WEBVTT

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 You may be seated.

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 Good morning.

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 My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's word to you today.

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 A special welcome if you're new or visiting with us.

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 We're glad that you're here, and we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good,

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 they don't need God's grace, and no one so bad they can't have it,

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 which is why we come back week after week to hear what God has to say to us in his word.

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 We're continuing our series this week in the Gospel of Mark,

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 and you'll remember that the Gospels tell the story of Jesus and his life and his death and his resurrection,

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 and we're now in the second half of this Gospel.

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 The first half was building up to Peter's confession, which we saw a couple weeks ago.

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 And since then, since Peter has confessed Jesus as the Christ,

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 we're beginning to learn more and more what that actually means.

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 We talked last week about the fact that Peter knows the word Christ,

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 but he doesn't exactly know its content.

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 He is surprised and scandalized by Jesus' discussion of suffering.

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 We had that sobering verse in Mark 8, verse 34, where Jesus says,

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 If anyone would come after me, let him deny himself and take up his cross and follow me.

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 And in the verse before, he has told us that there's two ways to live,

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 for the things of God versus the things of man.

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 In other words, he told us last week that we trade honor now for honor later.

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 Jesus is coming back, and we look forward to that day.

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 Now, there's two things going on here for Peter.

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 Peter's going to be disappointed in two different directions.

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 Last week, we saw his disappointment in the fact that Jesus is less than he wants.

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 He didn't realize how low Jesus was going to go.

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 He wasn't prepared for suffering.

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 He wasn't prepared for crucifixion and death.

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 And yet, Jesus begins to teach his disciples clearly, rather than speaking in parables.

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 This week, now, there's something else that Peter doesn't understand.

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 Last week, he didn't understand how low Jesus was going to go,

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 but he also doesn't understand how high Jesus goes.

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 In other words, Peter is disappointed on the one hand and surprised on the other hand,

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 that Jesus is not just another prophet ending the sequence.

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 He is greater and more than Moses and Elijah.

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 At the end last week, we talked about the importance of vision,

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 that it's what we see in the future, that what we look forward to allows us to suffer now.

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 And in this passage, Jesus is going to help Peter and his disciples understand what exactly that vision is.

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 What is it that helps and enables and empowers Christians to walk through suffering following Jesus?

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 It's with that that we're going to read now.

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 So I invite you to turn with me to Mark chapter 9.

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 You can turn in your worship guide, you can turn in your Bible, you can turn in your phone.

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 No matter where you turn, remember that this is God's word.

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 And God tells us that his word is more precious than gold, even the finest gold,

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 and it is sweeter than honey, even honey that comes straight from the honeycomb.

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 And so that's why we read now Mark chapter 9, starting at verse 1.

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 And he said to them,

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 And after six days, Jesus took with him Peter and James and John and led them up a high mountain by themselves.

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 And he was transfigured before them.

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 And his clothes became radiant, intensely white, as no one on earth could bleach them.

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 And there appeared to them Elijah with Moses, and they were talking with Jesus.

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 Verse 5,

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 And Peter said to Jesus,

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 Rabbi, it is good that we are here.

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 Let us make three tents, one for you and one for Moses and one for Elijah.

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 For he did not know what to say, for they were terrified.

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 And the cloud overshadowed them, and a voice came out of the cloud.

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 This is my beloved son.

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 Listen to him.

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 Verse 8,

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 And suddenly, looking around, they no longer saw anyone with them, but Jesus only.

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 And as they were coming down the mountain, he charged them to tell no one what they had seen

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 until the Son of Man had risen from the dead.

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 So they kept the matter to themselves, questioning what this rising from the dead might mean.

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 And they asked him,

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 Why do the scribes say that first Elijah must come?

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 And he said to them,

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 Elijah does come first to restore all things.

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 And how is it written of the Son of Man that he should suffer many things and be treated with contempt?

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 But I tell you that Elijah has come.

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 And they did to him whatever they pleased, as it is written of him.

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 And I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we thank you for your promise in Isaiah 55,

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 that your word will not return to you void, but instead it will accomplish all of your purposes.

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 We see here the transformative vision of Jesus that Peter and James and John had,

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 and we know that it changed and it shaped them.

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 And so we simply ask this morning that you would give us a vision that shapes and changes us as well.

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 That you would use your word in a powerful way this morning.

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 That you would grow our love and our affection for Jesus,

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 and you would grow our reverence and our awe.

