WEBVTT

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 Lord, my God, I was moved this morning by reciting the Ten Commandments.

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 You speak to us, Lord, and as Jonathan said, the law drives us to grace,

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 and you pour out your grace on us, Lord God.

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 And because of that, we just pray again, thank you for the cross.

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 Thank you for the cross, Lord.

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 May the words of my mouth and the meditations of all our hearts be acceptable in your sight, O Lord,

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 our strength and our Redeemer. Amen.

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 I read a story this week about a missionary family that was overseas,

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 and as happens, we find this in the military as well,

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 when you go overseas, you go without a lot of creature comforts.

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 And so, like Amy does for me when I'm overseas, they had some family members send to them

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 one thing that they really liked, which was peanut butter.

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 So this young missionary family, every now and then, family from home would send them some peanut butter,

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 and they'd have this lavish gift on their table that they would enjoy for the next couple of weeks.

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 What they didn't know, until they received said peanut butter,

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 was that there were other missionaries involved in their circle who really believed that it was a badge of honor

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 that they didn't have condiments, that they didn't have these creature comforts that they could enjoy.

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 They really felt like carrying your cross meant not having peanut butter.

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 Now, this young family was more than happy to let them believe and feel that way and worship the Lord in that way,

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 and they went on, in the privacy of their own home,

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 enjoying their peanut butter and whatever condiments that had been sent to them,

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 not making a big deal out of it.

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 You fill your boots, I'll fill mine, and we'll just all go on our merry way.

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 Unfortunately, it became a thing, because legalism almost always becomes a thing.

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 And this disagreement about the spirituality of peanut butter became a catalyst for a lot of difficulty that they had.

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 There was just all kinds of issues after this,

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 and the issues that started with the spirituality of peanut butter ended up burning that family out,

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 because anybody who's been involved in mission work, it's hard enough,

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 without fighting over legalistic stuff like that with your fellow missionaries who are around you,

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 just burn them out to the point that the family left, and the family went home.

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 Now, to me, this story that I read this week was, it's a silly story,

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 but it's a classic example of legalism,

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 and what legalism does within the body of Christ,

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 attacking when we seek out and attack each other's liberty,

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 based on maybe a conviction that we have in our own heart.

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 Basically, someone saying, you know, to be completely right with God,

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 you need to do this.

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 You need to go without peanut butter.

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 You need to do this sort of thing.

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 You need to live in this sort of way,

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 and it's imposing that on everybody else that's around them.

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 In Romans, our passage from Romans,

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 Paul, speaking to Rome,

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 is writing to a people who have had legalists come up along beside them,

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 and start speaking to them,

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 and trying to get them to change their way away from Christian liberty.

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 Trying to say, you know, you need to follow,

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 that's all well and good, the gospel's all well and good,

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 but you need to follow the law of Moses.

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 You need to follow, not only the law of Moses,

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 but you need to follow the law of Moses in this particular way,

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 in order to really be accepted by God.

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 And so, that's kind of like the spirituality of peanut butter

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 that they were putting onto the Romans.

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 And so, Paul is writing to the Romans in our passage this morning,

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 721 to 8.4,

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 and he's addressing this very thing that they're talking about.

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 He's saying,

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 he saw, in our passage,

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 Paul is setting the record straight,

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 pretty much exactly on the role of the law.

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 So, if you'll turn with me then, again,

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 to the passage that was just read.

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 If you don't have a Bible,

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 there are Bibles available down front here.

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 It's a gift from Messiah Church to you,

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 if you want to take one home.

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 So, Romans 7.21 to 8.4.

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 And basically, what this is,

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 what we're reading,

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 and what we had read this morning,

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 is the summary,

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 Paul's summary,

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 of what the role of the law is

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 in the life of the Christian.

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 We just recited the Ten Commandments

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 and said,

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 Lord, have mercy upon us,

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 incline our hearts to keep this law,

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 but we don't follow law,

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 so it can be kind of confusing sometimes.

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 What is the role of the law?

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 Any law,

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 in the life of the Christian.

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 That's what Paul is dealing with in here.

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 I'm working on a major,

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 I was talking this morning,

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 I was working on a major paper

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 for one of my courses that I have to get done,

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 and one of the things I'm learning how to do

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 for the first time in my school-a-stack career

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 is how to write an abstract.

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 Now, if you've ever seen kind of the summary

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 on the back page of a book,

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 on what that book is so you can read it,

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 go, okay, I want to read that book,

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 it looks interesting.

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 An abstract is kind of like that.

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 You're taking 150 pages,

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 and you're putting it down into about 200,

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 well, exactly, not about,

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 exactly 250 words, no more.

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 I know that because I wrote more than 250 words,

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 I had to make it less.

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 It's actually a very difficult thing to do,

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 I think I'm on my fourth iteration of my abstract.

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 Of the 450 pages,

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 it seems like the hardest thing I have to do.

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 Paul is writing,

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 in these few passages we have,

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 his abstract,

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 his summary

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 of what the law is

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 and what it does

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 in the life of the Christian.

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 As we look at Romans 7,

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 if we look at Romans 7,

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 if you look just above it,

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 the part preceding this

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 is where Paul is,

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 that kind of famous passage

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 where he's like,

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 I don't know what I want to do,

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 I do what I don't want to do,

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 even though I know what's right,

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 I do what's wrong,

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 I don't have it memorized,

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 I probably should if I was a good pastor,

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 but it's that famous passage

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 where he's just talking about

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 that inner turmoil

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 of the Christian's life

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 and of within life,

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 and there's two ways

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 that scholars actually interpret

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 that passage

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 and then our passage as well.

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 First,

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 is that this is the,

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 that Paul is talking about someone

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 before they come to faith.

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 Okay,

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 Paul is talking about

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 the unregenerate Christian

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 because,

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 and one of the key markers

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 that scholars would say

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 is no Christian would ever say

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 wretched man that I am,

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 no Christian would ever feel

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 that level of failure,

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 so Paul must be talking about

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 someone before they come to faith.

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 Now,

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 more Orthodox scholars,

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 some,

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 or sorry,

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 different scholars,

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 Orthodox as well,

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 state that actually Paul,

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 no,

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 he's talking about someone

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 after they's come to faith.

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 And kind of the key marker there

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 is that Paul says

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 he delights in God's law

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 and delighting in God's law

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 is actually a marker

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 of a regenerate heart.

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 So,

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 it's something that happens

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 when we can only do

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 after we come to faith.

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 And I have to admit,

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 I spent far too much time

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 on that one theological question.

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 Was he talking about this?

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 Is he talking about that?

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 Just to kind of land on

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 something from my own

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 personal experience.

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 I actually read this

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 and resonate with it.

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 I don't know about you,

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 but I resonate in my faith life

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 with what Paul's saying.

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 I think he's speaking

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 very clearly

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 to the Christian experience.

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 I might be projecting

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 my own experience on it,

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 but I really think

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 it's true to life

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 and the life of the Christian.

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 This battle to live up

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 to the life that God

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 has given us in Jesus,

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 it's a real battle.

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 He talks about it being at war,

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 and that's my experience.

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 I don't know about yours.

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 And so that's what I think

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 he's talking about.

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 The Christian life

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 is not all puppies

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 and rainbows and prosperity.

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 I hate to break it to you.

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 And one thing you're probably,

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 you know,

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 one thing that we tried to do here

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 in this church

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 is we try to be,

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 take me to the next slide, please.

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 We try to be as real as possible

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 as we can here

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 at Church of the Messiah.

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 One thing that Pastor George

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 will probably never be accused of

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 is sugarcoating things.

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 We are all trying to be

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 very honest in who we are.

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 And that's what Paul's doing here.

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 I think he's opening up for us

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 and we can all just open our hearts

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 and say if we're honest,

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 this is the experience

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 that we have as well.

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 I look at Paul's struggle.

