WEBVTT

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 Everyone, it's lovely to be together this morning.

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 My name is Graham and I'm the pastor here of the church.

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 And then we're going to pray and we'll get into it together.

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 So this is me reading from the NIV.

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 The NIV is also on the screen behind me.

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 This is Jesus speaking.

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 Do not judge or you too will be judged.

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 For in the same way as you judge others, you will be judged.

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 And with the measure you use, it will be measured to you.

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 Why do you look at the speck of sawdust in your brother's eye

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 and pay no attention to the plank in your own eye?

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 How can you say to your brother,

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 let me take the speck out of your eye

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 when all the time there's a plank in your own eye?

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 You hypocrite.

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 First take the plank out of your own eye

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 and then you will see clearly to remove the speck from your brother's eye.

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 Do not give to the dogs what is sacred.

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 Do not throw your pearls to pigs.

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 If you do, they may trample them under their feet

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 and turn and tear you to pieces.

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 Ask and it will be given to you.

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 Seek and you will find.

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 Knock and the door will be opened to you.

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 For everyone who asks receives.

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 The one who seeks finds.

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 And to the one who knocks, the door will be opened.

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 Which of you, if your son asks for bread, will give him a stone?

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 Or if he asks for a fish, will give him a snake?

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 If you then, though you are evil,

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 know how to give good gifts to your children,

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 how much more will your Father in heaven give good gifts to those who ask him?

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 So in everything, do to others what you would have them do to you.

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 For this sums up the law and the prophets.

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 And God will bless the reading of his word to us this morning.

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 Father, we just pray as we think about this passage today,

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 realizing, Lord, how difficult a subject this is in so many ways.

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 Father, we pray that what we know not, you would teach us.

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 What we have not, you would give us.

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 And particularly what we are not, you would make us.

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 And we can pray that boldly and expectantly

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 because we pray it in the wonderful name of your son, Jesus.

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 Amen.

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 Amen.

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 Well, folks, keep that passage open in front of you.

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 Complete the phrase, popularized by Elton John.

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 I'm going to go with 1986, but I can't remember off the top of my head.

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 What seems to be the hardest word?

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 Question.

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 Have you ever wondered why that's true?

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 See, while you're thinking on it,

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 here's what I reckon on the flip side is the easiest word.

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 Particularly when it comes to critiquing the motives and the failings of others.

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 If sorry seems to be the hardest word,

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 I tell you what, I think guilty seems to be the easiest word.

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 Same question.

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 Have you ever wondered why that's true?

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 And at this point, let me be the first to put my hand up and say,

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 Hi, my name is Graham and I've got a judging problem.

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 I'm my own best self-defense lawyer.

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 I love to play judge and jury.

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 I cut myself meters worth of slack,

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 but I offer a shoelace size worth of it to others.

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 And I desperately need Jesus to change my heart.

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 And if you're like me, you're thinking the exact same thing.

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 Do you know the good news?

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 Is that that's the precise thing that Jesus speaks into today

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 because he's desperate to heal us of it.

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 Now, let me give you two bits of context

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 that will color in the background to these verses.

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 They're really important.

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 Here's number one.

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 Remember the disciples are swimming in the cultural waters

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 dominated by the Pharisees,

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 the religious leaders of the day.

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 Do you know what their favorite hymn is?

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 The chorus goes like this.

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 Amazing grace, how sweet the sound,

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 earned by a star like me.

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 They get grace in the head,

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 but they think that God shows them that grace

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 because of their religious devotion to his law.

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 And that's why they,

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 maybe we've tracked with this over the number of weeks

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 in the Sermon on the Mount.

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 That is why they are intent on lowering the bar

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 when it comes to the law.

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 Therefore, making it easier for people to try and obey it

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 or for them to feel like they're obeying it.

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 Because then they can feel really good about themselves

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 because their good deeds have got themselves

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 into God's good books.

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 But the gospel doesn't work like that.

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 And Jesus unmasks them and says,

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 they are proud lovers of self.

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 They are like Snow White's apple.

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 They look really juicy and life-giving on the outside,

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 but you take one bite of it

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 and it's full of poison on the inside.

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 And because they get grace in the head,

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 but it hasn't penetrated their hearts,

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 do you know what's their speciality?

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 Judging others.

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 Bit of context number two.

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 In stark contrast to the inner life of the Pharisees,

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 Jesus is speaking to his disciples

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 about how through his death and resurrection,

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 how united to him,

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 they can know God as their father.

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 And that, dear friends,

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 is the most wonderful privilege that any human being could know.

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 As the late English theologian D.I. Packer put it,

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 if you want to judge how well a person understands Christianity,

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 find out how much he makes of the thought of being God's child

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 and having God as his father.

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 And Jesus has been spotlighting,

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 in light of that privilege,

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 the things that might trip up disciples

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 in terms of living out that truth.

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 And we thought about a few of these things over the last few weeks.

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 We thought about money,

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 if you remember that.

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 We thought about worry last week.

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 And this morning,

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 we are thinking about judging.

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 So Jesus is particularly talking in the context here

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 about relationships between people in the church.

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 And he's going to land it,

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 if you've got it there,

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 at verse 12.

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 Have a look at it there if you've got it.

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 Do you see verse 12?

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 And do you see the first word of verse 12?

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 It's the word so,

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 which tells us that the purpose of everything

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 that Jesus has just said in the previous 11 verses

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 is designed to get us there.

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 So if you like,

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 that's where the heat of this sermon is.

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 That bit,

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 that's where we're aiming today.

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 And with that verse in mind,

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 can I tell you what's been in my head all week

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 what I've been thinking about?

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 Here's the question.

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 How would I like to be treated by others?

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 Particularly when it comes to my failings.

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 What's on your bingo card?

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 Can I give you mine?

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 Here it is.

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 I'd like people to be patient with me

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 when I make mistakes.

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 I'd like people to be quick to forgive me

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 when I get it wrong.

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 I'd people to be quick to reach out and say,

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 I was slightly offended by that comment you made.

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 I would love to forgive you.

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 Do you see it?

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 I'd love people to say that.

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 I'd love people to give me the benefit of the doubt

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 again when I get it wrong.

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 And on and on and on and on,

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 this list could go about how I would love others

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 to treat me when it comes to my failings.

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 It's quite the wish list.

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 Now I'm going to fly a kite here

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 and say that your list is probably quite similar to mine.

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 And here's a thought for you at the start.

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 Would you not love to be part of a church community like that?

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 Which means we desperately need to pay attention

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 to how Jesus gets to that soul.

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 Yeah?

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 And so we're going to take in what Jesus is saying here

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 just under two headings.

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 If you're a note taker, these are the two headings.

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 If you're not, just get into the habit of that.

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 Just try and break it up like an orange.

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 Just don't bite it all at once.

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 Just try and break it up.

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 Here's number one.

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 We've taken in verses one to six.

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 Jesus is saying,

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 you need to work hard to see clearly.