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 That we would see his glory, and that we would love him, and we would follow him.

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 We ask these things in the mighty name of Jesus Christ. Amen.

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 Last October, Daniel Craig's final James Bond movie, No Time to Die, came out.

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 And it's important to note that it is not, in fact, the last Bond movie.

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 It's just the last one featuring Daniel Craig.

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 Because, of course, Daniel Craig comes in this long line of bonds.

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 Before him, there was Pierce Brosnan.

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 Before Pierce Brosnan, there's Timothy Dalton.

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 Before him, Roger Moore.

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 And then, of course, the greatest, the original, Sean Connery.

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 Now, these are different faces, right, playing this same character in different periods of time.

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 But essentially, there's the same thing going on.

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 All of them are strong and impressive.

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 All of them drive British sports cars.

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 All of them use these amazing gadgets that's put together by Q.

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 In other words, there's not as if one of them is moving up or down the scale.

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 None of them is supernatural, but all of them are powerful.

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 It is this same individual of different men filling the same office.

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 And so Daniel Craig, he's just another actor in this franchise.

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 And there's going to be someone to replace him.

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 In fact, you see, if you go online, that there are websites that will allow you to place bets

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 on who the next James Bond is going to be.

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 And there's various odds right now on different actors.

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 I mention this because as people at the time of Jesus thought about him and saw him,

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 as they meditated on the prediction of a Messiah,

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 it would be tempting for them to believe that Jesus is just the next actor in the franchise.

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 Jesus is just the next prophet.

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 Now, maybe he's the prophet who's going to close out the series.

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 Maybe this is the last season.

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 But he's not going to be radically different from those who have come before.

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 Yes, Jesus does miracles.

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 You know who also did miracles?

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 Elijah.

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 Now, you might say, but Jesus raised people from the dead.

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 Clearly, he's something different from those who'd come before.

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 Only problem with that, Elijah also raised someone from the dead.

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 You might then say, okay, well, Jesus is this great teacher.

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 He's telling us things that we need to know and learn.

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 You know what?

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 That's great.

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 Jesus follows Moses, who was also a great teacher.

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 There's this storyline that's going on throughout the Bible,

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 and there's what we see in this passage,

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 some overlap with previous seasons of previous episodes,

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 especially an overlap with what happens with Moses in the book of Exodus.

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 If you remember, Moses is the leader that God appoints

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 to take his people out of slavery in Egypt

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 and to lead them to the Promised Land.

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 And at one point, Moses has to receive the law from God.

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 That's a large portion of the book of Exodus.

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 In fact, it's Exodus chapter 20 where Moses receives the Ten Commandments.

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 But in Exodus chapter 24,

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 Moses has to wait six days on the mountain

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 before God comes to give him the law.

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 Mark basically never gives us precise timing.

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 Remember, he just likes to use the word immediately,

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 except in this passage, verse 2.

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 When does this happen?

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 After six days.

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 Exodus 24, God's presence comes to Moses in what?

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 A thick cloud.

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 Here, Mark chapter 9, verse 7,

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 what happens?

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 A cloud overshadows them.

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 God speaks to Moses out of the cloud.

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 He also speaks to Jesus out of the cloud.

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 If we've identified Mount Sinai correctly,

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 it is over 7,000 feet in altitude.

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 Now, that may not sound like a big deal here in Colorado Springs.

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 It's a much bigger deal in the Near East.

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 What are we told in this passage?

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 Verse 2,

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 Jesus takes them up,

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 wait for it,

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 a high mountain.

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 In other words,

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 we are living out and looking back to this scene of Moses on Mount Sinai,

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 which is being reenacted by Jesus in this new season,

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 so to speak,

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 of the Bible.

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 You know that in a good series,

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 in a good franchise,

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 there are going to be references to previous movies and new movies.

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 Some people call these callbacks.

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 So in No Time to Die,

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 what do we see James Bond driving but an Aston Martin DB5?

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 Where have we seen an Aston Martin DB5 before?

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 Seven other James Bond movies.

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 So we know the pattern is continuing.

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 This is not an accident.

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 It's intentional.

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 Of course, James Bond can't just drive one car.

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 He has to drive multiple cars.

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 Later in No Time to Die,

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 he switches out and drives an Aston Martin V8.

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 Where did you see an Aston Martin V8 before?

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 You've got to go all the way back to 1987,

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 Living Daylights with Timothy Dalton.

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 Different man.

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 Same car.

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 In fact, it's not just the same car.

