WEBVTT

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 A very good morning to everybody. It's very good to see you this Lord's Day.

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 Let me ask you to tape your copy of God's Word, which I hope you have with you this day, and turn to Paul's epistle to the Romans chapter 11.

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 We've been working our way through Romans now for quite some time, and we have finally arrived at verse 33 of chapter 11,

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 which starts a doxology. Many people call this the doxology. In fact, the song that we sang earlier,

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 which I hope is actually getting this ingrained in your mind, that you've even possibly memorized these four verses as a result of that song,

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 is called the doxology, but it in fact is just a doxology in the Scriptures, which translated in Greek means literally glory saying.

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 It's a phrasing that ascribes praise to God, and we find them all throughout the Scriptures.

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 Paul, on numerous occasions, kind of bursts into these doxologies as he's writing his letters.

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 And here we come in Romans to the end of 9, 10, and 11, working through the sovereign grace of God in his purpose of election,

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 what that means for both Gentiles and for Jews, and here he bursts into this one.

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 Let's read it together, beginning in verse 33.

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 He says,

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 Amen.

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 Or who has given a gift to him that he might be repaid?

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 For from him and through him and to him are all things.

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 To him be glory forever.

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 Amen.

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 Pray with me.

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 Father, I pray this morning you bless the preaching of your word.

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 That as I prepared this week and studied it,

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 that you will, by your spirit, have true words come from my mouth.

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 That you will help us to understand and apply the truths contained herein,

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 appropriately in our lives.

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 That we might serve you and advance the kingdom as you're working and moving through us.

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 By the truth.

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 We pray this in Christ's name.

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 Amen.

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 So as I said, he's coming to the end of this, these great truths that he's presented.

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 We're about to turn in Romans.

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 The last five chapters become a much more practical outworking of our faith in Christ.

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 I don't believe that the response in 33 through 36 is just simply to chapters 9, 10, and 11.

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 Although it certainly has fueled it on.

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 But from the whole book.

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 He starts out in the beginning talking about man's fallen state.

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 The fact that no man, Jew or Gentile, before God can be justified by his works.

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 By anything.

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 His lineage.

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 His blood.

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 His blood.

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 Any of those things.

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 But must be justified by faith alone.

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 Through grace alone.

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 In Christ alone.

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 Chapter 3.

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 Martin Luther called the center of the whole Bible.

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 We see that our justification comes by Christ alone.

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 He is the propitiation for our sin.

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 The replacement for our sin.

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 Then he moves into talking about what it means to live by the Spirit.

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 And that then he moves to talk about the sovereign saving and keeping power of God in chapter 8.

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 And then he wrestles through 9, 10, and 11 with the implications of God's sovereignty over all things.

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 Including our salvation.

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 And then he comes to verse 33.

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 But before we talk in more depth about 33 through 36.

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 Let me just draw your attention to some of Paul's other doxologies in his writing.

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 He always writes in this way, springing forth from some great exclamation of truth about who God is.

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 And my question for you as we look at these doxologies is, does the truth do the same for you?

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 I picture Paul, this is total conjecture, but I picture Paul as he's pinning these letters.

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 Suddenly getting very exciting as he's writing these great truths about who God is.

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 And he picks up his pace a little bit and he bears down a little bit harder.

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 And he writes out these doxological statements for us.

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 Great excitement.

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 Probably stood up and kicked back his chair and had to just walk around the room a little bit.

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 He was so excited.

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 And then he sat back down.

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 Does the truth bring forth praise from you in that way?

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 We have sang two beautifully true songs already this morning.

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 We won't count the sheep song.

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 The two following that.

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 Beautiful, beautiful truths contained therein.

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 And how often do we stand numb to the songs that we sing?

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 Gospel songs.

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 You notice that the songs we sing here are always gospel presentations.

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 Thematically, exactly alike.

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 And it ought to cause us great joy.

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 The same should be true of any good sermon.

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 And I will not say that every sermon I've ever preached has been a good sermon.

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 But a good sermon presents the gospel truth to you.

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 And it ought to cause you to praise.

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 It ought to spring forth from within you these great and glorious truths.

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 So, he does this quite often in his writing.

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 From speaking of who God is and God's provision in his life for the spiritual provision of saving faith and strength for obedience.

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 As well as the temporal provision.

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 So, usually this time of year, today is going to be our Thanksgiving Sunday as a church before many of you will go home to celebrate the actual day of Thanksgiving.

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 And around that time, we often as families share things that we're thankful for.

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 And what do we typically share?

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 Typically temporal things, right?

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 We're thankful for the food.

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 We're thankful for our families.

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 We're thankful for the homes we get to live in.

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 Which are certainly things that we should be thankful for, right?

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 We're thankful for turkey, right?

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 Today, you're not allowed to be thankful for turkey.

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 We attempted to do turkey in a hole.

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 And I will say, I'm thankful for how much fun we had trying to pull it off.

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 But they were raw this morning.

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 And we are not feeding them to you.

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 We scrambled and replaced them with some ham this morning.

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 But just the same.

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 So, those are things that we ought to be thankful for.

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 Certainly, all of the things that we have, all of the things that we experience,

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 the relationships that we have, which are temporal, should be praised.

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 We should be thankful for them.

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 But ultimately, we should praise the one who provides those things.

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 So, Philippians 4, 19 and 20.

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 Paul says,

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 And my God will supply every need of yours according to his riches and glory in Christ Jesus.

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 And then he says in verse 20,

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 To our God and Father be glory forever and ever.

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 Amen.

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 So, you're picturing him talking about the provision of God to us for our temporal needs in Christ.

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 And then he pins quickly, and I think bearing down harder,

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 To our God and Father be glory forever and ever.

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 Amen.

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 For the temporal blessings that he's given us.

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 How about saving faith?

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 Galatians 1, 3-5.

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 You can turn that with me if you want to.

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 It's okay if you don't.

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 Grace to you and peace from God our Father and the Lord Jesus Christ,

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 Who gave himself for our sins to deliver us from the present evil age,

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 According to the will of God our Father.

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 And here it is, verse 5.

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 To whom be glory forever and ever.

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 Amen.

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 Because of the provision of saving faith,

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 We ascribe to him glory forever and ever.

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 Amen.

