WEBVTT

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 And I turn back to that passage that Marsha read for us earlier from Matthew chapter 5.

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! Happiness is what life is about for many, isn't it?

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 As long as it makes you happy, that's the mantra for our day.

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 And whatever we do, we want to try and make ourselves happy, don't we?

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 I don't know what you think makes you happy.

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 Some think get rich and get happy, don't they?

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 Some think they need to be busy to be happy.

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 Some want to be lazy.

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 Some want to be single.

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 Some want to be married.

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 Children, no children.

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 Some want to eat to be happy.

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 Some want to diet to be happy.

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 But whatever it is you do, the aim seems to be happiness, isn't it?

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 But do you really know what makes you happy?

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 How is your happiness project working out for you, in all honesty?

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 Well, the secret of human happiness is wrapped up in these verses.

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 A few weeks ago, we took our first look, didn't we, at this introduction to Jesus' famous sermon on the mount.

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 And in these blessed statements, Jesus opens up with a kind of pocket guide to the good life,

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 to the blessed life, or to the happy life.

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 But we saw that this is not the kind of happiness that we grasp for in a moment,

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 and then it slips away when life goes bad.

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 This is not me-centred happiness.

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 This is God, Christ-centred happiness.

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 And it comes from things that actually we normally try to avoid,

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 because we think they make us unhappy.

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 Just look down the list.

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 Blessed are those who are poor in spirit.

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 Mourning, or grief.

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 Meekness.

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 Hunger.

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 Persecution.

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 Thirst.

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 And all of these words are normally things that we draw a sad face next to, aren't they?

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 But this is happiness, God's way.

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 This is true blessedness.

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 The secret of human happiness is wrapped up in these verses.

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 Last time we were in chapter 5, we looked at verse 4, didn't we?

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 Blessed are those who mourn.

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 I want us to look particularly at verse 6 this morning.

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 That is our text.

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 Let me read that again.

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 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

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 So, can we dive in and talk about the elephant in the room, please, straight away?

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 Because there's a paradox here, isn't there?

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 The paradox of this happiness Jesus speaks about is that it satisfies through hunger.

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 See that?

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 That is the shock.

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 We are happy, Jesus says, when we hunger and when we thirst.

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 For this thing called righteousness.

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 Righteousness.

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 Now, there's a lot of things that that could mean.

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 But in the context of this sermon and in Matthew's Gospel, righteousness, it means to be more like Jesus.

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 It is a character trait.

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 It is to be godly like Jesus.

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 And when we thirst and when we hunger for that, Jesus says, we are going to be blessed.

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 We are going to be happy.

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 I don't know when the last time you felt real physical hunger or thirst was.

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 I think it's quite hard for us to grasp that, isn't it?

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 In our culture, water and food, it is relatively easy to come by.

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 But Jesus speaks to a culture here where the whole of life was arranged around the availability of water and of food.

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 This isn't the hunger of missing a meal or two or missing a snack.

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 Get the sense of this here.

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 Jesus is saying the secret of human happiness is to long for this righteousness.

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 It is to long to be more like Jesus and to thirst for that in the same way that a starving man longs for food and nourishment.

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 Or a perishing woman languishes in the heat and in the dust for drink.

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 It is to long for it like that.

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 And so the great challenge of this is that Jesus is not dealing with outward stuff, is he, in our lives?

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 He's dealing with stuff that goes in our hearts for this true happiness.

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 He's asking you to do something on the inside.

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 He is telling you, isn't he, to do something with your affections.

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 Hunger and thirst, they're words that are to do with our cravings, aren't they?

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 And our desires.

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 So it's not an easy thing to understand.

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 It seems paradoxical, this happiness.

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 But it's an even harder thing to actually do, isn't it?

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 It's been said that the biggest barrier in the Christian life is the malady of not wanting.

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 I mean, we love what we love, don't we?

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 And we hunger for what we hunger.

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 You know, if you put a bacon sandwich or a lettuce sandwich in front of me,

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 ten times out of ten, I know which one I'm going to go for.

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 And it isn't the green one.

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 Now that is the problem, isn't it?

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 We love what we want to love.

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 And we can't change our desires, can we?

