WEBVTT

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 Let's begin our worship now. We're singing firstly in Psalm 98.

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 Psalm number 98, that's in the Sing Psalms version on page 129.

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 Singing to the tune, Bays of Harris.

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 Singing verses 1 to 4 as they're marked there on page 129.

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 For those that are visitors, we stand to sing our items of praise.

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 Remain seating for the prayers.

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 O sing a new song to the Lord for wonders he has done.

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 His right hand and his holy arm the victory have won.

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 The Lord declared his saving work and made it to be known.

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 To all the nations of the world his righteousness is shown.

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 His steadfast love and faithfulness he has remembered well.

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 The covenant he made with them, the house of Israel.

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 That's Psalm 98, page 129.

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 O sing a new song to the Lord.

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 Let's stand to sing.

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 If you're able to stand.

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 O sing a new song to the Lord for wonders he has done.

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 And if you're bound to wonder he's laughing.

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 If you've onlyえ do not miss and a new song, to but be done.

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 There is triumphantly.

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 O sing and a new song, to be done.

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 The victory of mine.

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 The Lord be grateful, Savior, and give it to the Lord.

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 To all the nations of the world, His righteousness is shown.

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 The death of God's love, and faithfulness, He has remembered the blood of the Lord.

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 He made within the hearts of Israel.

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 And all the nations of the earth have seen what God has done.

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 Our Lord be grateful, Savior, and our Lord be grateful.

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 And in the Lord, O holy earth,

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 Shall now be not rejoice, In music of the new earth.

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 To Him let the dear voice.

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 Now let's call upon the Lord in prayer. Let's pray.

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 Especially we're praying for the young ones and the children just now.

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 O Lord, our God, we thank you that we can gather together here today, of all ages and all backgrounds,

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 and that we come together to worship you, our God, whom we confess as our God.

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 We give thanks, Lord, today that you have promised to be with your people when they gather together and also when they're apart.

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 And we thank you for the many promises that we meet with in your word.

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 And we thank you, too, for the promises that we have for our children and young people,

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 as they are brought up in the ways of the Lord.

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 So we pray that you would bless that teaching to them,

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 and that their own lives will continue to be shaped by your truth.

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 Bless them, we pray today, and grant to us, as we wait upon you here,

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 that we may know the guidance and the teaching of your Holy Spirit upon our hearts.

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 Open our minds, we pray, so that we may receive your word,

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 and that we may find it applied to our own lives, wherever we are and whatever our circumstances may be.

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 So hear us, we pray now, and continue to bless us throughout this day,

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 and pardon our many sins for Jesus' sake.

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 Amen.

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 Children, we're going to see a baptism today.

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 And a baptism uses water.

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 It doesn't matter whether it's an infant baptism,

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 a baptism of a child, as we are today,

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 or a baptism of an adult,

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 because we practice both in the Free Church from time to time.

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 And any time we use water for baptism,

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 it always teaches us what baptism means,

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 or as part of the way by which God teaches us what the meaning of baptism is.

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 Because we're using water, water usually is used for various purposes,

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 but one of the main uses for water in our homes is for washing.

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 And when we come to wash with water, whether it's a bath or a shower, or washing your hands,

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 it actually has to do with taking away defilement or uncleanness or some contamination,

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 something that you want to be washed away to make you clean.

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 And it's the same spiritually.

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 Water represents the work of the Holy Spirit,

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 because the Holy Spirit, as God,

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 washes us from our sins when we are forgiven our sins.

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 And in many ways, the Bible speaks about our forgiveness,

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 God's forgiveness of our sins as washing us from our sins,

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 because our sins defile us before God.

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 Our sins make us unclean spiritually,

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 therefore we need to have them washed away.

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 And in many places, in the Psalms, for example,

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 you'll find the Psalmist praying that God would wash him and make him clean.

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 That's to do with our soul, with our inside, with our spiritual requirements.

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 And baptism sets out, in a way that you can see visibly,

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 something that you can't see invisibly because it's spiritual.

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 Now, that doesn't mean that whenever we apply water in baptism,

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 that that itself saves that person, or that itself washes away our sins.

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 Remember, it's just a symbol or a picture of what happens spiritually.

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 When we come to Jesus and ask him to forgive our sins,

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 and we receive forgiveness, what happens is our sins are washed away.

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 God deals with us so that we are no longer standing before him,

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 sinful and in the guilt of our sins.

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 So today, as you see a child being baptized,

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 I want you all, not just the children, but also the adults, to ask,

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 what does this mean for me?

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 What does it mean that I'm seeing baptism today?

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 Where is my own life in my relationship with God?

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 Have my sins been forgiven?

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 Have I come to God asking that he would forgive my sins

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 and wash me from the defilement of my sins?

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 That's one of the things that marks an occasion like this.

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 We are all participants in this service and in actually in the baptism itself,

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 not just the child being baptized and the parents.

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 So here is an opportunity for us to examine our own lives today

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 and ask ourselves, where am I in relation to God?

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 What's happened to my sins?

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 Are my sins forgiven?

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 Have I come to Jesus?

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 Am I relying on God for the direction that my life requires?

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 We're going to say the Lord's Prayer then,

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 and then we'll come to another singing.

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 So the Lord's Prayer is on the intimation sheet there,

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 if you want to follow it.

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 We normally follow the Lord's Prayer as it's printed there.

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 Let's all together say the Lord's Prayer.

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 Our Father, which art in heaven, hallowed be thy name.

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 Thy kingdom come.

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 Thy will be done on earth as it is in heaven.

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 Give us this day our daily bread,

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 and forgive us our debts as we forgive our debtors.

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 And lead us not into temptation, but deliver us from evil.

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 For thine is the kingdom, the power, and the glory forever.

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 Amen.

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 We're going to sing again.

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 And this time our singing is going to be in Gaelic.

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 Whenever we're together without a Gaelic service,

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 as we have most Sunday mornings,

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 we have one Gaelic singing in the combined service.

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 So we're singing from Psalm 25.

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 The tune is Moravia.

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 We're singing verses 8 to 9 in Gaelic.

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 You'll find the English translation also set out on the intimation sheet.

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 God good and upright is the way he'll sinners show.

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 The meek in judgment he will guide and make his path to know.

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 So in Gaelic, the verses 8 to 9,

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 Is maith is giroch, giroch, giroch, nannul.

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 Is there an overroth, danirlish, nepechich rhue,

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 I huggish gaunson rod.

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 Trothich i an a dunya cuny, mrechonys gau chast.

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 Is na dunya mine, tchagish gina lia, giroch, nannul.

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 Is maith is giroch, giroch, giroch, nannul.

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 Is maith is giroch, giroch, giroch, nannul.

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 I huggish gaunson rod.

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 Is maith is giroch, giroch, giroch, giroch, giroch.

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 I huggish gaunson rod.

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 white

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 in

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 CHANTING

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 We find a star.

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 Frisade we have loved us.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Let's join together once again in prayer.

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 Amen.

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 Amen.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 Thank you.

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 We thank you today, O Lord, that you have revealed yourself especially in the Lord Jesus Christ to us.

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 The way of salvation that you have set in him is open for us today, Lord, through the gospel.

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 We thank you that your word directs us to consider him who came into this world to give himself,

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 to be a ransom for his people, to deliver us from the bondage of death,

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 so that we too, Lord, might enter into the fullness of life that you promised to all who come to trust in you.

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 And we thank you today for the perfection of Christ's work,

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 for the way that it stands before us in your word,

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 as a work that does not need to be added to or anything taken from it.

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 And we give thanks for his perfection in his own person, both as God and man.

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 We thank you today, Lord, that we come to you in his name,

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 and we thank you that we come with the promise that you will receive us in his name and for his sake.

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 We give thanks that that promise has been addressed to your people down through the ages,

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 and is a promise that will be upheld by you to the end of time.

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 Bless us here together, we pray.

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 Bless to us your word and bless its teaching to us.

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 Help us to realize, Lord, that all the things that we require to know for our life in this world

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 are revealed to us in some way or other in your word.

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 While we acknowledge, O Lord, that your word has many passages that are deep and difficult for us to understand in their entirety.

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 We thank you that all things to do with our salvation,

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 all things to do with the way of salvation,

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 all things to do with the way in which we come to possess salvation,

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 are made clear and open in your word.

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 For you call upon us to set our trust in you.

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 You call us to believe in the Lord Jesus Christ,

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 and your promise is that we will live.

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 O Lord, that we will be saved, that our sin will be forgiven,

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 that we will be accepted and acceptable to you.

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 Bless us then, we pray at this time.

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 Bless to us all that we endeavor to do in your name as a congregation.

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 Help us in all our activities throughout the week,

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 and as we anticipate these in this coming week.

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 By your will, we ask, O Lord,

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 that you would bless all that we do in these activities.

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 Our gatherings, our work with the children,

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 and young people, we give thanks for them again today,

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 and ask that your blessing will be with them in Sunday school,

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 Bible class, in twinnies, in creche.

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 And all, O Lord, who come to give of themselves

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 so devotedly to leadership and to teaching,

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 we thank you for them and pray that their work might be blessed.

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 We pray today for those who cannot be with us.

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 We thank Lord of many who are unable to be here through illness,

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 who belong to us as families,

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 and belong to us as a congregation.

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 Remember too, we pray those who are undergoing treatment,

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 those who are recovering from surgery.

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 Remember those who have mental health issues.

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 Remember those who have suffered the loss of loved ones in recent days,

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 or even in times gone by.

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 Lord, in all of these situations, we thank you

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 that your grace is sufficient for us,

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 that your promise is that as we come to place our trust and confidence in you,

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 so you will never leave us,

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 so you will provide for us.

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 And we pray today that we may come to you

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 with the promise that is written for us in your word,

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 as Paul wrote to the Philippians,

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 that my God shall supply all your need

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 according to his riches in glory by Christ Jesus.