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 Ephesians 3.

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 Do turn to this one.

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 Verse 20.

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 I'm sorry, let's start in 14.

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 Chapter 3, verse 14.

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 For this reason I bow my knees before the Father,

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 From whom every family in heaven and on earth is named,

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 That according to the riches of his glory he may grant you to be strengthened with power

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 Through his spirit in your inner being,

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 So that Christ may dwell in your hearts through faith,

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 That you, being rooted and grounded in love,

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 May have strength to comprehend with all the saints

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 What is the breadth and length and height and depth,

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 And to know the love of Christ that surpasses knowledge,

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 That you may be filled with all the fullness of God.

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 And there's the great proclamation of truth,

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 And then the doxology.

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 Now to him who is able to do far more abundantly than all we ask or think,

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 According to the power at work within us,

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 To him be glory in the church and in Christ Jesus throughout all generations,

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 Forever and ever.

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 Amen.

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 Does it warm your heart to hear such truths?

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 Last week we finished the last week of our CFC 101,

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 Our new members class.

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 And that week I shared with them,

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 I was just glancing back over our statement of faith,

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 And I was reading the statement on the freeness of salvation.

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 And I cried.

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 It was so moving the word,

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 Because it was the gospel presented there in our words,

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 Pinned down as a statement of faith for our church.

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 Does it move you in that way?

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 About the provision,

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 The spiritual provision of strength for obedience.

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 We've been given a high calling in Christ,

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 To be set apart,

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 And to be holy.

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 Right?

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 But God provides for all that he asks.

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 1 Timothy,

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 Chapter 6,

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 Beginning in verse 13,

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 I charge you in the presence of God,

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 Who gives life to all things,

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 And of Christ Jesus,

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 Who in his testimony before Pontius Pilate made the good confession,

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 To keep the commandment unstained and free from reproach,

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 And to the appearing of our Lord Jesus Christ,

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 Which he will display at the proper time.

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 And here it is again.

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 He who is the blessed and only sovereign,

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 The King of kings,

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 And the Lord of lords,

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 Who alone has immortality,

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 Who dwells in unapproachable light,

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 Who no one has ever seen or can see,

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 To him be honor and eternal dominion.

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 Amen.

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 Isn't that good?

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 And again in Hebrews,

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 Chapter 13,

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 Verse 20,

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 Now may the God of peace,

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 Who brought again from the dead our Lord Jesus,

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 The great shepherd of the sheep,

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 By the blood of the eternal covenant,

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 Equip you with every good that you may do his will,

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 Working in us that which is pleasing in his sight,

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 Through Jesus Christ,

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 To whom be glory forever and ever.

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 Amen.

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 And the last one,

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 2 Timothy 4.18,

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 The Lord will rescue me from every evil deed,

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 And bring me safely into his heavenly kingdom,

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 To him be the glory forever and ever.

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 Amen.

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 So these truths,

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 And these are just a sampling,

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 Of just Paul's doxologies,

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 Much less all the ones contained in the scriptures,

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 These truths move him,

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 To ascribe to God,

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 All the glory,

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 All the dominion,

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 All the honor,

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 Forever and ever.

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 Amen.

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 Let it be the case.

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 And that's what happens here,

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 In verse 33.

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 Some beautiful truths,

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 Contained herein.

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 He begins in verse 33,

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 By saying,

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 Oh,

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 The depth of the riches,

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 And wisdom and knowledge of God,

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 How unsearchable are his judgments,

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 And how inscrutable his ways.

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 Now some have said,

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 That what Paul is saying,

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 Is that it's impossible to know,

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 God's purpose in sovereign salvation.

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 We can't really fully understand it.

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 It's really,

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 It's really not ours to have.

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 But that is not what Paul is saying.

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 Right?

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 Paul is saying,

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 The things that we can understand about God,

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 Have been given to us.

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 It's the mystery that he refers to,

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 Earlier in chapter 11.

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 We have been shown,

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 Aspects of God's saving grace.

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 We can know those things.

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 But oh,

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 The depth of such knowledge.

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 How can we possibly know,

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 The beginning from the end?

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 How can we possibly know enough,

00:12:47.059 --> 00:12:48.000
 To stand in judgment,

00:12:48.559 --> 00:12:49.480
 Over God's word?

00:12:49.980 --> 00:12:50.879
 Romans chapter 9.

00:12:52.179 --> 00:12:53.379
 But he has spoken,

00:12:53.679 --> 00:12:54.519
 By his word.

00:12:54.939 --> 00:12:56.139
 And if you are a believer,

00:12:56.299 --> 00:12:57.139
 You have a spirit,

00:12:57.259 --> 00:12:58.259
 And you can understand,

00:12:58.600 --> 00:12:59.460
 The words here.

00:13:00.100 --> 00:13:01.699
 Will we know all things?

00:13:01.699 --> 00:13:01.699


00:13:01.939 --> 00:13:02.259
 No.

00:13:02.519 --> 00:13:03.919
 But we certainly can know,

00:13:03.919 --> 00:13:07.179
 The purposes of sovereign salvation.

00:13:07.519 --> 00:13:08.419
 We can see it.

00:13:08.740 --> 00:13:09.740
 He's written it down for us.

00:13:09.759 --> 00:13:11.579
 He just got done explaining it to us.

00:13:11.939 --> 00:13:12.459
 Did he not?

00:13:12.539 --> 00:13:14.019
 And we ought to search it out.

00:13:14.120 --> 00:13:16.719
 We ought to seek to understand.

00:13:17.599 --> 00:13:18.699
 The word inscrutable,

00:13:19.059 --> 00:13:20.459
 If you're looking in the ESV,

00:13:20.459 --> 00:13:21.459
 In other translations,

00:13:22.399 --> 00:13:22.919
 May say,

00:13:23.360 --> 00:13:24.719
 Unknowable,

00:13:25.019 --> 00:13:25.599
 His ways.

00:13:26.279 --> 00:13:28.459
 Refers to tracks.

00:13:28.839 --> 00:13:30.259
 I say tracks in the snow,

00:13:30.379 --> 00:13:31.079
 Or in the sand.