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 And this is the challenge of this secret to happiness.

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 It is to have our desires and our affections changed and transformed.

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 It's to stop loving the things actually we wish we didn't love.

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 And it's to love the things that God loves.

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 So how on earth do we do this?

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 How do we change what we love?

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 How do we hunger to be more like Jesus for righteousness?

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 Blessed are those who hunger and thirst for righteousness.

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 And three things.

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 Number one, you won't be hungry for righteousness until you taste the meal.

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 You won't be hungry for righteousness until you taste the meal.

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 Now as we thought about these things, I guess there are some people here actually who know exactly what I'm talking about.

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 You know what it is to hunger and thirst to be more like Jesus.

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 You know you're not there yet.

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 And there are things about yourself that you know God knows and you know that you wish would change.

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 You want to think more like Jesus.

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 To obey and enjoy God more like Jesus.

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 To love your enemies more like Jesus.

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 To be holy and set apart for God's service more like Jesus.

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 To pray like Jesus.

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 And we long for that, many of us.

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 And we know what it's like to hunger for that.

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 But actually, others of you here this morning don't really know what this is about.

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 And you don't quite get this.

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 Maybe it's in the same way that some of you might hunger for Sunday lunch round at Daphne's place after the service.

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 Isn't it?

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 And some of you know what that's like.

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 But actually, others of you don't.

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 Because you've not had the pleasure yet.

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 Some of you don't even know who Daphne is.

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 You don't know what I'm talking about.

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 But if you do get an invitation, let me say, don't turn it down.

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 If you see the point here, you won't long for it until you know what it's like, will you?

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 Your mouth won't melt at the thought of a steak until you've tried a good one.

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 You won't long for chocolate cake until you've tried it, until you've tasted it.

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 And you will not wake up one morning thinking, do you know what?

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 I feel a bit peckish.

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 I feel a bit partial to some righteousness this morning.

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 Yeah, Friday's a good day for righteousness.

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 I feel like I'm going to hunger for righteousness today.

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 I'm going to thirst to be more like Jesus and get some of this secret happiness that he's been talking about in Matthew 5.

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 No, it doesn't work like that, does it?

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 The odd thing about this hunger is that it begins with satisfaction of this righteousness before it becomes a hunger for this righteousness.

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 Now, if that sounds odd, in other words, you won't be hungry for it until you taste it.

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 This hunger, it starts when you get a taste for Jesus.

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 Of the satisfaction and happiness it is to be more like him and to enjoy him.

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 It's when we taste Jesus' food and drink in our lives.

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 And when we do that, there's this curious flavour that we haven't tasted before.

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 And it tastes of satisfaction.

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 There is something tasty about holiness.

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 About living for God instead of eking my way through life in my own way.

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 Under my own rules and laws.

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 There is something delicious about loving God's ways more than my own.

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 And when you get a taste of that, you get a whiff of that and you start to think,

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 hmm, this is tasty.

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 This is good.

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 This righteousness is satisfying.

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 Suddenly I'm tasting this righteousness.

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 But this hunger, it doesn't come naturally.

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 You won't hunger for it until you taste the meal.

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 Actually, it is a hunger that God has to give to you in the first place.

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 You know, when we start off, our taste buds aren't tuned, are they, to this righteousness.

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 Actually, the Bible says that we are unrighteous.

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 In our confession of sin earlier on, we heard, didn't we, Paul say,

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 none is righteous.

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 No, no one is righteous.

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 No one understands.

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 No one seeks God.

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 No one has the taste for God.

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 To be unrighteous, it means to have no appetite.

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 Elsewhere, the Bible says, we are dead in our sins.

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 That's how bad it is.

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 And dead people don't get hungry.

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 Naturally, we do not want to be like Jesus, do we?

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 Naturally, we don't think this righteousness thing is tasty at all.

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 Naturally, it tastes bitter.

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 And doing things our own way, the Bible calls that sin,

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 that is tasty.

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 And that is sweet.

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 We want to live our own way, not God's way.

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 And righteousness is an acquired taste.

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 And being a Christian, it means to have God deal with our own righteousness

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 and give us his righteousness through Jesus.