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 If you compare the two movies,

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 it is the same license plate.

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 There are references and callbacks to previous episodes and series.

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 What I am telling you this morning is that as we're looking at six days

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 with the cloud of God on this high mountain,

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 that is Jesus' Aston Martin DB5.

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 We are being told clearly and definitively,

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 Jesus here is living into this story that's come before.

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 He is part of this sequence of God's representatives throughout redemptive history.

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 What's critical in this passage, though, is not what's similar.

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 That is simply laying the background for us to notice and understand

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 and be surprised by what is different.

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 If you recall the story in Exodus of Moses,

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 you may remember that Moses had to get two copies of the Ten Commandments.

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 Why?

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 Because when he was on the mountain,

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 the people decided to worship a golden calf

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 and rebel against God and instead partake in idolatry.

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 And so Moses comes down the mountain

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 to meet the people and give them the Ten Commandments.

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 And he's so appalled to see them worshiping this golden calf

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 that he throws down the tablets on the ground and they break.

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 And so Moses has to go back and meet with God a second time.

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 When he does that, this is all the way forward in Exodus 33,

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 he says to God, I want you to show me your glory.

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 And God says, I will, I'll do that, but you can't see my face.

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 I'm going to hide you in the rock.

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 I'm going to pass by and you can see the tail end of my glory.

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 You can't see all of it.

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 You just see a little piece of it.

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 Well, what happens when Moses comes down the mountain a second time?

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 When he's descending to the people,

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 we're told that his face is shining from being with God.

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 Moses has this reflected glory.

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 He has seen the tail end of God's glory,

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 and so it's still sort of coming off his face.

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 You can tell as you look with him that he's been with God.

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 Jesus does something here much greater and more powerful.

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 Jesus does not have external glory that reflects on him.

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 Jesus has, look with me at verses two and three,

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 internal glory.

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 He's transfigured before them.

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 Verse two, then verse three,

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 his clothes become radiant, intensely white,

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 as no one on earth could bleach them.

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 Now we're told here, it's as if no one on earth could bleach them

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 to make sure we know it's not because

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 it had just been laundry day for Jesus, okay?

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 His clothes were so white, so radiant and intense,

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 it was clearly supernatural.

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 If this color was on a paint swatch and you were trying to pick it,

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 it would be glowing in front of you,

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 and instead of being, you know, muted gray or something,

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 whatever those fancy colors are that they come up with

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 to make you feel like you're buying something that's of great value,

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 it would just say supernatural white.

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 And it would pop out from all the other colors.

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 It would not make sense that it was sitting there next to everything else.

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 In other words, Jesus, unlike Moses,

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 has an internal power and glory that comes from inside of him,

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 not from outside of him.

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 It's as if there's a light shining on Moses,

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 and so you can see him,

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 but Jesus instead has a light that comes from inside of him.

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 When I was a kid, we would do this thing with our flashlights,

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 which I'm not recommending to you,

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 where we discovered that if you point the flashlight inside of your mouth

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 and you close your mouth around the light,

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 your face will glow red.

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 Kids don't do this at home.

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 Moses has light from someone else that hits him.

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 God's glory is on him, and so it reflects off.

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 Jesus in this passage is glowing from the inside.

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 Jesus has his own internal power and glory.

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 He doesn't need to rely on anyone else for it.

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 He is that much greater and more powerful and glorious than Moses.

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 Jesus is not just the next figure in the franchise.

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 He is not just the next person taking on the mantle of a prophet and priest and king.

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 No, Jesus is God himself.

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 He has a power that these men have never seen before.

00:16:56.939 --> 00:17:00.259
 Exodus 24, Moses receives the law.

00:17:01.759 --> 00:17:05.879
 Here in this passage, God gives us the one who wrote the law.

00:17:07.180 --> 00:17:10.960
 Exodus 24, Moses is able to reflect glory.

00:17:11.339 --> 00:17:14.899
 Here in this passage, Jesus, God shows us the source of glory,

00:17:15.000 --> 00:17:17.680
 the one from whom all glory comes.

00:17:17.680 --> 00:17:23.640
 Jesus is in continuity with all these other figures,

00:17:23.920 --> 00:17:27.380
 and he is much greater than all of them.

00:17:28.340 --> 00:17:33.420
 To say Jesus is on a greater order of magnitude is an insufficient term.

00:17:34.840 --> 00:17:41.900
 There isn't language to describe how much Jesus surpasses everyone who has come before.