00:13:31.080 --> 00:13:33.000
 You can see the tracks,

00:13:33.000 --> 00:13:33.900
 That are before you,

00:13:34.259 --> 00:13:35.120
 But you don't know,

00:13:35.300 --> 00:13:36.379
 From where they came,

00:13:37.060 --> 00:13:38.440
 Or to where they're going.

00:13:39.639 --> 00:13:41.500
 So we've come to that place.

00:13:42.120 --> 00:13:43.340
 We've seen here,

00:13:43.840 --> 00:13:45.100
 Justification by faith alone,

00:13:45.160 --> 00:13:46.180
 That God is entirely,

00:13:46.180 --> 00:13:47.400
 Sovereign over.

00:13:48.400 --> 00:13:49.560
 We can see that,

00:13:49.620 --> 00:13:50.860
 And we can know it to be true.

00:13:51.060 --> 00:13:52.259
 And it can benefit our living.

00:13:53.020 --> 00:13:54.200
 But yet we don't know,

00:13:54.379 --> 00:13:56.000
 The beginning of that.

00:13:56.080 --> 00:13:56.960
 And we don't know,

00:13:57.200 --> 00:13:57.580
 Ultimately,

00:13:57.920 --> 00:13:58.879
 The end of that.

00:13:58.879 --> 00:14:01.379
 How unsearchable,

00:14:01.700 --> 00:14:02.340
 Are His judgments,

00:14:02.580 --> 00:14:03.379
 And inscrutable,

00:14:03.980 --> 00:14:04.620
 His ways.

00:14:05.899 --> 00:14:06.759
 A reference,

00:14:06.899 --> 00:14:08.159
 A great cross reference for this,

00:14:08.220 --> 00:14:09.019
 Is Psalm 77,

00:14:09.200 --> 00:14:09.580
 19.

00:14:10.159 --> 00:14:10.360
 It says,

00:14:10.600 --> 00:14:10.960
 Your way,

00:14:11.019 --> 00:14:12.720
 Your way was through the sea,

00:14:12.779 --> 00:14:14.700
 Your path through the great waters,

00:14:15.120 --> 00:14:17.919
 Yet your footprints were unseen.

00:14:19.419 --> 00:14:21.039
 So we ought to seek.

00:14:21.179 --> 00:14:22.759
 Many have used this as a,

00:14:23.039 --> 00:14:24.399
 As an excuse to go,

00:14:24.399 --> 00:14:24.600
 Well,

00:14:24.620 --> 00:14:25.720
 I can't know anything about God.

00:14:25.720 --> 00:14:26.879
 Right?

00:14:27.379 --> 00:14:29.080
 There's so much,

00:14:29.080 --> 00:14:30.920
 Of the great depth,

00:14:30.980 --> 00:14:31.740
 Of God's character,

00:14:31.860 --> 00:14:32.980
 Contained in the scriptures.

00:14:33.120 --> 00:14:33.940
 And we ought to seek it,

00:14:33.980 --> 00:14:34.700
 And we ought to know it,

00:14:34.820 --> 00:14:36.180
 For all that it has,

00:14:36.580 --> 00:14:37.040
 Herein.

00:14:37.120 --> 00:14:38.440
 We ought to say with Paul,

00:14:38.580 --> 00:14:38.800
 Oh,

00:14:38.879 --> 00:14:39.560
 The depths,

00:14:39.879 --> 00:14:40.560
 Of the riches,

00:14:41.279 --> 00:14:41.820
 Of the wisdom,

00:14:41.899 --> 00:14:42.639
 And knowledge of God.

00:14:42.720 --> 00:14:43.560
 And then accept,

00:14:43.680 --> 00:14:45.200
 That we're not going to know,

00:14:45.420 --> 00:14:46.100
 It all.

00:14:47.120 --> 00:14:47.300
 Right?

00:14:47.300 --> 00:14:48.300
 God has given to us,

00:14:48.300 --> 00:14:50.000
 A very specific amount,

00:14:50.100 --> 00:14:50.660
 Of revelation.

00:14:51.259 --> 00:14:52.300
 And it's perfect,

00:14:52.540 --> 00:14:53.060
 Sufficient.

00:14:53.680 --> 00:14:53.820
 Right?

00:14:53.820 --> 00:14:54.960
 The sufficiency of scripture,

00:14:55.100 --> 00:14:56.140
 Is a doctrine you ought to,

00:14:56.420 --> 00:14:57.580
 Take hold of.

00:14:57.780 --> 00:14:58.780
 And as such,

00:14:59.040 --> 00:14:59.780
 You ought to know,

00:15:00.160 --> 00:15:00.700
 Your scriptures.

00:15:02.020 --> 00:15:03.000
 And then he asks,

00:15:03.100 --> 00:15:04.379
 Two rhetorical questions,

00:15:04.600 --> 00:15:05.340
 In verse 34,

00:15:05.580 --> 00:15:06.379
 And 35.

00:15:06.960 --> 00:15:07.200
 Right?

00:15:07.480 --> 00:15:07.940
 He asks,

00:15:08.040 --> 00:15:09.280
 For who has known the mind of the Lord?

00:15:09.560 --> 00:15:10.580
 Or who has been,

00:15:10.900 --> 00:15:11.620
 His counselor?

00:15:12.260 --> 00:15:14.560
 The obvious answer to which is,

00:15:15.400 --> 00:15:16.200
 No one.

00:15:17.480 --> 00:15:19.160
 Or who has given a gift to him,

00:15:19.200 --> 00:15:20.060
 That he might be repaid?

00:15:20.660 --> 00:15:21.500
 No one.

00:15:22.100 --> 00:15:22.320
 Right?

00:15:22.320 --> 00:15:24.060
 He's quoting roughly,

00:15:24.240 --> 00:15:25.180
 In verse 34,

00:15:25.700 --> 00:15:26.340
 Isaiah 40,

00:15:26.420 --> 00:15:26.879
 13.

00:15:27.040 --> 00:15:28.300
 Who has measured the spirit of the Lord?

00:15:28.600 --> 00:15:30.440
 Or what man shows him,

00:15:30.960 --> 00:15:31.560
 His counsel?

00:15:32.620 --> 00:15:33.280
 Job 15,

00:15:33.340 --> 00:15:33.720
 8 says,

00:15:33.840 --> 00:15:34.600
 Have you listened,

00:15:34.760 --> 00:15:36.160
 In the counsel of God?