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 And I think verse one is a prime contender

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 for being the most misquoted verse in all of the Bible.

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 You see it?

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 Because we'll come on to see

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 that Jesus is all for judging rightly.

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 What he's dead against is judgmentalism.

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 And to make his point,

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 he uses a bit of observational comedy.

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 Friends, if you're here today

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 and you think Jesus wasn't funny,

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 let this prove you wrong.

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 And he's taking it straight from a setting

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 that Jesus would be very familiar with,

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 the carpenter's workshop.

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 So Bogdan, are you here?

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 Bogdan, I saw you itching at your eye earlier

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 and I really don't want you to get conjunctivitis.

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 So can I just come here

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 and I'm just going to take it out of your eye.

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 Okay?

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 So Bogdan, this is only going to work, bro,

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 if you stay still.

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 Okay?

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 Bogdan, you're making this a lot harder

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 than it needs to be.

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 Bogdan, I don't think you're getting this.

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 You can sit down.

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 Okay.

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 So, here's the question.

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 Do you see how Jesus is using humor

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 to make a serious point?

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 And what do they say humor does to people

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 in terms of receiving really hard things to hear?

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 It lowers the defenses.

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 Yeah?

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 So, in this story,

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 Jesus probably doesn't even need to say it

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 as people laugh at what he's saying.

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 What does everybody hearing this

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 know needs to happen first?

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 The man needs to take the log out of his own eye.

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 Yeah?

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 That's exactly what he's saying here.

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 I'd imagine this is a bit like

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 when you're on a plane

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 and they tell you to fit your own oxygen mask

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 first before trying to help others.

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 It's got that,

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 those kind of vibes to it.

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 So, you see what Jesus is saying, right?

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 If the Chuckle Brothers did a sketch like that,

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 we'd have been hysterics, wouldn't we?

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 He's using humor to make a serious point.

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 And so, here is the serious point.

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 First diagnostic question of this passage.

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 Friends, are we willing to see our heart issues?

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 And it's worth reflecting on that phrase

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 that Jesus uses there.

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 Do you see it?

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 Do not notice.

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 Again, look at it in the text.

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 Or pay no attention to.

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 Do you see that in verse 3?

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 Now, it could be the things in our lives

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 we are willfully refusing to face them.

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 And Jesus is saying that's a problem.

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 I read one commentator this week

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 and he put it like this.

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 I thought it was really interesting.

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 It's so often the case that

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 what we condemn in others

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 are the very weaknesses we know exist in us.

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 And that we're scared to face up to

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 in ourselves.

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 And that's kind of true, isn't it?

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 How often the failings that I dislike in other people

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 and are so quick to pick up on

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 are the exact things that are issues for me.

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 Some questions for you, friends.

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 When was the last time that you and I

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 held our hands up and said,

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 I think I got it wrong?

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 When was the last time we owned a mistake?

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 When was the last time we said,

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 Fair Cop Gov?

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 When was the last time we said,

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 Sorry?

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 See if the honest answer to those questions is,

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 I can't remember.

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 Then can I lovingly suggest

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 that we shouldn't take that to mean

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 that in life we're playing a blinder.

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 It is much more likely to be the case

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 that that is an indicator of a proud heart.

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 Where would you love to change?

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 We always need to remember

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 that the best looking Christian

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 is one growing by the Spirit

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 into the likeness of Jesus.

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 And so where would you love to change?

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 But something else do not notice could mean,

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 if you think about it,

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 is that we just don't see our problems.

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 It's one of the first things they teach you

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 when you're learning to drive, isn't it?

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 How to use your car mirrors properly

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 and very quickly,

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 just before mirror signal maneuver,

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 what do they say you've got to be aware of?

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 Your blind spots.

00:14:04.700 --> 00:14:05.820
 We've all got them.

00:14:05.920 --> 00:14:07.580
 Problem is, by very definition,

00:14:07.580 --> 00:14:10.400
 we just don't see them.

00:14:11.540 --> 00:14:13.980
 And that's why we need people around us

00:14:13.980 --> 00:14:16.600
 who are lovingly invested in us enough,

00:14:16.720 --> 00:14:19.379
 who can gently and lovingly point them

00:14:19.379 --> 00:14:21.700
 out to us in love.

00:14:24.020 --> 00:14:25.680
 But back to the comedy sketch,

00:14:25.800 --> 00:14:27.420
 let's assume that the log is out.

00:14:29.480 --> 00:14:31.060
 What does Jesus say

00:14:31.060 --> 00:14:33.240
 is now able to happen for that person?

00:14:33.400 --> 00:14:33.879
 Have a look.

00:14:34.740 --> 00:14:36.400
 What are they now able to do?

00:14:37.580 --> 00:14:40.800
 Take the speck out of their brother's eye.

00:14:41.240 --> 00:14:43.759
 And don't miss how radical a thing that is.

00:14:44.879 --> 00:14:46.340
 Particularly in our world

00:14:46.340 --> 00:14:48.720
 where we are bombarded with that slogan,

00:14:48.960 --> 00:14:50.120
 each to their own.

00:14:51.700 --> 00:14:53.600
 And that is where it stops.

00:14:54.920 --> 00:14:56.879
 I mean, who are you to judge others?

00:14:56.980 --> 00:14:58.879
 Do you not remember Thumper Rabbit from Bambi?

00:14:58.879 --> 00:15:00.100
 If you can't say nothing nice,

00:15:00.100 --> 00:15:01.360
 don't say nothing at all.

00:15:01.759 --> 00:15:03.120
 But according to Jesus,

00:15:04.080 --> 00:15:06.580
 your brother has still got a speck in his eye.

00:15:07.899 --> 00:15:09.220
 And if you love him,

00:15:10.220 --> 00:15:12.799
 you'll speak into the speck.

00:15:12.799 --> 00:15:17.459
 Which takes us to the second diagnostic question

00:15:17.459 --> 00:15:19.059
 that this passage asks us.

00:15:19.979 --> 00:15:23.139
 Friends, are we willing to say the hard things?

00:15:25.059 --> 00:15:27.819
 Our job is not to be like girls in a hen do

00:15:27.819 --> 00:15:30.279
 who will only say nice things to the bride-to-be,

00:15:30.699 --> 00:15:32.879
 or to be like the guys down the pub with their mates

00:15:32.879 --> 00:15:34.199
 who put the world to rights,

00:15:34.200 --> 00:15:36.220
 but talking about the serious things of life

00:15:36.220 --> 00:15:37.680
 is completely out of bounds.

00:15:38.540 --> 00:15:39.920
 Hear me when I say, friends,

00:15:40.040 --> 00:15:43.620
 that echo chambers might be comfortable and affirming,

00:15:43.920 --> 00:15:45.379
 but they are terrible places

00:15:45.379 --> 00:15:47.000
 for the development of our character.

00:15:49.040 --> 00:15:51.280
 And that's why the local church,

00:15:52.300 --> 00:15:55.040
 this network of people,

00:15:56.160 --> 00:16:00.980
 is the God-given arena for us to grow in godliness.

