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 Some time ago I read a story which I gather is a true story, it's not a joke. Outside Bristol Zoo

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! There was a car park and the car park was for cars and buses and motorbikes. There was a very nice man outside Bristol Zoo

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! who collected the fees for cars and buses. £2.50 for a car and £7 for a bus. He did that for 25 years and one day

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 didn't show up. The zoo contacted the council and said to them you need to send a new collector. The

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 council wrote back to the zoo and said the car park is your business it's got nothing to do with us. In other words

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 the council basically said we've not employed anyone to collect fees and the zoo was saying we've not employed anyone

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 to collect fees. But this man for 25 years had turned up with his homemade booth and collected around about

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 £350 a day for 25 years. That amounts to around about half a million pounds. And so as we sit here this evening

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 that man is presently probably in a villa in France or Italy or Spain. So my question to you is this

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 was he clever or is he corrupt? And the answer is yes. Now who's going to deal with that? Who will bring that man to justice?

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 Multiply that by 50 billion and you've got the problems in the world that need sorting out.

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 Now we're tracing over these weeks we began this morning the promises of God which are fulfilled in the Lord Jesus

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 and we're still in Isaiah. He served God in the 8th century BC and the text that Reuben read to us is a wonderful

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 wonderful promise that God somehow in some way is going to send somebody who will finally fix the world.

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 And if that sounds like a pipe dream to you let me assure you that that's somebody we've already seen come into the world.

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 And we've been given a preview of what God will do when he finally fixes the world by his son the Lord Jesus when he walked this earth.

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 And I really value this passage in Isaiah 11 because the longer that you live in the world you realise don't you like I do that human leadership it's necessary but it's inadequate.

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 The longer you live you see that human leadership is necessary but inadequate.

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 And so we see that in our country now don't we? You pin your hopes on the next leader and then after a while you get rid of that leader.

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 And then you pin your hopes on the next leader and then you get rid of that leader.

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 Malcolm Muggeridge was a writer in the 20th century.

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 He was one of Graham's patients when Graham worked in a pharmacist so Graham knew him.

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 But Malcolm Muggeridge was quite a famous writer.

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 He lived in Cambridge then in India in Egypt.

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 He also lived in Moscow for a time.

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 And he wrote for many of the British newspapers.

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 He was converted to Christ a little bit later in his life.

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 And his biographer says this of Muggeridge.

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 He says this, he says the kingdoms of the earth were seen to be failures.

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 And he turned his attention to that kingdom which is not of this world.

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 And that's what Isaiah 11 does.

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 Isaiah 11 shows us that we need to turn our attention to that kingdom which is not of this world.

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 And so I really value Isaiah 11 because if you keep putting your confidence in people, whoever they may be,

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 or institutions, or powers, or your own abilities, I can promise you you will get very disappointed.

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 You will keep putting your feet on sand.

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 And you'll keep looking for a rock.

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 If we change the illustration, the great preacher Spurgeon, he reflected on that moment where Noah sent out a dove from the ark.

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 Some of you remember that scene.

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 Where Noah released the dove from the ark to go and see if there was any land.

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 And the dove flew around for quite a long time and it found nowhere to land.

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 And then eventually it came back probably exhausted to the ark.

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 And Spurgeon says in a little comment, he says this, you will never find rest in this world for your soul.

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 It is only when you come to the ark that is Christ that you will find rest for your soul.

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 And so this promise in Isaiah chapter 11 is very important.

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 You're not dealing with a fairy tale.

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 You are dealing with the solution of God for the problems of this world.

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 Because without the person who is called Christ, who is Christ, this world has got no answers.

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 Although there have been some very good leaders in history, human leaders, nobody has been up to the task of fixing the world, have they?

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 No one is able to do what the Lord Jesus is able to do.

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 And we will see that as we look at Isaiah 11.

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 Because when Isaiah wrote these words in chapter 11, he's got a very challenging job.

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 He's got to persuade God's people that God was actually going to reduce them.

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 We might say God was actually going to decimate them.

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 So if you look at chapter 10 and verse 22, he says, you are like the sand.

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 You are like sand on the beach.

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 There's going to just be some survivors.

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 Or chapter 10 and verse 33, there's going to be some trees.

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 God is going to bring down some lofty trees.

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 In other words, God is saying in Isaiah 10, I'm going to bring down the proud.

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 And I'm going to bring down the disobedient.

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 And that's what he did.

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 And why did he do that?

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 He did that because his people were disobedient.

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 Disobedient.

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 But after that, after he's brought God's people down, Isaiah was able to tell the people that God would eventually restore and revive his people.