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 And when we taste what that is like, to be treated by God and to be thought of by God as he thinks about Jesus,

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 in his righteousness, we want more.

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 We want to be more like Jesus.

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 Our tastes are transformed.

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 King David, in the Psalms, he says, taste and see that the Lord is good.

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 Blessed is the man who takes refuge in him.

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 And just let me try and illustrate this.

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 Imagine a family who, all they ever eat is beans on toast.

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 365 days a year.

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 Every year for their lives.

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 That's all they've eaten all their lives.

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 And to be honest, they're fine with it.

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 They like the toast.

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 They like the beans.

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 And they've not tried anything else.

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 And they don't want anything else.

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 But then a generous, rich friend offers to give them something of what he eats every day.

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 He says, guys, chuck away the beans on toast and try surf and turf.

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 Just try surf and turf tonight.

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 What on earth is surf and turf?

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 He says, well, come on, it's lobster and steak.

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 I'm going to serve you fried potatoes with it with some truffles on the side.

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 They've no idea what it is.

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 It hasn't got toast in it.

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 It hasn't got beans in it.

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 It doesn't sound too nice.

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 Actually, they've never really liked those people who eat meat.

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 And they thought that fish looks a bit boring.

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 And they don't really want to go there.

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 But nevertheless, the friend comes round.

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 And he puts some of his food on their table.

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 He gives them some of his food.

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 He pays for it.

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 He owns it.

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 And he gives it to them.

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 And they tuck in.

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 And the world is changed, isn't it?

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 But they taste it.

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 And their taste buds are opened to see amazing new things.

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 And after that, they want to trash the toast.

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 And bin the beans.

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 And eat proper stuff.

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 And that is the thing here, isn't it?

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 You are not going to get this happiness until you are satisfied by this hunger for righteousness.

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 But you will not get this hunger for righteousness until you taste the meal.

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 Until the Lord Jesus gives you his righteousness.

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 And he puts it on your plate.

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 The theological term for that is imputation.

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 It is when Jesus comes and his righteousness is put on us, on our dinner table.

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 And God sees us as he sees Jesus.

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 And as we trust in him, we get all of his righteousness loaded onto our dinner table.

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 And when that happens, we get a taste for more.

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 The hunger to be more like Jesus starts when you are satisfied with Jesus and his righteousness.

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 It is an acquired taste.

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 So you won't be hungry until you have tried the meal.

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 Secondly, you won't be hungry just because you are empty.

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 You won't be hungry just because you are empty.

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 You know, it is possible to be spiritually empty and not feel a thing.

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 To have no hunger pangs.

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 Travelling down the north circular the other day.

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 We knew the car was low on petrol.

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 And it got to that moment where the gauge went into the red.

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 And nothing seemed to change.

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 The car was running fine.

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 And suddenly the bips came up on the screen.

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 And we knew we were running on fumes.

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 But the car was running on fine.

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 And if you could have sort of asked the car,

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 do you feel thirsty right now?

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 And the car could speak back to you.

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 I am not sure it would say yes.

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 It sort of behaved in the same way.

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 You could still accelerate.

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 Nothing seemed to change.

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 And I guess the only time you are going to know is when it finally coughs and splutters and it dies.

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 Isn't it?

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 And in the same way, it is possible to look pretty normal on the outside.

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 But to be empty on the inside.

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 To be running on fumes spiritually.

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 And actually not think anything of it.

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 To be asked, do you feel thirsty?

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 And you think, no.

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 Being empty spiritually doesn't necessarily mean you are going to hunger for something else.

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 So the danger is that you might be here today and you might think, well, I'm well.

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 I'm not hungry actually because I'm doing okay.

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 But actually a lack of hunger is a dangerous, dangerous thing.

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 It means something is not right, doesn't it?

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 When you go to the doctors, what's the first thing they ask you?

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 How are you eating?

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 How's your appetite?

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 Hunger is a good test of health.

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 Hunger is a sign of life.

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 And the problem for some with Jesus is they can treat Christianity like a cookery TV show.

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 Kind of flick it on.

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 You see all the dishes served.

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 Oh yeah, that looks great.

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 But you never actually eat any of it, do you?

00:17:57.659 --> 00:18:01.119
 You never actually grab it and take it for yourself.

