WEBVTT

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 Those of us joining after already being a part of Advent will know that we're in the middle of a series.

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 Those joining for the first time tonight, I would like to welcome you again.

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 As I said at the beginning of the service, if we've not met, I hope to do so after the service.

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 The series that we're in we're calling Foundations, because we're asking foundational questions

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 about ourselves, about our world, and about our God.

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 And we're doing that believing that if we understand these foundational things about our life and our world and our God,

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 that that will shape how we live.

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 It will help us make sense of a world that is frankly quite chaotic and divided in terms of how we make meaning of our experiences.

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 It will give us an orientation and a direction for the lives that we're living here in D.C. on a day-to-day basis.

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 So we're going to the Foundations.

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 And a lot of what we've been talking about, for those of you who have been here,

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 is what it means to be a human being, which is pretty foundational.

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 What it means to be human.

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 With the understanding that we can't seek to be human unless we know what it means to be a human.

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 And so we talked in the previous weeks about the centrality of relationships.

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 Our relationship with the world around us, our relationships with one another.

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 And this week we're shifting to focus on our relationship with God.

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 And this comes in an interesting way because at this point in our section of Scripture that we've been looking at,

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 the first few chapters of Genesis, the first book in the Bible in the Old Testament,

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 we see that God in creation establishes a rhythm.

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 A rhythm of rest and work.

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 And that part of what it means to be human is to live lives patterned after this rhythm.

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 Working all of the time is dehumanizing.

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 Not working is dehumanizing.

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 There's a rhythm that is essential to our humanness.

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 And so today we're going to spend our time talking about the first half of this, which is rest.

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 What the Bible calls Sabbath.

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 So we'll look tonight at Sabbath rest.

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 What is it?

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 Why do we need it?

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 And how do we get it?

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 What is it?

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 Why do we need it?

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 How do we get it?

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 The passage is Genesis chapter 1 verse 31 through Genesis chapter 2 verse 3.

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 Let's pray for the Lord to lead us.

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 Lord, of all the topics we could consider tonight, this is not one many of us need convincing on.

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 We look at our lives.

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 As we look at the chaos of our daily routine and many of us know we need rest.

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 Lord, help us find it.

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 Help us through your word.

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 Help us through the power of your spirit to illuminate your word.

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 And help us through your son to which your word points.

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 We pray this in your son's holy name.

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 Amen.

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 So the first question to consider is this.

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 Simply, what is the Sabbath?

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 What is Sabbath rest?

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 I'll read again this passage from Genesis chapter 1 verse 31.

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 And God saw everything that he had made and behold, it was very good.

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 Up to this point he's just said good, but now he says very good.

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 And that was evening and that was morning, the sixth day.

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 Thus, the heavens and the earth were finished and all the host of them.

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 And on the seventh day, God finished his work that he had done.

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 And he rested on the seventh day from all his work that he had done.

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 So God blessed the seventh day and made it holy.

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 Because on it, God rested from all of his work that he had done in creation.

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 So here, as God is establishing, he's laying the foundational elements of our world,

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 of the universe, of our very existence.

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 He builds into this, this thing called a Sabbath rest.

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 And what we've seen all along, if you look back in the earlier part of Genesis chapter 1,

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 you see that God is creating in a specific way.

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 God encounters chaos.

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 And then God speaks into that chaos and he brings order to the chaos.

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 And he does that by differentiating, organizing, ordering.

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 He takes and he divides day from night, light from darkness.

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 He divides water from sky.

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 He divides sea from land.

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 He's ordering and he's giving form and function to chaos.

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 And he also orders time.

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 He establishes here a rhythm, as we said a moment ago, a rhythm of rest and work, of Sabbath and work.

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 And we need to notice that God finishes his work of creation and then he actually blesses this day.

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 And this is the only place in creation where God actually blesses time.

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 He blesses a demarcation of time.

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 So in the creation story, the Sabbath is this climax when God has finished his work.

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 And if you've been keeping score at home over the last few weeks,

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 you know that creation isn't just stuff that God is hurtling out into existence.

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 That the purpose of all of this is actually that God is building a temple for himself.

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 That all of creation is a temple.

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 And so the creation story climaxes with the Sabbath where God has finished building the temple and he moves in.

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 So this isn't God just saying, I'm tired, I need a breather, I'm going to take a day to rest up and then we'll get started.

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 Rather, this is God, he's built his temple, he's built the throne, and now he's taking his seat in the throne.

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 Or we might think of a president-elect that when that president finally moves into the White House, right?

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 They're moving in, they're setting up, they're sitting in the throne from which they will then begin to rule.

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 And this is what's happening on this Sabbath.

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 So this is why God builds this into the life of God's people.

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 It begins to make sense when you understand that.

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 Because on the one hand, I don't think that we're meant to interpret the creation account as a literal six days.

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 We've talked about it in the past, and we can get into that in more detail.

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 If you'd like to talk about that, I'd be happy to talk to you about it after the service.

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 But even as far back as St. Origen in the 3rd century or St. Augustine in the early 5th century,

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 you have church fathers who never saw this as a literal 24-hour day after day after day of creation, six days of creation.

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 So on the one hand, I don't think we're meant to interpret creation as a literal six days.

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 But on the other hand, God actually does command his people to observe a seven-day week.

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 In other words, to pattern their time after this account of creation.

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 And so when God gives the law to Moses, he includes Sabbath observance among the Ten Commandments.

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 Exodus chapter 20.

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 It says in verse 8,

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 Remember the Sabbath day to keep it holy.

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 Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God.

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 And what's fascinating about this is, it's not just applied to, you know, the men.

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 It's not just applied to the husbands and wives or the family.

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 It's applied to all of the people who might be in the house.

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 It's applied to the servants and the day laborers.

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 It's applied even to the animals.

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 Even the animals get a Sabbath.

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 And then a few chapters later in Exodus 23, God says that every seven years,

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 the land takes a Sabbath.

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 Even the land.

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 So this is a picture of all of everybody.

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 Men, women, children, free, slave.

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 Animals.

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 The land itself.

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 All following this pattern of Sabbath rest.

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 So when we think about the meaning of Sabbath, we realize it's not just about taking a day off.

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 In many ways, taking a day off can become a kind of counterfeit Sabbath.

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 A cheap knockoff Sabbath.

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 It's not just about making sure we take vacation every so often.

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 It has very little to do with that.

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 Fundamentally, we see that the Sabbath is actually about ceasing from our work so that we can celebrate God's work.

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 It's about ceasing from our work so that we can celebrate God's work.

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 It's about an entire reorientation of our focus and our attention and our perspective and our time and our very identity.

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 And we'll talk more about that in a little while.

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 But a way to think of that is maybe this.

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 We have cathedrals in the spatial dimension.

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 Beautiful cathedrals.

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 And you walk in and you cross the threshold.

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 And immediately you realize that you feel as though you've entered another world.

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 A kind of holy ground.

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 And there are places that are so beautiful and transcendent that make you feel like you want to take your shoes off and tread lightly.

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 And speak only in hushed whispers.

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 Because this is a holy place.

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 Not so much this place, but...

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 There are places like that in the spatial dimension.

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 The Sabbath is a cathedral in time.

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 And when we cross the threshold of the Sabbath, something fundamental changes.

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 That's what the Sabbath is all about.

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 The Sabbath is God's cathedral in time.

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 A time set aside where we celebrate God's work and we rest in the fact that God is on the throne and not us.

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 So this is what the Sabbath is.

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 When we ask, what is Sabbath?

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 When we look back at this creation story, this is what the Sabbath is and how it came to function in the life of the nation of Israel.

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 Now we're going to pause there because we want to ask, why do we need it?

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 We've just described what it is, but why do we need it?

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 And how does that actually apply to us living at this point in history?

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 We're not Israelites.

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 Why should we care what happened thousands of years ago in a nation that's very far away?

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 I don't think I actually need to convince anyone why you might need rest.

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 As I prayed a moment ago, I think that in terms of kind of making a pitch, this is a pretty easy pitch.

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 It's an easy sell.

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 You know this.

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 We all know this.

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 We all crave.

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 At every party I go to, at every wedding I go to, at every dinner I share, when the question inevitably arises, how are you doing?

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 Almost always people talk about how busy they are and how they really need a rest.

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 I very, very, very rarely talk to somebody who says, you know, I'm just kind of itching to do more.

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 I've got all this free time.

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 I don't know what to do with it.

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 I have one friend who says that.

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 One friend.

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 And everybody else in my life says the opposite.

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 Right?

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 Yeah.

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 Believe it or not.

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 But most of us say the opposite.

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 You know, we know, I think, I don't have to quote the stats to you,

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 We know that chronic stress leads to the breakdown of our health, the lowering of our immune system,

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 the developing of all kinds of mental and physical diseases, shortens our lifespan.

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 We know that.

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 You know, 75 to 90% of physician visits are related to stress-related illness.

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 You know, that's a pretty compelling statistic, 75 to 90%.

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 And yet, you know, the Washington Post in March of this year reported that Washington, D.C.

