WEBVTT

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 Around the world and over the course of history, nations and cultures have recognized the passing

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 of the year at different times.

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 Even today, China and Korea celebrate Lunar New Year, usually in February.

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 In northeast India, they celebrate the New Year in April.

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 The Jewish and Ethiopian calendars place the New Year in the fall, usually September.

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 But nearly every culture at some time or another, in some way or another, marks the passing

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 of a year.

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 And this shouldn't be a surprise.

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 In Genesis, the account of creation, it says, God appointed the lights in the sky to be

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 for signs and for seasons and for days and for years.

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 And so, I think it's appropriate, it's even part of God's design for us as God's creatures

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 to recognize the end of a year, to reflect upon the past, to look ahead into the future, to

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 acknowledge God who is sovereign over the times and seasons and to rest in His unchanging

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 character.

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 So, as we prepare to enter into a new year, I want to look at Philippians 3, verses 12

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 to 21.

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 As we read Paul's words to the church in Philippi and the Holy Spirit's words to God's people

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 through the ages, I want us to consider how God is preparing us here in this church for

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 the year to come.

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 So, let's read together Philippians 3, beginning at verse 12.

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 Paul says this,

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 It's not that I have already obtained this or am already perfect, but I press on to make

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 it my own because Christ Jesus has made me His own.

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 Brothers, I do not consider that I have made it my own.

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 But one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press

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 on toward the goal for the prize of the upward call of God in Christ Jesus.

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 Let those of us who are mature think this way.

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 And if anything you think otherwise, God will reveal that also to you.

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 Only let us hold true to what we have attained.

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 Brothers, join in imitating me and keep your eyes on those who walk according to the example

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 you have in us, for many of whom I have often told you and now tell you even with tears,

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 walk as enemies of the cross of Christ.

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 Their end is destruction, their God is their belly, and they glory in their shame with minds

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 set on earthly things.

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 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who

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 will transform our lowly body to be like His glorious body by the power that enables Him even

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 to subject all things to Himself.

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 So this summer, my seven-year-old son Nathan and I hiked to the top of Mount Mananok.

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 We did so along with a married couple and their two children who were five and three.

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 So we were a motley crew.

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 Mount Mananok, if you've ever hiked it, it's one of the more accessible mountains in New

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 Haven.

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 It's just about three hours from here, less than two hours from Boston.

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 And so many people make the trek.

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 It's actually the third most climbed mountain in the world.

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 125,000 people per year make it to the top.

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 And the top is completely bare.

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 It's just above the tree line.

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 So on a clear day, you can see into all six New England states.

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 It's the only place where you can do that.

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 You can even see the skyline of Boston, which is about 60 miles away.

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 So it's a neat climb.

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 But the thing about Mananok is despite its popularity and its apparent accessibility, there

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 is no easy trail to the top.

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 Any trail that you take includes at least a couple of sections that are quite steep where

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 you're scrambling up the side of rocks that are slippery when wet.

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 And the weather is not predictable either.

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 We hiked in the middle of July, and it was cloudy and foggy and 50 degrees.

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 Now, when you're hiking up a mountain with a group of other people, there are at least

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 three dangers that can hinder your progress.

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 First off, you can get distracted.

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 You can waste energy on all kinds of irrelevant things, like answering text messages that periodically

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 come through on your phone from the intermittent cell reception.

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 Or you can take a detour.

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 Ah, this trail's too busy.

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 Let's make our own path through the wilderness.

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 Ah, this trail keeps on winding back and forth.

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 Let's just do a straight shot.

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 But sometimes a detour leads to a dead end.

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 Or third, you can get discouraged and despair.

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 At least three times on our summer hike, someone or other in our group said,

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 this hike is way too long.

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 We should just turn around and go down.

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 Now, what we see in Paul's letters to the Philippians is that the Christian life is a

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 lot like climbing a mountain with a group of friends.

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 Paul compares the Christian life to an upward call into a difficult journey that leads to a

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 prize of all surpassing value at the end.

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 Verse 12 to 14, Paul reminds us of the goal.

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 We've been called to pursue the mountain we're seeking to climb together.

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 And then in the rest of the passage, he warns us against distractions.

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 Verse 15 to 17, against detours.

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 Verse 18 and 19, and against discouragement.

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 Verses 20 to 21.

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 So, that's what we're going to look at this morning.

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 The Apostle Paul is like our team captain.

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 He's leading the way, setting the pace, and keeping us focused.

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 So, first look with me at verse 12 to 14, where Paul lays out the mountain that we're

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 seeking to climb.

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 And Paul begins verse 12 and verse 13.

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 They're sort of parallel verses that basically repeat themselves.

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 But he begins both verses by saying, I'm not there yet.

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 Not that I have already obtained this or am already perfect.

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 Brothers, I do not consider that I have made it my own.

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 But then Paul continues saying, I press on.

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 That's actually the main verb in both sentences.

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 Verse 12 and verse 13 and 14, that's what he says.

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 It's the same verb.

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 I press on.

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 And you might say, well, okay, what exactly haven't you reached yet, but you're pressing

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 on to?

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 What is this and it that you keep saying?

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 And Paul, if you look back in verses 8 to 11, Paul really brings that out a little bit.

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 And Paul says his great desire, the end of verse 8 is that he might, or the beginning

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 of verse 8, he says, the surpassing worth of knowing Christ Jesus my Lord.

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 The end of verse 8, that I may gain Christ and be found in Him.

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 Verse 10, that I may know Him and the power of His resurrection.

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 And may share His sufferings, becoming like Him in His death.

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 So, in summary, what's the mountain that Paul is climbing?

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 It's knowing and belonging to Jesus and therefore becoming like Him as a result.

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 That's what he's pressing on towards, is Christ-likeness as a result of being in Christ.

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 Now, to some of us, the way Paul begins these verses might surprise us by saying, I'm not

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 there yet, because think about all that Paul has already achieved at this point in his life.