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 And that's what we pick up in 11 verse 1.

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 There shall come forth a shoot from the stump of Jesse, David's dad.

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 And a branch from his roots shall bear fruit.

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 There will rise up a righteous leader and a saviour.

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 Why would God do that?

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 That is the sheer grace and the kindness of God.

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 Two points this evening.

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 I want to be brief.

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 Firstly, the answer is a person.

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 The answer to the world is a person.

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 That's the first point.

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 And secondly, the person has the answers.

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 Did you see what I did there?

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 I was very impressed with that.

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 The answer is a person.

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 And the person is the answer.

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 So first of all, the answer to the world is a person.

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 Look at verses 1 to 3.

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 So can you see verse 1, the people of God have been reduced to a stump.

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 You know you cut down a tree and there's a stump left in the ground?

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 They're going to be removed from the promised land.

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 They would be reduced, but eventually they would be restored.

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 But can you see in chapter 11 verse 1, God is going to raise up somebody from the stump, from the line of David, who would be a shoot, a branch.

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 And we know of course that can't be David.

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 Because David is long gone.

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 He's long dead.

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 When Isaiah was writing.

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 But obviously Isaiah is promising that there's going to be a new king who's going to emerge from that royal line.

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 And we know that it's a person because we see in verse 2, can you see that?

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 That the Spirit of the Lord will rest upon him.

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 On this person.

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 And the Spirit of the Lord will remain on him.

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 And of course, the new king would be Jesus.

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 Born in the hometown of David, Bethlehem.

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 Referred to repeatedly as the son of David, the son of David, the son of David.

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 And actually in the last book of the Bible, he calls himself the root and the offspring of David.

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 Revelation 22.

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 And the Holy Spirit rests on Jesus.

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 Yes, he does.

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 We know, don't we, that when Jesus was baptised, that the Spirit came down in the form of a dove.

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 And the Spirit rested on Jesus and never left him.

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 And so is Jesus just another passing leader?

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 No.

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 You read the Old Testament, and every king and prophet before him.

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 And every king and prophet after him has been flawed and sinful, but not Jesus Christ.

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 And in verse 2, if you look at the text, it tells us about this king.

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 And it gives us some beautiful words to describe the king.

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 There are couplets, can you see them?

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 To show that Jesus is supremely qualified.

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 So look at verse 2.

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 This king is going to have, verse 2, wisdom and understanding.

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 In other words, he is going to have the ability to think properly.

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 Think properly.

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 Now, he mentioned, didn't I, that crazy situation of a man who runs a car park that's basically illegal.

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 But think of the headlines that you read in the news, on the internet.

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 Think of situations globally that are so difficult, aren't they, to work out.

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 Think about government decisions that have to be made about the economy.

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 Think about our own local government with all the decisions that have to be made with all the disagreeing factions.

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 Or think about this Christmas time when families will get together and it's just impossible to sort out the mess of the family.

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 It's so messy.

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 And the sadnesses in our homes and in our families and the problems.

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 Who is going to be able to think the right way?

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 Who is going to be able to think the right way forward to make wise decisions?

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 And in many cases, the answer to that is nobody, isn't it?

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 You just don't know.

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 I find myself in so many situations in life, I just don't know.

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 And we get a preview, don't we, of the sheer genius of the Lord Jesus in the New Testament.

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 Think about it. Read a Gospel this week.

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 Every issue that is brought to Jesus, he immediately and somewhat easily solves.

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 He never uses Google.

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 And sometimes people come to Jesus and they attack him and he leaves them speechless.

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 And sometimes people come to Jesus and they come with a very, very difficult question to trap him.

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 And he has extraordinary insight.

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 And sometimes people come to Jesus in great distress and they do not know what to do.

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 And he gives them the exact perfect reply.

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 The wisdom of Jesus.

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 But look at the second couplet.

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 Can you see?

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 The spirit of the Lord will rest upon him and he'll have the spirit of wisdom and understanding, but the spirit of counsel and of might.

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 In other words, he's got the ability to do something about it.

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 This King Jesus, he is not only going to have the ability to see what needs to be done, but he's got the ability to do something about it.

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 And so contrast that to the leaders in the world, who often, they can see the problem of what needs to be done.

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 And they can see the way forward, but they just don't have the resources or the influence to do it.

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 Think of your family.

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 Think of the situations that you face.

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 And maybe you can see what needs to be done, but you just haven't got it in you to be able to do it.

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 And so think again about the picture we're given of the Lord Jesus in the New Testament.