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 has the second highest average work week of any city in the country.

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 Washington, D.C., the second highest average work week of any city in the country,

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 topped only by San Francisco, surprisingly.

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 New York was 12th.

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 Go figure.

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 But we work a lot of hours.

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 And here's the thing.

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 Some of us work less, and some of us don't work at all, and we're wanting jobs.

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 And we're praying for you to get a job because unemployment is equally harmful,

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 and we'll talk about that next week.

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 But most of us are working long weeks.

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 The majority of us are struggling with this.

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 And the problem with such statistics is they account for hours at the office,

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 sort of official reportable hours that you might put on a survey,

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 but they don't account for what technology has done.

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 Right?

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 They don't take into account the impact of the Internet and our laptops and mobile tech.

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 See, technology, as we talked about last week,

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 technology is both very good news and very bad news for our work.

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 Here's the good news that technology brings,

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 your smartphone and your tablets and all of those things.

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 The good news is this.

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 We can work from anywhere, anytime.

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 So much flexibility.

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 Here's the bad news.

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 We can work everywhere, all the time.

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 And I think that that's more often the case for us,

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 that there's no clear division between work and rest.

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 There's no clear line drawn in our lives.

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 Many of us, I think, if we're honest, are always at work.

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 If you're not physically at work, then you're virtually at work.

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 If you're not virtually at work, then you're thinking about work,

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 even when you know you shouldn't be.

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 For most of us, I think this is one of the last things we think about when we fall asleep,

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 and it's one of the first things we think about when we wake up.

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 Because you wake up, and the thing that's waking you up is your iPhone alarm.

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 And then you turn your alarm off, and then your hand betrays you,

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 and you open your email.

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 And then immediately, before you're even fully conscious,

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 your to-do list is forming in your brain.

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 And it's crazy-making.

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 There was this brilliant Onion article.

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 It came out a few years ago.

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 But I think it speaks very insightfully to this.

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 We like to quote authoritative sources here.

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 The title of this, some of you may have seen this,

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 man on cusp of having fun suddenly remembers every single one of his responsibilities.

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 I'll just read one opening paragraph.

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 I can just read the whole thing.

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 While cracking open his second beer as he chatted with friends over a relaxed outdoor meal,

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 Platt was reportedly seconds away from letting go and enjoying himself

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 when he was suddenly crushed by the full weight of work emails that still needed to be dealt with,

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 looming deadlines for projects that would take a great deal of time and energy to complete,

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 an upcoming wedding he had yet to buy airfare for because of an unresolved issue with his Southwest Rapid Rewards account.

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 And phone calls that needed to be returned.

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 It's great to see you guys,

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 said the man who had been teetering on the brink of actually having fun

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 and was now mentally preparing for a presentation that he had to give on Friday

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 and compiling a list of bills that needed to be paid before the 7th.

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 This is awesome.

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 So the question is, what drives this insanity?

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 I mean, if I say this is wrong, nobody should live like this,

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 you'd all say, I agree with you.

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 Why do we all live like this?

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 Well, something's driving it.

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 We can blame culture.

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 You know, we live in a capitalist consumer society.

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 It is true.

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 And our culture overvalues productivity

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 in a way that very few cultures have in the past.

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 Our society does very strongly reward overachievement.

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 You know, and we attach status to overachievement.

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 We do.

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 We are proud of our overachieving,

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 even if it's killing us.

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 We love to put that on display in subtle ways.

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 And even if we don't think that way,

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 even if you know that this is no way to live,

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 your employer expects this of you.

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 And you know that if these hours are expected of you,

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 the nature of your job is such that if you were to refuse,

00:17:07.339 --> 00:17:11.819
 there are at least 100 equally, if not more qualified people in line

00:17:11.819 --> 00:17:13.919
 who would love your job

00:17:13.919 --> 00:17:17.220
 and who will work whatever hours are asked of them.

00:17:17.220 --> 00:17:18.880
 And we sense this,

00:17:19.299 --> 00:17:20.500
 and so we feel trapped.

00:17:21.299 --> 00:17:25.620
 But I do believe that the blame can't entirely be placed on culture.

00:17:25.740 --> 00:17:28.620
 I think that there's more going on under the surface,

00:17:28.759 --> 00:17:31.980
 that there is a kind of work that is happening underneath our work.

00:17:32.700 --> 00:17:34.240
 In the New York Times a few years ago,

00:17:34.360 --> 00:17:37.620
 Judith Shulovitz wrote a wonderful piece.

00:17:37.720 --> 00:17:38.380
 I tagged it.

00:17:38.420 --> 00:17:40.299
 I've read through it a number of times.

00:17:40.480 --> 00:17:42.019
 It's been very helpful for me

00:17:42.019 --> 00:17:44.240
 in thinking about this from a different perspective.

00:17:44.240 --> 00:17:47.460
 because she was a mostly secular New York professional,

00:17:47.599 --> 00:17:48.220
 very successful.

00:17:48.640 --> 00:17:51.460
 And she began to notice herself at the end of the week

00:17:51.460 --> 00:17:54.960
 just winding down into a kind of paralyzed depression,

00:17:56.059 --> 00:17:57.059
 social withdrawal.

00:17:57.759 --> 00:17:58.740
 She didn't know what was wrong,

00:17:58.799 --> 00:18:01.200
 and she said she did the last thing she ever thought she would do.

00:18:01.200 --> 00:18:03.900
 She started going to synagogue again.

00:18:04.559 --> 00:18:05.460
 And as a result of this,

00:18:05.519 --> 00:18:07.980
 she starts to recover this practice of Sabbath.

00:18:09.920 --> 00:18:12.259
 And she says that as she begins to do this,

00:18:12.299 --> 00:18:14.740
 she realizes more and more that Sabbath rest,

00:18:14.960 --> 00:18:17.000
 there's much, much more to Sabbath rest

00:18:17.000 --> 00:18:18.259
 than actually meets the eye.

00:18:19.400 --> 00:18:20.340
 She says this,

00:18:20.339 --> 00:18:21.959
 On that weekly holiday,

00:18:23.459 --> 00:18:26.039
 not only did drudgery give way to festivity,

00:18:27.119 --> 00:18:28.240
 family gatherings,

00:18:28.399 --> 00:18:29.339
 and occasional worship,

00:18:30.159 --> 00:18:31.059
 but here's the thing.

00:18:31.399 --> 00:18:34.559
 The machinery of self-censorship shut down too,

00:18:35.459 --> 00:18:40.179
 stilling the eternal inner murmur of self-reproach.

00:18:41.480 --> 00:18:42.859
 On this day,

00:18:42.859 --> 00:18:45.759
 something happened

00:18:45.759 --> 00:18:47.719
 that was able to still

00:18:47.719 --> 00:18:50.419
 the eternal inner murmur of self-reproach.

00:18:50.559 --> 00:18:51.799
 She realized

00:18:51.799 --> 00:18:55.619
 that there's something under

00:18:55.619 --> 00:18:58.359
 all of this drivenness in us.

00:18:58.419 --> 00:18:59.839
 And the reason I wanted to quote her

00:18:59.839 --> 00:19:01.619
 is because I love the phrasing,

00:19:02.199 --> 00:19:05.359
 the eternal inner murmur of self-reproach.

00:19:06.319 --> 00:19:08.879
 That sense that no matter how hard you try,

00:19:09.299 --> 00:19:11.240
 there are always people that you're letting down.

00:19:11.240 --> 00:19:14.559
 There are always people that are angry at you.

00:19:14.779 --> 00:19:16.400
 There are always people that are critical of you.

00:19:16.599 --> 00:19:17.759
 There are always people that feel like

00:19:17.759 --> 00:19:18.700
 you should have done more.

00:19:20.000 --> 00:19:21.859
 The eternal murmur of self-reproach.

00:19:22.019 --> 00:19:24.019
 There's that sense that no matter how hard you try,

00:19:24.220 --> 00:19:25.640
 you're not really making a difference.

00:19:27.480 --> 00:19:29.359
 You know, you've got a really nice degree.

00:19:30.579 --> 00:19:32.740
 Maybe you've got several really nice degrees.

00:19:33.680 --> 00:19:35.079
 And you realize that all that

00:19:35.079 --> 00:19:37.359
 has really seemed to amount to in your life

00:19:37.359 --> 00:19:40.460
 is a way to decorate one of your walls.

00:19:41.240 --> 00:19:42.859
 But you wonder,

00:19:43.019 --> 00:19:45.359
 as you've become a part of this kind of

00:19:45.359 --> 00:19:49.079
 giant mega non-profit

00:19:49.079 --> 00:19:53.099
 that has all of these incredibly beautiful

00:19:53.099 --> 00:19:55.339
 and well-worded vision statements,

00:19:55.779 --> 00:19:57.420
 and then you look at your daily grind

00:19:57.420 --> 00:19:58.039
 and you wonder,

00:19:58.279 --> 00:20:00.039
 how in the world am I making a difference?

00:20:00.539 --> 00:20:02.019
 Am I having any impact?

00:20:02.900 --> 00:20:04.380
 I've sacrificed so much.