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 Paul, you know, by the time Paul wrote the book of Philippians, he was an apostle who had traveled

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 the world, preaching the gospel, and planting new churches. He was a prisoner for the sake of Christ

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 Jesus. He had been persecuted, and he was persevering. He was already a prominent intellectual in the

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 ancient world, right? Several of his writings would become part of the New Testament, which is

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 the all-time bestseller. And he had already had powerful spiritual experiences. He had prophesied,

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 he had performed miracles, he had spoken in tongues, he'd even had a vision of the third heaven,

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 and all by the power of the Spirit. And you might look at Paul and say, wow,

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 if I had experienced or achieved all those things, I would feel like I'm there. I mean,

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 what more can you do? How much further can you get? But Paul says, no, even though I've done all

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 these things, I haven't yet reached my goal. I'm still pressing on. And I can press on with confidence,

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 he says, not because of all these things I've already achieved or experienced. Really, he would

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 say, those are God's gifts of grace to me. But he says, I press on by and in Christ Jesus. Verse 12 and

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 verse 14 end in the same way. They end with the word Christ Jesus. So, the ESV translates verse 12,

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 because Christ Jesus had made me His own. You could also translate it, because I have been taken

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 hold of by Christ Jesus. That's literally the order of the words, by Christ Jesus. And then verse 14

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 ends in Christ Jesus. So, it's by Christ Jesus and in Christ Jesus that he's pressing on toward this

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 goal. He's saying, Jesus has called me. He's called me upward. He's raised me from death to life,

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 so I'm going to press on and onward and upward toward that great goal that He has for me of knowing

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 and belonging to Him and therefore becoming like Him. And of course, this is not just Paul's great

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 ambition. It's God's great purpose for every believer in Jesus Christ. This is not just his own

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 journey. It is our journey. It is the pilgrim pathway that every true Christian is on. This is

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 the mountain that God has appointed for us to climb together as a family of believers in Jesus Christ.

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 So, having set that out, in the rest of the passage, Paul warns us against distractions, detours,

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 and discouragement. So, let's look at these sections one by one. Number one, verse 15 to 17, Paul says,

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 don't be distracted. Rather, stay focused. Now, in these verses, Paul speaks as a friend,

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 as a fellow traveler. He's not just a coach looking on from the sidelines. He's not just giving advice

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 from far away through a walkie-talkie system. He's like a team captain. He's walking with us. He's on

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 the same journey with us, and he's setting the pace for us. So, verse 15 and 16, he says,

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 let those of us who are mature think this way. And if in anything you think otherwise,

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 God will reveal that also to you. Only let us hold true to what we have attained.

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 Now, this is an interesting way that Paul speaks here because there are other places in his letters,

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 and even in verse 18 and 19, which we'll get to in a minute, but there are other places in Paul's

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 letters where Paul strongly rebukes people who think and act differently. That is, in ways that are not

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 in line with the gospel of Jesus Christ. So, Galatians 5, he says, for freedom Christ has set us free.

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 Don't submit again. Don't let yourself be bound by a yoke of slavery, right? Don't go back to your old

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 ways of works righteousness and cling to the law. 1 Corinthians 6, Paul says, flee from sexual immorality.

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 1 Corinthians 10, he says, flee from idolatry. Run away from these things. Don't compromise with them.

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 But here, he speaks differently. He says, if in some way you think differently than I do,

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 God will make it clear. Just keep the main thing the main thing. Let's live up to what we've already

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 attained. People debate what might have been the issue Paul was addressing. Perhaps there were

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 some people in the church in Philippi who maybe there was a difference in what degree of sanctification

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 was possible to achieve, and Paul's sort of saying, let's not get hung up on how we define that. Let's

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 just focus on growing in Christlikeness. But whatever the issue might be, Paul's approach here is,

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 don't be distracted. Stay focused on the main thing. Keep the main thing the main thing. The rest of the

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 puzzle pieces will fall into place. Paul addresses an issue in a similar way in chapter 4, verses 2 and 3,

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 if you turn over the page. He addresses two women in the church who had had some kind of public

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 disagreement, it seems. And he writes this. He says, I entreat you, Odia, and I entreat Syntici to agree

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 in the Lord. Yes, I ask you also, true companion, help these women who have labored side by side with

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 me in the gospel together, whose names are in the book of life. Now, Paul's addressing an issue where two

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 sisters in Christ don't agree, and they're part of the church, but he doesn't even say what they don't

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 agree about. He just says, I urge you to agree in the Lord and help these women out. They're both

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 co-laborers in Christ. Both of their names are in the book of life. They're very clearly on the same team.

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 They just need a little help to come to terms with one another and act like teammates and not

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 competitors to recognize that what they share in common is far more important than whatever they

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 disagree about. And this is a relevant word of encouragement to us as a church. We might

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 summarize it as, some things are worth fighting over and some things aren't. Right? Think of it

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 practically. How many marital conflicts start with minor disagreements or external stressors that somehow

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 turn into massive fights? Right? My wife and I would freely admit perhaps half of our quarrels fall in

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 this category. Things that if we thought about them with a clear head the next day, it wasn't worth

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 arguing over. Right? And sometimes that can happen in the church, right? How many fractured Christian

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 relationships have occurred because people have quarreled over minor differences? Secondary doctrines or

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 strategic emphasis that don't undermine the gospel of Christ. And over time we've failed to do what

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 Scripture clearly tells us to do. Things like be quick to listen and slow to speak and slow to get angry.

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 Paul's saying, brothers and sisters, our goal is to know and become like Christ. And where the Bible's

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 clear, we want to be clear because the Bible, the entire Bible, is God's Word to us and for us. But if we

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 don't see eye to eye about everything, or if we seek to apply the same biblical principles

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 in slightly different ways, God will sort that out over time. Let's just fix our eyes on Him.

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 So what are some potential distractions on our horizon as a church in 2018? Let me name a few.

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 Number one, the parking lot that most of us use on Sundays will soon become a construction site.

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 Now that may be annoying and disruptive. But in the end, we'll have a new neighborhood of people in our

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 backyard. This could be a gospel opportunity. Second, as a church, we're considering a potential

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 building project to knock down that garage and build something there, some more classroom space and

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 multi-purpose space. Now the building committee is diligently working with local architects

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 to develop a design proposal, and then we're going to consider that. And we haven't made any

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 decisions yet, but the elders and the congregation are going to consider that in this new year. If we

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 move forward, that will require time, energy, flexibility, and money. Now yes, a building is a potential

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 distraction, but in the long run we believe it could facilitate even greater gospel ministry opportunities.

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 Third, even more, we're considering moving to two morning services. Not right away,

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 okay, but perhaps sometime in this year because our sanctuary is regularly full on Sunday mornings,

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 unlike today, right? Holidays are holidays, right? We're glad that you're here.

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 So that would be a shift for us, right? We wouldn't all be in the same place at the same time every week.