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 Jesus could see the corruption that was going on in the temple and what the religious leaders were doing to the biblical faith.

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 But could he do anything about it?

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 Yes, he could.

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 Can Jesus see the damage that is done by sickness in the world?

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 And how it was ruining lives?

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 And can he do anything about it?

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 Yes, he can.

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 And when Jesus saw a dead person and the effect of what death had on families and friends, did he have the ability to do anything about it?

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 Yes, he did.

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 And when Jesus saw the sin in the world and the separation between us and God, did Jesus have the ability to do anything about it?

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 Yes, he did.

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 It's what we come to remind ourselves of at the table, isn't it?

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 That truth, yes, he did.

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 He knows, he understands, and he is able to do something about it.

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 And so Jesus not only has the ability to see what needs to be done, but he also has the might and the power to do it.

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 The third quality is this.

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 He's got the spirit of knowledge and the fear of the Lord.

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 He's got the ability to be the person fit for office.

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 There is nobody who knows God like Jesus.

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 He himself said no one knows the Father properly except the Son.

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 In other words, Jesus is in a league of his own when it comes to knowing God, being God.

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 Does anyone fear the Lord in that truest sense of the word like Jesus feared the Lord?

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 He reverenced God.

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 He trusted God.

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 He obeyed God.

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 There is no one like Jesus.

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 It's amusing and it's wonderful that when God is going to do something in the world, he bypasses the leadership.

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 Dail Ralph Davis in his commentary on Luke brings this out really helpfully.

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 As he takes you through the New Testament Christmas accounts, Dail Ralph Davis says it borders on the hilarious.

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 So for example, in Luke 3 we're told that in the time of Caesar, who's a very important person.

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 Pilate was the governor, quite another important person.

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 Herod was the junior governor, a very important person.

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 Annius and Caiaphas were the high priests, reasonably important people.

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 And then Luke tells us that the word of God bypassed them all and went to a bloke called John in the wilderness.

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 John the Baptist, you can almost see the word of God pushing the leadership of the world aside and saying,

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 I don't need you, I'm going to John the Baptist.

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 To give him the message to announce the Savior.

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 Ralph Davis puts it like this, Luke pulls up the movers and shakers of the times who dominate the headlines and get the interviews.

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 And there are a mere prelude to the main and most significant event that the word of God came to a bloke called John.

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 Isaiah is announcing in Isaiah 11, someone who is going to outperform and outlast all the leadership of the world.

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 There is a person on whom the spirit of God will rest.

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 And this person is going to have the ability to think and do and be the solution of the world as he is.

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 And that person is Jesus.

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 Historical Jesus.

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 The human and divine and supreme Jesus.

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 He is the answer to the world and he is a person.

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 And that is the person, this is the person that you need to put your feet on so to speak.

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 He is the rock on which you and I need to stand.

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 The second thing is that the person has the answers.

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 We see that in verses 3 to 10.

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 Well I want you to notice just how Isaiah describes Jesus as Jesus sits on the kind of magisterial bench.

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 Look at verse 3.

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 It says he shall not judge by what his eyes see or decide disputes by what his ears hear.

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 In other words, he won't be swayed, he won't be deceived, he won't be manipulated.

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 But his decision, verse 4, will be righteous.

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 No mistakes.

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 No injustices.

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 No injustices.

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 And that tells us that the person who deserves hell will receive it.

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 Do you remember King Solomon was given a gift, wasn't he, of great wisdom and power.

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 He's once presented with a baby and there are two mums claiming that the baby was theirs.

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 It's a very emotional and difficult situation.

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 But Solomon, with incredible wisdom, solved the case in a second.

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 You can read about it in 1 Kings chapter 3.

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 But Jesus announces that he is a greater person than Solomon.

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 And now the flip side to this justice.

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 That where the needy are provided,

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 justice punishes the guilty.

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 Look at verse 3 and 4.

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 His delight shall be in the fear of the Lord.

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 He shall not judge by what his eyes see or decide disputes by what his ears hear.

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 But with righteousness he shall judge the poor.

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 And he will decide with equity, with fairness for the meek of the earth.

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 And he shall strike the earth with the rod of his mouth.

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 And with the breath of his lips he will kill the wicked.

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 And you might read verse 4 and you might think that is a good thing.

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 That people would be brought to justice.

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 The evil that's been done all over our world.

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 That is a good, good thing.

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 But I need to remind you and I want to remind you that you and I are guilty before God.

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 The Bible very clearly says that the soul that sins will die.

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 And therefore I will die and you will die.

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 The Bible also says that all have sinned and fallen short of the glory of God.