00:16:02.740 --> 00:16:04.080
 That's why if you're here today,

00:16:04.080 --> 00:16:05.800
 maybe you're a student new to the city,

00:16:06.000 --> 00:16:07.139
 you've literally just arrived,

00:16:07.280 --> 00:16:08.820
 maybe you're starting a job here,

00:16:09.220 --> 00:16:11.160
 can I plead with you to prioritize

00:16:11.160 --> 00:16:13.160
 finding a local church?

00:16:15.860 --> 00:16:18.060
 Do we have people in our lives

00:16:18.060 --> 00:16:20.420
 who we have given express permission to

00:16:20.420 --> 00:16:22.980
 to tell us the things that we might not want to hear,

00:16:23.300 --> 00:16:24.480
 but that we need to hear?

00:16:25.660 --> 00:16:27.500
 And do you notice what has happened

00:16:27.500 --> 00:16:32.180
 by the time we get to the end of this comedy sketch?

00:16:33.059 --> 00:16:34.120
 Blink and you might miss this.

00:16:34.199 --> 00:16:34.899
 Look what's happened.

00:16:35.579 --> 00:16:36.919
 Do you notice

00:16:36.919 --> 00:16:40.379
 that both people are now seeing clearly?

00:16:43.120 --> 00:16:45.139
 What a win for the health of the church.

00:16:47.939 --> 00:16:49.679
 Now listen, really quickly as we move on,

00:16:49.799 --> 00:16:51.279
 this idea of seeing clearly

00:16:51.279 --> 00:16:53.719
 carries on to what Jesus talks about

00:16:53.719 --> 00:16:54.399
 when he says,

00:16:55.259 --> 00:16:56.859
 throwing pearls before swine.

00:16:56.939 --> 00:16:58.559
 Don't have an awful lot of time to get this,

00:16:58.559 --> 00:17:00.139
 but I just wanted us to touch on it.

00:17:00.779 --> 00:17:02.299
 I take it Jesus is talking about

00:17:02.299 --> 00:17:04.259
 if the gospel is the pearl

00:17:04.259 --> 00:17:06.720
 by the swine he's got in mind,

00:17:06.839 --> 00:17:09.559
 I take it those who continue to reject the gospel.

00:17:10.879 --> 00:17:13.179
 He's got in mind those people who we speak to

00:17:13.179 --> 00:17:15.720
 who aren't interested in seeing clearly.

00:17:17.099 --> 00:17:18.940
 And that can be hugely discouraging

00:17:18.940 --> 00:17:19.919
 just to own that.

00:17:20.980 --> 00:17:22.500
 Remember living in halls at uni,

00:17:22.779 --> 00:17:25.000
 right next door to a girl called Alice.

00:17:25.159 --> 00:17:26.759
 Alice and I got on great guns,

00:17:26.759 --> 00:17:29.240
 but she made it very clear from the start,

00:17:29.400 --> 00:17:30.180
 abundantly clear,

00:17:30.259 --> 00:17:31.480
 that she just wasn't interested

00:17:31.480 --> 00:17:32.759
 in any of my God stuff.

00:17:33.940 --> 00:17:34.519
 And that's fine.

00:17:35.579 --> 00:17:37.059
 Just kept trying to take opportunities,

00:17:37.400 --> 00:17:39.460
 kept trying to speak to her.

00:17:40.559 --> 00:17:41.879
 But then the Lord opened my eyes to say,

00:17:41.940 --> 00:17:43.819
 there's actually another 600 people in this hall

00:17:43.819 --> 00:17:45.339
 so you need to keep speaking to.

00:17:47.640 --> 00:17:48.599
 And so I take it, friends,

00:17:48.599 --> 00:17:51.900
 that it's true that there is a time

00:17:51.900 --> 00:17:53.960
 when we need to leave people with the Lord

00:17:53.960 --> 00:17:56.519
 and perhaps move on

00:17:56.519 --> 00:18:00.100
 and to start speaking to other people in our lives

00:18:00.100 --> 00:18:02.360
 who don't know Jesus.

00:18:03.640 --> 00:18:04.980
 We want to tease that out a bit more.

00:18:05.079 --> 00:18:06.960
 Just grab somebody who you've come with this morning

00:18:06.960 --> 00:18:07.720
 or one of the elders.

00:18:07.860 --> 00:18:10.579
 We'd love to pray into that a bit more with you,

00:18:10.620 --> 00:18:11.779
 but we need to move on.

00:18:12.799 --> 00:18:14.759
 Flowing on from seeing clearly.

00:18:15.100 --> 00:18:16.819
 Second thing that Jesus says is,

00:18:17.240 --> 00:18:18.340
 verse 7 to 12.

00:18:18.339 --> 00:18:21.759
 Look up and ask trustingly.

00:18:23.079 --> 00:18:24.359
 So when Jesus says,

00:18:24.579 --> 00:18:25.740
 ask, seek, knock,

00:18:25.819 --> 00:18:28.959
 I think this is Jesus just saying the same thing

00:18:28.959 --> 00:18:31.839
 three times in complimentary ways.

00:18:32.939 --> 00:18:33.439
 Why?

00:18:34.639 --> 00:18:39.199
 Because he knows that we so quickly forget.

00:18:40.159 --> 00:18:41.699
 What's the key to education?

00:18:42.579 --> 00:18:43.059
 Repetition.

00:18:43.740 --> 00:18:44.399
 Do you see how he says it?

00:18:44.459 --> 00:18:46.199
 Not once, not twice, three times.

00:18:46.200 --> 00:18:49.259
 Because he knows that we're slow to believe this.

00:18:50.400 --> 00:18:52.539
 And what this says is ultimately another opportunity

00:18:52.539 --> 00:18:54.120
 to gaze at the heart of our Father.

00:18:55.420 --> 00:18:57.740
 And to get us thinking along those lines,

00:18:57.880 --> 00:18:58.620
 Jesus says,

00:18:58.720 --> 00:18:59.019
 do you see,

00:18:59.120 --> 00:19:00.620
 I want you to think about

00:19:00.620 --> 00:19:03.640
 what kind of parent you are

00:19:03.640 --> 00:19:06.539
 or perhaps the kind of parent that you had.

00:19:07.559 --> 00:19:08.180
 And again,

00:19:08.240 --> 00:19:09.680
 this is where I need to hold my hands up

00:19:09.680 --> 00:19:10.840
 and say to you

00:19:10.840 --> 00:19:13.259
 that nothing has revealed my heart issues

00:19:13.259 --> 00:19:14.440
 quite like being a parent.

00:19:14.440 --> 00:19:17.480
 And there have been moments

00:19:17.480 --> 00:19:18.680
 when in the cool of the day

00:19:18.680 --> 00:19:20.640
 when I've honestly reflected on my actions

00:19:20.640 --> 00:19:21.680
 and I've thought to myself,

00:19:21.900 --> 00:19:24.960
 perhaps impatience is a bigger deal in my life

00:19:24.960 --> 00:19:25.860
 than I think it is.