00:17:41.900 --> 00:17:46.840
 And so Jesus is saying, I'm going to surprise you in two ways.

00:17:47.560 --> 00:17:49.200
 One of them is going to be disappointing.

00:17:50.060 --> 00:17:51.500
 You're not going to want me to suffer.

00:17:52.600 --> 00:17:56.240
 The other one is going to be exhilarating and frightening.

00:17:56.240 --> 00:18:03.819
 I am going to be not someone who reflects glory, but the very source of that glory.

00:18:03.819 --> 00:18:10.019
 I'm going to be something greater and more beautiful and more frightening than you've ever seen before.

00:18:11.019 --> 00:18:16.119
 And so it's no surprise to us here that Peter doesn't know what to do.

00:18:16.819 --> 00:18:20.299
 There's all sorts of theories about what Peter is trying to do with these three tents.

00:18:20.720 --> 00:18:24.700
 We don't know how to go into that because the passage actually just tells us what he's trying to do.

00:18:24.819 --> 00:18:27.200
 Verse 6, he did not know what to say.

00:18:27.200 --> 00:18:30.900
 Why does Peter suggest setting up three tents?

00:18:31.259 --> 00:18:34.700
 Because Peter is so overwhelmed, he doesn't know what to do with his hands.

00:18:36.539 --> 00:18:38.360
 He just tries to say something.

00:18:38.779 --> 00:18:40.080
 Peter is clearly an extrovert.

00:18:41.519 --> 00:18:43.279
 Awkward moment, he just starts talking.

00:18:46.660 --> 00:18:54.319
 All of those are great differences between Jesus and Moses, but they are not the greatest difference.

00:18:54.319 --> 00:18:58.960
 Remember I already mentioned, what does Moses ask God?

00:18:59.159 --> 00:19:02.579
 Exodus 33, he asks him to see his face.

00:19:03.839 --> 00:19:05.079
 What does God say?

00:19:06.859 --> 00:19:13.399
 You cannot see my face, for man shall not see me and live.

00:19:13.400 --> 00:19:26.460
 In this passage, Peter, James, and John see God in all his glory, and they do what Moses never could.

00:19:26.660 --> 00:19:32.040
 They look into the face of God, and they live.

00:19:32.039 --> 00:19:44.879
 Jesus is the one who allows us finally to see all of God's glory and to look him in the face and not die.

00:19:46.279 --> 00:19:49.639
 Jesus is what Colossians chapter 1 verse 15 tells us.

00:19:49.700 --> 00:19:52.680
 Jesus is the visible image of the invisible God.

00:19:52.839 --> 00:19:57.379
 Jesus finally makes visible what people in the Old Testament were not able to see.

00:19:57.779 --> 00:19:59.399
 Colossians 1 also says this,

00:19:59.400 --> 00:20:22.380
 Peter and James and John are finally getting a picture of who it is that they're actually dealing with.

00:20:22.380 --> 00:20:28.160
 Jesus is showing them something that Elijah and Moses never did, nor could they have.

00:20:28.160 --> 00:20:30.779
 He is not just another prophet.

00:20:30.960 --> 00:20:35.100
 He is the creator of the world who holds the universe together.

00:20:36.220 --> 00:20:42.240
 He is not someone who is simply receiving and delivering a word from God like Moses.

00:20:42.660 --> 00:20:45.400
 No, he is the lawgiver himself.

00:20:46.460 --> 00:20:49.779
 He is not someone who reflects God's glory.

00:20:49.980 --> 00:20:53.440
 He is someone who is and has God's glory.

00:20:53.880 --> 00:20:56.860
 He is not someone who has light hit him and then he glows.

00:20:56.859 --> 00:21:02.579
 He is someone who from the inside out is filled with everything that God is.

00:21:02.859 --> 00:21:07.299
 He is the one who allows us to see God and live.

00:21:07.559 --> 00:21:11.559
 And so he finally bridges the gap between God and man.

00:21:13.559 --> 00:21:18.859
 Jesus is more than Peter had ever dreamed of.

00:21:18.859 --> 00:21:22.759
 More than Peter can imagine.

00:21:22.759 --> 00:21:29.299
 And so what's happening in this passage is that the curtain is being pulled back

00:21:29.299 --> 00:21:37.039
 and so that they are able to see for a moment the greatness and glory and holiness of God.

00:21:37.039 --> 00:21:44.879
 Peter, James, and John see Jesus for who he is.