00:15:36.340 --> 00:15:38.040
 And do you limit wisdom,

00:15:38.460 --> 00:15:39.280
 To yourself?

00:15:40.560 --> 00:15:40.740
 Right?

00:15:41.280 --> 00:15:41.920
 God,

00:15:42.280 --> 00:15:42.820
 Is,

00:15:43.420 --> 00:15:44.000
 God.

00:15:44.960 --> 00:15:46.060
 If you can,

00:15:46.180 --> 00:15:47.680
 Know his mind entirely,

00:15:47.960 --> 00:15:49.020
 And counsel him,

00:15:49.100 --> 00:15:50.400
 He ceases by definition,

00:15:50.500 --> 00:15:51.060
 To be God.

00:15:51.860 --> 00:15:52.100
 Right?

00:15:52.100 --> 00:15:54.440
 God's wisdom is a great theme,

00:15:54.759 --> 00:15:55.259
 In the scriptures.

00:15:56.040 --> 00:15:56.700
 His wisdom,

00:15:57.019 --> 00:15:57.800
 Set against ours,

00:15:58.019 --> 00:15:58.759
 Makes us,

00:15:59.259 --> 00:16:00.100
 Foolish,

00:16:00.460 --> 00:16:01.200
 Foolish,

00:16:01.560 --> 00:16:01.940
 Men.

00:16:04.180 --> 00:16:05.200
 Who has given a gift,

00:16:05.620 --> 00:16:06.019
 To him,

00:16:06.600 --> 00:16:07.460
 That he might,

00:16:07.920 --> 00:16:08.740
 Be repaid?

00:16:09.320 --> 00:16:09.820
 Job 35,

00:16:10.000 --> 00:16:10.540
 7 says,

00:16:10.659 --> 00:16:11.779
 If you are righteous,

00:16:12.300 --> 00:16:13.480
 What do you give to him?

00:16:13.659 --> 00:16:15.100
 Or what does he receive,

00:16:15.180 --> 00:16:16.460
 From your hand?

00:16:17.139 --> 00:16:17.920
 Job 41,

00:16:18.019 --> 00:16:18.360
 11,

00:16:18.480 --> 00:16:19.100
 Which is the,

00:16:19.320 --> 00:16:19.860
 Citation,

00:16:19.860 --> 00:16:21.340
 Who has first given to me,

00:16:21.680 --> 00:16:22.940
 That I should repay him,

00:16:23.240 --> 00:16:25.320
 Whatever is under the whole heaven,

00:16:25.840 --> 00:16:26.500
 Is mine.

00:16:28.240 --> 00:16:29.440
 All that we have,

00:16:29.960 --> 00:16:31.700
 All that we possess physically,

00:16:32.100 --> 00:16:33.259
 Our giftedness,

00:16:33.639 --> 00:16:35.320
 Our mental astuteness,

00:16:35.740 --> 00:16:37.419
 Any talents that you possess,

00:16:37.639 --> 00:16:38.779
 Were given to you,

00:16:38.840 --> 00:16:39.379
 As a gift,

00:16:39.639 --> 00:16:40.300
 By God.

00:16:40.299 --> 00:16:41.719
 Don't think you have,

00:16:41.719 --> 00:16:43.559
 Anything within yourself,

00:16:43.779 --> 00:16:46.399
 That puts you above him,

00:16:46.459 --> 00:16:47.240
 To serve him.

00:16:47.799 --> 00:16:47.979
 Right?

00:16:48.699 --> 00:16:50.019
 He doesn't need,

00:16:50.459 --> 00:16:50.699
 You.

00:16:51.639 --> 00:16:52.839
 He uses you,

00:16:53.019 --> 00:16:54.039
 Because he loves you.

00:16:54.699 --> 00:16:55.879
 You've become a means,

00:16:56.179 --> 00:16:57.079
 To his ends,

00:16:57.199 --> 00:16:58.559
 And you ought to employ,

00:16:58.919 --> 00:17:00.099
 All of the things,

00:17:00.159 --> 00:17:00.740
 That he's given you,

00:17:00.799 --> 00:17:01.599
 To his service.

00:17:01.859 --> 00:17:03.059
 But not because,

00:17:03.299 --> 00:17:04.220
 He needs it.

00:17:04.899 --> 00:17:05.099
 Right?

00:17:05.279 --> 00:17:06.200
 It's his.

00:17:06.200 --> 00:17:08.799
 If he really needed it,

00:17:08.860 --> 00:17:09.440
 And you weren't willing,

00:17:09.539 --> 00:17:10.000
 To give it to him,

00:17:10.039 --> 00:17:11.000
 He would take it away,

00:17:11.240 --> 00:17:11.980
 And he would use it,

00:17:12.039 --> 00:17:12.759
 Some place else.

00:17:13.559 --> 00:17:13.720
 Right?

00:17:14.220 --> 00:17:15.039
 Don't think,

00:17:15.160 --> 00:17:16.460
 Don't elevate yourself,

00:17:16.860 --> 00:17:18.240
 To be a God.

00:17:18.779 --> 00:17:20.000
 It's the great sin,

00:17:20.400 --> 00:17:21.299
 Of Adam and Eve.

00:17:21.380 --> 00:17:22.539
 The great sin of Satan,

00:17:23.200 --> 00:17:24.059
 That they wanted to be,

00:17:24.200 --> 00:17:25.500
 Like God.

00:17:26.059 --> 00:17:27.299
 God is God,

00:17:27.380 --> 00:17:29.080
 And you are not.

00:17:31.759 --> 00:17:33.120
 Verse 36,

00:17:34.080 --> 00:17:35.480
 Connects into,

00:17:35.480 --> 00:17:36.839
 This is the reason that,

00:17:37.339 --> 00:17:38.160
 Verse 34,

00:17:38.319 --> 00:17:38.640
 33,

00:17:38.779 --> 00:17:39.099
 34,

00:17:39.180 --> 00:17:39.720
 And 35,

00:17:40.120 --> 00:17:40.980
 Are realities.