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 We pray that you'd remember those with us today as visitors.

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 We thank you for their presence here.

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 We pray that they may know this as a time of blessing for themselves,

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 especially those associated with the baptism.

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 We ask, Lord, that you would be to them today

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 a means of blessing and a way of showing to them again

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 the wonder of family life as it's lived

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 in the ways in which you set out in your word.

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 And as we find ourselves today, Lord,

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 as a portion of your church,

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 bless your church throughout the world

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 and bless today your church in places

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 where it is so difficult for them to meet

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 unlike yourselves.

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 We pray for those who are persecuted

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 and for those who are in different circumstances,

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 two hours especially,

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 in circumstances of war,

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 of famine, of deprivation.

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 Lord, as these things are brought before us

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 in news reports,

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 various ways,

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 we pray for them.

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 We pray that your blessing, Lord,

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 would come to bring an end to war

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 and strife and terror.

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 We pray that the gospel will advance

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 and overtake the thoughts of people's hearts

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 in enmity to one another.

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 Grant to create peace where there is war,

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 where there is antagonism,

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 where there is hatred.

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 And bring about, we pray,

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 conditions where your gospel will flourish.

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 And we ask that that may be so

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 throughout the whole world,

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 not only among ourselves as a people.

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 Bless our leadership in the nation.

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 Be with them, we pray,

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 at this time.

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 Our political leaders,

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 the royal household,

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 O Lord,

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 all who are held out before us

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 as having authority

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 and places of influence in our land.

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 Graciously protect us, Lord,

00:23:59.579 --> 00:24:02.400
 from the evil that is so rampant in the world.

00:24:03.059 --> 00:24:04.640
 And enable us in all of these things

00:24:04.640 --> 00:24:05.420
 to look to you.

00:24:06.079 --> 00:24:07.059
 Help us now, we pray,

00:24:07.160 --> 00:24:08.759
 to continue to bless you

00:24:08.759 --> 00:24:10.380
 and to wait upon you here.

00:24:11.039 --> 00:24:12.339
 And pardon and cleanse us

00:24:12.339 --> 00:24:13.440
 from all our sins.

00:24:13.860 --> 00:24:15.059
 For Jesus' sake.

00:24:15.360 --> 00:24:15.700
 Amen.

00:24:17.319 --> 00:24:18.940
 I'm going to sing one more passage.

00:24:18.940 --> 00:24:20.779
 From the Psalms.

00:24:20.880 --> 00:24:22.960
 This is in Psalm 119

00:24:22.960 --> 00:24:26.180
 and page 157

00:24:26.180 --> 00:24:31.160
 verses 9 to 16.

00:24:35.539 --> 00:24:37.039
 Psalm 119

00:24:37.039 --> 00:24:38.640
 at verse 9.

00:24:39.539 --> 00:24:41.580
 That section to the end of verse 16.

00:24:41.740 --> 00:24:43.180
 A tune this time is Herongate.

00:24:44.039 --> 00:24:46.400
 How can the young keep their life pure?

00:24:46.960 --> 00:24:48.420
 By do what your word,

00:24:48.420 --> 00:24:50.200
 by doing what your word demands.

00:24:50.779 --> 00:24:53.140
 I seek you with my heart and soul.

00:24:53.759 --> 00:24:55.759
 Let me not stray from your commands.

00:24:56.460 --> 00:24:58.300
 Your word I've hidden in my heart

00:24:58.300 --> 00:25:00.360
 to keep me from offending you.

00:25:01.100 --> 00:25:03.279
 Praise be to you, O Lord, my God.

00:25:04.060 --> 00:25:07.300
 Teach me your statutes firm and true.

00:25:07.400 --> 00:25:10.420
 That section to the end of verse 16.

00:25:10.420 --> 00:25:12.140
 16 to God's praise.

00:25:12.140 --> 00:25:28.840
 O can the young keep their life pure?

00:25:28.839 --> 00:25:29.839
 I do what your word is.

00:25:29.839 --> 00:25:33.839
 I do what your word demands.

00:25:33.839 --> 00:25:45.839
 I seek you with my heart and soul.

00:25:45.839 --> 00:25:54.839
 Let me not stray from your commands.

00:25:54.839 --> 00:25:56.839
 You work I've hidden in my heart.

00:25:56.839 --> 00:26:04.839
 You work I've hidden in my heart.

00:26:04.839 --> 00:26:12.839
 To keep me from offending you.

00:26:12.839 --> 00:26:15.500
 Let me not stray from you.

00:26:15.500 --> 00:26:18.179
 Let me not stray from you.

00:26:18.179 --> 00:26:20.919
 Let me not stray from you.

00:26:20.920 --> 00:26:31.920
 My God, teach me your status firm and true.

00:26:31.920 --> 00:26:50.320
 In thought proceeding from your mind, I gladly with my lips have told.

00:26:50.319 --> 00:27:08.519
 I love to follow your promise, as others love to count their gold.

00:27:08.519 --> 00:27:26.519
 I meditate upon your grace, and on your peace I repent.

00:27:26.519 --> 00:27:35.779
 I take delight in your decease.

00:27:36.200 --> 00:27:43.819
 Your words I never will regret.

00:27:43.819 --> 00:27:44.179
 Amen.

00:27:47.859 --> 00:27:52.059
 Well, let's turn together for a short time this morning to Deuteronomy chapter 11.

00:27:54.339 --> 00:28:00.679
 Deuteronomy chapter 11, and reading again at verse 18, we're going to consider verses 18 to 21.

00:28:00.680 --> 00:28:30.660
 Verse 18.

00:28:30.680 --> 00:28:48.380
 There are many types of technology available to us now that help us in daily life.

00:28:48.900 --> 00:28:53.460
 Technology itself, of course, is morally neutral, you might say.

00:28:54.340 --> 00:28:59.020
 There's no sin in owning and using the likes of a smartphone.

00:29:00.120 --> 00:29:08.440
 But technology, smartphones included, can have a profound negative moral influence on lives.

00:29:08.440 --> 00:29:18.779
 They can actually have so much of the world's thinking fed into our souls, sometimes even imperceptibly,

00:29:18.960 --> 00:29:22.600
 that we don't really notice what's going on.

00:29:22.599 --> 00:29:33.980
 And in a recent work, an author called Jonathan Haidt, wrote a book called The Anxious Generation,

00:29:34.779 --> 00:29:40.399
 How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness.

00:29:40.400 --> 00:29:46.540
 Now, I haven't read that whole book, but I've seen this quotation from it, and it's as follows.

00:29:46.740 --> 00:29:54.759
 He was commenting on the upsurge in the use of smartphones, particularly between 2010 and 2015,

00:29:55.040 --> 00:29:57.320
 when they began to be used increasingly.

00:29:57.319 --> 00:30:06.319
 And he says this was a move that essentially migrated the social lives of Western youth onto their phones.

00:30:07.279 --> 00:30:14.220
 They became the first generation in history to go through puberty with a portal in their pocket

00:30:14.220 --> 00:30:20.079
 that called them away from people nearby into an alternative universe

00:30:20.079 --> 00:30:27.519
 that was exciting, unstable, and unsuitable for children and adolescents.

00:30:29.019 --> 00:30:33.819
 And what he meant by that was that because of the proliferation of smartphones,

00:30:34.860 --> 00:30:41.440
 and sadly the way that many younger children even nowadays have access to the Internet through smartphones,

00:30:41.440 --> 00:30:47.640
 it's calling us into an alternative universe, an alternative company of people.

00:30:47.740 --> 00:30:48.680
 They're not really company.

00:30:48.820 --> 00:30:51.680
 They're just digitally available to us online.

00:30:52.160 --> 00:31:00.600
 But it's calling us away from the more familiar setting of the community we belong to in family and in the church,

00:31:01.259 --> 00:31:07.400
 that really are the community or communities that must and ought to shape our lives,

00:31:07.400 --> 00:31:11.960
 especially when they are themselves guided by the truth of God.

00:31:12.980 --> 00:31:17.440
 So the church and the family, church that's faithful to God,

00:31:17.960 --> 00:31:22.580
 a family that is established as a Christian family on Christian lines,

00:31:22.960 --> 00:31:28.340
 are themselves not just alternatives to that other universe that's out there,

00:31:28.620 --> 00:31:34.200
 but also a necessary bulwark against it, a necessary counter to it.

00:31:34.200 --> 00:31:42.779
 We have the great privilege, friends, of the strong bonds that exist and are created and continued

00:31:42.779 --> 00:31:51.080
 in a healthy gospel church that enable us to actually be set against those influences

00:31:51.080 --> 00:31:58.460
 that seek to be damaging spiritually and morally to ourselves as adults as well as our children.

00:31:58.460 --> 00:32:03.860
 And all of that takes us back really to the Old Testament, of course, as well,

00:32:03.980 --> 00:32:09.180
 where you find these strong bonds, these covenant bonds, these family bonds,

00:32:09.579 --> 00:32:15.000
 these bonds of people spiritually united together in relationship to God.

00:32:15.460 --> 00:32:22.579
 So often in the Old Testament, that's how the people of Israel and their relation to God are set out for us.

00:32:22.579 --> 00:32:27.579
 And you can see it here in this chapter in Deuteronomy,

00:32:28.240 --> 00:32:31.960
 in these verses that we've read and are looking at briefly today.

00:32:32.500 --> 00:32:37.000
 Obviously, these verses set out aspects of their relationship to God,

00:32:37.539 --> 00:32:42.819
 of their relationship to one another, their relationship to the truth of God, to the words of God.

00:32:42.819 --> 00:32:48.899
 And the promise that's given to them is that if they are faithful to these ways of God,

00:32:49.059 --> 00:32:54.639
 faithful to his law, faithful to his covenant, faithful to all the way in which he would have them to live,

00:32:55.099 --> 00:33:02.439
 then the promise is their days will belong in the land that God has given to them in the land of Canaan.