00:20:04.380 --> 00:20:06.720
 I'm paying $10,000 a month

00:20:06.720 --> 00:20:08.540
 to live in a group house of eight people.

00:20:10.940 --> 00:20:13.540
 I've been living off ramen noodles for six years.

00:20:13.800 --> 00:20:16.560
 I've done four unpaid back-to-back internships.

00:20:17.300 --> 00:20:18.140
 And now I'm wondering,

00:20:18.280 --> 00:20:20.680
 is this making any difference in the world?

00:20:20.840 --> 00:20:23.000
 I thought the sacrifice would be worth something.

00:20:23.220 --> 00:20:24.980
 But I feel like my life is meaningless.

00:20:24.980 --> 00:20:29.339
 The eternal murmur of self-reproach.

00:20:29.779 --> 00:20:31.059
 The sense that it's never enough,

00:20:31.140 --> 00:20:31.980
 that it's never good enough,

00:20:32.059 --> 00:20:34.720
 that there's always something more expected of you.

00:20:35.299 --> 00:20:35.700
 Or,

00:20:37.440 --> 00:20:42.279
 constant rehearsals of conversations.

00:20:43.700 --> 00:20:44.960
 Things that you could have said

00:20:44.960 --> 00:20:45.660
 or should have said

00:20:45.660 --> 00:20:46.539
 or should not have said

00:20:46.539 --> 00:20:47.620
 or should never have thought.

00:20:49.120 --> 00:20:50.339
 Things that you should have done.

00:20:50.440 --> 00:20:51.579
 People you should have reached out to.

00:20:51.660 --> 00:20:52.779
 Emails you should have returned.

00:20:52.779 --> 00:20:57.259
 The eternal murmur of self-reproach.

00:20:57.379 --> 00:20:59.059
 I believe this is what drives us.

00:20:59.160 --> 00:21:00.940
 It's this need to justify ourselves.

00:21:01.099 --> 00:21:02.559
 It's this need to know

00:21:02.559 --> 00:21:03.660
 that at the end of the day,

00:21:03.759 --> 00:21:05.359
 when all is totaled up,

00:21:05.879 --> 00:21:06.920
 we make the cut.

00:21:08.039 --> 00:21:09.839
 That somehow we're okay.

00:21:11.240 --> 00:21:12.519
 You know, that we cut it.

00:21:13.980 --> 00:21:15.740
 And it's that sense that drives us.

00:21:15.819 --> 00:21:17.920
 There's this need in us.

00:21:17.960 --> 00:21:20.019
 And I believe what this is really pointing to is

00:21:20.019 --> 00:21:21.339
 there's something in us

00:21:21.339 --> 00:21:23.699
 that is looking for a deep level rest.

00:21:25.079 --> 00:21:26.480
 A deep level rest.

00:21:27.539 --> 00:21:28.779
 Not a surface rest.

00:21:29.220 --> 00:21:31.240
 You know, my sister-in-law is a sleep expert.

00:21:31.379 --> 00:21:32.279
 She talks about how

00:21:32.279 --> 00:21:33.740
 we don't just need sleep,

00:21:34.220 --> 00:21:34.480
 you know,

00:21:34.539 --> 00:21:35.419
 to lay down on the couch

00:21:35.419 --> 00:21:37.480
 for a little while here and there.

00:21:37.539 --> 00:21:38.659
 That we need deep sleep.

00:21:38.759 --> 00:21:39.500
 We need REM sleep.

00:21:39.559 --> 00:21:41.439
 We need our brain waves to change

00:21:41.439 --> 00:21:42.799
 to really heal our bodies.

00:21:42.879 --> 00:21:43.919
 And I think that there's a sense

00:21:43.920 --> 00:21:45.980
 in which this eternal murmur

00:21:45.980 --> 00:21:47.779
 is our soul saying,

00:21:48.160 --> 00:21:48.960
 I need rest.

00:21:49.240 --> 00:21:50.039
 Our soul saying,

00:21:50.160 --> 00:21:52.019
 I need deep level soul rest

00:21:52.019 --> 00:21:53.420
 to be restored.

00:21:55.640 --> 00:21:56.860
 So this leads us,

00:21:57.019 --> 00:21:58.160
 so this is, I believe,

00:21:58.240 --> 00:21:59.820
 why we need Sabbath.

00:22:00.279 --> 00:22:01.420
 Why we were created

00:22:01.420 --> 00:22:03.060
 for this rhythm

00:22:03.060 --> 00:22:03.980
 of not only work

00:22:03.980 --> 00:22:05.600
 but also Sabbath rest.

00:22:05.599 --> 00:22:07.419
 And so this leads us

00:22:07.419 --> 00:22:08.299
 to the last point

00:22:08.299 --> 00:22:09.679
 about Sabbath rest.

00:22:09.740 --> 00:22:10.919
 We've talked about what it is,

00:22:11.119 --> 00:22:11.859
 why we need it.

00:22:11.899 --> 00:22:12.539
 Let's talk about

00:22:12.539 --> 00:22:13.679
 how we get it.

00:22:15.559 --> 00:22:16.839
 One of the most common

00:22:16.839 --> 00:22:17.679
 accusations

00:22:17.679 --> 00:22:19.659
 brought against Jesus

00:22:19.659 --> 00:22:20.919
 in his earthly ministry

00:22:20.919 --> 00:22:24.379
 is that he was a Sabbath breaker.

00:22:24.380 --> 00:22:27.780
 He broke the Sabbath

00:22:27.780 --> 00:22:30.160
 again and again

00:22:30.160 --> 00:22:30.720
 and again

00:22:30.720 --> 00:22:31.280
 and again

00:22:31.280 --> 00:22:31.820
 and again

00:22:31.820 --> 00:22:32.760
 in a way that seemed

00:22:32.760 --> 00:22:34.160
 to almost flound it.

00:22:34.840 --> 00:22:35.660
 In a way that was

00:22:35.660 --> 00:22:36.620
 surely seen

00:22:36.620 --> 00:22:38.460
 as active provocation

00:22:38.460 --> 00:22:40.160
 of the religious authorities

00:22:40.160 --> 00:22:41.400
 of the day.

00:22:41.580 --> 00:22:42.720
 And in Mark chapter 2,

00:22:42.820 --> 00:22:44.660
 a very flagrant violation indeed,

00:22:44.980 --> 00:22:45.740
 he and his disciples

00:22:45.740 --> 00:22:46.520
 are walking through

00:22:46.520 --> 00:22:47.140
 a grain field

00:22:47.140 --> 00:22:47.800
 and his disciples

00:22:47.800 --> 00:22:49.040
 pick some of the heads

00:22:49.040 --> 00:22:49.680
 of grain

00:22:49.680 --> 00:22:50.300
 and they rub them

00:22:50.300 --> 00:22:51.040
 between their fingers

00:22:51.040 --> 00:22:51.780
 to get the kernels

00:22:51.780 --> 00:22:53.000
 so they can eat the kernels

00:22:53.000 --> 00:22:53.740
 and the Pharisees say,

00:22:53.740 --> 00:22:55.460
 oh, I saw you.

00:22:55.519 --> 00:22:56.440
 I saw you do that.

00:22:56.640 --> 00:22:57.160
 And you can imagine

00:22:57.160 --> 00:22:57.599
 the disciples,

00:22:57.940 --> 00:22:58.299
 you know,

00:22:58.299 --> 00:23:00.579
 kind of drop it.

00:23:00.660 --> 00:23:01.220
 I don't know

00:23:01.220 --> 00:23:01.660
 what you're talking.

00:23:01.839 --> 00:23:02.480
 And they're like,

00:23:02.519 --> 00:23:03.259
 we saw that

00:23:03.259 --> 00:23:04.519
 Sabbath breaker.

00:23:04.880 --> 00:23:06.039
 And what they're talking about

00:23:06.039 --> 00:23:07.099
 is the fact that

00:23:07.099 --> 00:23:11.200
 the command to uphold

00:23:11.200 --> 00:23:11.720
 the Sabbath

00:23:11.720 --> 00:23:14.059
 was a little unclear.

00:23:14.940 --> 00:23:16.160
 It was a little broad.

00:23:17.480 --> 00:23:18.660
 And so the Pharisees

00:23:18.660 --> 00:23:19.740
 had taken upon themselves

00:23:19.740 --> 00:23:20.380
 to develop

00:23:20.380 --> 00:23:23.620
 not ten,

00:23:23.740 --> 00:23:24.539
 not twenty,

00:23:25.039 --> 00:23:25.680
 not thirty,

00:23:26.019 --> 00:23:27.819
 but thirty-nine categories

00:23:27.819 --> 00:23:30.819
 of Sabbath observance.

00:23:30.940 --> 00:23:31.420
 In other words,

00:23:31.519 --> 00:23:32.839
 work that couldn't be done.

00:23:33.079 --> 00:23:34.279
 And one of those subcategories

00:23:34.279 --> 00:23:35.000
 was reaping.

00:23:36.079 --> 00:23:36.819
 You couldn't reap.