00:17:41.140 --> 00:17:42.099
 For from him,

00:17:43.059 --> 00:17:44.120
 And through him,

00:17:44.480 --> 00:17:45.559
 And to him,

00:17:46.000 --> 00:17:47.120
 Are all things,

00:17:47.200 --> 00:17:48.360
 To him be glory,

00:17:48.720 --> 00:17:49.079
 Forever.

00:17:49.339 --> 00:17:49.720
 Amen.

00:17:50.140 --> 00:17:51.220
 For from him,

00:17:51.640 --> 00:17:52.700
 And through him,

00:17:53.039 --> 00:17:54.079
 And to him,

00:17:54.299 --> 00:17:55.480
 Are all things.

00:17:55.900 --> 00:17:57.420
 In God's great revelation,

00:17:57.640 --> 00:17:58.579
 Of his name,

00:17:58.819 --> 00:17:59.319
 To Moses.

00:17:59.400 --> 00:18:00.259
 When Moses says,

00:18:00.900 --> 00:18:02.079
 The scene with the burning bush,

00:18:02.079 --> 00:18:03.740
 Who shall I tell them,

00:18:04.000 --> 00:18:04.440
 Sending me?

00:18:04.440 --> 00:18:05.480
 He says,

00:18:06.400 --> 00:18:07.140
 I am.

00:18:07.820 --> 00:18:08.600
 Tell them,

00:18:09.039 --> 00:18:09.840
 I am,

00:18:10.180 --> 00:18:10.860
 Is sending you.

00:18:11.640 --> 00:18:13.080
 Isn't that an odd name,

00:18:13.180 --> 00:18:13.920
 To give yourself?

00:18:15.019 --> 00:18:15.840
 I am.

00:18:16.960 --> 00:18:18.480
 It speaks to the,

00:18:19.299 --> 00:18:21.000
 Self-sustaining power,

00:18:21.559 --> 00:18:22.140
 Of God.

00:18:22.799 --> 00:18:22.980
 Right?

00:18:23.420 --> 00:18:24.380
 God is,

00:18:25.120 --> 00:18:25.740
 Everything.

00:18:26.100 --> 00:18:26.820
 And everything,

00:18:27.019 --> 00:18:28.620
 Then flows out of him.

00:18:28.700 --> 00:18:29.440
 You've heard me say,

00:18:29.519 --> 00:18:30.960
 That everything plugs into God,

00:18:30.960 --> 00:18:32.519
 God plugs into nothing.

00:18:33.319 --> 00:18:34.039
 God needs,

00:18:34.039 --> 00:18:35.059
 No one.

00:18:35.220 --> 00:18:36.500
 God needs no thing,

00:18:36.620 --> 00:18:37.779
 To sustain his power.

00:18:38.279 --> 00:18:38.500
 Right?

00:18:38.759 --> 00:18:39.500
 He is God,

00:18:39.559 --> 00:18:40.660
 And he is at the center of,

00:18:40.840 --> 00:18:42.079
 Everything.

00:18:43.079 --> 00:18:43.299
 Right?

00:18:43.860 --> 00:18:45.160
 If you take something with you,

00:18:45.180 --> 00:18:45.799
 I want you to hear this.

00:18:45.920 --> 00:18:46.319
 From,

00:18:46.840 --> 00:18:47.180
 Through,

00:18:47.539 --> 00:18:48.039
 And to.

00:18:48.200 --> 00:18:48.860
 From him,

00:18:49.140 --> 00:18:49.819
 Through him,

00:18:50.160 --> 00:18:50.740
 To him.

00:18:50.840 --> 00:18:51.920
 The Greek words here are,

00:18:52.120 --> 00:18:52.360
 Ek,

00:18:52.359 --> 00:18:53.159
 Dea,

00:18:53.479 --> 00:18:53.819
 Ice.

00:18:54.019 --> 00:18:54.500
 You remember that?

00:18:54.719 --> 00:18:55.019
 Ek,

00:18:55.479 --> 00:18:55.839
 Dea,

00:18:56.279 --> 00:18:56.639
 Ice.

00:18:56.899 --> 00:18:57.979
 He is the source,

00:18:58.459 --> 00:18:59.699
 He is the sustainer,

00:18:59.839 --> 00:19:00.539
 And he,

00:19:00.799 --> 00:19:01.539
 Is the goal.

00:19:02.759 --> 00:19:02.919
 Right?

00:19:03.959 --> 00:19:05.919
 God came down from heaven,

00:19:05.919 --> 00:19:06.599
 And died,

00:19:07.479 --> 00:19:09.519
 Not ultimately for us.

00:19:10.579 --> 00:19:12.139
 We're the great byproduct,

00:19:12.399 --> 00:19:13.099
 Of his character.

00:19:13.879 --> 00:19:15.779
 We're the wonderful recipients,

00:19:15.779 --> 00:19:16.459
 Of his grace,

00:19:16.559 --> 00:19:17.819
 Because he is gracious.

00:19:18.679 --> 00:19:19.159
 Right?

00:19:19.379 --> 00:19:21.119
 It's meant to point back,

00:19:21.559 --> 00:19:22.099
 To him.

00:19:22.619 --> 00:19:22.819
 Right?

00:19:23.059 --> 00:19:24.599
 The glorious proclamation,

00:19:24.819 --> 00:19:25.319
 Of the gospel,

00:19:25.439 --> 00:19:26.419
 And the conversion of sinners,

00:19:26.500 --> 00:19:27.379
 The building of the church,

00:19:27.439 --> 00:19:28.479
 The final perfection of it,

00:19:28.699 --> 00:19:29.740
 Is meant to cause,

00:19:30.039 --> 00:19:30.439
 Praise,

00:19:30.699 --> 00:19:31.179
 And honor,

00:19:31.579 --> 00:19:32.439
 To him.

00:19:32.579 --> 00:19:33.500
 Not to us.

00:19:34.439 --> 00:19:34.639
 Right?

00:19:35.319 --> 00:19:35.639
 Ek,

00:19:36.079 --> 00:19:36.679
 Dea,

00:19:37.079 --> 00:19:37.500
 Ice.

00:19:38.439 --> 00:19:39.379
 He's a source,

00:19:39.679 --> 00:19:40.579
 The sustainer,

00:19:40.859 --> 00:19:42.219
 And the goal,

00:19:42.399 --> 00:19:43.219
 Of all,

00:19:43.859 --> 00:19:44.539
 Things.