00:18:02.919 --> 00:18:07.779
 It is what Jesus says to one of the churches in Revelation chapter 3.

00:18:07.919 --> 00:18:09.879
 To the church in Laodicea.

00:18:11.359 --> 00:18:14.559
 He says that you say, I am rich.

00:18:15.379 --> 00:18:16.559
 I've prospered.

00:18:16.659 --> 00:18:18.019
 I need nothing.

00:18:19.259 --> 00:18:21.839
 Not realising that you are wretched.

00:18:21.839 --> 00:18:25.000
 Pitiable, poor, blind and naked.

00:18:26.740 --> 00:18:30.759
 You see the church in Laodicea, they were running on empty but they didn't know it.

00:18:31.639 --> 00:18:34.299
 They didn't thirst for this righteousness.

00:18:34.679 --> 00:18:36.599
 I don't know, maybe you know folk like that.

00:18:37.519 --> 00:18:39.839
 I wonder if that's you this morning.

00:18:40.019 --> 00:18:41.699
 It can be so tragic, can't it?

00:18:41.899 --> 00:18:43.279
 It can come in different ways.

00:18:43.279 --> 00:18:54.000
 For some, you can actually be in church but you can crave controversy and discussion about all sort of conspiracy theories and theology.

00:18:54.579 --> 00:18:58.180
 You can pick bones with people, can't you?

00:18:58.940 --> 00:19:03.740
 You can pick bones but never actually eat the meat off the bone.

00:19:03.740 --> 00:19:08.740
 For some, it's a case of sheer laziness, isn't it, if we're honest?

00:19:09.500 --> 00:19:10.420
 Or weariness.

00:19:11.059 --> 00:19:19.000
 There's a clip online of a toddler who is at the dinner table who is so tired that he face plants into his bolognese.

00:19:19.539 --> 00:19:23.120
 And then he sleeps in his kind of warm tomato pillow.

00:19:23.880 --> 00:19:25.339
 And some of us are like that, aren't we?

00:19:25.339 --> 00:19:33.159
 We can be so lazy, we're like that fool in Proverbs who puts his hand in the honey and doesn't lift it to his mouth.

00:19:34.339 --> 00:19:36.619
 Not actually eating by faith.

00:19:36.720 --> 00:19:41.659
 Not actually taking in the things that Jesus gives to us on his table.

00:19:43.119 --> 00:19:46.199
 For others it's entertainment, it's recreation, isn't it?

00:19:46.199 --> 00:19:48.939
 It's like the parent who calls the child in.

00:19:49.039 --> 00:19:49.819
 Dinner's ready.

00:19:50.399 --> 00:19:51.759
 Dinner's ready, it's on the table.

00:19:51.759 --> 00:19:57.839
 But the football game, the TV, whatever it is, is too important and the food goes uneaten.

00:19:59.500 --> 00:20:03.539
 You know, just because you're empty it won't automatically mean you are hungry.

00:20:03.720 --> 00:20:05.579
 You might think, I'm doing okay.

00:20:07.259 --> 00:20:09.920
 But you won't be hungry until you taste this meal.

00:20:10.059 --> 00:20:14.160
 And you won't be hungry just because you're empty if you think you're okay.

00:20:14.480 --> 00:20:18.940
 And the last thing, thirdly, you won't be hungry when you're already full.

00:20:18.940 --> 00:20:22.320
 You won't be hungry when you're already full.

00:20:24.620 --> 00:20:30.299
 It might be that you've not tasted this righteousness yet.

00:20:31.920 --> 00:20:34.120
 And maybe you don't realise you need it.

00:20:34.960 --> 00:20:36.740
 Maybe you don't realise you're empty.

00:20:36.900 --> 00:20:40.640
 Or actually, maybe you're already full of other stuff.

00:20:41.740 --> 00:20:42.640
 And that's the problem.

00:20:42.640 --> 00:20:45.900
 Just imagine turning up to a party.

00:20:46.180 --> 00:20:47.380
 You get invited round.

00:20:47.700 --> 00:20:49.440
 And they lay on a great spread.

00:20:49.560 --> 00:20:50.340
 They're a good host.