00:21:46.960 --> 00:21:49.740
 This, by the way, explains verse 1 for us.

00:21:49.799 --> 00:21:51.279
 What does it mean when Jesus says,

00:21:51.279 --> 00:22:01.220
 Not all, some, right?

00:22:01.279 --> 00:22:02.960
 Because it's only Peter, James, and John.

00:22:03.839 --> 00:22:11.119
 And they get to see the kingdom of God come with power on that mountain.

00:22:11.119 --> 00:22:16.779
 In other words, verses 2 through 8 explain and fulfill verse 1.

00:22:18.039 --> 00:22:22.779
 They get to see it six days after Jesus says it.

00:22:24.299 --> 00:22:31.059
 They get a glimpse, they get a taste of what Jesus was talking about last week in verse 38.

00:22:31.059 --> 00:22:31.980
 Remember he said,

00:22:32.720 --> 00:22:36.519
 For whoever is ashamed of me and my words in this adulterous and sinful generation,

00:22:36.740 --> 00:22:42.980
 of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.

00:22:44.019 --> 00:22:47.119
 Jesus is talking about his second coming,

00:22:47.940 --> 00:22:53.559
 which is meant to be a vision that motivates them and helps them make it along the way.

00:22:53.559 --> 00:23:02.200
 Now, six days later, Jesus gives them a small glimpse of what that second coming will look like.

00:23:03.480 --> 00:23:06.679
 He lets them peek into the future.

00:23:07.859 --> 00:23:09.039
 How do we know that?

00:23:09.500 --> 00:23:13.000
 Because Jesus doesn't look like this after he's raised from the dead.

00:23:14.059 --> 00:23:20.019
 We don't hear reports of Jesus after his resurrection with his clothes glowing white.

00:23:20.019 --> 00:23:24.759
 That is saved and reserved for his second coming.

00:23:26.680 --> 00:23:29.900
 Peter, James, and John get to see it for a moment.

00:23:32.379 --> 00:23:33.759
 The point is this.

00:23:34.779 --> 00:23:37.559
 Suffering and glory go together.

00:23:39.460 --> 00:23:42.119
 Suffering and glory go together.

00:23:42.500 --> 00:23:44.839
 Never forget the glory.

00:23:44.839 --> 00:23:50.859
 It is the glory that allows us to make it through the suffering.

00:23:51.599 --> 00:23:56.220
 How can the disciples bear up under the words that Jesus has just spoken?

00:23:56.519 --> 00:24:00.980
 How are they going to be able to live up to denying themselves,

00:24:01.159 --> 00:24:03.019
 taking up their cross and following him?

00:24:04.319 --> 00:24:10.059
 Because Jesus lets them see not just his humiliation, but his exaltation.

00:24:11.319 --> 00:24:13.879
 Jesus doesn't just tell them about his suffering.

00:24:13.880 --> 00:24:16.740
 He shows them his glory.

00:24:17.960 --> 00:24:22.200
 He shows them how great and powerful he actually is.

00:24:25.140 --> 00:24:28.240
 Now, we are not Peter, James, and John.

00:24:29.580 --> 00:24:34.320
 And we didn't get to see Jesus' transfiguration on the high mountain.

00:24:35.440 --> 00:24:37.880
 So what do we do with this today?

00:24:40.160 --> 00:24:43.240
 What did the original witnesses do with this?

00:24:43.880 --> 00:24:46.760
 Well, thankfully, the Bible doesn't leave us to wonder.

00:24:46.980 --> 00:24:52.060
 Both Peter and John actually write about this experience later in the New Testament.

00:24:52.160 --> 00:24:54.900
 You'll see this on page 6 of your worship guide.

00:24:55.080 --> 00:25:05.480
 In 2 Peter 1, Peter is telling this church about the fact that they can believe that Jesus is coming again in glory and power.

00:25:05.480 --> 00:25:07.940
 He tells them, look, I'm not making stuff up.

00:25:08.319 --> 00:25:13.539
 We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus,

00:25:13.759 --> 00:25:16.000
 but we were eyewitnesses of his majesty.

00:25:16.380 --> 00:25:22.519
 And then he goes on to talk about what it was like to be on top of that mountain and see Jesus changed before him.

00:25:22.519 --> 00:25:28.579
 For when he received honor and glory from God the Father and the voice was born to him by the majestic glory,

00:25:28.740 --> 00:25:31.480
 this is my beloved son with whom I are well pleased.