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 We'd need many more ushers and greeters and many more children's ministry volunteers. We might be asking

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 some of you. We've already asked some of you to join those rotations so that they can have plenty

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 of backups. But we're considering that switch even though it brings along its share of potential

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 distractions and sort of practical issues, but we're considering that to make space for more people

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 to come to know Christ and belong to Christ and become like Christ. And so whatever we do in all of

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 these areas, whether they all happen or they all get postponed or something else comes our way that

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 we can't foresee at all right now, let's not be distracted. Let's keep…let's deal with the minor

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 issues, deal with the little logistical details and the issues where we might not always see eye to eye

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 on which is the right strategic call to make, but let's stay focused on our gospel mission.

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 J.C. Ryle put it this way. He said, let Christ and His person be the son of our system. Let the main

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 desire of our souls be to live the life of faith in Him and daily know Him better. And in all the

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 things we do, let's make that our great ambition and goal. So that's the first point. Let's not be

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 distracted. Let's rather stay focused. But then in verse 18 and 19, Paul gives a more pointed warning.

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 Verses 15 to 17 are a friendly encouragement. Verses 17 to 19 are more of a sober warning.

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 It says, brothers and sisters, join in imitating me and keep your eyes, again, keep focused on those

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 who walk according to the example you have in us. For many of whom I've often told you and now tell you

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 even with tears, walk as enemies of the cross of Christ. Their end is destruction. Their God is their

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 belly. And they glory in their shame with their mindset on earthly things. You see, knowing Christ

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 means not just enjoying the power of His resurrection, but also sharing in His sufferings.

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 As verse 10 said, and Jesus Himself said, if anyone wants to come after Me, let him deny himself and

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 take up his cross and follow Me. In other words, becoming like Christ means dying to our selfish

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 impulses, to our ungodly habits, to our self-centered ways of thinking. Look up at verses 5 and 6 in this

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 chapter. Paul lists not just his past sins, but he lists some of his inherited privileges.

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 Circumcised on the eighth day of the people of Israel, of the tribe of Benjamin, a Hebrew of

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 Hebrews. He comes from this sort of privileged pedigree. And then he lists some of his earned

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 qualifications as to the law, a Pharisee, as to zeal, a persecutor of the church, as to righteousness

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 under the law, blameless. And then in Paul says, verse 7, Paul says, but whatever gain I had,

00:19:42.160 --> 00:19:47.759
 all my inherited privileges, all my earned qualifications, I count it loss for the sake

00:19:47.759 --> 00:19:54.279
 of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ

00:19:54.279 --> 00:20:00.740
 Jesus my Lord. For His sake, I have suffered the loss of all things, and I count them as rubbish

00:20:00.740 --> 00:20:07.500
 in order that I may gain Christ. What's Paul saying here? Paul's saying, I'm willing to let

00:20:07.500 --> 00:20:16.160
 everything else go for Jesus' sake. Not just the bad things, the obvious sins, but even my inherited

00:20:16.160 --> 00:20:22.519
 privileges, even my earned qualifications, I'm holding on to them loosely, and I'm willing to

00:20:22.519 --> 00:20:34.019
 surrender them for the sake of Christ. And I value them far less than I value Christ. And even comparing

00:20:34.019 --> 00:20:43.139
 them to Christ, he says they're rubbish and garbage. Now, what's the problem with the people in verses

00:20:43.139 --> 00:20:49.900
 18 and 19? The problem with the people Paul refers to here is that they're not willing to walk in that

00:20:49.900 --> 00:20:56.100
 way of the cross. They're not willing to deny themselves in order to follow Christ.

00:20:57.620 --> 00:21:02.040
 They weren't necessarily persecuting Christians. Some of these might have even have claimed to be

00:21:02.040 --> 00:21:07.040
 Christians, but they were not willing to take up their cross and follow Christ. Paul says their God

00:21:07.040 --> 00:21:11.880
 is their belly. In other words, they ordered their life around their bodily appetites, whether it's for

00:21:11.880 --> 00:21:19.860
 food or sex or comfort. They glory in their shame. They not only persist in attitudes and actions,

00:21:19.900 --> 00:21:25.200
 they dishonor God. They glory in these very things. And Paul says their minds are set on earthly things.

00:21:25.800 --> 00:21:32.780
 They've taken a detour off the difficult path of the cross toward a seemingly easier way,

00:21:32.900 --> 00:21:42.040
 but that detour, Paul says, will only lead to a dead end. Because these people are unwilling to die to

00:21:42.040 --> 00:21:48.160
 themselves and to their sin, they will never truly live. They will never experience the resurrecting

00:21:48.160 --> 00:21:54.880
 and transforming power of Christ. They will never enter into God's new world. Paul says their end

00:21:54.880 --> 00:22:03.340
 is destruction. And Paul weeps as he gives this warning. Paul doesn't speak with gleeful pride,

00:22:03.900 --> 00:22:11.160
 but with tears about the coming judgment of God and the eternal destruction of those who have forsaken

00:22:11.160 --> 00:22:15.740
 the path of Christ. Paul warns against this. Paul warns against this because it's very real,

00:22:16.060 --> 00:22:21.640
 but he warns against it with tears. And he says to the Philippians, and God says to us,

00:22:21.720 --> 00:22:29.860
 beware of being drawn into these self-centered, earthly-minded patterns. Don't follow people like

00:22:29.860 --> 00:22:39.080
 these. Don't turn aside to a detour that seems easier but is clearly off the path of the cross of Christ.

00:22:39.079 --> 00:22:45.159
 Now, what might we as a church need to heed from Paul's warning in these verses?

00:22:46.839 --> 00:22:54.240
 Number one, two things. Number one, we need to be a church that consistently walks in the way of

00:22:54.240 --> 00:23:01.199
 the cross and calls one another into it, into the way of the cross. Somewhere in the history of

00:23:01.199 --> 00:23:06.659
 American Christianity, we have got the idea that we can pursue Christ wholeheartedly,

00:23:06.660 --> 00:23:13.620
 and it shouldn't really cost us anything in this life. Or that living in America should make it

00:23:13.620 --> 00:23:20.580
 easy for us to be a follower of Christ. That Christians should have the best of both worlds.

00:23:24.500 --> 00:23:30.400
 Jesus never said that. If you read the Sermon on the Mount, Jesus Christ calls

00:23:30.400 --> 00:23:34.820
 all of His disciples into a difficult and countercultural way of life.

00:23:36.800 --> 00:23:41.820
 Extending forgiveness instead of holding on to bitterness toward those who have hurt us.