00:33:02.519 --> 00:33:05.019
 We'll come to that point in the course of our study.

00:33:05.019 --> 00:33:13.099
 It's clear that children belonged meaningfully to the covenant community of Israel in those days,

00:33:13.200 --> 00:33:16.359
 and indeed on into the days of the New Testament as well,

00:33:16.539 --> 00:33:20.400
 so that the church, as it comes to be the church in the New Testament, is no different.

00:33:21.019 --> 00:33:27.460
 Children are not somehow or other just added on to it, but not really properly belonging to it.

00:33:27.460 --> 00:33:36.100
 One of the principles underlining or underlying our baptism of children is that they belong to the covenant community of God,

00:33:36.600 --> 00:33:39.600
 and on the basis of their parents' faith, they themselves are given,

00:33:39.700 --> 00:33:47.819
 just like the Old Testament children, the male children, were circumcised in their infancy,

00:33:48.000 --> 00:33:54.019
 because they belonged to that covenant community of Israel in their covenant relationship with God.

00:33:54.019 --> 00:33:58.859
 And that same principle follows through into the practice of infant baptism,

00:33:58.859 --> 00:34:03.559
 and we're not in any way saying that we're special because of that.

00:34:03.619 --> 00:34:07.440
 There are many churches, many denominations that don't practice infant baptism,

00:34:07.740 --> 00:34:08.860
 but this is our practice.

00:34:09.259 --> 00:34:10.739
 This is what has been our practice.

00:34:11.059 --> 00:34:12.619
 This is continuing to be our practice,

00:34:12.619 --> 00:34:19.179
 because we believe it's biblical based on the way in which God's covenant runs through Scripture

00:34:19.179 --> 00:34:21.559
 in his relationship with his people.

00:34:21.559 --> 00:34:23.860
 That's another subject, another big subject.

00:34:24.000 --> 00:34:29.079
 But that same principle of children belonging to the church, to the visible church,

00:34:29.159 --> 00:34:35.759
 the people of God visibly in the world, underlies out a practice of baptism.

00:34:35.980 --> 00:34:37.779
 So what is this passage telling us today?

00:34:38.340 --> 00:34:42.519
 What do we learn from this passage about these people of Israel and about ourselves

00:34:42.519 --> 00:34:46.259
 as the church of God, the visible church of God in this world?

00:34:46.260 --> 00:34:52.300
 Well, first of all, here are a people steeped in God's truth.

00:34:53.100 --> 00:34:56.780
 A people steeped or to be steeped in God's truth.

00:34:56.860 --> 00:34:58.500
 You notice what he's saying here in verse 18.

00:34:58.660 --> 00:35:04.120
 You shall therefore lay up these words of mine in your heart and in your soul,

00:35:04.980 --> 00:35:10.100
 and you shall bind them as a sign on your hand and so on.

00:35:10.099 --> 00:35:13.139
 You shall lay up these words of mine.

00:35:13.719 --> 00:35:16.500
 And that's emphatic in the text.

00:35:16.639 --> 00:35:19.940
 These words of mine is how God put it.

00:35:20.480 --> 00:35:24.579
 As he was distinguishing his words from the words of anyone else,

00:35:24.719 --> 00:35:27.000
 from any other types of words or teaching,

00:35:27.279 --> 00:35:32.440
 he is saying these words of mine are what you give your primary attention to.

00:35:32.699 --> 00:35:35.860
 You must lay up these words of mine in your heart,

00:35:35.860 --> 00:35:39.160
 the words that I'm giving you, these directions that I'm giving you,

00:35:39.160 --> 00:35:40.440
 this teaching that I'm giving you,

00:35:40.700 --> 00:35:44.240
 this word that's come directly from myself to you,

00:35:44.660 --> 00:35:49.760
 whether it's through Moses or through any other leader such as Moses down through the ages,

00:35:50.360 --> 00:35:51.720
 even the apostles as well.

00:35:51.800 --> 00:35:56.240
 Of course, in the New Testament, God through them was revealing his will to his people,

00:35:56.400 --> 00:36:01.360
 and these words are God's authoritative word as he used these people to convey them.

00:36:01.360 --> 00:36:06.380
 And so for ourselves today, this is what our Bible consists of,

00:36:06.660 --> 00:36:09.880
 these words of mine, these words of God.

00:36:10.599 --> 00:36:14.000
 And we are to lay them in our hearts.

00:36:14.120 --> 00:36:21.400
 And it's interesting, the words lay up in the Hebrew text of the Old Testament,

00:36:22.019 --> 00:36:24.519
 you shall lay up these words of mine.

00:36:24.519 --> 00:36:31.360
 And it's an interesting phrase that because it's actually used in chapter 10 and verse 2,

00:36:31.519 --> 00:36:33.300
 if you just cast your mind back to that.

00:36:33.980 --> 00:36:36.300
 He's talking there about the tablets of stone,

00:36:36.460 --> 00:36:40.360
 the tablets on which the Ten Commandments were written.

00:36:41.000 --> 00:36:41.559
 And he said,

00:36:41.559 --> 00:36:43.179
 At that time, the Lord said to me,

00:36:43.239 --> 00:36:46.380
 Cut for yourself two tablets of stone like the first,

00:36:46.500 --> 00:36:49.179
 and come up to me on the mountain and make an ark of wood.

00:36:49.559 --> 00:36:54.739
 And I will write on the tablets the words that were on the first tablets that you broke.

00:36:55.400 --> 00:36:58.599
 And you shall put them in the ark.

00:36:58.699 --> 00:37:01.139
 Now, these words, put them in the ark.

00:37:01.259 --> 00:37:04.759
 There's a deliberate placement, a purpose,

00:37:05.019 --> 00:37:08.139
 and a placement in the way that they had to put the words

00:37:08.139 --> 00:37:11.320
 written on the Ten Commandments in the ark.

00:37:11.320 --> 00:37:13.980
 This is going back to the first time God gave them that.

00:37:14.580 --> 00:37:19.280
 And this is the same word that's used here for placing the words of God in our hearts.

00:37:19.720 --> 00:37:22.660
 You shall put them, you shall lay them up in your hearts.

00:37:22.700 --> 00:37:24.600
 In other words, when you read your Bible,

00:37:24.700 --> 00:37:27.720
 when you hear the Bible, the word of the gospel preached,

00:37:27.840 --> 00:37:31.000
 when you're actually dealing with the words of God,

00:37:31.140 --> 00:37:33.140
 my words, these words of mine,

00:37:33.880 --> 00:37:35.800
 we're not to treat them like any other words.

00:37:35.880 --> 00:37:37.200
 We're not to treat them casually.

00:37:37.600 --> 00:37:39.620
 We're not to treat them in such a way that says,

00:37:39.619 --> 00:37:43.139
 well, that's okay for the moment, but I can actually just leave it there.

00:37:43.400 --> 00:37:46.179
 We are to lay them up in our heart as deliberately,

00:37:47.079 --> 00:37:48.339
 as purposefully,

00:37:48.799 --> 00:37:53.039
 as the tablets of stone were placed in the ark.

00:37:53.420 --> 00:37:54.579
 We are to place,

00:37:54.779 --> 00:37:58.980
 we are to lay up the words of God in our hearts,

00:37:59.139 --> 00:38:02.659
 the words that he's given us now in the Bible,

00:38:02.659 --> 00:38:04.819
 with care, with purpose,

00:38:05.159 --> 00:38:07.079
 with thoughtful placement.

00:38:08.019 --> 00:38:11.920
 That means when we come to an occasion such as this,

00:38:11.960 --> 00:38:13.539
 when we hear the word of God preached,

00:38:14.359 --> 00:38:16.159
 we're to say to ourselves,

00:38:16.339 --> 00:38:17.359
 I have to say to myself,

00:38:17.480 --> 00:38:18.139
 though I'm the preacher,

00:38:18.359 --> 00:38:21.279
 it's still the same words have to go into my heart as well.

00:38:22.059 --> 00:38:22.839
 We are to say,

00:38:23.039 --> 00:38:25.460
 what is God saying here?

00:38:26.380 --> 00:38:29.179
 How is this meaningful to me in my life?

00:38:29.800 --> 00:38:34.539
 How must I use what I'm actually seeing or hearing in these words of God?

00:38:34.740 --> 00:38:36.679
 What place do they have in my thoughts?

00:38:37.019 --> 00:38:39.480
 How do they fit into the way that I see the world,

00:38:40.019 --> 00:38:41.320
 the way that I live in the world,

00:38:41.440 --> 00:38:44.699
 the way that I go about my family life?

00:38:44.699 --> 00:38:45.159
 You see,

00:38:45.359 --> 00:38:46.759
 you shall lay them up.

00:38:47.199 --> 00:38:48.659
 You shall carefully place them,

00:38:49.039 --> 00:38:50.139
 thoughtfully place them,

00:38:50.519 --> 00:38:53.339
 purposefully place them in your heart.

00:38:54.359 --> 00:38:54.819
 And he says,

00:38:54.899 --> 00:38:55.899
 you shall bind them.

00:38:56.319 --> 00:38:56.980
 He went on to say,

00:38:57.059 --> 00:38:57.879
 you shall bind them.

00:38:58.739 --> 00:39:01.639
 You shall bind them as a sign on your hand,

00:39:02.019 --> 00:39:05.139
 and they shall be as frontlets between your eyes.

00:39:05.199 --> 00:39:05.599
 And of course,

00:39:06.159 --> 00:39:07.199
 as well as that,

00:39:07.599 --> 00:39:09.739
 putting them on their house as well,

00:39:10.799 --> 00:39:11.699
 on the doorposts.

