Now, I bring this to your attention because when God gives us, His children, an explicit direction,

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 He's not asking us if He'd kind of like to try it.

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 He's telling us, do this.

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 Do it.

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 Give thanks to the Lord.

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 Give thanks.

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 Let me kind of build on that thought by having you recognize that thankfulness is actually a picture of where we are spiritually.

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 Say it to yourself just quietly.

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 Thankfulness is actually a picture of where I am spiritually.

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 An absence of thankfulness is a clear indication of a lack of regard for the Lord.

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 It's a missed focus in the person's life.

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 And one of the facts in relationship to the matter of thankfulness is that when there is a disregard for thankfulness,

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 it may really rise as a natural consequence of an unregenerate heart.

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 And there are some of you sitting here this morning that really when it comes down to it,

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 you may have come to church on a regular basis,

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 but the truth of the matter is you've never, ever had a thankful heart.

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 That is a characteristic of an unbeliever.

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 In Romans 1, verse 21, I want you to take a minute, keep your finger there in Psalm,

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 but I want you to go over to Romans 1, verse 21.

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 One of the things that goes with being a pastor, and I would say it this way,

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 one of the things that goes, everybody look up so you know I'm talking to you, okay?

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 One of the things that goes with being a believer is you're actually responsible for encouraging other believers in their walk.

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 Everybody understands that, right?

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 Also, you are responsible to help other people come to Christ.

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 And so as you're listening to people, one of the things that you're doing is you're kind of serving in a diagnostic fashion

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 to figure out, hey, does this person know Jesus or not?

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 Romans 1, verse 21,

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 For although they knew God, they did not honor Him as God or give thanks to Him.

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 When I hear an individual that is persistently unthankful,

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 I ask myself the question,

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 does this person as a believer need some stout encouragement

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 in remembering the blessings of their salvation,

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 or does this person need the sweetness of the gospel?

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 The characteristic of an obedient Christian

00:17:50.019 --> 00:17:53.039
 is that they have a thankful spirit,

00:17:53.039 --> 00:17:57.779
 and that thankful spirit rises because of who God is and what He's done.

00:17:57.779 --> 00:17:59.859
 I would add this,

00:17:59.960 --> 00:18:02.839
 that thankfulness also reflects our view of God and our Savior.

00:18:03.579 --> 00:18:05.259
 When you have a thankful heart,

00:18:05.519 --> 00:18:10.519
 it doesn't arise on the basis of all the blessings that you have received.

00:18:10.700 --> 00:18:14.240
 It rises on the basis of who He is and what He's done.

00:18:15.720 --> 00:18:16.819
 It comes from Him.

00:18:17.099 --> 00:18:18.700
 It is for His glory,

00:18:18.700 --> 00:18:21.940
 and it is you who are the recipient of all of His goodness.

00:18:22.960 --> 00:18:24.220
 I would put it this way.

00:18:24.220 --> 00:18:27.460
 Thankfulness is a right response to the character and goodness of God.

00:18:28.720 --> 00:18:32.200
 And so you take a look here going back to Psalm 105

00:18:32.200 --> 00:18:33.920
 and mark what it says,

00:18:34.000 --> 00:18:35.200
 Oh, give thanks to the Lord,

00:18:35.539 --> 00:18:36.559
 call upon His name,

00:18:36.759 --> 00:18:39.460
 make known His deeds among the people.

00:18:40.079 --> 00:18:41.920
 And as you look at that in verse 2,

00:18:42.200 --> 00:18:42.600
 it says,

00:18:42.960 --> 00:18:43.460
 Sing to Him,

00:18:43.799 --> 00:18:45.279
 sing praises to Him.

00:18:45.579 --> 00:18:46.779
 And remember what I said,

00:18:46.839 --> 00:18:49.640
 the first opening part of the psalm

00:18:49.640 --> 00:18:52.980
 kind of gives us an overview of what the characteristic

00:18:52.980 --> 00:18:55.380
 of the believer is to be in corporate worship.

00:18:56.180 --> 00:18:59.120
 It then begins to play it out and expand,

00:18:59.620 --> 00:19:01.840
 and I want you to understand that one of the ways

00:19:01.840 --> 00:19:04.259
 that God's people express their thankfulness

00:19:04.259 --> 00:19:05.540
 is by singing.

00:19:06.560 --> 00:19:07.080
 By singing.

00:19:08.180 --> 00:19:09.880
 I have to tell you,

00:19:09.940 --> 00:19:11.120
 as I sat up here in the morning,

00:19:11.520 --> 00:19:12.000
 right there,

00:19:12.300 --> 00:19:12.620
 John,

00:19:12.660 --> 00:19:13.040
 where are you,

00:19:13.100 --> 00:19:13.300
 John?

00:19:14.240 --> 00:19:15.960
 John and I make eye contact a lot of times,

00:19:16.020 --> 00:19:16.259
 don't we,

00:19:16.320 --> 00:19:16.500
 John?

00:19:16.500 --> 00:19:21.200
 John and I enjoy what we do together.

00:19:21.880 --> 00:19:23.599
 We partner for the glory of Christ,

00:19:23.839 --> 00:19:26.000
 and we partner to lift up the testimony

00:19:26.000 --> 00:19:28.160
 of the Lord Jesus in our congregation.

00:19:28.740 --> 00:19:30.960
 And we love to hear our people sing,

00:19:31.019 --> 00:19:31.380
 don't we?

00:19:32.460 --> 00:19:33.900
 Why should people sing?

00:19:35.420 --> 00:19:36.720
 Well, the psalm says this,

00:19:36.779 --> 00:19:38.200
 He's put a new song in my mouth,

00:19:38.240 --> 00:19:39.420
 even praising to our God.

00:19:39.500 --> 00:19:43.079
 There was a day when I knew no hope,

00:19:43.299 --> 00:19:44.799
 and when I knew no hope,

00:19:44.799 --> 00:19:46.420
 there was not much to sing about.

00:19:47.220 --> 00:19:47.740
 Positive,

00:19:48.299 --> 00:19:48.720
 thankful,

00:19:49.779 --> 00:19:51.500
 but when Christ came into my life,

00:19:51.579 --> 00:19:52.700
 He gave me a new song,

00:19:52.980 --> 00:19:54.059
 and singing it together

00:19:54.059 --> 00:19:55.619
 is a characteristic of expressing

00:19:55.619 --> 00:19:56.980
 my thanksgiving to Him.

00:19:58.920 --> 00:20:01.380
 A thankful people invariably

00:20:01.380 --> 00:20:02.720
 show their gratitude,

00:20:02.900 --> 00:20:03.500
 and they sing.

00:20:04.380 --> 00:20:06.160
 People that have full hearts

00:20:06.160 --> 00:20:08.799
 cannot help but sing to the Lord.