00:20:50.460 --> 00:20:51.060
 You turn up.

00:20:51.480 --> 00:20:52.580
 You sit on the table.

00:20:52.680 --> 00:20:54.780
 And as the food is brought out, you actually say,

00:20:55.440 --> 00:20:56.020
 Do you know what?

00:20:56.040 --> 00:20:57.040
 I'm really sorry.

00:20:57.280 --> 00:20:58.280
 I've already eaten.

00:20:59.540 --> 00:21:01.740
 There's nothing more embarrassing than that, isn't it?

00:21:01.759 --> 00:21:03.800
 And it's an uncomfortable experience as well.

00:21:04.060 --> 00:21:06.280
 To bloat yourself when you've already eaten.

00:21:06.320 --> 00:21:07.860
 It's just not pleasurable, is it?

00:21:07.859 --> 00:21:11.619
 But you're not hungry when you've already eaten.

00:21:13.779 --> 00:21:16.639
 And sadly, that is how some of us treat God, isn't it?

00:21:17.899 --> 00:21:20.240
 You say, thank you for this offer of satisfaction.

00:21:20.459 --> 00:21:21.819
 Thank you for this offer of blessing.

00:21:22.299 --> 00:21:24.099
 But sorry, Lord, I've already eaten.

00:21:24.099 --> 00:21:27.879
 You won't be hungry if you're already full.

00:21:29.119 --> 00:21:36.399
 What could it be that we are eating and drinking instead of this righteousness that Jesus gives us?

00:21:36.459 --> 00:21:38.839
 I guess it could be secular stuff, couldn't it?

00:21:39.099 --> 00:21:44.419
 You know, our tastes tune, don't they, to what we eat most of?

00:21:44.659 --> 00:21:45.459
 Maybe that's it.

00:21:45.539 --> 00:21:49.119
 Maybe we've got an unhealthy appetite for stuff.

00:21:49.819 --> 00:21:50.740
 Material things.

00:21:50.740 --> 00:21:55.519
 Maybe physical food and drink or things or prestige or whatever it is.

00:21:55.579 --> 00:21:56.359
 Maybe that's it.

00:21:56.440 --> 00:21:57.279
 It could be that.

00:21:59.259 --> 00:22:08.980
 I wonder though whether actually our biggest craving, most of us here, is a craving for, not a secular thing, but a religious thing.

00:22:10.519 --> 00:22:18.500
 Maybe it's a craving for another kind of righteousness that Jesus is not talking about here.

00:22:18.500 --> 00:22:23.059
 A righteousness that isn't quite righteousness.

00:22:24.059 --> 00:22:26.599
 A kind of fake righteousness.

00:22:27.440 --> 00:22:36.920
 A righteousness that bloats us up and fills us up so that we don't hunger for Jesus' righteousness, for the real thing.

00:22:36.920 --> 00:22:40.180
 Jesus calls this false righteousness.

00:22:40.180 --> 00:22:52.880
 He rebukes the Pharisees for it, doesn't he, in the Gospels, for filling up on false righteousness instead of feeding off of him.

00:22:53.279 --> 00:22:56.560
 And this false righteousness, it was served up in three ways.

00:22:56.660 --> 00:22:58.900
 Three kinds of dish that you could eat.

00:22:58.900 --> 00:23:01.440
 There was superficial righteousness.

00:23:02.900 --> 00:23:06.920
 He says, you know, you wash cups and plates, but your heart is dirty.

00:23:07.700 --> 00:23:09.040
 Just outside stuff.

00:23:09.160 --> 00:23:12.580
 Just an outward veneer of righteousness.

00:23:14.080 --> 00:23:19.560
 It's doing religion, isn't it, without the faith and the trust in the heart of Jesus.

00:23:19.759 --> 00:23:22.600
 The second dish, selective righteousness.

00:23:22.599 --> 00:23:28.339
 You tithe mint and cumin, but you neglect the weightier matters of the law.

00:23:28.980 --> 00:23:34.859
 It's having sort of unhealthy spiritual obsessions about rituals and ceremonies or traditions.

00:23:35.819 --> 00:23:38.679
 But neglecting the weightier matters of love.

00:23:39.519 --> 00:23:40.179
 Loving others.