00:19:27.160 --> 00:19:29.279
 Perhaps I'm not over anger.

00:19:29.660 --> 00:19:30.100
 I'm actually,

00:19:30.279 --> 00:19:33.059
 I still am deep down an angry man.

00:19:33.920 --> 00:19:36.460
 I go good cop when I should have gone bad cop.

00:19:36.660 --> 00:19:39.200
 I often go bad cop when I should have gone good cop.

00:19:39.200 --> 00:19:42.420
 But here's the thing.

00:19:43.640 --> 00:19:43.759
 See,

00:19:43.860 --> 00:19:47.940
 despite all the messed up work in progress nature of my heart,

00:19:49.019 --> 00:19:49.660
 I have never,

00:19:49.880 --> 00:19:50.720
 ever wanted anything

00:19:50.720 --> 00:19:52.460
 than to give my children what is good for them.

00:19:54.220 --> 00:19:55.720
 And that's Jesus' point

00:19:55.720 --> 00:19:59.400
 is he uses another bit of first century humor.

00:20:00.660 --> 00:20:00.799
 You know,

00:20:00.840 --> 00:20:02.519
 if I could translate what Jesus is saying

00:20:02.519 --> 00:20:03.539
 at verses nine and 10,

00:20:03.620 --> 00:20:05.500
 have a look at it there into modern terms.

00:20:05.680 --> 00:20:07.900
 This is the equivalent of wrapping a,

00:20:07.900 --> 00:20:09.360
 he's saying you would never do this.

00:20:09.420 --> 00:20:10.920
 You would never wrap a Christmas present,

00:20:11.080 --> 00:20:12.080
 put it under the tree

00:20:12.080 --> 00:20:13.160
 and on Christmas morning,

00:20:13.240 --> 00:20:14.480
 invite your child to open it

00:20:14.480 --> 00:20:14.740
 and say,

00:20:14.820 --> 00:20:15.860
 what's that little rosy?

00:20:16.080 --> 00:20:17.400
 Does it look like a squishmallow?

00:20:17.560 --> 00:20:18.019
 What is it?

00:20:18.080 --> 00:20:18.240
 No,

00:20:18.280 --> 00:20:19.360
 it's a live hand grenade.

00:20:19.560 --> 00:20:20.220
 Ha ha ha ha.

00:20:22.060 --> 00:20:22.920
 That's what he's saying,

00:20:22.960 --> 00:20:23.320
 isn't it?

00:20:25.160 --> 00:20:26.400
 And here's Jesus' point.

00:20:26.480 --> 00:20:28.200
 You would never dream of doing that

00:20:28.200 --> 00:20:29.080
 and you are,

00:20:29.180 --> 00:20:30.160
 do you see the word he uses?

00:20:30.360 --> 00:20:32.080
 You are evil.

00:20:33.920 --> 00:20:35.340
 You would never dream of doing that

00:20:35.340 --> 00:20:36.400
 and yet you are evil.

00:20:36.680 --> 00:20:37.660
 How much more then?

00:20:37.660 --> 00:20:38.700
 And we've seen that logic

00:20:38.700 --> 00:20:39.620
 that Jesus has been using

00:20:39.620 --> 00:20:40.920
 over the last number of weeks.

00:20:41.340 --> 00:20:42.440
 How much more then

00:20:42.440 --> 00:20:44.980
 will your perfect heavenly father

00:20:44.980 --> 00:20:48.200
 give you exactly what you need?

00:20:49.660 --> 00:20:50.100
 And again,

00:20:50.200 --> 00:20:51.720
 two quick diagnostic questions.

00:20:51.900 --> 00:20:52.900
 Here's the first one.

00:20:53.360 --> 00:20:53.680
 Friends,

00:20:53.779 --> 00:20:56.680
 will we trust his definition of good?

00:20:58.600 --> 00:21:00.640
 Back to the parent-child thing again.

00:21:01.019 --> 00:21:01.340
 You know,

00:21:01.380 --> 00:21:02.080
 there are times

00:21:02.080 --> 00:21:03.580
 when our kids ask for things

00:21:03.579 --> 00:21:05.419
 and it's just a no.

00:21:07.419 --> 00:21:08.279
 Other times,

00:21:08.399 --> 00:21:10.460
 it's a not now.

00:21:12.199 --> 00:21:12.579
 Right?

00:21:12.659 --> 00:21:13.579
 Maybe a mobile phone,

00:21:13.679 --> 00:21:14.139
 one day,

00:21:14.279 --> 00:21:15.119
 not when you're 10.

00:21:15.399 --> 00:21:15.679
 Right?

00:21:15.839 --> 00:21:16.699
 Not now.

00:21:19.099 --> 00:21:19.500
 Sometimes,

00:21:19.899 --> 00:21:21.419
 it's a yes.

00:21:21.960 --> 00:21:22.519
 But the thing is,

00:21:22.559 --> 00:21:23.879
 whichever option you choose,

00:21:24.000 --> 00:21:24.539
 the thing is,

00:21:24.559 --> 00:21:25.419
 you're trying to communicate

00:21:25.420 --> 00:21:27.220
 that the answer that we're given

00:21:27.220 --> 00:21:28.500
 is rooted in the fact

00:21:28.500 --> 00:21:29.360
 that we love you.

00:21:31.580 --> 00:21:32.680
 How much more then

00:21:32.680 --> 00:21:33.820
 does our heavenly father

00:21:33.820 --> 00:21:34.880
 who is for us

00:21:34.880 --> 00:21:37.460
 and has his full affection on us

00:21:37.460 --> 00:21:39.240
 because our lives are united to Christ,

00:21:39.560 --> 00:21:41.660
 how much more is he the perfect parent

00:21:41.660 --> 00:21:43.279
 with no speck in his eye?

00:21:43.640 --> 00:21:46.060
 How much more will he give us

00:21:46.060 --> 00:21:48.240
 what is good?

00:21:48.240 --> 00:21:50.480
 And friends,

00:21:50.599 --> 00:21:52.359
 what if that definition of good

00:21:52.359 --> 00:21:55.019
 included that which is tough?

00:21:57.339 --> 00:21:58.880
 How many of us in this room

00:21:58.880 --> 00:21:59.420
 have stories

00:21:59.420 --> 00:22:01.539
 that God took us through trials,

00:22:01.700 --> 00:22:03.440
 trials that we would never have chosen,

00:22:04.079 --> 00:22:05.960
 but that we came through them

00:22:05.960 --> 00:22:07.779
 knowing our heavenly father

00:22:07.779 --> 00:22:09.079
 so much better

00:22:09.079 --> 00:22:10.900
 than we ever did before.

00:22:12.079 --> 00:22:13.440
 There'll be a lot of stories

00:22:13.440 --> 00:22:14.500
 in this room like that.