00:39:12.759 --> 00:39:13.659
 What he's saying by that,

00:39:13.659 --> 00:39:13.920
 of course,

00:39:14.000 --> 00:39:15.879
 literally that was true of the Jewish people,

00:39:16.319 --> 00:39:17.379
 down to the Old Testament,

00:39:17.539 --> 00:39:19.039
 still true of them to this day,

00:39:19.679 --> 00:39:20.599
 that you'll find them,

00:39:21.019 --> 00:39:23.599
 many of them who are seriously religious at least,

00:39:23.679 --> 00:39:25.519
 they'll find little phylacteries,

00:39:25.619 --> 00:39:27.899
 little ways in which boxes or whatever,

00:39:28.000 --> 00:39:31.079
 in which the extracts from the Ten Commandments or whatever,

00:39:31.460 --> 00:39:33.440
 are actually set out before them.

00:39:34.000 --> 00:39:35.059
 They're on their doorposts,

00:39:35.079 --> 00:39:36.139
 in their homes or whatever.

00:39:36.420 --> 00:39:37.139
 So literally,

00:39:37.599 --> 00:39:39.619
 this was going to be true of those people,

00:39:39.619 --> 00:39:41.039
 Moses was speaking to then.

00:39:41.379 --> 00:39:42.879
 But what does this mean for ourselves?

00:39:42.880 --> 00:39:45.099
 How has that got any meaning for us today?

00:39:45.200 --> 00:39:55.160
 Because we don't actually hold a box that we tie then to our persons in such a way that contains extracts from the Word of God.

00:39:55.159 --> 00:39:55.679
 Well,

00:39:55.719 --> 00:40:04.359
 what it means is that we become so familiar with the Bible that we carry it into all our circumstances.

00:40:04.920 --> 00:40:08.579
 You think of a Jew in the days of Moses and Jewish people then,

00:40:08.719 --> 00:40:09.460
 even to this day,

00:40:09.859 --> 00:40:10.639
 as they go about,

00:40:10.739 --> 00:40:12.960
 those of them who are carrying this out literally,

00:40:13.099 --> 00:40:13.219
 well,

00:40:13.259 --> 00:40:14.199
 they carry out these,

00:40:14.259 --> 00:40:16.859
 they carry about these extracts with them.

00:40:16.860 --> 00:40:18.620
 And what it's saying to us today is,

00:40:18.880 --> 00:40:19.820
 here's your Bible,

00:40:20.559 --> 00:40:22.079
 set it up in your heart,

00:40:22.599 --> 00:40:23.860
 lay it up in your heart,

00:40:24.099 --> 00:40:27.200
 but lay it up in such a way that you continually keep doing this.

00:40:27.559 --> 00:40:30.320
 Become so familiar with the words of the Bible,

00:40:30.420 --> 00:40:31.640
 with the teaching of the Bible,

00:40:31.800 --> 00:40:35.220
 that you carry it with you into all your circumstances.

00:40:35.840 --> 00:40:36.740
 As we'll see in a minute,

00:40:37.260 --> 00:40:41.519
 the context of teaching their children was that

00:40:41.519 --> 00:40:45.120
 they would be taught in the different circumstances of family life.

00:40:45.119 --> 00:40:46.619
 And here we are today,

00:40:47.219 --> 00:40:48.039
 some of us parents,

00:40:48.219 --> 00:40:48.980
 some of us grandparents,

00:40:49.420 --> 00:40:50.319
 some of us young people,

00:40:50.440 --> 00:40:51.159
 some of us children.

00:40:51.839 --> 00:40:53.279
 Here's what God is saying to us.

00:40:53.920 --> 00:40:55.799
 This Bible is my words,

00:40:55.900 --> 00:40:57.159
 these words of mine.

00:40:58.480 --> 00:41:00.480
 Lay them up in your heart.

00:41:01.599 --> 00:41:04.719
 Bind them to you in such a way that you're constantly,

00:41:05.420 --> 00:41:08.400
 you're constantly learning this word,

00:41:08.579 --> 00:41:09.559
 learning what it means,

00:41:09.900 --> 00:41:11.460
 becoming familiar with it.

00:41:11.960 --> 00:41:14.639
 Because it gives us what's often called,

00:41:14.639 --> 00:41:17.539
 a moral compass to our lives.

00:41:18.000 --> 00:41:22.199
 Just as a compass points all the way to the magnetic north,

00:41:22.319 --> 00:41:23.339
 the ordinary compass.

00:41:25.059 --> 00:41:28.659
 So the Bible is a spiritual compass for our lives.

00:41:28.739 --> 00:41:32.940
 It will always keep us pointing in the right direction if we follow it.

00:41:33.859 --> 00:41:34.679
 And for that,

00:41:35.119 --> 00:41:37.139
 we need to lay it up in our hearts.

00:41:37.139 --> 00:41:42.139
 We need to constantly add to our familiarity and knowledge of it.

00:41:43.239 --> 00:41:44.559
 I always admire those people.

00:41:44.659 --> 00:41:45.420
 I'm not one of them.

00:41:45.940 --> 00:41:56.279
 But I admire those people who constantly are able to bring the word of God up in their conversation in different circumstances in life.

00:41:56.280 --> 00:41:58.620
 And it's a wonderful thing when you,

00:41:58.620 --> 00:42:02.540
 whether it's in a care home or in somebody's own home or whatever,

00:42:02.680 --> 00:42:08.019
 when you actually come to people perhaps who have lost some of their mental faculties.

00:42:09.519 --> 00:42:11.780
 And yet when you start quoting the word of God to them,

00:42:12.120 --> 00:42:14.740
 they will follow you word for word,

00:42:14.920 --> 00:42:17.040
 especially if it's a psalm that you're going to sing.

00:42:17.039 --> 00:42:19.159
 Why is that?

00:42:20.759 --> 00:42:22.239
 What's brought that about?

00:42:23.119 --> 00:42:25.960
 Because they've laid the word of God up in their hearts.

00:42:26.440 --> 00:42:28.779
 Because they've lived by it day by day.

00:42:29.099 --> 00:42:33.279
 Because they're so familiar with it that even though their circumstances have changed,

00:42:33.559 --> 00:42:37.639
 they're still drawing from the word of God words which are meaningful to them.

00:42:38.480 --> 00:42:41.699
 And that's how it must be for yourselves and myself as well.

00:42:42.019 --> 00:42:43.219
 Not just as individuals.

00:42:43.219 --> 00:42:47.819
 We're talking today especially of God's truth at the heart of family life.

00:42:47.919 --> 00:42:51.319
 That's what the title we've given to our study today is.

00:42:51.399 --> 00:42:54.159
 God's truth at the heart of family life.

00:42:54.239 --> 00:42:57.379
 How is God's truth to be placed at the heart of family life?

00:42:57.459 --> 00:43:00.139
 Well, you take it and you set it up in your own hearts.

00:43:00.519 --> 00:43:01.480
 You lay it up there.

00:43:01.719 --> 00:43:02.839
 You carefully place it.

00:43:02.919 --> 00:43:04.019
 You thoughtfully place it.

00:43:04.339 --> 00:43:06.719
 You purposefully place it in your heart.

00:43:07.879 --> 00:43:09.480
 And then you carry it with you.

00:43:09.480 --> 00:43:14.099
 As your moral compass into the various circumstances in life.

00:43:14.260 --> 00:43:19.599
 Because as you know very well for ourselves as adults and for our children especially,

00:43:20.139 --> 00:43:23.340
 there are so, so many other influences.

00:43:23.599 --> 00:43:27.659
 Pulling them in different directions from the compass of God's word.

00:43:27.659 --> 00:43:31.839
 And the more you have that compass of God's word,

00:43:32.319 --> 00:43:38.539
 the more you will be sure that you're facing the right direction and traveling in the right direction,

00:43:38.659 --> 00:43:41.339
 morally and spiritually, in your life.

00:43:42.539 --> 00:43:46.699
 There are people steeped in God's truth.

00:43:47.460 --> 00:43:50.379
 And we are a people who seek to be the same.

00:43:51.279 --> 00:43:52.500
 We know God's word.

00:43:52.619 --> 00:43:53.599
 We hear God's word.

00:43:53.699 --> 00:43:54.779
 We read God's word.

00:43:54.780 --> 00:43:57.200
 We lay it up in our hearts.

00:43:57.880 --> 00:43:59.920
 We want to be steeped in this word.

00:44:00.640 --> 00:44:07.540
 We want to use all our opportunities to actually become more and more familiar with the teaching of the Bible.

00:44:08.120 --> 00:44:10.560
 I know people will say nowadays that's just old-fashioned.

00:44:11.460 --> 00:44:12.920
 It's completely out of date.

00:44:14.040 --> 00:44:17.000
 Not if you believe this to be the word of God as we do.

00:44:17.540 --> 00:44:19.620
 Because God's word does not become dated.

00:44:20.620 --> 00:44:21.980
 It doesn't need to be renewed.

00:44:21.980 --> 00:44:28.719
 It doesn't need to be adjusted to take account of whatever the circumstances in our society are today.

00:44:29.780 --> 00:44:31.800
 God's word is God's word.

00:44:32.340 --> 00:44:33.719
 God doesn't change his mind.

00:44:34.219 --> 00:44:37.780
 And God doesn't need to rub something out and replace it with something else.

00:44:37.780 --> 00:44:43.580
 That's why it's so important to us to lay it up in our hearts today.

00:44:44.140 --> 00:44:51.860
 But there are people, secondly, not only steeped in God's word, but are people who teach our children God's truth.

00:44:51.980 --> 00:44:52.800
 Teaching their children.

00:44:52.960 --> 00:44:55.460
 So we teach our children God's truth.

00:44:56.019 --> 00:44:59.420
 You see here, you shall teach it to your children.

00:44:59.420 --> 00:45:04.900
 You shall teach them to your children, talking of them when you're sitting in your house and so on.

00:45:05.700 --> 00:45:08.400
 Now that doesn't mean that the children don't ask things.

00:45:08.480 --> 00:45:17.980
 In chapter 6 of Deuteronomy, you'll find that the children themselves are given the facility of asking about the meaning of the Passover and things like that.