00:23:37.680 --> 00:23:38.579
 Picking a head of grain.

00:23:38.839 --> 00:23:39.359
 Sabbath breaker.

00:23:39.960 --> 00:23:41.079
 And so they accused Jesus.

00:23:41.180 --> 00:23:41.420
 They say,

00:23:41.480 --> 00:23:42.640
 you're leading your disciples

00:23:42.640 --> 00:23:43.880
 to flound the law of Moses.

00:23:43.980 --> 00:23:44.980
 Why should we listen to you?

00:23:46.120 --> 00:23:47.500
 And what does Jesus say?

00:23:48.319 --> 00:23:48.799
 Does he say,

00:23:48.880 --> 00:23:49.759
 I'm sorry.

00:23:50.519 --> 00:23:51.859
 Next time it won't happen again.

00:23:51.859 --> 00:23:53.539
 We really do care about the law.

00:23:53.599 --> 00:23:54.559
 It's very important to us.

00:23:55.099 --> 00:23:56.119
 That's not what I'm about.

00:23:56.240 --> 00:23:57.139
 That's not what my platform

00:23:57.139 --> 00:23:57.759
 is all about.

00:23:59.500 --> 00:24:00.559
 He doesn't say that.

00:24:00.839 --> 00:24:01.479
 Does he say,

00:24:01.599 --> 00:24:02.939
 the Sabbath no longer applies?

00:24:04.619 --> 00:24:05.699
 The Sabbath was then.

00:24:05.779 --> 00:24:06.199
 This is now.

00:24:06.279 --> 00:24:07.059
 I'm the new thing.

00:24:07.659 --> 00:24:08.779
 It's the new way.

00:24:09.679 --> 00:24:10.559
 Get on my train.

00:24:11.079 --> 00:24:12.319
 And I will not make you

00:24:12.319 --> 00:24:13.079
 observe Sabbath.

00:24:13.319 --> 00:24:14.099
 He doesn't say that.

00:24:14.740 --> 00:24:15.399
 He says something

00:24:15.399 --> 00:24:16.399
 very curious here.

00:24:16.400 --> 00:24:21.180
 He says in chapter 2,

00:24:21.240 --> 00:24:21.960
 verse 27,

00:24:23.480 --> 00:24:25.200
 the Sabbath was made for man,

00:24:25.620 --> 00:24:27.240
 not man for the Sabbath.

00:24:29.300 --> 00:24:30.560
 And then here's the kicker.

00:24:31.320 --> 00:24:33.259
 So the Son of Man is Lord,

00:24:33.900 --> 00:24:34.980
 even of the Sabbath.

00:24:35.800 --> 00:24:36.860
 What he's saying here

00:24:36.860 --> 00:24:39.120
 is two hugely important things

00:24:39.120 --> 00:24:40.300
 about the Sabbath.

00:24:41.140 --> 00:24:42.200
 One is this,

00:24:42.259 --> 00:24:42.880
 that the Sabbath

00:24:42.880 --> 00:24:44.000
 was always something

00:24:44.000 --> 00:24:46.359
 that was meant to bless us.

00:24:47.180 --> 00:24:47.839
 And you say,

00:24:47.900 --> 00:24:49.039
 well, isn't the Sabbath

00:24:49.039 --> 00:24:50.259
 about focusing on God?

00:24:50.359 --> 00:24:50.720
 Yes.

00:24:52.579 --> 00:24:53.839
 What do you think we need?

00:24:55.880 --> 00:24:57.200
 It was always something

00:24:57.200 --> 00:24:58.220
 meant to bless us

00:24:58.220 --> 00:24:59.160
 and to serve us,

00:24:59.180 --> 00:25:00.140
 not the other way around.

00:25:00.559 --> 00:25:01.059
 Jesus says,

00:25:01.180 --> 00:25:02.180
 your version of Sabbath

00:25:02.180 --> 00:25:03.200
 has become distorted.

00:25:03.339 --> 00:25:04.480
 It's become twisted.

00:25:04.740 --> 00:25:05.720
 It's doing harm

00:25:05.720 --> 00:25:06.599
 and not good.

00:25:06.660 --> 00:25:07.180
 And by that,

00:25:07.279 --> 00:25:08.480
 you know this isn't

00:25:08.480 --> 00:25:09.240
 what God intended.

00:25:10.420 --> 00:25:11.460
 But the second thing

00:25:11.460 --> 00:25:12.420
 is even more important,

00:25:12.420 --> 00:25:14.360
 that he, Jesus,

00:25:14.460 --> 00:25:15.600
 is actually the Lord

00:25:15.600 --> 00:25:16.340
 of the Sabbath.

00:25:16.460 --> 00:25:17.160
 That he's the one

00:25:17.160 --> 00:25:18.759
 who made the Sabbath.

00:25:18.920 --> 00:25:20.779
 That when God declared

00:25:20.779 --> 00:25:21.980
 that the Sabbath

00:25:21.980 --> 00:25:23.920
 would be the seventh day

00:25:23.920 --> 00:25:25.240
 and when that was decreed

00:25:25.240 --> 00:25:26.080
 in creation,

00:25:26.340 --> 00:25:27.000
 it was said

00:25:27.000 --> 00:25:28.279
 in Jesus' voice.

00:25:32.960 --> 00:25:33.840
 He's saying,

00:25:34.500 --> 00:25:35.500
 not only I'm the Lord

00:25:35.500 --> 00:25:36.340
 of the Sabbath,

00:25:36.460 --> 00:25:36.860
 he's saying,

00:25:36.860 --> 00:25:38.779
 I'm the Lord of rest.

00:25:39.840 --> 00:25:41.180
 I'm the Lord of rest.

00:25:42.420 --> 00:25:45.700
 Sabbath points

00:25:45.700 --> 00:25:48.220
 to the Lord of rest.

00:25:48.880 --> 00:25:49.740
 Why do you think

00:25:49.740 --> 00:25:50.660
 you observed the Sabbath

00:25:50.660 --> 00:25:51.580
 all that time?

00:25:52.440 --> 00:25:53.240
 Why do you think

00:25:53.240 --> 00:25:54.360
 you made all those sacrifices?

00:25:54.920 --> 00:25:55.460
 Why do you think

00:25:55.460 --> 00:25:56.460
 you needed a high priest?

00:25:57.259 --> 00:25:58.220
 It points to me.

00:25:59.580 --> 00:26:01.019
 So when Jesus dies

00:26:01.019 --> 00:26:02.000
 on the cross

00:26:02.000 --> 00:26:04.180
 and Jesus cries out,

00:26:04.480 --> 00:26:05.400
 it is finished.

00:26:06.840 --> 00:26:07.620
 What do you think

00:26:07.620 --> 00:26:08.480
 he's talking about?

00:26:09.640 --> 00:26:10.500
 He's talking about

00:26:10.500 --> 00:26:11.519
 all of the striving.

00:26:11.519 --> 00:26:12.799
 He's talking about

00:26:12.799 --> 00:26:13.720
 all of the straining.

00:26:13.900 --> 00:26:14.539
 He's talking about

00:26:14.539 --> 00:26:15.700
 all of the grinding.

00:26:15.920 --> 00:26:16.500
 He's talking about

00:26:16.500 --> 00:26:17.779
 all of the things

00:26:17.779 --> 00:26:18.559
 that human beings

00:26:18.559 --> 00:26:19.139
 are doing

00:26:19.139 --> 00:26:20.740
 to attain that sense

00:26:20.740 --> 00:26:22.059
 of rightness.

00:26:22.200 --> 00:26:23.099
 That they cut it.

00:26:23.180 --> 00:26:24.379
 That they pass the test.

00:26:24.639 --> 00:26:25.680
 That they're enough.

00:26:27.279 --> 00:26:28.579
 Everything required

00:26:28.579 --> 00:26:29.099
 to meet

00:26:29.099 --> 00:26:30.480
 not just our standards

00:26:30.480 --> 00:26:31.839
 or our parents' standards,

00:26:32.759 --> 00:26:34.420
 but the highest standards

00:26:34.420 --> 00:26:35.160
 in the land.

00:26:35.420 --> 00:26:36.279
 God's standards.

00:26:36.279 --> 00:26:38.279
 And he's saying,

00:26:38.480 --> 00:26:39.519
 I have now fulfilled

00:26:39.519 --> 00:26:40.980
 the highest expectations

00:26:40.980 --> 00:26:42.079
 in existence.

00:26:42.220 --> 00:26:43.680
 God's own standards.

00:26:44.619 --> 00:26:46.180
 So when Jesus says here,

00:26:46.519 --> 00:26:47.940
 come to me,

00:26:48.019 --> 00:26:48.819
 all who are weary

00:26:48.819 --> 00:26:49.680
 or heavy laden,

00:26:49.839 --> 00:26:51.200
 and I will give you rest.

00:26:52.779 --> 00:26:53.779
 Do you know what he's saying?

00:26:54.680 --> 00:26:55.779
 Come to me.

00:26:58.460 --> 00:26:59.519
 Come to me.