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 It's the struggle of faith

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 being called,

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 being a human

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 who's called to new life.

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 But it's a struggle

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 with a purpose.

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 As Jonathan said this morning,

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 the struggle of faith

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 drives us to the cross

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 and calls us to press deeper

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 into the grace

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 that God has given us.

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 Because I love,

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 if you look between

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 verse 24

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 and verse 25 there,

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 very quickly

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 Paul turns to grace.

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 I love how fast

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 it's boom,

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 but thanks be to God.

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 Very quickly,

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 Paul turns

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 from the clash

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 between his consciousness

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 and actions

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 to power,

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 faith,

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 and hope in Christ.

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 In that,

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 basically what I'm saying

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 this morning is that

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 in our own spirituality,

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 in our own Christian walk,

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 friends,

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 that is a move

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 that we need to learn

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 to make spiritually

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 consistently.

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 Because we've experienced failure.

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 Wow,

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 that shows me my need

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 for Christ.

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 That shows me my need

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 for the cross

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 and I'm just going to

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 press in more to God.

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 That whenever I feel

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 the weight of my sin,

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 it's not a moment

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 to start feeling

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 terribly guilty

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 about myself.

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 It's a moment

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 to turn to God

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 and offer that to God.

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 In that way,

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 the law fulfills

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 its true role

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 in the life

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 of the Christian.

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 That is to make

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 our sin known

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 so we can turn to God.

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 Now,

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 nomos,

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 or law,

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 you can see it here,

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 has a number

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 of different nuances

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 in the New Testament,

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 especially in Romans

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 where Paul is talking here.

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 The primary sense,

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 the first sense,

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 is the law of Moses.

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 Whenever the law

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 and the prophets

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 the Bible will talk about,

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 Paul in here

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 talks about

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 the law of the mind

00:09:50.240 --> 00:09:51.519
 or the law of God.

00:09:51.519 --> 00:09:51.860
 So,

00:09:52.480 --> 00:09:53.960
 sometimes in our passage

00:09:53.960 --> 00:09:55.240
 when he talks about

00:09:55.240 --> 00:09:56.659
 the law of the mind

00:09:56.659 --> 00:09:57.939
 or the law of God,

00:09:58.100 --> 00:09:58.899
 he's talking about

00:09:58.899 --> 00:09:59.899
 the Mosaic law.

00:10:00.779 --> 00:10:01.980
 Everything in the Old Testament

00:10:01.980 --> 00:10:03.360
 and all the traditions

00:10:03.360 --> 00:10:04.639
 that build up around that,

00:10:04.679 --> 00:10:05.659
 the law and the prophets.

00:10:06.100 --> 00:10:06.199
 So,

00:10:06.259 --> 00:10:07.059
 that's the first way

00:10:07.059 --> 00:10:07.559
 he's talking about.

00:10:07.779 --> 00:10:09.000
 The second way

00:10:09.000 --> 00:10:10.299
 Paul uses law

00:10:10.299 --> 00:10:11.220
 in our passage

00:10:11.220 --> 00:10:12.879
 is he's talking about

00:10:12.879 --> 00:10:14.159
 the law of sin.

00:10:15.139 --> 00:10:15.419
 So,

00:10:15.480 --> 00:10:15.939
 this is like,

00:10:16.019 --> 00:10:17.159
 this is the compulsion,

00:10:17.159 --> 00:10:19.759
 the law of the world

00:10:19.759 --> 00:10:21.919
 that works against God.

00:10:23.779 --> 00:10:24.179
 So,

00:10:24.219 --> 00:10:24.959
 the first law

00:10:24.959 --> 00:10:26.039
 is the law of God.

00:10:26.259 --> 00:10:26.879
 The second is,

00:10:26.959 --> 00:10:27.519
 or the law of Moses.

00:10:27.559 --> 00:10:28.699
 The second is the law of sin.

00:10:28.959 --> 00:10:30.399
 It's that compulsion we have.

00:10:30.679 --> 00:10:31.439
 And whenever Paul

00:10:31.439 --> 00:10:32.079
 in our passage,

00:10:32.159 --> 00:10:33.039
 when you see he says,

00:10:33.379 --> 00:10:34.480
 the law of the flesh

00:10:34.480 --> 00:10:36.339
 or the law of our members,

00:10:36.600 --> 00:10:37.219
 our body,

00:10:37.819 --> 00:10:38.579
 he's talking about

00:10:38.579 --> 00:10:39.439
 the law of sin,

00:10:39.539 --> 00:10:40.759
 that compulsion we have

00:10:40.759 --> 00:10:42.059
 to go against God's law

00:10:42.059 --> 00:10:43.220
 that he has there.

00:10:44.160 --> 00:10:45.180
 And when he talks about

00:10:45.180 --> 00:10:46.240
 the law of the flesh

00:10:46.240 --> 00:10:47.180
 or the law of the body,

00:10:47.399 --> 00:10:48.259
 the law of our members,

00:10:48.560 --> 00:10:49.379
 he's not saying

00:10:49.379 --> 00:10:50.360
 our body is bad.

00:10:51.300 --> 00:10:52.680
 Whenever the Bible

00:10:52.680 --> 00:10:53.420
 uses the term

00:10:53.420 --> 00:10:54.519
 sarx or flesh,

00:10:54.700 --> 00:10:56.300
 not necessarily saying,

00:10:56.660 --> 00:10:56.740
 oh,

00:10:56.779 --> 00:10:57.680
 the body is bad

00:10:57.680 --> 00:10:58.740
 and the spirit is good.

00:10:58.779 --> 00:10:59.440
 We don't believe that.

00:10:59.519 --> 00:11:00.680
 Jesus came in the body.

00:11:01.139 --> 00:11:02.600
 He came

00:11:02.600 --> 00:11:03.940
 enfleshed.

00:11:04.399 --> 00:11:04.580
 So,

00:11:04.680 --> 00:11:05.620
 there is goodness.

00:11:06.820 --> 00:11:07.600
 But when he talks

00:11:07.600 --> 00:11:08.700
 about the law of the flesh

00:11:08.700 --> 00:11:09.720
 in contrast

00:11:09.720 --> 00:11:10.440
 to God's law,

00:11:10.500 --> 00:11:11.240
 he's talking about

00:11:11.240 --> 00:11:12.360
 that corrupt nature

00:11:12.360 --> 00:11:12.980
 in our flesh.

00:11:12.980 --> 00:11:14.180
 That fallen part

00:11:14.180 --> 00:11:14.519
 of our nature,

00:11:14.600 --> 00:11:15.340
 that sinful part

00:11:15.340 --> 00:11:15.779
 of our nature.

00:11:16.100 --> 00:11:17.019
 The shadow side

00:11:17.019 --> 00:11:17.720
 of human existence.

00:11:19.240 --> 00:11:19.700
 So,

00:11:19.779 --> 00:11:20.220
 that's what he's talking

00:11:20.220 --> 00:11:22.560
 about in the second part.

00:11:22.820 --> 00:11:24.000
 The third sense

00:11:24.000 --> 00:11:25.420
 that he uses law

00:11:25.420 --> 00:11:26.659
 in this short passage

00:11:26.659 --> 00:11:27.360
 that we have

00:11:27.360 --> 00:11:28.860
 is he's basically saying

00:11:28.860 --> 00:11:29.500
 it's a principle.

00:11:29.680 --> 00:11:30.720
 It's a rule of thumb

00:11:30.720 --> 00:11:32.220
 that whenever

00:11:32.220 --> 00:11:33.539
 I think about

00:11:33.539 --> 00:11:34.720
 the law of Moses,

00:11:35.420 --> 00:11:36.500
 number two comes along

00:11:36.500 --> 00:11:37.100
 and battles it.