00:45:17.980 --> 00:45:20.460
 From chapter 6, verse 20.

00:45:21.039 --> 00:45:29.860
 When your son asks you in time to come, what is the meaning of the testimonies and the statutes and the rules that the Lord our God has commanded you?

00:45:30.260 --> 00:45:37.800
 Then you shall say to your son, we were Pharaoh's slaves in Egypt, and the Lord brought us out of Egypt with a mighty hand.

00:45:38.079 --> 00:45:40.980
 He showed signs and wonders, great and grievous.

00:45:40.980 --> 00:45:46.360
 He brought us out from there that he might bring us into the land that he swore to give to our fathers.

00:45:46.440 --> 00:45:50.019
 In other words, when our children do ask, what's the meaning of the communion?

00:45:50.139 --> 00:45:51.579
 What is the Lord's Supper all about?

00:45:52.199 --> 00:45:53.679
 Why do we baptize children?

00:45:53.800 --> 00:45:55.079
 Why do we baptize adults?

00:45:55.300 --> 00:45:56.320
 What is the meaning of that?

00:45:56.380 --> 00:45:57.500
 Why do we go to church?

00:45:58.039 --> 00:45:59.639
 Why are there elders in the church?

00:46:00.440 --> 00:46:02.559
 What's the meaning of all of those things that we see?

00:46:03.159 --> 00:46:09.019
 We explain them, or seek to explain them, in terms of what God has revealed to us.

00:46:09.019 --> 00:46:15.679
 And especially when you think of the likes of baptism and the Lord's Supper, just like in the days of Israel with the Passover,

00:46:16.380 --> 00:46:22.539
 they are intimately connected, inseparably connected with the things of God's salvation in Christ.

00:46:23.679 --> 00:46:28.759
 That's what we need to constantly set before the children when they ask, as they should ask.

00:46:28.820 --> 00:46:30.739
 And we have to encourage them to ask.

00:46:31.480 --> 00:46:37.079
 But here in chapter 11, it's actually the responsibility is laid upon the parents themselves.

00:46:37.079 --> 00:46:40.340
 You shall teach them to your children.

00:46:41.199 --> 00:46:44.579
 The initiative and the response there is with parents.

00:46:45.380 --> 00:46:48.579
 But of course, the church fits into that context so very well.

00:46:49.000 --> 00:46:53.519
 We're privileged ourselves as a congregation, as many other congregations are,

00:46:53.599 --> 00:47:00.559
 to have people who are dedicated to the teaching of our children in Sunday school, in Bible class, in tweenies,

00:47:00.559 --> 00:47:04.619
 various other activities with the Word of God as some input into it.

00:47:05.159 --> 00:47:11.900
 All of these things together form the framework in which we seek to present this teaching of the Bible,

00:47:12.059 --> 00:47:16.539
 along with the formal teaching of sermons and of Sunday worship and so on.

00:47:17.619 --> 00:47:21.880
 Church context is a community together.

00:47:21.880 --> 00:47:26.880
 That's why it's so important to think of the church as God's covenant community.

00:47:27.579 --> 00:47:31.440
 They're people bound together by the truth of God.

00:47:32.400 --> 00:47:42.160
 Because that's where we need to be so careful with our own relationships and also our own online activities,

00:47:42.420 --> 00:47:44.460
 but especially protective of our children.

00:47:44.460 --> 00:47:49.119
 There are many online communities, just to use that word,

00:47:49.840 --> 00:47:58.559
 but they're very different to the relationships that you have in terms of physical community relationships.

00:47:59.139 --> 00:48:01.500
 Online relationships, well, they're flimsy.

00:48:02.159 --> 00:48:03.639
 They're sometimes not all that real.

00:48:04.000 --> 00:48:05.440
 They can disappear just like that.

00:48:05.800 --> 00:48:08.460
 They can be very aggressive.

00:48:08.740 --> 00:48:10.559
 They can be very difficult.

00:48:10.820 --> 00:48:12.760
 They can become a real burden.

00:48:12.760 --> 00:48:24.840
 But the church and Christian families ought to be where bonds of love and care and compassion and help are actually available to us.

00:48:24.940 --> 00:48:31.920
 Let's face it, our children today face so much peer pressure, as we refer to it.

00:48:32.280 --> 00:48:34.540
 Pressure from their own age group, right?

00:48:34.600 --> 00:48:37.040
 Through from primary school up into secondary school age,

00:48:37.680 --> 00:48:41.700
 peer pressure is an enormous feature in their lives.

00:48:41.699 --> 00:48:46.559
 That's why I mentioned at the beginning of our study today the influence of smartphones.

00:48:47.719 --> 00:48:54.779
 Because the smartphone brings that community out there online into your own presence.

00:48:55.439 --> 00:48:56.399
 Into your bedroom.

00:48:57.179 --> 00:48:58.159
 Into your living room.

00:48:59.119 --> 00:49:00.079
 Into your car.

00:49:01.379 --> 00:49:05.919
 It's hardly any place that you get rid of it, unless you're very strict about how you use it.

00:49:05.920 --> 00:49:09.180
 We have to actually watch how our children use it as well.

00:49:09.180 --> 00:49:16.220
 Because peer approval is hugely a feature of young people's lives.

00:49:16.900 --> 00:49:25.059
 Especially when they get online and they want the approval of those that they're friends with on Facebook or whatever it is, TikTok, whatever.

00:49:25.059 --> 00:49:35.320
 However, the approval of that community, that community, online community, is so important to so many people today.

00:49:35.619 --> 00:49:39.519
 You know, one of the great words that we find used is influencers.

00:49:40.579 --> 00:49:44.639
 And I just happened to check on the meaning of that word.

00:49:44.639 --> 00:49:47.420
 It's used a lot in terms of online communities.

00:49:48.059 --> 00:49:57.739
 And people actually live lives and not just live lives, but actually gain income, sometimes massive income, from being an influencer.

00:49:59.659 --> 00:50:09.559
 Influencers in terms of what you wear, what you eat, how you live your life, what's important, what isn't.

00:50:09.559 --> 00:50:13.099
 You know, some of these influencers, I just checked a couple of them today.

00:50:13.559 --> 00:50:16.599
 One of them had 44 million followers.

00:50:17.539 --> 00:50:25.259
 44 million followers, especially if they're from a celebrity background or from the pop culture, music culture, whatever.

00:50:26.000 --> 00:50:28.000
 Massive, massive influence.

00:50:28.460 --> 00:50:33.400
 One person with a smartphone, 44 million followers.

00:50:33.400 --> 00:50:41.500
 Just imagine what that's doing to young people's minds if they don't have the benefit of God's truth to keep them, to direct them.

00:50:43.039 --> 00:50:45.539
 That's why the author I quoted at the beginning said,

00:50:45.639 --> 00:50:55.019
 they're the first generation that carry a portal in their pockets through which they have so much influence coming into their lives.

00:50:55.119 --> 00:50:55.400
 From influence.

00:50:56.139 --> 00:50:57.920
 I'm not saying there's not good influence.

00:50:58.019 --> 00:50:58.800
 Of course there is.

00:50:59.280 --> 00:51:00.460
 There's much good influence.

00:51:00.579 --> 00:51:01.639
 There's nothing wrong with that.

00:51:01.639 --> 00:51:04.879
 But there's a whole lot of bad influence as well.

00:51:05.799 --> 00:51:08.460
 Both for adults and for children.

00:51:09.799 --> 00:51:23.639
 And that's where influencers in the church setting, influencers in the family setting are so crucial to offset all that influence that you find online and whatever else it is in the world.

00:51:23.639 --> 00:51:29.400
 Because the influence in the church bonds of friendship and of family bonds.

00:51:29.799 --> 00:51:33.819
 The influencers that come to take their stand in God's truth.

00:51:34.199 --> 00:51:35.719
 And that's their point of departure.

00:51:36.159 --> 00:51:42.460
 That's the kind of influencer that you want to be and that you want to have influencing your life as well as mine.

00:51:42.460 --> 00:51:53.780
 The most important influence in my life and in many other people's lives here were people who loved the Lord.

00:51:55.220 --> 00:51:57.740
 People who showed me the ways of God.

00:51:57.739 --> 00:52:03.379
 People who told me that the influence of the world, though I didn't want to know it at the time, was harmful.

00:52:03.899 --> 00:52:06.719
 Was not the thing that you should follow in life.

00:52:07.679 --> 00:52:09.279
 But when I came to know God.

00:52:10.119 --> 00:52:12.599
 When I came to know the ways of God's truth.

00:52:13.559 --> 00:52:14.799
 Then the influencers.

00:52:16.079 --> 00:52:17.259
 These Christian people.

00:52:17.439 --> 00:52:19.939
 These mature Christian leaders.

00:52:19.940 --> 00:52:24.059
 They're the influencers that really shaped my life.

00:52:25.179 --> 00:52:26.820
 That's why I thank God to this day.

00:52:27.860 --> 00:52:29.079
 That there are influencers.

00:52:29.960 --> 00:52:30.900
 The church of God.

00:52:31.019 --> 00:52:33.159
 In God's families in the world.

00:52:33.300 --> 00:52:34.820
 Families that are Christian families.

00:52:36.099 --> 00:52:38.159
 That's the influence our children need.

00:52:39.139 --> 00:52:42.360
 That's why it's important having children belonging to the church.

00:52:43.460 --> 00:52:45.420
 Coming to be influenced properly.

00:52:45.539 --> 00:52:46.539
 Morally and spiritually.

00:52:46.539 --> 00:52:50.920
 By those whose conviction is that this is the word of God.

00:52:51.320 --> 00:52:53.000
 I need to lay it up in my heart.

00:52:53.440 --> 00:52:56.340
 I need to convey it meaningfully and lovingly to my children.

00:52:56.759 --> 00:52:58.320
 To my grandchildren and so on.