00:22:14.500 --> 00:22:18.319
 But maybe just go and pastoral

00:22:18.319 --> 00:22:18.880
 for a moment.

00:22:19.440 --> 00:22:20.440
 I know so many of you

00:22:20.440 --> 00:22:21.440
 are in this room just now

00:22:21.440 --> 00:22:23.039
 and perhaps you're in the place

00:22:23.039 --> 00:22:24.140
 or you've been in the place

00:22:24.140 --> 00:22:25.299
 and you hear me say that,

00:22:25.359 --> 00:22:26.180
 you read this text

00:22:26.180 --> 00:22:26.779
 and you think,

00:22:27.039 --> 00:22:28.240
 not convinced.

00:22:29.740 --> 00:22:30.859
 Because I've been praying

00:22:30.859 --> 00:22:32.180
 for something for years

00:22:32.180 --> 00:22:34.259
 and it just feels like

00:22:34.259 --> 00:22:36.019
 I'm getting voicemail.

00:22:39.440 --> 00:22:40.339
 And dear friends,

00:22:40.579 --> 00:22:43.000
 the only thing I can say

00:22:43.000 --> 00:22:44.740
 in love

00:22:44.740 --> 00:22:46.400
 and desiring to walk with you

00:22:46.400 --> 00:22:47.420
 through life

00:22:47.420 --> 00:22:48.660
 and that's what church community

00:22:48.660 --> 00:22:49.380
 is all about.

00:22:50.420 --> 00:22:51.779
 Just encourage you to see

00:22:51.779 --> 00:22:52.599
 that Jesus knows

00:22:52.599 --> 00:22:53.400
 what that is like.

00:22:55.559 --> 00:22:56.920
 He knows what it is

00:22:56.920 --> 00:22:57.880
 for him to pray

00:22:57.880 --> 00:22:59.440
 to his father

00:22:59.440 --> 00:23:00.519
 and for his father

00:23:00.519 --> 00:23:01.619
 to stay silent.

00:23:03.279 --> 00:23:04.339
 Because fast forward

00:23:04.339 --> 00:23:05.680
 to the end of Matthew's gospel

00:23:05.680 --> 00:23:06.440
 and I have no idea

00:23:06.440 --> 00:23:07.099
 when we'll get there

00:23:07.099 --> 00:23:07.680
 but we will.

00:23:08.160 --> 00:23:09.440
 On the cusp of the cross

00:23:09.440 --> 00:23:11.099
 in the garden of Gethsemane,

00:23:11.279 --> 00:23:12.700
 Jesus would cry out

00:23:12.700 --> 00:23:13.920
 and remember

00:23:13.920 --> 00:23:15.220
 the thought before him

00:23:15.220 --> 00:23:15.819
 of the cross

00:23:15.819 --> 00:23:17.360
 was utterly terrifying.

00:23:18.100 --> 00:23:19.340
 That is why he sweats,

00:23:19.799 --> 00:23:21.759
 he sweats drops of blood

00:23:21.759 --> 00:23:23.360
 and he prays,

00:23:23.519 --> 00:23:24.660
 Lord, would this cup

00:23:24.660 --> 00:23:25.900
 pass from me

00:23:25.900 --> 00:23:27.880
 and yet silence.

00:23:30.080 --> 00:23:31.600
 But fully submissive

00:23:31.600 --> 00:23:32.640
 to the will of his father,

00:23:32.819 --> 00:23:35.160
 he goes there.

00:23:36.559 --> 00:23:37.860
 And so the plea,

00:23:38.039 --> 00:23:38.660
 pastorally,

00:23:38.840 --> 00:23:39.980
 is all of us

00:23:39.980 --> 00:23:41.500
 to consider Jesus.

00:23:43.599 --> 00:23:45.279
 And because he went there,

00:23:45.360 --> 00:23:46.819
 because he did that

00:23:46.819 --> 00:23:49.640
 in our Genesis 3

00:23:49.640 --> 00:23:51.279
 east of Eden world

00:23:51.279 --> 00:23:53.460
 where evil things happen

00:23:53.460 --> 00:23:55.220
 and we can call them evil

00:23:55.220 --> 00:23:57.759
 and life is full of loose ends

00:23:57.759 --> 00:23:59.339
 and hurts and heartaches,

00:24:00.259 --> 00:24:01.380
 this word good

00:24:01.380 --> 00:24:03.039
 means that we can play

00:24:03.039 --> 00:24:04.000
 the long game

00:24:04.000 --> 00:24:05.180
 knowing the father's heart.

00:24:05.180 --> 00:24:09.400
 we can look forward

00:24:09.400 --> 00:24:12.080
 to heaven

00:24:12.080 --> 00:24:14.720
 and to him

00:24:14.720 --> 00:24:17.640
 and not that he's

00:24:17.640 --> 00:24:18.420
 at the finish line

00:24:18.420 --> 00:24:19.740
 just waiting for us to come.

00:24:20.400 --> 00:24:21.240
 He's with us

00:24:21.240 --> 00:24:22.560
 through every single

00:24:22.560 --> 00:24:23.620
 heartache and pain

00:24:23.620 --> 00:24:24.740
 and tear that we shed.

00:24:27.700 --> 00:24:29.120
 And so second question

00:24:29.120 --> 00:24:30.060
 and we land with this,

00:24:30.059 --> 00:24:32.480
 will we embrace

00:24:32.480 --> 00:24:33.440
 his example

00:24:33.440 --> 00:24:35.240
 of good?

00:24:37.000 --> 00:24:37.399
 And perhaps

00:24:37.399 --> 00:24:38.240
 if that last application

00:24:38.240 --> 00:24:39.339
 point was wide,

00:24:39.419 --> 00:24:40.460
 I think this application

00:24:40.460 --> 00:24:41.460
 point is narrow

00:24:41.460 --> 00:24:42.139
 and it's probably

00:24:42.139 --> 00:24:42.779
 where the grain

00:24:42.779 --> 00:24:43.359
 of the text

00:24:43.359 --> 00:24:44.019
 is leading us

00:24:44.019 --> 00:24:44.700
 because I think

00:24:44.700 --> 00:24:45.480
 in the context

00:24:45.480 --> 00:24:46.259
 of those verses,

00:24:46.960 --> 00:24:47.980
 Jesus is still

00:24:47.980 --> 00:24:48.899
 talking about

00:24:48.899 --> 00:24:49.679
 relationships

00:24:49.679 --> 00:24:50.740
 with other people

00:24:50.740 --> 00:24:51.480
 in the church.

00:24:53.139 --> 00:24:53.980
 So he's not

00:24:53.980 --> 00:24:55.119
 changed the subject.

00:24:55.399 --> 00:24:56.079
 This can so often

00:24:56.079 --> 00:24:57.440
 read like an AOCB.