00:23:42.800 --> 00:23:47.519
 Telling the truth even when it hurts rather than being evasive and slippery.

00:23:49.100 --> 00:23:55.759
 Sexual purity in body and mind. Faithful, self-sacrificial love in marriage and God-centered

00:23:55.759 --> 00:24:01.700
 celibacy and singleness. Detachment from worldly possessions and generosity with them.

00:24:03.660 --> 00:24:09.900
 Brothers and sisters, we need to remind each other that the Christian way is hard and countercultural

00:24:09.900 --> 00:24:15.000
 in all of these ways and more. G.K. Chesterton said,

00:24:15.099 --> 00:24:20.559
 the Christian ideal has not been tried and found wanting. It has been found difficult and left untried.

00:24:20.559 --> 00:24:28.799
 Paul says, beware of the allure of the seemingly easier path that leads only to spiritual destruction

00:24:28.799 --> 00:24:41.879
 in the end. So second, so first, we need to walk in the way of the cross consistently in all of the

00:24:41.879 --> 00:24:48.759
 ways that Jesus calls us to. But second, positively, consider what Paul says in verse 17. He says,

00:24:48.759 --> 00:24:54.000
 brothers and sisters, join in imitating me and keep your eyes on those who walk according to the

00:24:54.000 --> 00:24:57.900
 example you have in us. You see, the way we learn to walk in the way of the cross

00:24:57.900 --> 00:25:06.200
 is by following others who are cutting that same path. The only reason that we made it to the top of

00:25:06.200 --> 00:25:14.720
 Mount Mananok is because thousands of people had gone before us and cut that path and made the trail

00:25:14.720 --> 00:25:21.980
 signs and kept the trail signs and kept the way clear. If no one had made a path, we wouldn't have got

00:25:21.980 --> 00:25:32.220
 anywhere. And as Christians, the way we learn to walk in the way of the cross is by following others

00:25:32.220 --> 00:25:42.460
 who have gone along that same path, following our King. You see, the Christian way of life is not just

00:25:42.460 --> 00:25:48.680
 taught in principle. It's also caught by example. What does that look like? Well, you learn what it

00:25:48.680 --> 00:25:54.799
 means to forgive when you see someone else who has been wronged pursue reconciliation with truth

00:25:54.799 --> 00:26:02.759
 and humility and sincerity. You learn how to show hospitality when someone else opens their home to

00:26:02.759 --> 00:26:10.960
 you in a gracious and unpretentious way. You learn how to pray in part by praying with others,

00:26:10.960 --> 00:26:17.559
 by hearing others pray, and by voicing your prayers with another Christian who can say amen

00:26:17.559 --> 00:26:26.420
 and who can join with you in that prayer. You grow into a more godly husband, wife, or parent when you

00:26:26.420 --> 00:26:35.100
 see up close other husbands who love their wives, other wives who respect their husbands,

00:26:35.099 --> 00:26:42.619
 other parents who build intentionally into their children. We don't learn these things just alone.

00:26:43.319 --> 00:26:50.039
 We need to be in each other's lives. And this is important in our increasingly fragmented world.

00:26:52.039 --> 00:27:00.139
 You know, more and more adults, especially men, I would say, have no real friends who can speak into

00:27:00.140 --> 00:27:06.600
 their lives. Now, women are more likely to have friends, but do your friends actually challenge

00:27:06.600 --> 00:27:14.680
 you or do they only affirm and sympathize with you? And then some of us spend so much time on social media

00:27:14.680 --> 00:27:22.700
 that we effectively distance ourselves from flesh and blood people who really know us and can speak

00:27:22.700 --> 00:27:28.220
 into our lives in those deeper ways that we desperately need and sometimes don't want.

00:27:30.500 --> 00:27:37.759
 But we desperately need that. Let me challenge you as you head into this new year. Find two or three

00:27:37.759 --> 00:27:43.779
 other Christians whose examples you're actively seeking to learn from in some way or other.

00:27:45.759 --> 00:27:51.019
 Find two or three other Christians that you can model yourself after in some respect. It doesn't mean

00:27:51.019 --> 00:27:56.460
 you need to mimic them in every respect. It doesn't mean that you'll find one mentor who can speak

00:27:56.460 --> 00:28:01.119
 comprehensively into every single area of your life. Only Jesus really fits that bill.

00:28:02.680 --> 00:28:09.420
 Sometimes we have such exalted ideas of the friend or mentor that we long for,

00:28:09.579 --> 00:28:15.319
 and nobody ever lives up to them because really we're looking for Jesus. And in that way, we need to lean on

00:28:15.319 --> 00:28:21.500
 Him, but we need to lean on brothers and sisters in Christ whose examples we can respect as godly and

00:28:21.500 --> 00:28:28.019
 emulate and model ourselves after in some way. Just like you follow somebody else on a treacherous path

00:28:28.019 --> 00:28:34.980
 through the wilderness that you haven't journeyed before. And that's why God gives us each other

00:28:34.980 --> 00:28:40.039
 and calls us to meet together every week and calls us to be part of each other's lives.

00:28:40.039 --> 00:28:46.240
 Maybe that's through a small group. Maybe that's through some other way. But to be part of each other's lives,

00:28:46.799 --> 00:28:47.980
 praying with one another,

00:28:49.240 --> 00:28:50.579
 being in each other's homes,

00:28:51.460 --> 00:28:52.740
 spending time with each other,

00:28:53.099 --> 00:28:54.480
 talking about

00:28:54.480 --> 00:28:59.619
 what we're learning and issues and questions and prayer requests and all kinds of things.

00:29:02.220 --> 00:29:08.019
 So find some Christians whose examples you can seek to follow and then make it your aim to set an example for others.

00:29:08.019 --> 00:29:09.980
 To be able to say with Paul,

00:29:10.139 --> 00:29:13.000
 follow my example as I follow the example of Christ.

00:29:13.220 --> 00:29:15.059
 Paul said that. Can you say that?

00:29:16.539 --> 00:29:18.519
 Paul didn't just say that because he was an apostle.

00:29:20.099 --> 00:29:23.660
 The reality is somebody's probably looking to your example that you don't even realize.

00:29:24.839 --> 00:29:27.000
 You're setting an example one way or the other already.

00:29:29.559 --> 00:29:30.420
 So Paul says,

00:29:31.220 --> 00:29:33.839
 is that an example for Christ?