00:52:59.739 --> 00:53:00.159
 You see.

00:53:00.860 --> 00:53:03.500
 The teaching context he gives us here is important.

00:53:03.679 --> 00:53:05.820
 Just before we come to wind up.

00:53:06.960 --> 00:53:07.880
 He says here.

00:53:08.920 --> 00:53:11.579
 There are five elements really that he mentions here.

00:53:11.659 --> 00:53:11.980
 Aren't there?

00:53:12.559 --> 00:53:14.440
 He says you shall teach them to your children.

00:53:14.800 --> 00:53:15.699
 Talking of them.

00:53:15.699 --> 00:53:17.859
 When you're sitting in your house.

00:53:17.919 --> 00:53:18.460
 That's one.

00:53:18.679 --> 00:53:20.319
 When you're walking by the way.

00:53:20.399 --> 00:53:20.939
 That's two.

00:53:21.119 --> 00:53:22.199
 When you lie down.

00:53:22.279 --> 00:53:22.719
 That's three.

00:53:22.799 --> 00:53:23.480
 When you rise.

00:53:23.619 --> 00:53:24.159
 That's four.

00:53:24.480 --> 00:53:26.779
 And you shall write them on the doorposts of your house.

00:53:26.819 --> 00:53:27.759
 And on your gates.

00:53:29.159 --> 00:53:29.480
 You see.

00:53:29.539 --> 00:53:30.099
 He's saying there.

00:53:30.219 --> 00:53:31.480
 When you're sitting in your house.

00:53:31.519 --> 00:53:31.960
 In other words.

00:53:32.079 --> 00:53:33.399
 At mealtimes.

00:53:33.400 --> 00:53:37.820
 And I remember when I was involved with church camps.

00:53:37.820 --> 00:53:39.200
 A number of years ago now.

00:53:39.360 --> 00:53:41.180
 But surprising even then.

00:53:41.280 --> 00:53:42.860
 The number of children.

00:53:43.579 --> 00:53:48.599
 That were never actually familiar with sitting around a table at a family meal.

00:53:49.599 --> 00:53:51.220
 They were given something to eat.

00:53:51.260 --> 00:53:53.920
 They went off and they just sat in front of the telly and ate it there.

00:53:54.820 --> 00:53:56.559
 Never used to actually sitting together.

00:53:56.940 --> 00:53:58.000
 Around a family table.

00:53:58.099 --> 00:53:58.880
 Around a family meal.

00:53:59.180 --> 00:54:01.440
 Never used to having grace said before meals.

00:54:01.440 --> 00:54:05.280
 And so many in the world sadly are like that.

00:54:05.360 --> 00:54:06.500
 So many in our own community.

00:54:06.940 --> 00:54:08.300
 Around us are like that.

00:54:08.760 --> 00:54:10.579
 But here is the alternative to that.

00:54:10.639 --> 00:54:11.720
 Here is the counter to that.

00:54:12.059 --> 00:54:12.800
 You shall teach.

00:54:12.920 --> 00:54:14.639
 You shall speak of these things.

00:54:14.740 --> 00:54:16.119
 You shall teach them to your children.

00:54:16.720 --> 00:54:19.420
 Talking of them while you are sitting in your house.

00:54:20.619 --> 00:54:21.599
 How many of us today.

00:54:22.400 --> 00:54:24.320
 Especially if we have children around our table.

00:54:25.059 --> 00:54:25.980
 While we're having the meal.

00:54:26.039 --> 00:54:28.880
 Are going to talk about spiritual things.

00:54:29.260 --> 00:54:29.980
 About Jesus.

00:54:29.980 --> 00:54:31.360
 About the love of God.

00:54:32.400 --> 00:54:34.300
 About something or other that comes from the Bible.

00:54:34.860 --> 00:54:36.320
 This is what he's saying to us here.

00:54:36.980 --> 00:54:39.300
 Teaching them when you're sitting down.

00:54:39.840 --> 00:54:42.039
 And also when you're walking by the way.

00:54:43.059 --> 00:54:45.000
 When you're actually going on holiday.

00:54:45.139 --> 00:54:45.840
 When you're traveling.

00:54:46.019 --> 00:54:47.380
 When you're going from one place to another.

00:54:47.460 --> 00:54:47.820
 He's saying.

00:54:48.220 --> 00:54:51.260
 You shall teach your children these things when you're doing that.

00:54:51.500 --> 00:54:52.039
 In other words.

00:54:52.179 --> 00:54:52.920
 When you go on holiday.

00:54:53.000 --> 00:54:54.400
 You don't leave your Bible at home.

00:54:55.000 --> 00:54:56.639
 You don't leave the Bible's teaching.

00:54:57.639 --> 00:54:59.300
 Behind your closed doors at home.

00:54:59.300 --> 00:55:01.320
 You take it with you.

00:55:01.980 --> 00:55:03.280
 You teach your children.

00:55:03.680 --> 00:55:06.000
 Even when you're walking on the way.

00:55:06.080 --> 00:55:07.820
 When you're traveling on the way.

00:55:08.960 --> 00:55:10.000
 When you lie down.

00:55:10.120 --> 00:55:11.100
 When you rise up.

00:55:11.580 --> 00:55:13.820
 The two points of the day.

00:55:13.940 --> 00:55:14.560
 When we wake.

00:55:14.680 --> 00:55:15.780
 And when we go to sleep.

00:55:16.740 --> 00:55:17.960
 Everything in between too.

00:55:18.080 --> 00:55:18.340
 Of course.

00:55:18.340 --> 00:55:19.120
 But it's important.

00:55:19.600 --> 00:55:20.640
 When we wake up.

00:55:20.740 --> 00:55:21.380
 That our thoughts.

00:55:21.760 --> 00:55:23.460
 Are upon God's word.

00:55:23.900 --> 00:55:25.120
 Upon God himself.

00:55:25.320 --> 00:55:26.160
 That when we go to.

00:55:26.740 --> 00:55:27.579
 End the day.

00:55:27.660 --> 00:55:28.720
 That we're thinking of God.

00:55:28.800 --> 00:55:30.440
 How good he's been to us that day.

00:55:30.760 --> 00:55:32.539
 What we've learned from him that day.

00:55:32.579 --> 00:55:32.860
 In other words.

00:55:32.920 --> 00:55:34.320
 We're talking about family worship.

00:55:35.920 --> 00:55:36.780
 Family worship.

00:55:37.440 --> 00:55:38.519
 Is in decline.

00:55:39.120 --> 00:55:40.920
 And has been for many years.

00:55:40.920 --> 00:55:43.139
 And family worship.

00:55:43.139 --> 00:55:43.920
 Where children.

00:55:44.300 --> 00:55:45.680
 Especially the younger children.

00:55:46.159 --> 00:55:47.059
 Are nurtured.

00:55:47.340 --> 00:55:49.159
 In hearing the Bible read.

00:55:49.659 --> 00:55:50.700
 And having it explained.

00:55:50.980 --> 00:55:51.460
 Briefly.

00:55:51.659 --> 00:55:51.980
 Simply.

00:55:52.079 --> 00:55:53.280
 It doesn't have to be complicated.

00:55:54.220 --> 00:55:54.960
 And hearing.

00:55:55.400 --> 00:55:56.539
 A parent or parents.

00:55:56.800 --> 00:55:57.559
 Pray to God.

00:55:58.440 --> 00:55:59.280
 That's the context.

00:55:59.420 --> 00:55:59.840
 The beginning.

00:56:00.240 --> 00:56:01.220
 The end of each day.

00:56:01.720 --> 00:56:02.400
 He's saying here.

00:56:02.740 --> 00:56:04.059
 You shall teach them.

00:56:04.559 --> 00:56:05.780
 In that context.

00:56:06.480 --> 00:56:07.480
 And you shall mark them.

00:56:07.820 --> 00:56:08.880
 On the doorposts.

00:56:08.880 --> 00:56:10.039
 On the gates of your house.

00:56:10.039 --> 00:56:10.599
 In other words.

00:56:12.579 --> 00:56:13.519
 So that your house.

00:56:13.519 --> 00:56:14.320
 Will be distinguished.

00:56:14.320 --> 00:56:16.099
 As a house that fears God.

00:56:17.279 --> 00:56:17.779
 Of course.

00:56:17.860 --> 00:56:18.219
 We don't.

00:56:18.860 --> 00:56:19.259
 Necessarily.

00:56:19.340 --> 00:56:19.699
 As I said.

00:56:19.759 --> 00:56:20.159
 At the beginning.

00:56:20.519 --> 00:56:21.179
 Have something.

00:56:21.480 --> 00:56:22.699
 Attached to our doorposts.

00:56:22.739 --> 00:56:22.980
 That say.

00:56:23.059 --> 00:56:24.239
 This is a Christian home.

00:56:25.300 --> 00:56:26.519
 It's much more.

00:56:26.599 --> 00:56:27.079
 By way of.

00:56:27.559 --> 00:56:28.079
 What we do.

00:56:28.179 --> 00:56:28.940
 And how we're seen.

00:56:29.039 --> 00:56:29.739
 And how we live.

00:56:29.820 --> 00:56:30.820
 And how we behave.

00:56:31.820 --> 00:56:32.360
 But our homes.

00:56:32.519 --> 00:56:32.940
 Need to be.

00:56:33.500 --> 00:56:34.519
 Marked out.

00:56:34.639 --> 00:56:36.119
 As belonging to God.

00:56:36.699 --> 00:56:37.679
 As belonging to.

00:56:37.940 --> 00:56:39.559
 A people who love the Lord.

00:56:40.039 --> 00:56:41.340
 And we can only do that.

00:56:41.420 --> 00:56:42.059
 As we follow.

00:56:42.659 --> 00:56:44.320
 The teachings of God's word.

00:56:44.639 --> 00:56:45.559
 For ourselves.

00:56:46.199 --> 00:56:47.019
 So there are people.