00:24:57.679 --> 00:24:58.220
 We were talking about

00:24:58.220 --> 00:24:59.019
 that in sermon prep

00:24:59.019 --> 00:24:59.460
 this week,

00:24:59.539 --> 00:25:00.480
 an AOCB to the

00:25:00.480 --> 00:25:01.019
 Sermon on the Mount

00:25:01.019 --> 00:25:01.460
 where he's just

00:25:01.460 --> 00:25:02.299
 chucking in things

00:25:02.299 --> 00:25:02.740
 randomly.

00:25:03.059 --> 00:25:03.599
 I think there's a lot

00:25:03.599 --> 00:25:04.700
 more purpose to that

00:25:04.700 --> 00:25:05.299
 than that.

00:25:06.559 --> 00:25:07.460
 He's not changed

00:25:07.460 --> 00:25:07.940
 the subject.

00:25:08.119 --> 00:25:08.599
 And I think this is

00:25:08.599 --> 00:25:09.160
 where we need to

00:25:09.160 --> 00:25:10.059
 close it today

00:25:10.059 --> 00:25:11.680
 as we think about

00:25:11.680 --> 00:25:12.400
 our life together.

00:25:12.519 --> 00:25:12.619
 You know,

00:25:12.639 --> 00:25:13.279
 I was up in,

00:25:13.740 --> 00:25:14.879
 we were up in Aberdeen

00:25:14.879 --> 00:25:16.700
 for John and Ali's

00:25:16.700 --> 00:25:17.859
 wedding on Thursday.

00:25:19.359 --> 00:25:20.200
 And it's actually

00:25:20.200 --> 00:25:20.680
 the first time

00:25:20.680 --> 00:25:21.359
 that I've been back

00:25:21.359 --> 00:25:21.920
 in Aberdeen

00:25:21.920 --> 00:25:22.900
 since I graduated

00:25:22.900 --> 00:25:24.319
 from there in 2008.

00:25:24.759 --> 00:25:25.119
 Shocking.

00:25:26.180 --> 00:25:26.799
 But we're driving

00:25:26.799 --> 00:25:27.539
 the streets

00:25:27.539 --> 00:25:29.599
 and I'm giving

00:25:29.599 --> 00:25:30.539
 Alex the tour.

00:25:31.399 --> 00:25:31.920
 This big part

00:25:31.920 --> 00:25:32.319
 of my life

00:25:32.319 --> 00:25:33.339
 that she never knew

00:25:33.339 --> 00:25:33.619
 and I'm giving

00:25:33.619 --> 00:25:33.899
 him the tour.

00:25:34.200 --> 00:25:34.879
 That's where

00:25:34.879 --> 00:25:35.639
 our halls

00:25:35.639 --> 00:25:36.500
 of residence were.

00:25:36.599 --> 00:25:36.859
 That's where

00:25:36.859 --> 00:25:38.379
 the lecture halls

00:25:38.379 --> 00:25:38.720
 were.

00:25:39.240 --> 00:25:39.759
 And that was

00:25:39.759 --> 00:25:41.059
 my first flat

00:25:41.059 --> 00:25:41.559
 when I moved

00:25:41.559 --> 00:25:42.259
 out of university.

00:25:42.440 --> 00:25:42.779
 And I scored

00:25:42.779 --> 00:25:43.480
 a great goal

00:25:43.480 --> 00:25:44.139
 on that football

00:25:44.139 --> 00:25:44.839
 pitch as if she

00:25:44.839 --> 00:25:45.359
 was caring.

00:25:46.619 --> 00:25:47.299
 But all these

00:25:47.299 --> 00:25:47.859
 memories come

00:25:47.859 --> 00:25:48.559
 flooding back to

00:25:48.559 --> 00:25:48.920
 me of that

00:25:48.920 --> 00:25:50.079
 season of my life.

00:25:50.159 --> 00:25:50.440
 But do you know

00:25:50.440 --> 00:25:51.180
 what else came

00:25:51.180 --> 00:25:51.899
 flooding back to me

00:25:51.899 --> 00:25:52.420
 in that same

00:25:52.420 --> 00:25:52.759
 moment?

00:25:54.279 --> 00:25:55.059
 It was all

00:25:55.059 --> 00:25:55.859
 the mistakes I

00:25:55.859 --> 00:25:56.180
 made.

00:25:57.539 --> 00:25:59.159
 particularly when

00:25:59.159 --> 00:26:00.180
 it comes to

00:26:00.180 --> 00:26:00.960
 how I treated

00:26:00.960 --> 00:26:01.579
 people.

00:26:04.279 --> 00:26:05.519
 And it struck

00:26:05.519 --> 00:26:06.359
 me afresh

00:26:06.359 --> 00:26:07.379
 because I knew

00:26:07.379 --> 00:26:07.859
 we were preaching

00:26:07.859 --> 00:26:09.039
 this this morning.

00:26:09.500 --> 00:26:10.599
 Just how

00:26:10.599 --> 00:26:11.559
 patient

00:26:11.559 --> 00:26:13.399
 our Father

00:26:13.399 --> 00:26:14.139
 is

00:26:14.139 --> 00:26:15.480
 with us.

00:26:16.480 --> 00:26:17.639
 And the thing

00:26:17.639 --> 00:26:18.420
 is we probably

00:26:18.420 --> 00:26:19.319
 have no

00:26:19.319 --> 00:26:20.059
 idea.

00:26:22.559 --> 00:26:23.180
 And knowing

00:26:23.180 --> 00:26:24.200
 his patient,

00:26:25.099 --> 00:26:25.599
 patient

00:26:25.599 --> 00:26:27.000
 with me

00:26:27.000 --> 00:26:27.519
 who is

00:26:27.519 --> 00:26:28.179
 evil

00:26:28.179 --> 00:26:30.359
 character

00:26:30.359 --> 00:26:32.159
 should change

00:26:32.159 --> 00:26:33.179
 how we view

00:26:33.179 --> 00:26:33.980
 and relate

00:26:33.980 --> 00:26:34.740
 to other

00:26:34.740 --> 00:26:35.139
 people.

00:26:35.219 --> 00:26:35.799
 Do you see it?

00:26:36.039 --> 00:26:36.699
 Because see if that

00:26:36.699 --> 00:26:37.299
 word good is

00:26:37.299 --> 00:26:37.740
 simply about

00:26:37.740 --> 00:26:38.759
 material things,

00:26:38.839 --> 00:26:39.359
 if God gives

00:26:39.359 --> 00:26:39.799
 me the good

00:26:39.799 --> 00:26:40.039
 things,

00:26:40.339 --> 00:26:40.859
 that's not

00:26:40.859 --> 00:26:41.439
 going to help

00:26:41.439 --> 00:26:42.099
 me love and

00:26:42.099 --> 00:26:42.659
 treat others

00:26:42.659 --> 00:26:43.179
 like I want

00:26:43.179 --> 00:26:43.699
 to be treated,

00:26:43.819 --> 00:26:44.039
 is it?