00:26:59.519 --> 00:27:02.799
 And finally,

00:27:03.799 --> 00:27:06.460
 the eternal murmur

00:27:06.460 --> 00:27:07.539
 of self-reproach

00:27:07.539 --> 00:27:08.960
 will fall silent.

00:27:10.619 --> 00:27:11.740
 That's rest.

00:27:13.160 --> 00:27:13.680
 He's saying,

00:27:13.799 --> 00:27:14.900
 I alone can silence

00:27:14.900 --> 00:27:15.480
 that voice.

00:27:16.039 --> 00:27:17.339
 I alone can give you

00:27:17.339 --> 00:27:19.299
 deep soul rest.

00:27:19.720 --> 00:27:20.400
 Sabbath rest.

00:27:20.400 --> 00:27:23.519
 So how do we get

00:27:23.519 --> 00:27:24.900
 this Sabbath rest?

00:27:25.019 --> 00:27:25.340
 First,

00:27:27.220 --> 00:27:28.780
 you have to come to Jesus.

00:27:29.880 --> 00:27:31.160
 There is no other way.

00:27:32.440 --> 00:27:32.880
 You know,

00:27:32.920 --> 00:27:33.480
 we said earlier

00:27:33.480 --> 00:27:34.060
 that Sabbath

00:27:34.060 --> 00:27:35.519
 is about ceasing

00:27:35.519 --> 00:27:36.320
 from our work

00:27:36.320 --> 00:27:38.160
 to celebrate God's work.

00:27:38.280 --> 00:27:39.720
 This makes so much more sense

00:27:39.720 --> 00:27:40.980
 when you look at Jesus

00:27:40.980 --> 00:27:41.960
 because you recognize

00:27:41.960 --> 00:27:43.620
 that true Sabbath observance

00:27:43.620 --> 00:27:45.180
 means ceasing

00:27:45.180 --> 00:27:46.140
 from our striving

00:27:46.140 --> 00:27:46.980
 and looking at

00:27:46.980 --> 00:27:47.860
 the finished work

00:27:47.860 --> 00:27:48.280
 of Jesus

00:27:48.280 --> 00:27:49.320
 on the cross.

00:27:50.400 --> 00:27:52.160
 It's turning

00:27:52.160 --> 00:27:52.940
 from our striving

00:27:52.940 --> 00:27:53.540
 and looking at

00:27:53.540 --> 00:27:54.140
 the finished work

00:27:54.140 --> 00:27:54.560
 of Jesus

00:27:54.560 --> 00:27:55.680
 on the cross.

00:27:55.880 --> 00:27:56.720
 What this means

00:27:56.720 --> 00:27:57.900
 is that being a Christian

00:27:57.900 --> 00:27:59.400
 isn't about us

00:27:59.400 --> 00:28:00.600
 bringing our work

00:28:00.600 --> 00:28:01.140
 to God

00:28:01.140 --> 00:28:01.580
 and saying,

00:28:01.840 --> 00:28:02.580
 look at what all

00:28:02.580 --> 00:28:03.500
 I've done for you.

00:28:03.820 --> 00:28:04.420
 Look at the work

00:28:04.420 --> 00:28:05.340
 that I've done for you.

00:28:05.800 --> 00:28:06.440
 That's not what

00:28:06.440 --> 00:28:07.240
 Christianity is about.

00:28:07.340 --> 00:28:07.820
 It's not saying,

00:28:08.000 --> 00:28:08.720
 look at all the volunteer

00:28:08.720 --> 00:28:09.660
 hours I put in.

00:28:10.040 --> 00:28:10.700
 Look at all the ways

00:28:10.700 --> 00:28:11.160
 that I've served.

00:28:11.240 --> 00:28:11.860
 Look at all the money

00:28:11.860 --> 00:28:12.660
 that I've given away.

00:28:13.259 --> 00:28:14.380
 Look at all the sacrifices

00:28:14.380 --> 00:28:15.780
 I've made for you.

00:28:15.920 --> 00:28:16.320
 Look at that.

00:28:16.380 --> 00:28:17.000
 That's not what makes

00:28:17.000 --> 00:28:17.500
 you a Christian.

00:28:18.180 --> 00:28:19.080
 What makes you a Christian

00:28:19.080 --> 00:28:19.680
 is this.

00:28:19.680 --> 00:28:21.180
 It's the exact opposite.

00:28:22.480 --> 00:28:23.500
 It's coming to God

00:28:23.500 --> 00:28:24.000
 and saying,

00:28:24.299 --> 00:28:25.740
 look at all that

00:28:25.740 --> 00:28:26.700
 you've done for me.

00:28:27.860 --> 00:28:29.120
 Not the work of my hands.

00:28:29.200 --> 00:28:29.700
 Look at the work

00:28:29.700 --> 00:28:30.360
 of your hands.

00:28:30.500 --> 00:28:31.039
 Look at what you've

00:28:31.039 --> 00:28:31.920
 accomplished for me.

00:28:32.960 --> 00:28:33.539
 That you've done

00:28:33.539 --> 00:28:34.539
 everything necessary

00:28:34.539 --> 00:28:35.500
 to give me a relationship

00:28:35.500 --> 00:28:35.960
 with you.

00:28:36.100 --> 00:28:36.940
 I don't deserve it.

00:28:37.000 --> 00:28:38.000
 I could never repay it

00:28:38.000 --> 00:28:38.860
 and yet you've done it.

00:28:39.259 --> 00:28:39.860
 Look at the work

00:28:39.860 --> 00:28:40.580
 of your hands.

00:28:42.900 --> 00:28:43.279
 See,

00:28:43.340 --> 00:28:44.340
 unless we cease

00:28:44.339 --> 00:28:45.539
 from our striving,

00:28:46.899 --> 00:28:47.699
 unless we cease

00:28:47.699 --> 00:28:48.759
 from our ceaseless

00:28:48.759 --> 00:28:49.539
 attempts

00:28:49.539 --> 00:28:52.039
 to silence that voice

00:28:52.039 --> 00:28:52.959
 on our own,

00:28:54.259 --> 00:28:55.279
 and unless we come

00:28:55.279 --> 00:28:55.720
 to Jesus

00:28:55.720 --> 00:28:56.779
 and allow his finished

00:28:56.779 --> 00:28:57.799
 work to become our hope,

00:28:58.039 --> 00:28:58.980
 we will never know

00:28:58.980 --> 00:28:59.579
 Sabbath rest.

00:28:59.699 --> 00:29:00.439
 It's impossible.

00:29:00.740 --> 00:29:01.459
 It can't be found

00:29:01.459 --> 00:29:02.379
 anywhere but the Lord

00:29:02.379 --> 00:29:02.939
 of the Sabbath.

00:29:05.099 --> 00:29:06.419
 Once that happens,

00:29:06.720 --> 00:29:07.500
 for those of you

00:29:07.500 --> 00:29:08.259
 who have already

00:29:08.259 --> 00:29:09.539
 discovered this

00:29:09.539 --> 00:29:10.199
 in your life,

00:29:10.799 --> 00:29:11.459
 here's the thing.

00:29:11.460 --> 00:29:12.259
 It can't remain

00:29:12.259 --> 00:29:13.079
 purely intellectual.

00:29:14.700 --> 00:29:15.799
 It can't remain

00:29:15.799 --> 00:29:16.779
 purely ideal.

00:29:17.579 --> 00:29:18.860
 It can't remain theology.

00:29:19.559 --> 00:29:20.759
 It has to be worked

00:29:20.759 --> 00:29:22.779
 into the fabric

00:29:22.779 --> 00:29:24.160
 of your daily life.

00:29:25.559 --> 00:29:26.059
 Again,

00:29:26.279 --> 00:29:27.279
 Shulovitz says this

00:29:27.279 --> 00:29:28.000
 in her article.

00:29:29.039 --> 00:29:29.579
 She says,

00:29:30.900 --> 00:29:31.860
 not even our group

00:29:31.860 --> 00:29:33.059
 leisure activities,

00:29:36.360 --> 00:29:37.120
 or she says this,

00:29:37.299 --> 00:29:37.920
 most people

00:29:37.920 --> 00:29:39.100
 mistakenly believe

00:29:39.100 --> 00:29:40.440
 that all you have

00:29:40.440 --> 00:29:40.860
 to do

00:29:40.859 --> 00:29:42.339
 to stop working

00:29:42.339 --> 00:29:43.639
 is not work.

00:29:45.000 --> 00:29:45.240
 Now,

00:29:45.279 --> 00:29:46.019
 most of us would say,

00:29:46.159 --> 00:29:46.819
 that makes sense.

00:29:47.859 --> 00:29:48.679
 The inventors

00:29:48.679 --> 00:29:49.199
 of the Sabbath

00:29:49.199 --> 00:29:50.419
 understood that it was

00:29:50.419 --> 00:29:51.279
 a much more

00:29:51.279 --> 00:29:52.659
 complicated undertaking.