00:11:38.320 --> 00:11:38.800
 So,

00:11:39.060 --> 00:11:40.240
 it's law

00:11:40.240 --> 00:11:40.980
 in the sense of rules,

00:11:41.779 --> 00:11:42.460
 one and two,

00:11:42.980 --> 00:11:43.840
 a different set

00:11:43.840 --> 00:11:44.240
 of rules.

00:11:44.720 --> 00:11:45.360
 And number three

00:11:45.360 --> 00:11:46.340
 is just a principle,

00:11:46.840 --> 00:11:48.000
 kind of a rule of life

00:11:48.000 --> 00:11:49.779
 that whenever one comes,

00:11:50.180 --> 00:11:51.000
 number two is going

00:11:51.000 --> 00:11:51.379
 to happen.

00:11:52.519 --> 00:11:52.920
 Now,

00:11:52.960 --> 00:11:53.899
 by using law

00:11:53.899 --> 00:11:55.279
 in all these different ways,

00:11:55.440 --> 00:11:56.180
 Paul isn't like

00:11:56.180 --> 00:11:56.920
 one of those teachers

00:11:56.920 --> 00:11:58.080
 you may or may not have

00:11:58.080 --> 00:11:58.920
 that stood up

00:11:58.920 --> 00:11:59.779
 at the front of the class

00:11:59.779 --> 00:12:01.620
 and purposely confused you

00:12:01.620 --> 00:12:02.519
 so they would feel smart

00:12:02.519 --> 00:12:03.420
 and you would feel dumb.

00:12:03.419 --> 00:12:05.439
 what Paul is doing

00:12:05.439 --> 00:12:06.159
 is he's using

00:12:06.159 --> 00:12:07.179
 a turn of phrase,

00:12:07.299 --> 00:12:07.740
 he's using

00:12:07.740 --> 00:12:08.879
 Greek rhetoric

00:12:08.879 --> 00:12:09.860
 that his readers

00:12:09.860 --> 00:12:11.279
 immediately would have

00:12:11.279 --> 00:12:11.799
 recognized

00:12:11.799 --> 00:12:12.599
 and known what it was

00:12:12.599 --> 00:12:13.299
 he's talking about.

00:12:14.299 --> 00:12:15.019
 Problem, of course,

00:12:15.099 --> 00:12:15.439
 is we're almost

00:12:15.439 --> 00:12:16.299
 2,000 years later

00:12:16.299 --> 00:12:17.459
 and we don't understand that

00:12:17.459 --> 00:12:18.099
 so it takes us

00:12:18.099 --> 00:12:18.679
 a little more

00:12:18.679 --> 00:12:20.459
 time to kind of

00:12:20.459 --> 00:12:21.719
 unpack what it is

00:12:21.719 --> 00:12:23.240
 that Paul is saying there.

00:12:23.899 --> 00:12:24.939
 He's using a rhetorical

00:12:24.939 --> 00:12:25.819
 device from the time.

00:12:26.259 --> 00:12:26.919
 What he's basically

00:12:26.919 --> 00:12:27.799
 saying is this.

00:12:27.799 --> 00:12:29.899
 Inside,

00:12:30.219 --> 00:12:31.139
 I delight in the law

00:12:31.139 --> 00:12:31.539
 of Moses.

00:12:31.759 --> 00:12:32.719
 I'm a regenerate heart.

00:12:32.799 --> 00:12:33.779
 I love God's law.

00:12:34.779 --> 00:12:36.159
 But it's a rule of nature

00:12:36.159 --> 00:12:38.259
 that a competing authority

00:12:38.259 --> 00:12:39.659
 works in my body.

00:12:39.759 --> 00:12:40.559
 It works in my members.

00:12:41.939 --> 00:12:42.979
 So it's a principle

00:12:42.979 --> 00:12:44.159
 that the law of our minds,

00:12:44.240 --> 00:12:45.039
 the law of God,

00:12:45.359 --> 00:12:47.479
 is always at war

00:12:47.479 --> 00:12:49.019
 with the law of our bodies.

00:12:49.240 --> 00:12:50.559
 That is a fact

00:12:50.559 --> 00:12:51.479
 in the Christian life

00:12:51.479 --> 00:12:52.500
 and something that

00:12:52.500 --> 00:12:53.539
 not even Paul

00:12:53.539 --> 00:12:54.779
 rid himself of.

00:12:55.899 --> 00:12:56.779
 And so if you are doing

00:12:56.779 --> 00:12:57.639
 battle with the sin

00:12:57.639 --> 00:12:58.120
 in your life,

00:12:58.179 --> 00:12:58.980
 if there is some sort of

00:12:58.980 --> 00:13:00.279
 some sin that's really

00:13:00.279 --> 00:13:01.120
 besetting you

00:13:01.120 --> 00:13:02.139
 and you're struggling with,

00:13:02.439 --> 00:13:03.519
 welcome to the human race.

00:13:03.639 --> 00:13:04.519
 Welcome to being a Christian.

00:13:05.600 --> 00:13:06.679
 Because it's a law

00:13:06.679 --> 00:13:08.480
 that that's going to happen

00:13:08.480 --> 00:13:09.639
 within the Christian life.

00:13:12.059 --> 00:13:13.059
 In fact,

00:13:13.159 --> 00:13:14.220
 in the life of the Christian,

00:13:15.000 --> 00:13:16.179
 that exact thing

00:13:16.179 --> 00:13:18.100
 is the role of the law.

00:13:18.439 --> 00:13:19.139
 It's not a bunch of rules

00:13:19.139 --> 00:13:20.199
 we follow to find God.

00:13:20.620 --> 00:13:21.840
 The role of the law

00:13:21.840 --> 00:13:23.159
 is simply this.

00:13:24.360 --> 00:13:25.980
 To show us our need for God.

00:13:25.980 --> 00:13:28.879
 The law of the Old Testament

00:13:28.879 --> 00:13:30.779
 shows us our need for God.

00:13:30.899 --> 00:13:32.320
 This battle shows us

00:13:32.320 --> 00:13:33.940
 our need to go to the cross.

00:13:36.620 --> 00:13:38.259
 Romans 3.20

00:13:38.259 --> 00:13:39.600
 says,

00:13:39.940 --> 00:13:40.580
 Through the law

00:13:40.580 --> 00:13:42.700
 comes the knowledge of sin.

00:13:43.200 --> 00:13:44.480
 That's its function now

00:13:44.480 --> 00:13:46.680
 in the Christian life.

00:13:46.879 --> 00:13:47.940
 That's what Paul believed

00:13:47.940 --> 00:13:48.940
 and that's what he's teaching us.

00:13:49.379 --> 00:13:50.879
 The new role of the law

00:13:50.879 --> 00:13:51.720
 is how it helps us

00:13:51.720 --> 00:13:52.940
 see our fallenness

00:13:52.940 --> 00:13:54.460
 imperfection

00:13:54.460 --> 00:13:56.340
 and it makes us cry out

00:13:56.340 --> 00:13:57.260
 for more of God.

00:13:57.800 --> 00:13:58.780
 When I was growing up,

00:13:59.520 --> 00:14:00.760
 my father was a contractor

00:14:00.760 --> 00:14:03.320
 and one of my jobs was,

00:14:03.500 --> 00:14:04.600
 we didn't have anything nice

00:14:04.600 --> 00:14:05.060
 like this,

00:14:05.120 --> 00:14:06.340
 which is a magnetic wand.

00:14:06.840 --> 00:14:08.420
 We had a magnet on a rope

00:14:08.420 --> 00:14:09.900
 because we didn't like

00:14:09.900 --> 00:14:10.900
 to spend money at that time.

00:14:11.560 --> 00:14:12.320
 And my job,

00:14:12.720 --> 00:14:13.460
 Amy will tell you,

00:14:13.540 --> 00:14:14.440
 I am not the best

00:14:14.440 --> 00:14:15.260
 at swinging a hammer,

00:14:15.780 --> 00:14:16.960
 but I can drag a magnet

00:14:16.960 --> 00:14:17.800
 like no one's business.