00:26:44.059 --> 00:26:44.379
 And that's

00:26:44.379 --> 00:26:45.619
 what convinces

00:26:45.619 --> 00:26:46.219
 me that's the

00:26:46.219 --> 00:26:47.000
 connection between

00:26:47.000 --> 00:26:47.740
 these two

00:26:47.740 --> 00:26:48.639
 things.

00:26:49.339 --> 00:26:49.759
 However,

00:26:49.939 --> 00:26:51.399
 what if within

00:26:51.399 --> 00:26:52.359
 that definition

00:26:52.359 --> 00:26:53.000
 of good

00:26:53.000 --> 00:26:54.500
 are the

00:26:54.500 --> 00:26:55.000
 character

00:26:55.000 --> 00:26:55.740
 traits that

00:26:55.740 --> 00:26:56.240
 you and I

00:26:56.240 --> 00:26:56.959
 need in order

00:26:56.959 --> 00:26:57.439
 to love

00:26:57.439 --> 00:26:58.179
 people in

00:26:58.179 --> 00:26:58.659
 our church

00:26:58.659 --> 00:27:00.059
 family the

00:27:00.059 --> 00:27:00.399
 way that

00:27:00.399 --> 00:27:00.719
 we'd love

00:27:00.719 --> 00:27:01.000
 to be

00:27:01.000 --> 00:27:01.299
 treated?

00:27:03.639 --> 00:27:04.139
 Lord,

00:27:04.219 --> 00:27:04.719
 help me.

00:27:04.839 --> 00:27:05.299
 Give me the

00:27:05.299 --> 00:27:05.979
 good thing

00:27:05.979 --> 00:27:06.599
 of being

00:27:06.599 --> 00:27:07.439
 more patient

00:27:07.439 --> 00:27:08.039
 with people.

00:27:09.379 --> 00:27:09.879
 Lord,

00:27:10.019 --> 00:27:10.679
 give me the

00:27:10.679 --> 00:27:11.259
 good thing

00:27:11.259 --> 00:27:12.179
 of not being

00:27:12.179 --> 00:27:13.359
 defensive when

00:27:13.359 --> 00:27:14.219
 I'm challenged.

00:27:14.559 --> 00:27:14.719
 Lord,

00:27:14.839 --> 00:27:15.259
 give me the

00:27:15.259 --> 00:27:15.740
 good thing

00:27:15.740 --> 00:27:17.599
 of dropping

00:27:17.599 --> 00:27:18.359
 my pride,

00:27:18.699 --> 00:27:19.399
 swallowing it,

00:27:19.459 --> 00:27:20.000
 and admitting

00:27:20.000 --> 00:27:20.919
 when I got it

00:27:20.919 --> 00:27:21.159
 wrong.

00:27:21.160 --> 00:27:22.180
 Because what's

00:27:22.180 --> 00:27:22.779
 going to convince

00:27:22.779 --> 00:27:23.000
 me,

00:27:23.100 --> 00:27:23.300
 friends,

00:27:23.360 --> 00:27:23.920
 to get down

00:27:23.920 --> 00:27:24.500
 off of my

00:27:24.500 --> 00:27:25.220
 high horse

00:27:25.220 --> 00:27:25.940
 and face up

00:27:25.940 --> 00:27:26.560
 to that log

00:27:26.560 --> 00:27:27.259
 in my eye?

00:27:28.060 --> 00:27:28.860
 When everything

00:27:28.860 --> 00:27:29.779
 about the

00:27:29.779 --> 00:27:30.580
 Pharisees wants

00:27:30.580 --> 00:27:31.140
 to lurk in

00:27:31.140 --> 00:27:31.560
 my heart,

00:27:31.620 --> 00:27:31.980
 that I want

00:27:31.980 --> 00:27:32.600
 you to think

00:27:32.600 --> 00:27:33.040
 I'm better

00:27:33.040 --> 00:27:33.740
 than I am.

00:27:34.180 --> 00:27:34.640
 What's going

00:27:34.640 --> 00:27:35.120
 to convince

00:27:35.120 --> 00:27:35.540
 me to get

00:27:35.540 --> 00:27:35.800
 off my

00:27:35.800 --> 00:27:36.200
 high horse

00:27:36.200 --> 00:27:36.600
 and deal

00:27:36.600 --> 00:27:37.019
 with that

00:27:37.019 --> 00:27:37.519
 speck?

00:27:37.800 --> 00:27:38.300
 What's going

00:27:38.300 --> 00:27:38.840
 to convince

00:27:38.840 --> 00:27:39.540
 me to treat

00:27:39.540 --> 00:27:40.160
 others the

00:27:40.160 --> 00:27:40.620
 same way

00:27:40.620 --> 00:27:40.960
 that I'd

00:27:40.960 --> 00:27:41.420
 like to be

00:27:41.420 --> 00:27:41.759
 treated,

00:27:42.160 --> 00:27:42.600
 particularly

00:27:42.600 --> 00:27:43.240
 when I feel

00:27:43.240 --> 00:27:43.880
 the sharp

00:27:43.880 --> 00:27:44.440
 end of the

00:27:44.440 --> 00:27:44.980
 faults of

00:27:44.980 --> 00:27:45.360
 others,

00:27:45.680 --> 00:27:46.220
 and for that

00:27:46.220 --> 00:27:46.779
 change to be

00:27:46.779 --> 00:27:47.140
 more than

00:27:47.140 --> 00:27:47.720
 skin deep?

00:27:47.720 --> 00:27:50.980
 It's only

00:27:50.980 --> 00:27:51.460
 knowing that

00:27:51.460 --> 00:27:52.100
 my father

00:27:52.100 --> 00:27:53.299
 has always

00:27:53.299 --> 00:27:54.600
 and will

00:27:54.600 --> 00:27:55.480
 always treat

00:27:55.480 --> 00:27:56.339
 me who is

00:27:56.339 --> 00:27:58.059
 evil with

00:27:58.059 --> 00:27:58.980
 his good.

00:27:59.920 --> 00:28:00.500
 You see it?

00:28:01.500 --> 00:28:02.339
 He is a

00:28:02.339 --> 00:28:02.980
 God who is

00:28:02.980 --> 00:28:04.559
 so generous

00:28:04.559 --> 00:28:05.559
 and patient

00:28:05.559 --> 00:28:06.500
 even to

00:28:06.500 --> 00:28:07.220
 those who

00:28:07.220 --> 00:28:08.240
 are evil.

00:28:08.660 --> 00:28:08.880
 Do you know

00:28:08.880 --> 00:28:09.339
 he's a God

00:28:09.339 --> 00:28:10.079
 so good that

00:28:10.079 --> 00:28:10.660
 he would give

00:28:10.660 --> 00:28:10.980
 what?

00:28:11.779 --> 00:28:12.539
 His one and

00:28:12.539 --> 00:28:13.240
 only son

00:28:13.240 --> 00:28:14.140
 to those

00:28:14.140 --> 00:28:14.579
 who didn't

00:28:14.579 --> 00:28:14.900
 deserve

00:28:14.900 --> 00:28:15.779
 anything but

00:28:15.779 --> 00:28:16.839
 hell and

00:28:16.839 --> 00:28:17.319
 judgment.