00:29:53.259 --> 00:29:54.579
 You cannot downshift

00:29:54.579 --> 00:29:55.799
 casually and easily

00:29:55.799 --> 00:29:56.500
 the way you might

00:29:56.500 --> 00:29:57.299
 slip into bed

00:29:57.299 --> 00:29:58.359
 at the end of a long day.

00:29:59.639 --> 00:30:01.099
 The rules did not exist

00:30:01.099 --> 00:30:02.439
 to torture the faithful.

00:30:03.479 --> 00:30:04.019
 They were meant

00:30:04.019 --> 00:30:04.759
 to communicate

00:30:04.759 --> 00:30:05.599
 the insight

00:30:05.599 --> 00:30:07.000
 that interrupting

00:30:07.000 --> 00:30:08.379
 the ceaseless round

00:30:08.379 --> 00:30:09.139
 of striving

00:30:09.140 --> 00:30:11.160
 requires a surprisingly

00:30:11.160 --> 00:30:12.380
 strenuous act

00:30:12.380 --> 00:30:12.900
 of will,

00:30:13.660 --> 00:30:14.640
 one that has

00:30:14.640 --> 00:30:15.520
 to be bolstered

00:30:15.520 --> 00:30:16.180
 by habit

00:30:16.180 --> 00:30:17.160
 as well as

00:30:17.160 --> 00:30:18.060
 by social sanction.

00:30:19.160 --> 00:30:19.460
 So you hear

00:30:19.460 --> 00:30:19.960
 what she's saying?

00:30:20.080 --> 00:30:20.380
 It's not,

00:30:20.480 --> 00:30:21.740
 it's too much

00:30:21.740 --> 00:30:22.380
 to think that we

00:30:22.380 --> 00:30:23.420
 can just stop working,

00:30:23.920 --> 00:30:24.540
 switch gears,

00:30:24.680 --> 00:30:25.240
 flip a switch,

00:30:25.300 --> 00:30:25.740
 and go into

00:30:25.740 --> 00:30:26.360
 Sabbath mode.

00:30:26.359 --> 00:30:27.659
 She says it takes

00:30:27.659 --> 00:30:28.459
 a surprisingly

00:30:28.459 --> 00:30:29.519
 strenuous act

00:30:29.519 --> 00:30:30.019
 of the will

00:30:30.019 --> 00:30:30.899
 that requires

00:30:30.899 --> 00:30:31.939
 both the force

00:30:31.939 --> 00:30:32.459
 of habit

00:30:32.459 --> 00:30:33.219
 over time,

00:30:33.459 --> 00:30:34.119
 doing it again

00:30:34.119 --> 00:30:34.519
 and again

00:30:34.519 --> 00:30:34.859
 and again

00:30:34.859 --> 00:30:35.179
 and again

00:30:35.179 --> 00:30:35.859
 until it becomes

00:30:35.859 --> 00:30:36.559
 more natural,

00:30:37.319 --> 00:30:38.259
 and it requires

00:30:38.259 --> 00:30:38.759
 the support

00:30:38.759 --> 00:30:39.439
 of a community,

00:30:39.539 --> 00:30:40.159
 a whole community

00:30:40.159 --> 00:30:41.199
 willing to do that.

00:30:42.000 --> 00:30:42.799
 The larger DC

00:30:42.799 --> 00:30:43.899
 community is very

00:30:43.899 --> 00:30:44.839
 anti-Sabbath.

00:30:45.439 --> 00:30:46.159
 This may be one

00:30:46.159 --> 00:30:46.459
 of the most

00:30:46.459 --> 00:30:47.139
 counter-cultural

00:30:47.139 --> 00:30:48.259
 things there is

00:30:48.259 --> 00:30:48.839
 in our city,

00:30:49.079 --> 00:30:49.859
 the idea of Sabbath.

00:30:49.939 --> 00:30:50.519
 The question is,

00:30:50.639 --> 00:30:51.459
 what kind of community

00:30:51.459 --> 00:30:52.479
 are we going to be?

00:30:52.480 --> 00:30:58.360
 I believe we need

00:30:58.360 --> 00:31:00.039
 one 24-hour period

00:31:00.039 --> 00:31:00.960
 every week

00:31:00.960 --> 00:31:03.839
 of Sabbath rest,

00:31:04.140 --> 00:31:05.059
 and I want to suggest

00:31:05.059 --> 00:31:05.759
 four ways

00:31:05.759 --> 00:31:06.500
 as we close

00:31:06.500 --> 00:31:07.220
 to think about

00:31:07.220 --> 00:31:08.120
 what Sabbath

00:31:08.120 --> 00:31:10.700
 might mean to us

00:31:10.700 --> 00:31:13.819
 as we think about

00:31:13.819 --> 00:31:14.799
 building this

00:31:14.799 --> 00:31:15.559
 into our lives.

00:31:15.640 --> 00:31:16.120
 The first thing

00:31:16.120 --> 00:31:16.940
 it means is this,

00:31:17.200 --> 00:31:17.980
 Sabbath means

00:31:17.980 --> 00:31:19.920
 reorienting our time

00:31:19.920 --> 00:31:21.140
 around God.

00:31:22.480 --> 00:31:23.620
 Reorienting our time

00:31:23.620 --> 00:31:24.019
 around God.

00:31:24.299 --> 00:31:25.460
 Sabbath is not a license

00:31:25.460 --> 00:31:27.099
 to shirk our responsibilities

00:31:27.099 --> 00:31:27.799
 and duties,

00:31:28.140 --> 00:31:28.420
 right?

00:31:29.799 --> 00:31:31.180
 It's not faithful obedience

00:31:31.180 --> 00:31:31.819
 to say,

00:31:32.180 --> 00:31:32.880
 yeah,

00:31:33.039 --> 00:31:33.860
 I'm sorry I didn't

00:31:33.860 --> 00:31:34.920
 get that project done.

00:31:35.440 --> 00:31:35.740
 Sabbath,

00:31:36.440 --> 00:31:38.400
 find somebody else.

00:31:39.819 --> 00:31:41.099
 That doesn't hold up.

00:31:41.140 --> 00:31:42.059
 Then we'll be praying

00:31:42.059 --> 00:31:43.059
 for your unemployment,

00:31:43.279 --> 00:31:43.680
 and you'll have

00:31:43.680 --> 00:31:44.559
 a very different issue.

00:31:45.200 --> 00:31:46.500
 So it's not license

00:31:46.500 --> 00:31:47.960
 to shirk our responsibilities.

00:31:48.299 --> 00:31:49.180
 In order to keep

00:31:49.180 --> 00:31:50.620
 a weekly Sabbath faithfully,

00:31:50.620 --> 00:31:51.799
 it requires that you

00:31:51.799 --> 00:31:52.779
 think about that

00:31:52.779 --> 00:31:54.680
 with every other moment

00:31:54.680 --> 00:31:55.399
 of your week.

00:31:55.480 --> 00:31:55.879
 In other words,

00:31:55.940 --> 00:31:57.259
 you have to restructure

00:31:57.259 --> 00:31:58.500
 your entire week

00:31:58.500 --> 00:31:59.220
 to even make

00:31:59.220 --> 00:32:00.139
 Sabbath possible.

00:32:01.559 --> 00:32:02.619
 So it's not just

00:32:02.619 --> 00:32:03.559
 about the one day.

00:32:03.639 --> 00:32:04.720
 In order to observe

00:32:04.720 --> 00:32:05.419
 that one day,

00:32:05.480 --> 00:32:06.859
 it requires a rethinking

00:32:06.859 --> 00:32:07.859
 and reorienting

00:32:07.859 --> 00:32:09.539
 of all of our time

00:32:09.539 --> 00:32:11.019
 to make it possible.

00:32:11.759 --> 00:32:12.539
 Ask anyone,

00:32:12.619 --> 00:32:13.059
 and there are a number

00:32:13.059 --> 00:32:13.599
 of you in here,

00:32:13.720 --> 00:32:14.339
 who observes

00:32:14.339 --> 00:32:15.059
 a weekly Sabbath,

00:32:15.559 --> 00:32:16.220
 and it affects

00:32:16.220 --> 00:32:16.879
 every moment

00:32:16.879 --> 00:32:17.740
 of every day.

00:32:18.440 --> 00:32:18.879
 Otherwise,

00:32:18.879 --> 00:32:19.619
 it doesn't happen.

00:32:20.319 --> 00:32:21.279
 So it's a holistic

00:32:21.279 --> 00:32:23.219
 reorienting of our time.

00:32:23.299 --> 00:32:23.779
 The whole week

00:32:23.779 --> 00:32:24.479
 becomes subject

00:32:24.479 --> 00:32:25.779
 to the Sabbath.

00:32:25.979 --> 00:32:26.619
 You have to make

00:32:26.619 --> 00:32:27.619
 commitments that can be

00:32:27.619 --> 00:32:29.059
 done in a six-day week.

00:32:29.719 --> 00:32:31.159
 You have to say no

00:32:31.159 --> 00:32:32.039
 to things that can't

00:32:32.039 --> 00:32:33.639
 be done in a six-day week.