00:14:18.000 --> 00:14:18.980
 And so my job

00:14:18.980 --> 00:14:20.220
 was to basically

00:14:20.220 --> 00:14:21.640
 walk around the job site

00:14:21.639 --> 00:14:22.659
 dragging this hammer,

00:14:22.860 --> 00:14:23.419
 or his hammer,

00:14:23.740 --> 00:14:25.319
 dragging this magnet

00:14:25.319 --> 00:14:26.939
 so that any of the nails,

00:14:27.080 --> 00:14:27.779
 any of the screws,

00:14:27.960 --> 00:14:28.559
 anything like that

00:14:28.559 --> 00:14:29.259
 from that day

00:14:29.259 --> 00:14:30.000
 that had ended up

00:14:30.000 --> 00:14:30.460
 on the ground

00:14:30.460 --> 00:14:31.879
 was picked up by the magnet.

00:14:31.960 --> 00:14:32.699
 Because when the new people

00:14:32.699 --> 00:14:33.259
 move in,

00:14:34.080 --> 00:14:35.159
 you don't want to have

00:14:35.159 --> 00:14:36.059
 this stuff coming up

00:14:36.059 --> 00:14:36.699
 every spring

00:14:36.699 --> 00:14:37.480
 out of the backyard.

00:14:38.000 --> 00:14:39.360
 A good contractor

00:14:39.360 --> 00:14:41.159
 will clean up the backyard

00:14:41.159 --> 00:14:42.240
 every one to two days

00:14:42.240 --> 00:14:42.639
 like that

00:14:42.639 --> 00:14:44.379
 or pay some young schmuck

00:14:44.379 --> 00:14:45.340
 like myself to do that.

00:14:46.819 --> 00:14:47.319
 Amy and I moved

00:14:47.319 --> 00:14:47.980
 to Petawawa.

00:14:48.840 --> 00:14:49.639
 No surprise.

00:14:49.639 --> 00:14:50.899
 Because the contractor

00:14:50.899 --> 00:14:51.840
 didn't do that

00:14:51.840 --> 00:14:52.500
 before they fixed

00:14:52.500 --> 00:14:53.059
 the house up

00:14:53.059 --> 00:14:53.799
 that we moved into.

00:14:54.419 --> 00:14:55.759
 And so for eight years,

00:14:55.860 --> 00:14:56.639
 because they hadn't

00:14:56.639 --> 00:14:57.659
 simply taken one of these

00:14:57.659 --> 00:14:58.080
 every day

00:14:58.080 --> 00:14:59.100
 and cleaned up the yard,

00:14:59.559 --> 00:15:00.879
 there were rusty nails

00:15:00.879 --> 00:15:01.480
 coming up.

00:15:01.699 --> 00:15:02.860
 There were like screws

00:15:02.860 --> 00:15:03.879
 about that long.

00:15:04.080 --> 00:15:04.899
 We had pieces

00:15:04.899 --> 00:15:05.960
 of sheet metal

00:15:05.960 --> 00:15:07.980
 appear out of the ground.

00:15:08.360 --> 00:15:09.299
 And as you've seen

00:15:09.299 --> 00:15:10.299
 our brood of children,

00:15:10.399 --> 00:15:11.240
 we have four kids,

00:15:11.319 --> 00:15:11.720
 young ones,

00:15:11.779 --> 00:15:12.259
 running around.

00:15:12.539 --> 00:15:13.600
 It can be a little bit

00:15:13.600 --> 00:15:14.360
 disconcerting.

00:15:14.639 --> 00:15:15.759
 You have to clean up

00:15:15.759 --> 00:15:16.519
 the little bits

00:15:16.519 --> 00:15:18.439
 as you go along

00:15:18.439 --> 00:15:19.879
 in order to make

00:15:19.879 --> 00:15:20.840
 the law unusable.

00:15:23.259 --> 00:15:24.139
 So when we talk

00:15:24.139 --> 00:15:25.639
 about the law

00:15:25.639 --> 00:15:26.220
 in the life

00:15:26.220 --> 00:15:26.759
 of the Christian,

00:15:26.980 --> 00:15:29.659
 it's not a weapon

00:15:29.659 --> 00:15:31.799
 that we use

00:15:31.799 --> 00:15:32.539
 against sin

00:15:32.539 --> 00:15:33.379
 in order to overcome

00:15:33.379 --> 00:15:34.539
 ourselves by our own power

00:15:34.539 --> 00:15:35.319
 and impress God.

00:15:36.000 --> 00:15:37.079
 That's not what the law is.

00:15:37.120 --> 00:15:38.299
 And what Paul is explaining

00:15:38.299 --> 00:15:39.539
 is the law

00:15:39.539 --> 00:15:40.699
 is more of a magnet

00:15:40.699 --> 00:15:42.919
 that draws out

00:15:42.919 --> 00:15:43.879
 those areas of sin

00:15:43.879 --> 00:15:44.539
 in our lives

00:15:44.539 --> 00:15:45.779
 that we need to offer

00:15:45.779 --> 00:15:46.220
 to God.

00:15:47.179 --> 00:15:48.319
 That is the function

00:15:48.319 --> 00:15:49.799
 of the law

00:15:49.799 --> 00:15:50.879
 in the Christian life.

00:15:52.519 --> 00:15:53.399
 Makes us aware

00:15:53.399 --> 00:15:53.919
 of the areas

00:15:53.919 --> 00:15:54.639
 we need to give over

00:15:54.639 --> 00:15:55.159
 to God

00:15:55.159 --> 00:15:56.860
 because Jesus met

00:15:56.860 --> 00:15:58.159
 every dot and comma

00:15:58.159 --> 00:15:58.899
 of the law

00:15:58.899 --> 00:15:59.500
 for us.

00:15:59.579 --> 00:16:00.679
 He sacrificed himself

00:16:00.679 --> 00:16:01.960
 to meet the requirements

00:16:01.960 --> 00:16:02.559
 of the law

00:16:02.559 --> 00:16:03.699
 so that we can have

00:16:03.699 --> 00:16:04.360
 that relationship

00:16:04.360 --> 00:16:04.860
 with him

00:16:04.860 --> 00:16:05.860
 in which we walk

00:16:05.860 --> 00:16:06.279
 with him

00:16:06.279 --> 00:16:07.600
 and by his Holy Spirit

00:16:07.600 --> 00:16:08.379
 he deals with these

00:16:08.379 --> 00:16:09.279
 areas of our lives.

00:16:09.919 --> 00:16:10.519
 This matters

00:16:10.519 --> 00:16:12.199
 because life of faith

00:16:12.199 --> 00:16:13.840
 is not a life

00:16:13.840 --> 00:16:14.620
 under the law.

00:16:14.740 --> 00:16:15.259
 It's a life

00:16:15.259 --> 00:16:16.120
 in the spirit.

00:16:16.519 --> 00:16:17.939
 I'm not a big fan

00:16:17.939 --> 00:16:18.519
 of movies.

00:16:19.319 --> 00:16:20.019
 Unless it's

00:16:20.019 --> 00:16:20.720
 Lord of the Rings

00:16:20.720 --> 00:16:21.699
 or Star Wars

00:16:21.699 --> 00:16:22.879
 I am probably

00:16:22.879 --> 00:16:23.600
 not watching it.

00:16:23.819 --> 00:16:24.419
 I haven't watched

00:16:24.419 --> 00:16:24.980
 Han Solo

00:16:24.980 --> 00:16:26.000
 because newsflash

00:16:26.000 --> 00:16:26.539
 hot take

00:16:26.539 --> 00:16:27.460
 it's not really

00:16:27.460 --> 00:16:28.179
 a Star Wars movie.