00:19:45.979 --> 00:19:46.979
 First Corinthians,

00:19:47.139 --> 00:19:47.299
 Eight,

00:19:47.399 --> 00:19:47.740
 Six.

00:19:48.139 --> 00:19:48.539
 Paul writes,

00:19:48.979 --> 00:19:49.459
 For us,

00:19:49.539 --> 00:19:50.579
 There is one God,

00:19:50.719 --> 00:19:51.359
 The Father,

00:19:51.359 --> 00:19:53.479
 From whom are all things,

00:19:53.559 --> 00:19:55.219
 And for whom we exist,

00:19:55.579 --> 00:19:56.539
 And one Lord,

00:19:56.740 --> 00:19:57.539
 Jesus Christ,

00:19:57.959 --> 00:19:59.899
 Through whom are all things,

00:20:00.019 --> 00:20:02.719
 And through whom we exist.

00:20:03.919 --> 00:20:04.959
 Colossians 1,

00:20:05.339 --> 00:20:06.399
 16 and 17,

00:20:07.019 --> 00:20:07.379
 Excuse me,

00:20:07.479 --> 00:20:08.419
 15 through 17,

00:20:08.419 --> 00:20:09.319
 He is the image,

00:20:09.319 --> 00:20:10.539
 Of the invisible God,

00:20:10.619 --> 00:20:12.159
 The firstborn of all visible,

00:20:12.500 --> 00:20:13.619
 And invisible,

00:20:13.979 --> 00:20:14.819
 Whether thrones,

00:20:14.919 --> 00:20:15.459
 Or dominions,

00:20:15.559 --> 00:20:16.000
 Or rulers,

00:20:16.139 --> 00:20:16.639
 Or authorities,

00:20:16.640 --> 00:20:18.100
 All things were created,

00:20:18.100 --> 00:20:19.080
 Through him,

00:20:19.200 --> 00:20:20.259
 And for him,

00:20:20.259 --> 00:20:21.720
 And he is before all things,

00:20:22.020 --> 00:20:22.759
 And in him,

00:20:22.980 --> 00:20:25.180
 All things hold together.

00:20:27.040 --> 00:20:28.140
 Have you ever even thought about,

00:20:28.360 --> 00:20:29.360
 What it is that holds you,

00:20:29.420 --> 00:20:30.340
 In the shape of you?

00:20:31.980 --> 00:20:33.600
 Don't say science.

00:20:34.600 --> 00:20:34.800
 Right?

00:20:35.460 --> 00:20:36.740
 That is the means,

00:20:36.740 --> 00:20:38.480
 To his ends.

00:20:38.860 --> 00:20:40.160
 It is the very power,

00:20:40.160 --> 00:20:41.280
 Of God's word,

00:20:41.420 --> 00:20:42.960
 That sustains this shape.

00:20:43.960 --> 00:20:44.480
 Right?

00:20:44.480 --> 00:20:45.960
 Whether or not you like your shape,

00:20:46.079 --> 00:20:46.880
 God is holding you,

00:20:46.960 --> 00:20:47.860
 In that shape.

00:20:48.920 --> 00:20:50.180
 Yet if God ceased,

00:20:50.480 --> 00:20:51.319
 By his word,

00:20:51.860 --> 00:20:53.059
 To have me be me,

00:20:53.640 --> 00:20:55.140
 All my atoms would just,

00:20:55.460 --> 00:20:56.360
 Expand.

00:20:57.339 --> 00:20:57.480
 Right?

00:20:57.559 --> 00:20:59.120
 I would no longer exist,

00:20:59.380 --> 00:20:59.880
 To be.

00:21:00.000 --> 00:21:00.799
 He holds it,

00:21:01.200 --> 00:21:01.559
 All,

00:21:02.140 --> 00:21:02.539
 Together.

00:21:03.519 --> 00:21:04.299
 Last night,

00:21:04.680 --> 00:21:05.480
 To fall asleep,

00:21:05.539 --> 00:21:06.860
 To get my brain to disengage,

00:21:07.279 --> 00:21:07.960
 I usually watch,

00:21:07.960 --> 00:21:09.319
 Some sort of boring documentary.

00:21:10.259 --> 00:21:11.539
 There are a lot of them,

00:21:11.799 --> 00:21:12.339
 Out there,

00:21:12.519 --> 00:21:13.299
 On the computer.

00:21:13.299 --> 00:21:15.119
 And last night,

00:21:15.200 --> 00:21:16.740
 I watched a documentary on,

00:21:17.240 --> 00:21:18.440
 It was essentially on volcanoes,

00:21:18.639 --> 00:21:19.980
 This plate tectonics.

00:21:20.700 --> 00:21:20.799
 Right?

00:21:20.980 --> 00:21:22.039
 Which is really fascinating.

00:21:22.539 --> 00:21:23.279
 Our earth,

00:21:23.480 --> 00:21:24.240
 If you didn't know this,

00:21:24.359 --> 00:21:25.720
 Is a giant ball,

00:21:25.899 --> 00:21:27.000
 Of revolving magma.

00:21:27.659 --> 00:21:28.359
 And if it's the size,

00:21:28.399 --> 00:21:29.059
 Of a basketball,

00:21:29.419 --> 00:21:30.579
 The crust that we live on,

00:21:30.619 --> 00:21:31.139
 Would be the size,

00:21:31.220 --> 00:21:32.079
 Of a sheet of paper.

00:21:32.500 --> 00:21:33.299
 So if you can imagine,

00:21:33.759 --> 00:21:35.059
 This huge ball,

00:21:35.139 --> 00:21:36.720
 Of molten rock.

00:21:36.859 --> 00:21:37.579
 And they were talking,

00:21:37.579 --> 00:21:38.480
 About how this,

00:21:38.579 --> 00:21:39.819
 Moves the world,

00:21:39.940 --> 00:21:41.440
 Gravity is created by it,

00:21:41.440 --> 00:21:42.440
 All of these things,

00:21:42.539 --> 00:21:43.720
 The revolution of the earth,

00:21:43.779 --> 00:21:45.039
 Is created by the revolving,

00:21:45.080 --> 00:21:45.799
 Of this magma.