00:25:31.859 --> 00:25:37.720
 We ourselves heard this very voice born from heaven for we were with him on the holy mountain.

00:25:37.720 --> 00:25:46.539
 Peter holds this experience in his heart and his mind for the rest of his life and his ministry.

00:25:46.539 --> 00:25:52.680
 And in this situation, as he talks to this church about the fact that Jesus is coming again with power and glory,

00:25:52.880 --> 00:25:55.819
 he could have talked about Jesus' resurrection, but he doesn't.

00:25:56.160 --> 00:26:00.759
 Instead, he says, we saw what it's going to be like on that mountain.

00:26:00.759 --> 00:26:06.579
 We know how powerful and glorious he is.

00:26:06.900 --> 00:26:08.859
 Don't let anything else get in the way.

00:26:11.859 --> 00:26:14.819
 Keep that vision in front of you.

00:26:16.720 --> 00:26:21.640
 And then he goes on to say this in the next verse, 2 Peter 1, verse 19.

00:26:21.640 --> 00:26:27.920
 And we have the prophetic word more fully confirmed to which you will do well to pay attention

00:26:27.920 --> 00:26:37.460
 as a lamp shining in a dark place until the day dawns and the morning star rises in your hearts.

00:26:38.680 --> 00:26:43.019
 In other words, he's saying this, look, this is a dark place that you live in

00:26:43.019 --> 00:26:46.539
 and there is one place that you can go for light.

00:26:47.420 --> 00:26:49.920
 And that is the word of God.

00:26:50.600 --> 00:26:54.860
 You can trust that it's not a myth because we saw his glory on the mountain.

00:26:54.859 --> 00:26:58.559
 We keep that vision in front of us.

00:26:58.699 --> 00:27:02.240
 You, church, keep that vision before you as well.

00:27:02.559 --> 00:27:04.719
 Confidence in his power and his coming.

00:27:06.259 --> 00:27:07.939
 Didn't just make an impression on Peter,

00:27:08.059 --> 00:27:11.759
 it also made such an impression on John that he writes about it as well

00:27:11.759 --> 00:27:13.559
 in the very first chapter of his gospel.

00:27:13.699 --> 00:27:15.139
 You'll see this also on page 6.

00:27:15.619 --> 00:27:18.679
 And the word became flesh and dwelt among us, and we have seen what?

00:27:19.079 --> 00:27:19.919
 His glory.

00:27:19.920 --> 00:27:26.800
 Glory as of the only Son from the Father, full of grace and truth.

00:27:27.720 --> 00:27:30.220
 And what else is John talking about in that chapter?

00:27:30.340 --> 00:27:33.860
 Well, he's talking about the fact that Jesus is the one who created the world.

00:27:34.180 --> 00:27:37.560
 Jesus is the one who gives life and light in the midst of darkness.

00:27:37.720 --> 00:27:40.340
 Jesus is the one we're supposed to receive and believe in.

00:27:40.380 --> 00:27:45.620
 And then he ends that discussion by talking about the fact that Jesus is the one who provides grace.

00:27:45.619 --> 00:27:49.579
 And so Peter and John are both saying this.

00:27:49.739 --> 00:27:54.939
 We saw him on the mountain, and so we can testify that what verse 7 says is true.

00:27:55.339 --> 00:27:57.159
 This is my beloved Son.

00:27:58.000 --> 00:27:59.599
 Listen to him.

00:28:01.319 --> 00:28:03.239
 So how do we respond to this passage?

00:28:03.559 --> 00:28:06.919
 We do the same thing that Peter and John did.

00:28:07.079 --> 00:28:09.819
 We remember who Jesus is.

00:28:10.779 --> 00:28:14.619
 We're reminded of how glorious and powerful he is.

00:28:14.619 --> 00:28:18.699
 We know that he's the one who doesn't receive light and glory from the outside,

00:28:18.799 --> 00:28:20.719
 but he actually emanates it from the inside.

00:28:21.019 --> 00:28:27.039
 We know he is the one who finally allows us to see God face to face and not die.

00:28:27.279 --> 00:28:34.000
 We know that he is the one who is greater and more powerful than anyone who has come before.

00:28:37.559 --> 00:28:39.119
 Why are you here this morning?

00:28:40.099 --> 00:28:41.739
 Why are we here this morning?

00:28:41.740 --> 00:28:50.359
 We're here because we need to be reminded every week of how glorious and great Jesus is.