00:16:28.179 --> 00:16:30.779
 I don't watch movies

00:16:30.779 --> 00:16:32.439
 other than those things

00:16:32.439 --> 00:16:34.399
 but what I will do

00:16:34.399 --> 00:16:36.179
 is I will watch

00:16:36.179 --> 00:16:37.419
 a movie with my kids.

00:16:38.359 --> 00:16:38.719
 I don't even

00:16:38.719 --> 00:16:39.459
 really eat popcorn.

00:16:39.599 --> 00:16:40.199
 They all love popcorn.

00:16:40.279 --> 00:16:40.879
 It makes me feel ill.

00:16:41.479 --> 00:16:41.879
 However,

00:16:42.199 --> 00:16:42.819
 I'll sit there

00:16:42.819 --> 00:16:43.639
 and I'll eat the popcorn

00:16:43.639 --> 00:16:44.839
 because you know

00:16:44.839 --> 00:16:45.439
 what those really

00:16:45.439 --> 00:16:46.500
 intense moments

00:16:46.500 --> 00:16:47.179
 in a movie

00:16:47.179 --> 00:16:49.039
 my kids turn back

00:16:49.039 --> 00:16:49.699
 into my little

00:16:49.699 --> 00:16:50.639
 my little critters

00:16:50.639 --> 00:16:52.459
 and they snuggle

00:16:52.459 --> 00:16:53.159
 right in

00:16:53.159 --> 00:16:53.899
 you know

00:16:53.899 --> 00:16:54.899
 right into my side

00:16:54.899 --> 00:16:56.519
 and that's that

00:16:56.519 --> 00:16:57.379
 moment of intimacy

00:16:57.379 --> 00:16:58.199
 I haven't had

00:16:58.199 --> 00:16:58.860
 since they were

00:16:58.860 --> 00:16:59.779
 they were really young.

00:17:00.919 --> 00:17:02.299
 And so I kind of live

00:17:02.299 --> 00:17:02.879
 in movies

00:17:02.879 --> 00:17:04.059
 function like that

00:17:04.059 --> 00:17:04.779
 for me.

00:17:04.980 --> 00:17:06.160
 The proximity

00:17:06.160 --> 00:17:07.119
 to my kids.

00:17:08.119 --> 00:17:09.680
 The law itself

00:17:09.680 --> 00:17:10.319
 in the life

00:17:10.319 --> 00:17:10.839
 of this people

00:17:10.839 --> 00:17:11.559
 is not about

00:17:11.559 --> 00:17:12.660
 entertaining him

00:17:12.660 --> 00:17:13.579
 with our greatness.

00:17:14.319 --> 00:17:15.319
 That's not the function

00:17:15.319 --> 00:17:15.680
 of the law.

00:17:16.440 --> 00:17:17.859
 The law is about

00:17:17.859 --> 00:17:18.759
 the intensity

00:17:18.759 --> 00:17:19.559
 of our lives

00:17:19.559 --> 00:17:20.740
 realizing what's going on

00:17:20.740 --> 00:17:21.660
 and God

00:17:21.660 --> 00:17:22.599
 drawing us

00:17:22.599 --> 00:17:23.779
 into greater intimacy

00:17:23.779 --> 00:17:24.460
 with him.

00:17:24.799 --> 00:17:26.000
 That's what God wants

00:17:26.000 --> 00:17:26.980
 with you

00:17:26.980 --> 00:17:28.740
 is greater intimacy.

00:17:31.799 --> 00:17:32.660
 It's the life

00:17:32.660 --> 00:17:33.160
 in the spirit

00:17:33.160 --> 00:17:35.279
 which gives life.

00:17:35.500 --> 00:17:36.900
 I love how emphatic

00:17:36.900 --> 00:17:38.099
 again in 8.1

00:17:38.099 --> 00:17:39.660
 Paul makes that transition

00:17:39.660 --> 00:17:40.579
 to life in the spirit.

00:17:41.079 --> 00:17:41.740
 Sometimes he says

00:17:41.740 --> 00:17:42.079
 therefore

00:17:42.079 --> 00:17:43.960
 sometimes he says now

00:17:43.960 --> 00:17:44.980
 but in our passage

00:17:44.980 --> 00:17:45.779
 he uses both

00:17:45.779 --> 00:17:46.559
 which is a big deal

00:17:46.559 --> 00:17:47.299
 apparently in the Greek.

00:17:47.819 --> 00:17:48.140
 Therefore

00:17:48.140 --> 00:17:49.420
 now

00:17:49.420 --> 00:17:50.960
 life in the spirit

00:17:50.960 --> 00:17:51.740
 he talks about.

00:17:55.000 --> 00:17:55.759
 In Christ

00:17:55.759 --> 00:17:56.940
 life guided by the spirit

00:17:56.940 --> 00:17:58.580
 replaces condemnation

00:17:58.580 --> 00:17:59.120
 and death.

00:17:59.820 --> 00:18:00.080
 And then

00:18:00.080 --> 00:18:00.759
 if we look at

00:18:00.759 --> 00:18:01.740
 8.3 and 4

00:18:01.740 --> 00:18:03.039
 for God has done

00:18:03.039 --> 00:18:03.660
 what the law

00:18:03.660 --> 00:18:04.420
 weakened by the flesh

00:18:04.420 --> 00:18:05.039
 could not do

00:18:05.039 --> 00:18:06.120
 by sending his own son

00:18:06.120 --> 00:18:06.740
 in the likeness

00:18:06.740 --> 00:18:07.500
 of sinful flesh

00:18:07.500 --> 00:18:08.160
 and first sin

00:18:08.160 --> 00:18:09.660
 he condemned sin

00:18:09.660 --> 00:18:10.200
 in the flesh

00:18:10.200 --> 00:18:11.759
 in order that

00:18:11.759 --> 00:18:12.980
 the righteous requirement

00:18:12.980 --> 00:18:13.340
 of the law

00:18:13.340 --> 00:18:14.300
 might be fulfilled in us

00:18:14.300 --> 00:18:15.940
 who walk not

00:18:15.940 --> 00:18:17.000
 according to the flesh

00:18:17.000 --> 00:18:18.720
 but according to the spirit.

00:18:18.720 --> 00:18:20.279
 so that we were drawn

00:18:20.279 --> 00:18:21.079
 closer to him

00:18:21.079 --> 00:18:22.019
 not by showing

00:18:22.019 --> 00:18:23.000
 how great our flesh is

00:18:23.000 --> 00:18:24.160
 but by coming to him

00:18:24.160 --> 00:18:25.620
 and walking in the Holy Spirit.

00:18:26.360 --> 00:18:27.480
 And it's a continual battle.

00:18:28.400 --> 00:18:29.600
 If we go back to 7.23

00:18:29.600 --> 00:18:30.600
 Paul talks about war.

00:18:30.900 --> 00:18:32.140
 He uses imagery

00:18:32.140 --> 00:18:32.860
 from war

00:18:32.860 --> 00:18:33.579
 and from battle

00:18:33.579 --> 00:18:35.160
 throughout his writings

00:18:35.160 --> 00:18:36.000
 in the New Testament

00:18:36.000 --> 00:18:37.380
 talking about

00:18:37.380 --> 00:18:38.079
 being a soldier

00:18:38.079 --> 00:18:38.660
 for Christ

00:18:38.660 --> 00:18:40.240
 and other authors

00:18:40.240 --> 00:18:41.140
 talk about as well.

00:18:41.480 --> 00:18:42.079
 This imagery

00:18:42.079 --> 00:18:43.180
 of the Christian life

00:18:43.180 --> 00:18:44.000
 being a battle

00:18:44.000 --> 00:18:45.900
 permeates it.

00:18:45.940 --> 00:18:46.500
 And when we think

00:18:46.500 --> 00:18:47.220
 about a war

00:18:47.220 --> 00:18:48.839
 wars take

00:18:48.839 --> 00:18:49.740
 a lot of time.