00:20:08.960 --> 00:20:09.700
 It's the way it is.

00:20:10.039 --> 00:20:11.359
 You don't have to be prodded.

00:20:11.420 --> 00:20:12.559
 You don't have to be coerced.

00:20:12.559 --> 00:20:14.559
 Your heart responds musically

00:20:15.139 --> 00:20:17.259
 with a desire to lift up the Lord.

00:20:17.539 --> 00:20:18.019
 By the way,

00:20:18.240 --> 00:20:19.119
 have you ever paid attention

00:20:19.119 --> 00:20:20.159
 to how little children sing?

00:20:21.919 --> 00:20:23.500
 Was it two Sunday nights ago

00:20:23.500 --> 00:20:24.779
 we had all those kids up here

00:20:24.779 --> 00:20:25.779
 just rocking the house

00:20:25.779 --> 00:20:26.819
 right across the front here,

00:20:26.819 --> 00:20:28.559
 and what song were they singing?

00:20:29.819 --> 00:20:30.599
 Happy Day.

00:20:30.799 --> 00:20:30.939
 I mean,

00:20:31.359 --> 00:20:31.799
 here,

00:20:32.379 --> 00:20:32.899
 everybody look.

00:20:33.899 --> 00:20:34.619
 Can you imagine

00:20:34.619 --> 00:20:35.599
 one of those kids up here

00:20:35.599 --> 00:20:35.980
 going like this?

00:20:36.419 --> 00:20:36.859
 Oh,

00:20:36.980 --> 00:20:38.119
 happy day,

00:20:38.779 --> 00:20:40.200
 happy day,

00:20:40.740 --> 00:20:43.359
 took my sins away,

00:20:44.019 --> 00:20:44.359
 you know.

00:20:44.359 --> 00:20:49.679
 How many of you

00:20:49.679 --> 00:20:50.939
 have ever sung a song like that?

00:20:51.019 --> 00:20:51.179
 You know,

00:20:51.219 --> 00:20:51.539
 it's like,

00:20:51.679 --> 00:20:51.959
 oh,

00:20:52.079 --> 00:20:52.939
 happy day,

00:20:53.899 --> 00:20:55.359
 happy day.

00:20:56.939 --> 00:20:57.959
 There's something missing,

00:20:58.039 --> 00:20:58.279
 isn't it?

00:20:58.339 --> 00:20:58.839
 Would you agree?

00:20:59.639 --> 00:21:00.539
 I'm really curious.

00:21:00.740 --> 00:21:01.659
 What happens between

00:21:01.659 --> 00:21:02.619
 childhood and adulthood?

00:21:05.299 --> 00:21:06.559
 Some of you have been waiting

00:21:06.559 --> 00:21:07.879
 an entire generation

00:21:07.879 --> 00:21:09.619
 for your second childhood

00:21:09.619 --> 00:21:10.159
 to come around

00:21:10.159 --> 00:21:10.740
 where you can sing

00:21:10.740 --> 00:21:11.379
 like that again.

00:21:11.380 --> 00:21:13.500
 Go ahead and let it out.

00:21:14.200 --> 00:21:14.840
 Do you follow me?

00:21:15.380 --> 00:21:16.420
 Why should you do that?

00:21:17.560 --> 00:21:18.800
 Give thanks unto the Lord.

00:21:19.520 --> 00:21:21.660
 Give thanks unto the Lord.

00:21:22.060 --> 00:21:22.740
 By the way,

00:21:23.220 --> 00:21:23.760
 here's the thing

00:21:23.760 --> 00:21:25.120
 that we need to remind ourselves of.

00:21:25.180 --> 00:21:25.800
 When we sing,

00:21:25.900 --> 00:21:26.340
 we sing

00:21:26.340 --> 00:21:29.120
 to the Lord.

00:21:29.380 --> 00:21:29.780
 You got me?

00:21:30.760 --> 00:21:32.280
 We're not singing for each other.

00:21:33.140 --> 00:21:34.760
 We're not singing for other people

00:21:34.760 --> 00:21:35.040
 to,

00:21:35.120 --> 00:21:35.340
 you know,

00:21:35.400 --> 00:21:36.180
 give us high fives

00:21:36.180 --> 00:21:36.520
 and say,

00:21:36.720 --> 00:21:37.220
 yes,

00:21:37.640 --> 00:21:38.740
 I can hear you

00:21:38.740 --> 00:21:40.180
 five rows in front.

00:21:40.420 --> 00:21:40.540
 You know,

00:21:40.580 --> 00:21:40.800
 it's like,

00:21:40.799 --> 00:21:41.359
 no,

00:21:41.440 --> 00:21:42.019
 we're just singing

00:21:42.019 --> 00:21:42.700
 to the Lord.

00:21:44.940 --> 00:21:45.899
 And this morning,

00:21:45.960 --> 00:21:46.700
 as you think about

00:21:46.700 --> 00:21:47.579
 what a church

00:21:47.579 --> 00:21:48.379
 is to be involved

00:21:48.379 --> 00:21:48.559
 in,

00:21:48.599 --> 00:21:49.399
 I want you to understand

00:21:49.399 --> 00:21:50.159
 that at the heart

00:21:50.159 --> 00:21:51.079
 of what we're engaged in

00:21:51.079 --> 00:21:51.819
 is we're here

00:21:51.819 --> 00:21:52.740
 to give thanks to God.

00:21:53.559 --> 00:21:54.159
 By the way,

00:21:54.180 --> 00:21:54.720
 we're going to spend

00:21:54.720 --> 00:21:55.759
 all eternity doing that,

00:21:55.779 --> 00:21:56.159
 isn't it right?

00:21:57.019 --> 00:21:57.819
 We're going to do that.

00:21:59.159 --> 00:22:00.759
 Let's recognize

00:22:00.759 --> 00:22:02.159
 a second characteristic

00:22:02.159 --> 00:22:03.779
 of corporate worship.

00:22:04.579 --> 00:22:05.279
 Look there at

00:22:05.279 --> 00:22:06.339
 the first,

00:22:06.519 --> 00:22:07.379
 the second part

00:22:07.379 --> 00:22:08.599
 of the first verse

00:22:08.599 --> 00:22:08.980
 that says,

00:22:09.180 --> 00:22:09.859
 give thanks to the Lord,

00:22:09.859 --> 00:22:11.659
 call upon His name.