00:21:46.019 --> 00:21:46.759
 And they talk about,

00:21:46.920 --> 00:21:47.660
 How it revolves,

00:21:47.860 --> 00:21:48.539
 How it cools,

00:21:48.680 --> 00:21:49.180
 And settles,

00:21:49.240 --> 00:21:50.080
 And does all this stuff.

00:21:50.360 --> 00:21:50.840
 And then,

00:21:51.019 --> 00:21:52.000
 The narrator said,

00:21:52.220 --> 00:21:53.740
 But no scientists know,

00:21:53.960 --> 00:21:55.220
 What sustains,

00:21:55.940 --> 00:21:56.700
 This revolution.

00:21:57.940 --> 00:21:58.240
 Right?

00:21:59.019 --> 00:21:59.700
 And I was like,

00:21:59.840 --> 00:22:00.779
 Dozing at that time,

00:22:00.860 --> 00:22:01.259
 And I went,

00:22:01.440 --> 00:22:01.779
 I do.

00:22:02.019 --> 00:22:02.620
 I said it out loud,

00:22:02.660 --> 00:22:02.980
 I do.

00:22:05.980 --> 00:22:06.380
 God,

00:22:06.480 --> 00:22:08.019
 By the power of his word,

00:22:08.019 --> 00:22:09.740
 He holds the power,

00:22:10.000 --> 00:22:10.619
 In its sway.

00:22:11.240 --> 00:22:11.400
 Right?

00:22:11.420 --> 00:22:12.440
 The beginning of Hebrews,

00:22:12.799 --> 00:22:13.460
 That's where we get the word,

00:22:13.539 --> 00:22:14.500
 Providence from.

00:22:15.200 --> 00:22:15.940
 Hebrews chapter,

00:22:16.639 --> 00:22:17.440
 1 verse 3,

00:22:17.539 --> 00:22:17.920
 I believe.

00:22:18.319 --> 00:22:18.900
 Where we get the word,

00:22:19.000 --> 00:22:19.559
 Providence from.

00:22:19.619 --> 00:22:20.240
 He holds it,

00:22:20.400 --> 00:22:21.079
 By the power,

00:22:21.440 --> 00:22:22.200
 Of his word.

00:22:22.700 --> 00:22:23.559
 He is God.

00:22:24.680 --> 00:22:25.019
 Ek,

00:22:25.379 --> 00:22:25.660
 Dia,

00:22:26.359 --> 00:22:26.700
 Ice.

00:22:26.799 --> 00:22:27.500
 It all,

00:22:27.500 --> 00:22:28.240
 Springs,

00:22:28.240 --> 00:22:29.019
 Forth,

00:22:29.200 --> 00:22:29.980
 From him.

00:22:32.279 --> 00:22:33.200
 The great,

00:22:33.200 --> 00:22:34.279
 Culmination,

00:22:34.559 --> 00:22:35.420
 Of God's character.

00:22:35.940 --> 00:22:36.539
 We can see it,

00:22:36.639 --> 00:22:37.059
 Expressed,

00:22:37.059 --> 00:22:39.480
 In so many ways.

00:22:40.460 --> 00:22:41.319
 Crazy documentaries,

00:22:41.980 --> 00:22:43.099
 From National Geographic.

00:22:43.240 --> 00:22:43.859
 We can see,

00:22:44.220 --> 00:22:45.200
 That God is in fact,

00:22:45.480 --> 00:22:46.000
 The ruler,

00:22:46.339 --> 00:22:46.940
 The source,

00:22:47.059 --> 00:22:47.440
 Sustainer,

00:22:47.460 --> 00:22:47.819
 And goal,

00:22:47.899 --> 00:22:48.720
 Of all things.

00:22:48.980 --> 00:22:50.079
 But the great culmination,

00:22:50.200 --> 00:22:51.220
 Of all of that,

00:22:51.819 --> 00:22:52.579
 Of his character,

00:22:52.720 --> 00:22:53.339
 And everything,

00:22:54.000 --> 00:22:55.059
 Was the cross,

00:22:55.519 --> 00:22:56.399
 That Jesus Christ,

00:22:56.399 --> 00:22:56.940
 Died on.

00:22:57.119 --> 00:22:57.679
 All of it,

00:22:57.759 --> 00:22:58.419
 Came together.

00:22:58.539 --> 00:22:59.279
 This great story,

00:22:59.339 --> 00:22:59.759
 Of who God is.

00:22:59.980 --> 00:23:00.639
 It compacted,

00:23:00.659 --> 00:23:01.079
 Right into this,

00:23:01.299 --> 00:23:02.259
 Into this scene.

00:23:03.240 --> 00:23:03.940
 And now it's being,

00:23:03.940 --> 00:23:04.879
 Expanded again,

00:23:05.019 --> 00:23:06.000
 In the redemption of the world.

00:23:06.000 --> 00:23:07.960
 All of it,

00:23:08.119 --> 00:23:09.000
 The great display,

00:23:09.240 --> 00:23:09.940
 Of his goodness,

00:23:10.400 --> 00:23:10.960
 His kindness,

00:23:11.279 --> 00:23:12.000
 His severity,

00:23:12.119 --> 00:23:12.799
 His wrath,

00:23:13.079 --> 00:23:14.099
 All came down,

00:23:14.380 --> 00:23:15.440
 In that moment.

00:23:16.579 --> 00:23:17.200
 Christ,

00:23:18.079 --> 00:23:18.740
 Bleeding,

00:23:19.079 --> 00:23:19.500
 Dying,

00:23:19.960 --> 00:23:20.579
 Being resurrected,

00:23:20.680 --> 00:23:21.880
 That whole scene,

00:23:22.400 --> 00:23:23.259
 Is the great culmination,

00:23:23.400 --> 00:23:23.660
 Of that.

00:23:25.099 --> 00:23:25.900
 In that,

00:23:26.980 --> 00:23:28.059
 In Jesus Christ,

00:23:28.220 --> 00:23:29.660
 All the promises of God,

00:23:29.759 --> 00:23:31.099
 Are yes.

00:23:32.019 --> 00:23:33.059
 It's in 1 Corinthians.

00:23:33.059 --> 00:23:35.099
 All the promises of God,

00:23:35.179 --> 00:23:35.839
 Are yes,

00:23:36.179 --> 00:23:37.119
 In Christ.