00:28:19.160 --> 00:28:19.740
 And that

00:28:19.740 --> 00:28:20.259
 son is the

00:28:20.259 --> 00:28:20.700
 very one

00:28:20.700 --> 00:28:21.160
 speaking,

00:28:22.200 --> 00:28:22.579
 and that

00:28:22.579 --> 00:28:22.859
 is the

00:28:22.859 --> 00:28:23.140
 son who

00:28:23.140 --> 00:28:23.480
 would give

00:28:23.480 --> 00:28:23.960
 his life

00:28:23.960 --> 00:28:24.220
 on the

00:28:24.220 --> 00:28:24.759
 cross as

00:28:24.759 --> 00:28:25.180
 a ransom

00:28:25.180 --> 00:28:25.819
 for many.

00:28:26.019 --> 00:28:26.240
 Friends,

00:28:26.359 --> 00:28:27.140
 this is the

00:28:27.140 --> 00:28:27.620
 kind of

00:28:27.620 --> 00:28:28.160
 father that

00:28:28.160 --> 00:28:28.740
 we have.

00:28:30.420 --> 00:28:30.980
 Let me

00:28:30.980 --> 00:28:31.259
 pray.

00:28:36.079 --> 00:28:36.599
 Lord,

00:28:36.660 --> 00:28:36.940
 we just

00:28:36.940 --> 00:28:37.299
 ask,

00:28:37.460 --> 00:28:37.620
 Father,

00:28:37.720 --> 00:28:38.000
 as we

00:28:38.000 --> 00:28:38.980
 think about

00:28:38.980 --> 00:28:40.079
 the challenge

00:28:40.079 --> 00:28:40.640
 of this

00:28:40.640 --> 00:28:41.220
 passage,

00:28:41.220 --> 00:28:46.120
 your word

00:28:46.120 --> 00:28:47.140
 has perhaps

00:28:47.140 --> 00:28:48.200
 uncomfortably

00:28:48.200 --> 00:28:48.900
 touched some

00:28:48.900 --> 00:28:50.480
 nerves in

00:28:50.480 --> 00:28:50.940
 our hearts,

00:28:51.019 --> 00:28:51.160
 Lord,

00:28:51.220 --> 00:28:51.839
 I pray that

00:28:51.839 --> 00:28:52.079
 you would

00:28:52.079 --> 00:28:52.620
 give us the

00:28:52.620 --> 00:28:53.400
 humility to

00:28:53.400 --> 00:28:53.980
 change.

00:28:54.960 --> 00:28:55.360
 Lord,

00:28:55.400 --> 00:28:56.039
 we recognize

00:28:56.039 --> 00:28:57.559
 our inability,

00:28:57.880 --> 00:28:57.940
 Father,

00:28:58.079 --> 00:28:59.600
 often to do

00:28:59.600 --> 00:29:00.019
 the thing that

00:29:00.019 --> 00:29:00.360
 we need to

00:29:00.360 --> 00:29:00.960
 do to change,

00:29:01.079 --> 00:29:01.360
 but Lord,

00:29:01.440 --> 00:29:01.940
 thank you that

00:29:01.940 --> 00:29:02.460
 this is not

00:29:02.460 --> 00:29:02.960
 about us.

00:29:03.019 --> 00:29:03.259
 You have

00:29:03.259 --> 00:29:03.680
 given us

00:29:03.680 --> 00:29:04.180
 your spirit.

00:29:05.220 --> 00:29:05.460
 And we

00:29:05.460 --> 00:29:06.019
 pray that he

00:29:06.019 --> 00:29:06.500
 would be at

00:29:06.500 --> 00:29:07.220
 work in

00:29:07.220 --> 00:29:08.160
 our lives,

00:29:09.059 --> 00:29:09.400
 pruning,

00:29:10.000 --> 00:29:10.740
 chipping away

00:29:10.740 --> 00:29:12.579
 revealing what

00:29:12.579 --> 00:29:13.180
 is bad,

00:29:13.700 --> 00:29:14.259
 and that,

00:29:14.339 --> 00:29:14.420
 Lord,

00:29:14.500 --> 00:29:15.000
 he would be

00:29:15.000 --> 00:29:15.460
 about his

00:29:15.460 --> 00:29:15.920
 work of

00:29:15.920 --> 00:29:16.940
 forming us

00:29:16.940 --> 00:29:17.440
 more into

00:29:17.440 --> 00:29:18.039
 the likeness

00:29:18.039 --> 00:29:18.579
 of Jesus.

00:29:19.700 --> 00:29:20.120
 So,

00:29:20.220 --> 00:29:20.319
 Father,

00:29:20.420 --> 00:29:21.079
 thank you

00:29:21.079 --> 00:29:21.819
 for your

00:29:21.819 --> 00:29:22.579
 commitment

00:29:22.579 --> 00:29:23.440
 to us.

00:29:24.359 --> 00:29:24.960
 Thank you

00:29:24.960 --> 00:29:25.440
 for your

00:29:25.440 --> 00:29:26.500
 love for

00:29:26.500 --> 00:29:26.839
 us.

00:29:27.960 --> 00:29:28.079
 And,

00:29:28.220 --> 00:29:28.259
 Father,

00:29:28.319 --> 00:29:28.759
 we pray that

00:29:28.759 --> 00:29:28.940
 you would

00:29:28.940 --> 00:29:29.380
 just be with

00:29:29.380 --> 00:29:29.839
 us now as

00:29:29.839 --> 00:29:30.460
 we move

00:29:30.460 --> 00:29:31.059
 into a

00:29:31.059 --> 00:29:31.440
 time of

00:29:31.440 --> 00:29:31.779
 communion

00:29:31.779 --> 00:29:32.279
 together,

00:29:32.779 --> 00:29:33.140
 as we

00:29:33.140 --> 00:29:33.740
 savor,

00:29:33.880 --> 00:29:34.339
 just a bit

00:29:34.339 --> 00:29:34.960
 more slowly,

00:29:35.279 --> 00:29:36.480
 savor the

00:29:36.480 --> 00:29:37.319
 blood and

00:29:37.319 --> 00:29:37.980
 the body

00:29:37.980 --> 00:29:39.240
 broken for

00:29:39.240 --> 00:29:39.599
 us.

00:29:40.859 --> 00:29:41.279
 So,

00:29:41.380 --> 00:29:41.460
 Father,

00:29:41.519 --> 00:29:41.980
 we pray all

00:29:41.980 --> 00:29:42.539
 these things

00:29:42.539 --> 00:29:43.400
 in Jesus'

00:29:43.620 --> 00:29:44.380
 precious name.

00:29:45.140 --> 00:29:45.539
 Amen.

00:29:46.279 --> 00:29:46.700
 Amen.

00:29:46.700 --> 00:29:46.839
 Amen.