00:28:51.559 --> 00:28:58.620
 We need to see this vision over and over again because it is the only vision that is enough.

00:28:59.720 --> 00:29:02.519
 It is the only glory that is enough.

00:29:02.519 --> 00:29:10.440
 It is the only power that is going to be enough for God's people to follow after him until the very end.

00:29:11.599 --> 00:29:17.599
 Jesus knows that his disciples need to hear much more than deny yourself, take up your cross and follow me.

00:29:18.079 --> 00:29:25.500
 They also need to see how great and beautiful and powerful it will be at the end.

00:29:25.500 --> 00:29:34.940
 Later, Peter will forget this when he betrays Christ.

00:29:34.940 --> 00:29:40.100
 Peter will be in need to be reminded again and again.

00:29:41.100 --> 00:29:45.500
 Brothers and sisters, we need to be reminded again and again.

00:29:45.500 --> 00:29:53.980
 We come back week after week to sing together to God and to hear from God in his word,

00:29:54.299 --> 00:30:02.240
 to be reminded and stirred up over and over about what is most true and beautiful and glorious and powerful in this world.

00:30:03.299 --> 00:30:07.480
 So that that would eclipse what is small and insignificant.

00:30:07.480 --> 00:30:15.120
 Last week I told you we take up our cross because our eyes are on Jesus.

00:30:17.400 --> 00:30:24.059
 This week I'm telling you and as our eyes are on him, we're remembering his glory and his power.

00:30:25.039 --> 00:30:29.940
 The glory and the power that we're told about at the very end of chapter 8,

00:30:30.299 --> 00:30:33.720
 that he's coming on the clouds with the holy angels.

00:30:33.720 --> 00:30:42.299
 Peter, James, and John will have to hold on to this vision.

00:30:44.640 --> 00:30:48.279
 Brothers and sisters, if we are going to make it as we follow after Jesus,

00:30:48.559 --> 00:30:52.640
 we hold on to this vision as well.

00:30:54.400 --> 00:30:59.579
 We need to see and know and taste Jesus' greatness and his glory.

00:30:59.579 --> 00:31:07.379
 Now we're not told everything that happened when they came down from this mountain,

00:31:07.460 --> 00:31:10.819
 but I can tell you this, guarantee you,

00:31:11.399 --> 00:31:16.960
 that as Peter, James, and John went off that mountain after seeing Jesus transfigured before them,

00:31:17.279 --> 00:31:18.899
 they were not thinking this.

00:31:19.319 --> 00:31:22.179
 Man, wouldn't life be better if I were more famous?

00:31:24.899 --> 00:31:29.139
 Wouldn't life be greater and worth more if I were rich?

00:31:29.579 --> 00:31:34.500
 If only I could have that relationship with that person.

00:31:36.059 --> 00:31:40.119
 If only I was able to have that experience or accomplish that thing.

00:31:42.159 --> 00:31:45.699
 There's no way that could be filling Peter, James, and John's mind

00:31:45.699 --> 00:31:51.839
 because they had been overwhelmed with the vision of how great God is.

00:31:51.839 --> 00:31:56.619
 The same is true for us,

00:31:56.819 --> 00:32:01.519
 that we want to be filled and consumed and captivated

00:32:01.519 --> 00:32:05.379
 by Jesus' glory and his beauty and his power.

00:32:06.959 --> 00:32:12.480
 That vision would be better and greater than any other vision.

00:32:12.480 --> 00:32:15.319
 It's God's glory.

00:32:15.960 --> 00:32:23.360
 It's Jesus' beauty that chase away sin and ugliness in our lives and in this world.

00:32:25.059 --> 00:32:29.779
 The disciples did not need greater instruction or more commands.

00:32:30.480 --> 00:32:35.500
 Disciples needed the same thing we need to see Jesus.

00:32:35.500 --> 00:32:44.380
 In his book, The Silver Chair in the Chronicles of Narnia,

00:32:44.440 --> 00:32:48.680
 which I have to confess is actually my least favorite of all of the series,

00:32:49.319 --> 00:32:50.519
 partially because as a young child,

00:32:50.579 --> 00:32:52.839
 I didn't like hearing about people crawling around underground.

00:32:52.839 --> 00:32:56.279
 We pick up the story of Eustace.

00:32:56.939 --> 00:32:59.740
 You'll remember Eustace shows up in The Voyage of the Dawn Treader.

00:32:59.799 --> 00:33:02.720
 He's the character who was turned into a dragon.