00:23:40.359 --> 00:23:41.079
 Loving God.

00:23:41.279 --> 00:23:43.179
 Loving, seeking justice.

00:23:43.879 --> 00:23:45.480
 Loving God's people.

00:23:46.699 --> 00:23:47.719
 Selective righteousness.

00:23:48.079 --> 00:23:49.919
 It could be dessert dish, couldn't it?

00:23:49.919 --> 00:23:52.179
 Self-centred righteousness.

00:23:52.180 --> 00:24:00.640
 You know that when Jesus scathes on the Pharisees for public praying, which is designed to show off.

00:24:00.680 --> 00:24:05.220
 They love to stand on the street corners that they may be seen by others.

00:24:05.279 --> 00:24:09.980
 I wonder whether we treat church like that sometimes, as a kind of old-fashioned social club.

00:24:10.720 --> 00:24:13.740
 To show off our righteousness in some way.

00:24:17.080 --> 00:24:20.440
 Thomas Watson, the Puritan writer, he writes,

00:24:20.440 --> 00:24:26.900
 If a friend invites guests to his table, he doesn't expect that he should bring them money for the meal.

00:24:27.980 --> 00:24:29.519
 Only come with an appetite.

00:24:30.940 --> 00:24:32.400
 Only come with an appetite.

00:24:34.240 --> 00:24:36.320
 But I wonder if some of us are saying,

00:24:36.500 --> 00:24:37.220
 Do you know what, Lord?

00:24:37.279 --> 00:24:39.500
 Thank you, but I've already eaten.

00:24:39.500 --> 00:24:48.000
 And some of us are so full of superficial, selective, self-centred righteousness, aren't we?

00:24:48.039 --> 00:24:49.339
 That we're bloated up.

00:24:50.299 --> 00:24:55.819
 And we cannot enjoy, we cannot hunger for this real, homemade righteousness.

00:24:56.819 --> 00:24:57.640
 Of Jesus.

00:24:57.640 --> 00:25:03.220
 This righteousness is something that only God can give us.

00:25:03.300 --> 00:25:07.280
 And as we come to Jesus and feed on him, by faith and trust.

00:25:07.279 --> 00:25:17.480
 So to finish, this happiness, this blessing, is blessing not our way, but God's way, isn't it?

00:25:18.460 --> 00:25:21.839
 And notice how Jesus says, does not say,

00:25:22.180 --> 00:25:24.660
 Blessed are those who search for blessing.

00:25:24.940 --> 00:25:26.160
 It's interesting that, isn't it?

00:25:26.920 --> 00:25:30.920
 Our goal in life cannot actually be our happiness.

00:25:30.920 --> 00:25:33.120
 It seems odd.

00:25:33.800 --> 00:25:36.660
 But our goal cannot be our happiness.

00:25:36.840 --> 00:25:39.259
 Because then we will never ever find it.

00:25:40.420 --> 00:25:46.940
 Our goal actually needs to be, to be more like Jesus and to grow and enjoy this righteousness.

00:25:47.920 --> 00:25:50.840
 And this is the secret of human happiness.

00:25:53.140 --> 00:25:56.800
 So the challenge is this morning, what is happening with your desires?

00:25:56.799 --> 00:26:06.740
 And if your hunger is not satisfied by God, perhaps God is not satisfied with your hunger.

00:26:08.819 --> 00:26:11.579
 Maybe you need to taste this meal for the first time.

00:26:11.700 --> 00:26:15.639
 Maybe you've had this meal before, but you've lost your appetite.

00:26:17.220 --> 00:26:23.599
 And you can remember those times when you're used to hunger and thirst for righteousness so much more.

00:26:23.680 --> 00:26:25.960
 Well, the same rule applies, doesn't it?

00:26:25.960 --> 00:26:28.579
 You won't be hungry until you taste the meal.

00:26:29.680 --> 00:26:31.380
 It's a hunger to be more like Jesus.

00:26:31.539 --> 00:26:34.840
 It starts when you are satisfied with Jesus.

00:26:35.660 --> 00:26:38.700
 And you come to him in trust and in faith.

00:26:40.000 --> 00:26:41.400
 Let's pray together.