00:18:50.880 --> 00:18:51.019
 You know

00:18:51.019 --> 00:18:52.059
 it takes an awful lot

00:18:52.059 --> 00:18:53.299
 once a war is won

00:18:53.299 --> 00:18:55.500
 we think about a war

00:18:55.500 --> 00:18:56.680
 the way we understand it

00:18:56.680 --> 00:18:56.900
 I mean

00:18:56.900 --> 00:18:57.960
 I think a lot about a war

00:18:57.960 --> 00:18:58.539
 it's my job

00:18:58.539 --> 00:19:00.480
 when we think about war

00:19:00.480 --> 00:19:01.859
 when a battle

00:19:01.859 --> 00:19:02.339
 when the battle

00:19:02.339 --> 00:19:03.200
 is finally won

00:19:03.200 --> 00:19:03.779
 when the war

00:19:03.779 --> 00:19:04.660
 is actually won

00:19:04.660 --> 00:19:05.619
 in a lot of ways

00:19:05.619 --> 00:19:06.779
 that's kind of the midpoint.

00:19:07.519 --> 00:19:08.599
 That's not the end point.

00:19:08.700 --> 00:19:09.660
 Take us to the next slide please.

00:19:10.059 --> 00:19:11.180
 If we think about Syria

00:19:11.180 --> 00:19:12.480
 what's going on right now

00:19:12.480 --> 00:19:13.779
 you see the little black area

00:19:13.779 --> 00:19:14.259
 up there

00:19:14.259 --> 00:19:15.200
 and there's some other areas here

00:19:15.200 --> 00:19:16.559
 you know ISIS has been contained

00:19:16.559 --> 00:19:17.100
 to there

00:19:17.100 --> 00:19:18.940
 but in the battle was won

00:19:18.940 --> 00:19:20.640
 the actual war was won folks

00:19:20.640 --> 00:19:21.519
 a long time ago

00:19:21.519 --> 00:19:23.940
 but it's taking time

00:19:23.940 --> 00:19:26.059
 to kind of mop up the extra.

00:19:26.840 --> 00:19:27.920
 It's taking time

00:19:27.920 --> 00:19:29.920
 for them to rid it of ISIS

00:19:29.920 --> 00:19:31.900
 and stability operations

00:19:31.900 --> 00:19:33.440
 which is the next phase

00:19:33.440 --> 00:19:34.299
 of the war

00:19:34.299 --> 00:19:36.819
 comes after ISIS has left.

00:19:37.120 --> 00:19:37.920
 And one of the problems

00:19:37.920 --> 00:19:39.200
 is stability

00:19:39.200 --> 00:19:40.120
 building stability

00:19:40.120 --> 00:19:40.840
 in a place you just

00:19:40.840 --> 00:19:41.840
 clean people out from

00:19:41.840 --> 00:19:43.160
 who are doing evil things

00:19:43.160 --> 00:19:44.740
 doesn't make for very good

00:19:44.740 --> 00:19:45.540
 front page news.

00:19:46.600 --> 00:19:47.560
 And so often times

00:19:47.560 --> 00:19:48.500
 peacemaking countries

00:19:48.500 --> 00:19:49.500
 will move out too early

00:19:49.500 --> 00:19:51.080
 because it takes time

00:19:51.080 --> 00:19:53.100
 to win a war

00:19:53.100 --> 00:19:54.920
 and to rebuild.

00:19:56.420 --> 00:19:57.519
 If you think about it

00:19:57.519 --> 00:19:58.700
 when on D-Day

00:19:58.700 --> 00:19:59.940
 next slide

00:19:59.940 --> 00:20:00.480
 on D-Day

00:20:00.480 --> 00:20:01.759
 when they hit the beaches

00:20:01.759 --> 00:20:02.940
 and they won that war

00:20:02.940 --> 00:20:04.019
 it took time

00:20:04.019 --> 00:20:05.920
 to march towards Germany.

00:20:06.160 --> 00:20:07.140
 It took time

00:20:07.140 --> 00:20:07.880
 after that

00:20:07.880 --> 00:20:09.580
 to not make the same mistakes

00:20:09.580 --> 00:20:10.980
 they made in World War I

00:20:10.980 --> 00:20:12.220
 which led to World War II.

00:20:13.160 --> 00:20:14.259
 It takes time

00:20:14.259 --> 00:20:15.180
 to win a war.

00:20:15.480 --> 00:20:15.900
 So yes

00:20:15.900 --> 00:20:16.820
 on the cross

00:20:16.820 --> 00:20:17.759
 Jesus won the war

00:20:17.759 --> 00:20:19.860
 and now we are moving

00:20:19.860 --> 00:20:20.500
 into the time

00:20:20.500 --> 00:20:21.740
 when we're cleaning up

00:20:21.740 --> 00:20:22.040
 our lives

00:20:22.040 --> 00:20:23.120
 when he is cleaning up

00:20:23.120 --> 00:20:23.560
 our lives

00:20:23.560 --> 00:20:24.460
 by the power

00:20:24.460 --> 00:20:25.160
 of his Holy Spirit.

00:20:25.440 --> 00:20:26.400
 And it doesn't just happen

00:20:26.400 --> 00:20:27.360
 in an instant.

00:20:28.519 --> 00:20:29.320
 My point is this

00:20:29.320 --> 00:20:30.720
 Paul uses military language

00:20:30.720 --> 00:20:31.860
 because even once

00:20:31.860 --> 00:20:33.019
 a war is past

00:20:33.019 --> 00:20:33.779
 its tipping point

00:20:33.779 --> 00:20:35.019
 it takes a great deal

00:20:35.019 --> 00:20:35.279
 of time

00:20:35.279 --> 00:20:36.880
 to finish up.

00:20:38.460 --> 00:20:39.720
 There's a great deal

00:20:39.720 --> 00:20:40.700
 of work to be done

00:20:40.700 --> 00:20:41.460
 to put away

00:20:41.460 --> 00:20:42.120
 our old self

00:20:42.120 --> 00:20:42.800
 as Paul says.

00:20:43.160 --> 00:20:44.460
 And they take on

00:20:44.460 --> 00:20:45.340
 the new self

00:20:45.340 --> 00:20:46.740
 that God has given us.

00:20:46.980 --> 00:20:47.940
 And so we are called

00:20:47.940 --> 00:20:49.140
 to do something

00:20:49.140 --> 00:20:49.580
 this morning.

00:20:50.279 --> 00:20:51.180
 We are called

00:20:51.180 --> 00:20:51.700
 by the power

00:20:51.700 --> 00:20:52.500
 of the Holy Spirit

00:20:52.500 --> 00:20:54.080
 to put the law

00:20:54.080 --> 00:20:55.900
 into its proper view.

00:20:56.980 --> 00:20:57.820
 I want to tell you

00:20:57.820 --> 00:20:58.640
 what I mean by that.

00:20:59.540 --> 00:21:00.360
 Christ put away

00:21:00.360 --> 00:21:01.960
 the legal requirements

00:21:01.960 --> 00:21:02.700
 of the law

00:21:02.700 --> 00:21:03.519
 so that we could

00:21:03.519 --> 00:21:04.259
 be zoomed out.

00:21:04.880 --> 00:21:05.519
 Okay, here's a picture

00:21:05.519 --> 00:21:06.340
 of downtown Ottawa.

00:21:06.500 --> 00:21:07.940
 We're kind of way up there.

00:21:09.019 --> 00:21:10.180
 Anyways, up there.

00:21:10.180 --> 00:21:13.299
 We're zoomed out now

00:21:13.299 --> 00:21:14.840
 to the 10,000 foot view

00:21:14.840 --> 00:21:15.580
 of the law.

00:21:15.700 --> 00:21:16.860
 That's what Jesus gave us.

00:21:17.340 --> 00:21:18.200
 And what do we see?

00:21:18.940 --> 00:21:19.680
 What did Jesus say

00:21:19.680 --> 00:21:20.220
 the law was?