00:29:33.839 --> 00:29:33.919
 Christ.

00:29:36.159 --> 00:29:38.500
 So we've seen Paul's encouragement not to be distracted.

00:29:38.699 --> 00:29:41.359
 We've seen his warning not to take a detour,

00:29:41.439 --> 00:29:43.139
 but rather stay on the path of the cross.

00:29:43.519 --> 00:29:44.000
 And finally,

00:29:44.099 --> 00:29:45.379
 Paul concludes with a word of hope.

00:29:45.919 --> 00:29:47.299
 Verse 20 and 21,

00:29:47.480 --> 00:29:48.179
 don't despair,

00:29:48.659 --> 00:29:49.879
 rather persevere.

00:29:52.019 --> 00:29:54.039
 Our citizenship is in heaven,

00:29:54.599 --> 00:29:55.059
 Paul says,

00:29:55.119 --> 00:29:56.240
 and from it,

00:29:56.299 --> 00:29:57.339
 we await a Savior,

00:29:57.480 --> 00:29:58.579
 the Lord Jesus Christ,

00:29:58.579 --> 00:30:01.039
 who will transform our lowly body

00:30:01.039 --> 00:30:03.279
 to be like His glorious body

00:30:03.279 --> 00:30:05.199
 by the power that enables Him

00:30:05.199 --> 00:30:07.539
 even to subject all things to Himself.

00:30:08.899 --> 00:30:09.339
 Now,

00:30:09.359 --> 00:30:10.899
 Paul uses the language of citizenship.

00:30:11.599 --> 00:30:13.019
 And for the people in Philippi,

00:30:13.159 --> 00:30:15.059
 that would have struck a deep chord.

00:30:15.539 --> 00:30:17.859
 Because if you were a citizen in Philippi,

00:30:17.939 --> 00:30:19.139
 you had special privileges.

00:30:19.259 --> 00:30:20.279
 You had all the privileges

00:30:20.279 --> 00:30:22.500
 that Roman citizens had,

00:30:22.819 --> 00:30:24.439
 citizens of the capital city of Rome.

00:30:24.440 --> 00:30:24.920
 So you could,

00:30:25.360 --> 00:30:26.840
 that means you had tax privileges,

00:30:27.279 --> 00:30:28.620
 you were exempt from certain taxes,

00:30:28.740 --> 00:30:29.820
 you had property privilege,

00:30:29.920 --> 00:30:30.840
 you had special rights,

00:30:31.220 --> 00:30:32.440
 you had legal privileges,

00:30:32.559 --> 00:30:34.100
 you could appeal directly to Caesar

00:30:34.100 --> 00:30:36.039
 for legal or military aid.

00:30:36.960 --> 00:30:39.380
 So if a band of marauders attacked Philippi,

00:30:39.440 --> 00:30:40.720
 they could send word to the emperor

00:30:40.720 --> 00:30:42.600
 and he would send his troops and protect them.

00:30:44.580 --> 00:30:46.860
 So as citizens of Rome and Philippi,

00:30:47.340 --> 00:30:50.900
 they had many privileges

00:30:50.900 --> 00:30:52.560
 and they had the responsibility

00:30:52.560 --> 00:30:56.120
 of extending Roman rule

00:30:56.120 --> 00:30:56.920
 and Roman language,

00:30:57.040 --> 00:30:57.640
 Roman culture,

00:30:57.800 --> 00:30:59.680
 and Roman ideals to their region.

00:31:00.580 --> 00:31:02.680
 Now what Paul says to the Christians in Philippi,

00:31:03.820 --> 00:31:04.240
 he says,

00:31:04.360 --> 00:31:05.800
 you may have a great responsibility

00:31:05.800 --> 00:31:06.600
 and privilege

00:31:06.600 --> 00:31:08.620
 in your earthly citizenship,

00:31:09.259 --> 00:31:10.900
 but far more important

00:31:10.900 --> 00:31:12.259
 and far more enduring

00:31:12.259 --> 00:31:14.060
 is your heavenly citizenship.

00:31:15.019 --> 00:31:16.680
 You are citizens

00:31:16.680 --> 00:31:18.180
 of the eternal kingdom

00:31:18.180 --> 00:31:19.220
 of Jesus Christ

00:31:19.220 --> 00:31:21.600
 who reigns as Savior and Lord

00:31:21.600 --> 00:31:23.920
 and whose kingdom will never end.

00:31:27.019 --> 00:31:28.500
 While we still live on earth,

00:31:28.539 --> 00:31:29.400
 we have a responsibility

00:31:29.400 --> 00:31:32.120
 to extend the joy and peace

00:31:32.120 --> 00:31:33.160
 and beauty of heaven

00:31:33.160 --> 00:31:35.100
 into this dark

00:31:35.100 --> 00:31:36.059
 and chaotic

00:31:36.059 --> 00:31:37.299
 and confused world.

00:31:38.579 --> 00:31:39.900
 But as citizens of heaven,

00:31:39.960 --> 00:31:41.039
 we also have a great privilege

00:31:41.039 --> 00:31:42.920
 that we can call upon our Savior,

00:31:43.400 --> 00:31:44.480
 the Lord Jesus Christ,

00:31:44.920 --> 00:31:47.660
 and he will send help to us.

00:31:47.660 --> 00:31:49.720
 He hears us,

00:31:49.720 --> 00:31:52.660
 that we can call upon him confidently

00:31:52.660 --> 00:31:54.820
 as citizens in his kingdom,

00:31:55.600 --> 00:31:57.080
 that we belong to him,

00:31:57.120 --> 00:31:58.900
 that he's placed a stamp of approval

00:31:58.900 --> 00:32:00.019
 on us in Christ

00:32:00.019 --> 00:32:01.720
 by simply trusting in Christ.

00:32:03.360 --> 00:32:04.880
 We can appeal to him for help

00:32:04.880 --> 00:32:05.900
 at any time in prayer.

00:32:07.820 --> 00:32:09.240
 And one day in the future,

00:32:09.880 --> 00:32:10.779
 King Jesus will come

00:32:10.779 --> 00:32:12.800
 and he will transform our lowly body

00:32:12.800 --> 00:32:14.340
 to be like his glorious body.

00:32:15.000 --> 00:32:16.060
 He will rescue us

00:32:16.059 --> 00:32:16.859
 from all our enemies,

00:32:16.940 --> 00:32:18.259
 and we will see him face to face

00:32:18.259 --> 00:32:19.519
 and reign with him on the earth.