00:32:35.059 --> 00:32:36.039
 But the question is,

00:32:36.079 --> 00:32:36.719
 what are we ultimately

00:32:36.719 --> 00:32:38.119
 doing if we're doing that?

00:32:38.579 --> 00:32:39.039
 We're saying,

00:32:39.099 --> 00:32:39.379
 ultimately,

00:32:39.519 --> 00:32:40.059
 with our time,

00:32:40.159 --> 00:32:40.959
 God comes first.

00:32:42.519 --> 00:32:44.139
 We'll start with God,

00:32:44.140 --> 00:32:45.900
 and we'll build out

00:32:45.900 --> 00:32:46.320
 from there.

00:32:47.640 --> 00:32:49.060
 So it means reorienting

00:32:49.060 --> 00:32:49.900
 our time around God.

00:32:50.020 --> 00:32:50.240
 Second,

00:32:50.340 --> 00:32:51.300
 it means reorienting

00:32:51.300 --> 00:32:52.140
 our perspective

00:32:52.140 --> 00:32:52.920
 around God.

00:32:54.080 --> 00:32:55.180
 This is the last quote

00:32:55.180 --> 00:32:55.800
 from Shulovitz,

00:32:55.880 --> 00:32:57.780
 but I had to include it.

00:32:58.600 --> 00:32:59.080
 She says,

00:32:59.720 --> 00:33:00.880
 not even our group

00:33:00.880 --> 00:33:01.740
 leisure activities

00:33:01.740 --> 00:33:02.600
 can do for us

00:33:02.600 --> 00:33:04.200
 what Sabbath rituals

00:33:04.200 --> 00:33:05.640
 could once be counted

00:33:05.640 --> 00:33:06.440
 on to do.

00:33:07.440 --> 00:33:08.980
 And here's a great point

00:33:08.980 --> 00:33:10.560
 that a lot of times

00:33:10.560 --> 00:33:11.300
 those of us

00:33:11.300 --> 00:33:12.800
 who are Christians miss.

00:33:12.799 --> 00:33:14.460
 She says,

00:33:15.279 --> 00:33:16.220
 religious rituals

00:33:16.220 --> 00:33:17.059
 do not exist

00:33:17.059 --> 00:33:18.139
 simply to promote

00:33:18.139 --> 00:33:18.960
 togetherness.

00:33:19.419 --> 00:33:20.220
 They're theater.

00:33:21.480 --> 00:33:22.200
 They're designed

00:33:22.200 --> 00:33:23.299
 to convey to us

00:33:23.299 --> 00:33:24.539
 a certain story

00:33:24.539 --> 00:33:26.119
 about who we are.

00:33:27.419 --> 00:33:28.599
 So gathered worship,

00:33:28.720 --> 00:33:29.559
 what we're doing now,

00:33:29.799 --> 00:33:30.579
 isn't just about

00:33:30.579 --> 00:33:31.119
 entertainment,

00:33:31.299 --> 00:33:31.839
 and it's not just

00:33:31.839 --> 00:33:32.579
 about togetherness,

00:33:32.740 --> 00:33:33.419
 and it's not just

00:33:33.419 --> 00:33:34.419
 a pro forma

00:33:34.419 --> 00:33:35.440
 religious exercise.

00:33:36.200 --> 00:33:37.039
 We come together

00:33:37.039 --> 00:33:37.619
 every week

00:33:37.619 --> 00:33:39.159
 on the Christian Sabbath,

00:33:39.379 --> 00:33:40.419
 the day of the resurrection,

00:33:40.839 --> 00:33:41.899
 the first day of the week,

00:33:42.799 --> 00:33:44.500
 to enter into

00:33:44.500 --> 00:33:45.480
 and tell one another

00:33:45.480 --> 00:33:46.299
 a story

00:33:46.299 --> 00:33:47.319
 about who we are,

00:33:47.740 --> 00:33:48.379
 to remember

00:33:48.379 --> 00:33:49.579
 that we are not our work,

00:33:49.680 --> 00:33:50.659
 we're not our failures,

00:33:51.339 --> 00:33:52.619
 that we're sons and daughters

00:33:52.619 --> 00:33:53.399
 of the King,

00:33:54.539 --> 00:33:55.339
 and that we're part

00:33:55.339 --> 00:33:56.259
 of this great story

00:33:56.259 --> 00:33:56.799
 of redemption,

00:33:57.000 --> 00:33:57.759
 and that all of our hope

00:33:57.759 --> 00:33:58.839
 rests in the work

00:33:58.839 --> 00:33:59.779
 of His hands.

00:34:00.659 --> 00:34:01.759
 This is the story

00:34:01.759 --> 00:34:02.839
 that's meant to define us,

00:34:02.960 --> 00:34:03.539
 but the minute

00:34:03.539 --> 00:34:04.379
 we walk out of here,

00:34:04.619 --> 00:34:05.319
 there are a thousand

00:34:05.319 --> 00:34:05.980
 other stories

00:34:05.980 --> 00:34:07.559
 attempting to redefine us,

00:34:07.680 --> 00:34:08.759
 and so we have to come back

00:34:08.759 --> 00:34:09.719
 again and again

00:34:09.719 --> 00:34:10.219
 and again,

00:34:10.219 --> 00:34:10.859
 and remember,

00:34:10.959 --> 00:34:11.980
 oh, this is who I am,

00:34:12.119 --> 00:34:13.199
 this is who you are.

00:34:16.619 --> 00:34:17.299
 So it's meant

00:34:17.299 --> 00:34:17.859
 to reorient

00:34:17.859 --> 00:34:18.659
 our perspective.

00:34:20.099 --> 00:34:20.359
 You know,

00:34:20.379 --> 00:34:20.839
 we talk about

00:34:20.839 --> 00:34:21.659
 keeping the Sabbath.

00:34:22.419 --> 00:34:23.959
 The Sabbath keeps us.

00:34:25.000 --> 00:34:26.359
 It keeps our identity

00:34:26.359 --> 00:34:27.159
 as God's people.

00:34:28.139 --> 00:34:29.059
 The third thing

00:34:29.059 --> 00:34:29.500
 is this,

00:34:29.639 --> 00:34:30.259
 Sabbath means

00:34:30.259 --> 00:34:31.679
 proclaiming our freedom

00:34:31.679 --> 00:34:32.699
 from slavery.

00:34:35.419 --> 00:34:36.539
 Deuteronomy 5,

00:34:36.539 --> 00:34:38.619
 verses 12 to 15,

00:34:38.739 --> 00:34:39.360
 God says,

00:34:40.079 --> 00:34:40.659
 I freed you

00:34:40.659 --> 00:34:41.719
 from slavery in Egypt,

00:34:42.480 --> 00:34:43.860
 therefore keep the Sabbath.

00:34:45.800 --> 00:34:46.480
 And it sounds like

00:34:46.480 --> 00:34:46.880
 He's just saying,

00:34:46.960 --> 00:34:47.779
 I did this great thing

00:34:47.779 --> 00:34:48.199
 for you,

00:34:48.300 --> 00:34:48.960
 now give me

00:34:48.960 --> 00:34:49.500
 a little credit.

00:34:50.619 --> 00:34:51.279
 But that's not

00:34:51.279 --> 00:34:51.759
 what He's saying.

00:34:51.800 --> 00:34:52.360
 What's He saying?

00:34:52.440 --> 00:34:53.099
 What's the connection?

00:34:55.840 --> 00:34:56.659
 What's a slave?

00:34:58.019 --> 00:34:58.920
 A slave is,

00:34:59.000 --> 00:34:59.679
 by definition,

00:34:59.860 --> 00:35:00.559
 somebody who doesn't

00:35:00.559 --> 00:35:01.380
 get to choose

00:35:01.380 --> 00:35:03.159
 when they work

00:35:03.159 --> 00:35:04.599
 and when they rest.

00:35:04.599 --> 00:35:04.980
 In fact,

00:35:05.039 --> 00:35:05.759
 a slave is somebody

00:35:05.759 --> 00:35:07.199
 who doesn't get rest.

00:35:07.279 --> 00:35:08.059
 A slave is somebody

00:35:08.059 --> 00:35:09.059
 who has to work

00:35:09.059 --> 00:35:09.980
 all the time.

00:35:10.059 --> 00:35:10.799
 That's what it was like

00:35:10.799 --> 00:35:11.659
 in Egypt.

00:35:13.920 --> 00:35:16.000
 So only a free person

00:35:16.000 --> 00:35:17.699
 can keep a Sabbath.

00:35:19.719 --> 00:35:21.119
 So when God's people

00:35:21.119 --> 00:35:22.019
 keep the Sabbath,

00:35:22.360 --> 00:35:23.139
 they're displaying

00:35:23.139 --> 00:35:23.699
 to the world,

00:35:23.940 --> 00:35:25.099
 we are free people.

00:35:25.480 --> 00:35:26.279
 And guess who gets

00:35:26.279 --> 00:35:27.139
 the credit for that?

00:35:28.179 --> 00:35:28.679
 God.