00:21:20.259 --> 00:21:20.680
 All the law

00:21:20.680 --> 00:21:21.160
 and the prophets.

00:21:22.519 --> 00:21:23.240
 What did he say?

00:21:23.360 --> 00:21:23.580
 Anybody?

00:21:26.480 --> 00:21:27.200
 Point to him.

00:21:27.779 --> 00:21:28.539
 Love God.

00:21:29.920 --> 00:21:30.620
 Love your neighbor.

00:21:31.759 --> 00:21:32.560
 Love God.

00:21:32.980 --> 00:21:33.560
 Love your neighbor.

00:21:34.240 --> 00:21:35.659
 That's the 10,000 foot view

00:21:35.659 --> 00:21:36.079
 of the law.

00:21:36.159 --> 00:21:37.500
 It's not the minute details,

00:21:37.599 --> 00:21:38.500
 all the little side streets

00:21:38.500 --> 00:21:38.980
 of the law.

00:21:39.419 --> 00:21:40.440
 It's the broad law.

00:21:40.539 --> 00:21:42.339
 And so even when we recited

00:21:42.339 --> 00:21:43.480
 the Ten Commandments,

00:21:43.779 --> 00:21:44.359
 if you notice,

00:21:44.500 --> 00:21:45.980
 there's two tablets

00:21:45.980 --> 00:21:46.779
 of the Ten Commandments.

00:21:47.079 --> 00:21:47.960
 Those that have to do

00:21:47.960 --> 00:21:48.759
 with loving God

00:21:48.759 --> 00:21:50.299
 and those that have to do

00:21:50.299 --> 00:21:51.399
 with loving one another.

00:21:51.579 --> 00:21:53.559
 And that is the 10,000 foot view

00:21:53.559 --> 00:21:54.460
 now of the law

00:21:54.460 --> 00:21:55.919
 that we measure ourselves by.

00:21:56.059 --> 00:21:57.460
 We allow that to search us out

00:21:57.460 --> 00:21:58.759
 so that we can find the way,

00:21:58.859 --> 00:21:59.679
 the places in our lives

00:21:59.679 --> 00:22:01.200
 that we need to invite God into

00:22:01.200 --> 00:22:02.779
 in order to do it all over again

00:22:02.779 --> 00:22:04.460
 and allow God to continue

00:22:04.460 --> 00:22:06.660
 that process of sanctifying us

00:22:06.660 --> 00:22:07.379
 and bringing us

00:22:07.379 --> 00:22:08.599
 into relationship with him.

00:22:09.539 --> 00:22:10.559
 From this level,

00:22:11.480 --> 00:22:12.660
 God, Jesus showed us

00:22:12.660 --> 00:22:13.220
 and he said,

00:22:13.700 --> 00:22:14.160
 love God

00:22:14.160 --> 00:22:15.700
 and love your neighbor.

00:22:16.660 --> 00:22:17.740
 It's summed up by Jesus.

00:22:18.279 --> 00:22:20.019
 So that's why when we look to Jesus,

00:22:20.420 --> 00:22:21.879
 he draws us into the living

00:22:21.879 --> 00:22:23.720
 in the power of the Holy Spirit,

00:22:24.019 --> 00:22:25.119
 not under the law.

00:22:25.720 --> 00:22:27.379
 Later, Paul will say in 8.6

00:22:27.379 --> 00:22:28.319
 after this passage

00:22:28.319 --> 00:22:30.059
 to set our minds on the Spirit.

00:22:30.379 --> 00:22:31.399
 Coupled with 8.4,

00:22:31.400 --> 00:22:32.800
 it's a call day by day

00:22:32.800 --> 00:22:33.620
 to cultivate

00:22:33.620 --> 00:22:36.140
 a spiritual inclinement

00:22:36.140 --> 00:22:36.800
 towards him.

00:22:38.200 --> 00:22:39.500
 To incline our hearts

00:22:39.500 --> 00:22:40.660
 towards spiritual things.

00:22:41.460 --> 00:22:42.200
 So that,

00:22:42.340 --> 00:22:43.840
 as 2 Corinthians 9.8 says,

00:22:44.160 --> 00:22:44.960
 God will be able

00:22:44.960 --> 00:22:46.060
 to make all the grace

00:22:46.060 --> 00:22:46.820
 abound in us,

00:22:47.040 --> 00:22:48.200
 not by our own power,

00:22:48.920 --> 00:22:49.960
 but by having sufficiency

00:22:49.960 --> 00:22:50.820
 in all things

00:22:50.820 --> 00:22:51.480
 at all times

00:22:51.480 --> 00:22:52.040
 will abound

00:22:52.040 --> 00:22:52.860
 in every good work

00:22:52.860 --> 00:22:53.920
 in the power

00:22:53.920 --> 00:22:54.580
 of the Holy Spirit.

00:22:54.640 --> 00:22:55.420
 Not because we're following

00:22:55.420 --> 00:22:55.940
 some law,

00:22:56.980 --> 00:22:57.880
 because we've allowed him

00:22:57.880 --> 00:22:58.600
 to search us out

00:22:58.600 --> 00:23:01.100
 and do battle

00:23:01.100 --> 00:23:02.180
 for us in our hearts.

00:23:02.600 --> 00:23:03.300
 The law helps us

00:23:03.300 --> 00:23:03.980
 see our weakness

00:23:03.980 --> 00:23:05.320
 so we can continually

00:23:05.320 --> 00:23:06.360
 offer those areas

00:23:06.360 --> 00:23:06.840
 to Jesus

00:23:06.840 --> 00:23:08.900
 and let him transform us

00:23:08.900 --> 00:23:09.620
 by the power

00:23:09.620 --> 00:23:10.620
 of his Holy Spirit.

00:23:10.920 --> 00:23:11.800
 It's a celebration,

00:23:12.020 --> 00:23:12.200
 friends,

00:23:12.260 --> 00:23:12.800
 of the cross.

00:23:14.180 --> 00:23:15.320
 That's what Paul's doing here.

00:23:16.020 --> 00:23:17.060
 He's celebrating the fact

00:23:17.060 --> 00:23:17.460
 that the cross

00:23:17.460 --> 00:23:18.440
 put all that stuff away

00:23:18.440 --> 00:23:19.460
 so that we can truly

00:23:19.460 --> 00:23:20.380
 have an open,

00:23:21.260 --> 00:23:21.700
 honest,

00:23:22.160 --> 00:23:23.120
 dynamic relationship

00:23:23.120 --> 00:23:23.580
 with him

00:23:23.580 --> 00:23:24.980
 in which,

00:23:24.980 --> 00:23:26.140
 when things come to light,

00:23:26.539 --> 00:23:27.240
 we're just honest

00:23:27.240 --> 00:23:28.220
 and we allow him

00:23:28.220 --> 00:23:29.720
 to move on it.

00:23:31.539 --> 00:23:32.240
 I'm going to move on

00:23:32.240 --> 00:23:32.700
 to the big finish,

00:23:32.779 --> 00:23:33.019
 I think.

00:23:34.420 --> 00:23:35.640
 The big finish for me

00:23:35.640 --> 00:23:36.240
 is sometimes

00:23:36.240 --> 00:23:37.019
 there's some cutting room

00:23:37.019 --> 00:23:37.680
 floor stuff

00:23:37.680 --> 00:23:38.819
 that comes out

00:23:38.819 --> 00:23:40.440
 of my sermon prep.

00:23:41.400 --> 00:23:42.799
 Some of you here

00:23:42.799 --> 00:23:44.480
 might be questioning

00:23:44.480 --> 00:23:45.420
 whether or not

00:23:45.420 --> 00:23:46.279
 there's actually

00:23:46.279 --> 00:23:48.559
 this law out there

00:23:48.559 --> 00:23:49.720
 that everybody

00:23:49.720 --> 00:23:50.519
 is measured by.