00:32:20.839 --> 00:32:21.659
 Brothers and sisters,

00:32:21.779 --> 00:32:23.000
 this is a wonderful truth

00:32:23.000 --> 00:32:25.139
 that we can hold onto

00:32:25.139 --> 00:32:27.399
 in uncertain times.

00:32:29.000 --> 00:32:30.179
 You know, 2017 has been

00:32:30.179 --> 00:32:31.679
 a tumultuous year

00:32:31.679 --> 00:32:33.240
 on the national

00:32:33.240 --> 00:32:34.619
 and international scene.

00:32:35.779 --> 00:32:37.220
 Many things seem uncertain,

00:32:37.460 --> 00:32:38.279
 troubled, troubling,

00:32:38.480 --> 00:32:39.279
 easily shaken.

00:32:39.279 --> 00:32:41.680
 But Paul's saying,

00:32:41.799 --> 00:32:44.579
 Christians have a rock-solid hope

00:32:44.579 --> 00:32:46.160
 that is not subject

00:32:46.160 --> 00:32:47.500
 to the shifting winds

00:32:47.500 --> 00:32:49.519
 of politics and economics

00:32:49.519 --> 00:32:51.519
 and all the other things

00:32:51.519 --> 00:32:52.599
 that happen in this world.

00:32:54.039 --> 00:32:55.759
 And we can speak this hope

00:32:55.759 --> 00:32:56.460
 to one another.

00:32:57.759 --> 00:32:58.220
 Children,

00:32:59.220 --> 00:33:01.079
 no matter how young you are,

00:33:01.279 --> 00:33:03.579
 if you trust in Jesus Christ

00:33:03.579 --> 00:33:05.099
 as your Savior and Lord,

00:33:05.940 --> 00:33:07.619
 you can know that he is with you

00:33:07.619 --> 00:33:09.000
 every moment of the day.

00:33:10.199 --> 00:33:11.299
 You can know

00:33:11.299 --> 00:33:13.859
 his love and his presence

00:33:13.859 --> 00:33:15.319
 and that he will never leave you.

00:33:16.559 --> 00:33:18.139
 From the youngest age

00:33:18.139 --> 00:33:20.099
 until you,

00:33:20.579 --> 00:33:21.739
 to the oldest,

00:33:22.779 --> 00:33:23.619
 senior citizens,

00:33:23.819 --> 00:33:24.859
 and everyone in between.

00:33:26.639 --> 00:33:28.679
 If you're starting to think about

00:33:28.679 --> 00:33:32.939
 that you may not have

00:33:32.940 --> 00:33:33.680
 that much longer

00:33:33.680 --> 00:33:34.360
 on this earth,

00:33:35.680 --> 00:33:37.779
 this hope remains.

00:33:38.779 --> 00:33:40.720
 You can stake your claim on it.

00:33:41.480 --> 00:33:43.580
 At whatever age and stage you are,

00:33:44.120 --> 00:33:44.759
 whether you're in the,

00:33:44.759 --> 00:33:45.460
 excuse me,

00:33:45.500 --> 00:33:46.240
 whether you're in the prime

00:33:46.240 --> 00:33:46.900
 of your life

00:33:46.900 --> 00:33:49.519
 or whether you're beset

00:33:49.519 --> 00:33:51.360
 by illness and difficulty,

00:33:51.539 --> 00:33:53.460
 this hope is what you can

00:33:53.460 --> 00:33:54.900
 plant your flag in.

00:33:55.799 --> 00:33:58.720
 That you are citizens of heaven.

00:33:59.519 --> 00:34:01.240
 You belong to your Savior

00:34:01.240 --> 00:34:04.059
 and that he hears your cries.

00:34:05.740 --> 00:34:06.779
 And this is our hope.

00:34:06.859 --> 00:34:07.440
 This is the hope

00:34:07.440 --> 00:34:09.039
 that will stand the test of time.

00:34:10.099 --> 00:34:11.099
 If you're discouraged,

00:34:11.239 --> 00:34:12.019
 if you're despairing,

00:34:12.059 --> 00:34:12.780
 if you're ready to just

00:34:12.780 --> 00:34:14.300
 give up and turn around

00:34:14.300 --> 00:34:15.059
 and go back,

00:34:16.920 --> 00:34:17.940
 remember that the best

00:34:17.940 --> 00:34:18.980
 is always yet to come.

00:34:20.239 --> 00:34:21.440
 Following Jesus is hard.

00:34:21.539 --> 00:34:23.199
 There's no smooth and easy trail

00:34:23.199 --> 00:34:24.260
 up to heaven.

00:34:25.159 --> 00:34:26.300
 There are always plenty

00:34:26.300 --> 00:34:28.099
 of distractions along the way

00:34:28.099 --> 00:34:29.539
 that can suck away

00:34:29.539 --> 00:34:30.639
 our time and energy

00:34:30.639 --> 00:34:31.639
 and focus.

00:34:32.519 --> 00:34:33.839
 And we can get turned around.

00:34:34.920 --> 00:34:36.079
 There are detours

00:34:36.079 --> 00:34:37.679
 that seem easier,

00:34:37.819 --> 00:34:39.539
 that seem more alluring,

00:34:39.819 --> 00:34:40.539
 but in the end

00:34:40.539 --> 00:34:41.940
 only lead to dead ends.

00:34:44.039 --> 00:34:45.339
 The only way onward

00:34:45.339 --> 00:34:45.639
 and upward

00:34:45.639 --> 00:34:46.719
 is to take up our cross.

00:34:46.799 --> 00:34:47.699
 Sometimes it feels like

00:34:47.699 --> 00:34:48.699
 clambering up

00:34:48.699 --> 00:34:51.000
 slippery rock

00:34:51.000 --> 00:34:52.099
 or wading through

00:34:52.099 --> 00:34:53.299
 a muddy swamp.

00:34:53.300 --> 00:34:57.320
 Maybe you want to give up,

00:34:57.680 --> 00:34:58.160
 but Paul says

00:34:58.160 --> 00:34:59.160
 you're citizens of heaven

00:34:59.160 --> 00:35:00.580
 and one day Jesus will come.