00:56:47.259 --> 00:56:48.860
 Who are steeped in God's truth.

00:56:48.980 --> 00:56:49.960
 There are people who teach.

00:56:50.259 --> 00:56:51.000
 Our children.

00:56:51.440 --> 00:56:52.139
 God's truth.

00:56:52.880 --> 00:56:54.119
 And the context of teaching.

00:56:54.259 --> 00:56:54.559
 Is really.

00:56:54.719 --> 00:56:56.119
 As wide as to take in.

00:56:56.619 --> 00:56:57.960
 All of those circumstances.

00:56:57.960 --> 00:56:58.500
 That's meant.

00:56:58.579 --> 00:56:59.400
 That are mentioned there.

00:56:59.940 --> 00:57:01.420
 In verses 19 to 20.

00:57:01.420 --> 00:57:02.599
 But he gives us a promise.

00:57:02.699 --> 00:57:03.679
 Let me just finish with this.

00:57:03.679 --> 00:57:06.059
 You shall do this.

00:57:06.059 --> 00:57:07.500
 So that your days.

00:57:07.599 --> 00:57:08.699
 And the days of your children.

00:57:08.899 --> 00:57:09.619
 May be multiplied.

00:57:09.940 --> 00:57:10.480
 In the land.

00:57:10.899 --> 00:57:11.859
 That the Lord swore.

00:57:11.960 --> 00:57:12.539
 To your fathers.

00:57:12.539 --> 00:57:13.219
 To give them.

00:57:14.399 --> 00:57:15.279
 That doesn't mean.

00:57:16.739 --> 00:57:17.219
 Necessarily.

00:57:17.339 --> 00:57:17.940
 That they would live.

00:57:18.059 --> 00:57:19.480
 To a ripe old age.

00:57:19.519 --> 00:57:20.339
 Every one of them.

00:57:21.259 --> 00:57:22.279
 Many of them died.

00:57:22.279 --> 00:57:23.059
 In childhood.

00:57:23.899 --> 00:57:25.000
 Especially in those days.

00:57:27.199 --> 00:57:27.960
 Means rather.

00:57:28.119 --> 00:57:28.859
 That they would not be.

00:57:29.199 --> 00:57:29.699
 Displaced.

00:57:29.699 --> 00:57:30.440
 From the land.

00:57:30.559 --> 00:57:31.679
 That God was giving them.

00:57:31.679 --> 00:57:33.419
 Because being displaced.

00:57:33.419 --> 00:57:34.619
 From the land of Canaan.

00:57:34.619 --> 00:57:36.500
 Was a mark of God's displeasure.

00:57:36.839 --> 00:57:38.239
 A mark of God's judgment.

00:57:38.480 --> 00:57:38.639
 Indeed.

00:57:38.779 --> 00:57:40.059
 And the exile that came.

00:57:40.559 --> 00:57:41.039
 Later on.

00:57:41.079 --> 00:57:42.059
 That's foretold here.

00:57:42.159 --> 00:57:43.139
 And by the prophets.

00:57:43.219 --> 00:57:43.699
 Especially.

00:57:44.079 --> 00:57:44.960
 When they were taken away.

00:57:44.960 --> 00:57:45.559
 To Babylon.

00:57:45.559 --> 00:57:47.119
 For their time of captivity.

00:57:47.119 --> 00:57:47.799
 In Babylon.

00:57:48.039 --> 00:57:49.119
 For these 70 years.

00:57:49.199 --> 00:57:50.779
 That was God's judgment.

00:57:51.259 --> 00:57:52.199
 Because they had abandoned.

00:57:52.199 --> 00:57:53.099
 God's ways.

00:57:53.899 --> 00:57:54.440
 They had actually.

00:57:54.599 --> 00:57:55.460
 Brought a lot.

00:57:55.799 --> 00:57:56.579
 Of pagan.

00:57:57.440 --> 00:57:57.919
 Ideology.

00:57:57.919 --> 00:57:58.519
 And practice.

00:57:58.779 --> 00:57:59.019
 Into their.

00:57:59.139 --> 00:57:59.779
 Into their.

00:58:00.359 --> 00:58:01.339
 Way of life.

00:58:01.679 --> 00:58:03.299
 And so.

00:58:03.419 --> 00:58:04.279
 To be displaced.

00:58:04.279 --> 00:58:05.059
 From the land.

00:58:05.719 --> 00:58:06.440
 Was actually.

00:58:06.539 --> 00:58:07.759
 A mark of God's judgment.

00:58:07.859 --> 00:58:08.599
 It was itself.

00:58:08.739 --> 00:58:09.460
 God's judgment.

00:58:10.799 --> 00:58:11.460
 And what he's saying.

00:58:11.539 --> 00:58:12.099
 To him here is.

00:58:12.739 --> 00:58:13.859
 So that your days.

00:58:13.859 --> 00:58:14.519
 Will be long.

00:58:14.519 --> 00:58:15.219
 In the land.

00:58:15.359 --> 00:58:16.299
 That they'll be multiplied.

00:58:16.539 --> 00:58:17.359
 That you will not.

00:58:17.359 --> 00:58:18.099
 Be displaced.

00:58:18.259 --> 00:58:18.779
 Ubruted.

00:58:18.779 --> 00:58:20.399
 From this covenant land.

00:58:21.879 --> 00:58:23.079
 Do these things.

00:58:23.819 --> 00:58:25.199
 And that will not happen.

00:58:26.179 --> 00:58:26.539
 And so.

00:58:26.759 --> 00:58:27.879
 Where does that fit into.

00:58:28.279 --> 00:58:29.219
 Our experience.

00:58:29.539 --> 00:58:30.379
 Our circumstances.

00:58:30.579 --> 00:58:30.739
 Today.

00:58:30.739 --> 00:58:31.019
 Well.

00:58:32.219 --> 00:58:33.619
 How do we come to have.

00:58:34.399 --> 00:58:34.799
 Stability.

00:58:35.359 --> 00:58:36.439
 In family life.

00:58:37.199 --> 00:58:38.299
 How do we come to have.

00:58:38.459 --> 00:58:38.879
 Stability.

00:58:39.039 --> 00:58:39.579
 In a church.

00:58:40.219 --> 00:58:41.179
 Congregational setting.

00:58:41.959 --> 00:58:42.799
 How do we have.

00:58:43.039 --> 00:58:43.519
 Stability.

00:58:43.879 --> 00:58:45.359
 In our individual lives.

00:58:46.219 --> 00:58:47.039
 This is all about.

00:58:47.259 --> 00:58:47.699
 Stability.

00:58:49.639 --> 00:58:50.639
 Remaining in the land.

00:58:50.859 --> 00:58:51.259
 Stability.

00:58:52.079 --> 00:58:52.479
 Peace.

00:58:53.479 --> 00:58:54.079
 Satisfaction.

00:58:54.079 --> 00:58:56.920
 Well you come to it.

00:58:57.000 --> 00:58:58.500
 By laying up the words of God.

00:58:58.539 --> 00:58:59.139
 In your heart.

00:59:01.059 --> 00:59:01.880
 That's what he's saying.

00:59:01.920 --> 00:59:02.599
 In verse 13.

00:59:02.699 --> 00:59:02.980
 Isn't it.

00:59:03.699 --> 00:59:04.940
 If you will indeed obey.

00:59:05.039 --> 00:59:05.699
 My commandments.

00:59:05.699 --> 00:59:06.819
 That I command you today.

00:59:07.480 --> 00:59:08.799
 To love the Lord.

00:59:08.860 --> 00:59:09.420
 Your God.

00:59:09.759 --> 00:59:11.019
 And to serve him.

00:59:11.139 --> 00:59:11.880
 With all your heart.

00:59:11.920 --> 00:59:13.019
 And with all your soul.

00:59:13.539 --> 00:59:14.679
 He will give you.

00:59:15.179 --> 00:59:16.259
 The rain for your land.

00:59:16.299 --> 00:59:16.980
 In its season.

00:59:17.840 --> 00:59:18.039
 You see.

00:59:18.139 --> 00:59:18.900
 This was not to be.

00:59:19.280 --> 00:59:20.940
 A legalistic observance.

00:59:21.019 --> 00:59:22.360
 Of these commandments.

00:59:22.840 --> 00:59:23.440
 As if to say.

00:59:23.619 --> 00:59:24.500
 Well we've done that.

00:59:24.699 --> 00:59:25.760
 And now God is obliged.

00:59:25.760 --> 00:59:26.719
 To bless us.

00:59:28.119 --> 00:59:29.079
 Now we're going to do them.

00:59:29.639 --> 00:59:31.260
 Out of love for God.

00:59:31.639 --> 00:59:32.699
 That's where we start.

00:59:33.559 --> 00:59:34.380
 That's the beginning.

00:59:35.119 --> 00:59:35.960
 That's the root.

00:59:36.780 --> 00:59:37.900
 Our love for the Lord.

00:59:37.900 --> 00:59:39.139
 When we love him.

00:59:39.280 --> 00:59:40.159
 With all our heart.

00:59:40.820 --> 00:59:41.980
 Then the promises.

00:59:42.240 --> 00:59:42.460
 You see.

00:59:42.579 --> 00:59:43.480
 Come into their own.

00:59:44.199 --> 00:59:45.400
 The promise of stability.

00:59:45.400 --> 00:59:47.480
 The promise of being.

00:59:48.240 --> 00:59:49.039
 Kept by him.

00:59:49.619 --> 00:59:50.519
 Guided by him.

00:59:51.320 --> 00:59:52.240
 Blessed by him.

00:59:53.180 --> 00:59:54.200
 We pray that God.

00:59:54.780 --> 00:59:56.119
 Will bless to us today.

00:59:56.639 --> 00:59:57.840
 These words.

01:00:00.039 --> 01:00:01.260
 We're going to sing now.

01:00:01.400 --> 01:00:02.000
 Some more verses.