00:22:13.819 --> 00:22:14.039
 And so,

00:22:14.119 --> 00:22:14.899
 I want you to understand

00:22:14.899 --> 00:22:16.000
 that not only is

00:22:16.000 --> 00:22:17.879
 a thankful spirit

00:22:17.879 --> 00:22:18.759
 something that is

00:22:18.759 --> 00:22:19.879
 commanded by the Word

00:22:19.879 --> 00:22:20.240
 of God,

00:22:20.299 --> 00:22:21.019
 but secondly,

00:22:21.659 --> 00:22:22.639
 corporate prayer

00:22:22.639 --> 00:22:24.699
 is a biblical command.

00:22:25.419 --> 00:22:26.019
 And that's what

00:22:26.019 --> 00:22:27.219
 Psalm 105

00:22:27.219 --> 00:22:28.339
 reminds us of,

00:22:28.579 --> 00:22:29.959
 that corporate prayer

00:22:29.959 --> 00:22:31.619
 is really a part

00:22:31.619 --> 00:22:32.379
 and parcel

00:22:32.379 --> 00:22:34.219
 of what we engage in

00:22:34.219 --> 00:22:35.059
 as a family

00:22:35.059 --> 00:22:35.639
 of believers.

00:22:35.640 --> 00:22:38.259
 this church

00:22:38.259 --> 00:22:39.240
 was built on prayer.

00:22:40.400 --> 00:22:41.440
 Prayer laid the foundation

00:22:41.440 --> 00:22:42.780
 of its first

00:22:42.780 --> 00:22:44.040
 public meetings.

00:22:45.100 --> 00:22:45.920
 Prayer was often

00:22:45.920 --> 00:22:46.540
 referred to

00:22:46.540 --> 00:22:47.780
 as the most important

00:22:47.780 --> 00:22:48.620
 meeting of the week.

00:22:48.940 --> 00:22:49.700
 I can remember

00:22:49.700 --> 00:22:51.500
 when I sat there

00:22:51.500 --> 00:22:52.259
 in the pews

00:22:52.259 --> 00:22:53.440
 where you are sitting

00:22:53.440 --> 00:22:53.940
 today,

00:22:54.320 --> 00:22:55.500
 I think they were

00:22:55.500 --> 00:22:56.320
 green back then.

00:22:56.360 --> 00:22:57.080
 Does anybody remember

00:22:57.080 --> 00:22:58.100
 the green pews?

00:22:58.720 --> 00:22:58.880
 Okay.

00:22:59.500 --> 00:23:00.000
 Am I right,

00:23:00.100 --> 00:23:00.280
 Mike?

00:23:00.320 --> 00:23:00.880
 Was it green?

00:23:01.420 --> 00:23:01.660
 Yeah.

00:23:02.300 --> 00:23:03.140
 Pearl verified

00:23:03.140 --> 00:23:03.960
 it was green.

00:23:03.960 --> 00:23:04.559
 Okay,

00:23:04.640 --> 00:23:05.160
 I got that.

00:23:06.000 --> 00:23:06.299
 You know,

00:23:06.460 --> 00:23:07.299
 I remember sitting

00:23:07.299 --> 00:23:07.799
 back there

00:23:07.799 --> 00:23:09.360
 and Pastor Brock,

00:23:09.440 --> 00:23:10.299
 who was the founding

00:23:10.299 --> 00:23:11.079
 pastor,

00:23:11.579 --> 00:23:12.900
 he would refer often

00:23:12.900 --> 00:23:13.660
 to the fact that

00:23:13.660 --> 00:23:14.340
 Wednesday night

00:23:14.340 --> 00:23:16.000
 was the hour of power.

00:23:16.120 --> 00:23:16.759
 It was the time

00:23:16.759 --> 00:23:17.920
 when God's people

00:23:17.920 --> 00:23:18.319
 prayed.

00:23:18.600 --> 00:23:19.340
 And he would say this,

00:23:19.360 --> 00:23:19.579
 he said,

00:23:19.640 --> 00:23:19.799
 listen,

00:23:20.039 --> 00:23:20.980
 if you have to miss

00:23:20.980 --> 00:23:22.039
 a service in the week,

00:23:22.380 --> 00:23:23.480
 go ahead and skip Sunday.

00:23:24.720 --> 00:23:26.519
 Don't skip Wednesday.

00:23:27.000 --> 00:23:28.480
 And here was his logic.

00:23:29.059 --> 00:23:29.980
 His logic is,

00:23:30.360 --> 00:23:30.880
 by the way,

00:23:31.019 --> 00:23:32.360
 if you pray for it

00:23:32.360 --> 00:23:33.059
 on Wednesday,

00:23:33.960 --> 00:23:35.779
 we have a higher

00:23:35.779 --> 00:23:36.940
 expectation that

00:23:36.940 --> 00:23:37.960
 he'll do it on Sunday.

00:23:38.180 --> 00:23:39.059
 And people who are

00:23:39.059 --> 00:23:39.980
 praying about something

00:23:39.980 --> 00:23:40.500
 on Wednesday

00:23:40.500 --> 00:23:41.779
 usually like to come

00:23:41.779 --> 00:23:42.420
 and see it happen

00:23:42.420 --> 00:23:42.980
 on Sunday.

00:23:43.940 --> 00:23:44.960
 So if you're not

00:23:44.960 --> 00:23:46.100
 praying about it,

00:23:47.100 --> 00:23:48.340
 you don't have any

00:23:48.340 --> 00:23:49.000
 skin in the game.

00:23:49.079 --> 00:23:49.660
 Let it happen.

00:23:49.880 --> 00:23:50.660
 I don't care.

00:23:51.640 --> 00:23:52.860
 I want you to understand

00:23:52.860 --> 00:23:54.279
 that prayer not only

00:23:54.279 --> 00:23:55.200
 was at the heart

00:23:55.200 --> 00:23:55.840
 of this fellowship,

00:23:56.100 --> 00:23:56.759
 but it still

00:23:56.759 --> 00:23:58.279
 characterizes what we do.

00:23:59.140 --> 00:24:00.079
 It's a reason that

00:24:00.079 --> 00:24:00.920
 we have Wednesday

00:24:00.920 --> 00:24:01.559
 night prayer.

00:24:01.559 --> 00:24:02.980
 And when we have

00:24:02.980 --> 00:24:04.079
 Wednesday night prayer

00:24:04.079 --> 00:24:04.500
 together,

00:24:04.500 --> 00:24:06.059
 our focus is

00:24:06.059 --> 00:24:07.440
 upon prayer.

00:24:08.980 --> 00:24:09.940
 We're in a search

00:24:09.940 --> 00:24:10.480
 process

00:24:10.480 --> 00:24:14.000
 for an associate

00:24:14.000 --> 00:24:14.720
 to become senior

00:24:14.720 --> 00:24:15.119
 pastor.

00:24:15.579 --> 00:24:16.980
 And we're actually

00:24:16.980 --> 00:24:18.039
 talking with someone.