00:33:02.980 --> 00:33:05.579
 Aslan had to come and rip the scales off of him,

00:33:05.679 --> 00:33:09.019
 which was this allegory about sin and redemption.

00:33:09.500 --> 00:33:14.899
 Now Eustace is reformed and he meets this new character in the silver chair named Jill.

00:33:15.500 --> 00:33:17.799
 Aslan gives them this task that they have to accomplish.

00:33:17.980 --> 00:33:21.559
 They have to go find this lost prince, Rillian.

00:33:21.559 --> 00:33:24.220
 Now Rillian's been missing for 10 years,

00:33:25.500 --> 00:33:31.159
 and Aslan gives them a few signs that they need to look out for on their journey.

00:33:31.619 --> 00:33:33.099
 These signs are going to guide them,

00:33:33.299 --> 00:33:38.000
 and he gives them a specific action that they're supposed to take after each sign.

00:33:38.119 --> 00:33:41.679
 So they're looking for the lost prince, they're searching after Rillian,

00:33:41.879 --> 00:33:45.559
 and these four signs are the only thing they have to go by.

00:33:46.519 --> 00:33:51.119
 At the end of his instruction, Aslan has this to say to Jill,

00:33:51.119 --> 00:33:53.359
 and I invite you to turn with me to the back of your worship guide.

00:33:54.359 --> 00:33:58.779
 He's told her the four signs, and now these are his final instructions.

00:33:58.939 --> 00:34:02.679
 But first, remember, remember, remember the signs.

00:34:03.559 --> 00:34:06.079
 Say them to yourself when you wake in the morning,

00:34:06.339 --> 00:34:10.299
 and when you lie down at night, and when you wake in the middle of the night.

00:34:10.300 --> 00:34:14.440
 And whatever strange things may happen to you,

00:34:14.800 --> 00:34:17.980
 let nothing turn your mind from following the signs.

00:34:18.720 --> 00:34:21.340
 And secondly, I give you a warning.

00:34:22.240 --> 00:34:23.539
 Here on the what?

00:34:23.760 --> 00:34:24.680
 Here on the mountain,

00:34:25.360 --> 00:34:27.500
 I have spoken to you clearly.

00:34:28.180 --> 00:34:30.680
 I will not often do so down in Narnia.

00:34:31.380 --> 00:34:34.900
 Here on the mountain, the air is clear, and your mind is clear.

00:34:34.900 --> 00:34:38.660
 As you drop down into Narnia, the air will thicken.

00:34:39.480 --> 00:34:42.460
 Take great care that it does not confuse your mind.

00:34:43.300 --> 00:34:47.320
 And the signs which you have learned here will not look at all as you expect them to look

00:34:47.320 --> 00:34:48.660
 when you meet them there.

00:34:49.480 --> 00:34:53.880
 That is why it is so important to know them by heart

00:34:53.880 --> 00:34:56.240
 and pay no attention to appearances.

00:34:57.360 --> 00:34:59.579
 Remember the signs and believe the signs.

00:35:00.260 --> 00:35:02.500
 Nothing else matters.

00:35:02.500 --> 00:35:06.639
 How do we follow Jesus in suffering?

00:35:06.860 --> 00:35:08.880
 We remember his glory.

00:35:09.719 --> 00:35:14.860
 We know the signs, and we believe the signs.

00:35:15.599 --> 00:35:20.840
 Remember the power and the glory and the beauty of Jesus Christ.

00:35:21.960 --> 00:35:24.900
 Nothing else matters.

00:35:25.800 --> 00:35:26.519
 Let's pray.

00:35:26.519 --> 00:35:33.320
 Our Father in heaven, we praise you, and we thank you again for your word.

00:35:34.159 --> 00:35:38.639
 That you know that we're only dust, and we need not just your instruction,

00:35:38.840 --> 00:35:44.880
 but we need a greater and bigger and more glorious vision of you and your beauty and your glory.

00:35:44.980 --> 00:35:47.840
 We ask that you would grow our vision of you,

00:35:47.900 --> 00:35:49.960
 that we would see your beauty more and more,

00:35:50.259 --> 00:35:52.099
 that we would love you more and more,

00:35:52.679 --> 00:35:54.639
 that we would follow you more and more.

00:35:54.639 --> 00:35:57.519
 We ask these things in the mighty name of Jesus Christ.

00:35:57.900 --> 00:35:58.139
 Amen.