01:00:02.160 --> 01:00:02.840
 This time we're singing.

01:00:03.019 --> 01:00:04.639
 From Psalm number 90.

01:00:07.539 --> 01:00:08.660
 Psalm number 90.

01:00:08.800 --> 01:00:09.240
 To the tune.

01:00:09.460 --> 01:00:10.019
 Kilmarnock.

01:00:10.960 --> 01:00:11.780
 At this point.

01:00:12.220 --> 01:00:13.480
 Others will be coming in.

01:00:13.519 --> 01:00:14.400
 To join the service.

01:00:15.400 --> 01:00:16.400
 Psalm number 90.

01:00:17.740 --> 01:00:19.579
 That's on page 350.

01:00:30.680 --> 01:00:33.180
 And so we're singing from verse 14.

01:00:34.619 --> 01:00:36.820
 Oh with thy tender mercies Lord.

01:00:36.920 --> 01:00:38.019
 As they early satisfy.

01:00:38.680 --> 01:00:39.880
 So we rejoice.

01:00:40.019 --> 01:00:41.059
 Shall all our days.

01:00:41.139 --> 01:00:42.480
 And still be glad in thee.

01:00:42.480 --> 01:00:44.659
 According as the days have been.

01:00:44.740 --> 01:00:46.019
 Wherein we grief have had.

01:00:46.559 --> 01:00:48.340
 And years wherein we ill have seen.

01:00:48.800 --> 01:00:50.400
 So do thou make us glad.

01:00:51.240 --> 01:00:52.840
 Oh let thy work and power.

01:00:52.920 --> 01:00:54.980
 Appear thy servants face before.

01:00:55.619 --> 01:00:57.460
 And show unto their children dear.

01:00:57.539 --> 01:00:58.940
 Thy glory evermore.

01:00:59.619 --> 01:01:01.079
 And let the beauty of the Lord.

01:01:01.079 --> 01:01:02.659
 Our God be us upon.

01:01:03.440 --> 01:01:05.480
 Our handiworks establish thou.

01:01:05.619 --> 01:01:06.460
 Establish them.

01:01:07.099 --> 01:01:07.920
 Each one.

01:01:07.920 --> 01:01:10.079
 These verses to tune Kilmarnock.

01:01:10.079 --> 01:01:13.300
 O with thy tender mercies Lord.

01:01:13.300 --> 01:01:13.320
 O with thy tender mercies Lord.

01:01:13.320 --> 01:01:18.700
 Thus there is satisfied.

01:01:18.700 --> 01:01:26.000
 O with thy tender mercies Lord.

01:01:26.000 --> 01:01:31.700
 Thus there is satisfied.

01:01:31.699 --> 01:01:36.819
 Who will, since we are in the Lord.

01:01:43.819 --> 01:01:45.019
 And shall Paris be.

01:01:45.019 --> 01:01:45.899
 God be.

01:01:45.899 --> 01:01:46.079
 Ever.

01:01:46.079 --> 01:01:47.480
 The world we hope and have.

01:01:47.480 --> 01:01:48.139
 Close societals.

01:01:48.139 --> 01:01:49.659
 Friends have been.

01:01:53.859 --> 01:02:01.319
 Xin

01:02:01.320 --> 01:02:31.300
 We'll be right back.

01:02:31.320 --> 01:03:01.300
 We'll be right back.

01:03:01.320 --> 01:03:31.300
 We'll be right back.

01:03:31.300 --> 01:04:01.280
 We'll be right back.

01:04:01.300 --> 01:04:31.280
 We're right back.

01:04:31.300 --> 01:05:01.280
 We're right back.

01:05:01.280 --> 01:05:31.260
 We're right back.

01:05:31.260 --> 01:05:37.560
 And we give thanks for the reminder in it that we ourselves are liable to the death that our sins deserve.

01:05:38.520 --> 01:05:45.880
 And we give thanks today that you deliver us from such when we trust in you, when we come to believe in the Lord Jesus Christ as our Savior.

01:05:45.880 --> 01:05:55.099
 And we thank you today, O Lord, for the many promises that are attached to the sacrament itself and to the family life that's associated with it.

01:05:55.099 --> 01:06:09.519
 We do pray today that you would grant your blessing to us as observers, and to their children as we find ourselves today with them in this happy and joyous occasion.

01:06:09.519 --> 01:06:15.139
 Bless them, we pray, and bless this water now as it's used for a sacred use.

01:06:15.820 --> 01:06:22.360
 May it please you, O Lord, to follow its administration with the blessing of this child and the blessing of this family.

01:06:22.360 --> 01:06:52.340
 Continue to pray, O Lord, to follow us, O Lord, to follow us, O Lord, to follow us today.

01:06:52.340 --> 01:06:53.760
 Just turn now and switch it to the camera.

01:06:54.059 --> 01:06:54.500
 That's great.

01:06:55.820 --> 01:06:56.800
 Yeah, it's brilliant.

01:06:57.059 --> 01:06:57.620
 It's fantastic.

01:06:57.619 --> 01:06:59.839
 Amen.

01:07:00.159 --> 01:07:07.380
 Ellie, Margaret Ann McLeod, I baptize you in the name of the Father, of the Son, and of the Holy Spirit, One God.

01:07:08.199 --> 01:07:09.759
 May God bless you and keep you.

01:07:10.319 --> 01:07:13.139
 May he make his face to shine upon you and be gracious to you.

01:07:13.739 --> 01:07:17.239
 May he lift up his countenance upon you and give you peace.

01:07:18.699 --> 01:07:19.759
 Let's briefly pray.

01:07:19.760 --> 01:07:23.560
 Lord we ask that you would bless

01:07:23.560 --> 01:07:25.640
 Ellie now as she has received baptism

01:07:25.640 --> 01:07:28.020
 that you would bless her parents

01:07:28.020 --> 01:07:29.460
 that you would bless Alexander

01:07:29.460 --> 01:07:31.640
 that you would bless them as a family

01:07:31.640 --> 01:07:32.720
 bless them in their home

01:07:32.720 --> 01:07:35.200
 and in all the things that they do together

01:07:35.200 --> 01:07:38.140
 we ask oh Lord that you would continue

01:07:38.140 --> 01:07:40.020
 to watch over us as a people

01:07:40.020 --> 01:07:42.220
 to continue to provide for us

01:07:42.220 --> 01:07:44.280
 and in all of these things we pray

01:07:44.280 --> 01:07:45.740
 in your mercy and grace

01:07:45.740 --> 01:07:47.140
 that you would receive our thanks

01:07:47.140 --> 01:07:49.220
 for we ask it in Jesus name

01:07:49.219 --> 01:07:50.279
 Amen

01:07:50.279 --> 01:07:55.939
 Please be seated

01:07:55.939 --> 01:07:56.759
 you can take your seat

01:07:56.759 --> 01:08:04.039
 Now my apologies I left out a psalm

01:08:04.039 --> 01:08:05.579
 when I gave it to the

01:08:05.579 --> 01:08:08.259
 to Lizzie

01:08:08.259 --> 01:08:10.099
 for the intimations and also to the presenter

01:08:10.099 --> 01:08:11.619
 so we'll sing 133

01:08:11.619 --> 01:08:14.539
 So we're going to sing Psalm 133

01:08:14.539 --> 01:08:15.899
 on page 424

01:08:15.900 --> 01:08:23.760
 Psalm 133

01:08:23.760 --> 01:08:25.239
 that's on page 424

01:08:25.239 --> 01:08:27.680
 It's a psalm that talks about the benefits

01:08:27.680 --> 01:08:29.199
 of being together

01:08:29.199 --> 01:08:32.100
 of being a people who are united together

01:08:32.100 --> 01:08:33.399
 by the truth of God

01:08:33.399 --> 01:08:35.619
 and as compared to

01:08:35.619 --> 01:08:38.420
 the Jew that comes down on Hermon's hills

01:08:38.420 --> 01:08:40.220
 on the blessing of God

01:08:40.220 --> 01:08:41.500
 that he has commanded

01:08:41.500 --> 01:08:42.119
 so we'll sing

01:08:42.119 --> 01:08:44.880
 these three verses of the psalm

01:08:44.880 --> 01:08:45.979
 we'll stand to sing

01:08:45.979 --> 01:08:46.739
 after we've

01:08:46.739 --> 01:08:47.760
 sung the psalm

01:08:47.760 --> 01:08:48.600
 please remain seated

01:08:48.600 --> 01:08:49.880
 seated for the benediction

01:08:49.880 --> 01:08:50.659
 standing sorry

01:08:50.659 --> 01:08:51.720
 for the benediction

01:08:51.720 --> 01:08:53.659
 Behold how good a thing it is

01:08:53.659 --> 01:08:55.180
 and how becoming well

01:08:55.180 --> 01:08:56.979
 together such as brethren are

01:08:56.979 --> 01:08:58.760
 in unity to dwell

01:08:58.760 --> 01:08:59.640
 let's praise God

01:08:59.640 --> 01:09:09.320
 thank you out to the beneficiary

01:09:09.320 --> 01:09:15.079
 the good of the together

01:09:15.079 --> 01:09:15.579
 now

01:09:15.579 --> 01:09:21.360
 we wheel

01:09:21.360 --> 01:09:21.760
 to keep

01:09:21.760 --> 01:09:24.079
 out to neg

01:09:24.079 --> 01:09:54.059
 Thank you.

01:09:54.079 --> 01:10:24.059
 Thank you.

01:10:24.079 --> 01:10:54.059
 Thank you.

01:10:54.079 --> 01:10:56.079
 Thank you.

01:10:58.559 --> 01:11:00.819
 This morning I'll go to the door here to my left.

01:11:02.239 --> 01:11:10.859
 Now may the grace of the Lord Jesus Christ, the love of God the Father, and the communion of the Holy Spirit be with you now and evermore. Amen.

01:11:10.859 --> 01:11:11.000
 Amen.