00:35:30.099 --> 00:35:31.480
 So if I say,

00:35:31.579 --> 00:35:32.019
 or you say,

00:35:32.059 --> 00:35:32.779
 or anybody says,

00:35:32.839 --> 00:35:33.420
 this is great,

00:35:33.420 --> 00:35:34.300
 but I just literally

00:35:34.300 --> 00:35:35.519
 cannot keep a Sabbath

00:35:35.519 --> 00:35:36.059
 right now?

00:35:36.180 --> 00:35:36.980
 And maybe you can't

00:35:36.980 --> 00:35:37.539
 right now.

00:35:37.800 --> 00:35:38.500
 Maybe it would take

00:35:38.500 --> 00:35:39.240
 a few weeks

00:35:39.240 --> 00:35:39.840
 or even months

00:35:39.840 --> 00:35:41.059
 of adjustment for you.

00:35:41.180 --> 00:35:42.139
 But if you say,

00:35:42.440 --> 00:35:44.099
 I can never do this,

00:35:44.280 --> 00:35:45.420
 what does that make you?

00:35:46.220 --> 00:35:47.159
 Are you really free?

00:35:49.079 --> 00:35:50.400
 So Sabbath proclaims

00:35:50.400 --> 00:35:51.380
 our freedom from slavery.

00:35:51.579 --> 00:35:51.980
 Lastly,

00:35:53.700 --> 00:35:54.340
 Sabbath means

00:35:54.340 --> 00:35:55.119
 cleaning out

00:35:55.119 --> 00:35:57.220
 our accumulated idols.

00:35:58.519 --> 00:35:59.400
 Things that we

00:35:59.400 --> 00:36:01.780
 worship as God.

00:36:01.780 --> 00:36:03.200
 It's hard to practice

00:36:03.200 --> 00:36:03.600
 Sabbath.

00:36:03.720 --> 00:36:04.500
 It's hard for everybody

00:36:04.500 --> 00:36:05.080
 to do it.

00:36:05.660 --> 00:36:06.460
 But I can virtually

00:36:06.460 --> 00:36:07.340
 guarantee that

00:36:07.340 --> 00:36:08.180
 whatever it is

00:36:08.180 --> 00:36:09.360
 that is preventing you

00:36:09.360 --> 00:36:10.300
 from maintaining

00:36:10.300 --> 00:36:12.360
 Sabbath rest in your life

00:36:12.360 --> 00:36:13.560
 is probably connected

00:36:13.560 --> 00:36:14.140
 to an idol.

00:36:14.640 --> 00:36:15.160
 In other words,

00:36:15.240 --> 00:36:15.900
 something that you're

00:36:15.900 --> 00:36:17.040
 looking to to give you

00:36:17.040 --> 00:36:18.920
 things only God

00:36:18.920 --> 00:36:19.560
 can give you.

00:36:20.480 --> 00:36:21.680
 So Sabbath is a time

00:36:21.680 --> 00:36:22.260
 to turn away

00:36:22.260 --> 00:36:23.160
 from those things,

00:36:23.340 --> 00:36:24.800
 to look to the finished

00:36:24.800 --> 00:36:25.440
 work of Jesus

00:36:25.440 --> 00:36:26.080
 on the cross.

00:36:26.200 --> 00:36:26.320
 You know,

00:36:26.360 --> 00:36:27.540
 when we confess every week,

00:36:27.660 --> 00:36:28.440
 that's a great time

00:36:28.440 --> 00:36:29.720
 to just confess every week.

00:36:29.760 --> 00:36:30.780
 A weekly housecleaning.

00:36:30.780 --> 00:36:31.760
 What are the idols

00:36:31.760 --> 00:36:32.400
 that demanded

00:36:32.400 --> 00:36:33.540
 your loyalty this week?

00:36:34.180 --> 00:36:34.840
 Confessing those,

00:36:34.920 --> 00:36:35.560
 turning our attention

00:36:35.560 --> 00:36:36.200
 to the cross,

00:36:36.480 --> 00:36:37.440
 hearing Christ proclaimed

00:36:37.440 --> 00:36:38.440
 and sharing the meal.

00:36:38.680 --> 00:36:39.960
 That's what free people do.

00:36:42.640 --> 00:36:43.880
 So Sabbath is a time

00:36:43.880 --> 00:36:44.860
 to turn from our idols

00:36:44.860 --> 00:36:45.940
 to the cross of Christ.

00:36:50.380 --> 00:36:51.660
 Throughout his earthly ministry,

00:36:52.400 --> 00:36:53.960
 Jesus again and again

00:36:53.960 --> 00:36:54.920
 and again broke the Sabbath.

00:36:55.100 --> 00:36:55.580
 Do you know what he was

00:36:55.580 --> 00:36:56.260
 doing on the Sabbath?

00:36:57.260 --> 00:36:58.360
 He was giving sight

00:36:58.360 --> 00:36:58.900
 to the blind.

00:36:58.900 --> 00:37:01.079
 He was casting out demons.

00:37:01.820 --> 00:37:03.180
 He was healing paralysis.

00:37:04.099 --> 00:37:05.539
 He was healing withered hands.

00:37:06.320 --> 00:37:07.480
 He was healing sickness.

00:37:08.400 --> 00:37:09.660
 He was healing disease.

00:37:10.619 --> 00:37:11.599
 He's doing the work

00:37:11.599 --> 00:37:12.240
 of restoration.

00:37:13.720 --> 00:37:14.220
 And friends,

00:37:14.760 --> 00:37:16.480
 Jesus continues to do that

00:37:16.480 --> 00:37:17.280
 on the Sabbath.

00:37:19.119 --> 00:37:20.720
 So when we as a community,

00:37:20.719 --> 00:37:23.199
 when we as a community

00:37:23.199 --> 00:37:25.179
 set our time apart

00:37:25.179 --> 00:37:27.739
 and enter into

00:37:27.739 --> 00:37:30.299
 this weekly Sabbath,

00:37:30.659 --> 00:37:31.859
 we are creating a space

00:37:31.859 --> 00:37:32.899
 where we can come under

00:37:32.899 --> 00:37:33.879
 the healing touch

00:37:33.879 --> 00:37:34.619
 of the King

00:37:34.619 --> 00:37:37.079
 to have our sight restored,

00:37:37.500 --> 00:37:39.719
 to have our paralysis healed,

00:37:40.139 --> 00:37:42.219
 to have our diseases

00:37:42.219 --> 00:37:43.859
 of our spirit and soul

00:37:43.859 --> 00:37:45.299
 healed,

00:37:45.300 --> 00:37:47.680
 to have our relationships

00:37:47.680 --> 00:37:48.580
 renewed,

00:37:49.080 --> 00:37:51.400
 to ultimately be restored

00:37:51.400 --> 00:37:52.780
 into his image

00:37:52.780 --> 00:37:53.420
 to be made

00:37:53.420 --> 00:37:55.300
 more fully human,

00:37:55.860 --> 00:37:56.880
 the men and women

00:37:56.880 --> 00:37:57.880
 we were created to be.

00:37:58.680 --> 00:37:59.420
 Let's pray.

00:38:02.420 --> 00:38:03.640
 Our Heavenly Father,

00:38:03.780 --> 00:38:04.680
 we ask that

00:38:04.680 --> 00:38:06.360
 as we gather here

00:38:06.360 --> 00:38:07.620
 on this Sabbath,

00:38:08.320 --> 00:38:09.480
 that we would experience

00:38:09.480 --> 00:38:10.620
 the healing touch

00:38:10.620 --> 00:38:11.320
 of the King,

00:38:11.320 --> 00:38:12.760
 that we would,

00:38:14.220 --> 00:38:15.559
 as things are flitting

00:38:15.559 --> 00:38:16.240
 into our minds,

00:38:16.340 --> 00:38:17.320
 perhaps even now,

00:38:17.800 --> 00:38:19.340
 as that eternal murmur

00:38:19.340 --> 00:38:21.340
 of self-reproach

00:38:21.340 --> 00:38:23.440
 seeks to steal our attention

00:38:23.440 --> 00:38:24.200
 away from you,

00:38:25.180 --> 00:38:26.320
 we pray that instead

00:38:26.320 --> 00:38:28.180
 of forcing those thoughts out,

00:38:28.300 --> 00:38:29.220
 we would take them

00:38:29.220 --> 00:38:31.059
 and then we would

00:38:31.059 --> 00:38:32.140
 hold them out to you.

00:38:33.600 --> 00:38:34.800
 And that we would allow you

00:38:34.800 --> 00:38:35.620
 to deal with them.

00:38:36.640 --> 00:38:37.960
 And that we would allow you

00:38:37.960 --> 00:38:40.000
 and open ourselves to you

00:38:40.000 --> 00:38:40.640
 restoring us

00:38:40.639 --> 00:38:41.460
 from the inside out.

00:38:42.440 --> 00:38:43.519
 We pray this to you,

00:38:43.599 --> 00:38:44.539
 the Lord of the Sabbath,

00:38:45.519 --> 00:38:46.139
 in your name.

00:38:46.339 --> 00:38:46.619
 Amen.