00:24:18.220 --> 00:24:18.799
 We're praying,

00:24:18.940 --> 00:24:19.119
 praying,

00:24:19.220 --> 00:24:19.440
 praying,

00:24:19.500 --> 00:24:19.720
 right?

00:24:20.059 --> 00:24:21.599
 But one of the questions

00:24:21.599 --> 00:24:22.519
 that this potential

00:24:22.519 --> 00:24:23.460
 candidate asked,

00:24:23.559 --> 00:24:24.379
 one of our deacons,

00:24:24.460 --> 00:24:24.659
 was,

00:24:25.099 --> 00:24:26.259
 does this congregation

00:24:26.259 --> 00:24:27.379
 have any sacred

00:24:27.379 --> 00:24:27.759
 cows?

00:24:27.759 --> 00:24:31.039
 I just really

00:24:31.039 --> 00:24:31.740
 chuckled at that,

00:24:31.839 --> 00:24:32.460
 sacred cows.

00:24:32.640 --> 00:24:32.759
 You know,

00:24:32.819 --> 00:24:33.720
 what's a sacred cow?

00:24:33.980 --> 00:24:34.519
 And you know what

00:24:34.519 --> 00:24:35.119
 one of our deacons

00:24:35.119 --> 00:24:35.420
 said?

00:24:35.619 --> 00:24:36.019
 Actually,

00:24:36.119 --> 00:24:36.900
 Wednesday night prayer

00:24:36.900 --> 00:24:37.779
 is a pretty sacred

00:24:37.779 --> 00:24:38.460
 cow to us.

00:24:39.379 --> 00:24:40.440
 We think corporate

00:24:40.440 --> 00:24:40.839
 prayer.

00:24:42.200 --> 00:24:43.359
 Can God's people

00:24:43.359 --> 00:24:44.079
 pray on a different

00:24:44.079 --> 00:24:45.059
 night besides Wednesday

00:24:45.059 --> 00:24:45.960
 and have God smile?

00:24:46.039 --> 00:24:46.619
 What's the answer?

00:24:47.559 --> 00:24:48.619
 The answer is yes.

00:24:49.819 --> 00:24:50.059
 Okay?

00:24:50.720 --> 00:24:51.440
 Corporate prayer

00:24:51.440 --> 00:24:52.379
 is non-negotiable.

00:24:52.480 --> 00:24:53.140
 The night in which

00:24:53.140 --> 00:24:53.799
 you do it on

00:24:53.799 --> 00:24:55.920
 is subject to change.

00:24:55.920 --> 00:24:57.680
 But corporate

00:24:57.680 --> 00:24:59.220
 prayer is a biblical

00:24:59.220 --> 00:24:59.800
 command.

00:25:00.380 --> 00:25:00.820
 I want you to

00:25:00.820 --> 00:25:01.660
 understand that what

00:25:01.660 --> 00:25:02.759
 our prayers do

00:25:02.759 --> 00:25:03.539
 together is our

00:25:03.539 --> 00:25:04.300
 prayers affirm

00:25:04.300 --> 00:25:05.039
 His supremacy.

00:25:06.460 --> 00:25:07.800
 At the heart of

00:25:07.800 --> 00:25:08.700
 biblical prayer

00:25:08.700 --> 00:25:10.060
 is a happy

00:25:10.060 --> 00:25:11.039
 confidence in who

00:25:11.039 --> 00:25:11.860
 we're praying to.

00:25:12.820 --> 00:25:13.900
 He's in control.

00:25:14.600 --> 00:25:15.740
 He's in charge.

00:25:16.120 --> 00:25:16.840
 He's running the

00:25:16.840 --> 00:25:17.160
 show.

00:25:17.539 --> 00:25:18.220
 And when we have

00:25:18.220 --> 00:25:19.380
 a concern and an

00:25:19.380 --> 00:25:20.560
 interest, we have a

00:25:20.560 --> 00:25:21.560
 right to go to our

00:25:21.560 --> 00:25:21.920
 Father.

00:25:22.320 --> 00:25:23.140
 And as it says in

00:25:23.140 --> 00:25:23.759
 Hebrews, it says,

00:25:23.840 --> 00:25:24.640
 let's come boldly

00:25:24.640 --> 00:25:25.380
 before the throne of

00:25:25.380 --> 00:25:25.660
 grace.

00:25:25.660 --> 00:25:26.220
 Why?

00:25:27.320 --> 00:25:28.220
 To find help in

00:25:28.220 --> 00:25:28.860
 time of need.

00:25:29.940 --> 00:25:31.060
 Our prayer time

00:25:31.060 --> 00:25:32.460
 together expresses our

00:25:32.460 --> 00:25:33.900
 dependency and our

00:25:33.900 --> 00:25:34.779
 confidence in His

00:25:34.779 --> 00:25:35.180
 supremacy.

00:25:36.620 --> 00:25:37.860
 Secondly, our prayer

00:25:37.860 --> 00:25:39.279
 also declares His

00:25:39.279 --> 00:25:39.900
 sufficiency.

00:25:41.360 --> 00:25:42.400
 A lack of prayer,

00:25:43.440 --> 00:25:46.920
 both personal and

00:25:46.920 --> 00:25:49.259
 congregational, are

00:25:49.259 --> 00:25:50.860
 indicators of a lack

00:25:50.860 --> 00:25:52.180
 of confidence in His

00:25:52.180 --> 00:25:53.640
 ability to meet the

00:25:53.640 --> 00:25:54.680
 needs that we actually

00:25:54.680 --> 00:25:55.200
 have.

00:25:55.660 --> 00:25:57.040
 And so I would ask

00:25:57.040 --> 00:25:57.960
 you a question this

00:25:57.960 --> 00:25:58.759
 morning as you think

00:25:58.759 --> 00:25:59.940
 about the issue of

00:25:59.940 --> 00:26:00.180
 prayer.

00:26:00.500 --> 00:26:01.980
 What does your prayer

00:26:01.980 --> 00:26:03.160
 life look like?

00:26:04.279 --> 00:26:05.080
 Turn over in your

00:26:05.080 --> 00:26:05.840
 Bible, if you would, to

00:26:05.840 --> 00:26:07.019
 James chapter 4 just for

00:26:07.019 --> 00:26:07.920
 a moment as we consider

00:26:07.920 --> 00:26:09.980
 this issue of prayer and

00:26:09.980 --> 00:26:10.720
 His sufficiency.

00:26:10.940 --> 00:26:12.320
 James chapter 4.

00:26:12.319 --> 00:26:25.639
 verse 2 and 3.

00:26:25.639 --> 00:26:29.379
 You desire and do not have, so you

00:26:29.379 --> 00:26:29.679
 murder.