00:35:01.560 --> 00:35:02.620
 And you have a promise

00:35:02.620 --> 00:35:03.700
 from your faithful Savior

00:35:03.700 --> 00:35:04.620
 that he will take

00:35:04.620 --> 00:35:05.360
 your aching

00:35:05.360 --> 00:35:06.660
 and weary

00:35:06.660 --> 00:35:07.620
 and weak

00:35:07.620 --> 00:35:08.820
 and sinful body

00:35:08.820 --> 00:35:09.800
 and make it glorious

00:35:09.800 --> 00:35:11.000
 and strong

00:35:11.000 --> 00:35:11.920
 and solid

00:35:11.920 --> 00:35:12.940
 and everlasting.

00:35:13.420 --> 00:35:14.940
 And that promise won't change

00:35:14.940 --> 00:35:16.680
 no matter how bad you feel,

00:35:16.940 --> 00:35:18.000
 no matter how bleak

00:35:18.000 --> 00:35:18.840
 the trail seems,

00:35:18.940 --> 00:35:20.460
 no matter how alone you feel.

00:35:20.940 --> 00:35:21.900
 He will come

00:35:21.900 --> 00:35:22.700
 and rescue you.

00:35:23.300 --> 00:35:24.400
 And you will one day

00:35:24.400 --> 00:35:25.140
 reach the summit

00:35:25.140 --> 00:35:27.720
 where you will see him

00:35:27.720 --> 00:35:28.480
 face to face.

00:35:29.140 --> 00:35:30.620
 The one who has blazed

00:35:30.620 --> 00:35:32.039
 the trail in the first place

00:35:32.039 --> 00:35:33.200
 through his own death

00:35:33.200 --> 00:35:33.880
 and resurrection,

00:35:34.440 --> 00:35:35.519
 that he made a trail

00:35:35.519 --> 00:35:36.640
 where there was no trail

00:35:36.640 --> 00:35:38.420
 and that he sent

00:35:38.420 --> 00:35:39.180
 his Holy Spirit

00:35:39.180 --> 00:35:40.480
 to accompany you

00:35:40.480 --> 00:35:41.640
 and strengthen you

00:35:41.640 --> 00:35:42.700
 and equip you

00:35:42.700 --> 00:35:44.420
 every step of the way.

00:35:45.300 --> 00:35:47.180
 He has taken hold of you

00:35:47.180 --> 00:35:49.000
 so that you might

00:35:49.000 --> 00:35:50.060
 take hold of him

00:35:50.060 --> 00:35:51.720
 and know and enjoy him

00:35:51.720 --> 00:35:53.180
 and become like him

00:35:53.179 --> 00:35:53.579
 forever.

00:35:56.519 --> 00:35:57.819
 That's the Christian hope.

00:35:59.919 --> 00:36:01.119
 If you're not a Christian,

00:36:01.859 --> 00:36:03.019
 that's the hope

00:36:03.019 --> 00:36:04.219
 that's on offer to you

00:36:04.219 --> 00:36:06.079
 through Jesus Christ

00:36:06.079 --> 00:36:07.199
 who died for your sins

00:36:07.199 --> 00:36:07.960
 and rose again

00:36:07.960 --> 00:36:08.579
 from the dead.

00:36:09.699 --> 00:36:10.980
 If you put your trust

00:36:10.980 --> 00:36:11.819
 and faith in him,

00:36:12.639 --> 00:36:14.059
 you can know this hope too

00:36:14.059 --> 00:36:14.799
 and you can begin

00:36:14.799 --> 00:36:15.460
 that journey

00:36:15.460 --> 00:36:18.980
 of walking with him

00:36:18.980 --> 00:36:21.760
 and becoming like him

00:36:21.760 --> 00:36:23.099
 by his grace.

00:36:26.039 --> 00:36:27.519
 Martin Luther put it this way.

00:36:28.619 --> 00:36:29.000
 He said,

00:36:29.000 --> 00:36:29.440
 this life,

00:36:29.440 --> 00:36:29.780
 this life, therefore,

00:36:29.860 --> 00:36:30.619
 is not righteousness

00:36:30.619 --> 00:36:31.980
 but growth and righteousness,

00:36:32.780 --> 00:36:34.019
 not health but healing,

00:36:34.340 --> 00:36:35.599
 not being but becoming,

00:36:35.760 --> 00:36:36.940
 not rest but exercise.

00:36:37.239 --> 00:36:38.039
 We are not yet

00:36:38.039 --> 00:36:39.219
 what we shall be,

00:36:39.880 --> 00:36:41.559
 but we are going toward it.

00:36:41.960 --> 00:36:43.659
 The process is not yet finished,

00:36:43.719 --> 00:36:44.880
 but it is going on.

00:36:44.960 --> 00:36:45.940
 This is not the end,

00:36:46.019 --> 00:36:47.139
 but it is the road.

00:36:47.139 --> 00:36:49.619
 All does not yet gleam in glory,

00:36:49.739 --> 00:36:51.379
 but all is being purified.

00:36:51.879 --> 00:36:52.659
 Brothers and sisters,

00:36:52.819 --> 00:36:54.000
 may we as a church

00:36:54.000 --> 00:36:55.699
 shine brightly

00:36:55.699 --> 00:36:57.239
 with this glorious

00:36:57.239 --> 00:36:59.699
 and undiluted hope.

00:37:01.579 --> 00:37:02.579
 Let me conclude

00:37:02.579 --> 00:37:04.599
 with the words of Augustine

00:37:04.599 --> 00:37:05.539
 from his book,

00:37:05.619 --> 00:37:06.400
 The City of God,

00:37:07.179 --> 00:37:08.739
 talking about the hope

00:37:08.739 --> 00:37:10.000
 of eternity that we have.

00:37:11.639 --> 00:37:12.420
 He wrote,

00:37:12.500 --> 00:37:13.259
 how great shall be

00:37:13.259 --> 00:37:14.019
 that happiness

00:37:14.019 --> 00:37:16.139
 which shall be tainted

00:37:16.139 --> 00:37:17.019
 with no evil,

00:37:17.699 --> 00:37:19.480
 which shall lack no good,

00:37:20.299 --> 00:37:21.679
 which shall afford leisure

00:37:21.679 --> 00:37:22.940
 for the praises of God

00:37:22.940 --> 00:37:24.539
 who shall be all in all.

00:37:25.859 --> 00:37:27.719
 True honor shall be there

00:37:27.719 --> 00:37:30.559
 in the everlasting city of God,

00:37:31.099 --> 00:37:32.639
 for none but the worthy

00:37:32.639 --> 00:37:33.379
 shall be there.