00:23:50.880 --> 00:23:51.839
 That there's what we call

00:23:51.839 --> 00:23:52.980
 the meta story.

00:23:53.079 --> 00:23:54.099
 There's a big story

00:23:54.099 --> 00:23:54.740
 out there

00:23:54.740 --> 00:23:55.940
 all-encompassing

00:23:55.940 --> 00:23:56.799
 universal law

00:23:56.799 --> 00:23:57.539
 or truth

00:23:57.539 --> 00:23:58.759
 that we're measured by.

00:23:59.059 --> 00:24:00.299
 That's not very popular

00:24:00.299 --> 00:24:01.039
 in Canada

00:24:01.039 --> 00:24:02.079
 in 2019

00:24:02.079 --> 00:24:03.339
 to think that.

00:24:04.140 --> 00:24:04.359
 However,

00:24:04.420 --> 00:24:04.960
 at the same time,

00:24:05.039 --> 00:24:05.480
 while our culture

00:24:05.480 --> 00:24:06.180
 tries to tell us

00:24:06.180 --> 00:24:06.579
 there's no

00:24:06.579 --> 00:24:07.680
 all-encompassing truth,

00:24:08.200 --> 00:24:09.380
 our culture also believes

00:24:09.380 --> 00:24:12.039
 in inalienable

00:24:12.039 --> 00:24:13.140
 human rights.

00:24:13.200 --> 00:24:13.779
 Is that the right term?

00:24:14.480 --> 00:24:15.140
 Inhuman rights.

00:24:16.799 --> 00:24:17.700
 At the same time,

00:24:17.759 --> 00:24:17.880
 well,

00:24:17.900 --> 00:24:18.299
 there's no truth

00:24:18.299 --> 00:24:19.240
 but there is such a thing

00:24:19.240 --> 00:24:19.940
 as human rights.

00:24:20.019 --> 00:24:20.859
 And the reason we believe

00:24:20.859 --> 00:24:21.440
 in such a thing

00:24:21.440 --> 00:24:22.000
 as human rights

00:24:22.000 --> 00:24:23.019
 is because

00:24:23.019 --> 00:24:25.079
 the law of God

00:24:25.079 --> 00:24:25.339
 is written

00:24:25.339 --> 00:24:25.819
 on our hearts.

00:24:27.180 --> 00:24:28.240
 You know what's wrong.

00:24:28.359 --> 00:24:29.160
 I know what's wrong.

00:24:30.200 --> 00:24:31.039
 After I'm finished

00:24:31.039 --> 00:24:32.299
 beaking on up here

00:24:32.299 --> 00:24:32.879
 about Paul,

00:24:33.119 --> 00:24:34.180
 we're going to be praying

00:24:34.180 --> 00:24:35.519
 and we're going to pray

00:24:35.519 --> 00:24:36.000
 about

00:24:36.000 --> 00:24:38.160
 the 25th anniversary

00:24:38.160 --> 00:24:38.859
 of the genocide

00:24:38.859 --> 00:24:39.720
 in Rwanda.

00:24:41.119 --> 00:24:41.480
 Friends,

00:24:41.579 --> 00:24:42.339
 killing upwards

00:24:42.339 --> 00:24:43.119
 of a million people

00:24:43.119 --> 00:24:43.940
 in a hundred days,

00:24:44.980 --> 00:24:46.019
 if anybody in here

00:24:46.019 --> 00:24:46.960
 thinks that's not wrong,

00:24:47.759 --> 00:24:48.000
 well,

00:24:48.059 --> 00:24:48.720
 you've got problems.

00:24:48.720 --> 00:24:50.759
 we know,

00:24:50.960 --> 00:24:52.980
 we know

00:24:52.980 --> 00:24:53.759
 the difference

00:24:53.759 --> 00:24:55.200
 between right and wrong.

00:24:55.740 --> 00:24:56.880
 There is such a thing

00:24:56.880 --> 00:24:57.519
 as right and wrong

00:24:57.519 --> 00:24:58.620
 and it's not,

00:24:58.779 --> 00:24:58.920
 friends,

00:24:58.980 --> 00:24:59.960
 just a matter of opinion.

00:25:00.660 --> 00:25:01.759
 Genocide is wrong

00:25:01.759 --> 00:25:02.860
 is not a matter of opinion.

00:25:03.700 --> 00:25:04.319
 If you disagree,

00:25:04.420 --> 00:25:05.200
 we can talk afterwards.

00:25:06.220 --> 00:25:07.299
 There is a freedom

00:25:07.299 --> 00:25:08.259
 from the discord

00:25:08.259 --> 00:25:09.519
 each human feels

00:25:09.519 --> 00:25:10.960
 and we know

00:25:10.960 --> 00:25:11.539
 there's a way

00:25:11.539 --> 00:25:12.519
 things ought to be

00:25:12.519 --> 00:25:14.180
 and there's a way

00:25:14.180 --> 00:25:14.720
 things are.

00:25:15.779 --> 00:25:16.200
 And friends,

00:25:16.240 --> 00:25:16.860
 there's a freedom

00:25:16.859 --> 00:25:17.699
 from the discord

00:25:17.699 --> 00:25:18.399
 between the way

00:25:18.399 --> 00:25:19.179
 we think things

00:25:19.179 --> 00:25:19.679
 ought to be

00:25:19.679 --> 00:25:20.479
 and the way things are.

00:25:20.779 --> 00:25:21.519
 Between the way

00:25:21.519 --> 00:25:22.599
 we are

00:25:22.599 --> 00:25:24.459
 and the way

00:25:24.459 --> 00:25:25.119
 we believe

00:25:25.119 --> 00:25:25.759
 we should be.

00:25:26.219 --> 00:25:26.939
 And that freedom

00:25:26.939 --> 00:25:28.419
 comes through

00:25:28.419 --> 00:25:29.099
 faith in Jesus

00:25:29.099 --> 00:25:31.519
 and it comes

00:25:31.519 --> 00:25:32.000
 through the life

00:25:32.000 --> 00:25:32.659
 of the Holy Spirit

00:25:32.659 --> 00:25:33.639
 that he calls us to.

00:25:34.039 --> 00:25:34.859
 So if you're thinking

00:25:34.859 --> 00:25:35.719
 about it here this morning

00:25:35.719 --> 00:25:36.679
 and you feel that discord,

00:25:36.759 --> 00:25:37.339
 I really would like

00:25:37.339 --> 00:25:38.119
 to invite you

00:25:38.119 --> 00:25:39.399
 to consider Jesus

00:25:39.399 --> 00:25:40.079
 and the freedom

00:25:40.079 --> 00:25:40.639
 that he brings.

00:25:41.379 --> 00:25:42.179
 Let's pray together.

00:25:44.319 --> 00:25:45.119
 Loving God,

00:25:45.219 --> 00:25:46.219
 you have given us

00:25:46.220 --> 00:25:47.600
 the law

00:25:47.600 --> 00:25:48.259
 to drive us

00:25:48.259 --> 00:25:48.779
 to grace

00:25:48.779 --> 00:25:50.360
 and you lavish

00:25:50.360 --> 00:25:51.400
 your grace on us.

00:25:52.160 --> 00:25:53.079
 We pray that you would

00:25:53.079 --> 00:25:54.440
 have your mercy upon us

00:25:54.440 --> 00:25:56.120
 and incline our hearts

00:25:56.120 --> 00:25:57.039
 to keep your law

00:25:57.039 --> 00:25:58.500
 in our hearts,

00:25:58.680 --> 00:25:59.740
 measure ourselves by it

00:25:59.740 --> 00:26:01.220
 and offer ourselves to you

00:26:01.220 --> 00:26:02.200
 when we find ourselves wanting.

00:26:02.299 --> 00:26:03.019
 In Jesus' name we pray.

00:26:03.500 --> 00:26:03.759
 Amen.