00:26:30.059 --> 00:26:33.299
 You covet and cannot obtain, so you

00:26:33.299 --> 00:26:34.559
 fight and quarrel and you do not

00:26:34.559 --> 00:26:36.319
 have because you do not ask.

00:26:36.319 --> 00:26:40.619
 You ask and do not receive because you ask

00:26:40.619 --> 00:26:43.779
 wrongly to spend it on your passions.

00:26:45.299 --> 00:26:48.200
 So if we don't ask for those things that

00:26:48.200 --> 00:26:50.480
 are according to His will, do we have a

00:26:50.480 --> 00:26:52.519
 right to expect Him to provide them?

00:26:52.779 --> 00:26:54.980
 I'll tell you what, it is our prayer life that

00:26:54.980 --> 00:26:57.279
 is an indication of whether or not we

00:26:57.279 --> 00:26:59.319
 believe that God can provide those things.

00:26:59.319 --> 00:27:04.720
 Our prayers also are an expression of our

00:27:04.720 --> 00:27:05.319
 dependency.

00:27:06.720 --> 00:27:08.740
 Self-sufficient people are not challenged

00:27:08.740 --> 00:27:09.200
 to pray.

00:27:10.599 --> 00:27:12.799
 It's people that are entirely dependent

00:27:12.799 --> 00:27:15.539
 and inadequate in themselves that have a

00:27:15.539 --> 00:27:16.839
 prayer life that is substantial.

00:27:17.839 --> 00:27:20.960
 Hey, when you have it all together and all

00:27:20.960 --> 00:27:23.720
 that you could possibly imagine is ready and

00:27:23.720 --> 00:27:26.720
 available at your own hand, why would you

00:27:26.720 --> 00:27:27.639
 ask for anything?

00:27:27.640 --> 00:27:31.020
 How many of you have ever been in a

00:27:31.020 --> 00:27:33.160
 restaurant and been really thirsty and

00:27:33.160 --> 00:27:35.300
 noticed that the waitress wasn't paying

00:27:35.300 --> 00:27:36.060
 attention to you?

00:27:36.120 --> 00:27:36.600
 Ever been there?

00:27:37.640 --> 00:27:37.880
 Okay.

00:27:38.440 --> 00:27:40.460
 I mean, you're not a glass is half empty

00:27:40.460 --> 00:27:41.100
 kind of person.

00:27:41.220 --> 00:27:41.960
 There's none in it.

00:27:42.540 --> 00:27:43.700
 And you want water.

00:27:44.000 --> 00:27:45.420
 So what do you do when you want that

00:27:45.420 --> 00:27:45.720
 water?

00:27:45.840 --> 00:27:46.200
 How many of you?

00:27:48.100 --> 00:27:50.060
 You're getting signals because you want

00:27:50.060 --> 00:27:51.380
 that glass filled.

00:27:52.800 --> 00:27:55.259
 When we recognize the dependency we have

00:27:55.259 --> 00:27:57.580
 upon God, there is a heart that leads

00:27:57.579 --> 00:28:00.119
 us to cry out to Him and say, listen, I've

00:28:00.119 --> 00:28:02.299
 got to have it and you're the only one who

00:28:02.299 --> 00:28:03.359
 can provide it.

00:28:05.179 --> 00:28:07.240
 I want you to understand that God allows

00:28:07.240 --> 00:28:09.179
 challenges to come into our life and one of

00:28:09.179 --> 00:28:11.279
 the reasons that He does that is that He

00:28:11.279 --> 00:28:13.519
 allows those challenges to drive us to the

00:28:13.519 --> 00:28:15.960
 point of recognizing that apart from Him, we

00:28:15.960 --> 00:28:17.019
 can't meet those needs.

00:28:17.359 --> 00:28:19.339
 We can't be sustained on our own effort.

00:28:19.339 --> 00:28:22.439
 I've got to say this in relationship to our

00:28:22.439 --> 00:28:22.799
 fellowship.

00:28:24.319 --> 00:28:26.779
 The enduring commitment of this fellowship to

00:28:26.779 --> 00:28:30.359
 corporate prayer is one of the things that has been so

00:28:30.359 --> 00:28:34.220
 precious and so vital to what God has had us do among this

00:28:34.220 --> 00:28:34.619
 fellowship.

00:28:35.339 --> 00:28:39.819
 Everything, so that you know, everything that we engage in

00:28:39.819 --> 00:28:44.179
 corporately has its early announcements in our prayer

00:28:44.179 --> 00:28:44.599
 bulletins.

00:28:44.659 --> 00:28:45.879
 How many of you already figured that out?

00:28:45.880 --> 00:28:47.720
 Not at me if you know that, okay?

00:28:48.280 --> 00:28:52.240
 The first time you get a hint that something's coming is we're

00:28:52.240 --> 00:28:53.840
 starting to pray about it.

00:28:55.040 --> 00:28:56.100
 I'll give you an illustration.

00:28:57.440 --> 00:29:00.440
 We've already started praying about our annual budget.

00:29:00.540 --> 00:29:02.080
 Now, when do we vote on our annual budget?

00:29:02.180 --> 00:29:04.000
 Does anybody besides the budget committee know?

00:29:07.380 --> 00:29:10.480
 Our annual meeting, everybody may pay attention to this so

00:29:10.480 --> 00:29:14.000
 that you know, is on the second Wednesday of December.

00:29:14.000 --> 00:29:14.599
 Right?

00:29:17.599 --> 00:29:19.220
 And by the way, what is Wednesday night?

00:29:19.400 --> 00:29:20.039
 What is Wednesday night?

00:29:21.059 --> 00:29:23.099
 It's when God's people get together to pray.

00:29:23.759 --> 00:29:27.180
 And so we would rather do business in the context and frame

00:29:27.180 --> 00:29:29.920
 of prayer than just kind of having a business meeting, right?

00:29:30.319 --> 00:29:32.039
 Pray, a little bit of voting.

00:29:33.359 --> 00:29:36.180
 Before we ever come to you with a proposed budget and say,

00:29:36.259 --> 00:29:38.779
 by the way, here's how we think we probably need to think about

00:29:38.779 --> 00:29:41.819
 spending God's money, the first thing we do is we ask you to

00:29:41.819 --> 00:29:42.299
 pray about it.

00:29:42.299 --> 00:29:43.259
 We've already started that.

00:29:43.299 --> 00:29:44.099
 How many of you noticed that?

00:29:44.299 --> 00:29:44.960
 It's in the bulletin.

00:29:45.599 --> 00:29:48.180
 Start praying about the budget and the things that we need to

00:29:48.180 --> 00:29:50.700
 decide and what are the things that we've got to be sensitive

00:29:50.700 --> 00:29:51.000
 to.