00:37:34.819 --> 00:37:36.159
 True peace shall be there

00:37:36.159 --> 00:37:37.299
 where no one

00:37:37.299 --> 00:37:38.339
 shall suffer opposition

00:37:38.339 --> 00:37:39.440
 either from himself

00:37:39.440 --> 00:37:40.379
 or any other.

00:37:41.539 --> 00:37:42.440
 God himself,

00:37:42.579 --> 00:37:43.759
 who is the author of virtue,

00:37:43.879 --> 00:37:45.539
 shall there be its reward,

00:37:46.099 --> 00:37:46.799
 satisfaction,

00:37:47.139 --> 00:37:48.699
 life and health

00:37:48.699 --> 00:37:49.659
 and nourishment

00:37:49.659 --> 00:37:50.480
 and plenty

00:37:50.480 --> 00:37:51.400
 and glory

00:37:51.400 --> 00:37:52.299
 and honor

00:37:52.299 --> 00:37:53.159
 and peace

00:37:53.159 --> 00:37:54.679
 and all good things.

00:37:54.799 --> 00:37:55.819
 He shall be the end

00:37:55.819 --> 00:37:56.759
 of our desires,

00:37:57.299 --> 00:37:58.259
 who shall be seen

00:37:58.259 --> 00:37:59.139
 without end,

00:37:59.299 --> 00:38:00.920
 loved without satiation,

00:38:01.359 --> 00:38:02.879
 praised without weariness.

00:38:03.980 --> 00:38:05.219
 There shall be accomplished

00:38:05.219 --> 00:38:06.279
 the words of the psalm,

00:38:06.339 --> 00:38:07.519
 be still and know

00:38:07.519 --> 00:38:09.119
 that I am God.

00:38:09.819 --> 00:38:10.679
 For there shall be

00:38:10.679 --> 00:38:11.480
 the great Sabbath,

00:38:11.619 --> 00:38:12.539
 the great day of rest

00:38:12.539 --> 00:38:13.619
 which has no end.

00:38:13.619 --> 00:38:15.039
 For we shall ourselves

00:38:15.039 --> 00:38:16.359
 be the seventh day

00:38:16.359 --> 00:38:17.699
 when we shall be filled

00:38:17.699 --> 00:38:18.420
 and replenished

00:38:18.420 --> 00:38:19.420
 with God's blessing

00:38:19.420 --> 00:38:20.859
 and sanctification.

00:38:21.699 --> 00:38:23.659
 There we shall rest

00:38:23.659 --> 00:38:24.699
 and see,

00:38:25.420 --> 00:38:26.839
 see and love,

00:38:27.400 --> 00:38:28.819
 love and praise.

00:38:29.400 --> 00:38:30.920
 This is what shall be

00:38:30.920 --> 00:38:31.839
 in the end

00:38:31.839 --> 00:38:33.559
 without end.

00:38:34.279 --> 00:38:36.159
 That is the Christian hope

00:38:36.159 --> 00:38:37.799
 that overcomes

00:38:37.799 --> 00:38:38.460
 discouragement

00:38:38.460 --> 00:38:39.239
 and despair.

00:38:39.239 --> 00:38:40.739
 And it's the strongest

00:38:40.739 --> 00:38:42.079
 reason of all

00:38:42.079 --> 00:38:43.839
 why we can press on

00:38:43.839 --> 00:38:44.939
 in this new year

00:38:44.939 --> 00:38:47.159
 toward knowing Christ

00:38:47.159 --> 00:38:47.699
 more deeply

00:38:47.699 --> 00:38:48.779
 and becoming like him

00:38:48.779 --> 00:38:49.399
 more completely.

00:38:51.739 --> 00:38:52.439
 Let's pray.

00:38:58.779 --> 00:38:59.879
 Our God and Father,

00:38:59.959 --> 00:39:00.639
 we thank you

00:39:00.639 --> 00:39:02.859
 for this upward call

00:39:02.859 --> 00:39:04.539
 that we have

00:39:04.539 --> 00:39:05.379
 in Jesus Christ,

00:39:05.559 --> 00:39:07.000
 that you have called us

00:39:07.000 --> 00:39:08.019
 into this journey

00:39:08.019 --> 00:39:08.900
 together.

00:39:10.000 --> 00:39:10.920
 With you,

00:39:11.099 --> 00:39:11.619
 our Savior,

00:39:12.360 --> 00:39:13.320
 with one another

00:39:13.320 --> 00:39:14.440
 as brothers and sisters,

00:39:14.440 --> 00:39:15.219
 we pray

00:39:15.219 --> 00:39:16.460
 that we would

00:39:16.460 --> 00:39:17.980
 press on

00:39:17.980 --> 00:39:19.539
 toward the goal

00:39:19.539 --> 00:39:22.119
 of knowing Christ,

00:39:23.019 --> 00:39:25.059
 of becoming like Christ.

00:39:25.639 --> 00:39:26.900
 We pray that you would

00:39:26.900 --> 00:39:28.820
 strengthen us

00:39:28.820 --> 00:39:30.259
 to resist distractions,

00:39:31.259 --> 00:39:32.780
 but keep our focus

00:39:32.780 --> 00:39:33.320
 on you

00:39:33.320 --> 00:39:35.900
 to resist detours

00:39:35.900 --> 00:39:37.860
 that only lead

00:39:37.860 --> 00:39:38.619
 to dead ends.

00:39:39.539 --> 00:39:39.700
 Lord,

00:39:39.760 --> 00:39:40.660
 give us strength

00:39:40.660 --> 00:39:41.420
 to walk in the way

00:39:41.420 --> 00:39:42.039
 of the cross

00:39:42.039 --> 00:39:44.639
 and defend us

00:39:44.639 --> 00:39:45.860
 from discouragement

00:39:45.860 --> 00:39:46.480
 and despair.

00:39:46.920 --> 00:39:47.079
 Lord,

00:39:47.160 --> 00:39:47.800
 give us

00:39:47.800 --> 00:39:50.079
 this everlasting hope,

00:39:50.740 --> 00:39:51.880
 this secure hope

00:39:51.880 --> 00:39:54.019
 that is from you.

00:39:57.860 --> 00:39:58.639
 We pray

00:39:58.639 --> 00:39:59.579
 all these things

00:39:59.579 --> 00:40:00.240
 in Jesus' name.

00:40:00.880 --> 00:40:01.119
 Amen.

00:40:01.119 --> 00:40:01.240
 Amen.

00:40:01.240 --> 00:40:01.300
 Amen.