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 And therefore I have fallen short and you have fallen short.

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 And therefore I will die and you will die.

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 And unless you have a saviour you will experience the wrath of God for eternity.

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 Unless you put your sins and yourself into the hands of Jesus Christ.

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 Hands that you will discover are nail pierced hands.

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 Because he is keen to save and deliver.

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 I told you on Wednesday night those of you who are at the half year L.A.M.

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 And I think I'll speak about it probably at Stuart's funeral.

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 But the last time I met with Stuart Cashman we met in the hospital at Hammersmith.

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 And it was obviously very clear he was unwell.

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 And for some reason I don't normally do this when I come and visit people.

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 When they're in hospital and say are you ready to die?

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 And I said that to Stuart.

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 Stuart said I hope so.

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 I said to Stuart we can do better than that can't we?

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 And we talked about the gospel and he was ready to die.

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 He as I left kind of sent me a text with all the things he wanted done and said in his funeral.

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 He was ready to die.

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 And ever since that Thursday every time I look in the mirror I keep trying to ask myself the same thing.

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 I ask myself the same question.

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 Are you ready to die?

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 Are you ready to die?

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 What will you do on that day when you stand before the judge of all the earth.

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 The king of kings and the lord of the lords.

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 The judge of all the earth.

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 And if he would ask you why should I let you into my heaven what will you say?

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 What will you say?

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 I hope and I pray that the only thing that you can say the only thing that I can say is because he died for me.

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 He died for me.

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 Because Jesus Christ came into this world to save sinners.

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 And this person who is described here in Isaiah 11 is going to decide well because Jesus is the perfect judge.

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 He is going to destroy well because he is also going to deliver well.

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 Because this Jesus lived well and died well and rose well.

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 And as we close this evening there is something that you and I need to understand about these verses in Isaiah 11.

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 Because Isaiah is focusing his knee on the two comings of Jesus.

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 Isaiah is so brilliant.

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 He is focusing on the two comings of Jesus.

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 Not just the first coming of Jesus but the second coming.

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 The first coming of the Lord Jesus is where Jesus will show up.

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 And he will show himself to be the one who can think and do.

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 And be exactly who the world needs.

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 And exactly who you need.

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 And Jesus did that.

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 He absolutely did that.

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 But the second coming of Jesus.

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 Is where he will come.

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 To perfect things.

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 And finish what he has begun.

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 And we see this picture don't we beautifully in the last verses of the chapter verses 6 to 9.

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 Because we read in verses 6 to 9 that the dangers and the tensions of this world that you and I live in.

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 Will one day completely disappear.

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 And it's described again in two sentences.

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 So can you see it?

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 The wolf and the lamb happy together.

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 The leopard and the goat.

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 The calf and the lion.

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 The cow and the bear.

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 The child and the snake.

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 All at peace.

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 Harmonious.

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 It's a beautiful, beautiful portrait of what one day Jesus will bring.

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 And the summary is there in verse 9.

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 A world without hurt.

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 Can you imagine that?

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 And they shall not destroy.

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 There will be no harm or destruction.

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 Because the one who has reversed the fall.

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 The fall where Adam and Eve sinned.

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 Do you remember it?

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 And the fall began.

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 And when Jesus came the great reversal began.

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 And Jesus will reverse.

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 And he will restore everything to what it was supposed to be.

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 Back to Eden.

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 And God's people.

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 All of God's people.

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 Will know him intimately.

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 Can you see in verse 9?

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 Verse 9.

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 The earth will be filled.

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 Full of the knowledge of the Lord.

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 As the waters cover the sea.

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 And there will be no tension.

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 And no fear.

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 And no suffering.

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 And no distress.

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 And no death.

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 And no disease.

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 Let me remind you.

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 The words of that biography of Malcolm Bungerish.

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 Malcolm Bungerish.

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 He turned.

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 His attention.

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 To the kingdom.

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 Which is not of this world.

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 The one that will last.

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 And Jesus himself.

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 Who said.

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 When he came the first time.

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 This kingdom is right in front of you.

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 Turn around.

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 Enter into it.

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 Belong to it.

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 And belong forever.

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 Because one day.

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 This king.

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 This king.

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 This king.

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 Who's already shown himself.

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 To be the complete master of the world.

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 Will perfect it.

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 And all his people.

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 Will be present.

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 With him.

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 He has proved this.

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 And he has certainly promised it.

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 And I think at Christmas.

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 That is a very.

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 Very great thing.

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 To remember isn't it?

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 That someone has come.

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 And will come.

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 Who will make things right.

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 That's funny.

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 Let's pray.

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