00:29:51.299 --> 00:29:54.720
 And we ask you to pray about it together and we ask you to share

00:29:54.720 --> 00:29:55.180
 those things.

00:29:55.259 --> 00:29:56.759
 Say, hey, we're praying about that.

00:29:56.779 --> 00:29:58.119
 We want you to consider this.

00:29:58.119 --> 00:30:04.659
 So long as this congregation is a praying church, praying according to

00:30:04.659 --> 00:30:10.359
 the scriptures, praying for his glory and his name, it will stay on point

00:30:10.359 --> 00:30:12.519
 and know the sufficiency of his provision.

00:30:12.599 --> 00:30:14.500
 I want to say that and have you understand it.

00:30:15.059 --> 00:30:20.619
 So long as this church is a praying church and stays focused on his

00:30:20.619 --> 00:30:26.159
 sufficiency and his provision and pray according to his word, God will provide.

00:30:26.160 --> 00:30:33.180
 I am not tired of praying for the man that will someday be our associate and senior.

00:30:34.340 --> 00:30:36.120
 And we're into it for two years.

00:30:36.920 --> 00:30:37.660
 Can I tell you something?

00:30:38.120 --> 00:30:39.920
 I don't want to do this search ever again.

00:30:40.560 --> 00:30:40.860
 Right?

00:30:40.859 --> 00:30:46.919
 I'd rather spend two and a half years getting it right, pray, pray, pray, pray, pray, pray,

00:30:47.019 --> 00:30:49.959
 pray, then take a false start and end up being sorry.

00:30:50.079 --> 00:30:51.919
 And God's people said, amen.

00:30:53.059 --> 00:30:59.819
 Finally, the third characteristic of a Bible-believing church is that they are

00:30:59.819 --> 00:31:02.019
 God-motivated in their testimony.

00:31:04.139 --> 00:31:10.619
 Psalm 105 says, make known his deeds among the peoples.

00:31:10.859 --> 00:31:15.659
 And so the final thought that I want you to focus on this morning is recognize this,

00:31:16.740 --> 00:31:26.599
 that what the psalmist was saying in this frame is that God's people first are thankful

00:31:26.599 --> 00:31:29.000
 because of who he is and what he's done in their lives.

00:31:29.459 --> 00:31:36.399
 Secondly, God's people are deliberate and faithful in their incessant prayer and dependency upon him.

00:31:36.400 --> 00:31:43.280
 And third, there are people that talk joyfully and confidently about what God has done.

00:31:44.540 --> 00:31:50.400
 I like the way in which the psalm rolls out the evidence of God's works.

00:31:50.500 --> 00:31:51.880
 I'm just going to touch on it and highlight.

00:31:52.400 --> 00:31:56.660
 You look first of all there at the statement that is made there in verse 6,

00:31:56.660 --> 00:32:09.040
 As the psalmist gets into the flow of this business of expressing, thankfully, the testimony of God's goodness,

00:32:09.320 --> 00:32:10.800
 he starts at the beginning with Abraham.

00:32:11.680 --> 00:32:16.360
 He reminds the nation, listen, the God that we are testifying to

00:32:16.359 --> 00:32:22.059
 is a God who has been actively engaged in our lives and working for us.

00:32:24.159 --> 00:32:30.559
 Characteristic of God's people when they testify is that they speak of the things that are part and parcel to their life.

00:32:31.819 --> 00:32:32.419
 Listen to me.

00:32:32.420 --> 00:32:38.440
 You can't bear testimony to something you've never seen or heard of.

00:32:38.500 --> 00:32:39.180
 Can you do that?

00:32:40.759 --> 00:32:42.539
 I mean, you might be able to refer to,

00:32:42.660 --> 00:32:47.720
 I saw these pictures in National Geographic,

00:32:47.960 --> 00:32:50.340
 or I happened to Google it, but I wasn't there.

00:32:51.019 --> 00:32:51.880
 That's distant.

00:32:52.880 --> 00:32:56.940
 At the heart of our testimony is we bear testimony of the things that God's done for us.

00:32:57.580 --> 00:32:58.500
 Look in your Bible.

00:32:58.500 --> 00:33:02.980
 Keep your finger there in Psalm.

00:33:03.140 --> 00:33:05.200
 But I want you to look over to Acts chapter 4.

00:33:05.819 --> 00:33:06.920
 Acts chapter 4.

00:33:09.759 --> 00:33:12.759
 I love what takes place in this context.

00:33:12.960 --> 00:33:16.259
 You find that Peter and John are brought before the Sanhedrin,

00:33:16.660 --> 00:33:20.220
 and the Sanhedrin, that's the leadership of Israel,

00:33:20.339 --> 00:33:23.839
 are all bent out of shape because they've been talking about Jesus.

00:33:26.180 --> 00:33:26.619
 Excited.

00:33:26.619 --> 00:33:29.219
 They're fired up talking about Jesus,

00:33:29.419 --> 00:33:31.259
 and the Sanhedrin wants to tamp it down,

00:33:31.359 --> 00:33:33.879
 and so they come to him, and they say,

00:33:33.939 --> 00:33:35.500
 Listen, you better not be doing this anymore.

00:33:35.799 --> 00:33:37.039
 And look at verse 13.

00:33:37.379 --> 00:33:38.379
 Acts 4, 13.

00:33:38.659 --> 00:33:40.659
 Now, when they saw the boldness of Peter and John

00:33:40.659 --> 00:33:45.039
 and perceived that they were uneducated men, common men,

00:33:45.259 --> 00:33:46.000
 they were astonished.

00:33:46.059 --> 00:33:47.699
 They recognized that they'd been with Jesus.

00:33:47.839 --> 00:33:48.879
 And then look at verse 20.

00:33:49.599 --> 00:33:50.439
 Here's what they say.

00:33:50.559 --> 00:33:52.519
 Don't you be talking about Jesus anymore.

00:33:53.319 --> 00:33:54.399
 Their answer, verse 20.

00:33:54.400 --> 00:33:59.620
 We cannot but speak of what we have seen and heard.

00:34:01.060 --> 00:34:01.540
 Listen.

00:34:02.860 --> 00:34:05.840
 God doesn't want you to bear testimony to what you haven't experienced.

00:34:07.440 --> 00:34:11.079
 He wants you to testify to the power that he has exerted

00:34:11.079 --> 00:34:14.019
 in bringing you out of darkness into his marvelous light,

00:34:14.260 --> 00:34:16.240
 in what he has done in changing your life,

00:34:16.539 --> 00:34:18.139
 in turning your heart around,

00:34:18.500 --> 00:34:21.700
 taking you out of the misery and the despair that you were in,

00:34:21.699 --> 00:34:23.599
 and giving you an eternal home.