00:23:38.619 --> 00:23:40.200
 The provisions that we have,

00:23:40.279 --> 00:23:41.240
 For the spiritual blessing,

00:23:41.379 --> 00:23:42.059
 Saving faith,

00:23:43.279 --> 00:23:44.619
 Our perpetuation,

00:23:44.740 --> 00:23:45.339
 Our final,

00:23:45.599 --> 00:23:46.940
 Keeping as Christians,

00:23:47.720 --> 00:23:49.440
 Our temporal provision,

00:23:50.019 --> 00:23:50.519
 Everything,

00:23:51.099 --> 00:23:51.899
 That we possess,

00:23:53.019 --> 00:23:54.639
 In Christ.

00:23:55.119 --> 00:23:56.319
 All of those things.

00:23:57.099 --> 00:23:58.079
 So when we proclaim,

00:23:58.079 --> 00:23:59.240
 The gospel to one another,

00:23:59.240 --> 00:24:00.680
 It ought to cause us,

00:24:00.779 --> 00:24:01.480
 To leap up,

00:24:01.599 --> 00:24:02.180
 With joy.

00:24:03.740 --> 00:24:05.380
 It ought to work in us,

00:24:05.960 --> 00:24:07.079
 An abiding joy,

00:24:07.799 --> 00:24:10.299
 To understand who we are,

00:24:10.380 --> 00:24:10.839
 To know,

00:24:11.380 --> 00:24:12.839
 Beginning in chapter 1 of Romans,

00:24:12.960 --> 00:24:13.920
 That we are sinful,

00:24:14.160 --> 00:24:14.620
 Absolutely.

00:24:14.799 --> 00:24:15.680
 We inherited it,

00:24:15.940 --> 00:24:17.160
 And we willingly sin.

00:24:18.460 --> 00:24:19.480
 Enemies of God.

00:24:20.420 --> 00:24:21.960
 To feel the weight of that,

00:24:22.019 --> 00:24:23.220
 I pray that in your life,

00:24:23.279 --> 00:24:23.920
 At some point,

00:24:23.920 --> 00:24:25.339
 You felt the weight,

00:24:25.720 --> 00:24:26.299
 Of your sinfulness.

00:24:26.799 --> 00:24:27.440
 You have known,

00:24:27.440 --> 00:24:28.779
 What a wretch you are.

00:24:29.180 --> 00:24:30.120
 If you've never felt that,

00:24:30.299 --> 00:24:32.019
 You are a wretch.

00:24:33.220 --> 00:24:35.080
 An enemy of God,

00:24:35.620 --> 00:24:37.680
 Before Christ.

00:24:38.519 --> 00:24:39.640
 If you're in this room now,

00:24:39.700 --> 00:24:40.200
 And you've never placed,

00:24:40.400 --> 00:24:41.880
 Saving faith in Jesus Christ,

00:24:42.019 --> 00:24:42.820
 That's where you are.

00:24:42.900 --> 00:24:43.600
 An enemy of God.

00:24:43.660 --> 00:24:44.539
 Your final destination,

00:24:44.720 --> 00:24:45.299
 Is destruction.

00:24:48.620 --> 00:24:50.000
 If you have Christ,

00:24:50.100 --> 00:24:51.400
 If you've believed in him,

00:24:51.400 --> 00:24:52.820
 You've been made new.

00:24:52.819 --> 00:24:56.599
 You're being made back,

00:24:56.679 --> 00:24:57.619
 Into the image,

00:24:57.779 --> 00:24:58.399
 Of your creator.

00:24:58.960 --> 00:25:00.139
 He is working on you,

00:25:00.179 --> 00:25:01.159
 And I know that sometimes,

00:25:01.259 --> 00:25:02.039
 It feels so,

00:25:02.139 --> 00:25:04.000
 Incredibly slow.

00:25:04.859 --> 00:25:06.119
 You still feel,

00:25:06.419 --> 00:25:07.139
 The baggage,

00:25:07.359 --> 00:25:08.559
 Of your sinful flesh.

00:25:08.779 --> 00:25:09.359
 I know I do.

00:25:10.460 --> 00:25:11.419
 But he's working,

00:25:11.599 --> 00:25:12.480
 By his spirit in you,

00:25:12.599 --> 00:25:13.359
 Bringing about,

00:25:13.619 --> 00:25:14.299
 Regeneration,

00:25:14.539 --> 00:25:15.079
 Change.

00:25:15.240 --> 00:25:15.740
 You're being,

00:25:15.740 --> 00:25:16.839
 Sanctified.

00:25:17.179 --> 00:25:17.659
 Finally,

00:25:18.059 --> 00:25:18.359
 Fully,

00:25:18.559 --> 00:25:19.259
 One day,

00:25:19.460 --> 00:25:20.039
 You will,

00:25:20.240 --> 00:25:21.139
 Be perfect.

00:25:21.140 --> 00:25:22.040
 You'll shed the baggage,

00:25:22.040 --> 00:25:23.020
 Of your sin,

00:25:23.460 --> 00:25:24.060
 Your flesh,

00:25:24.480 --> 00:25:25.800
 And we will praise God,

00:25:26.140 --> 00:25:26.580
 Forever,

00:25:27.240 --> 00:25:27.720
 And ever.

00:25:29.320 --> 00:25:30.440
 This is the reality,

00:25:30.700 --> 00:25:31.220
 Of the world.

00:25:32.620 --> 00:25:32.940
 Ek,

00:25:33.480 --> 00:25:33.900
 Dia,

00:25:34.580 --> 00:25:35.000
 Ice.

00:25:36.000 --> 00:25:37.060
 This is the way,

00:25:37.340 --> 00:25:37.680
 God,

00:25:37.980 --> 00:25:38.680
 Has shown,

00:25:39.120 --> 00:25:40.300
 Chosen to show himself,

00:25:40.820 --> 00:25:41.440
 To us.

00:25:42.140 --> 00:25:43.420
 As the great source,

00:25:44.180 --> 00:25:44.980
 Sustainer,

00:25:45.540 --> 00:25:46.640
 And goal,

00:25:47.040 --> 00:25:48.220
 Of all things.

00:25:49.180 --> 00:25:50.040
 Let's pray together.