00:34:24.939 --> 00:34:26.179
 Not only has he done that,

00:34:26.419 --> 00:34:29.419
 but he is actively at work in changing you

00:34:29.419 --> 00:34:32.239
 from who you were to who you will be.

00:34:33.500 --> 00:34:34.319
 Let me tell you something.

00:34:35.099 --> 00:34:39.199
 When you get your hands around the reality of what he has done in your life,

00:34:39.980 --> 00:34:43.980
 and you are overwhelmed with thanksgiving for what he has done,

00:34:43.980 --> 00:34:50.400
 it doesn't make it very hard to be pretty bubbly about his good work.

00:34:51.440 --> 00:34:51.800
 Agreed?

00:34:52.920 --> 00:34:54.500
 I hate to touch on this, but I will.

00:34:55.519 --> 00:34:58.960
 How many of you are really, really enthused about the football game last night?

00:35:00.800 --> 00:35:04.719
 I mean, just, it was a stellar performance by the Buckeyes,

00:35:04.840 --> 00:35:05.599
 and you know, it's one of those,

00:35:05.880 --> 00:35:11.539
 you're going to be replaying that loop on your computer or whatever,

00:35:11.539 --> 00:35:13.440
 you're going to play it again and again and again,

00:35:13.519 --> 00:35:16.559
 and watch the absolute fiasco of missteps.

00:35:16.840 --> 00:35:17.840
 How many of you are going to do that?

00:35:17.960 --> 00:35:18.980
 Just over and over again.

00:35:19.480 --> 00:35:21.119
 On the other hand, how many of you,

00:35:21.639 --> 00:35:23.719
 after that miserable muff-up,

00:35:23.980 --> 00:35:26.539
 actually had to go back and kind of think,

00:35:26.719 --> 00:35:28.860
 well, they did end the season pretty well.

00:35:30.099 --> 00:35:31.940
 You know, what we do

00:35:31.940 --> 00:35:35.400
 when we bear testimony

00:35:35.400 --> 00:35:39.119
 is we speak about the great things that God has done in our lives.

00:35:39.159 --> 00:35:39.679
 Isn't that right?

00:35:39.679 --> 00:35:42.539
 When was the last time you did that?

00:35:43.859 --> 00:35:45.239
 When was the last time you did that?

00:35:46.199 --> 00:35:47.699
 When was the last time that,

00:35:47.940 --> 00:35:48.779
 first of all,

00:35:49.019 --> 00:35:50.480
 you had a thankful heart

00:35:50.480 --> 00:35:51.759
 when you stopped and considered

00:35:51.759 --> 00:35:56.159
 that he found you absolutely broken and ruined in your sin,

00:35:56.319 --> 00:35:58.299
 and he rescued you from the pit,

00:35:58.440 --> 00:36:00.919
 and he's given you a new song and new hope,

00:36:01.079 --> 00:36:03.359
 and all he asks of you

00:36:03.359 --> 00:36:05.839
 is that you bear open testimony

00:36:05.839 --> 00:36:07.339
 to his goodness and his glory.

00:36:08.279 --> 00:36:08.940
 That's all.

00:36:08.940 --> 00:36:12.980
 He hasn't asked you to fabricate any pipe dream

00:36:12.980 --> 00:36:15.179
 about how wonderful he is.

00:36:16.019 --> 00:36:18.579
 All he's asked is that you speak honestly

00:36:18.579 --> 00:36:20.980
 and truthfully about the power

00:36:20.980 --> 00:36:23.000
 that rescued you from the pit

00:36:23.000 --> 00:36:24.820
 and put a new song in your life.

00:36:24.860 --> 00:36:25.360
 Isn't that right?

00:36:27.559 --> 00:36:28.780
 Listen to me carefully.

00:36:31.179 --> 00:36:32.380
 We're commanded

00:36:32.380 --> 00:36:34.980
 to give thanks.

00:36:34.980 --> 00:36:38.320
 We're commanded to pray.

00:36:39.019 --> 00:36:42.059
 We're commanded to bear testimony.

00:36:42.059 --> 00:36:45.840
 But not one of those commands

00:36:45.840 --> 00:36:47.340
 is based upon

00:36:47.340 --> 00:36:49.519
 a vain,

00:36:50.799 --> 00:36:51.380
 hopeless,

00:36:52.460 --> 00:36:52.920
 worthless

00:36:52.920 --> 00:36:54.059
 religion

00:36:54.820 --> 00:36:57.759
 that you and I

00:36:57.759 --> 00:36:59.779
 know nothing about

00:36:59.779 --> 00:37:01.219
 and have no reason

00:37:01.219 --> 00:37:02.380
 to have confidence in.

00:37:02.380 --> 00:37:06.320
 And so I would appeal to you

00:37:06.320 --> 00:37:06.840
 this morning

00:37:06.840 --> 00:37:07.619
 as we think about

00:37:07.619 --> 00:37:08.340
 the 50 years

00:37:08.340 --> 00:37:09.200
 that God has blessed

00:37:09.200 --> 00:37:10.400
 this congregation with

00:37:10.400 --> 00:37:11.940
 that you remind yourself

00:37:11.940 --> 00:37:13.240
 these people

00:37:13.240 --> 00:37:14.760
 who produced

00:37:14.760 --> 00:37:16.160
 by the grace of God

00:37:16.160 --> 00:37:17.440
 what we enjoy together

00:37:17.440 --> 00:37:18.360
 did so

00:37:18.360 --> 00:37:18.740
 because,

00:37:19.220 --> 00:37:19.840
 first of all,

00:37:20.079 --> 00:37:22.640
 they had thankful hearts.

00:37:22.639 --> 00:37:24.579
 and you resolve

00:37:24.579 --> 00:37:25.279
 in your own heart

00:37:25.279 --> 00:37:26.099
 I,

00:37:26.259 --> 00:37:27.500
 because of who God is

00:37:27.500 --> 00:37:28.539
 and what he's done for me,

00:37:28.879 --> 00:37:30.279
 I am going to move forward

00:37:30.279 --> 00:37:31.339
 with thankfulness

00:37:31.339 --> 00:37:32.960
 in my day

00:37:32.960 --> 00:37:34.099
 because of who he is

00:37:34.099 --> 00:37:34.719
 and what he's done.

00:37:35.679 --> 00:37:36.460
 They were a people

00:37:36.460 --> 00:37:37.079
 that prayed.

00:37:37.559 --> 00:37:38.819
 I will commit myself

00:37:38.819 --> 00:37:39.259
 to prayer

00:37:39.259 --> 00:37:40.379
 because I recognize

00:37:40.379 --> 00:37:42.079
 prayer comes to the God

00:37:42.079 --> 00:37:42.799
 who is sufficient

00:37:42.799 --> 00:37:44.279
 and asks him

00:37:44.279 --> 00:37:45.179
 to do things

00:37:45.179 --> 00:37:46.039
 that are marvelous

00:37:46.039 --> 00:37:46.920
 for his glory.

00:37:47.960 --> 00:37:48.440
 Third,

00:37:48.639 --> 00:37:49.759
 I am going to be a person

00:37:49.759 --> 00:37:50.819
 who bears testimony

00:37:50.819 --> 00:37:51.940
 to his goodness.

00:37:51.940 --> 00:37:52.960
 When was the last time

00:37:52.960 --> 00:37:53.519
 you did that?

00:37:55.579 --> 00:37:56.599
 When was the last time

00:37:56.599 --> 00:37:57.519
 that you bore testimony

00:37:57.519 --> 00:37:58.220
 to his goodness

00:37:58.220 --> 00:37:59.280
 and his power

00:37:59.280 --> 00:38:00.519
 to take someone

00:38:00.519 --> 00:38:02.000
 broken and ruined by sin

00:38:02.000 --> 00:38:03.960
 and share with them

00:38:03.960 --> 00:38:05.760
 the hope of the gospel?

00:38:06.740 --> 00:38:07.400
 Listen to me.

00:38:09.179 --> 00:38:11.300
 Scripture instructs us

00:38:11.300 --> 00:38:12.240
 to do that

00:38:12.240 --> 00:38:15.420
 and the purpose of preaching

00:38:15.420 --> 00:38:16.720
 is what?

00:38:17.119 --> 00:38:17.820
 Do you know what it is?

00:38:18.360 --> 00:38:19.840
 It is to put God's people

00:38:19.840 --> 00:38:20.800
 on the spot of saying

00:38:20.800 --> 00:38:21.659
 yes or no to God.

00:38:21.659 --> 00:38:22.239
 Isn't that right?

00:38:23.279 --> 00:38:24.399
 And so I would plead

00:38:24.399 --> 00:38:25.179
 with you this morning

00:38:25.179 --> 00:38:26.059
 as we bring things

00:38:26.059 --> 00:38:26.639
 to a close

00:38:26.639 --> 00:38:27.899
 that you consciously

00:38:27.899 --> 00:38:28.759
 and deliberately say

00:38:28.759 --> 00:38:29.739
 alright God I hear you.

00:38:29.799 --> 00:38:30.219
 You're telling me

00:38:30.219 --> 00:38:30.699
 to be thankful.

00:38:30.859 --> 00:38:31.179
 I will.

00:38:31.819 --> 00:38:32.519
 You're telling me

00:38:32.519 --> 00:38:33.179
 to be consistent

00:38:33.179 --> 00:38:33.920
 in my prayer life.

00:38:34.039 --> 00:38:34.460
 I will.

00:38:34.899 --> 00:38:35.559
 You're telling me

00:38:35.559 --> 00:38:36.339
 to bear testimony

00:38:36.339 --> 00:38:37.159
 to your goodness.

00:38:37.519 --> 00:38:38.099
 I will.

00:38:38.440 --> 00:38:39.440
 And I can count on

00:38:39.440 --> 00:38:40.019
 your spirit

00:38:40.019 --> 00:38:40.819
 to work in me

00:38:40.819 --> 00:38:41.980
 to do those things

00:38:41.980 --> 00:38:42.960
 for the glory of God

00:38:42.960 --> 00:38:43.940
 until the day

00:38:43.940 --> 00:38:44.859
 you take me home

00:38:44.859 --> 00:38:45.519
 or you return.

00:38:45.859 --> 00:38:46.899
 And God's people said

00:38:46.899 --> 00:38:47.539
 amen.

00:38:47.539 --> 00:38:47.820
 Amen.

00:38:49.019 --> 00:38:49.699
 Let's pray.

00:38:53.000 --> 00:38:53.840
 Our Father God

00:38:53.840 --> 00:38:54.659
 we are very thankful

00:38:54.659 --> 00:38:55.639
 that the word of God

00:38:55.639 --> 00:38:57.460
 clear and explicit

00:38:57.460 --> 00:38:59.639
 calls us to be something

00:38:59.639 --> 00:39:00.500
 and do things

00:39:00.500 --> 00:39:01.279
 that are beyond

00:39:01.279 --> 00:39:03.239
 our natural ability

00:39:03.239 --> 00:39:04.659
 and yet you have given

00:39:04.659 --> 00:39:06.059
 to us ample reason

00:39:06.059 --> 00:39:07.440
 in your character

00:39:07.440 --> 00:39:08.239
 and your goodness

00:39:08.239 --> 00:39:09.800
 to proclaim your name

00:39:09.800 --> 00:39:11.800
 and you've filled us

00:39:11.800 --> 00:39:12.539
 with your spirit.

00:39:12.539 --> 00:39:14.139
 you've given us

00:39:14.139 --> 00:39:15.460
 the indwelling ministry

00:39:15.460 --> 00:39:16.519
 of the spirit of God

00:39:16.519 --> 00:39:17.360
 to enable us

00:39:17.360 --> 00:39:18.360
 to do these things

00:39:18.360 --> 00:39:19.019
 for your glory.

00:39:19.940 --> 00:39:21.079
 We want to be a people

00:39:21.079 --> 00:39:23.219
 that when we gather together

00:39:23.219 --> 00:39:24.199
 we are thankful

00:39:24.199 --> 00:39:25.400
 we are prayerful

00:39:25.400 --> 00:39:27.059
 and we are willing

00:39:27.059 --> 00:39:27.840
 to testify

00:39:27.840 --> 00:39:29.119
 here among the fellowship

00:39:29.119 --> 00:39:30.179
 to your goodness

00:39:30.179 --> 00:39:31.340
 and to carry

00:39:31.340 --> 00:39:32.759
 that vibrancy

00:39:32.759 --> 00:39:33.820
 and that satisfaction

00:39:33.820 --> 00:39:35.119
 with the Lord Jesus Christ

00:39:35.119 --> 00:39:36.279
 who saved us

00:39:36.279 --> 00:39:37.000
 from the pit

00:39:37.000 --> 00:39:39.199
 out into the world

00:39:39.199 --> 00:39:41.159
 to share with others

00:39:41.159 --> 00:39:42.579
 the joy and the hope

00:39:42.579 --> 00:39:43.199
 of the gospel.

00:39:43.639 --> 00:39:46.079
 Let our hearts be resolved today

00:39:46.079 --> 00:39:47.339
 for your glory

00:39:47.339 --> 00:39:48.059
 and your testimony

00:39:48.059 --> 00:39:48.759
 we ask this

00:39:48.759 --> 00:39:49.779
 in your precious name.

00:39:50.179 --> 00:39:50.399
 Amen.